The ancient Mediterranean was a world of cities and in the eastern Mediterranean at least, it had been long before the Roman period. By the beginning of the Roman Republic (509 BC), the pattern of organization was broadly similar in Italy, Sicily, coastal North Africa, Egypt, the Levant, Mesopotamia, Anatolia and Greece: agricultural land was broken up into the territory of cities (so that each city consisted of both its urban core but also its agricultural hinterland). Those cities might then either be independent, as with the poleis of Greece and the various communities of pre-Roman Italy, or be the basic administrative units of larger empires, as in the Persian Empire (or later Roman Italy). And so, while most people still lived in the countryside, most of that countryside was in turn attached to an urban center which was the center of political, economic, religious and cultural life.
This was the world the Romans knew and the world they were most comfortable governing. Consequently, while the Romans were utterly uninterested in “civilizing” anyone, when they conquered areas which weren’t urbanized, they tended to found cities or encourage local urbanization in order to create the administrative structures through which the Romans could extract revenue most efficiently.
As mentioned above, the Romans generally wanted these cities to be mostly self-governing. While at conquest, the Romans found themselves managing a bewildering array of different styles of local urban government, over time a mix of Roman administrative preference and cultural diffusion tended to produce a fairly similar set of civic institutions. City governments, which also administered their rural countryside, were run by a town council which consisted of the wealthiest notables of the town – the curiales – in much the same way that the Roman upper-class had dominated the running of the city during the Republic. Roman authority generally protected the curiales and their wealth from the sorts of popular uprisings that tempered many Greek oligarchies in the classical period and in return the curiales managed the population and the collection of taxes for the Romans.
The curiales both managed the town affairs and were also expected to use their own wealth to fund public activity and works: maintain temples and baths, fund religious rituals and festivals, and so on. Through the first and second century, that process was mostly responsible for providing the cities of the Roman Empire with the impressive collection of often still-visible public works they boasted: baths, theaters, amphitheaters, aqueducts, temples, courthouses, public spaces and so on. While some of these structures were little more than the public posturing of the elites, many of them were open to the general public and will have represented, in as much as anything before the industrial revolution could, meaningful improvements in the lives of regular people.
While most of the wealth of any of these cities was derived from the rents and taxes extracted from their agricultural hinterlands, these cities also substantially lived off of trade and markets. Because the local city typically housed the local market, they were the obvious point for local products to enter the stream of provincial-wide or empire-wide trade or for distant imports to reach their final customers. We’ll come back to this next time when we discuss trade and the economy, but for now I want to note that this trade provided a fair bit of the economic vitality of these cities but also that it did in fact reach down beyond mere luxury goods into the basic staples that even the relatively poor might buy.
The decline and fall of these Roman cities is most extensively described in J.H.W.G. Liebeschuetz’ aptly titled, Decline and Fall of the Roman City (2001). Given his title, as you might imagine, Liebeschuetz is in the “decline and fall” camp, arguing that the classical city which defined the Roman world largely did not survive it. Regional patterns differ, with Liebescheutz identifying three “patterns”: I) Western and Central Anatolia, II) Syria, Palestine and Arabia, III) the west, including North Africa).
We’ll deal with the situation in the east in just a moment, so let’s focus here on the cities of the west, which were at the start generally smaller, less wealthy and generally far younger than those of the east (with some exceptions in Italy). Decline sets in fastest and is most severe in Britain, with the final collapse of the cities coming as early as the 360s, whereas in North Africa, the classical city doesn’t seem to tip into decline until after 400.
While each individual region and indeed each city will have been subject to its own unique conditions, a few basic causes seem to have been active everywhere to some degree. First, the crisis of the third century seems to have fundamentally disrupted empire-wide Roman trade, which then stabilized at a lower level for the fourth century, before declining precipitously in the fifth. That first decline seems to have been somewhat offset by the increased demands of imperial administration and in particular the centralized taxation in-kind and movement of goods which had to move through cities. Peter Brown describes the late Roman state as, “the crude but vigorous pump which had ensured the circulation of goods in an otherwise primitive economy” (The Rise of Western Christendom, 2nd ed., 13). We’ll return to this when we discuss the shape of the economy next time, but for now it works as a crude, but vigorous description of that facet of the late Roman economy.
At the same time, as Liebescheutz describes, the role of the curiales steadily atrophies in the fourth century. On the one hand, much of the authority and power of being on the council was steadily eroded as those functions were pulled upwards into the imperial bureaucracy. At the same time, members of the curial class who sought imperial office could get immunities from the progressively more severe taxation which otherwise often fell on the curiales and so the imperial elite often crowded out the curiales when it came to wealth and prestige in the community. As they lost both control and responsibility for their cities, the curiales‘ investment in public works and monumental architecture also ceased (though local elites do invest in church-building and monastic foundations), leading to the decay of the physical urban centers.
Finally, the warfare of the fifth century had its impact, though as Liebescheutz notes, it cannot be presented as a sole cause simply because many urban areas were already clearly in decline when conflict hit. In the case of Britain, the cities were gone by 420, decades before the arrival of any invaders. Nevertheless, political instability and violence in the fifth century seems to have delivered death-blows to ailing communities, especially in the Balkans and along the Rhine.
The end result was that in the West, urbanism declined severely between the fourth and sixth centuries. Rome, once a city of a million people, collapsed down to a population of just 80,000. Arles, which had been a thriving Roman city with an amphitheater, an aqueduct, a chariot-racing track, a theater and full city walls shrunk so severely that the remains of the city moved inside its amphitheater, repurposing it as a new set of city walls, with the town square in the middle and houses built in the stands. While many towns survived in their new, shrunken and impoverished form, urbanism in Europe outside of the Eastern Roman Empire would largely have to be reinvented during the High Middle Ages, (though with some key institutional survivals from the Roman era and often rising out of the diminished remains of Roman cities). Instead, the society of the early Middle Ages was overwhelmingly rural in both population and focus. If on politics we have a bit of a mix between decline and continuity, when it comes to the cities that made up the old political system, the “decline and fall” knight strikes a clear blow: the system of social organization that characterized the ancient world practically vanished and would have to be redeveloped centuries later. The institutions that had maintained it (like the curiales) largely vanished, replaced in some cases by local “notables” and in other cases by ruralization.
Bret Devereaux, “Collections: Rome: Decline and Fall? Part II: Institutions”, A Collection of Unmitigated Pedantry, 2022-01-28.
April 17, 2026
QotD: The decline of cities in the late western Roman Empire
March 28, 2026
Noelia Castillo Ramos, RIP
Celina provides the background information you certainly won’t get from skimming the mainstream media’s coverage of the death of twenty-five year old Noelia Castillo Ramos:
This is how broken the West has become. On Thursday, March 26, 2026, in a clinically sterile room within an assisted living facility in Barcelona, Spain, the government executed a twenty five year old paralysed rape victim. Her name was Noelia Castillo Ramos.1 Noelia did not die of a terminal illness, nor did she pass away from natural causes. Rather, she was administered a lethal injection by the Spanish state that had dismantled her family, forced her into a hostile and horribly dangerous environment, ignored her horrific violation, and ultimately deemed her broken existence too inconvenient to maintain.2
A still from Noelia Castillo’s Antena 3 interview on March 24.
While Noelia Castillo’s heart was stopped by a cocktail of state-sponsored chemicals, the unvetted migrant men who gang-raped her, shattered her mind, and drove her to fling herself from a fifth-floor window continue to walk the streets of Europe, entirely shielded from justice. They faced zero consequences. She faced the death penalty.
These were the last words that her grandmother said to Noelia: “I love you, my girl; someday we will be together again”.
The fate of Noelia Castillo stands as a single almost perfect, undeniable illustration of everything that is broken, evil, and actively suicidal about modern Western society under progressive, woke, open-border, and secular-left governance. Progressive Europe has functionally and legally decided that native European women and girls are a disposable commodity, just collateral damage in the grand suicidal project of multiculturalism.
January 13, 2026
QotD: The potential tyranny of the state
Ivor Thomas, The Socialist Tragedy, 1951.
January 7, 2026
“All of that operational brilliance was always there; it persisted through the Stupid Era”
I missed this Chris Bray piece when it was published a few days ago, but it’s still fully relevant. In it, he discusses the contrast between the faltering and visibly failing military operations like Operation Craven Bugout, sorry, I mean “Operation Allies Refuge”, in 2021 as the US and allied forces abandoned the Afghanistan mission leaving behind billions in military equipment and untold numbers of pro-western Afghans to the “mercy” of the Taliban and the recent brilliant military success in Venezuela:
For years, I’ve been shouting two related messages. First, “we’re in a contest of persistence between elite cosplayers and low-status producers”. Institutions that advance leaders on the basis of their ability to engage in au courant symbol-chanting are crushing the people in those institutions who do the work, and therefore hollowing out the institutions. Second, and so closely related you could just call it the same point in different words, “We’re healthy from the bottom up, and sick from the top down”. The “making stuff” people are mostly just fine; the “running stuff” people are mostly insane.
After years of dismal military failures, like the bafflingly inept withdrawal from Afghanistan after twenty years of ineffective warfare against the Taliban, the raid that captured Nicolás Maduro was operationally brilliant. It required perfection from everyone in a giant list of moving parts, executing a detailed plan with absolute precision. If you haven’t watched the briefing from Chairman of the Joint Chiefs of Staff Dan Caine, who was ritually denounced by the idiot media and the Democratic Party as an unqualified choice for the job, take some time to watch at least some of it. You aren’t used to seeing competence and clarity from an American institutional leader, so it’ll bring back some parts of your consciousness that may have gone to sleep for a while.
With 150 aircraft in the air, launching from something close to two dozen points of origin, every asset arrived in place and on time, while the lights went out below them. From the transcript:
The “pathway overhead” was that the US military switched off the Venezuelan military. They pressed the off switch on another nation’s command, control, and communications systems. Venezuela spent 2025 posturing at the US Navy, displaying their power as a warning against American aggression:
Similarly, “Experts had warned that Venezuela’s layered air-defence network could complicate US air operations”. Apparently not. At the designated moment, it all just went away.
I’ve talked for years about “recipe knowledge”, about the ability to know the steps that will produce a desired outcome. If I want to produce X result, I have to perform steps A, B, C, D, E, and F, in that order. If I skip Step C, Result X doesn’t occur, even though I’ve performed all the other steps.
We’ve just watched a military that apparently lacked the recipe knowledge to destroy the Taliban, or even to withdraw from a failed war in an orderly fashion and without leaving a bunch of weapons behind, demonstrate a shockingly high level of recipe knowledge. A failing institution isn’t a failing institution. Brilliant planning, flawless execution, ruthless competence.
There’s no way in hell that a single year of top-down intervention reversed years of hard decline. All of that operational brilliance was always there. It persisted through the Stupid Era.
On Substack Notes, John Carter commented on the article:
This, right here, is the meta-message of the Venezuelan raid. Competence collapse isn’t a purely military pathology, nor is it solely an American affliction. It applies to every institution in every Western country. We’ve been living with the frustrations and humiliations of this imposed decline for decades now.
With one decisive act, Trump has demonstrated that decline is a choice made by a small, false elite – and that if that elite is removed, decline can be reversed.
Removing the elite is the fix-everything switch in the presidency, the US military, and the Venezuelan government.
And now the whole world sees it.
A related post from ESR on the social media site formerly known as Twitter explores one of the more geographically distant ramifications of the US operation in Venezuela:
The Watcher On The Web @WatcherontheWeb
“ThIs Is GoInG tO cAuSe ChInA tO aTtAcK tAiWaN”
Yes retard, the country that just got shown all it’s calculations based on weapons systems which depended on being able to use RADARS to engage US aircraft/ships are essentially worthless and billions of dollars in investment and research have been wasted is going to feel VERY brave in launching an assault against a fortified island nation armed with US weapons, US fighters, backed up by the US navy and Japanese defense force …
I’m sure they are just giddy with excitement to try and pull that off. Practically chomping at the bit
This is an extremely important point that I’ve been thinking about ever since we got an unexpected audit of Venezuela’s air defenses. Russian SAM-300s and BUKs, Chinese anti-air radar, all proved completely worthless against U.S. gear and operators.
I guarantee you that if you are a Chinese military planner contemplating how to get an invasion army across 100 miles of the Straits of Taiwan, you are shitting your pants right about now. Because you have just learned that if you had tried to bust that move yesterday, your nice shiny new invasion fleet would have gotten absolutely gacked by U.S. airpower and missiles that you wouldn’t see coming BECAUSE YOUR FUCKING RADARS DON’T FUCKING WORK.
Also, the Soviet anti-air missile designs you cloned turn out to be about as useful as so many busted shopping carts.
Some of your guys are going to be saying “That’s impossible. The fix must have been in. Air defense must have had orders not to engage.” Which is an extremely cheering thought, but …
… isn’t that what the Americans would want you to believe? The only thing better than having complete technological dominance of an adversary is having complete technological dominance of an adversary who’s been conned into believing it isn’t true and walks blithely into getting utterly wrecked by it.
Yep. Before this went down I was figuring a very high probability that the Chinese make their move on Taiwan in 2027. Now? I guarantee you that their confidence in their previous risk assessments has evaporated. They no longer know what they’ll be facing, and there’s a significant possibility that mainland China’s domestic air defenses are worthless too.
Now I’m going to suggest that you juxtapose two phrases: “thermobaric bombs” and “Three Gorges Dam”. A China that’s naked from the air has the biggest glass jaw in human history.
Now I think there’s pretty good odds that the invasion of Taiwan will never happen at all.
Update, 8 January: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
December 26, 2025
The US-Mexican border
An amusing exchange on the social media site formerly known as Twitter:
Ordnance Jay Packard Esq. @OrdnancePackard
Hey @LineGoesDown, interesting your little map includes the Comancheria, a vast section of that northern green area that Mexico never set foot in because they’d get their shit pushed in by the Comanche.
It was only after the Mexican-American war that the United States put a stop to the Comanche using Mexico like an ATM.
It’s actually even funnier than that.
The reason Mexicans kept getting their shit pushed in by the Comancheria was gun control.
No, seriously. It was Spanish colonial policy to keep the population disarmed and rely entirely on deployment of the military to keep order and prevent Indian incursions. Mexico inherited this.
This was impossible. The land was vast. State capacity and the military were overstretched. The Comanches were too mobile. Result: misery and massacre.
Americans, inheriting the British colonial policy of everybody bring your own guns and form militias, didn’t suffer as badly. Raiders more often went where the soft targets were, and that meant the disarmed ones in the Mexican zone.
This is also why Alta California was so sparsely settled that Spanish and Mexican control over it was at best nominal. Anglo settlers were culturally and politically much better equipped to hold the territory, making the Mexican session eventually inevitable.
ESR, The social media site formerly known as Twitter, 2025-12-25.
Update, 28 December: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
November 21, 2025
QotD: Why did the (western) Roman Empire collapse?
Let’s start with the foederati.
After the Constitutio Antoniniana, there was no longer much need for the auxilia, as all persons in the empire were citizens, and so the structure distinction between the legions and other formations fades away (part of this is also the tendency of the legions in this period to be progressively split up into smaller units called vexillationes, meaning that the unit-sizes wouldn’t have been so different). But during the fourth century, with frontier pressures building, the Romans again looked for ways to utilize the manpower and fighting skill of non-Romans. What is striking here is that whereas in some ways […] the auxilia had represented almost a revival of the attitudes which had informed the system for the socii, the new system that emerged for using foreign troops, called foederati (“treaty men”) did not draw on the previously successful auxilia-system (which, to be clear, by this point had been effectively gone for more than a century). Instead, the Romans signed treaties with Germanic-speaking kings, exchanging chunks of (often depopulated, war-torn frontier) land in exchange for military service. Since these troops were bound by treaty (foedus) they were called foederati. They served in their own units, under their own leaders, up to their kings. Consequently, all of the mechanisms that encouraged the auxilia to adopt Roman practices and identify with the Roman Empire were lost; these men might view Rome as a friendly ally (at times) but they were never encouraged to think of themselves as Roman.
The reason for this different system of recruitment seem to be rooted in financial realities. The Roman army had already been expanded during the Crisis of the Third Century and only grew more under Diocletian and Constantine, probably by this point being between 400,000 and 500,000 men (compared to 300,000-350,000 earlier in the empire). Moreover, Diocletian had opted to reform the empire’s administration with a much more intensive, top-down, bureaucratic approach, which imposed further costs. Taxes had become heavy (although elites were increasingly allowed to dodge them), the economy was weak and revenues were short. The value of the foederati was that the empire didn’t have to pay them; they were handed land (again, in war-torn frontier zones) and expected to use that to pay for their military support. At the time, it must have seemed a brilliant work-around to get more military power out of a dwindling tax-base.
(I feel the need to note that I increasingly regard Diocletian (r. 284-305) as a ruinous emperor, even though he lacked the normal moralizing character flaws of “bad emperors”. While he was active, dedicated and focused, almost all of his reforms turned out to be quite bad ideas in the long run even before one gets to the Great Persecution. His currency reforms were catastrophic, his administrative reforms were top-heavy, his tax plan depended on a regular census which was never regular and the tetrarchy was doomed from its inception. Diocletian was pretty much a living, “Well, You Tried” meme. That said, to be clear, Diocletian wasn’t responsible for the foederati; it’s not quite clear who the first foederati were – they may have been the Franks in 358, which would make Julian (as a “Caesar” or junior-emperor under Constantius) the culprit for this bad idea – he had a surplus of those too.)
The problem, of course, is right there: the status of the foederati made it impossible for them to ever fully integrate into the empire. They had, after all, their own kings, their own local laws and served in their own military formations. While, interestingly, they would eventually adopt Latin from the local population which had already done so (leading to French, Spanish and Italian) they could never become Roman. That wasn’t always their choice, either! As O’Donnell (op. cit.) notes, many of these foederati wanted to be “in” in the Roman Empire; it was more frequently the Romans who were busy saying “no”. It is striking that this occurs in a period where social class in the Roman world was generally calcifying. Whereas citizenship had been an expanding category, after the Constitutio Antoniniana, the legal categories of honestiores and humiliores (lit. “respectable” and “humble” people, but in practice, “wealthy” and “commoners”) largely replaced citizenship as the legal dividing lines of Roman society. These were far less flexible categories, as economic social mobility in the ancient world was never very high. Even there, the tax reforms of Diocletian (with some “patches” under Constantine) began, for tax purposes, to tie tenant farmers (“coloni“) to their land, essentially barring both physical and economic mobility in the name of more efficient tax collection in a system that strongly resembled later medieval serfdom.
Nevertheless, the consequence of this system of organization was that as often as the foederati provided crucial soldiers to Roman armies, they were just as frequently the problem Roman armies were being sent to address. Never fully incorporated into the Roman army and under the command of their own kings, they proved deeply unreliable allies. Pitting one set of foederati against the next could work in the short-term, but in the long term, without any plan to permanently incorporate the foederati into Roman society, fragmentation was inevitable. The Roman abandonment of the successful older systems for managing diverse armies (on account that they were too expensive) turned the foederati from a potential source of vital manpower into the central cause of imperial collapse in the West.
Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans, Part V: Saving and Losing and Empire”, A Collection of Unmitigated Pedantry, 2021-07-30.
November 20, 2025
QotD: What happened to the “Lucky Country” when the luck ran out?
Without thinking too deeply about it, I sensed we had inherited some of the best British qualities: we understood that a batsman should walk when he knew he was out, regardless of the umpire’s decision; and that the best hangover cure began with a cup of tea.
We ridiculed our friends because there was no greater compliment than offensive humour, but didn’t overdo it because brevity was the soul of our wit. (Google it, Abdul.)
Then I discovered that the British colony in Australia was founded 12 years after Americans declared that all men (not just American ones) are created equal, and with certain inalienable rights, and realised that their belief in liberty, too, was part of our precious heritage.
By developing in lockstep with them and marching to every subsequent war alongside them, we had been imbued with Americans’ rugged individualism, but cleverly managed to avoid their gullibility for life’s more superficial panaceas.
For a while, we even gave the Americans a run for their money in the pursuit-of-happiness caper. Our island continent had more room, stranger animals and nicer cities, and we had a bigger middle class, which confirmed to us that egalitarianism, the bedrock of our culture, worked.
Then, in 1983, the crew aboard the Australia II yacht showed the New York elite that their unlimited money was no match for our gritty ingenuity.
What a time to be alive! How brilliant were we! We were six-foot-four and full of muscle, and we thought it would last forever.
That it hasn’t is partly our fault. We constantly called ourselves The Lucky Country, conveniently forgetting that Donald Horne coined the name as a warning, that one day the luck would run out. That’s what luck is: it changes.
We revelled in our prosperity and mocked the idea, fundamental to our founders, that prosperity is a two-way deal.
And we lazily imported “vibrancy” instead of building on the sophisticated western civilisation, going back to Socrates and Aristotle, we were unbelievably fortunate to inherit.
But for all our complacency, at least we never deliberately sought our own demise, which, it is now clear, is what our own government is doing with grim determination and sinister skill.
As a free and prosperous nation with unlimited resources, Australia should have the pick of the richest, cleverest, most urbane migrants in the entire world. Instead, it has opened the door to millions of low-skilled peasants from Third World countries who aren’t even slightly interested in assimilating, if they don’t outright hate our culture and want to subjugate us.
There is more to this than Labor merely symbiotically importing freeloaders whose votes can be bought with unaffordable largesse. […]
As the brilliant Adam Creighton said on X last week, referring to our demographic transformation: “The Australia of your youth won’t remotely exist in 20 years. It will still have nice weather, at least”.
Our cultural suicide aside, this record intake of migrants reduces our already inadequate amount of available housing.
By how much? The Australian Bureau of Statistics isn’t saying. Its biennial Survey of Income and Housing was due out about now, but will not be released at all because of “data collection issues”.
In other words, ABS staff were unable to survey the people most affected by unprecedented levels of immigration because those people kept shifting between city laneways and homeless shelters.
Fred Pawle, “All They Can Manage is Decline”, Fred Pawle, 2025-07-21.
September 6, 2025
The federal government’s foreign worker program is set up for abuse
Dan Knight discusses Canada’s deliberately two-track job system, which severely disadvantages unemployed Canadians and favours temporary foreign workers instead:
Canada now has a two-track employment system. On one track, you’ve got over 1.6 million Canadians unemployed the official rate just jumped to 7.1%, the worst since 2016 outside the COVID crash. Youth joblessness? 14.5%. Alberta, supposedly an economic engine, bleeding at 8.4% unemployment. And those folks are drawing EI, funded by your tax dollars.
On the other track? The Temporary Foreign Worker pipeline. In 2024 alone, Ottawa issued over 162,000 TFW permits by October. And they’ve already budgeted another 82,000 entries in 2025. Think about that: while Canadians are struggling to find work, Ottawa is busy handing out golden tickets to foreign workers.
And let’s be honest about how this program actually works. It’s sold as a way to “fill labor shortages”. In practice, it often looks like a backdoor family reunification scheme. Business owner Abdul suddenly needs a “specialized” worker conveniently, his cousin in India just happens to fit the bill. So instead of waiting in line under the normal visa system, he comes in the side door through the TFW program. Legal? Sure. Exploitative? Absolutely. It undercuts the immigration rules that everyone else has to follow, and it keeps wages low for Canadians who should be first in line.
Here’s the part that makes you wonder if Ottawa is even trying: we’ve got two federal departments, Employment and Social Development Canada (who runs EI) and Immigration, Refugees and Citizenship Canada (who runs TFW permits). Wouldn’t a functioning government have these two agencies talk to each other? One department says, “Hey, we’ve got 1.6 million people sitting on EI“. The other says, “We’ve got 162,000 employers asking for TFWs“. The obvious solution? Connect the dots. Fill Canadian jobs with Canadian workers first.
But that would require coordination and “coordination” is a foreign concept in Ottawa. These are the same geniuses who can’t keep escalators running in Parliament Hill without a three-year feasibility study. You expect them to line up two departments, EI and Immigration … and have a five-minute conversation? Forget it. Imagine the radical idea: one arm of government saying, “Hey, we’ve got 1.6 million Canadians unemployed and drawing EI …” and the other saying, “Oh great, we’ve got 162,000 employers begging for workers. Maybe, just maybe, we could match those two groups up“. That’s not rocket science. That’s not even science. That’s called basic competence. And Ottawa can’t even spell it.
Using the fakejobs.ca website, I found three LMIA postings in my small town on the edge of the GTA … all paying well over median for pretty ordinary retail management jobs.
August 25, 2025
QotD: The rise of the state … the rise of the egregore
Peasantries with long experience of on-the-ground statecraft have always understood that the state is a recording, registering, and measuring machine. So when a government surveyor arrives with a plane table, or census takers come with their clipboards and questionnaires to register households, the subjects understand that trouble in the form of conscription, forced labor, land seizures, head taxes, or new taxes on cropland cannot be far behind. They understand implicitly that behind the coercive machinery lie piles of paperwork: lists, documents, tax rolls, population registers, regulations, requisitions, orders — paperwork that is for the most part mystifying and beyond their ken. The firm identification in their minds between paper documents and the source of their oppression has meant that the first act of many peasant rebellions has been to burn down the local records office where these documents are housed. Grasping the fact that the state saw its land and subjects through record keeping, the peasantry implicitly assumed that blinding the state might end their woes. As an ancient Sumerian saying aptly puts it: “You can have a king and you can have a lord, but the man to fear is the tax collector”.
This “state as egregore” language recurs throughout the book. Scott writes that the state “arises by harnessing the late Neolithic grain and manpower module as a basis of control and appropriation”. It “battens itself” on the concentration of grain and manpower to “maximiz[e] the possibilities of appropriation, stratification, and inequality”, and with its birth “thousands of cultivators, artisans, traders, and laborers [are] … repurposed as subjects and … counted, taxed, conscripted, put to work, and subordinated to a new form of control”.1 But it’s vital to remember that this metaphor is just a metaphor: the state isn’t actually an alien brainworm or a memetic infohazard that will hijack your neocortex the moment you set eyes on a triumphal arch and force you to spend the rest of your life making lists of things and renaming roads with numbers;2 it’s just an institution that people have invented, because hierarchy and inequality are inescapable facts of life in a society of any scale and the state is a particularly effective bundle of social technologies to leverage those hierarchies. There’s a reason that, after states had their “pristine” invention at least three separate times, they’ve proliferated across every part of the world that can support them!
But more interesting than “are we better off with the state?” is to ask ourselves, as Ronald Blythe does in Akenfield, what has been lost. Here Scott offers some fascinating musings on the way not merely the state but the entire agriculturalist life-world limits us:
We might … think of hunters and gatherers as having an entire library of almanacs: one for natural stands of cereals, subdivided into wheats, barleys and oats; one for forest nuts and fruits, subdivided into acorns, beechnuts, and various berries; one for fishing, subdivided by shellfish, eels, herring, and shad; and so on. … one might think of hunters and gatherers as attentive to the distinct metronome of a great diversity of natural rhythms. Farmers, especially fixed-field, cereal-grain farmers, are largely confined to a single food web, and their routines are geared to its particular tempo. … It is no exaggeration to say that hunting and foraging are, in terms of complexity, as different from cereal-grain farming as cereal-grain farming is, in turn, removed from repetitive work on a modern assembly line. Each step represents a substantial narrowing of focus and a simplification of tasks.
The Neolithic Revolution, he argues, was like the Industrial Revolution, a great boost to human productivity and social complexity but at the same time a de-skilling. The surface area of our contact with the world shrank from hundreds of plants and animals, used in different ways at different times of year, to a mere handful of domesticates whose biological clocks became the measure of our lives. Of course, the modern contact area is smaller still — dimensional lumber purchased from a store in place of felling and milling your own trees, natural gas at the turn of a knob with nary a need to build a fire — and is sometimes reduced all the way to your fingertip on a smooth glass screen. The ease and efficiency are undeniable, and I’m sure a forager or premodern farmer would kill for Home Depot and seamless pizza delivery (I certainly wouldn’t want to give them up). But there has been “a contraction of our species’ attention to and practical knowledge of the natural world” because that knowledge and attention is no longer necessary, and I think that Scott is right to suggest that there is something richer about a more extensive involvement with the world. That said, Scott’s case is somewhat overstated: after all, even hunter-gatherers have specialized craftsmen who engage deeply with particular materials at the expense of other endeavors, and farmers3 have a far more intimate relationship with their animals than a hunter does with his many different kinds of prey. Similarly, farmers may be on one particular bit of land but (especially in a preindustrial context) all that plowing and hedging and draining and spiling, not to mention the gathering of various woodland foodstuffs, can rival forager familiarity when it comes to their bit of landscape. (My new favorite poem is Kipling’s “The Land“, on just this idea.)
Scott closes the book with an elegy for the “late barbarians”, who had the best of both worlds: healthier and longer-lived than farmers, and with greater leisure, they were “not subordinated or domesticated to the hierarchical social order of sedentary agriculture and the state” but were still able to benefit tremendously from lucrative trade with those states. Unfortunately, much of that trade was in weaker non-state peoples whom they captured and sold as agricultural slaves, thereby “reinforc[ing] the state core at the expense of their fellow barbarians”, and much of the rest was in their own martial skills as mercenaries (which of course also served to protect and expand the influence of the state). It’s a salutary reminder for the aspiring modern barbarian: the best place to be is just outside the purview of the state, where you can reap its benefits4 without being under its control. But beware, because in a world of states even those “outside the map” must fill niches created by the state. It’s great to have a cushy work-from-home laptop job that lets you live somewhere nice, with trees and no screaming meth-heads on your subway commute, but more land comes under the plow every year, and your time, too, may come.
Jane Psmith, “REVIEW: Against the Grain, by James C. Scott”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-21.
- And of course Scott argues that the state is a parasite in the most literal way, since the word derives from the Greek παρά “beside” + σῖτος “grain.”
- Although this would be a pretty sweet novel, sort of a Tim Powers alt-history: anarcho-primitivist occultists go back in time to ancient Mesopotamia to destroy the me of kingship and render the state metaphysically impossible. Someone write this.
- Like Scott, in fact, who keeps sheep on 46 acres of Connecticut. There’s a funny little aside in the book where he complains about people using “sheeplike” in a derogatory sense, given that we’ve spent several millennia selectively breeding sheep to behave that way.
- Better yet, wait for the peasants to do the reaping then ride in on your shaggy little ponies and take it all. Uh, metaphorically.
July 24, 2025
The vicious competition for Indian civil service jobs
Once upon a time in most of the Anglosphere, the advantage of civil service jobs was that they were nearly impossible to get fired from and had a relatively good pension at the end of a long career. Private sector jobs were far less permanent, but paid more, had better benefits, and more prestige. Over the last fifty years, little of that is still true — civil servants still have fantastic job security, but they’re also better paid, have better benefits, and for many there are opportunities to retire and get re-hired back into a similar position with even higher pay while collecting a generous pension. The private sector no longer pays better nor offers significantly better benefits, so lots of people look to get into the civil service who once would have shunned positions like that.
It’s apparently much worse in India:
In India, government jobs pay far more than equivalent jobs in the private sector — so much so that the entire labor market and educational system have become grossly distorted by rent-seeking to obtain these jobs. Teachers in the public sector, for example, are paid at least five times more than in the private sector. It’s not just the salary. When accounting for lifetime tenure, generous perks, and potentially remunerative possibilities for corruption, a government job’s total value can be up to 10 times that of an equivalent private sector job. (See also here.)
As a result, it’s not uncommon for thousands of people to apply for every government job — a ratio far higher than in the private sector. In one famous example, 2.3 million people submitted applications for 368 “office boy” positions in Uttar Pradesh.
The consequences of this intense competition for government jobs are severe. First, as Karthik Muralildharan argues, the Indian government can’t afford to pay for all the workers it needs. India has all the laws of, say, the United States, but about one-fifth the number of government workers per capita, leading to low state capacity.
But there is a second problem which may be even more serious. Competition to obtain government jobs wastes tremendous amounts of resources and distorts the labor and educational market.
If jobs were allocated randomly, applications would be like lottery tickets, with few social costs. Government jobs, however, are often allocated by exam performance. Thus, obtaining a government job requires an “investment” in exam preparation. Many young people spend years out of the workforce studying for exams that, for nearly all of them, will yield nothing. In Tamil Nadu alone, between one to two million people apply annually for government jobs, but far fewer than 1% are hired. Despite the long odds, the rewards are so large that applicants leave the workforce to compete. Kunal Mangal estimates that around 80% of the unemployed in Tamil Nadu are studying for government exams.
Classical rent-seeking logic predicts full dissipation: if a prize is worth a certain amount, rational individuals will collectively spend resources up to that amount attempting to win it. When the prize is a government job, the “spending” is not cash, but years of a young person’s productive life. Mangal calculates that the total opportunity cost (time out of the workforce) that job applicants “spend” in Tamil Nadu is worth more than the combined lifetime salaries of the available jobs (recall that jobs are worth more than salaries, so this is consistent with theory). Simply put, for every ₹100 the government spends on salaries, Indian society burns ₹168 in a collective effort of rent-seeking just to decide who gets them.
The winners are happy but the loss to Indian society — of unemployed young, educated workers who do nothing but study for government exams — is in the billions. Indeed, India spends about 3.86% of GDP on state salaries (27% of state revenues times 14.3% of GDP). If we take Mangal’s numbers from Tamil Nadu, a conservative (multiplier of 1 instead of 1.68) back-of-the-envelope estimate suggests that India could be wasting on the order of 1.4% of GDP annually on rent-seeking. (Multiply 3.86% of GDP by 15 (30 years at 5% discount) to get lifetime value, and take 0.025 as annual worker turnover.) Take this with a grain of salt, but regardless, the number is large.
July 16, 2025
Matt Gurney’s “Hollywood Thesis”
I almost skipped reading this one, as Matt and Jen usually keep their own columns behind the paywall, but this one is free to non-paying cheapskates like me:
… I actually think there is one way that Hollywood — and probably mass entertainment writ large — has kind of warped our society. It’s not that it has promoted degeneracy or loose morals or shameless enjoyment of vice. It’s more insidious. And probably more dangerous.
I think Hollywood has tricked us into thinking that, in an emergency, our governments will prove to be a lot more competent than they will be. And usually are.
This is something I’ve been thinking about for a while. I’ve mentioned it to my Line colleagues before, and I call it my Hollywood Thesis. As I see it, the broader public has fairly accurate expectations about the level of service they can expect from their government. Sometimes it’s good, sometimes it’s bad, but it’s mostly realistic. We basically know what we’re getting into when we, for example, drag the trash bin to the curb, or turn on a tap in the morning, or go to an emergency room because you need to get stitched up after a minor mishap.
But I’ve observed over the years an interesting exception. When the public is confronted with any kind of new or unexpected threat, people, for some reason, believe their government will have some secret ability or unexpected expertise in dealing with it. Maybe it’s a quirky scientist working in the bowels of some ministry or department. Maybe it’s an elite team of experts. Or some hidden base loaded with commandos and advanced weaponry.
Wrong. And I’ve been thinking about this. Why do we assume the same government that is, for instance, struggling to fill potholes in my city, or hire enough nurses in my province, or fix a federal payroll system, is going to be more competent when presented with something totally out of the blue? This flies in the face of all of our lived experiences with government. It’s a generous assumption of state capacity that is, to put it charitably, unearned.
So why? What explains this?
It’s Hollywood. It has to be.
Lots of smart, competent people have government jobs. One of the great joys of my career has been the opportunity to speak with many. There are shining lights of unusual competency in every department, and at every order of government, really — my colleague Jen Gerson recently told our podcast listeners about how one of these hidden gems helped her cut through a confusing and dysfunctional process so she could get a permit. And I will never get tired of saying good things about the men and women of the Canadian Armed Forces — true miracle workers we do not support enough.
But there aren’t hidden capabilities. There aren’t secret teams. The same people trying to prevent Canada Post from going on strike will be the same people handling the next pandemic — or who would be responsible for opening a dialogue if aliens decided to land their mothership in the middle of a Saskatchewan farm.
It’s within the range of possibilities that, presented with a unique challenge, government leaders could rise to meet it … as long as it’s a completely unexpected situation with no pre-existing rules or regulations or bureaucratic processes in place. I admit it’s not the way the smart money would bet, but it’s technically a possibility.
June 18, 2025
Fixing the CAF will require a lot more than just money
The Canadian Armed Forces are in a dire state. I could literally have written that in any year since I started blogging in 2004 … with brief, unsustained funding boosts for unplanned military commitments here and there that actually made the overall situation worse rather than better. Canada’s military procurement system seems incapable of doing anything quickly … or inexpensively, so pouring billions more into a broken process won’t work out well. There used to be a meme about being able to get whatever you wanted — “good, fast, cheap … pick two”. The CAF can’t even get one of those options.
We’ve had surprising numbers of media folks paying attention to the crippling recruiting crisis, as even on current funding, the CAF is short thousand and thousands of soldiers, sailors, and aircrew. Sadly, but predictably, most of that media attention looks at the shortfall of new recruits being trained for those jobs, which is true but incomplete. The biggest problem on the intake side of the CAF is the bureaucratic inability to bring in new recruits in anything remotely like a timely fashion. The last time I saw annual numbers, the CAF had huge numbers of volunteers coming in the door at recruiting centres, but getting the paperwork done and getting those volunteers into uniform and on to job training was an ongoing disaster area. More than seventy thousand would-be recruits applied to join the CAF and the system managed to process less than five thousand of those applicants and get them started on their military careers.
At a time that we’re losing highly trained technicians in all branches to overwork, underpay, and vocational burn-out, we somehow lack the competence to take in more than one in twenty applicants? That is insane.
In the National Post, Michel Maisonneuve says much the same as I just did, but rather more coherently:
I’m told the Treasury Board has already approved the new funds, making this more than just political spin. Much of the money appears to be going where it’s most needed. Pay and benefit increases for serving members should help with retention, and bonuses for re-enlistment are reportedly being considered. Recruiting and civilian staffing will also get a boost, though I question adding more to an already bloated public service. Reserves and cadet programs weren’t mentioned but they also need attention.
Equipment upgrades are just as urgent. A new procurement agency is planned, overseen by a secretary of state — hopefully with members in uniform involved. In the meantime, accelerating existing projects is a good way to ensure the money flows quickly. Restocking ammunition is a priority. Buying Canadian and diversifying suppliers makes sense. The Business Council of Canada has signalled its support for a national defence industrial strategy. That’s encouraging, but none of it will matter without follow-through.
Infrastructure is also in dire shape. Bases, housing, training facilities and armouries are in disrepair. Rebuilding these will not only help operations but also improve recruitment and retention. So will improved training, including more sea days, flying hours and field operations.
All of this looks promising on paper, but if the Department of National Defence can’t spend funds effectively, it won’t matter. Around $1 billion a year typically lapses due to missing project staff and excessive bureaucracy. As one colleague warned, “implementation (of the program) … must occur as a whole-of-government activity, with trust-based partnerships across industry and academe, or else it will fail.”
The defence budget also remains discretionary. Unlike health transfers or old age security, which are legally entrenched, defence funding can be cut at will. That creates instability for military suppliers and risks turning long-term procurement into a political football. The new funds must be protected from short-term fiscal pressure and partisan meddling.
One more concern: culture. If Canada is serious about rebuilding its military, we must move past performative diversity policies and return to a warrior ethos. That means recruiting the best men and women based on merit, instilling discipline and honour, and giving them the tools to fight and, if necessary, make the ultimate sacrifice. The military must reflect Canadian values, but it is not a place for social experimentation or reduced standards.
They finally did retire the Sea King, long after almost everyone else did. All CAF equipment is expected to have far longer working lives than any of our allies’ equipment.
June 5, 2025
QotD: Political institutions of the late western Roman Empire
Roman rule as effectively codified under the first emperor, Augustus (r. 31BC – 14AD) was relatively limited and indirect, not because the Romans believed in something called “limited government” but because the aims of the Roman state were very limited (secure territory, collect taxes) and the administrative apparatus for doing those things was also very limited. The whole of the central Roman bureaucracy in the first century probably consisted of just a few hundred senatorial and equestrian officials (supported, of course, by the army and also several thousand enslaved workers employed either by the state directly or in the households of those officials) – this for an empire of around 50 million people. Instead, day to day affairs in the provinces – public works, the administration of justice, the regulation of local markets, etc. – were handled by local governments, typically centered in cities (we’ll come back to them in a moment). Where there were no cities, the Romans tended to make new ones for this purpose. Roman officials could then interact with the city elites (they preferred oligarchic city governments because they were easier to control) and so avoid having to interact directly with the populace in a more granular way unless there was a crisis.
By contrast, the Roman governance system that emerges during the reigns of Diocletian (r. 284-305) and Constantine (r. 306-337) was centralized and direct. The process of centralizing governance had been going on for some time, really since the beginning of the empire, albeit slowly. The Constitutio Antoniniana (212), which extended Roman citizenship to all free persons in the empire, in turn had the effect of wiping out all of the local law codes and instead extending Roman law to cover everyone and so doubtless accelerated the process.
During the Crisis of the Third Century (235-284) this trend accelerates substantially; the sources for this period are relatively poor, making it hard to see this process clearly. Nevertheless, the chaotic security situation led Roman generals and usurpers to make much greater demands of whatever local communities were in their reach, while at the same time once in power, emperors sought to draw a clearer distinction between their power and that of their subordinates in an effort to “coup proof” their regimes. That new form of Roman rule was both completed and then codified by Diocletian (r. 284-305): the emperor was set visually apart, ruling from palaces in special regalia and wearing crowns, while at the same time the provinces were reorganized into smaller units that could be ruled much more directly.
Diocletian intervened in the daily life of the empire in a way that emperors before largely had not. When his plan to reform the Roman currency failed, sparking hyper-inflation (whoops!), Diocletian responded with his Edict on Maximum Prices, an effort to fix the prices of many goods empire wide. Now previous emperors were not averse to price fixing, mind you, but such efforts had almost always been restricted to staple goods (mostly wheat) in Rome itself or in Italy (typically in response to food shortages). Diocletian attempted to enforce religious unity by persecuting Christians; his successors by the end of the century would be attempting to enforce religious unity by persecuting non-Christians. Whereas before taxes had been assessed on communities, Diocletian planned a tax system based on assessments of individual landholders based on a regular census; when actually performing a regular census proved difficult, Constantine responded by mandating that coloni – the tenant farmers and sharecroppers of the empire – must stay on the land they had been farming so that their landlords would be able to pay the taxes, casually abrogating a traditional freedom of Roman citizens for millions of farmers out of administrative convenience. Of course all of this centralized direction demanded bureaucrats and the bureaucracy during this period swelled to probably around 35,000 officials (compared to the few hundred under Augustus!).
All of this matters here because it is this kind of government – centralized, bureaucratic, religiously framed and interventionist, which the new rulers of the fifth century break-away kingdoms will attempt to emulate. They will mostly fail, leading to a precipitous decline in state capacity. This process worked differently in different areas: in Britain, the Roman government largely withered away from neglect and was effectively gone before the arrival of the Saxons and Angles, a point made quite well by Robin Flemming in the first chapter of Britain after Rome (2010), while in Spain, Gaul, Italy and even to an extent North Africa, the new “barbarian” rulers attempted to maintain Roman systems of rule.
This is thus an odd point where the “change and continuity” and “decline and fall” camps can both be right at the same time. There is continuity here, as new kings mostly established regimes that used the visual language, court procedure and to a degree legal and bureaucratic frameworks of Late Roman imperial rule. On the other hand, those new kingdoms fairly clearly lacked the resources, even with respect to their smaller territories, to engage in the kind of state activity that the Late Roman state had, for instance, towards the end of the fourth century. Instead, central administration largely failed in the West, with the countryside gradually becoming subject to local rural magnates (who might then be attached to the king) rather than civic or central government.
The problem rulers faced was two-fold: first that the Late Roman system, in contrast to its earlier form, demanded a large, literate bureaucracy, but the economic decline of the fifth century (which we’ll get to next time) came with a marked decline in literacy, which in turn meant that the supply of literate elites to staff those positions was itself shrinking (while at the same time secular rulers found themselves competing with the institutional Church for those very same literate elites). Second – and we’ll deal with this in more depth in just a moment – Roman rule had worked through cities, but all over the Roman Empire (but most especially in the West), cities were in decline and the population was both shrinking and ruralizing.
That decline in state capacity is visible in a number of different contexts. Bryan Ward-Perkins (Rome and the End of Civilization (2005), 148ff) notes for instance a sharp decline in the size of Churches, which for Christian rulers (both the post-Constantine emperors and the new “barbarian” kings) were major state building projects meant to display either royal or local noble wealth and power; Church size really only reaches Late Roman equivalent in the west (an important caveat here, to be sure) in the ninth century. In this kind of context it is hard to say that Visigothic or Merovingian rulers are actually just doing a different form of rulership because they’re fairly clearly not – they just don’t have the resources to throw at expensive building projects, even when you adjust for their smaller realms.
Nor is it merely building projects. Under Constantine, the Romans had maintained a professional army of around 400,000 troops. Much of the success of the Roman Empire had been its ability to provide “public peace” within its borders (at least by the relatively low standards of the ancient world). While the third century had seen quite a lot of civil war and the in the fourth century the Roman frontiers were cracking, for much of the empire the legions continued to do their job: war remained something that happened far away. This was a substantial change from the pre-Roman norm where war was a regular occurrence basically everywhere.
The kingdoms that emerged from the collapse of Roman rule proved incapable of either maintaining a meaningful professional army or provisioning much of that public peace (though of course the Roman state in the west had also proved incapable of doing this during the fifth century). Instead those kingdoms increasingly relied on armies led by (frequently mounted) warrior-aristocrats, composed of a general levy of the landholding population. We’ve actually discussed some of the later forms of this system – the Anglo-Saxon fyrd and the Carolingian levy system – already; those systems are useful reference points because they’re quite a bit better attested in our evidence and reflect many of the general principles of how we suppose earlier armies to have been organized.
The shift to a militia army isn’t necessarily a step backwards – the army of the Middle Roman Republic had also been a landholder’s militia – except that in this case it also marked a substantial decrease in scale. Major Merovingian armies – like the one that fought at Tours in 732 – tended to be around 10,000-20,000 men (mostly amateurs), compared to Late Roman field armies frequently around 40,000 professional soldiers or the astounding mobilizations of the Roman Republic (putting around 225,000 – that is not a typo – citizen-soldiers in the field in 214BC, for instance). Compared to the armies of the Hellenistic Period (323-31BC) or the Roman Empire, the ability of the post-Roman kingdoms to mobilize force was surprisingly limited and the armies they fielded also declined noticeably in sophistication, especially when it came to siege warfare (which of course also required highly trained, often literate engineers and experts).
That said, it cannot be argued that the decline of “public peace” had merely begun in the fifth century. One useful barometer of the civilian sense of security is the construction of city walls well within the empire: for the first two centuries, many Roman cities were left unwalled. But fresh wall construction within the Empire in places like Northern Spain or Southern France begins in earnest in the third century (presumably in response to the Crisis) and then intensifies through the fifth century, suggesting that rather than a sudden collapse of security, there had been a steady but significant decline (though again this would thus place the nadir of security somewhere in the early Middle Ages), partially abated in the fourth century but then resumed with a vengeance in the fifth.
Consequently the political story in the West is one of an effort to maintain some of the institutions of Roman governance which largely fails, leading to the progressive fragmentation and localization of power. Precisely because the late Roman system was so top-heavy and centralized, the collapse of central Roman rule mortally wounded it and left the successor states of Rome with much more limited resources and administration to try to achieve their aims.
Bret Devereaux, “Collections: Rome: Decline and Fall? Part II: Institutions”, A Collection of Unmitigated Pedantry, 2022-01-28.
May 24, 2025
QotD: Comparing living standards and technology between the Roman period and medieval western Europe
While I am convinced that the evidence suggests there was a drop in living standards and some loss of technology in the immediate aftermath of the collapse of the Roman Empire in the West, most of that drop was fairly short-lived. But exactly when development in medieval Europe meets and then exceeds the same for antiquity (typically we’re comparing the second century height of the Roman Empire) also depends on exactly what kind of measure is being used.
If the question, for instance, is agricultural productivity on a per capita basis (the most important component of per capita economic production), medieval Europe probably moves ahead of the Roman Empire fairly quickly with the introduction of better types of plow and widespread use of watermills for grinding grain. My understanding is that by c. 1000 AD, watermills show up fairly frequently in things like monastic charters, suggesting they were reasonably widespread (the Romans used watermills too, though their spread was uneven) and by that point, plow technology had also moved forward, mostly through the development of plow types better suited to Europe’s climate. So as best we can tell, the farmer of c. 1000 AD had better tools than his Roman predecessors and probably had such for some time.
If the question is technology and engineering, once again what you see depends on where you look. Some technologies don’t appear to have regressed much, if at all, ironworking being one example where it seems like little to nothing was lost. On the other hand, in western Europe, the retreat in architecture is really marked and it is hard to say when you would judge the new innovations (like flying buttresses) to have equaled some of the lost ones (like concrete); certainly the great 12th/13th century Cathedrals (e.g. Notre Dame, the Duomo di Sienna and I suppose the lesser Duomo di Firenze, if we must include it) seem to me to have matched or exceeded all but perhaps the biggest Roman architectural projects. Though we have to pause here because in many cases the issue was less architectural know-how (though that was a factor) as state capacity: the smaller and more fragmented states of the European Middle Ages didn’t have the resources the Roman Empire did.
If one instead looks for urbanization and population as the measure of development, the Middle Ages looks rather worse. First and Second century Rome is probably unmatched in Europe until the very late 1700s, early 1800s, when first London (c. 1800) and Paris (c. 1835) reach a million. So one looking for matches for the large cities and magnificent municipal infrastructure of the Romans will have rather a long wait. Overall population is much more favorable as a measurement to the Middle Ages. France probably exceeds its highest Roman population (c. 9m) by or shortly after 1000AD, Italy (c. 7.5m) by probably 1200; Spain is the odd one out, with Roman Hispania (est. 7.5m) probably only matched in the early modern period. So for most of the Middle Ages you are looking at a larger population, but also a more rural one. That’s not necessarily bad though; pre-modern cities were hazardous places due to sanitation and disease; such cities had a markedly higher mortality, for instance. On the flip-side, fewer, smaller cities means less economic specialization.
So one’s answer often depends very much on what one values most. For my own part, I’d say by 1000 or 1100 we can very safely say the “recovery” phase of the Middle Ages is clearly over (and I think you could make an argument for setting this point substantially earlier but not meaningfully later), though even this is somewhat deceptive because it implies that no new technological ground was being broken before then, which is not true. But the popular conception that the whole of the Middle Ages reflects a retreat from the standards of antiquity is to be discarded.
Bret Devereaux, “Referenda ad Senatum: August 6, 2021: Feelings at the Fall of the Republic, Ancient and Medieval Living Standards, and Zombies!”, A Collection of Unmitigated Pedantry, 2021-08-06.
May 7, 2025
QotD: China’s millennia-long struggles between farmers and nomads
But this time it wasn’t just Chinese peasants moving around and changing the way they lived. For the first time in recorded history, the Chinese civilizational heartland of the Yellow River valley was invaded and occupied by a massive number of non-Chinese people. It’s an extremely sensitive and difficult to discuss topic in China, but there is genetic evidence of substantial steppe admixture in Northern Chinese lineages, and it seems likely that this is around when it kicked off. Meanwhile, remember that huge numbers of Northern Chinese were migrating to the South at around this time. Our best guess from both ancient DNA and linguistic2 evidence is that the modern Southern Chinese are pretty close to what the Northern Chinese were a couple thousand years ago, while the modern Northern Chinese have a good amount of Turkic and Mongolic ancestry.
The thing is you don’t even need to look at the genetics, it’s also quite apparent from the literary, artistic, and military record that over time a hybrid aristocracy emerged in the North with influences from both the old Chinese nobility and the invaders. The change is visible in everything from fighting style (suddenly Chinese armies are using cavalry), to fashion (pants!), to preferred hobbies (suddenly a lot more archery and falconry). It was this mixed-blood elite that finally reunified North and South China, and eventually gave rise to the glorious Tang dynasty.
This may have been the most shocking fact I learned from this book. I’d always thought of the Tang as the most quintessentially Chinese of all Chinese rulers (and moreover the real beginning of “modern” Chinese history). Chinese people tend to think that way too — “Tang” is a still-used archaic ethnonym for the Chinese ethnicity (the same way that it’s recently gotten trendy in the West to use a different archaic ethnonym, also the name of an ancient dynasty, “Han”).3 The idea that the Tang actually represented an intrusion of alien Turkic influences into Chinese society is not at all the mainstream view within China, but it’s pretty much the Western scholarly consensus, and Graff lays it out convincingly.
There’s a lot more to say about the great Tang, and this book has a lot of details on their expeditions past the Tarim Basin into Central Asia and their battles with Arab armies. But all of that is getting back into the well-covered part of Chinese history, the part that you can read about anywhere else. And I’ve gotten all the way to the end of this review while neglecting the most important part: were there preppers in the Jin dynasty, and if so how did they deal with the total breakdown of society followed by two centuries of anarchy?
Were there ever. While most of the country fell prey to bands of marauders and tribesmen who roamed the land committing unspeakable crimes, there were a few village headmen and petty aristocrats who constructed fortifications, stockpiled food and weaponry, and carved order out of chaos. There, in their redoubts, they kept the flame of civilization alive and sheltered their people against the long night. If you ever run into me at a party, there’s even odds I’ll quote this passage at you:
When his home was threatened by troops of one of the princely armies in 301, [Yu Gun, a minor official] led his kinsmen and other members of the community into the high country to the northwest. “In this high and dangerous defile, he blocked the footpaths, erected fortifications, planted [defensive] hedges, examined merit, made measurements, equalized labor and rest, shared possessions, repaired implements, measured strength and employed the able, making all things correspond to what they should.” On several occasions when bandits threatened his hilltop sanctuary, he was able to deter them simply by deploying his armed followers in orderly ranks.
There’s so much that’s beautiful in this passage, I feel like I could write an entire book about it. One thing I love is the way it embodies Joseph de Maistre’s aphorism that “contre-révolution ne sera point une révolution contraire, mais le contraire de la révolution.” Yu doesn’t just oppose strength with strength, he battles the insanity and entropic forces raging outside his walls by creating hierarchy, tranquility, and harmony within. His “armed followers in orderly ranks” are a military manifestation of the “making all things correspond to what they should” that preceded them. And there’s something very profound and very true in the image of the forces of disorder recoiling from his little island of civilization like a vampire faced with a crucifix.
John Psmith, “REVIEW: Medieval Chinese Warfare, 300-900 by David A. Graff”, Mr. and Mrs. Psmith’s Bookshelf, 2023-06-05.
1. Yes, alas, this means some of the death tolls parodied in the “Chinese history be like” meme are almost certainly exaggerations. When the census says 160 million one year and 120 million the next, it’s possible that a ton of people died, but it’s also possible that it just got a lot harder to take a census.
2. All the high mountains and sheltered valleys in Southern China mean it has massively greater linguistic diversity than the North, but many of those languages actually turn out on closer inspection to be snapshots of Northern Chinese languages at some much earlier point in history. It’s more evidence, consistent with the genetic evidence, that repeated waves of migrants have entered Southern China from the North, and then stayed fairly isolated.
3. The word in Chinese for overseas Chinatowns literally translates as something like “Tang people street”.
