Quotulatiousness

October 11, 2026

Britain – “… one starts to wonder if a nation can run out of ruin”

In The Critic, Sebastian Milbank reflects on the sage words of Adam Smith during that eighteenth century unpleasantness with some of the North American colonies:

In 1777, Britain lost the battle of Saratoga — a decisive defeat that would spell the end of its rule over the 13 Colonies. A young John Sinclair declared that the nation would soon be ruined. An older and wiser Adam Smith replied that “there is a great deal of ruin in a nation”.

Smith would be vindicated. Despite losing 60 per cent of its North American territories, Great Britain would go on to become the leading economic and military power of the 19th century. But history does not necessarily repeat itself. Today, as the mistakes and catastrophes pile up one on another, one starts to wonder if a nation can run out of ruin.

Consider the news of the past week. The most dramatic scene played out late Sunday night in Gosport, as illegal immigrants were ferried onto shore by the coast guard. Overlooked by the remaining might of the Royal Navy, in sight of HMNB Portsmouth which two thirds of the surface fleet call home, illegal migrants were delivered to tax-payer funded accommodation by the British state. The full coercive power of that state was on display, but it was not directed towards the young men seeking to invade English waters, but against the people of Gosport. The entire town was locked down, and the right of assembly suspended, using a law usually deployed against vagrants and vandals. Legions of high-vis jacked police were deployed across the town, clashing with protestors in the streets of a once-sleepy seaside community.

This is bad enough, but consider what else is going on across the country. Prisoners were being released early, not because of their exemplary behaviour or reformed characters, but simply because we had run out of room to safely house them. The parole services openly admit they cannot cope, and parolees could wait weeks before they are fitted with electronic tags.

The economic situation is no happier. There is a global surge in bond yields, meaning higher costs of borrowing and straitened circumstances for our government as it prepares for the autumn budget later this month. War in the Gulf and the Arabian peninsula looks set to cause a surge in fuel prices over the coming winter, hitting consumers and business alike. Far from being prepared to weather this storm, Britain has some of the lowest diesel reserves in the developed world. Our domestic supplies of oil and gas, already squeezed by reckless environmental policies, could now face strike action that could see a third of production shut down.

If you have faith in British civil society and public life to respond with stoicism and solidarity, one can think again. The country recently had a hysterical and ugly debate over whether Rishi Sunak was a real Englishman, in which a number of right wing ethnic minority figures claimed not to be, and a number of progressives suggested that there is no ethnic English identity at all. In the latest horrific chapter of our coming apart as a culture, the Green Party passed a motion at its conference declaring that Zionism is “racist” and that Israel should be entirely annexed by a Palestinian state. During the same vote, they rejected a proposal promising not to engage in disciplinary proceedings against Jewish party members for affiliation with synagogues or Jewish organisations that support Israel. Given that the majority of British synagogues could be described as Zionist by some definition, this was effectively a declaration that observant Jews were no longer welcome in the party. Nothing like this has been seen in British society for a century.

As a country, we are running up against hard limits to how far we can manage decline and stifle unrest. The patience of the public, the confidence of markets and the state’s own capacity to enforce order are all reaching breaking point. Britain is indeed on the brink of ruin.

But what does ruin look like? Writing three years ago, and looking ahead to a likely Labour government, I warned that temporary disasters can become long term realities: “Argentina, a country economically competitive with the USA in 1900, proceeded to politically wreck itself for over a hundred years, with cyclical economic crises destroying hard-won prosperity. In Argentina, the situation of the ‘precariat’ is all that most of today’s middle-class families have ever known.”

QotD: The history of New Harmony, Indiana

Robert Owen paid around $150,000 for the town of Harmonie, Indiana. He got 20,000 acres, more than 160 buildings, working mills, and farms already producing food. He renamed it New Harmony. Close to a thousand people arrived in the first year.

Owen already ran successful textile mills in New Lanark, Scotland, where he was famous for treating workers well and running a profitable business at the same time. He believed that if you removed private property and paid everyone equally, cooperation would naturally replace competition.

In January 1826, William Maclure sailed a riverboat full of scientists, teachers, and geologists down the Ohio River to New Harmony. Historians call it the “Boatload of Knowledge”. Thomas Say, the father of American entomology, was on it. So was Charles-Alexandre Lesueur, one of the most respected naturalists of the era. This was the most educated, best-funded, best-equipped socialist community ever attempted on American soil. If cooperation could beat markets anywhere, it should have worked here.

It collapsed almost immediately.

The hardest workers were feeding, housing, and clothing neighbors who did nothing while receiving the same food, the same shelter, and the same rewards. So they stopped working too. Why wouldn’t they?

Production dropped and food ran short. Buildings decayed because no one owned them and no one was responsible for maintaining them. Endless meetings replaced actual work. Owen wrote seven different constitutions in two years trying to fix it. None of them worked.

American inventor Josiah Warren, one of the country’s earliest libertarian thinkers, was there. He watched the community fail from the inside and later wrote about why. His conclusion: “The difference of opinion, tastes and purposes increased just in proportion to the demand for conformity”. The more the community demanded unity, the more it fractured. Warren identified the deeper problem almost a century before Ludwig von Mises and Friedrich Hayek made it famous in academic economics.

When everyone owns everything, no one owns anything. When labor earns the same reward regardless of effort, effort disappears. When prices vanish, no one knows what anything is worth.

Owen finally admitted defeat in 1827. In his farewell address, he blamed the settlers themselves, saying they were “unprepared to be members of the community of common property and equality”.

Translation: the system would have worked if only people had been different.

Every socialist regime since has offered some version of that excuse.

His own son, Robert Dale Owen, put it plainly years later: “All cooperative schemes which provide equal remuneration to the skilled and industrious and the ignorant and idle must work their own downfall”. He had lived through the collapse. He knew what killed it.

Every socialist experiment since New Harmony has ended the same way, and for the same reasons.

Prices communicate what things are worth. Ownership creates responsibility for maintaining them. When both are abolished, production collapses because no one can calculate what to make or repair.

Tom Kratman, The social media site formerly known as Twitter, 2026-07-09.

October 8, 2026

Singapore’s journey from British colony to independent economic star

Filed under: Asia, Books, Britain, Economics, Government, History — Tags: , , , — Nicholas @ 05:00

At The Wrong Side of History, Ed West reviews the autobiography of Lee Kuan Yew, the first prime minister of an independent Singapore and the man most responsible for its amazing economic success:

There are few political memoirs as readable as Lee Kuan Yew’s From Third World to First, but then there were few politicians like him. Arguably the greatest statesman of the post-war era, Lee led Singapore out of a failed federation with Malaysia, turning a poor and precarious little nation into a dazzling success story, now twice as rich as Britain, its former colonial ruler.

While many things have been written about Lee, the most interesting are by the man himself, with his early years covered in The Singapore Story, published in 1998. The sequel mixes memoir, analysis on international affairs, his own personal philosophy and a how-to guide to statecraft. As he puts it: “There are books to teach you how to build a house, how to repair engineers, how to write a book. But I have not seen a book on how to build a nation out of a disparate collection of immigrants from China, British India, and the Dutch East Indies …” It’s safe to say that he’s cornered that particular market.

It is a strangely cinematic story, almost fit for Hollywood: a man battling to save his small nation against the odds, who must feel that all is lost but struggles on and ultimately wins. Singapore’s identity, unlike that of most young countries, was not forged on the battlefield with swords and guns, but by markets, driven by a determined belief in economic growth, social order and hard work. Only these goals would allow it to overcome its severe demographic challenges, and avoid the violent fate of many post-colonial societies. Defying what experts thought was the direction of history, it became the most successful, and significant, city-state since the Renaissance.

The situation to start with was desperate, and Lee can be seen crying in black and white video footage from August 1965, when he announces that his city has been kicked out of Malaysia, a rare case of a state achieving independence against its will. As he puts it: “Some countries are born independent. Some achieve independence. Singapore had independence thrust upon it.”

Singapore was poor and cursed by its combustible demography. Twice the size of the Isle of Wight — and roughly the same shape — it nestles at the bottom of the Malay peninsula and to its south, just an hour’s ferry ride, is the giant of Indonesia. Neither neighbour was friendly, and Indonesia’s declared regional policy of Konfrontasi – Confrontation – was not reassuring.

Under Stamford Raffles in 1819, the British had founded Singapore as a trading post out of a collection of villages inhabited by Malays and a long-established community of overseas Chinese. Its position at a choke point was crucial for control of the sea lanes between the Far East and Indian Ocean, and under British rule it flourished as an entrepôt. Free trade was its foundational belief, and its hands-off rulers allowed the Chinese in particular to express their entrepreneurial skills; as its economy grew, Chinese migration increased, and by the time of independence they constituted about three-quarters of the population, with Malays accounting for 15 per cent and Indians the remainder.

Born in 1923 as the eldest of five, Lee was something of a father figure to his three brothers and sister, their actual father being a somewhat irresponsible and distant figure, and he certainly exemplified Adler’s birth-order theory, becoming the conscientious elder sibling to an entire nation.

The great-grandson of Hakka-speaking immigrants, Lee came from the somewhat Anglicised Straits Chinese elite. Often British in their mindset, Lee describes himself as “the last Victorian” and this worldview would shape Singapore’s history. He attended the English-speaking Raffles College, where he met his future wife, Kwa Geok Choo, another lawyer and a formidable individual in her own right; the two often finished first and second in exams.

Lee would have gone on to great things in any case, but he happened to come of age in a notably turbulent period. If worldviews are indeed shaped by the events of an individual’s twentieth year, for the budding young law student it was the fall of Singapore in February 1942, the British Empire’s greatest defeat and humiliation. Lee noted at the time that, whatever happened next, this was the end of European rule.

Central planning also centralizes the importance of “who you know”

Filed under: Business, Economics, Government, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Handre points out the other thing that socialized economies share with one another: the overwhelming importance of “friends”, “connections”, and “family” in generating unearned wealth and power.

AI-generated image from @Handre on X

Socialism concentrates power, and concentrated power concentrates wealth. Hugo Chavez spent two decades screaming about imperialist oligarchs while his own daughters accumulated the kind of fortune that would embarrass a Rockefeller.

Maria Gabriela Chavez holds assets estimated at $4.2 billion, making her Venezuela’s wealthiest individual by a comfortable margin. Her father nationalized over 1,200 private companies between 2002 and 2012.

The mechanism is straightforward: When the state controls production, distribution, currency, and courts, political proximity becomes the only productive investment. You don’t build a business; you cultivate a minister. Chavez’s inner circle stole through socialism, using currency controls, preferential exchange rates, and state contracts as the instruments.

Meanwhile, the Venezuelan poverty rate crossed 80 percent in 2024. Infant mortality climbed. The bolivar collapsed so completely that Venezuelans began pricing transactions in dollars just to preserve basic calculation.

Ludwig von Mises proved mathematically in 1920 that socialist planners cannot rationally allocate resources without prices generated by voluntary exchange. No prices, no signal. No signal, no coordination. Shortages follow as surely as math follows addition.

This while Venezuela sits atop the world’s largest proven oil reserves. Poverty there is entirely manufactured. Chavez’s family lives in Caracas and Miami on wealth extracted from people who cannot buy protein. The ideology that promised to eat the rich ended with the people eating the zoo animals.

October 7, 2026

QotD: The cultural dominance of “Yankeedom”

People like to point out that the political Right in America, split as it is between redneck populists and classically-liberal free marketeers, lacks the European conservatives’ emphasis on order and tradition, place and class, throne and altar and blood and soil and so forth. And, pace various European immigrants over the years and a few weirdos on the Internet, that’s true. But it’s interesting to imagine what our politics might look like today if Tidewater had remained a force on the national stage and if any substantial strain in America could say, with John Randolph of Roanoke, “I am an aristocrat. I love liberty, I hate equality.”

So there’s Tidewater, lost and forgotten except for some guys in Virginia who still put on red jackets to hunt foxes from horseback — and maybe in slightly different voting patterns. What about the nation that won, the one that’s everywhere?

I refer, of course, to Yankeedom.

“But Jane,” you say, “Yankeedom isn’t everywhere! Scroll back up to your own map — it’s in New England, sure, and, uh, northeastern Ohio and, wow, okay, the entire Upper Midwest. But that’s not everywhere.” But ignore the map for a moment: that’s Woodard’s idea, based on settlement patterns and voting behavior. What is Yankeedom, really? What are its fundamental beliefs, its vision of how life ought to be, and where do they show up today?

Of course you know the story of Yankeedom’s founding: radical Calvinists from East Anglia, settled around the Massachusetts Bay in the 1620s and 30s, funny hats? Maybe you made one of those hats for your construction paper turkey in first grade — or, if you’re a little younger, maybe you learned a nice poem about welcoming new immigrants for a glowing future of multiculturalism and prosperity. In fact the emphasis on “the Pilgrims” in American civic mythology — never mind the traditional Thanksgiving menu, heavy on quintessentially New England dishes like pie1 — is itself a product of Yankeedom’s cultural dominance, as is the insistence in that familiar story that they left England for religious freedom. It’s true! They did! But there’s a very important final bit that we somehow leave out of the version we teach to elementary schoolers: religious freedom for themselves.

The earliest Yankees imagined their new society as a Protestant utopia, a new Zion, in which they would work out their collective salvation. Any deviation from the straight-and-narrow could doom everyone, so enforcing moral and religious conformity — through banishing heretics or, if necessary, even executing them — was of paramount importance. Yankeedom was meant to be a “city on a hill”, a model for mankind: if only they could be good enough, pure enough, and holy enough, God would bless them abundantly — and then everyone else, seeing their manifest blessings, would naturally emulate them and become holy themselves! The important thing, then, was not merely to do right but to be seen to do right, as an example to neighbors and foreigners alike. Yankeedom also put a tremendous emphasis on education (literacy was necessary to read the Word of God), encouraged subordinating the interests of the individual to the greater good of the community, and saw government as an extension of the citizenry. Government, then, since it was run by and for the people, was naturally called to propagate God’s will in a corrupt and sinful world by prohibiting or regulating immoral activities.

As Yankeedom moved west, out of the strict control of the Congregationalist ministers who dominated the New England colonies, they began to abandon their specific religious tenets. Sometimes this meant exciting new religious — the Yankee-settled western portions of New York State gave rise to such religious enthusiasms that people began to call it the “Burned-Over District“2 — but just as often it meant becoming a Methodist, Unitarian, or Baptist. Wherever they went, though, the Yankees clung to their belief that you could make earthly society resemble Heaven, or at least that there was no excuse for not trying as hard as you could. Yankees were at the heart of every push for social reform, from abolitionism and the temperance movement to Reconstruction, the minimum wage, women’s suffrage, and an end to child labor. For example, the members of New York City’s Committee of Fifteen, which militated against gambling and prostitution, were mostly Yankees or German-Jewish immigrants; none were culturally New Netherlanders.

By now this should all be sounding familiar. Heavy emphasis on education, embrace of the government regulation or prohibition of immoral behavior as the central bulwark of societal virtue, extremely visible adherence to highly specific rules and norms of behavior as proof of righteousness? Oh, look, it’s woke! It’s the ideology of the professional-managerial class, the meritocratic elite — it’s the same people with the same bumper stickers on the same Mercedes SUVs in the Whole Foods parking lot that you see in every major American city, regardless of which “nation” most of the other residents belong to.

There are two things going on here, I think: first, high-cultural capital Americans are far more mobile than they used to be. Plenty of people spend a few years in DC, then a few years in Austin, or maybe San Francisco or Boulder or Brooklyn, regardless of where they grew up. Second, and perhaps more important, is the role of education. Maintaining or improving your class position depends far more on a “good” college than it used to (witness the to-do when someone claims the distinction of Harvard on a night school degree!). The Yankee emphasis on education means that most of America’s prestigious colleges and universities are in Yankee-settled areas.3 Thus, membership in a higher stratum of society practically depends on four or eight years marinating in Yankeedom. What’s a kid from rural Nebraska to do?

Jane Psmith, “REVIEW: American Nations, by Colin Woodard”, Mr. and Mrs. Psmith’s Bookshelf, 2024-02-19.


  1. Harriet Beecher Stowe, in Oldtown Folks, as quoted in Albion’s Seed:
  2. “The pie is an English institution, which, planted in American soil, forthwith ran rampant and burst forth into an untold variety of genera and species. Not merely the old mince pie, but a thousand strictly American seedlings from that main stock, evinced the power of American housewives to adapt old institutions to new uses. Pumpkin pies, cranberry pies, huckleberry pies, green-currant pies, peach, pear, and plum plies, custard pies, apple pies, Marlborough-pudding pies, — pies with top crusts, and pies without, — pies adorned with all sorts of fanciful flutings and architectural strips laid across and around, and otherwise varied, attested the boundless fertility of the feminine mind, when let loose in a given direction.”

    For more on the history of distinctly American pies, including why they’re so different from the English pies you may have seen on The Great British Bake-Off, I highly recommend BraveTart: Iconic American Desserts, which is somehow both the best history of American sweets I’ve ever read and the best cookbook for them.

  3. Famous alumni of the Burned-Over District include the Seventh-Day Adventists, John Humphrey Noyes’s Oneida Community, and the Church of Jesus Christ of the Latter-Day Saints. (Yes, Mormons are Yankees. Obviously.) But my favorite wacky Yankee religious enthusiasm — actually in Massachusetts, where they weren’t branding people with H for heretic any more — was John Murray Spear‘s “New Motive Power”, an attempt to build an electric perpetual motion machine Jesus.
  4. The exceptions are generally the flagship school of a large non-Yankee region or in California, the culture of which I’ve entirely elided for reasons of brevity. Sorry. The tl;dr is that Woodard argues the “Left Coast” is a hybrid of Yankees settling the cities and Greater Appalachia in the countryside, which leads to culture fairly similar to that of Yankeedom.

October 6, 2026

The World Economic Forum

Filed under: Bureaucracy, Economics, Government — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Handre looks at the amazing — and sinister — success of the World Economic Forum:

The World Economic Forum.

Every January, roughly 2,800 executives, finance ministers, and central bankers fly private jets into Davos, Switzerland, to discuss how you should use less fossil fuel, practice sustainability, and pursue “equitable growth”.

Klaus Schwab founded the Forum in 1971, and for 55 years it has perfected a singular trick: dressing up cartelization as collaboration. When BlackRock’s Larry Fink sits across from Christine Lagarde and three heads of state, the outcome is never deregulation. It is always managed markets, stakeholder capitalism, and what the Forum itself calls “public-private partnership”, which is the polite term for incumbent firms writing the rules their competitors must follow.

The 2030 Agenda the Forum relentlessly pushes centralizes energy allocation, monetary policy, and food production under supranational bodies that nobody elected and nobody can remove. Prices no longer signal actual scarcity; they rather reflect political priorities. Farmers in the Netherlands lost land to nitrogen regulations lobbied into existence by parties with no skin in Dutch agriculture. You absorbed that cost through food prices, quietly, with no vote cast.

The Forum redistributes access to governments, and access to governments is worth more than genuine productivity when regulations make genuine productivity nearly illegal. Regulatory capture operating at a global scale.

Hayek identified the fatal conceit in 1988: the belief that a committee of sufficiently credentialed people can allocate resources better than dispersed price signals. Davos proves him right annually, producing white papers while the people funding those flights, through taxes and inflation, get poorer.

October 5, 2026

QotD: Socialism and the world wars

What gave socialism a shot was that the hypertrophic nationalism of the first half of the twentieth century plunged the world into not just one but two world wars. Without these catastrophes, it is inconceivable that so many devotees of Marx would have come to power in the seventy years after 1917. The world wars made the case for socialism in multiple ways. First, they seemed to confirm the destructive tendencies of “imperialism, the highest form of capitalism”, in Vladimir Lenin’s words. Second, they greatly expanded the role of the state, which became the principal purchaser of goods and services in most combatant countries, creating precisely the kind of state-controlled economy that socialist theory claimed would perform better than free markets. Third, the wars acted as a great leveler, imposing very high marginal rates of taxation, wage controls, and price controls in ways that tended to reduce wealth and income disparities. Fourth, in 1917 the German government financed the Bolshevik coup in Russia that brought Lenin to power.

The tragedy was that those who promised utopia generally delivered hell on earth. According to the estimates in the Black Book of Communism, the “grand total of victims of Communism was between 85 and 100 million” for the twentieth century as a whole. The lowest estimate for the total number of Soviet citizens who lost their lives as a direct result of Stalin’s policies was more than 20 million, a quarter of them in the years after World War II. Mao alone, as Frank Dikötter has shown, accounted for tens of millions: two million between 1949 and 1951, another three million by the end of the 1950s, a staggering 45 million in the man-made famine known as the Great Leap Forward, yet more in the mayhem of the Cultural Revolution. Even the less bloodthirsty regimes of Eastern Europe killed and imprisoned their citizens on a shocking scale. In the Soviet Union, 2.75 million people were in the Gulag at Stalin’s death. The numbers were greatly reduced thereafter, but until the very end of the Soviet system its inhabitants lived in the knowledge that there was nothing but their own guile to protect them from an arbitrary and corrupt state. Other communist regimes around the world, including the very durable dictatorships in North Korea and Cuba, were strikingly similar in the miseries they inflicted on their own citizens.

The various socialist regimes could not even justify their murderous behavior by providing those they spared with higher living standards than their counterparts living under capitalism. On the contrary, they were economically disastrous. The collectivization of agriculture invariably reduced farming productivity. A substantial proportion of the victims of communism lost their lives because of the famines that resulted from collectivization in the Soviet Union and China. North Korea had a similarly disastrous experience. Central planning was a miserable failure for reasons long ago identified by Ludwig von Mises, Friedrich Hayek, and Janos Kornai, amongst others. Indeed, the economic performance of strictly socialist countries got worse over time because of rigidities and perverse incentives institutionalized by planning.

Moreover, the evidence is clear that, as countries moved away from socialist policies of state ownership and toward a greater reliance on market forces, they did better economically. The most striking example — but one of many — is that of China, which achieved a true great leap forward in economic output after beginning to dismantle restrictions on private initiative in 1978. After the collapse of “real existing socialism” in Central and Eastern Europe in 1989 and the dissolution of the Soviet Union in 1991, there was widespread recognition (the “Washington consensus”) that all countries would benefit from reducing state ownership of the economy through privatization and from lowering marginal tax rates. […] the highest marginal personal income tax rate was reduced in nearly all Organisation for Economic Co-operation and Development (OECD) countries between the mid-1970s and mid-2000s.

Niall Ferguson, “Capitalism, Socialism and Nationalism: Lessons from History”, 2020-02.

September 29, 2026

The “meta-crisis” that isn’t

Anthony Watts refutes the media claims of climate change driving a large group of unrelated issues into a “meta-crisis” that — as these things always seem to do — requires co-ordinated central control of all human activity (the answer always, always seems to be an all-powerful world government, doesn’t it?).

Image from Watts Up With That

Euronews claims climate change has evolved into a “meta-crisis” threatening food security, energy supplies, economies, water resources, and international security. This is misleading because the article largely substitutes predictions and assertions for measurements of what is actually happening. The data show global crop production and yields reaching record levels, deaths from extreme weather collapsing over the long term, and many of today’s energy and economic problems arising from political choices and geopolitical conflicts rather than changes in climate.

Euronews builds its case primarily around an interview with Emmanuella Doussis, UNESCO Chair on Climate Diplomacy at the University of Athens. Doussis declares climate change an economic, social, political, and geopolitical problem, linking it to competition for resources, migration, water shortages, food insecurity, and the energy transition.

Those are sweeping claims. Curiously, Euronews provides remarkably little observational evidence demonstrating that climate change is actually causing the worldwide “meta-crisis” its headline announces.

Perhaps the most obvious contradiction concerns food.

Doussis predicts, “We will face a very large, serious problem with food security.” But predictions about what might happen cannot erase what is happening.

Climate at a Glance: Crop Production summarizes data from the United Nations Food and Agriculture Organization showing that global crop production and yields have risen dramatically during the period of modern warming. Its latest summary reports that the 2023 and 2024 global crop years produced the two highest global crop yields per acre on record.

Climate Realism has documented the same trend repeatedly. Global production of staple crops has increased substantially, and yields have repeatedly set records during recent decades. Even where individual crops suffer poor regional seasons because of drought, floods, pests, or other causes, that is not evidence of a deteriorating global food supply.

There are good reasons for this improvement. Agricultural technology, irrigation, fertilizers, improved crop varieties, mechanization, and better pest control have transformed farming. Modest warming can also lengthen growing seasons and reduce damaging frost events in some regions, while additional atmospheric carbon dioxide generally stimulates plant growth and improves water-use efficiency.

None of this means weather cannot damage crops. It always has. It means that portraying climate change as presently creating a global food-security crisis conflicts with the direction of observed agricultural production.

September 23, 2026

QotD: The EU as a modern Habsburg Empire

Those in Britain who supported Brexit are often accused of nostalgia for a past in which the country was powerful, but I do not think this nostalgia, if it ever existed at all, was very widespread. One might well say that nostalgia, on the part of France, was and is a driving force in the European Union, since it is only by union with Germany than France can aspire to a semi-Napoleonic role in Europe.

The irony is, of course, that Germany is once again by far the strongest power on the continent. Its interests are complex and no doubt contradictory: it wants the rest of Europe to continue to import its goods, but it does not want to fund, or mutualise, the debts that allow it to do so. The southern countries would like to either to mutualise the debts, or inflate them away by debasing the currency, but Germany will allow neither of these solutions to the imbalances within Europe. There would be no better way to re-awake German nationalism than follow the prescriptions of the southern nations; on the other hand, resentment of Germany will grow if they are not followed.

The author acknowledges the problems within Europe in his last chapter, up till which he has treated Europe as if it were one big happy family with a population gaily marching in unison behind its leadership. The truth is quite otherwise, which is why an example must be made of Britain. But the likelihood is that the more integration there is, the greater will be the tensions, both between and within countries. There is a class within countries that benefits mightily from the present arrangements, which in my opinion explains the paradox of Catalan, Flemish, and Scottish nationalism: for all these nationalisms are firm adherents to the ideal of European Union, namely a dilution of national sovereignty even greater than that which their nations already possess. Again to put it crudely, the leadership of these movements want their place not in the sun, but at the trough. They are pied pipers to their populations.

The book ends by quoting that old Mephistophelian, François Mitterand, to the effect that “Nationalism means war”. And of course this is true if by nationalism is meant an exaggerated and militant love of one’s own country and a hatred of, or disdain for, all other countries, particularly neighbouring ones. Yet at the same time, nation states — at least some of them — have been the only large-scale states able durably to protect the freedom of their populations. Moreover, if nationalism means war, it does not follow that supranationalism means peace. The European Union may be a Yugoslavia in the making, without a Tito to hold it together. As José Manuel Barroso, once President of the European Commission, former Maoist student leader and then Goldman Sachs executive (the thirst for power being the golden thread that runs through this diverse career) put it, Europe — using the word to mean the European Union, which is now more or less standard — is an empire, though of a new kind.

Perhaps not so new, in fact: a kind of Habsburg Empire without the charm and aesthetic sensibility. From the right it is attacked as a socialist enterprise, from the left as a neo-liberal one: corporatist is the word for it, that happy union between regulatory bureaucracy and large corporations.

Theodore Dalrymple, “European Empire, Fractured”, Law & Liberty, 2020-11-10.

September 22, 2026

Trumpian economics – making Mercantilism great again

Filed under: Economics, Government, History, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

President Donald Trump is remarkably inconsistent on a lot of issues, but one thing that keeps coming back is his apparent allegiance to protectionism and mercantilism:

Politics is an industry in which ideas demonstrated to be ineffective and morally reprehensible live on long after they should have died. That’s the case with President Donald Trump’s fondness for mercantilism, as he espouses hoary old nostrums about the alleged benefits of hoarding money and preventing Americans from using their capital to purchase desired goods from other countries. Like a throwback to the 18th century, the president mistakes accumulating the means of exchange for building actual prosperity, as if we’d all be better off with overstuffed wallets than with the things our funds can purchase.

“Losing” Money on Voluntary Transactions?

Last week, when asked about the eternal political bogeyman of “trade deficits”, Trump responded, “If we lose $50 billion a year with a country, and we say, ‘we’re not going to trade with you anymore’, we don’t lose $50 billion a year. It’s very simple. Right?”

The president’s comments continued a theme he’d expounded on Truth Social, where he wrote, “If we stopped Trading with every country that we have a Deficit with, which is most of them, we would make, at least, 1.5 Trillion Dollars a year.”

Earlier this month, the president threatened to entirely stop Americans from trading with businesses in countries with which the Unted States runs a trade deficit — that is, from which we overall buy more than its residents purchase from Americans. His position seems to be that we’re better off hoarding cash than we would be using (or losing, from his perspective) our money to purchase things that we want.

But as the late economist Milton Friedman commented during an earlier incarnation of the eternal debate over the “fairness” or lack thereof of international trade, “the goods and services we import, they provide us with TV sets we can watch, automobiles we can drive, with all sorts of nice things for us to use. The gain from foreign trade is what we import. What we export is the cost of getting those imports. And the proper objective for a nation, as Adam Smith put it, is to arrange things so we get as large a volume of imports as possible, for as small a volume of exports as possible.”

[…]

Everybody Benefits From Free Trade

“Nothing, however, can be more absurd than this whole doctrine of the balance of trade”, Smith warned in An Inquiry Into the Nature and Causes of the Wealth of Nations, published in 1776. “When two places trade with one another, this doctrine supposes that, if the balance be even, neither of them either loses or gains; but if it leans in any degree to one side, that one of them loses, and the other gains, in proportion to its declension from the exact equilibrium. Both suppositions are false.” In fact, he pointed out, “trade which, without force or constraint, is naturally and regularly carried on between any two places, is always advantageous, though not always equally so, to both”.

As Smith’s criticism makes clear, the ideas of “balance of trade” and “trade deficits” are archaic throwbacks to mercantilism, even though they’re still popular among politicians playing to ill-informed voters. Smith’s points prevail among economists even in cases where one country burdens its population with trade barriers while allowing relatively unhindered exports.

September 21, 2026

Price controls work … but not the way they’re intended to

Filed under: Business, Economics, Government, History, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Politicians love to intervene in markets, trying to impose their preferred solution to “problems” like high prices. But markets don’t work the way politicians think they do:

Price ceilings don’t manage markets, they destroy them. In 1946 the US meat market collapsed because of it.

The Office of Price Administration set beef ceiling prices during World War II. Ranchers and meatpackers adapted: some held cattle rather than sell at a loss, others shifted product to black markets, and slaughter volumes dropped. The OPA briefly lifted controls in mid-1946 under pressure. Beef flooded back into stores almost immediately.

Then Congress, drowning in constituent complaints about inflation, reimposed ceilings in August 1946. Slaughter collapsed within weeks. By October 1946, beef virtually disappeared from American grocery store shelves. You could walk into a butcher shop in Chicago or New York and find nothing. Scarcity was manufactured entirely by Washington bureaucrats setting prices below what producers needed to cover costs.

Mises explained the mechanism precisely: a price ceiling creates a shortage, which produces political pressure for rationing and further controls, spiraling into comprehensive economic disorganization. The OPA ran that experiment in real time on the American food supply.

President Truman ended meat controls on November 9, 1946. Beef returned within days. The supply existed the entire time. Ranchers and packers simply refused to sell at confiscatory prices, and they were correct to refuse. Coercive price suppression causes economic destruction, and 1946 proved it at the grocery counter.

September 19, 2026

Internal migration patterns in the United States

Filed under: Bureaucracy, Business, Economics, Education, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

It’s become a commonplace to see yet another tech company pulling up stakes and leaving California … and the state government seems determined to get rid of many of their biggest economic contributors with new legislation to make life harder for companies and wealthy individuals (see the second item, for instance). But it’s not just California losing population to other states:

Universities in the NCAA Southeastern Conference.
Map from Wikimedia Commons

Americans have long expressed their political preferences at the ballot box and their economic preferences with moving vans. Increasingly, they are expressing a third preference — where their children attend college — and the destination looks remarkably like the other two.

In 2025, North Carolina gained more than 84,000 residents from other states, more than any state in the union. Texas added over 67,000. California lost more than 229,000, and New York lost nearly 138,000, continuing a migration that has by now acquired the character of a rout rather than a trend. Yet few have noticed that the same states drawing families and factories are drawing something else: students, and with them, the institutions built to educate them.

For most of the 20th century, the hierarchy of American public higher education was as fixed as the Electoral College map of a one-party era. Berkeley, Michigan, Wisconsin — these were the names invoked when a public university wished to be mentioned in the same breath as Harvard. They remain formidable.

But formidable is no longer synonymous with singular.

Consider what the Southeastern Conference, or SEC — an organization whose reputation was built on forward passes rather than research grants — has quietly assembled. Texas A&M enrolls more than 79,000 students, a figure that would have seemed a typographical error a generation ago (see here and here). The University of Florida enrolls roughly 56,000 (see here, here, and here). Collectively, SEC institutions now educate more than half a million students, with total enrollment around 620,000 (see here and here), a statistic that ought to interest university presidents in blue states rather more than it apparently does.

This is not the result of some coordinated Southern strategy hatched in a statehouse. Universities are lagging indicators of demography, not leading ones. States that attract families acquire, in due course, college students. States that generate jobs retain their graduates rather than exporting them, as Rust Belt states have exported so much else.

States that welcome capital acquire, eventually, the tax base with which to build ambitious public institutions. Ambition, it turns out, is portable. The family that leaves Illinois for Tennessee brings its expectations for its children along with the furniture, and both eventually find a permanent address in Knoxville or some other city in the Volunteer State.

Affordability, too, plays its part, and Americans have noticed that a nationally respectable degree from a Southern flagship costs a fraction of what state flagships elsewhere demand for a comparable credential, at a moment when the public’s confidence in the value of a degree generally has become, to put it charitably, provisional.

One of California’s most impactful proposed pieces of legislation has been their “Billionaire tax”:

California’s proposed “billionaire’s tax” on the assets of wealthy state residents enjoys a slim lead in the polls leading up to the midterm elections, though so do two measures that, if they draw more votes, could render the scheme unenforceable. That makes for a high-stakes battle as many prosperous Californians are already fleeing to escape a tax that could force them to surrender ownership stakes in companies they’ve founded. Even if it doesn’t pass, a new report warns that the proposal is based on faulty research and could do vast economic damage.

[…]

The Wealth Tax Scheme Is Based on Unusual Accounting

Now, a new report finds the proposed wealth tax is not only dangerous for California’s economic prospects; it’s also based on bad research. According to the report’s author, Independent Institute research fellow Kristian Fors, “this proposal has been heavily influenced by the work of UC Berkeley professors Emmanuel Saez and Gabriel Zucman to justify the concept of wealth taxation”. Saez and Zucman have generated news headlines with their claims that the wealthy are undertaxed in comparison to lower-income Americans. But as Fors points out, the estimate that drew so much news coverage claimed that “the overall tax rate for the top 400 richest households in the nation was 23 percent”, while just a year earlier, Saez and Zucman “estimated that the top 1 percent paid an overall tax rate of approximately 36 percent; the authors found a share of 41 percent for the top 0.001 percent of earners in the most recent year of their survey, a category encompassing billionaires and high multimillionaires”.

The discrepancy, according to Fors, comes from how the economists treat corporate income taxes. Conventional analysis assumes that corporate taxes burden shareholders, workers, and consumers as the tax gets passed on. That results in the earlier estimate of a 41 percent tax rate for the wealthiest. To reach their much lower 23 percent estimated rate, Saez and Zucman used a non-standard analysis — and while the results of that approach won news coverage, they weren’t subject to peer review.

“Saez and Zucman’s empirical work on the California billionaire tax proposal retains these same unconventional accounting practices from 2019 without addressing their conflict with the mainstream corporate tax incidence literature,” cautions Fors.

The Independent Institute report observes that privacy laws prevented Saez and Zucman from drawing on personal income tax and other financial records. They relied on the Forbes 400 list, and “a 2010 study by a group of IRS statisticians found that the Forbes 400 dramatically overestimates the net worth of individuals in their lifetimes when compared to probate records of their estates after death”. Adjusting for that discrepancy produces estimates of “an average effective tax rate of 38 percent between 2018 and 2020, as compared to the 24 percent claimed by Saez and Zucman for this period”.

September 15, 2026

A Fall election seems quite likely

One of the advantages of a Westminster-style parliamentary system is that election dates are not fixed, so that the Prime Minister can take advantage of perceived opportunities to win majorities when they arise. It must be very tempting to Mark Carney to call an election as soon as he can, as the Elbozos are still waving their arms and chanting his praises for “standing up to the Bad Orange Man”. His latest notion of trying to add Canada to the European Union as some sort of “associate member” is also popular among people who think that Canada should be more like Europe (the Venn diagram of Elbozos and Europhiles is almost a perfect circle). On X, Jay Currie stares into the abyss of yet another Liberal majority government with a renewed electoral mandate:

The Prime Minister of all the Canadas is prepping for his Davos 2.0 speech to the European Parliament on the 17th when, apparently, he is going to propose that Canada become some sort of associate member of the EU. God help us.

The developed world can be thought of as two camps: the progressives and, for want of a better term the nationalists (could be traditionalists but that is only one strain within the nationalist camp). The supra nationalist institutions, EU, UN etc are progressive to their core.

Progressives see borders as barriers to progress, believe diversity is strength, see international action as the only way to defeat the horror of “climate change”, want international controls on speech, technology and public health.

For progressives individual rights, the rule of law, property are all barriers to the greatest good for the greatest number. Citizenship is an antique concept best left in the 20th century.

Most importantly progressives see the state, rules and regulations, a constantly refreshed “New World Order” and managed decline as both beneficial and inevitable. Arc of History and all.

Nationalists begin with the tiniest unit in society, the individual, and take that unit seriously. What rights does an individual have? If you start there you automatically circumscribe the power of the state. You also set the state’s direction.

Taking individual rights seriously creates a state in which individuals matter, there their voluntary associations beginning with families, matter. “The greater good” is no more than a suggestion when it comes to protecting individual rights.

The Europe of the EU came out of the ashes of a world in which individuals were subjects rather than citizens (with the notable and sporadic exception of post Revolutionary France) and the concept of individual rights was fragile at best.

The progressive intent of the EU was to treat “Europeans” as interchangeable economic units whose value was locked to group identity and which must be prepared to share the burdens imposed for the greater good.

Nationalism was seen as regressive as was patriotism and the insistence that individuals had rights which over rode the “common good”. After all, the horrors of WWI and II were the products of patriotic nationalism.

The progressive European project worked quite well for the first twenty or so years when Marshall plan aid funded the rebuilding of Europe and membership in the EU was relatively restricted. Expansion and mass immigration strained the Community.

Part of the reason the EU worked quite well in the early years was that its goals were relatively modest, a trading bloc with harmonized economic regulation left individual countries to work out their social, legal and rights structures.

As with any progressive institution the modest goals of the early years were gradually replaced with “ambition”. The 1985 Schengen Agreement eliminated hard borders within the EU. The European Convention on Human Rights harmonized the rights of Europeans.

Part of the progressive ambition was the creation of a hitherto unknown entity known as “the European” superficially similar in concept to “the American”. Questions of nationality could be submerged as this new entity stepped into the world.

For the progressive camp the “European” was a giant step forward into a post national future. As indeed it was for a tiny minority of bureaucrats, academics, journalists, financiers and other members of a self appointed cognitive elite.

People who objected to this grand homogenization of the nations of Europe were obviously frightened of the inevitable future because, well, they were not well educated and, entre nous, not too bright.

For the “Europeans” the great cause of the 21st century was laid out in Rio in 1993 when a conference convened by Canadian Maurice Strong sounded the alarm about “global warming” currently rebranded “climate change”.

Now there was a global threat demanding a supra-national response where the “Europeans” could assume a leadership role by…well, by shipping all of their heavy industry offshore and building very expensive windmills and mandating electric cars.

To no one’s very great surprise the Europeans have managed to de-industrialize and regulate themselves to the point of actual poverty. Fortunately, it was all for the global greater good so the Europeans could congratulate themselves.

Not content with climate virtue, the Europeans (though not the regressive nationalist yobs) took it upon themselves to welcome millions of migrants. An act of humanity and also shrewd as the Europeans had given up having children.

Of course, the idea had been trial-ballooned recently to get Carney-friendly headlines ready in advance:

September 14, 2026

Stefan Zweig’s The World of Yesterday

Filed under: Books, Economics, Europe, History — Tags: , , , , , — Nicholas @ 04:00

I’d heard a bit about Stefan Zweig but I’d never read any of his work. Ted Gioia’s review of The World of Yesterday certainly makes me a bit more likely to pick up a copy:

Photo from The Honest Broker

My most recent find is Stefan Zweig’s account of how Vienna went from nineteenth century elegance, prosperity and cultural flourishing to warmongering and hyperinflation. His book The World of Yesterday may be the single best memoir from a survivor of societal collapse from the 20th century — and deserves to be far better known.

I call Zweig a survivor, but that’s not entirely true. He somehow managed to stay alive during World War I (not an easy task for a young man in Central Europe), and the subsequent economic crisis. But World War II forced him into exile, and he committed suicide in Brazil in 1942.

He was a broken man by then — and he feared Hitler was too powerful to stop. So Zweig, one of the greatest writers and thinkers of his generation, ended it all with an overdose of pills.

Just a few years earlier, Zweig had gained renown as the most widely translated contemporary author in Europe. In Germany, his books sold 20,000 copies on the first day — even before a single advertisement had appeared. But that now changed.

“Not a single one [of my books] is available in Germany today,” he lamented at the end of his life. “Those who still possess a copy keep it carefully hidden.” And the same was true in France, Italy and other countries under fascist control.

Zweig is best known today as the inspiration behind Wes Anderson’s film The Grand Budapest Hotel. “It’s basically plagiarism”, the director has admitted. But Zweig ought to be remembered more for his writings, especially this final work from his pen.

Stefan Zweig is now remembered as the inspiration for The Grand Budapest Hotel.

His fiction is also sadly under-appreciated. And it’s very readable — Zweig was a specialist in short novels with fast-paced plots. I highly recommend 24 Hours in the Life of a Woman, and Chess as starting points. Zweig also had a knack for mini-biographies (see, for example, his stellar book on Montaigne).

The day before he died, he mailed his manuscript of The World of Yesterday to a publisher. It was released posthumously, and is now recognized as a defining document in how things go bad. Over the course of 500 pages, Zweig starts with the peace, prosperity, and cultural flourishing of the final years of the Habsburg Empire, and then shows, step by step, how a healthy, vital society self-destructed.

The entire book is well worth reading. I will only discuss a small part of it here — covering the hyperinflation following World War I. But this book is so rich in observations and telling details, I could easily devote several articles to it without coming close to exhausting its riches.

Zweig lived through the currency collapse twice — first in Austria (where he lived across the road from an odd young man named Adolf Hitler), when the crown devalued rapidly. Then he moved to Germany, where hyperinflation was even worse.

The stories he tells are so fanciful, you might think he was writing a fable in the style of Jorge Luis Borges. Consider his story of beer-swilling tourists.

The story starts when the Austrian currency collapses in value. Germans quickly learn how to take advantage of this, by crossing the border to buy up cheap merchandise — but with unforeseen consequences:

    Finally, at the instigation of the German government, a border guard was appointed to prevent all consumer goods from being bought in the cheaper Salzburg instead of in the home stores … But one article remained free, which could not be confiscated: the beer that one had in the body.

    And the beer-drinking Bavarians calculated from day to day on the exchange rate slip whether, as a result of the devaluation of the crown, they could drink five or six or ten liters of beer in Salzburg for the same price they had to pay at home for a single liter.

    A more splendid lure could not be imagined, and so crowds of women and children moved over from neighboring Freilassing and Reichenhall to afford the luxury of swilling as much beer as their stomachs could hold. Every evening the station was a veritable pandemonium of drunken, bawling, spitting hordes of people; some who overloaded themselves had to be carried to the carriages on the trolleys usually used to transport suitcases …

    Of course the happy Bavarians had no idea that they were in for a terrible revenge. For when the crown stabilized and the mark, on the other hand, plummeted in astronomical proportions, the Austrians crossed over from the same station to get cheaply drunk in their turn, and the same spectacle began a second time, but in the opposite direction.

This imbalance between currencies created other surreal scenes.

    Incredible as the fact may seem, I can corroborate it as a witness that the famous luxury Hotel de l’Europe in Salzburg was for a long time rented out entirely to English unemployed people who, thanks to the abundant English unemployment benefits, lived here more cheaply than in their slums at home.

Performative Canadian politics again

Filed under: Business, Cancon, Economics, Europe, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Prime Minister Mark Carney came to power promising that he was the best-qualified to deal with the US government on trade issues. Canadians assumed that this meant he’d be able to get as fair a trade deal with President Trump’s administration as possible. What he really meant was that he could do the most damage to cross-border trade relations in order to “pivot” to the EU and to China. He never intended to settle US-Canadian trade conditions, and his actions clearly show he was always putting the negotiations dead last in his priority list. And, thanks to the government’s generous subsidies to the relic media, instead of grilling him and his ministers for their blatant failures, they instead try to hold the opposition to account for things they have no control over.

On the social media site formerly known as Twitter, L. Wayne Mathison points out that it makes no economic sense for Canada to become part of the European Union as Carney now says he’s working toward:

This strikes me as remarkably stupid economic strategy.

Diversifying Canadian trade makes sense. Pretending Europe can somehow replace the economic relationship we have with the United States does not.

The United States is next door. Our railways, pipelines, electricity grids, manufacturing supply chains and energy markets have been integrated for generations. Even after the trade fight intensified, 71.7% of Canadian merchandise exports still went to the United States in 2025.

And Canada already has CETA with the European Union. Roughly 98% of EU tariff lines on Canadian goods became duty-free when CETA took effect, eventually rising to about 99%. If Canadian companies see profitable opportunities in Europe, they already have extraordinarily good market access.

So what exactly do we gain from some invented “associate membership” beyond CETA?

Potentially European regulatory obligations, political entanglements, financial contributions and pressure to harmonize Canadian rules with decisions made in Brussels, all to sell more goods across an ocean to markets that cannot duplicate the geographic advantage of the United States.

Norway rejected EU membership twice. Iceland opened accession negotiations and eventually walked away without joining. Both understood that you can have close economic relations with Europe without surrendering unnecessary national autonomy.

Canada should trade aggressively with Europe, Asia and everyone else who wants our products. But our first priority should be fixing the relationship with our largest customer, removing our own interprovincial trade barriers, building pipelines and ports, and making Canada competitive again.

Picking a fight with the neighbour who buys most of your exports and then announcing that Brussels might become your new best friend isn’t economic sophistication.

It looks like desperation dressed up as grand strategy.

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