Quotulatiousness

March 30, 2026

Net Zero or mass immigration, pick one (or better, pick neither)

Filed under: Australia, Britain, Cancon, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Lorenzo Warby points out the blindingly obvious (to anyone with common sense) fact that the top two pet projects of western transnationalist elites — Net Zero and mass third-world immigration — are in direct conflict with one another. But rather than choosing one form of societal suicide over the other, the healthy alternative is to absolutely reject both:

Culturally more homogeneous democracies are happier than more culturally diverse democracies. Also, in the Anglophone countries, where the centre-right won the most recent national election, happiness went up slightly. Where the centre-left won the most recent national election, happiness went down noticeably.

Australia is the latest developed democracy to experience conventional centre-right politics being threatened by a national populist surge. Just as country-club Republicans were Trumped, Gaullists were Le Penned, Forza Italia was Melonied, and the Tories are being Faraged, so the Liberal-National Party Coalition in Australia is getting Hansoned.

What Australia has in common with the pattern in the UK, and the rise of AfD (Alternative for Deutschland) in Germany, is the combination of Net Zero (or equivalent) with mass immigration leading to a national populist surge.

National populism well predates Net Zero. It does not predate the adoption of policies of elite display and elite benefit, particularly regarding immigration. The combination of Net Zero with mass immigration is, however, particularly conducive to surges electoral support for national populism, as we can see in the UK, Germany and now Australia.

It is not hard to see why. Mass prosperity rests on cheap energy: that is much more important than, for instance, free trade. The Industrial Revolution is really the Mass Access To Cheap Energy Revolution. It is that access that is above all else responsible for The Great Enrichment.

As economic historian Jack Goldstone notes:

    by 1850 the average English person has at his or her disposal more than ten times the amount of moveable, deployable fuel energy per person used by the rest of the world’s population.

Net Zero means raising the price of energy, thereby narrowing access to it, and, in particular, narrowing the range of economic activity that is commercially sustainable. Even without increasing the population, that will increase contestation over resources.

Add mass immigration to the mix, and that contestation becomes much worse. All the experienced costs of mass immigration — higher rents and house prices; increased congestion; downward pressure on wages and increased fiscal stress (if importing significant numbers of low-capital/skill immigrants); downward pressure on social trust and corrosive effects on the norms and rules that underpin institutions (if importing lots of people from very different cultures); increased crime (if importing significant numbers of people from higher crime cultures) — are then magnified.

March 29, 2026

Women’s highly specific expectations for males showing emotion

Filed under: Health, Humour, Media, USA — Tags: , , — Nicholas @ 03:00

An older post from Rohan Ghostwind but still fully relevant:

… or, why they have such a hard time sharing their feelings, the same way that women do.

Biological reasons aside, for most men, the answer to this is obvious: They’ve attempted to open up to someone in the past, and had it backfire so spectacularly that they realized they should probably never do it again.

Specifically, a lot of young men realize that in order to be a functional participant in society, it requires them to regularly stuff down their emotions and carry on with the tasks of their daily lives.

Much of the rhetoric around wanting more emotionally vulnerable men therefore comes across as vacuous, because many men subconsciously realize that people (both men and women) only want these emotions at specific times, and in specific contexts.

Women want to see the man who cries at the end of the Disney movie, not the man who’s so depressed that he’s in bed for 18 hours a day. Obviously this is an extreme case, but it’s something that pretty much every man has experienced to some degree or another.

But this hides the fact that women themselves are just as responsible for creating this incentive structure, if not more. For as much as women want a guy who opens up and shares his feelings, this usually comes after the man has developed some degree of competency in all the other relevant domains of life — education, career, finances, looks, etc.

Again, many men have to learn this lesson the hard way; they have indeed attempted to open up, only to find that it hurt their relationship prospects, or otherwise made them less attractive to women. As such, he realizes he has to “win” the game of the patriarchy before he’s given the opportunity of subverting the rules of the game.

In other words, emotions are reserved for the elite — for the rest of us low human capital™, we need to shut the fuck up and get good at tensorflow and B2B sales before we even think about having a hard time.

March 28, 2026

Noelia Castillo Ramos, RIP

Filed under: Europe, Health, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

Celina provides the background information you certainly won’t get from skimming the mainstream media’s coverage of the death of twenty-five year old Noelia Castillo Ramos:

This is how broken the West has become. On Thursday, March 26, 2026, in a clinically sterile room within an assisted living facility in Barcelona, Spain, the government executed a twenty five year old paralysed rape victim. Her name was Noelia Castillo Ramos.1 Noelia did not die of a terminal illness, nor did she pass away from natural causes. Rather, she was administered a lethal injection by the Spanish state that had dismantled her family, forced her into a hostile and horribly dangerous environment, ignored her horrific violation, and ultimately deemed her broken existence too inconvenient to maintain.2

A still from Noelia Castillo’s Antena 3 interview on March 24.

While Noelia Castillo’s heart was stopped by a cocktail of state-sponsored chemicals, the unvetted migrant men who gang-raped her, shattered her mind, and drove her to fling herself from a fifth-floor window continue to walk the streets of Europe, entirely shielded from justice. They faced zero consequences. She faced the death penalty.

These were the last words that her grandmother said to Noelia: “I love you, my girl; someday we will be together again”.

The fate of Noelia Castillo stands as a single almost perfect, undeniable illustration of everything that is broken, evil, and actively suicidal about modern Western society under progressive, woke, open-border, and secular-left governance. Progressive Europe has functionally and legally decided that native European women and girls are a disposable commodity, just collateral damage in the grand suicidal project of multiculturalism.

  1. https://en.wikipedia.org/wiki/Case_of_Noelia_Castillo
  2. https://www.v2radio.co.uk/news/v2-radio-world-news/gang-rape-victim-25-to-be-euthanised-after-fathers-legal-challenge-fails/

“Avi Lewis isn’t just left-wing … He’s the Leap Manifesto come to life”

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

The federal New Democratic Party is having a leadership contest with the voting to be tallied this weekend. Avi Lewis is apparently the overwhelmingly odds-on candidate to take it on the first ballot, and as Fred DeLorey explains, it’s likely to be very bad news indeed … for the NDP’s provincial counterparts:

Maclean’s called it a decade ago. (Cover image: Maclean’s, April 25, 2016)

Pundits love to overcomplicate politics, but the math for this Sunday’s NDP leadership vote is painfully simple. For Avi Lewis to be denied a first-ballot victory, the other four candidates on the ballot need to somehow scrape together 50% plus one of the vote.

Let’s be brutally honest: that ain’t happening.

[…]

So, what does this imminent coronation mean for the NDP?

My gut tells me it’s an unmitigated disaster. Avi Lewis isn’t just left-wing; he’s arguably the most radical, far-left extremist to ever take the helm of a major Canadian political party. We’re talking about a guy who literally wants to nationalize our grocery stores, completely defund the Canadian military, and aggressively shut down our entire energy sector by next Tuesday. He’s the Leap Manifesto [Wiki] come to life.

And here is why this is a catastrophic problem for the broader NDP movement. Unlike the federal Liberals or Conservatives, the NDP is one highly integrated entity. There is no structural separation between their federal and provincial wings. Right now, the federal party is a broke, 6-seat laughingstock without official party status in the House of Commons. But provincially? The NDP is a powerhouse, currently sitting as the government or the Official Opposition in 6 of Canada’s 7 largest provinces.

Those provincial machines weren’t built on Leap Manifesto radicalism. Leaders like John Horgan, Wab Kinew, and Rachel Notley found massive success by dragging their parties to the pragmatic, business-friendly middle. Back in my home province of Nova Scotia, Darrell Dexter famously secured his historic majority by literally branding himself a “conservative progressive”.

Avi Lewis wouldn’t be caught dead anywhere near that kind of pragmatism. As federal leader, his extreme views will instantly infect the brand of the entire integrated party. Every time he attacks the resource sector or champions a fringe socialist policy in Ottawa, Conservative and Liberal premiers are going to gleefully hang those quotes around the necks of every provincial NDP leader in the country. He isn’t just going to sink the federal party; he is going to drag the successful provincial wings down with him.

But then again, the world is changing rapidly, and usually in crazy ways. Maybe Canadians can be convinced that they desperately want Canada Post managing their produce aisles. Maybe the electorate is finally ready for a platform where your weekly ration of locally sourced lentils is delivered by a government-appointed bicycle courier.

I remain deeply unconvinced. But these days? Who knows.

QotD: The moment the American empire began to decline

Filed under: Books, History, Media, Middle East, Military, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

There are two stories from the run-up to the American invasion of Iraq that I can’t get out of my head. The first is that in the final stages of war planning, the US Air Force was drawing up targeting lists for the sorties they expected to make. They already had detailed plans1 for striking Iraq’s air defense systems, but they worried that they would also be asked to disable Iraqi WMD sites. So the Air Force pulled together a special team of intelligence officers to figure out the right coordinates for all the secret factories and labs that were churning out biological weapons and nuclear materials. Try as they might, they couldn’t find them. So … they just kept on looking.

The second story comes from an anonymous source who described to Michael Mazarr, the author of this book, the basic occupation strategy that the National Security Council was settling on. The concept was that once you “cut off the head” of the Iraqi government, you would witness a “rapid and inevitable march toward Jeffersonian democracy”. What I find amazing about this is that nobody even stopped to think about the metaphor — how many things march rapidly and decisively after being decapitated?

I am of the exact right age for the Iraq War to be the formative event of my political identity.2 But even if that hadn’t been true, it still feels like the most consequential geopolitical event of my life. The United States spent trillions of dollars and caused the deaths of somewhere between half a million and a million people in Iraq alone. The goal of this was “regional transformation”, and we transformed the region all right. The war destabilized several neighboring regimes, which led them to collapse into anarchy and civil war. Consequences of that included millions more deaths and the near extinction of Christianity in the place it came from.

As an American, I didn’t feel any of this directly,3 but with the benefit of hindsight the war looks even more epochal for us. It marks, in so many ways, the turning point from our decades of unchallenged global supremacy to the current headlong charge into “multipolarity”. I know this may sound melodramatic, but I truly believe future historians will point to it as the moment that we squandered our empire. Remember, hegemonic empires work best when nobody thinks they’re an empire. True strength is not the ability to enforce your commands, it’s everybody being so desperate to please you that they spend all their time figuring out what you want, such that you don’t even have to issue edicts.

Between the fall of the Soviet Union and the Iraq War, American global dominance was so unquestioned we didn’t even have to swat down any challengers. This is a very good position for an empire to be in, because it means you don’t run the risk of blunders or surprise upset victories that make you look weak and encourage others to take a chance. Conversely, there’s a negative spiral where the hegemon has to start making demands of its clients, which makes the clients resentful and uncooperative, which in turn means that they have to be told what to do. All of this makes the hegemon-client relationship start to look less like a good “deal” and more purely extractive, which can rapidly lead the whole system to fall apart.

Iraq was the moment the American empire went into this negative cycle.

Even if you don’t agree with me about that, presumably you will agree that it was very bad for American soft power and prestige, bad for a number of friendly regimes in the area, and bad for our finances and our military readiness. So to anybody curious about the world, it seems very important to ask why we did this, why we thought it was a good idea, and how nobody predicted the ensuing debacle that seems so obvious in hindsight.

The conventional answers to these questions tend to be either “George W. Bush was dumb” or “Dick Cheney was evil”. I totally reject these as answers. Or I think at best they’re seriously incomplete: if the first Trump administration taught us anything, it’s that the US President can’t actually do very much on his own if the bureaucracy is set against him. The United States is an oligarchy, a kind of surface democracy; big decisions don’t happen without a lot of buy-in from a lot of people. More to the point, the decision to invade Iraq actually was endorsed and supported by pretty much every important politician and every institution, including the whole mainstream media and most of the Democratic Party. Blaming it on a single bad administration is too easy. It’s an excuse designed to avoid asking hard questions about how organizations filled with well-meaning people can go totally off the rails

Fortunately, Michael Mazarr has written the definitive4 book on this very question. It’s not a history of the Iraq War and occupation: it’s a history of the decision to invade Iraq, ending shortly after the tanks went steaming across the border. It’s an exhaustively-researched doorstopper composed out of hundreds and hundreds of interviews with officials working in the innards of the White House and of various federal bureaucracies and spy agencies, all aimed at answering a single question: “What were they thinking?”

John Psmith, “REVIEW: Leap of Faith, by Michael J. Mazarr”, Mr. and Mrs. Psmith’s Bookshelf, 2025-06-30.

  1. Those plans were provided by the Russians, who prior to multiple rounds of NATO expansion were our allies.
  2. Given that almost everybody in the US mainstream, both Democrats and Republicans, were for it, this probably explains a lot about how I turned out.
  3. Sure, maybe someday we’ll have a fiscal crisis, but the incredible thing about America is that all the money wasted in Iraq still won’t be in the top 5 reasons for it. >
  4. “Definitive” is publisher-speak for “very, very long.”

March 27, 2026

The reason you feel detached from most modern art, movies, and music

Filed under: Economics, Media, USA — Tags: , , , , — Nicholas @ 05:00

Ted Gioia explains what he calls the “Four steps to Hell” that have replaced the aesthetic values of the past and shows why everything in entertainment is being actively enshittified:

MGM’s lion and the Ars Gratia Artis motto (Art for Art’s Sake). But the lion is screaming in pain today.

Smart people have recently asked: What is the aesthetic vision of the 21st century? What are the stylistic markers of our time? What are the core values driving the creative process? What is our zeitgeist?

At first glance, that’s a hard question to answer. We are more than a quarter of the way through the century, and very little has changed since the 1990s.

  • Music genres have barely shifted in that time. The songs on the radio sound like the hits of yesteryear — in many instances they are the hits of yesteryear, played over and over ad nauseam.
  • Movies are in even worse shape. Hollywood keeps extending the same tired brand franchises you knew as a child. SoCal culture feels like an antiquated merry-go-round where the same tired nags keep coming around in an endless circle.
  • Publishers still put out new novels, but when was the last time you read something really fresh and new? Even more to the point, when was the last time you went to a social gathering and heard people discussing contemporary fiction with enthusiasm?
  • The same obsession with the past is evident in video games, comic books, architecture, graphic design, and almost every other creative sphere. Everything is a reboot or retread or repeat.

It’s not aesthetics, it’s just arteriosclerosis.

Even so, I see a new dominant theory of art — and it’s sweeping away almost everything in its wake. It already accounts for most of the creative work of our time, and is still growing. Nothing else on the scene comes close to matching its influence.

So if you’re seeking the most influential aesthetic vision on the 21st century, this is it. It’s simple to describe — but it’s ugly as sin.

I call it Flood the Zone. It happens in four steps. […]

Do read the whole thing, but in case it’s a case of tl;dr, he also summarizes it for you:

QotD: The Pimp Hand Theory of Social Discourse

Filed under: Humour, Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Dealing with the Left is exactly like dealing with the worst, most hysterical woman in your life. She digs her heels in on some point of batshit insanity, and you only have three choices:

1) Acquiesce, by which is meant “try to bring whatever batshit insanity she won’t budge on into as much alignment with Reality as you possibly can”; or

2) Walk away, knowing that you’re not going to get laid ever again with her, or any of her friends, or anyone she might conceivably talk to, ever, in her entire life; or

3) Smack the bitch, which might end up with 2), but much more likely will get you …

… well, that’s the thing, isn’t it? Most men — being the decent, civilized sort — would fill in the blank with anything from “arrested” to “beaten to a pulp by decent men”. But is it true? The Pimp Hand Theory says no.

Trump has shown the ho that is America his pimp hand, and it is strong.

Severian, commenting on “Kvetching Up With Karen”, Founding Questions, 2025-10-30.

March 26, 2026

From conservative, traditionalist Wilhelmine Germany to the unbridled excess of the Weimar Republic

Filed under: Germany, History, Media — Tags: , , , , , — Nicholas @ 05:00

Celina discusses the wrenching social changes Germany went through as the First World War ended, the Kaiser abdicated, and the Versailles terms were imposed on a still-young nation that didn’t think it had been defeated on the battlefield (it had been, decisively, but the truth was not revealed or understood on the home front):

To understand the death of a civilisation, one must first walk through its ruins. The scene is Berlin, sometime in the mid-1920s, beneath the blinding, electric glare of neon and the suffocating, narcotic haze of the Berliner Luft, an atmosphere that locals gleefully described as an amphetamine-like air that made hearts race, pupils dilate, and morals evaporate until dawn.1 In the shadowed, labyrinthine alleys of a shattered empire, the streets of the capital have been entirely surrendered to a bacchanalia of unprecedented depravity. Prostitutes in various stages of undress crowd the cobblestones. They are openly aggressive, their ranks swollen by pregnant mothers, desperate war widows, and adolescents, all selling their flesh for the price of a meal.2 On every street corner, hawkers peddle cocaine, morphine, and opium to passersby, while newsstands prominently display nudist magazines dedicated exclusively to the exhibition of children.3

Push past the heavy, smoke-stained velvet curtains of the subterranean cabarets, and the full, suffocating scope of the abyss reveals itself. Here, glittering shows parade acres of sweaty, perfumed flesh to the applause of an audience intoxicated by a potent mixture of ecstasy, terror, and moral decay. Cross-dressing men perform grotesque pantomimes of traditional womanhood, while tuxedo-clad women mock the remnants of patriarchal authority, puffing cigars and sneering at the ghosts of their fathers.

Cabaret

For the modern, liberal apologists of the era, this explosion of libertinism is often retroactively celebrated as a vibrant, avant-garde renaissance, a brief, shining moment of progressive emancipation before the darkness of fascism fell. It is romanticised in our modern cinema and theatre as a glorious rebellion against the stuffy confines of tradition. But to the ordinary, rooted citizens of the German nation, the truth was far darker and far more evident.

The normalisation of perversion was not an expression of human flourishing, it was an aggressive, deliberate assault on the family, faith, nation, and the natural order itself. It was the deliberate dismantling of the moral architecture that had sustained European civilisation for a millennium. This was not liberation. This was civilisational suicide and the German people knew it.

Left: Valeska Gert, Dance in Orange, Munich (1918). Right: Olga Desmond performing the ‘Sword Dance’ (1908). Photo by Otto Skowranek.

The Shattered Fatherland: Versailles and the Death of Order

The tragedy of the Weimar Republic cannot be understood without first grasping the significant psychological and spiritual trauma that birthed it. Before 1914, Wilhelmine Germany was a society defined by structure, piety, and an organic connection to history. It was a nation grounded in Christian sexual ethics, where the family was revered as the inviolable bedrock of the state, and where duty, honour, and natural law governed public life.4 Men were expected to be providers and protectors; women were the venerated guardians of the hearth and the moral educators of the next generation.5

The cataclysm of the First World War shattered this world completely. The defeat of the German Empire brought not only physical devastation, millions of young men fed to the meat grinder of the trenches, but an unprecedented spiritual crisis. The humiliating terms of the Treaty of Versailles, specifically the “War Guilt Clause” and the crippling imposition of 130 billion marks in war reparations, stripped the nation of its dignity and its sovereignty.6 The collapse of the monarchy left a gaping void where the Fatherland had once stood, and the pervasive Dolchstoßlegende, the widely held belief that the military was stabbed in the back by domestic traitors, socialists, and cultural subversives festered in the national consciousness.7

  1. https://www.salon.com/2000/11/22/weimar/
  2. Ibid
  3. Ibid
  4. https://verso.uidaho.edu/view/pdfCoverPage?instCode=01ALLIANCE_UID&filePid=13308274540001851&download=true
  5. Ibid
  6. https://theoldshelter.com/weimar-republic-and-the-rise-of-anti-semitism/
  7. https://verso.uidaho.edu/view/pdfCoverPage?instCode=01ALLIANCE_UID&filePid=13308274540001851&download=true

Canada’s “national broadcaster” has become an expensive irrelevance

Filed under: Business, Cancon, Government, Media — Tags: , , , , , , — Nicholas @ 03:00

The Canadian Broadcasting Corporation was set up to provide Canadians across the vast heartland of the country with quality news and entertainment options. Some would say it was able to achieve those goals well enough for decades, but with the rise of the internet, fewer and fewer people are watching, listening to, or reading CBC content. In some major cities, the CBC’s share of attention is a rounding error, despite the federal government subsidizing their effort on top of the annual budget they already receive from the taxpayers.

On the social media site formerly known as Twitter, L. Wayne Mathison makes the case for letting the CBC shut down:

CBC Isn’t Being Attacked. It’s Being Ignored. And That’s Worse.

There’s an old business rule most people learn the hard way: if your customers quietly leave, you’re already finished. No protest. No boycott. Just silence.

That’s where the CBC is right now.

You can spin it. You can defend it. You can fund it.
But you can’t fake attention.

We’re looking at a public broadcaster that calls itself the “voice of Canada” while pulling audiences so small they’d embarrass a local radio host. In some cases, tens of thousands of viewers in major cities. That’s not a dip. That’s a collapse.

And here’s the uncomfortable part:

Canadians didn’t lose interest in news. They lost interest in that version of news.

Because when reporting turns into messaging, people notice. When coverage feels selective, people adjust. When tone replaces trust, people leave.

Quietly.

Now layer in Mark Carney.

Carney’s entire pitch rests on a simple belief: that complex societies should be guided by centralized expertise. Managed from the top. Coordinated. Directed. Calibrated.

Sounds efficient. Sounds smart. Sounds like it belongs in a white paper.

But we already have a working example of that model in action.
It’s called CBC.

Centralized control

Institutional messaging

Weak accountability to audience demand

Heavy public funding

And the result?

A broadcaster Canadians are walking away from in real time.

That’s not a coincidence. That’s a signal.

Here’s the reframe nobody wants to touch:

CBC isn’t failing because it lacks resources.
It’s failing because it lost the discipline of needing to be chosen.

When your funding doesn’t depend on your audience, your audience eventually stops depending on you.

That’s not ideological. That’s behavioural economics.

Carney’s model doubles down on that exact structure. More planning. More coordination. More reliance on expert systems that assume compliance instead of earning trust.

But trust doesn’t scale through authority.
It scales through responsiveness.

And that’s the part that’s missing.

This is where the conversation usually derails into tribal nonsense. “Defund”. “Protect”. “Save public media”.

Misses the point.

The real question is simpler and harsher:

What happens when institutions stop adapting because they don’t have to?

You don’t get stability.
You get drift.

You don’t get unity.
You get quiet disengagement.

And you don’t get better outcomes by expanding that model across the country.

You get more of the same, just bigger.

I’ve run businesses. You learn this fast or you go broke:

If people stop showing up, it’s not because they suddenly became irrational. It’s because you stopped giving them a reason.

CBC stopped giving people a reason.
Carney’s approach assumes the reason doesn’t matter.

That’s the disconnect.

Hard line:
If an institution can’t earn attention, it shouldn’t demand trust.

Plur1bus: First Impressions

Filed under: Media — Tags: , , — Nicholas @ 02:00

Feral Historian
Published 21 Nov 2025

EDIT: The sound is bad. I should have known better than to edit it on a laptop in-transit, but here we are.

After a few recommendations I started watching Plur1bus, and a few things strike me two episodes in. Let’s see how off-base I end up looking when the season is done.

Also I bounce off a few points raised by Damien Walter in his recent video on the show, which you can find here: • So. What’s PLUR1BUS all about then?

00:00 Intro
00:45 Mind Virus
02:28 Mrs. Davis and the End of the World
04:18 Mandatory Happiness and Self-Delusion
07:08 Commodification
09:02 Stopping the Machine
(more…)

March 25, 2026

Montaigne, a Substacker avant la lettre

Filed under: Books, France, History, Media — Tags: , , , , — Nicholas @ 05:00

On Substack (of course), Ted Gioia makes the case that Michel Eyquem, Seigneur de Montaigne (or “Montaigne” to unwashed moderns) was the historical progenitor of all essayists to follow:

Michel de Montaigne may be the most influential essayist in history — even Shakespeare borrowed from his work (taking some passages almost verbatim). But if Montaigne were alive today, this famous essayist might be mistaken for just another slacker living in his parents’ basement.

Okay, let’s be fair. He actually lived in the family castle. But it still was slacking. At age 38, he didn’t have a job — and preferred reading books. Leave me alone, was his message to the world.

The Montaigne family castle (Photo by Henry Salomé)

But even a castle was too noisy for him — or maybe it was just his wife from an arranged marriage that made him feel that way. In any event, Montaigne eventually decided that he needed total isolation, almost like a monk in a hermitage. So he moved into the tower on the family estate. He called it his citadel.

Here he surrounded himself with books, and announced his intention to devote the rest of his life to reading and philosophizing “in calm and freedom from all cares”.

Montaigne’s tower (Photo by Henry Salomé)

But at age 47, Montaigne had a change of heart. He returned to the world, ready to embark on travels and public service. But before leaving for Italy, he had one last goal he needed to fulfill closer to home — and it would have a decisive impact on Western culture.

During his years in the tower, Montaigne wrote 94 essays, and compiled them in two book-length manuscripts. These he now delivered to a printer in Bordeaux, and paid to have them published. A short while later, he traveled to Paris and proudly gave a copy to King Henry III

In his mind, he was serving as his own patron, drawing on the family wealth to cover the expenses of his debut as an author. But today, of course, we would call this self-publishing — a term that is often (unfairly) used to demean the value and legitimacy of these rule-breaking efforts by do-it-yourself writers.

Call it what you will, Montaigne’s achievement cannot be denied. He not only invented the modern essay — setting the stage for Bacon, Emerson, and so many others. But he also helped shape the human sciences and legitimize the personal memoir. That’s because his essays covered many topics but really had only one subject—namely Montaigne himself, with all his quirks and opinions and hot takes.

His essays marked a milestone in the history of individualism. So, of course it makes sense that they were self-published. That’s what individualists do. They are happy to work outside the system.

I could even imagine our slacker Montaigne publishing these essays on Substack today. You might say that he anticipated the Substack style of writing. His balancing of memoir and analysis, subjective and objective, observation and generalization is very much aligned with what I see on this platform every day.

March 24, 2026

More political and philosophical illusions, left and right

Filed under: Media, Politics, USA — Tags: , — Nicholas @ 05:00

Tom Kratman continues his discussion of the illusions that distort how people on the left and people on the right view reality:

There is an illusion – yes, on both sides – of guilt by association. This is related to, but not exactly the same as, the illusion of indistinguishability. How many nail-bomb-building moral sons of Bill Ayers are over on the modern American left? Can’t be too many, I think, based on the serious dearth of Earth-shattering kabooms we hear, or rather don’t hear, lately. How many hair-shirted and sandwich board clad – with said boards reading, “Repent! The end is near!” – folks are there on the religious right? Based on how the typical Christian lives, and those being by no means a particularly bad set of men and women, there aren’t all that many. How many Christians do you really think, given a button that would make the Westboro Baptist Church and all its members go poof, wouldn’t push that button twice, the first time slowly, for the emotional satisfaction (well, that and to savor the screaming1), and the second time, quickly, to make sure. How many leftists and liberals are dead set against gun control? More than a few.

Then there’s the illusion brought on by willful blindness. For example, “No enemies to the left!” said Alexander Kerenski, Prime Minister of Russia, in 1917. Pity Kerenski wasn’t able to see that the people to his left were largely intellectual idiots and dogmatic homicidal maniacs, and that there may have been people to his right who were considerably more reasonable and sane. He said that not too long before being tossed out on his ear by the Bolsheviks, who, interestingly enough, were to his left.

You don’t see as much of this – the notion that there are no enemies to the right – on the conservative side, by the way, though there is some. Still, the next time I see an actual conservative lining up with the American National Socialist Party,2 the KKK, or Stormfront will be the first.

Part of the problem here, I think, is that we take something – civilization, actually – so much for granted that we forget how hard it is to build or to hold onto, and so forget that we have something important in common with our more moderate political opponents. Thus, taking it for granted, we forget that common ground, see the opposition, and so line up with those more extreme sorts for whom civilization is probably just a burden they’d as soon be done with.

  1. Okay, maybe some would just push it the once.
  2. Which seems to have many trivial manifestations. You can find your own links, but why bother?

“Matt Goodwin’s Suicide of a Nation is a very bad book”

Filed under: Books, Britain, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

In The Critic, Ben Sexsmith reviews a new book by Matt Goodwin, Suicide of a Nation: Immigration, Islam, Identity:

Here is an exceptionally easy argument to make:

  1. Mass migration is ensuring that the historical majority in Britain is becoming a minority.
  2. This is the result of policies that have been pursued regardless of popular opinion.
  3. This has had many kinds of destructive consequences.

The first claim is so obviously true that one might as well deny the greenness of the grass. The second is proven by decades of broken promises (see Anthony Bowles’s article “Immigration and Consent” for more). The third requires argumentation, but I think that it is clear if one considers hideous incidences of terrorism, grooming gangs and violent censoriousness, as well as broader trends of economic dependency and electoral sectarianism.

Again, this is not a difficult argument to make. So why is it made so badly?

Matt Goodwin’s Suicide of a Nation is a very bad book. It reads like the book of a political operator extending his CV. The left-wing commentator Andy Twelves caused a stir on social media by pointing out various factual mistakes and what appear to be non-existent quotes. Twelves speculates that these “quotes” are the result of AI hallucinations, which is plausible, if not proven, in the light of the fact that two of Mr Goodwin’s sparse footnotes contain source information from ChatGPT.

Inasmuch as Suicide of a Nation makes a form of the argument sketched out the beginning of this article, there is truth to it. But it contains a fundamental problem — it assumes that this argument is so true that there is no requirement to make it well.

“Slop” is an overused term but it feels painfully appropriate for a book that is spoon fed to its audience. Goodwin, who had a long academic career before becoming a successful commentator, is not a man who lacks intelligence. But he writes as if he thinks his audience lacks it. “I did not write this book for the ruling class”, writes Goodwin, “I wrote it for the forgotten majority”. Alas, he seems to think that the average member of the “forgotten majority” has the reading level of a dimwitted 12-year-old. As well as being stylistically simple, the book is full of annoying paternal asides. “In the pages ahead I shall walk you through what is happening to the country …” “In the next chapter we will begin our journey …” Thank you, Mr Goodwin. Can we stop for ice cream?

The book is terribly derivative, with a title that reflects Pat Buchanan’s Suicide of a Superpower and a subtitle — “Immigration, Islam, Identity” — that all but repeats that of Douglas Murray’s The Strange Death of Europe — “Immigration, Identity, Islam”. It is written in the humourless and colourless rhetorical style of AI. I’m not saying it was AI-generated. (Indeed, a brief assessment using AI checkers suggests that it was not.) I’m just saying that it might as well have been.

March 23, 2026

Reject multiculturalism as you would reject fake meat

Filed under: Food, Government, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Spaceman Spiff looks at the technocratic dream that we’d all give up on eating meat and instead switch to lab-grown, VC-funded, and Bill-Gates-approved fake meat. It failed utterly, of course, because despite all of the arguments the corporations and the astroturf activists could marshal, nobody wanted it. Vegetarians wouldn’t switch to eating something vaguely kinda-sorta meat-ish, and meat eaters were happy continuing their carnivorous habits. It had no real market, so it was a dud product.

Our technocratic elites have been pushing multiculturalism for even longer than they were pushing fake meat, but just as with fake meat, the more people encounter it, the less willing they are to accept it:

Multiculturalism is the belief many distinct cultures can live together and flourish rather than devolve into conflict.

This is false. It has never worked anywhere.

The world itself is multicultural. The solution that emerged to manage different groups was national borders. Each culture could segregate and live apart from others because they could not successfully live together.

As the failures of multiculturalism become impossible to hide, social engineers reach for ideas to make it work. The latest is civic nationalism. The fake meat of the social governance world.

For all human history we have relied upon the real thing, but now today’s social engineers believe they have discovered a superior recipe, one that avoids the hassle and expense of tradition.

Anyone can become someone like you as long as they conform to an arbitrary list of beliefs, behaviours, laws and customs. We can ignore ethnicity, heritage and history. We can manufacture instant populations with passports and certificates just as we can create synthetic meat by combining the ingredients ourselves.

Like fake meat it looks workable on paper. Not only that, it is presented as self-evidently reasonable. Why has nobody thought of this before? How convenient governments and corporations can import a new workforce and they magically become British, American or Chinese because they “share values” and observe laws.

America was the first to experiment, a necessity after the introduction of non-European immigration in the 1960s. Needless to say they didn’t need it before that.

The country found itself importing people with no historical connection to the American population through heritage or history. Far fewer of them married into the family than previous waves of immigrants from European nations. While importing the world America was becoming the world with its racial, ethnic and cultural tensions.

They convinced themselves they had always been a nation of immigrants and conveniently forgot how long it took even the Irish to assimilate into America despite their ostensible similarity to the founding stock.

Strenuous efforts to make this seem normal, despite its novelty, included the energetic emphasis on shared values or adopted customs since the newcomers were often strikingly different.

Civic nationalism seems to be based on the same faulty reasoning as synthetic meat. We can circumvent the traditional approach using innovation. Why live through centuries of strife for a nation to emerge when you can just hand out certificates and make everyone instantly like you because they claim to respect the law and promise to adopt new customs?

Initially this can seem to work. If a small number of skilled immigrants come they are typically absorbed. Most cultures can do this if the numbers are modest and especially if the newcomers intermarry, or their children do.

Even more so, in traditional societies, including our own until recently, the pressure to adapt was almost universal; no translators, no welfare, no slack whatsoever.

Large numbers of immigrants over short time scales retard the process of assimilation, and generous welfare programmes can derail it completely.

America is also big unlike European nations, so it has taken a while for the full effects to be felt.

Despite the endless hype, people reveal their preferences in their behaviour. They can move. Pro-immigrationists have complained about white flight for decades, one very obvious example of the failure of civic nationalism.

Image from Spaceman Spiff

Just like those inconveniently full supermarket shelves with their synthetic products no one will buy, people run from diversity when they can.

Civic nationalists, like climate zealots, resort to repeating their tired lines about their great intent, how amazing it is all meant to be if people would just get into the spirit of things.

But it is all fantasy. Literal fictions that exist only inside the heads of those who imagine utopia. Real life has its own ideas.

Update: Added missing URL.

Update the second, 24 March: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Mapping the “Manosphere”

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 03:00

Janice Fiamengo says — and a lot will agree with here — that we can’t hate gender studies enough:

As Leo Kearse posted on Substack Notes – “When’s Louis Theroux doing a documentary on THIS manosphere? When’s he going to expose the idiocy of its leading proponents, such as Stella Creasy and Hannah Spencer?”

Nothing beats a threat narrative for a gender studies academic in search of relevance, and what more urgent than the dark corners of the internet where men (and the women who love them) allegedly spread misogyny and male supremacism.

Many academics now claim expertise in this area of gender studies, probing the volatile fragility and violent anxieties of manosphere men, and calling to repentance all who resist the feminist future. Many of these academics are women, making a sweet living warning about male “hate”, but there are plenty of male feminists as well, crusaders against others’ toxicity.

In “Mapping the Neo-Manosphere(s): New Directions for Research“, four scholars of masculinity survey the latest research on digital media and violent extremism. Vivian Gerrand, Debbie Ging, Joshua Roose, and Michael Flood claim to have read hundreds of studies of the manosphere, which they call an “online ecosystem of anti-women actors”.

According to them, the manosphere is brimming over with grievance-mongering, grift, and gynocidal fantasy. Nothing in it is good or sincere or well-intentioned. Various sub-genres of online content, including fitness advice, stoicism, and the tradwife lifestyle, are presented as outgrowths of misogynistic extremism from which millions of men and boys require rescue, by force if necessary.

A Roll Call of Buzzwords

The researchers make no distinction between manosphere content generally and what they call male supremacy — or, indeed, between those terms and a host of others, all pejorative. Their introductory paragraph alone provides a roll call of buzzwords that link any dissent from Marxist-feminist orthodoxy to misogynistic violence.

The manosphere, we’re told, is “bound by the belief that mainstream society is a misandrist conspiracy that disadvantages men”. Manosphere groups “frame contemporary gender politics as a ‘war against men'”. These groups also “frequently engage in misogynistic abuse as well as inciting violence against women”, thus creating an “online environment of accelerating harms”.

None of these statements is ever supported with evidence, but it is likely too much to expect evidence: the direct equation between male-positive advocacy and murderous misogyny is no longer a subject of academic debate, if it ever was. It is an axiom.

In one short paragraph, then, we move from non-feminist perspectives to “misandrist conspiracies”, and from belief in a “war against men” to “inciting violence” and “accelerating harms”. Anyone with even a passing acquaintance with anti-feminist content will recognize the definitional sleights of hand. Are any of these academics genuinely familiar with the subject they are writing about? It seems more likely that they have taken a shortcut to a politically-approved position.

What about the mass of anti-feminist and male-positive content creators — Rick Bradford at The Illustrated Empathy Gap, Tom Golden at Men Are Good, Alison Tieman and company at Honey Badger Radio, Bettina Arndt at Bettina Arndt, Hannah Spier at Psychobabble, just to name a few — who come nowhere near “inciting violence against women”? On the contrary, they pursue a vision of mutual cooperation and accountability between the sexes by rejecting female privilege and paranoia. Is this manosphere content, or not?

Many men’s rights advocates — researchers like Stephen Baskerville, Paul Nathanson, James Nuzzo, David Shackleton, Gerard Casey, Helen Smith, and Grant Brown, just to name those I’ve been consulting most recently — simply document male disadvantage with evidence. They do not assert conspiracies or stoke grievance.

As for the “war against men”, have our researchers read any of the voluminous feminist writings that celebrate male death and openly advocate a world without them? When feminist leaders — many of them university professors — are not only allowed but actually celebrated for declaring their anti-male hatred and calling for a “decontamination of the earth“, what are sensible people to conclude about anti-male animus?

« Newer Posts — Older Posts »

Powered by WordPress