Quotulatiousness

August 24, 2026

It’s no wonder that people have lost trust in formerly prestigious institutions

Filed under: Britain, Education, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Lorenzo Warby on the two cases that are currently front-and-centre with the terminally online left, one a recently deceased academic grifter and another a confessed multiple murderer (of her own children):

We are currently observing attempts to turn the late Jason Arday — a fabulist who produced nothing of intellectual merit — and Lindsay Clancy, a woman who murdered her three children, into moral heroes. The former is allegedly a martyr for the cause of anti-racism and care for the neurodivergent/autistic, the latter for motherhood — or at least postpartum depression and psychosis. Both are construed as victims.

There is a real push to put the truly awful into Affluent White Female Urban Liberal. It’s almost as if there are some issues with feminisation. On the other hand, a woman being an open supporter of Lindsay Clancy is an excellent negative signal for men.

Just when you think progressivist purity spirals can’t get any worse, they do. Thus, we not only get the above hagiographical elevations of the grotesquely unworthy, we also see the physical mutilations of trans-surgery used to rehabilitate female genital mutilation.

But, of course, any such surprise is having far too contemporary a focus. Left-progressivism has a long history of elevating some of history’s most appalling monsters, most tyrannical mass murderers — Lenin, Stalin, Mao — as heroes of world-history and human liberation.

The use and abuse of moral mascots

The worse a group or individual behaves, the more progressives like them. If a group is noted for high levels of violence or various social dysfunctions, left-progressives adopt them as moral mascots.

The concept of such mascots comes from economist Thomas Sowell. Mascots are people or individuals that “the Anointed” — those who see themselves as at forefront of human liberation — adopt to be extolled and defended. This is connected to Thomas Sowell’s analysis of Constrained and Unconstrained political visions.

The Constrained Vision says there are no complete solutions, there are just trade-offs, all the way down. Human nature is one of those constraints. Biologist E.O. Wilson‘s famous observation about Communism — great idea, wrong species — is a pithy expression of the Constrained Vision.

In the Constrained Vision, history is an enormous memory well where we learn about ourselves. This is because the humans who made history are just like us. Their experience, their triumphs and failures, even their mundanities, are lessons for us.

History is contingent, it has no particular direction. The Constrained Vision finds it easy to take people’s choices as having authority because there is no direction of historical travel to which they must conform.

The Unconstrained Vision denies that human nature is a constraint in that way, so it’s possible to create a society of transformative human liberation. History is not a source of lessons, but a record of failures to achieve that liberation — a record of corruption and sin.

Moreover, history has a proper direction — towards transformative human liberation or another, related telos. Hence, choices that support that direction are legitimate, those that go against it are not. The politics of the Unconstrained Vision turns elections into legitimating rituals: citizens’ votes are blocked from overturning any of the policies the Anointed have decided represent history’s proper direction.

The Anointed evince what writer Wesley Yang labels the non-electoral politics of institutional capture. If you want to see that in its most complete form among the Western democracies, PM Tony Blair’s debauching of Britain’s constitutional order through quangoes, human rights legislation that empowered judges over elected ministers, and devolving decision-making to the EU — thereby massively increasing the degree to which elections became legitimating rituals that change remarkably little — is the current gold standard case. However, all Western democracies face similar pressures, albeit to considerably differing degrees.

The commitment of The Anointed to this vision of human liberation gives them such a sense of trumping moral authority that they see themselves as owning morality. They have the right-to-decide what is moral and then to impose their decisions on everyone else.

August 17, 2026

Peacemaker and the Red Skull’s Ghost: Breaking The Post-WWII Mythos

Filed under: Media, Politics, USA, WW2 — Tags: , , , , , — Nicholas @ 02:00

Feral Historian
Published 10 Apr 2026

I expect half the viewers to think I sound like a Leftist and the other half to think I’m turning into their Right-wing uncle with a little dash of conspiracy theorizing on this one. But there’s a point here that I think is worth stating. Or maybe it’s just a silly video about superheroes and a war we can’t seem to get over.

00:00 Intro
03:18 Pennyworth
04:40 Political Sabotage
11:08 Contending with the Ghost
(more…)

August 15, 2026

“Forestalling collapse is simple: all we need do is reinstate meritocracy within institutions”

Filed under: History, Media, Politics, Technology, USA — Tags: , , , — Nicholas @ 06:00

John Carter discusses the ever-more-concerning collapse in basic competence in western societies, which left unchecked will absolutely lead to civilizational collapse due to the vastly complex interconnection of so many systems that we all depend on day and night:

Helen Andrews recently wrote an essay for Compact Magazine, titled The Racial Crossroads, which has been making waves for daring to use the verboten descriptor “race communism” for the acrimonious racial spoils system that has replaced meritocracy throughout the dying West. It’s very good. You should read it.

Personally, I prefer the more descriptive “gay race communism”. The progress pride flag is inseparable from the clenched Marxist fist of Black Lives Matter in regime iconography. Moreover, gay race communism is a deliberate subversion of the left’s own “fully automated luxury gay space communism” meme.

There are zero communists who actually look like this, gay or otherwise.

To be fair, Andrews introduces the concept as “gay race communism”, and even directly acknowledges its coinage by Twitter anon Drukpa Kunley. It wasn’t that long ago that conservative popularizers laundered ideas emerging from the anonosphere without attribution, as a means of hiding their origin and making themselves look more original, and Helen deserves credit for not doing this. Also to be fair, given the focus of Andrews’ piece, adding the “gay” to “race communism” could be seen as an unnecessarily inflammatory complication. It isn’t, but we’ll get to that in due time.

Andrews spends the first half of her essay detailing how the regulatory framework built by the Civil Rights Act created the cultural conditions for the rise of wokeness, affirmative action, and DEI initiatives. The official explanation given for anti-discrimination laws was that they were well-intended correctives to the legacy of slavery and Jim Crow. Affirmative action was to be an explicitly temporary measure to give American blacks a helping hand, with the understanding that – after a decade or at most a generation of assistance – they would no longer need a thumb on the scale. Once racism was defeated, we could all live in utopian colour-blind race-neutral Star Trek liberalism, judging one another by the content of our individual characters and no more concerned by the phenotypic differences of ancestral population groups than we are by sartorial quirks. Kumbayah and such. This isn’t an original argument: the same points have been made by Christopher Caldwell in his 2021 book The Age of Entitlement, and of course most directly by Richard Hanania in his 2023 book The Origins of Woke (whom Andrews doesn’t mention, possibly because everyone hates Hanania now).

The central point of Andrews’ essay is the following:

    The old racial bargain is breaking down, due to a combination of changing demographics and a dawning realization that racial outcomes are not going to converge any time soon. One possible path forward is to throw out the old racial bargain and establish a new one based on equality under the law. The other possible path is to accept permanent racial favoritism at every level of society.

As Andrews sees it, the first problem with the Civil Rights regime is that it reifies the abstraction of equality into a legal presumption that there are no salient biological differences between human population groups. This simply isn’t true, but the assumption that it is true leads to the necessary conclusion that all differences in outcome between groups must be a consequence of discrimination based on irrational prejudice, rather than a natural result of inborn distinctions of cognitive capacity or behavioural profile. Biological differences are real and significant, but the make-believe that they are socially constructed and unimportant incentivizes a perpetual inquisition that dismantles society as it persecutes innocent people for ever more tenuous spectres of racism implicitly haunting the privileged depths of their incorrigbly white ids. This places institutions in an impossible quandary, since the only way to avoid being dragged into court in discrimination lawsuits is to preemptively discriminate in favour of protected groups, which is to say, against unprotected groups. Human resources departments have formed as a direct response to the legal sword of Damocles poised over every institution’s neck: their function isn’t actually to hire the best people, or to hire anyone at all, but rather to ensure that the employer won’t get sued for hiring people from the wrong groups, or not hiring the people from the right groups, or for allowing people from the right groups to get offended by things said by people from the wrong groups. A doctrine predicated on denial of reality must go to war with reality to preserve itself, and as the war on noticing grinds on the battlefront presses into ever more intimate corners of people’s lives, their public speech, their private speech, their silent thoughts, their very emotions.

Your emotions are illegal, chud.

The second problem Andrews identifies is demographic mission creep. When race communism first got rolling in the 50s and 60s, the focus was quite specifically on African-Americans, who had an arguable claim to restitution on the basis of their long period of bondage on the cotton plantations.1 White Americans largely agreed with that, and were trying to do the decent thing, to make up for the abuses and indignities suffered by the disadvantaged blacks.

The mass migration of the third world into the first upsets that balance. America is no longer a 90% white country with a small rump of Africans, but more like a 50% white country, with large and growing minorities from every benighted slum in the Global South … and every single one of those groups gets to classify itself as an oppressed racial minority from the Global Majority, and therefore help itself to the largess spilling forth from the cornucopia of white guilt. In the 70s and 80s affirmative action was largely no more than an annoyance for white Americans, but in the 2020s young American whites find themselves shoved aside in university admissions, in corporate hiring, in the availability of loans and grants for education, in the availability of venture capital, in promotions, and so on, with these opportunities being bestowed instead upon supposedly oppressed minorities who arrived five minutes ago and were never actually oppressed by white Americans.

[…]

Institutional collapse is a near certainty on this track. Our civilization is a staggeringly complex system of systems. Operating and maintaining those systems requires a high degree of competence. Competence has to be learned, but it can’t be learned by anyone. DEI pushes incapable people into key positions, while denying even the opportunity for training to the potentially capable. Eventually, the systems themselves begin to malfunction. Repair becomes impossible, because there’s no one who actually knows how to repair the systems: the ones working in the system are too stupid to understand it, while those who could have learned were locked out and therefore didn’t learn what they needed to know. One system breaks, causing a problem in another system, which leads to a problem in a third system, and soon cascading failures junk the entire machine. DEI – and by extension, Civil Rights – has precipitated a competence crisis, and Complex Systems Won’t Survive the Competence Crisis.

This complex systems collapse is already happening. Andrews uses the example of failures in airplane manufacturing, pilot training, and air traffic control that have made air travel that much more hazardous, and which seem to trace directly to DEI-motivated recruitment policies, although naturally it is difficult to verify this as the regime does everything it can to obscure such a connection. The general enshittification of the Internet is probably at least partly a result of less talented and less scrupulous Indians replacing white software engineers. Entertainment media has become ludicrously bad in direct proportion to the replacement of white male directors, showrunners, screenwriters, animators, artists, and programmers by women of pronouns. Academia is in the midst of a credibility collapse for exactly the same reason.

It is not hard to extrapolate this degenerative process out a generation or two. Instead of building cities on Mars, we will be bouncing over potholes on dirt roads. Tap water will have to be boiled, assuming water even comes from taps. Electricity will only be available a few days a week, and that in the good neighbourhoods. What did South Africans use for light before they had candles? Light bulbs. There are still liberals in South Africa, by the way.

Forestalling collapse is simple. All we need do is reinstate meritocracy within institutions.

Simple does not mean easy. Reinstating meritocracy is in fact ideologically impossible for the regime.

  1. The merits of that case can certainly be debated: white Americans have spilled rivers of their blood and mountains of treasure to end and make up for slavery, and when is enough enough?; the crime and dysfunction blacks have brought to American cities must surely be included against them in the accounting; the standard of living of the most low-down American hood rat is orders of magnitude better than that of his distant cousins in the shantytowns of Lagos, suggesting that if anything blacks should be grateful for free transport to the New World. Putting all of that aside, the fact remains that American blacks have a long history in America, and therefore have some claim to consideration.

August 11, 2026

Cambridge has turned into a “Quality Learing Centre”

Filed under: Britain, Education, Politics — Tags: , , , — Nicholas @ 04:00

Even as I typed Sunday’s headline, I knew the fallout from the Jason Arday affair wasn’t going to be over quickly: it’s too high profile and gores far too many sacred cows to just fade out of the headlines. On his Substack, Francis Turner remembers what a Cambridge education used to mean and what progressive racists have turned it into now:

Once upon a time I was an undergraduate at Cambridge. Back in the day when men were real men, women were real women and Cambridge’s contribution to the national sense of humour were people like John Cleese, Tom Sharpe and Douglas Adams. Cambridge students were well aware that we were at the top of the intellectual tree and generally proud of the fact. In fact for many of us (e.g. your humble correspondent) coming to Cambridge was where we discovered that there were people far far smarter than we were for pretty much the first time in our lives. It was humbling. And once we got over that, exhilarating. You could have discussions about quantum mechanics or code optimizations or whatever with people who understood the concepts at least as well as you did. You could be lectured by professors who had Fields Medals or Nobel Prizes; often they had literally written the standard text book in the field. Sometimes they would drop digs about colleagues or rivals and you had to know that “Tony” was Tony Hoare who was in charge of Computer Science at the slightly inferior other place. And so on. Yes it was elitist. I’d say it was proudly so. Yes there were concerns about there being too many Old Etonians and other “public school”1 students compared to those from state schools but the solution was seen as going out to state schools and ruthlessly headhunting the top students rather than putting a cap on the number of privately educated students.

Some forty years later it seems that Cambridge no longer aspires to such intellectual heights — at least not for some areas of study. It is true that back then we generally held the Education Department and the associated students of Homerton College to be at a slightly lower level of intellect — and since they were mostly of the female persuasion many male chauvinist jokes were made at their expense. Also those of us reading for the more challenging degrees also disparaged some of the less challenging ones (sociology, land economy …) but even the most elitist MCPs agreed that even the ladies of Homerton had some intellectual assets to go along with what John Cleese might have called their attractive large tracts of land. However I doubt that even the ladies studying education back then would have put up with the quality of tuition offered today by professors such as J Arday, PhD.

However it isn’t just that the quality has gone down, what has also happened is that the racism, sexism and disableism has gone up at the same time as a deliberate part of the process. What do I mean by the racism etc. has risen?

Start with this excellent substack by Katy Barnett

You should read the whole thing because it is truly excellent, but the most relevant bit is this:

    Arday’s appointment might make Arday’s enablers feel a righteous glow in the short term — “Look at how wonderful we are, we appointed a Black, disabled scholar!” — but when the web of falsehood disintegrates, it leads people to doubt the worth of all Black or disabled scholars more generally. It also does a disservice to all scholars and students at an institution. From what I have seen on social media, several former Cambridge graduates who had come from less advantaged backgrounds, and had worked exceptionally hard to be admitted, felt particularly betrayed.

    I can understand this: they must feel that their hard work has been mocked. Instead of working so hard, why did they not embroider a story of sadness and use that instead? I, too, have felt this bitterness. Am I fool for not using my disadvantage?

    If you want to know my “lived experience” before you think I’m worth listening to, you can have it. I have suffered from cerebral palsy since birth, because I was born at 29 weeks — and yes, I have proof of this! — but I do not think that this is relevant to my academic work. […]

    I do not think my disability is a reason to promote me, nor do I think it is a reason why I am better than other people. It is certainly not a reason why I am more worth listening to on questions of private law. […]

    Just presuming that someone is worthwhile simply because he is Black and disabled and from a disadvantaged background is patronising. But so, too, is dismissing someone simply because he is Black and disabled and from a disadvantaged background. These two positions are two sides of the one coin: using a simple, superficial heuristic to decide worth, without looking at the reality.

    The sole relevant consideration is does this person produce good work, and can they do what is needed? I worry that the coin may flip in society, and we’ll go to a position where women and those from minority or disadvantaged backgrounds are presumed to be worthless. If the academy continues on this path, they will produce the very thing they fear: a backlash against minorities.

This is bit at the end is exactly the problem. If you promote incompetents to positions they are not suited for because of their gender, race etc. then you inspire everyone to look at other people with the same gender, race etc. and wonder if they too are incompetent. This is not a philosophical point, it is a real practical issue. I know people, some of whom read this substack, who make a conscious choice of choosing the older, white, male doctor if they can because they can be sure that this doctor was not given a helping hand due to his gender, race etc. and that therefore he will be more likely to give correct medical treatment.

Medicine is far from the only field where this is the case. You may recall the DC crash in early 2025 where a female helicopter pilot collided with a jet. There was a lot of commentary wondering whether (or outright saying that) she was unqualified and only got the job because she was a woman of the right (i.e. left) political leaning. I don’t know whether that is true or not — from what I recall at least some of the so-called evidence against her turned out to be rubbish — but the fact that such commentary sounds plausible and the responses are mostly of the form “Sexist!!!” with no evidence provided makes my point. Likewise the Florida university bridge collapse where the primary engineering firm was all female and (IIRC) Hispanic.

The fact that the phrase “DEI hire” exists and that everyone knows that a DEI hire is known to be less capable is the result of this racist behavior. And I do in fact mean racist. To quote Katy again:

    In fact, their attitude strikes me as profoundly racist and not in the least “progressive”. The subtext is, “Black and disabled people can’t manage it, let’s turn a blind eye to any flaws and let this guy in anyway, so we can look good.”

This is the soft bigotry of low expectations.

  1. i.e. private, boarding school

August 9, 2026

Hopefully the last word on “L’affaire Arday”

Filed under: Britain, Education, Media, Politics — Tags: , , , — Nicholas @ 05:00

On her Substack, Helen Dale discusses the recently resigned Cambridge professor Jason Arday, the people who positioned him to fail, and what their motivations were in doing so:

Arday’s arrival to take up his professorship at Cambridge was recorded by at least two BBC cameras. Here he is talking to Hilary Cremin, head of the Faculty of Education at Cambridge.

Sometimes both institutions and people pick up a firearm and blow both feet off.

Cambridge University has done so with its gross mismanagement of the Jason Arday affair.

Oceans of ink have been spilt already on this issue, so I’m not going to relitigate the main background. Instead, I want to make four observations, in no particular order.

1. Oh, the humanities (and social sciences)

The problems across these two large disciplinary areas long predate the idiotic wokery that got Jason Arday appointed to a professorial chair at Britain’s second oldest, second most famous university. Yes, wokery has made them worse, chiefly because the theoretical frameworks animating it — which Lorenzo Warby has written about both here and at his own place — deny the possibility of truth outside that of personal experience. This means people don’t just get their own opinions, they also get their own facts.

[…]

2. Nathan Cofnas is not racist

There are two distinct things going on in the background to the Arday appointment(s). The first is that he was appointed despite being a complete doofus and as dumb as a stump. The second is that while there probably are black candidates out there qualified to be a Cambridge professor, there won’t be many, and they are highly unlikely to be the descendants of slaves (from the Caribbean, the United States, or South America). They’re much more likely to be from a posh Nigerian background, and a particular Nigerian tribe (Igbo).

In the words of computer scientist Eric S. Raymond:

    This is completely predictable to anyone who has spent 10 minutes reviewing the data on racial differences in mean IQ and knows what that implies for the right end of the bell curve.

    The intersection set of people with predominantly sub-Saharan African ancestry with people sufficiently bright to deserve a university professorship is not empty, but it’s vanishingly small. The demand greatly exceeds the supply.

    Which is why we’ve seen this movie many times before, and will again. They can’t help it. Corrupted academia would rather hire thousands of other incompetents than let go of its “anti-racism” to hire on merit alone.

The refusal to grapple with the black-white average IQ gap is astounding, and while the (mostly) white people responsible for appointing Arday look like absolute fools, the black intellectuals who refuse to accept an established fact look both truculent and dishonest. They don’t have to accept it’s genetic. They do have to accept that it’s real. As far as I’m aware, only one major black intellectual, Wilfred Reilly, accepts the existence of the gap (disclosure: I have been a guest on Wilfred’s podcast). If there are others, I would be delighted to know their names.

Two issues fall out of this. The first is that Nathan Cofnas is not racist for pointing it out. Facts are not racist. The second is that if people disagree with Cofnas’s secondary argument that the reason for the gap is primarily genetic, then yelling racist! at him does not prove him wrong. Evidence is what you need if you want to prove someone wrong, not moral abuse.

3. It’s the rule of law, Jim, but not as we know it

The idea that historically disadvantaged groups are entitled to extra civil rights — coupled with social preferment — over and above those held/enjoyed by people considered their oppressors is inimical to the rule of law, specifically the principle that people should not be punished for crimes they did not commit. We do not inherit criminality from our ancestors. This is in turn derived from the larger principle of treat like cases alike, which was first articulated in its modern form by the Roman jurist Ulpian.

Jason Arday got his job in large part because a lot of people — and especially humanities and social science academics — think it’s reasonable to punish whites (and sometimes East Asians) who have never wronged blacks by making it harder for them to get into university or gain employment. This punishment of whites/East Asians who have done no wrong is undertaken to compensate blacks who have not been wronged for wrongs committed by other white people against other black people in the past. This logic is the basis of all affirmative action schemes and preferential hiring regimes (provision for which exists — albeit in limited form — in the UK’s Equality Act 2010). It is also the logic of inherited vengeance.

[…]

4. Enter Carter-Ruck, or Journalism v. Law v. a bloke with a blog

It’s been widely — and accurately — reported that junior academic Nathan Cofnas broke the Jason Arday story on his personal blog. However, it shouldn’t have been his job to do. The same (or very similar) research had been done separately by both a retired academic (John Harris) and a journalist with Times Higher Education — an outlet dedicated to the tertiary education sector and owned, ultimately, by Rupert Murdoch. In response to both sets of revelations, either Cambridge or Arday or perhaps both in concert (this is unclear on the facts available to me) instructed Carter-Ruck, the most famous — and aggressive — specialist defamation law firm in the United Kingdom. Historically, Private Eye magazine (often a victim of their attention) referred to them as “Carter-Fuck” and, more recently, “Farter-Fuck”.

Despite the fact that the THE has libel insurance and Murdoch generally defends his publications, the magazine backed down. Jack Grove is the reporter who had his story spiked. I have it on good authority that several Cambridge academics — and perhaps people from other universities — then approached Cofnas with the material that they (and possibly the THE) had collated. Cofnas — being young & junior — is what lawyers call “a man of straw”. Suing him in defamation would benefit no-one, least of all Carter-Ruck. He published, scooping Jack Grove.

August 8, 2026

Pointing the finger of blame accurately

Filed under: Britain, Education, Humour, Media — Tags: , , , , , — Nicholas @ 04:00

The Librarian of Celaeno wants you to know that former professor Jason Arday did nothing wrong:

Former Cambridge professor Jason Arday
Image from Andrew Doyle

Once upon a time, an autistic black child was born. Usually, it takes several years to figure that out (the autism, not the blackness), but so autistically autistic was the infant Jason Arday that it was immediately apparent to everyone without there even needing to be any public record of it. Perhaps there is some lost evidence of him having a Reddit account as a toddler; one can speculate. Arday was unable to talk until age 11 and has been unable to stop talking ever since, which is fortunate since otherwise many of his unbelievable life accomplishments would now be unknown.

The range of setbacks he has overcome boggles the mind. Despite being illiterate until age 18, Arday not only graduated high school, but got into college, where he finally learned how to read good. This is even more incredible when you consider that the same year he discovered what the alphabet did he was beaten into epilepsy by random teens — he forgave them so thoroughly that any documentation of the incident is now gone from police records — and that some unspecified time before that he was in a car accident that left him in a waking coma for months. He studied so hard in college that he gave himself a brain tumor, which he evidently removed by himself in the mirror, since there is no evidence of a surgeon having done so. It may be that Arday has in fact learned to read several times in his life, but keeps getting that knowledge erased by semiannual episodes of CTE.

Even though he’d accumulated a substantial amount of what for a normal person would be crippling physical trauma over the course of his short time in the world, of the sort that would require medical interventions that would otherwise severely limit active life, Arday rapidly became one of the world’s most elite athletes. He participated in a ‘30 Marathons in 35 Days’ challenge, which was actually somewhat documented by an independent contemporary account, in the midst of which he suffered a hairline fracture in his fibula, which he seemingly just shrugged off to complete the remaining nine marathons. This was apparently the last time he ran slowly enough for anyone to witness, however, because his career as an ultramarathon runner who hyperGogginsed his way through 600 miles in six days passed entirely without notice by the few other people on Earth who could conceivably do that. He played semi-professional soccer, but was so good that he got bored with it and moved on before anyone could write his name down on a roster. Along the way, Arday became one of the best snooker players in Britain, with a skill level far beyond the need to participate in any public tournaments, other than the single amateur contest he entered but was too gracious to the other players to win.

He surmounted the intellectual challenges involved in becoming a PE teacher, and from there went on to earn a Ph.D as a black man, with his thesis largely consisting of arguing that it’s easier to do well in academia if you’re not closely supervised. It was so convincing a premise that his doctoral committee at Liverpool University evidently forewent actually reading the dissertation, perhaps also having concluded that his proximity to their whiteness had burdened him enough already. It was thus that Dr. Arday came into being, following a path blazed by Ibram X. Kendi as a bedredlocked black man writing about being black while being black blackly in a world basically controlled by the bad guys in Caddyshack.

On Substack Notes, Michael Southon also points the finger at the people who enabled Arday’s rise and attributed racist beliefs to anyone who asked questions:

Arday’s arrival to take up his professorship at Cambridge was recorded by at least two BBC cameras. Here he is talking to Hilary Cremin, head of the Faculty of Education at Cambridge.

Cambridge University was so proud of its choice of Jason Arday that they invited the BBC to film Hilary Cremin, the head of Cambridge University’s Faculty of Education, welcoming Arday to his new post. In the clip you can hear Cremin gushingly tell Arday:

    We are so lucky to have you. You are the best in the world in terms of the research that you do.

Arday himself is incredulous and suggests that some people will see his appointment as “tokenistic”. In response, Cremin assures him he is “world class”.

The Telegraph reports that when Arday’s students complained that they weren’t being properly supervised, they were told they were being “racist”.

The truth is that Cambridge was desperate to appoint more people of colour. His alleged autism ticked another box on the identity politics agenda. The dreadlocks were icing on the cake.

Will this episode, which has been reported around the world, finally convince the establishment that DEI is a disastrous social policy that lowers standards and turns august institutions whose reputations are based on centuries of meritocracy into the laughing stock of the world?

I doubt it.

Also on Substack Notes, GenX Anecdotes finds the behaviour of Hilary Cremin to be emblematic of a kind of condescending attitude found most frequently among liberal white women:

We know the type.

And it does tend to be a woman.

They love nothing more than to put on that awful softy, patronising voice, as if talking to a small child.

I am reminded of that excrutiating clip of Hilary Cremin (Head of Cambridge University’s Faculty of Education) “You are the best in the world in terms of the research that you do“.

Really? “The best in the world”?

Like the bestest in the whole big wide world ever! 😂

I’m surprised she didn’t lean in and give him a pat on the head.

Wtf?

And that tone. 😭

It’s bad enough when they do it to kids.

I have posted about this “tone” before.

Near where I live there’s a Waitrose. The spiritual home of such a woman.

There used to be a Muslim woman wearing a hijab who would beg for money outside. I never gave her money because she seemed fake to me.

Always clean and well presented with the latest new iPhone (!), she would look up from her phone when she saw someone approaching, visibly completely change her facial expression, tilt her head to one side in a kind of puppy dog, “poor me” way, and put on a kind of fake whimpering “please help me!” and hold her hand out.

It was so obviously fake af!

One day I was waiting outside the shop for my daughter who had run in to get something.

As I waited, these two middle class, middle aged women stopped to talk to her.

They were both fawning over her, using that same softy patronising tone, falling over themselves to praise her. One of them said “you’re so beautiful and brave” and the other put her arm around her.

It was such a sychophantic display of patronising bullshit, I think I might have thrown up a little bit in my mouth.

This pathological sickly, performative fawning over their little pet minority groups, is something to behold!

And they were both being played.

This beggar wasn’t homeless. So obviously! You’d have to be a special kind of stupid to think so.

But they really are a special kind of stupid.

They just wanted to feel good about themselves. It’s all about their need to feel like they’re “good kind people”.

Then, no doubt make a FB post about it so all their other annoying cloying phoney friends can “coo” over how much they adore their little darling minority pets.

🤮

August 6, 2026

More threads unravelling from Professor Jason Arday’s backstory

Filed under: Britain, Education, Media — Tags: , , , , — Nicholas @ 06:00

As I mentioned the other day when I first noted this fascinating tale, I don’t think I’d heard of Professor Jason Arday before this week, so pretty much any new facets of the story will be news to me. Here’s an extensive survey of what’s been revealed so far by Donna Louise Flowers:

Cambridge professor Jason Arday
Image from Andrew Doyle

Cambridge Knew in 2023

On 19 May 2023 Martyn Hammersley emailed Hilary Cremin, Head of the Faculty of Education, and Rhys Morgan, Head of Policy. He flagged substantial plagiarism in Arday’s 2018 paper, including quotes attributed to Arday’s own interview subjects that matched quotes from another researcher’s participants. (emails first reported by Nathan Cofnas and later confirmed in The Telegraph)

On 21 June 2023 Morgan replied that it was “not within our remit”. Cremin said Arday had the department’s full support.

That is three years of Cambridge knowing. Everything that followed sits on top of that decision.

In the BBC’s 2023 video marking his appointment, Cremin went further. She said: “We are so lucky to have you. You are the best in the world in terms of the research that you do.” (BBC video, 2023)

Eight months later, on 2 February 2024, Arday was appointed to ITV’s Cultural Advisory Council. Sixteen months after the concerns were raised, on 19–20 September 2024, he led sessions on equity, diversity and inclusion at the National Aspiring Vice Chancellor Development Programme at Bolton.

He was teaching the next generation of vice-chancellors while the questions about his own record remained unanswered by the institution that employed him.

[…]

The Claims, Laid Out Together

Here, in one place, is the full set of claims Jason Arday has made about his life:

  • Diagnosed with autism and global developmental delay at the age of three.
  • Non-verbal until the age of eleven.
  • Unable to read or write until the age of eighteen.
  • Four to five hours of speech therapy every day from the age of three.
  • A mother with five degrees.
  • A benign brain tumour removed a fortnight before his PhD viva, which wiped his memory of the entire thesis; he re-learned it and still passed.
  • Two further brain tumours diagnosed after the PhD, later found to be benign.
  • Deaf in one ear.
  • Ran 30 marathons in 35 days, the last nine after sustaining a hairline fracture that made his leg swell to twice its normal size.
  • Covered 300 miles in three days.
  • Covered 600 miles in six days (later quietly amended in some citations to twelve days).
  • Raised £5.5 million for more than 80 charities.
  • Installed water points in South America and West Africa with WaterAid.
  • Received a severed pig’s head at his parents’ home.
  • Faced a knife-wielding masked man.
  • Received bullets in the post, rape threats against his daughter, threats to make him “top himself”, and other forms of intimidation including corrosive substances and mutilated animals.
  • Came through a professional football club’s academy system and later played semi-professionally.
  • Was on the verge of turning professional at snooker.
  • Awarded an MBE in 2017 and turned it down.
  • Olympic Torch Bearer for London 2012.
  • Appeared in the ITV documentary series Seven Up!
  • Obtained a Masters degree in “psychodynamic practice” from Birkbeck and became a qualified counsellor.
  • Held visiting professorships at the University of Glasgow and Ohio State University.

This is the origin story as it has been told. Almost none of it has been independently verified. Several of the most dramatic claims have been directly contradicted by the organisations or records that should corroborate them.

That is the real failure.

In the rush to be diverse, to be inclusive, to champion a Black, autistic, working-class success story who ticked every box, almost no one stopped to ask the simplest question of all: when you look at these claims as a totality, how plausible are they?

Each claim on its own might have been given the benefit of the doubt. Taken together they form a pattern that should have been obvious long before Carter-Ruck letters and police complaints were required to shut the questions down.

The institutions that elevated the legend spent years repeating it. When the contradictions began to surface they did not investigate. They defended. They edited the websites quietly. They called the scrutiny a vile campaign. They treated the act of checking as the real offence.

Jason Arday did not need to invent a modest success story. He invented a legend. And for years almost no one dared to ask whether any of it was real — because he is Black, and in the current climate that was supposed to be enough.

It was not enough. And it never should have been.

Update: Reportedly after Cambridge opened an investigation into the plagiarism allegations, Professor Arday has submitted his resignation.

Jason Arday, who was touted as the university’s youngest black professor, announced on Wednesday that he was resigning effective immediately from both the university and Jesus College. His resignation came just hours after Cambridge had said it opened an investigation into the allegations after “new information” came to light.

In a statement published by the Good Law Project, Arday said that the “relentless accusations” had taken a “profound toll” on him. He added that he has decided to resign for his “own wellbeing”.

“I have tried to continue because I believe deeply in the values of higher education, in rigorous scholarship, and in the transformative power of universities. I have tried because of my students, my colleagues and the countless people who have written to tell me that my journey gave them hope,” he wrote. “But there comes a point when the personal cost becomes too great. I have a family. I want to be present for them. I want to reclaim some peace, some privacy and some semblance of an ordinary life. I no longer wish to feel as though I am living under a constant spotlight, where every aspect of my life is subject to public examination and judgement.”

The next shoe was funny enough that I assumed it was from the Babylon Bee, but apparently is not parody:

Following Arday’s resignation letter, social media users claimed that the statement itself appeared to have been AI-generated. According to Panagran, the leading AI writing detection software, Arday’s resignation statement was deemed to be 100 percent AI-generated.

Frederick Alexander decrys the fools that bought Arday’s fantastic stories as nothing but the truth and moved mountains to get him advancement at all costs:

The main entrance of Jesus College, Cambridge from Jesus Lane.
Photo by Verbcatcher via Wikimedia Commons.

We may never know the full extent of Jason Arday’s talents. Perhaps he also sang the difficult half of Milli Vanilli, crossed the Atlantic on a lilo with a shattered pelvis, and designed the SpaceX rocket catcher in the margins of his PhD thesis. There is, in truth, no claim he could have made that the intellectual class would not have believed, provided it flattered their view of themselves as good and righteous people.

Did it not occur to him that someone might check? Confronted by the Guardian, Arday has since offered a defence that will live on his Wikipedia page forever despite the efforts of its editors: “To be honest with you, I thought you’d just believe me. Why would I lie?”

It’s probably the most honest thing he’s ever said. More importantly, it describes the workings of his career in the sort of plain language that the sociology department hadn’t quite trained out of him. He thought the Guardian class would believe him because he understood that they wanted to believe him. They were falling over themselves to grant legitimacy to anything he said simply because he was the one saying it. His story bore out their politics, advertised their virtue and bolstered their status. Scrutiny would only spoil the party.

Perhaps this explains why Arday’s writing also got a pass. Here, for instance, is Arday explaining … well, you figure it out.

    As the researcher, textual units concerning the narratives and biographies were identified based on the criteria that the identified themes were fit for purpose in supporting the themes associated with the study.

You would get more sense from a gibberish generator. Academic writing is hell at the best of times, but sociology has mumbo-jumbo built in. Banalities disappear beneath layers of abstraction presumably in an effort to make them sound deep or insightful. Next to this, the plagiarism comes as a relief, another person’s sentences at least making the effort to mean something.

The writing should be disqualifying by itself, but it’s not like Arday tiptoed into the academy while nobody was looking. Cambridge signed him up in the manner of a Premier League football team landing the next Ronaldo, but on the strength of highlight reels that turned out to be AI-generated.

The remarkable thing is not merely that Arday appears to have invented stories about himself. Lots of people do that. I did it when I was nine, trying to convince people I was invisible. Nobody appointed me to a professorship at one of the country’s most prestigious universities. Or rather, formerly prestigious universities. Who can look at these institutions now and not see the wreckage of ideological capture?

They’re calling the fallout “a vile campaign” to undermine Arday’s credibility – of course they are. It’s a smear by “right-wing newspapers” intended to embarrass Arday and those who elevated him. Of course it is. But the embarrassment was born of their own vanity and gullibility. They demanded that everyone believe the story, then labelled anyone who checked it as morally suspect and worthy of a police investigation.

Nearly 15,000 people have signed an open letter declaring the allegations “entirely false”, even as the evidence points the other way. How long before they withdraw their names, reframe events and reposition themselves as the full truth comes to light? Soon they will talk solemnly about the importance of integrity, dissociate themselves entirely from Arday – yesterday a useful idiot, today a serious liability – and somehow still make it about race and right-wing bigotry. This stuff is hardcoded. The rest is just presentation.

The administrators who made the appointment will survive with a few bruises, scapegoating Arday until the media get bored of it. Then they’ll pick up where they left off, a little more careful next time – running the checks, scouring the next candidate’s PhD for plagiarism, testing every fantastical claim against reality, except where reality conflicts with ideology. Which is likely most of it.

August 4, 2026

“Jason Arday’s improbable claims have turned him into a Walter Mitty for our times”

Filed under: Britain, Education — Tags: , , — Nicholas @ 04:00

The Jason Arday affair has only just drifted into my view, but it seems utterly fascinating that a young man with such a … varied and colourful personal history … has risen to be the youngest black professor at Cambridge. His backstory is (probably) too perfectly aligned with progressive worldviews to be true:

Cambridge professor Jason Arday
Image from Andrew Doyle

Jason Arday’s improbable claims have turned him into a Walter Mitty for our times. As the youngest black person ever to be appointed a professor at the University of Cambridge, there are good reasons why those who have championed him are rushing to his defence. But with each passing day, new revelations of his slippery relationship with reality seem to be emerging.

As with many fabulists, it is difficult to know where the truth ends and the fiction begins. Some of Arday’s boasts are quite obviously false. For instance, nobody believes that he completed the last nine of thirty consecutive marathons with a fractured leg that had swollen “to twice its normal size”. Or that he appeared in the television series Seven Up! as a child, even though its participants were selected in 1963 and Arday was born two decades later.

Other claims might well be embellishments on kernels of reality. No doubt he has raised money for charity, but it seems highly unlikely that his vaunted sum of £5.5 million is accurate. We know that he played snooker, but his assertion that he did so professionally would carry more weight if someone on the circuit had heard of him. Few would dispute that Arday is a keen amateur athlete. But if his claim to have run six hundred miles in six days were true, that would place him among the world’s elite sportsmen.

Perhaps most serious of all are the accusations of plagiarism. Cambridge has been quick to dismiss the matter, stating that an investigation has already been conducted by Liverpool John Moores University, where Arday completed his PhD thesis, and no evidence of plagiarism was found. Many readers who have compared the relevant passages side by side have reached a different conclusion. Numerous examples have been collated by Nathan Cofnas and can be seen here.

The refusal of the authorities at Cambridge to investigate the allegations properly has naturally raised suspicions that Arday is being protected because he is the poster boy for DEI. If it is true that he was raised on a council estate, diagnosed with autism at the age of three, first spoke at the age of eleven, and learned to read and write at eighteen, then his success story is unparalleled. Yet plagiarism is an extremely grave matter for an academic, and the evidence is difficult to dismiss.

The failure to hold Arday to the same standards as anyone else is, of course, a soft form of racism …

On Substack Notes, Michael Southron says he’s getting a strong Jussie Smollet vibe from this story:

The Jason Arday affair is beginning to remind me of Jussie Smollett.

Not because we know that Arday fabricated anything. We don’t. But because of the strange self-protecting logic that surrounds allegations of racism.

Smollett’s story was initially believed because it fitted so perfectly with what many people already believed about America: a black, gay actor attacked by racist, homophobic Trump supporters. The allegation seemed almost to validate itself.

Something similar is happening with Arday.

He says a severed pig’s head was sent to his family home. Yet police can reportedly find no record of the investigation he described. The butcher he said police visited says no officers ever came. There are apparently no photographs or contemporaneous messages.

He also says a masked man twice entered his Cambridge faculty building and threatened him, on one occasion with a knife. Yet the man was apparently captured by no CCTV, seen by no colleagues, and Arday reportedly warned nobody in the building at the time.

“To be honest with you, I thought you’d just believe me,” Arday told the Guardian. “Why would I lie?”

That sentence may be the most revealing part of the whole affair.

Because questioning Arday’s claims now risks being folded into the very narrative those claims are supposed to establish.

Arday says he has been targeted because of racism. Questions are raised about the evidence for his claims. Those questions are then portrayed as part of a “vile campaign” against him — which becomes further evidence that he is being targeted.

The allegation begins to protect itself.

He is a victim of racism, therefore questioning his account may itself be racist; and because questioning his account may be racist, his claim to be a victim of racism receives less scrutiny.

It is a perfect circle.

August 2, 2026

QotD: Churchill’s views on India

Filed under: Britain, History, India, Politics, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

Much of Mukerjee’s case against Churchill rests not on his actions but on his various racist comments about Indians, and Bengalis in particular. Most of these have been taken out of context. Churchill was certainly no friend to Indian nationalist leaders, most of whom he regarded as moralising humbugs. He was an unashamed imperialist, like many of his generation, and committed to maintaining India’s unity within the British Empire. He had a strongly-held conviction that too sudden and rapid a move to democracy and independence would tear the subcontinent apart on sectarian lines, a fear that events would justify.

On the other hand, Churchill repeatedly voiced his admiration for the gallantry of Indian troops, noting in his war memoirs: “The unsurpassed bravery of Indian soldiers and officers, both Moslem and Hindu, shine for ever in the annals of war. Upwards of two and a half million Indians volunteered to serve in the forces … The response of the Indian peoples, no less than the conduct of their soldiers, makes a glorious final page in the story of our Indian Empire.”

Despite his fears about Indian independence, Churchill’s views noticeably mellowed over the years. On 5 February 1942, Churchill proposed in cabinet to visit India to make its Congress leaders an offer of postwar independence, in return for their supporting the war effort. But instead the war cabinet sent its senior Labour minister, Sir Stafford Cripps, known for his friendship with Congress leaders. When the Cripps mission failed to meet their demand for immediate independence, Congress launched the Quit India movement of civil disobedience against the Raj and resolved to offer only passive resistance to the Japanese invasion.

On being informed of this in September 1942, an apoplectic Churchill exclaimed to Amery: “I hate Indians. They are a beastly people with a beastly religion.” He was referring to Hinduism, rather than Islam, given loyal support for the war effort from the Muslim League. Churchill saw Gandhi’s decision to launch the Quit India movement in the middle of the war as a stab in the back when Britain most needed and deserved loyal support.

He also (like many Indian liberals and socialists) saw Gandhi’s political fasts as a form of emotional blackmail. And he was appalled, as were many Congressmen, by extreme nationalists such as the Bengali leader Subhas Chandra Bose joining hands with Hitler and the Japanese, a fact not calculated to endear Bengalis in general to Churchill.

Churchill’s abusive comments about Gandhi, Indians and Bengalis need to be seen in that context. They also need to be seen in the context of his penchant for making outrageous comments that he didn’t really mean in order to shock or tease.

Zareer Masani, “Churchill and the genocide myth”, The Critic, 2020-12-06.

July 22, 2026

Why progressives are always so eager for more gun control

Filed under: Law, USA, Weapons — Tags: , , , , , — Nicholas @ 03:00

ESR discusses a recently posted chart about firearm homicide rates:

I’m not certain this chart is true, but looking at it shook something loose in my head. I think it explains why ordinary liberals are so obsessive about gun control despite the fact that it’s both bad policy and a persistent election-time loser.

This isn’t a trivial question. I understand why Communists are obsessive about gun control; the last thing they want is a population capable of armed resistance to tyranny. What I have never figured out is why Communists have been so successful at selling gun control to their dupes as an urgent moral necessity.

This chart could be exaggerated, but the figures are at least possible. In the United States, murder and other forms of criminal violence are heavily, heavily concentrated among Blacks. Usually with other Blacks as their victims.

And that’s a problem for your typical normie liberal, because not being “racist” against Blacks is the core of their moral and political identity.

What I now understand — forgive me because I probably should have noticed this sooner — is that gun-control advocacy is a sort of reaction formation. When you’re not an evil Communist, it’s something you do frantically to avert your eyes from unbearable reality.

The truth: outside of a relatively small cohort at the right-hand end of the Black IQ distribution, the people liberals want to treat as sacred victims deserving of infinite indulgence are savages that even intelligent Blacks fear and despise.

That’s the message in the left hand column, there.

IQ denialism, blank-slatism, “poverty causes crime” — these are all defensive formations. They cluster with gun-control advocacy as ways of avoiding the horrible, intolerable truth.

Which makes me wonder: what happens when the strain becomes too great and the protective illusion snaps?

July 16, 2026

This is why so many of the kids are not “alright”

Filed under: Economics, Government, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

An interesting discussion at the social media site formerly known as Twitter, as Devon Eriksen responds to a comment from Stephen Fleming:

But don’t you understand?

There was a way. There was always a way.

We had it within our grasp, because we had already grasped it. The childhoods that you and your daughter had were available because you and your daughter had them.

All that the Boomers, and their parents, the eldest of the post WW2 generations, had to do was …

Nothing.

Just live in the paradise that their ancestors won for them, and make the minimum, the bare minimum, of effort that would have been required to actually sustain it.

That’s all.

Just keep things the way they were.

But they couldn’t handle that. Their fathers and grandfathers, the heroes that won WW2, made them jealous.

They wanted to be heroes, too.

So, for the sake of their own egos, they had to become Social Justice Warriors. They had to be Champions of Progress and Change.

They had to see the world they inherited as a pile of problems to be solved, rather than a pile of solutions to be cherished and preserved.

So they could feel like they were doing something important.

Almost all of the elder generations, even the ones who call themselves conservative and vote republican, are, in truth, socialist liberal progressives. Because they looked at paradise, and wanted to fix it instead of protect it.

That’s why the “republican” option was Reagan, the gun-ban guy, the social-welfare guy, the kiss-up-to-the-commies guy, the amnesty-for-foreign-invaders guy.

Reagan, the Hollywood liberal, the Obama of the 80s, instead of Joe McCarthy, Barry Goldwater, and Pat Buchanan.

Teens can’t have a summer job because elders had to be Third-World Compassion Heroes, and give us Hart-Cellar and eleventy-billion barbarians who don’t care about civilization, but will work cheap.

Teens can’t have a car because elders had to be Climate Emergency Heroes and give us emissions control laws and Cash for Clunkers.

Teens can’t have safe schools to learn at, because elders had to Anti-Racist Heroes and made it illegal to exclude violent thugs from our school districts. Just because those thugs generally come color-coded for your convenience.

Teens can’t have safe public spaces to hang out in, because elders had to be Compassion for the Underclass Heroes, and release violent savages into society, again and again, with a lecture and a slap on the wrist.

Teens can’t have a healthy economy to inherit, because elders had to be Equality Heroes and make sure every corporation that actually did anything useful was punished for not being Diverse, Equitable, and Inclusive enough to suit the ideal universe that exists only in their heads.

Teens can’t have dates, because elders had to be Anti-Sexist Heroes, and let feminists spend forty years diminishing the social value of men, until you had to a be a billionaire rockstar adventurer to avoid being an unsexy loser by default.

Teens can’t even be fit, healthy, and pretty, because elders had to be Sex Equality Heroes, and move women into the corporate workforce in droves, leaving children to be fed by corporate industrial slop factories.

Teens can’t have sane, well-adjusted, unspoiled girlfriends and wives, because elders had to be Champions of Sexual Freedom, and normalize unlimited female promiscuity, all in exchange for the largely unfulfilled promise of a little unshaven free-love yeti snatch.

And worst, of all, the crowning irony, the final dead hamster in the water pipe, is that all of this would be fixable, perhaps in three to five election cycles …

Except.

Except the elders don’t understand that any of this of this is happening.

They haven’t had a child in the household since 1997. They haven’t looked for an entry-level job since 1973. They haven’t gone on a date since 1981. They haven’t been laid off … ever.

They are safe with their paid-off houses and their investments and their pensions from 45 years at the same company and their social security and their medical plans.

It’s affecting the youngest generations first and worst. While the elders sit on their cruise ship, surveying the short with binoculars, wondering who all these ragged distressed looking people standing on the shore are.

And why they are holding signs that say “HELP”, “THIS IS ALL YOUR FAULT”, and “YOU STOLE THE LIFE I WAS SUPPOSED TO HAVE”.

Then they shrug, conclude that these must be the whiny losers, and everyone further inland is probably just fine, and everything is fine, because they fixed everything and they are all heroes, and the Summer of Love was the end of the Problematic Era of History and the beginning of the Great Enlightenment.

And when I am 74 years old, and the elders are all safely tucked into their cemetery plots, I will be torn apart by an angry mob for having white hair, and therefore being “one of them”.

And the mob will not care that I didn’t get to cast a vote until 1992, for the Man Who Predicted All Of This.

He called it the “giant sucking sound”.

Which is apt because it’s why everything sucks now.

July 14, 2026

QotD: Subaltern Studies

Filed under: Britain, Education, History, India, Quotations — Tags: , , , , , — Nicholas @ 01:00

Thinking more about the Stupid Smart Guy, I took a quick peek at Salon.com, because nobody is dumber than a Salon writer … and no one thinks he’s smarter. Fully acknowledging it’s sufficient to say “Dunning-Krugerrand: The Website” and move on, nonetheless I persisted, and I came up with a theory I want to run by y’all: The Left are externalizers.

You can come at this in a few different ways. In the History biz, a big buzzword used to be “agency”. Not as in “three letter”, but as in “ability to meaningfully affect your environment”. One has “agency” insofar as one is able to get one’s way. It’s a big deal in the ivory tower, because if the grand sweep of History since the Middle Ages tells us anything, it’s that White guys tend to get their way, while brown guys do not. There are entire continents (and Subcontinents) full of millions of people, run by a handful of honkies.

Obviously that’s very very bad for them … but very very good for you if you want tenure, providing you can find some way to prove that the honkies weren’t really in charge. Subaltern Studies, for instance, is a field where, at its worst, literally anything a brown person does, or doesn’t do, is an example of “agency”, because it’s an example of “resistance” — doing exactly what Whitey says is really sticking it to Whitey, because extremely dense polysyllabic theory-laden reasons.

The stated goal of all this being, to give “agency” to the subaltern. But that’s the funny thing: While explaining at enormous length why “doing exactly what Whitey says” is somehow “resistance”, these folks were in fact acknowledging the massive agency — no quotation marks — of the British. They said “Jump, frog!” and seven hundred fifty million people asked “How high?” There’s only so much jargon can do to disguise that basic power dynamic, which is why “Subaltern Studies” isn’t the hot new thing anymore.

Severian, “Externalizing”, Founding Questions, 2022-07-14.

July 13, 2026

A Fair Reading of The Camp of the Saints

Filed under: Books, France, India, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

Feral Historian
Published 10 Jul 2026

Jean Raspail’s 1973 novel The Camp of the Saints has gone from obscurity to infamy in recent years, drawing condemnation for its highly … unflattering depiction of third-worlders. Much of this condemnation comes from people who haven’t read it, or gave it only a shallow and cursory read. But if we let the book speak for itself it can be quite insightful at times, and the true target of its scorn becomes brutally evident.

Rather than use politically-charged b-roll, it’s all hiking shots this time. Mostly to cover some edits. This is a great one for those who listen to these on the commute. Or the commode as the case may be.

00:00 Intro
01:03 The Story
14:22 Escalation Curve
17:38 Hamadura and “Whiteness”
22:05 Culture and Ethnicity
26:33 Why so Serious?
30:09 The End of a World
34:14 Your Virtual Right-Wing Uncle
35:48 A “Martian” Perspective

🔹 Patreon | patreon.com/FeralHistorian
🔹 Ko-Fi | ko-fi.com/feralhistorian
🔹 and Merch! | feral-shop.fourthwall.com
🔹 Oh, and book 2 of Stellar Drift is out. https://www.amazon.com/dp/B0GTVXK4CN

July 10, 2026

The EU’s stratégie “antiracisme”

Filed under: Europe, Government, Media, Politics — Tags: , , , , — Nicholas @ 03:00

The media has been pushing the narrative of a huge rising tide of racism and white supremacy, even as those ideas had been steadily losing influence and popularity. European and western governments generally have been doing their part to keep racism alive by importing as many unassimilable young men of military age and setting them loose upon the native population. Something’s got to give:

It has been proven. The narrative of systemic racism and “white supremacy” was completely fabricated by the media and activists since 2010. It’s undeniable.

Ask yourself this: have you ever come across, among your friends, your family, or your colleagues, someone who calls themselves a white supremacist and wants to “restore the purity of the white race”?

No. It doesn’t exist. It might have been a marginal fantasy in the past. Today, it’s a media construct to justify division and ideology.

The post I made that Elon Musk reposted yesterday proves it perfectly.

This European strategy isn’t going to “fight racism”. It’s going to create the perfect breeding ground for grooming gangs to spread everywhere in Europe, including France.

Reminder: in the UK, thousands of underage girls were raped, drugged, and sexually exploited by networks (often Pakistani) in Rotherham, Rochdale, and elsewhere. The cops, social services, and elected officials let the most horrific abuses slide for years … because they were afraid of being labeled racists. They chose to sacrifice young girls rather than “stigmatize” a community.

This is exactly the mechanism that Brussels is now rolling out across the board:

– Denial of anti-white racism
– Definition of “structural racism” without perpetrators or intent (so everyone is suspect by default)
– 3.6 billion euros in public money to anti-racist NGOs
– Training for civil servants to detect “racial bias” everywhere

Result: police officers and agents paralyzed by the fear of being called racists. They’ll hesitate even more to act in certain neighborhoods or against certain groups.

In France, this ideology has already been carried by associations like Touche pas à mon pote and others of the same ilk. Instead of promoting integration and unity, they’ve created division by exploiting minorities for political ends.

Antiracism as it’s practiced today is racism. It divides people by skin color, protects real problems, and criminalizes those who dare to name the facts.

What needs to be done: stop dividing. Stop multiplying associations that exploit minorities to sow discord. Go back to true equality: judge actions, not origins. Protect victims without ideological taboos.

If this strategy passes, we won’t have “small” problems.

We’ll have grooming gangs on steroids across all of Europe.

That’s the price of this madness.

Auto-translated from the original French by X.

QotD: Modern conspiracy theories

Filed under: Government, Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Probably the most important part of the modern conspiracy theory is that it must flatter the person obsessed with it. For the conspiracy buff, the thrill is in feeling that they have figured it all out. Those super-intelligent people working in the shadows were not smart enough to outwit the conspiracy hunter. Everyone else falls for the official story, but the conspiracy theorist knows the real truth. Paradoxically, the conspiracy theory makes the world a much simpler and safer place for them.

The best example right now is the Left’s obsession with white supremacy. They cannot accept that their vision of Utopia is not very popular. That’s the first step in a conspiracy theory, the rejection of the most plausible reason. That allows them to spin wild tales of secret Nazis and spectral supremacists. Rather than confront reality, which is frightening and disconcerting, they have created a series of conspiracy theories to explain why the world is not as they imagine it.

This is why conspiracy theories are a useful metric to gauge social trust. When order begins to break down, people naturally look for reasons. That opens the door to speculation and then conspiracy theories. This, in turn, erodes social trust, which is the foundation upon which every ruling class rests. As that foundation falters, the ruling class looks for reasons. Since blaming themselves is always off the table, they naturally begin to speculate, which opens the door to conspiracy theories.

The Z Man, “Conspiratorial Rule”, The Z Blog, 2020-10-01.

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