Quotulatiousness

September 10, 2026

The tragedy of the commons at sea

Filed under: Cancon, Economics, Europe, History, USA — Tags: , , , — Nicholas @ 03:00

When a valuable commodity isn’t directly owned by anyone, the incentives are for everyone to grab as much of the commodity as they can. Nobody will preserve it, because they wouldn’t get the benefit from it: it would be shared among all the other users. Fishing grounds outside coastal waters are valuable commodities that nobody owns:

Nobody owns the ocean floor off the Georges Bank, and so between 1960 and 1994 the New England cod population collapsed by roughly 70 percent while every fishing fleet on the Atlantic raced to pull up fish before a competitor did. This race is the entirely predictable consequence of absent ownership.

Garrett Hardin formalized the problem in 1968, but the mechanism is older than economics itself. When no individual owns a resource, no individual bears the full cost of depleting it. The cost gets distributed across everyone; the benefit goes straight to whoever acts first. You extract as much as you physically can before the next boat arrives. So does the next boat. The resource disappears, and everyone stands around pointing fingers at greed. The actual culprit is the property rights regime, or rather the absence of one.

State managers offer themselves as the solution: quotas, licensing boards, regulatory agencies. The Atlantic fisheries commission issued exactly these instruments. The cod is still not back. Bureaucrats lack the price signals, local knowledge, and personal stakes that make stewardship rational. A regulator who mismanages a fishery keeps his salary; an owner who does the same loses his capital.

Private ownership forces the owner to think in time. Iceland extended exclusive fishing rights to its own coastal fishermen in 1975, drove foreign trawlers out, and now holds one of the best-managed cod stocks in the North Atlantic. Property rights did what Brussels-style quota spreadsheets could not: they tied the fisherman’s future income to the health of the stock today.

Common ownership produces a sprint to zero.

September 9, 2026

The day after counter-tariff Tuesday

Yesterday, the Canadian counter-tariffs to the latest round of US tariffs kicked in. Maxime Bernier put it this way:

Canadians wake up today to a brand new tax hike; courtesy of PM Carney’s “dollar-for-dollar” countertariffs.

Let’s be clear: this isn’t a weapon against Trump. It’s a tax on YOU.

Every time you buy steel, a fridge, manicure products or a laundry machine, etc. … you’re paying more so Ottawa can feel tough.

The Liberals call this “standing up to Trump”. I call it economic sabotage.

They’re taxing Canadians to feel good about “punishing” Washington. And who pays the bill? Families, workers, and businesses right here at home.

Trump started this pointless trade war. But two wrongs don’t make a right; they just make everything more expensive.

You can’t fight tariffs with more tariffs. That’s just stupid.

Happy Tax Day, everyone. Thanks, Carney.

Carney’s plan all along has been to push Trump into saying and doing things that give Carney and the Liberals even more Boomer support. Pretty much controlling the relic media allows the government to massage the stories so that Dear Leader is never in the wrong and “the Bad Orange Man hates you and wants to destroy you”. Canadian boomers are among the last people in the world to realize that they’ve been systematically gaslighted since Justin Trudeau ran for Liberal leader … and the penny still hasn’t dropped. Enough of them are already psychologically prepared to destroy what’s left of the economy, Thelma & Louise style, if Carney invites them to. And he’s going to.

John Carter responds to a Ben Woodfinden article in the National Post, blaming dissident Canadians for not rallying behind Mark Carney to … do exactly the same sort of performative elbozo pantomime that the Boomer Liberals have been doing for over a year?

This misses the mark in a subtle but interesting way. The author invokes the concept of oikophobia against the Canadian online right for joining in (actually initiating) American mockery of Canada, arguing that Canadian rightists are themselves oikophobic for not instead supporting the Carnites.

This is incoherent. The Liberal regime is itself oikophobic, loudly so. Oikophobia is explicit Canadian government policy, as the author himself tacitly acknowledges by noting that we pointed out the hypocrisy of Canadian politicians decrying Trump’s lame Lake America stunt after a decade-long orgy of renaming every school, square, and street in the country in the name of a Woke ideology imported straight from America. That’s to say nothing of replacement migration, and racial preference systems that make white Canadians second class citizens. You can’t be oikophobic against the oikophobes.

There are certainly slopulist 51st staters out there, but their influence in the Canadian right is actually marginal, largely confined to a rump of lolcow Alberta separatists. The energy is all in Canadian Loyalism, and that is a different animal entirely.

The reason we’re happy to pile on to the Canadian political elite when the Americans mock them isn’t because we want to be America. It’s because we’re disgusted by the state of the country.

Trump can excoriate the Canadian military for being fat and woke because it is. That isn’t Trump’s fault. That’s because of decades of sabotage and social engineering by the Liberal Party.

Trump can joke about annexation because the Canadian military is weak. Again, that isn’t Trump’s fault. That’s the fault of the Laurentian elite, the very people now insisting that they can turn things around.

If Canada had a serious government, we’d be taken seriously. We don’t, and haven’t since Pearson at least. As a direct result of the deeply unserious clowns running the country into the ground, Canada is poor, defenseless, sclerotic, and despondent. Every time Trump makes fun of us, the very fact that his insults land is a condemnation of the elites that brought our beautiful country to this shameful condition.

Saving Canada requires circulating the elite.

And that’s why we pile on.

And since I try not to overtax my non-Canadian readers (the vast majority of you) with too many separate maple-flavoured posts, here are some sensible suggestions from Matt Gurney about fixing our own problems — which are legion, and mostly self-inflicted — rather than pretending that Trump is the problem:

… there’s a bigger issue at play here than just managing the relationship with America. What the hell do we do as Canadians?

Don’t think about the States at all. Don’t think about Trump. Just think about Canadians in Canada. What should we be doing for ourselves? Even if the trade war does eventually end, our relationship with the United States is going to require generations to fix. Some very fundamental assumptions about Canadian, well, everything, now need to be reconsidered. I’m the guy who wrote the column about our expectations being a problem, and I’m still having a hard time keeping up with this.

But if there is one thing that I could suggest we should prioritize, it’s simply fixing the problems we have in this country. Really. Just … do the right things. Fix the problems. Just like virtue is its own reward, making good decisions is always a good decision. It’s bizarrely not something we’ve been good at lately, though, and it’s probably actually going to get harder for a while. In fact, a patriotic rallying-around-the-flag effect is very likely to make it even harder than it already is to get Canadians to actually admit there are major problems in this country, and then insist that the politicians get serious about fixing them.

I’ve been thinking about writing this column for a couple of weeks. Last month I was in the United States for some family business. I was actually there the day Carney called our negotiators home, and I returned to Canada the next day; I joked with some friends that, much like our negotiating team, I was packing up and leaving the United States to show them we meant business.

But one of the things I did notice on my visit to the United States, which included stops in two major cities, was that those American cities were much cleaner than my hometown of Toronto, and in much better repair.

And the especially bizarre thing was, one of these cities was Detroit.

Yes, that Detroit. Astute Line readers — the smartest and best-read people in the whole wide world — will recall that Detroit has not often been held up as an exemplar of civic governance and urban success.

But the downtown looked good. It was safe, clean, well-patrolled; I’m not exactly a regular visitor, but I do pop in often enough to have noted real improvement in the state of things there, even compared to my last visit, which was only about a year ago.

The other major city I visited, Chicago, has always struck me as the best apples-to-apples comparison my hometown of Toronto has with a U.S. city. Chicago has a lot of visible problems. I’m not trying to gloss those over; one thing I quickly noted was a roughly Toronto-esque number of people wandering the streets in evident mental-health crisis, shouting at nothing. But overall, Chicago had much less visible homelessness and was in a considerably better state of repair and cleanliness than my hometown. It wasn’t subtle. Cleaner streets, in better condition, with fewer people obviously living on them. Toronto did not compare well.

And just when the hell did that happen?

We can’t blame Trump for our laughably protectionist inter-provincial trade barriers. We can’t blame Trump because we’re functionally incapable of building a pipeline to bring Canadian oil and natural gas to Canadian markets. We can’t blame Trump for our ever-less-functional public healthcare systems. We can’t blame Trump for our ever-less-appealing market conditions for foreign investment. We can’t blame Trump for our deteriorating relationship with First Nations groups. These are all things that need to be fixed by Canadians. In Canada. No matter who might be occupying the Oval Office in Washington, DC.

Update: Added missing URL to John Carter’s post on X.

Government pension funds

Filed under: Economics, Government, History, Liberty, Politics, USA — Tags: , , , , — Nicholas @ 03:00

If there’s anything that offends a government, it’s a big investment fund sitting there useless (that is, useless to the government, not to the beneficiaries). There’s a pattern when governments start looking interested in private pension funds:

Every pension system a government controls becomes a government slush fund. This is the historical record, not cynicism.

Argentina’s government nationalized $30 billion in private pension assets in 2008, converting workers’ individual accounts into state-controlled funds. The official rationale was protection from market volatility. The actual result was that the Kirchner administration gained a captive pool of capital to finance deficit spending. Your retirement savings, transformed into political currency.

Hungary pulled the same move in 2010, effectively confiscating $14 billion from private pension accounts under Viktor Orbán. Poland followed by seizing roughly half of private pension fund assets in 2013 to reduce its reported public debt. These are the predictable endpoint of any arrangement where the state holds custodial authority over your savings, not fringe cases.

The United States did it more slowly. Congress raided Social Security’s trust fund beginning in the 1960s, replacing actual assets with government IOUs and spending the cash on discretionary programs. The system now carries $23 trillion in unfunded liabilities. Workers who paid into it for forty years will receive whatever Congress decides to give them: a grant subject to political revision, not enforceable property.

Private ownership means enforceable claim. A pension fund you own contractually cannot be redirected to cover a budget shortfall in Buenos Aires or Budapest. The moment government intermediates between your labor and your retirement capital, political priorities start competing with your financial security. They generally win.

Socialists will do anything within their power to get their dirty paws on your hard-earned money. We should do everything we can to stop them.

September 8, 2026

We should stop using the terms “capitalism” and “capitalist”

On his Substack, Lorenzo Warby returns to the issue of how we describe the (theoretical) predominant economic system by which the west has risen to wealth and power using terms coined by the man who hated it more than any other:

Title page of Das Kapital in the first German edition of Volume 1.
Wikimedia Commons.

It would be a great improvement to our understanding of social dynamics if people stopped using the terms capitalism and capitalist. Given how ubiquitous these terms are, this may seem a strong claim, but it is one that is easy to sustain.

The Marxist definition of capitalism is:

According to Wikipedia:

    Capitalism is an economic system based on the private ownership of the means of production and its use for the purpose of obtaining profit.

The first problem is the ism. There is no role for the state here. The state becomes, implicitly or explicitly, a “reflection” of the economic system, despite the fact that people do not describe non-state societies as “capitalist” even though such societies can have lots of private ownership used for the purposes of gaining income.

Non-state societies cannot manage the scale of economic activity so as to have, for example, firms. Their economic production is overwhelmingly centred on households.

Sedentism — living in dwellings — created households that then became, for millennia, the centre of most economic activity. Even states were governed out of royal or imperial households. It is factories, and offices, that move economic activity out of households.

The mass energy-use take-off we call the Industrial Revolution has brought the arc of economic history that began with sedentism to an end. When economist Robin Hanson writes about the shift from farmer “back” to forager patterns, it is the effects of the supplanting of households from the centre of economic activity that he is pointing to (without fully grasping that).

Note that this shift away from households being central to economic activity is very much about energy use: it applies to both commerce and to state activity (including state production). It is not inherently “capitalist”.

State production also produces commodities: calling such “state capitalism” just shows how much capitalism is a ridiculously protean term.

Eliding the state

The exclusion of the state in defining capitalism is not analytically benign. A classic and continuing use of the term capitalism is to romanticise the state. By viewing the state as a “reflection” of the economic system, all bad things, all disliked features, can be based on the malign influence of “capitalists”, of the dynamics of “capitalism”, with the state reduced to an instrument or reflection of such dynamics. (The same thing can be done in reverse, blaming all bad things on the state — see anarcho-capitalism — but that is much less common.)

The natural — and used — implication of blaming private commerce for all bad things is that, if good people, with good intentions, and proper understanding, run the state, it can do anything needed for their program to be achieved. This is very obvious if one, for example, reads the program of the Democratic Socialists of America.

The term capitalism thereby becomes a vehicle for getting the state profoundly wrong; for not understanding that the state is a fundamental structuring feature of any state society; for not understanding that, across history, states have been the dominant extractor and creator of surplus, and so of class structures. That, when it comes to state societies, the state itself is fundamental.

QotD: Why the revolution envisioned by Marx didn’t happen

[T]he revolution eagerly anticipated by Marx never materialized — at least, not where it was supposed to, in the advanced industrial countries. The great bouleversements of 1830 and 1848 were the results of short-run spikes in food prices and financial crises more than of social polarization. As agricultural productivity improved in Europe, as industrial employment increased, and as the amplitude of the business cycle diminished, the risk of revolution declined. Instead of coalescing into an impoverished mass, the proletariat subdivided into “labor aristocracies” with skills and a Lumpenproletariat with vices. The former favored strikes and collective bargaining over revolution and thereby secured higher real wages. The latter favored gin. The respectable working class had its trade unions and working men’s clubs. The ruffians had the music hall and street fights.

The prescriptions of The Communist Manifesto were in any case singularly unappealing to the industrial workers they were aimed at. Marx and Engels called for the abolition of private property; the abolition of inheritance; the centralization of credit and communications; the state ownership of all factories and instruments of production; the creation of “industrial armies for agriculture”; the abolition of the distinction between town and country; the abolition of the family; “community of women” (wife-swapping); and the abolition of all nationalities. By contrast, mid-nineteenth-century liberals wanted constitutional government, the freedoms of speech, press, and assembly, wider political representation through electoral reform, free trade, and, where it was lacking, national self-determination (“home rule”). In the half-century after the upheaval of 1848 they got a great many of these things — enough, at any rate, to make the desperate remedies of Marx and Engels seem de trop. In 1850 only France, Greece, and Switzerland had franchises in which more than a fifth of the population got to vote. By 1900 ten European countries did and Britain and Sweden were not far below that threshold. Broader representation led to legislation that benefited lower-income groups. Free trade in Britain meant cheap bread, and cheap bread plus rising nominal wages thanks to union pressure meant a significant gain in real terms for workers. Building laborers’ day wages in London doubled in real terms between 1848 and 1913. Broader representation also led to more progressive taxation. Britain led the way in 1842 when Sir Robert Peel introduced a peacetime income tax; by 1913 the standard rate was 14 pence in the pound. Prior to 1842 nearly all British tax revenue had come from the indirect taxation of consumption via customs and excise duties, regressive taxes that take a proportionately smaller amount of your income the richer you are. By 1913 a third of revenue was coming from direct taxes on the relatively rich. In 1842 the central government had spent virtually nothing on education and the arts and sciences. In 1913 those items accounted for 10 percent of expenditures. By that time, Britain had followed Germany in introducing a state pension for the elderly.

Marx and Engels were wrong on two scores, then. First, their iron law of wages did not exist. Wealth did indeed become highly concentrated under capitalism, and it stayed that way into the second quarter of the twentieth century, but income differentials began to narrow as real wages rose and taxation became less regressive. Capitalists understood what Marx missed: that workers were also consumers. It therefore made no sense to try to grind their wages down to subsistence levels. On the contrary, as the case of the United States was making increasingly clear, there was no bigger potential market for capitalist enterprises than their own employees. Far from condemning the masses to immiseration, the mechanization of textile production created growing employment opportunities for Western workers — albeit at the expense of Indian spinners and weavers — and the decline in the prices of cotton and other goods meant that Western workers could buy more with their weekly wages. The impact is best captured by the exploding differential between Western and non-Western wages and living standards in this period. Even within the West the gap between the industrialized vanguard and the rural laggards widened dramatically. In early seventeenth-century London, an unskilled worker’s real wages were not so different from what his counterpart earned in Milan. From the 1750s until the 1850s, however, Londoners pulled far ahead. At the peak of the great divergence within Europe, London real wages were six times those in Milan. With the industrialization of northern Italy in the second half of the nineteenth century, the gap began to close, so that by the eve of the First World War it was closer to a ratio of 3:1. German and Dutch workers also benefited from industrialization, though even in 1913 they still lagged behind their English counterparts.

Niall Ferguson, “Capitalism, Socialism and Nationalism: Lessons from History”, 2020-02.

September 4, 2026

Loyalist Canada to Liberal Canada, a political devolution

Filed under: Cancon, Economics, Government, History, Media, Politics — Tags: , , , — Nicholas @ 03:00

On Substack Notes, John Carter discusses the old, stable Canada that the Liberals have spent sixty years trying to destroy, with great success, sadly.

For all intents and purposes, post-1965 Liberal Canada is a completely different country from the Loyalist Canada that it erased. Different flag, different basis for moral legitimacy, different constitution even.

Liberal Canada loves to wear poppies on Remembrance Day, but this is stolen valour. Liberal Canada has never won a single war. Loyalist Canada won every war it fought in.

Liberal Canada built no great works. Most of the infrastructure of Canada was constructed before Liberal Canada. The Trans Canada Highway, the Trans Canada Railroad, the Pickering Nuclear Power Plant, the Toronto subway, the Montreal Metro — all were built or initiated by Loyalist Canada. Liberal Canada completed the projects that began under Loyalist Canada, but initiated none of its own, and at best can be said to maintain the infrastructure it inherited … badly. Liberal Canada cannot even build a pipeline to bring its oil to market. Liberal Canada cannot even refine its own oil.

Loyalist Canada built out an organizational infrastructure of Crown Corporations which were once the envy of the world. Liberal Canada dismantled them, giving us toll roads owned by foreigners.

Loyalist Canada built all of this infrastructure, and won all of those wars, without incurring a national debt. The national debt was accrued entirely by Liberal Canada, and is entirely a function of social welfare programs it uses to turn Canadians into domesticated clients of Liberal Party patronage, and indentured servants of the banks.

Then of course there are the demographics. Loyalist Canada was a white Canada, a British and French Canada, and a fecund Canada, with one of the world’s highest birth rates. Liberal Canada is a barren Canada, with one of the world’s lowest birth rates, and it has presided over the systematic replacement of the Canadian people with Indians, Chinese, Africans, and Muslims, to whom it moreover extends preference for social services, university admissions, and employment. Liberal Canada makes Canadians second class citizens in the land their ancestors built.

Liberal Canada is a parasitic entity that is rapidly killing its host. It is an exhausted Brezhnevian sclerocracy that destroys ambition because even the most modest of ambitions are a threat to the soft men, the mild bureaucrats and glassy-eyed ideologues who subsist on the arbitrage of national decline. Liberal Canada is weak, and so it demands that its subjects be even weaker, as this is the only way for weak men to rule.

Liberal Canada is not the real Canada, and Canadians are beginning to wake up from this long nightmare of mismanagement and institutionalized treason, and to remember who they are.

September 1, 2026

“Under Communism, everyone has a job”

Filed under: Economics, History, Politics, Russia — Tags: , , — Nicholas @ 03:00

Sandy Petersen responds to the “Under Communism, everyone has a job” claim that has been circulating recently thanks to the rising popularity of useful idiots:

“Under Communism, everyone has a job”. This is absolutely true.

Here’s what else was true.

1) You were ASSIGNED your job AND the region for that job by the state (i.e., a bureaucrat). You were required to stay in your job at least 3 years.

2) After 3 years, if you wanted to switch jobs, you needed the approval of both your labor board AND your employer. If you switched too often (for example: every 3 years), there were legal penalties, up to imprisonment.

3) Promotions were based on party membership, loyalty, and sucking up. I’ve talked to a lot of former Soviet citizens, and zero of them thought merit was of use. Also many nice jobs were only for party members.

4) Wages were pretty even across the board. A factory worker, engineer, and factory manager had similar salaries, so it was indeed egalitarian, but didn’t have a lot of incentive. The higher-rank workers did get perks to make up for it. They might get a vacation dacha on the Black Sea. Or a “company” car with a chauffeur. That sort of thing. The higher-ups had better stuff.

5) You needed a passport to travel inside your own country. You couldn’t just move to Leningrad and look for work. Or even go on vacation without permission.

6) You had a union. It was state-controlled. You could not go on strike. If you criticized your factory manager, you would be arrested. Yay unions.

If you look at the above, they are an evil capitalist’s wet dream. Think of a movie with a foul imaginary super-corporation so beloved of science fiction movies — they would support every one of those initiatives.

Because that’s what the Soviet Union was — the biggest, most evil corporation that ever existed.

August 24, 2026

Trade negotiations degrade into full-on trade war

Filed under: Cancon, Economics, Government, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

As I mentioned the other day, I don’t believe Prime Minister Mark Carney ever intended to reach a trade agreement with the United States, because it was far better for his domestic political situation to have the US — and especially Donald Trump — as a focal point for retired Canadian boomers to trigger a two-minute hate. Every time the name Trump appeared in a state-sponsored newspaper or TV story, Carney’s popularity went up. After a decade of economic stasis and relative decline under Justin Trudeau, Carney’s more staid persona told the boomers that “the adults were back in charge”, yet Carney’s policies have been largely the same as Trudeau’s with a bit less hamming it up for the cameras.

On his Substack, Brian Lilley considers the potential economic damage of the increased tariffs:

“You’re at war when you get attacked, we got attacked.”

That’s what Prime Minister Mark Carney said when he was asked why it sounded like was going to war after his Saturday morning speech.

Carney used references to war multiple times in his speech and during his Q & A with reporters.

“We’re stronger now than when the United States started this trade war. More unified, more determined, more ambitious,” he said in his speech.

Not sure that I believe that to be the case, though we could be if we take the right steps, something I was writing about in my latest column for the Sun.

Previously, I have questioned whether we should consider this a trade war between Canada and the United States. The Americans say they don’t see it that way, they see it a change in trade policy, an attempt to rebalance trade.

My thinking that perhaps the Americans were right was that calling it a trade war put us in the wrong mindset. Canadians were looking for a fight with the Americans, many still are and are happy that Carney walked away from this deal.

Of course, for the devoted “Elbows Up” crowd, no deal was always the best deal. They foolishly believe we can and should walk away from the United States.

After this latest round of tariffs though, I’m fine calling it a trade war.

Melanie in Saskatchewan calls it “the most convenient failed trade deal in Canada”:

AI-generated image from Melanie in Saskatchewan

Imagine, if you will, a prime minister first installed and then elected, because Canadians believed he was uniquely equipped to deal with Donald Trump. Our hypothetical prime minister has impeccable credentials, international connections, central banking experience, serious suits, and the reassuring manner of a man who appears to know exactly which fork to use while the dining room burns down around him.

Most importantly, his political identity rests on one enormously useful proposition: Only he can handle Trump.

Now imagine the negotiations aren’t going particularly well. Not outright disastrous, at least not yet. Just difficult. Canada makes concessions. Ottawa drops the Digital Services Tax, removes most retaliatory tariffs, and American alcohol and supply management are on the table.

Still, negotiations continue, but then something changes.

On August 18, Trump postpones the new 50 per cent tariffs for three days after the two sides report “substantial progress”. By August 20, Canada’s trade minister says they’re “very close” to a deal. Reporting suggests the agreement under discussion could halve steel and aluminum tariffs and reduce tariffs on Canadian-built vehicles from 25 to 15 per cent.

And then … poof!

No deal. Do not pass go, consider this farce terminated.

The 50 per cent tariffs take effect. Carney suspends negotiations, the Canadian negotiators come home, and Ottawa announces retaliation. Washington says Canada backed away from commitments while Ottawa resolutely asserts Washington changed the terms at the last minute.

Well, that’s pretty fricking interesting, isn’t it?

So naturally our hypothetical prime minister takes to the airwaves and explains exactly what happened. Except he doesn’t, not with any actual clarity.

He speaks for more than twenty minutes, probably moistly, wandering from storms and changing climates to sovereignty and resilience, then through infrastructure, LNG, nuclear power, housing, defence, diversification and investment. By the time he finishes, we’ve practically navigated the entire federal government, several industries and the weather forecast.

Canada, we learn, is “master in our own home”. Well, isn’t that just terrific! What happened to the bloody trade deal?! Carney says the Americans introduced new terms that were “uneconomic” and “unfair”. They “asked too much and offered too little”. Who is going to draw the short straw and tell Carney those are adjectives and conclusions, and not terms?

Then comes a particularly curious bit. Carney says Washington also sought restrictions affecting Canada’s future trade relationships with other countries.

Other … countries.

But he never actually tells us which countries Washington was talking about, exactly what restrictions were being demanded, or which “certain sectors” he meant when he admitted the Americans wanted Canada to coordinate tariffs against other countries. Stranger still, Carney conceded that Canada could actually see merit in some of it as part of the right deal.

So which countries? Which sectors? And which parts of this supposedly unacceptable assault on Canadian sovereignty did you actually find reasonable? Suddenly the man who just spent twenty minutes talking develops an acute shortage of proper nouns.

August 23, 2026

Trade deal? What trade deal? Best we can do is more tariffs

Filed under: Cancon, Economics, Government, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

My sense has always been that the Carney government didn’t really want to get a deal done with Trump, because it was far more politically useful to keep the eLbOzOs all angry and posturing than to negotiate in good faith. Canada’s premiers, taken as a group, have been a never-ending stream of clown car antics, political gamesmanship, and schoolyard baiting. Yes, Trump is infuriating, inconsistent, obnoxious, and even more performative than Justin Trudeau but he’s the current American president and we needed to send sensible politicians and diplomats to work with him.

The presstitutes in the Canadian relic media have been eagerly fanning the flames of Trump Derangement Syndrome across the country, so when the latest episode of The Line podcast popped up yesterday, I had to provide a helpful edit to their episode title:

They’re going to do everything they can to deflect blame from their beloved paymaster, Dear Leader, and point accusingly at Pierre Emmanuel Goldstein and his band of anti-Canadian wreckers and looters in the Conservative party.

On the social media site formerly known as Twitter, @jaycurrie discussed this when the news broke of the breakdown in talks:

The last minute collapse of trade negotiations between Canada and the US demonstrates a fecklessness on the Canadian side which is astonishing. The walking resume — in the very good suits — could not get’er done.

Apparently those damn Yankees had unacceptable last minute changes. No shit. You are dealing with serious negotiators who will squeeze hard. It is said of Trump that he regarded signed contracts as the beginning of the negotiation.

Brutal, unscrupulous, nasty. Orange man very, very, bad. But you play the hand you’re dealt. Had Canada sent serious negotiators a year ago rather than posturing and dumbly sticking the official elbows in the air, we’d have a deal.

Or, had we had negotiators who did not take Dudley Doright as a model, we would have signed a “bad deal” and gone right back to the table to get a better deal. I’d love to know what the show stopper American last minute “demands” were.

Trade is a constant series of negotiations. A deal in place would have avoided the BS 50% tariffs and set the stage for the next deal. This collapse just puts us in a deep hole smarter people will have to climb out of.

“That’s my final offer” is a tactic. Is it an offer you like? No. Is it an offer you can live with? Probably. Again, the devil is in the details. But unless the offer required Canada to cede territory (which Eby is already more than willing to do) it was workable.

“A bad deal is worse than no deal at all” when there are 50% tariffs looming as a consequence of “no deal” is a very dumb position to take. Brace for “defense of Canadian Sovereignty” in a matter of minutes.

These trade talks have been bungled from the beginning simply because a combination of the political advantages of TDS and an inflated view of Canada’s relative bargaining strength created a reality free bubble.

The sheer arrogance and vile political opportunism of the Carney Liberals has been on full display for a year. Trump and his people called BS. Carney was euchred. Canada is, frankly, boned.

Maxime Bernier:

New 50-per-cent levies will hit around $28-billion worth of Canadian goods, which is roughly 5 per cent of Canada’s exports to the United States.

Carney has said it will respond with retaliatory tariffs on $28-billion worth of U.S. products.

Escalation is a very bad idea! Tariff retaliation has just triggered an escalatory trade war we cannot win. The U.S. economy is 10 times larger than ours.

A study released last week by the Canadian American Business Council concluded that the end of USMCA would have a surprisingly small impact on the Canadian economy.

It estimates that, even with high and long-lasting tariffs, Canada’s economy would only be about 1.6 per cent smaller in 2035 than if the USMCA were renewed and respected, and tariffs fell to near zero.

We are further damaging our economy with these “dollar-for-dollar” counter-tariffs.

Retaliatory tariffs are NOT a weapon. They are a tax on Canadians.

Who do you think absorbs that cost?
Canadian consumers, businesses, and workers.

Let’s be brutally honest: the Canadian government is worsening the situation. Canadian families will pay the price at the checkout counter.

The National Roast gets it:

August 22, 2026

The WEF – first up against the wall come the revolution

Filed under: Economics, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Krzysztof Szczawinski considers just how the lizard people of the World Economic Forum came to be “The People Who Decided They Should Run Everything”:

Every year in January, the most important people in the world travel to Davos, Switzerland — a ski resort — to discuss the problems facing humanity. They arrive on private jets. They stay in five-star hotels. They are protected by five thousand soldiers and police. They eat very well. They talk about inequality, climate change, and the need for ordinary people to consume less. Then they fly home on private jets.

This is not satire. This is the schedule.

1. Klaus Schwab founded the World Economic Forum in 1971 – a German professor who decided that the solution to the world’s problems was to get the people who ran the world’s largest corporations into a room with the people who ran the world’s governments, and have them agree on things before anyone elected them to agree on things. If you control the conversation before the democratic process begins, you control the outcome without being subject to it. Davos is where the agenda is set. Everything after is implementation.

2. The Young Global Leaders program is the masterpiece. Founded in 2004, with its predecessor, Global Leaders for Tomorrow, running since 1993. Together the programs have formed: Justin Trudeau, Emmanuel Macron, Jacinda Ardern, Mark Zuckerberg, Tony Blair, Gordon Brown, Angela Merkel, and the health ministers who designed most of the Western world’s COVID response. The pipeline runs continuously. The list is published on the WEF website. This is not a conspiracy theory. It is an alumni directory.

3. The program works because it operates before power, not after. By the time a Young Global Leader becomes a prime minister or finance minister, they have already spent years in the same rooms, sharing the same assumptions, networking with the same people. They don’t need to be told what to do. They already know – because they were formed together, in Davos, before anyone gave them the job. The Fabian Society permeates institutions over generations. The WEF does it in a long weekend, with better catering.

4. The Great Reset — announced in 2020 with timing that should give everyone pause — is the program stated plainly. “You will own nothing and you will be happy.” Build Back Better. The Fourth Industrial Revolution. The language is always the language of inevitability: this is happening, the question is only how to manage it. The managed future, designed by the people in the ski resort, for the people who were not invited.

5. The irony is structural. The people most loudly “concerned about inequality” meet in one of the most expensive places on earth. Those most “concerned about climate change” arrive by private jet. Those most “concerned about democracy” design systems insulating them from democratic accountability. The gap between the speech and the life is visible from orbit. They don’t notice it. Or they notice and calculate, correctly, that nobody who matters will say so.

6. What Davos actually produces is “consensus” – the consensus of people who have implicitly agreed before arriving, because people who disagree don’t get invited. Climate policy, AI regulation, tax harmonization, digital currency – these are not debated at Davos. They are shaped there. The debate happens later, when implementation is already underway.

7. The Young Global Leaders are the tell. A program that identifies, selects, and forms the next generation of leaders before they become leaders is not a networking event. It is a formation pipeline. The Jesuits understood that if you form a person before they have power, you own what they do with the power. The WEF understood the same thing and built it into a global institution.

The question is simple:

Who decided Klaus Schwab should select the world’s next generation of leaders?

Nobody.

He just started doing it.

And the people who run things let him – because increasingly, the people who run things were people he had already formed.

Did you choose them?

August 15, 2026

Debunking common Supply Management beliefs

On his Substack, Dr. Sylvain Charlebois debunks ten myths about Canada’s supply management cartel that interfere with Canadians’ ability to engage with the idea of dismantling the government’s favourite oligopoly:

Suddenly, everyone — and their grandmother — seems to be an expert on supply management.

That newfound interest is healthy. Canadians are finally examining the benefits, costs and contradictions of a complicated system affecting roughly one-quarter of the country’s agricultural economy.

A generation ago, few economists openly criticized supply management. Those who did faced fierce attacks, while the dairy lobby deployed a nationwide marketing budget approaching $200 million annually. Remember the Doug Gilmour milk advertisements? Today, the “Milk” logo appears on Toronto Maple Leafs jerseys through a multimillion-dollar sponsorship.

For years, criticizing supply management was almost politically taboo. Social media has changed that. Consumers can now see milk being dumped, compare Canadian prices with those abroad and question why Ottawa repeatedly compensates a protected industry.

Dairy farmers are not the problem. They operate rationally within rules created by governments and administered by marketing boards. But those rules should not be immune from scrutiny.

Here are 10 myths Canadians should stop believing.

1. Dairy farmers are poor […]

2. Supply management is saving the family farm […]

3. Canadian dairy farmers receive no subsidies […]

4. Trade agreements make every dairy farmer lose money […]

5. Ending supply management would automatically lower prices […]

6. Farmers alone pay for dumped milk […]

7. Milk dumping is unavoidable […]

8. Canada has fully respected CUSMA […]

9. Supply management guarantees food security […]

10. Reform means abolishing the system overnight […]

Money isn’t an invention of the state

Filed under: Economics, History — Tags: , — Nicholas @ 03:00

The invention of money has happened many, many times in many different societies. It’s an essential element to moving beyond subsistence and crude barter, because having a stable medium of exchange allows far more sophisticated economic activities. It addressed the real needs of people and it worked:

The state didn’t invent money. Carl Menger destroyed that myth in 1871 with his regression theorem, and statists have been seething ever since.

Picture yourself in a primitive barter economy. You’re a blacksmith who needs grain, but the farmer doesn’t want your horseshoes. He wants pottery. The potter wants leather goods. The leather worker wants meat. You face what economists call the double coincidence of wants problem: finding someone who both has what you want and wants what you have. Barter works for simple trades, but complex economic coordination becomes impossible.

Smart traders notice that certain goods get accepted more readily than others. Cattle, salt, shells, precious metals. These commodities share specific properties: durability, divisibility, portability, recognizability. Over generations, market participants gravitate toward the most marketable goods as media of exchange. No central authority decrees this. No committee meets to decide monetary policy. Individual actors pursuing their own interests spontaneously converge on the same solution.

Money emerges from voluntary exchange, not government decree. Every unit of money traces its value back through an unbroken chain of exchanges to its original commodity value. Gold became money because people valued it first as jewelry, ornamentation, and industrial uses. Its monetary premium built on top of that foundation. When governments later monopolized monetary systems, they parasitically appropriated this organic market institution.

You can observe this process today in Venezuela, Zimbabwe, Lebanon. When state currencies collapse, people don’t wait for permission to adopt alternatives. They trade cigarettes, rice, Bitcoin. Markets route around monetary failure because human cooperation demands a medium of exchange.

QotD: “The progressive is a walking paradox”

In economics, we cut through noise with a concept called “Revealed Preference”.

If I loudly claim to love vanilla ice cream, yet every time I return from the Mr Whippy van I’m holding a choc-ice, my revealed preference is evidently for chocolate — not vanilla.

Thus the truth of a person’s preferences is revealed through their actual choices and behaviour, not by what they claim to prefer.

It’s unfortunate we can’t simply listen to their words, but they are so oriented toward the external, the aesthetic, and the performative (“Theater Kid Progressivism”) that we must instead look at their proximal behaviours — where they actually choose to live and raise their families, for example, to extrapolate backwards their true feelings on mass migration and its consequences.

This is the lens through which we should try to understand our Progressive class.

The bitterest irony, the irony of ironies, is this: progressives, especially those who voted for it, self-evidently do not feel at home in the societies they helped create.

If they were genuine believers, they would live contentedly amidst their new friends.

Instead, they scuttle off into the countryside, the leafy suburbs, or gated enclaves, abandoning the very demographic transformation they imposed on others.

It is often said that if liberals didn’t have double standards they wouldn’t have any at all, but while this is very funny (and true), there’s more to it.

It reveals a profound non-confluence between their stated attitudes and their actual behaviours, indicative of extreme cognitive distortion.

They protest performatively that open borders and rapid demographic change are a universal good, even moral imperatives and (admittedly less often nowadays) sources of strength.

Yet when it comes to their most intimate revealed preference — where they opt to live and raise their families — they consistently prioritise homogeneity, good schools, and cultural familiarity.

They lobby and vote without end for policies that maximise immigration into lower- and middle class neighbourhoods, then abandon those very communities for pastures anew, safely insulated by postcodes and house prices.

Their revealed preference is that do not want to live in the Canada (or Britain, or America, or Europe) they are busily helping to construct.

They enjoy the vibes, the moral status, the Instagram aesthetics, while quietly falling back to the leafy, high-trust environments their grandparents took for granted.

Progressives love to speak of taboos (indeed if there is a pastime more alluring and intoxicating to the progressive than “breaking taboos”, I am yet to come across it, but I digress) yet is the greatest taboo of all right in front of us after all, carrying a basket of organic fruit and veg from Waitrose?

To interrupt the Progressive in the midst of his communal dream state, to turn our collective eye away from the brave new world they are building for us and to instead look inwards, to look the Liberal cuckoo directly in the eye and put words to the disparity between their words and their actions …

The subject of lawful and legal deportations is increasingly mainstream, yet what of urban renewal and rewilding by means of progressive importations?

The Progressive is a walking paradox, he is both the centre of attention and the ghost at the feast all at once.

Æthelstan, The social media site formerly known as Twitter, 2026-05-14.

August 14, 2026

Ontario premier doubles-down on provoking Trump. What could go wrong?

Filed under: Business, Cancon, Economics, Government, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

At some point you have to ask yourself … if Canada was being run by people who wanted to destroy it, what would they have done differently in the trade negotiations with Donald Trump’s government?

Is Doug Ford the dumbest Canadian?

I know, it is a deep bench. But the tubby premier is extraordinary. You have to appreciate talent.

There are, apparently, two schools of Canadian thought on the trade fracas with the US. “Punch the bully in the nose.” and “For God’s sake get a deal already.” As I prefer a Canada with an economy, I pick door number 2.

Our Chief Trade Negotiator Janice Charette, is more combative. If Trump brings in his retaliatory tariffs in a week she’s packing up and going home. That’ll learn him.

The idle threat school of negotiation enjoys wide currency in both Ottawa and Queens Park. Meanwhile, Canadian businesses are looking [longingly] at the low tax, low reg world inside the Trump tariff wall.

I’m having a beer with a buddy who is in “founder’s mode” on a startup and, frankly, he’d be crazy not to be looking at domiciling his business in the States. Sure, have a Canadian sub, but why put your main business in Canada?

And decisions like this are being made all over Canada and, indeed, the world. People might hate Trump and all his works but the business attractions of Red States make Ontario and BC look pathetic.

You would think that after Ford’s Super Bowl ad fiasco he would have the wit to remain silent as his province’s fate is being negotiated. You know, avoid more damage. But no, the tubby premier likes to “talk tough”.

I actually feel a bit sorry for Carney having to deal with the fallout of this idiot’s remarks. Unless, of course, like the Super Bowl ads, Carney actually encouraged these remarks … In which case the competition for dumbest guy in Canada has tightened up.

August 13, 2026

QotD: Marx was right about “class consciousness”

Filed under: Economics, History, Quotations, Religion — Tags: , , , , , , — Nicholas @ 01:00

Marx thought the Proletariat would develop class consciousness — that is, solidarity based on their mutual exploitation by the “capitalists” and “bourgeoisie” — and from that all else would flow. Lenin modified that, arguing that The Proletariat would never achieve class consciousness without a “Vanguard Party”. That’s why it’s Marxism-Leninism to this day. Lenin was closer to correct, but with this crucial difference: Instead of leading the Laboring Masses to Socialism, the Vanguard Party has decided “hey fuck the Laboring Masses, we’re getting ours“.

Marx called religion “the opiate of the masses” for a reason — by dulling their pain, it prevented them from realizing their true class position, thus achieving class consciousness, thus sparking The Revolution. What religion really does, of course, is satisfy a deep yearning in the human soul. There is more to life than shit, shoes, and bread. Karl Marx didn’t want to hear that, because his religious yearning was satisfied by his substitute god, Dialectical Materialism, and the half-assed (but very real) ceremonial it produced. Again, there’s a reason every Leftwinger practically from the French Revolution looked like [this]

I don’t know how you say “fake and gay” in Russian, but every single thing in that photograph is fake and gay. A pose. An affectation. And as with their look, so with their behavior. Leftwingers are, and always have been, famously boorish. They have no idea how longshoremen actually act, but they sure think they know, and so that’s how they act — like the worst caricature of a crude, illiterate, drunken longshoreman.

(I don’t know any longshoremen either, but I do know some folks who make a living from the sweat of their brows, and they’d turn Lenin’s head around for him if he came to their neighborhood and started acting like that. The Laboring Masses might indeed be “rude mechanicals” in Shakespeare’s sense — meaning, without too much formal education — but they’re surely not rude in the behavioral sense, because in their world, running your mouth gets you punched in it).

Dressing and acting like that is, quite literally, a religious ceremony for them … and ceremonial can only take place in a designated space, a liminal space that the community respects. A priest can indeed hold a mass on a street corner, but only if the passersby have enough residual respect for the institution of religion not to beat and rob the worshipers while their backs are turned.

The intelligentsia never understood that consciously. They sure as hell understood it unconsciously, though, which is why they immediately self-segregated — getting “sent down to the countryside, to reconnect with the laboring masses” was one of the worst punishments Mao’s boys could dish out to one of their mandarins, and again, there’s a reason for that. The upshot is, the intelligentsia, the Apparat, the Cloud People, whatever you want to call them, are the only ones who developed “class consciousness” in the Marxist-Leninist revolutionary sense …

… and their class consciousness is entirely oppositional. They are not us. That’s their sole criterion for virtue. Whatever we like, they dislike. Whatever we do, they must not do; and whatever we eschew, they must embrace.

Severian, “On Losing the Cold War”, Founding Questions, 2022-07-02.

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