Quotulatiousness

June 25, 2026

Passively shaping public opinion is one of big tech’s favourite techniques

Filed under: Media, Politics, Technology, USA — Tags: , , , , , , — Nicholas @ 05:00

In the portion of this post above the paywall, Celina shows a good example of how social engineering doesn’t have to be blatant to be effective:

Before reading further, open a new browser tab and type the search term “married white woman” into Google Images. Scroll through the first several rows of results. What do you see?

The output which is consistently replicated across different devices and geographic locations is a deluge of mixed-race couples. The output is overwhelmingly dominated by images of white women intimately paired with black or non-white men. To the casual observer passively consuming this digital output, the presentation establishes an immediate baseline for normalcy. The volume and priority of these specific demographic pairings create the distinct impression that such relationships are the standard, ubiquitous, and foundational reality of modern Western society.

Yet, when we contrast this algorithmic simulation with reality, a massive discrepancy emerges. Statistically, interracial marriages remain a distinct minority of overall unions in the United States and across the broader Western world. According to comprehensive data from the Pew Research Center, in 2020, only 11% of all married couples in the United States were interracial or interethnic. When we drill down into the specific pairing that dominates the aforementioned image search, the numbers shrink even further. Marriages specifically between a white woman and a black man account for a mere 7% of that already small 11% sliver of intermarriages. In absolute terms, out of over 51 million married white women in the United States, less than 1% are married to black men.

Despite this statistical rarity, the digital simulation feels entirely “normal” to the modern consumer because media giants like Google, alongside massive stock photography conglomerates like Getty Images and Shutterstock, consciously and relentlessly curate it that way. This immense disparity between reality is the result of neutral, blind code cataloging human existence. It is an intentional act of social enforcement, by artificially elevating specific demographic pairings, media platforms execute a subtle but pervasive socio-cultural engineering project.

It can thus be argued that this engineered visual output serves a distinct ideological purpose: pushing European women toward demographic change and eroding the visual primacy of the homogeneous nuclear family that built and sustained Western nation-states for centuries. When digital representations are manipulated to consistently overwrite physical realities, a significant ontological shift occurs within the host population. The native majority is conditioned to view their own demographic decline as an organic, inevitable, and morally righteous progression. This forces us to confront the question: If images precede and dictate reality, who is engineering our extinction?

I’m long out of the habit of watching TV, so when the NFL season gets started and I’m presented with three-plus hours per week of commercial TV to watch my favourite team play, I can’t help but notice that most commercials that include representations of married couples are inter-racial or non-white. The advertisers are also presenting a small minority of marriages in North America as being the overwhelming majority in their TV ads. Why might they want to do that?

June 24, 2026

QotD: Beethoven’s Fifth Symphony is a “symbol of exclusion, elitism, and gatekeeping”

Filed under: Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Vox has created a stir this week with a podcast claiming that Ludwig van Beethoven’s Fifth Symphony is, for some reason, a particular “symbol of exclusion, elitism, and gatekeeping”. It’s not super clear why Vox singled out the Fifth for abuse, and my conscience is frantically reminding me that I am not to provide sustenance to trolls and nitwits who aren’t me, but this is certainly intriguing. Nate Sloan and Charlie Harding suggest that “women, LGBTQ+ people, (and) people of colour” may resent Beethoven, but they conflate two arguments to produce this conclusion.

One is just that Beethoven is a dead white male who is universally deemed an incomparable composer. The other is that concerts of classical music are kind of classist and snooty, and if you showed up with a piercing or anime hair or dark skin, you might get beaten up, or sneered at, or something.

The first accusation attracts an immediate guilty plea, and identifies a real problem: no one (of any colour or creed or sexual orientation) who takes up music composition in 2020 has any real hope of becoming the equal of Beethoven. Vox found musicians to complain about the suffocating centrality of Beethoven within their tradition of creating and performing, but this sentiment isn’t the exclusive property of minorities, or of musicians. It persecutes all indiscriminately. No young mathematician setting out on a career imagines that he is going to give Euclid or even Poincaré a serious run for their money.

[…]

The second charge in Vox‘s indictment — that concerts of classical music discourage outsiders — is something that (surviving) symphony orchestras have been working their fingers to the bone to address, and not without obvious success. At this point there can’t be an ensemble of any size on this continent that hasn’t spent several summers going to battle in public parks, armed with trendy film scores and orchestral pop, to play for people in jogging outfits and tank tops.

Colby Cosh, “Roll over Beethoven, you exclusionary elitist”, National Post, 2020-09-16.

June 20, 2026

“Get off your high horse”

Filed under: Japan, USA — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a post from a Japanese man who claims not to understand American racism:

“United States, Canadian and Japanese Flags on Seventh Avenue” by Jim, the Photographer is licensed under CC BY 2.0 .

    NOBUNAGA🇯🇵🏯_夏樹蒼依 @japan_nobunaga

    Honestly, racism is one of those things many Japanese people struggle to understand.

    If we see a white person, we think, “Oh, they’re white.”

    If we see a black person, we think, “Oh, they’re black.”

    If there were blue people, we’d probably think, “Oh, they’re blue.”

    And that’s about as far as it goes.

    If someone is nice, we think they’re nice.

    If someone is an asshole, we think they’re an asshole.

    If we like them, we like them.

    If we don’t, we don’t.

    We grow up being told not to cause trouble, not to fight, and to get along with the people around us.

    Maybe that’s why judging someone by their race feels so foreign to a lot of Japanese people.

    We’re usually too busy judging people by whether they’re good people or not.

This is what we, in America, call a “Luxury Belief System”.

That means something you can believe, and advertise your belief in, precisely because your privileges shelter you from the negative consequences of believing it.

You, @japan_nobunaga, live in a nation that is 99% Japanese, just like you.

You have plenty of time to evaluate gaikokujin as individuals. There are only a few of them around, and they probably aren’t going to stab you while you are trying to figure out the content of their character.

So you have the luxury of telling everyone “look at me, I am not a racist, I am an enlightened being who makes no judgments about wolves” … because you do not live near any wolves, and run no risk of being bitten.

In America, we have another saying … “Get off your high horse”.

This does not mean a literal horse.

But it is meant to make you think about how the daimyo‘s son, on his expensive thoroughbred stallion, does not understand why the peasants have muddy boots.

If you get down off the horse, and walk, you will understand why the farmer’s boots are muddy.

There were some dissenting comments to the original post:

I’ve heard similar stories of Japanese racism toward other East Asian peoples, never mind what they said (and probably still do say) about American black servicemen.

June 18, 2026

Rules for you young plebs, but not rules for us

Filed under: Education, Government, Health, Liberty, USA — Tags: , , , , , , , , , — Nicholas @ 03:00

The generation that defined itself as “the youth generation”, “the hippies”, etc., are now nailing down every possible way to have fun so that youngsters can’t do what they loudly and proudly did at the same age:

Part of the crowd on the first day of the Woodstock Festival, 15 August, 1969.
Photo by Derek Redmond and Paul Campbell via Wikimedia Commons.

We’re banning raves, because we don’t want you having fun where we can’t watch you. By the way let me tell you about Woodstock.

We’re cracking down on underage drinking. It’s bad for you. Yeah of course we hit up the pubs at your age it was great.

We’re banning smoking, but just for you — the smoking age will go up one year every year. Oh yes of course, we used to be able to smoke inside everywhere, it was great really.

We’re banning flavored vapes. We don’t have any evidence they’re bad for you, you just like them too much.

We’re banning dodgeball during recess, someone might get hurt. Yeah we really enjoyed dodgeball too.

We’re banning flirting, because it might make the girls uncomfortable.

We’re locking you in your room for the next two years. Yes we know you’re in no danger from the virus, but we’re worried that you’ll get us sick. By the way you have to take this needle if you want to leave your room again. Yes, twice. Well there will be boosters too. No, we aren’t worried about side effects, that doesn’t effect us at all.

We’re closing the frat houses, because we don’t want you having fun without our permission. Please join these officially sanctioned university clubs instead.

We’re bringing in labor from the third world to work the service jobs, so you can’t have a summer job.

You need to go to university to get a good job. By the way we’re raising the price of tuition. Oh look we’re raising it again. Don’t worry there are loans. At interest.

Actually we’re giving the good jobs to the foreigners we just imported, to make up for our racist past. We are very good people. No of course we aren’t sacrificing anything. You just have to take one for the team.

Also, we’re giving the foreigners the houses. We needed to increase real estate prices. For our pensions, you see. Sadly no, you’ll probably never be able to afford one yourself. By the way don’t forget to pay your taxes. Need to support those pensions somehow! Eh? No, we’re giving ourselves tax breaks of course. Seniors discount you know.

Oh by the way, that one thing you still have, now that we’ve banned joy and kicked every ladder out from under you? That social media stuff you kids like? You guessed it! We’re banning that too! Just for you though, we’re still going to watch AI videos on Facebook. It’s for your safety, you see. We’ve noticed that you’re all getting rather irate, and we think it would be better for your mental health if you shut up for a while. Why don’t you just go outside?

Eh? No of course we aren’t going to stop Ahmed and his twelve illiterate cousins from raping your sister, that would be culturally insensitive, which would make us feel very bad, and we can’t have that.

Update: Added missing URL.

June 9, 2026

“… prior opportunities for mental health evaluations were missed”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

So shocking a crime, yet the reaction of the elites really does seem to boil down to “black on white violence is just something we have to put up with” or, even worse, “it’s the fault of systemic racism, homophobia, transphobia, etc., etc. …”. This was originally posted last year, but nothing significant has changed:

In the 6 weeks since the gruesome murder of Iryna Zarutska, we’ve had time to learn what politicians and the courts and the media think her death means.

And that’s this: Nobody is responsible. Brutal black-on-white violence is either a depersonalized fact of nature, like bad weather, or it’s a sort of just retribution by the oppressed against a racist society. We’re to avert our eyes, to forget the psychotic mumbling “I got that white girl! I got that white girl!” He’s just crazy. The mumbles don’t mean anything, and if they mean something it means that white people deserved it.

But it does mean something very definite. It means that white girls like Iryna can no longer trust that society will make any systematic effort to deter Black psychotics from murdering them.

An LLM, asked to summarize, says “prior opportunities for mental health evaluations were missed”. That agentless, passive language is perfect; no one did anything. No one is responsible, and no one, not even the murderer, can be held accountable.

The purpose of a system is what it does. The purpose of our justice system is to allow grisly murders to happen, as long as the victim sorts into an oppressor class and the perpetrator to sort into an oppressed one. If Iryna’s death hadn’t been caught live on video all our institutions would have colluded to make us forget it.

Institutions like the Community Relations Service. Which for 60 years until President Trump just defunded it, strongarmed white victims of racial hate crimes into keeping silent or uttering anodyne denials that race hatred could be a factor.

Blacks, 13% of the population, commit at least 60% of serious index crimes, murder and rape and felony assault. The actual percentage is probably higher, since there’s increasing evidence that Black crime is underreported by police and officials as a way of managing racial tensions downwards. In a fair system, this would predict that a solid majority of the state and federal prison population is Black. The actual percentage is about 33%

Blacks are privileged. They’re under-arrested, under-indicted, under-imprisoned, and (despite popular mythology) less likely to be killed during a police stop than a white person is.

It’s exactly by treating Blacks as a privileged class, licensed to act from racial hatred and mumble “I got that white girl!”, that we got to the point where. Iryna Zarutka bled to death on live video.

The grimmest fact about her murder other than the horrific death itself is that six weeks later, nobody is talking about black privilege.

It’s time to start having that conversation, and it’s time to start using the term “black privilege” for the combination of systematic averaion and viciousness that led to Iryna Zarutska dying, innocent and alone and abandoned by the system that should have protected her.

June 4, 2026

The murder of Henry Nowak and the failure of British policing

Filed under: Britain, Law, Media, Politics — Tags: , , , , , , , , , — Nicholas @ 05:00

Andrew Doyle notes that the very first mention of Henry Nowak’s murder in Spain’s El País (approximately Spain’s equivalent of the Toronto Star, The Guardian, or the New York Times) frames the story as “evil extremely extreme extreme-right-wing Führers pounce”:

While the country is still reeling from the horrific murder of eighteen-year-old student Henry Nowak, an astonishing article has appeared in El País, Spain’s largest national newspaper. Rather than focus on the failures of the police officers, or the institutional bias within the force, the headline steers its readers away from the case and towards the outlet’s own obsessions. The headline translates as “Farage’s far right stirs up hatred in the UK after a young man is stabbed to death by a Sikh man”.

As Alejo Schapire (an Argentine journalist based in France) has pointed out, this is the first and only article produced by El País on the subject of the Nowak killing. Instead of an image of the victim, the newspaper has opted for a photograph of Nigel Farage. The Guardian was similarly histrionic and detached from reality in its coverage: “As ethnonationalist far right drives racist agenda, Reform UK leader felt need to weigh in on murder of Henry Nowak”.

It is one thing to take issue with those who seek to weaponise human tragedies for their own political gain, and quite another to dismiss legitimate criticism of a failed system. Reform UK is by no means a “far right” party, but of course the term has been so promiscuously misused in the press that at this point it might be best to dispense with it altogether. But of course, this is not really about Farage or his response to the murder at all. It is a cynical means of deflecting from the fate of Nowak and what it reveals about the state of policing in the UK.

So what exactly did Farage say to have the Guardian fulminate about his “racist agenda” and for El País to make him the focus of the story rather than the victim? During a live broadcast, Farage praised the Nowak family for their “extraordinarily dignified” response following the conviction of their son’s killer, and went on to say: “I suggest the rest of us respond to this with pure cold rage”.

And why not indeed? Let’s not forget the shocking details of what happened in this case. Nowak was stabbed multiple times by Vickrum Digwa using a Sikh ceremonial dagger. His mother hid the murder weapon, and his brother called 999 claiming that Nowak had been racially abusive. When police arrived, Digwa repeated this lie. And when Nowak repeatedly told the officers he had been stabbed, one replied “I don’t think you have, mate” and handcuffed him as he lay dying.

At Always the Horizon, Copernican shares his thoughts on the political response to the murder:

Riots have been growing over the last few years in the UK when incidents like this occur. Nigel Farage addressed the incident in a youtube video here. Referring it as a “moment to take a long hard look at ourselves and the country that we’ve become”. He proceeds to say, “All the values and standards of living in a free country, where everyone is judged equally before the law, have been trashed and thrown away”. Nigel Farage demands that “the police complaints operation, the IOPC, needs to get to the bottom of this and produce a report very very quickly.” He also states that the sentencing is unacceptable, as the sentencing of the Sikh was less severe than the minimum recommended for a sustained, aggressive, murderous assault.

Nigel knows how to fix this: file some more reports. Maybe even reprimand a judge for being too lenient. That will surely bring back the murdered man, make whole his family, and un-rape and un-murder the children that have been attacked over the years by numerous violent psychos imported from the third world by domestic traitors. What a British solution: file another report about it.

Keir Starmer took another position. He condemned Nigel Farage for “Whipping up” division against the wishes of Nowak’s family. He believes “Nigel Farage’s Reaction” is the “wrong reaction”. We wouldn’t want division at a time like this. What we really need to do is respect the wishes of the cucked cowards whose son was killed and who took no flesh or blood from the offending Sikh as recompense. Who were cowed by government processes and report filing. Those are the people whose feelings we should be worried about. We would hate for the Sikh community to feel threatened.

To be honest, I agree with Keir Starmer. Nigel Farage’s reaction is the wrong reaction

Rupert Lowe, an MP of the “far-right” British Reform party [correction: Lowe is the leader of the Restore Britain party], is getting closer to the correct reaction when it comes to this murderous Sikh, his community, and the managerial bureaucracy that brought them here and protected them.

That said, I think Rupert Lowe is also heavily couching his language for fear of public backlash, or getting arrested for “inflaming racial tensions”.

Update, 5 June: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

June 3, 2026

QotD: Rhodesia and the suicide of the West

Filed under: Africa, History, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

The history of the twentieth century is a graveyard of nations, but few corpses refuse to stay buried quite like Rhodesia. To the modern liberal consensus, the short-lived republic in southern Africa is a pariah state, a moral stain on the map of history that was righteously erased to make way for the “liberation” of Zimbabwe. It is dismissed by them as a racist anachronism, a desperate attempt by a White minority to hold back the tide of history. Yet, for those willing to look past the cordon sanitaire of “accepted historiography”, Rhodesia remains a haunting and prophetic presence.

The story of Rhodesia is not only a regional tragedy, it is a civilisational warning. It is the story of a state that was functional, prosperous, and militarily superior, yet was dismantled not by its enemies in the bush, but by the “kith and kin” of its own civilisational bloc. It serves as a controlled experiment in the “Suicide of the West” , illustrating what happens when a civilisation loses the will to defend its own outposts and succumbs to a “politics of cultural despair“.

Today, as the nations of Europe and the Anglosphere grapple with their own crises of identity, demographic replacement, and institutional decay, the Rhodesian experience has moved from the periphery to the centre of conservative analysis. The arguments made by Ian Smith (former Prime Minister of Rhodesia) and his contemporaries, no longer appear as the reactionary pleas of a dying regime. Instead, they appear as the desperate warnings of men who saw the abyss before the rest of the world was willing to look.

The Philosophical Crisis and the Suicide of the West

To understand the fall of Rhodesia, one must look not to the Zambezi Valley, but to the intellectual salons of London and the university campuses of the United States. The doom of the settler state was engineered by a profound shift in the Western psyche, a shift identified by the philosopher James Burnham as the “Suicide of the West.”

James Burnham’s thesis, articulated in his 1964 classic Suicide of the West, provides the essential diagnostic framework for the Rhodesian tragedy. Burnham argued that liberalism had mutated into an ideology of Western suicide, a system of belief that systematically dismantled the defences of its own civilisation while valorising its enemies. In the context of Rhodesia, this manifested as a perverse diplomatic double standard. As the American economist Milton Friedman observed after his visit to Salisbury in 1976, the West seemed intent on destroying a pro-Western, anti-Communist state that upheld property rights and the rule of law, while simultaneously “welcoming the ministers of the Gulag Archipelago with open arms”.

Friedman explicitly linked the Rhodesian situation to Burnham’s concept, noting that the sanctions imposed on Rhodesia were a clear act of self-immolation by the Western powers. By strangling Rhodesia, the West was not advancing human rights, it was handing a strategic victory to Soviet and Chinese proxies (ZAPU and ZANLA) and signalling to the world that loyalty to the West was a liability. The Rhodesian settler, who had fought for the British Empire in two World Wars, found himself cast as the villain, not because he had changed, but because the West had lost faith in its own legitimacy.

Celina 101, “We are all Rhodesians Now”, Celina’s Substack, 2026-01-31.

June 1, 2026

QotD: The progressive concept of an “American”

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 00:00

… the Left’s version, which insists that an “American” is a CisHetPatWhite gun nut. And rayciss, obviously, which somehow encompasses all that, but is distinct from it. Like the famous filioque controversy, the true relationship between them probably can’t be determined on this plane of existence, but it doesn’t really matter. But the terms are worth a little “unpacking”, as the grad school term d’art was back in the days:

“Cis” is “cisgender”, the radical notion that your “gender expression” has some systematic relationship to your chromosomal sex. In other words, an “idea” so uncontroversial that it has to be in quotation marks, because try explaining what “gender expression” means to even the most brilliant mind of, say, fifty years ago. He’d laugh right in your danger-haired, tattooed, multi-pierced face.

“Heterosexual” ties in with “cisgender”, in that it means “the observed sexual behavior of 99% of humanity in all times and places, because it is a biological necessity for the species to thrive”.

“Pat” means “patriarchal”, and see above, it’s the observed behavior of 100% of all human societies that have ever existed heretofore. As I like to quip to obnoxious atheists, I’m the only guy I know who really believes in evolution. Ever seen monkeys in the wild? I have. No society is more based than a chimpanzee troop. They’re so patriarchal, Iceberg Slim weeps salty tears of joy at the thought. It’s hardwired.

“White” of course means “chromosomally Caucasian”, and it’s very important to note that of the earth’s teeming billions, White folks are only a small fraction.

“Rayciss” is worth exploring, if only because they never get around to defining it. Do I believe other human subpopulations are inferior to mine? Heavens no. But see above, about being the only guy I know who really believes in evolution. It’s simply a fact that subpopulations evolve in response to environmental pressures. So are some subpopulations better adapted to their environment than others? Hell yes. Not only do I believe this, it’s a stone cold fact, one so trite that they don’t even bother putting it in the biology textbooks anymore.

Severian, “What’s an American?”, Founding Questions, 2022-07-04.

May 26, 2026

“She is hoping to disturb them in their privilege and veiled racism”

Filed under: Education, Politics, USA — Tags: , , , , — Nicholas @ 04:00

Millennial Woes on having sympathy for the Midwit:

In August 2022 I stumbled upon this video of a young female teacher in Utah. She is what we would once have called an SJW. She describes how she has equipped her fourth-grade classroom in a way that she expects will annoy the parents of her (aged 9-10) pupils: all of the materials have been vetted by her to ensure that they include no images whatsoever of White people — “not a single White face there”.

Even though she knows the school is majority White (over 85%), she has designed her classroom, in her own words, “for non-white students”. To be fair, this could be simply because she is bringing materials from her previous school, which was much more diverse. But even then, you would think the sensible thing would be to buy materials more fitting for her new school. She does not.

So the woke attitude goes far beyond merely accommodating non-white people, and beyond even the absurdity of giving them equal prominence in our ancestral society, but actually to giving them precedence over us there.

What I found striking about this video, apart from the mindboggling fact that this is someone presumably vocated to help people yet doing something that will clearly harm her pupils, is how she delights in the fact that what she has done will annoy parents. To be precise, it will annoy parents who, whether conscious of it or not, are “racist”. After all, if they really “don’t see race”, then how can they possibly care about this? Thus, they cannot argue that their kids should see representations of their racial kin without outing themselves as “racist”, which in turn will make them very vulnerable. So this younger teacher feels not just morally sound, but bulletproof against reprisals, and very clever.

There is also a social class element to this. She specifies that these will be “posh White parents”. Despite appearing to be all of 23 and only having taught in very diverse schools, she alludes to experience in dealing with such upper-class White parents before. She is hoping to disturb them in their privilege and veiled racism.

She also clearly assumes that, if any parents do complain, she will be safe. The institution — not just her school but the entire education sector, including all of the academics and every university department that sustains them — will be on her side. If and when the parents complain (having navigated their way through the minefield of realising they are “racist” and painstakingly forming some lame argument to hopefully avoid that accusation) they will find that she is protected not just by her employer but by an entire segment of society. They, the parents, might get some small local newspaper to back them, or more likely to report the story impartially, but in all likelihood they will find themselves shamed by some much bigger newspaper. That is what she was clearly expecting when she made this video.

[…]

What I find troubling about this story is that it illuminates both the viciousness and the vulnerability of the midwit. It wouldn’t be worth fretting over, except that there are many millions of these people about. Every one of them is bright enough to grasp the drivel at teacher training college, but not bright enough to realise that it is drivel. Every one of them is vicious enough to harm children and take pleasure in disturbing the parents and sadistically putting them in an impossible position … but every one of them is literally just doing what they have been told to do, and is spreading the ideas they have been trained to believe are good, healthy, and crucially needed.

May 25, 2026

QotD: Modern movie casting

Filed under: Media, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

In the English speaking world, it has become common to “blackwash” movies and television shows. This is the process of removing white characters and replacing them with non-white characters. The stated claim is that popular entertainment needs to reflect the changing nature of the audience. Of course, the reason the audience is changing is that the same people blackwashing films and television shows are ethnically cleansing white societies with mass immigration.

For a long time now, Hollywood has been taking great care to make the good characters black and the bad ones white. For a short while, the bad guys could be Arab terrorists, but now bad guys are white again. If they need to be foreign baddies, then they are neo-Nazis from eastern Europe or Russian gangsters. Of course, the smartest characters are black or female. If we’re lucky, the brainiac is a black lesbian. Every computer hacker is now non-white or female.

On occasion the blackwashing gets ridiculous. Some figure from white history is played by a black actor. A black guy in a show about medieval Europe could be amusing, but that’s not how it is done. Instead, we get black cowboys saving a white town or a black playing King Lear. It will not be long before we have historical dramas in which well-known figures from white history are played by black actors as black people. Imagine Ben Franklin played by Morgan Freeman.

The Z Man, “Blackwashing”, The Z Blog, 2020-10-02.

May 23, 2026

The inevitable collapse of Rhodesia

Filed under: Africa, History — Tags: , , , , , — Nicholas @ 04:00

Celina outlines the key reasons Rhodesia was never likely to avoid the collapse of its ruling class regardless of outside pressures or embargoes:

Rhodesia as a country vanished in 1980, yet it has returned online in fragments, whether that be restored bush-war footage on YouTube, memorial websites, photographs of men in army short-shorts holding their rifles or a growing online group of conservative influencers speaking about the destruction of Western civilisation.

I believe Rhodesia continues to remain intriguing to people because it condensed several modern traumas into one: decolonisation, the collapse of settler sovereignty, the Cold War, guerrilla war, sanctions, and the spectacle of a militarily capable state losing politically. It survives in the imagination because it appears, to admirers and enemies alike, as an unusually concentrated test of whether a highly organised White minority can hold a country once history, demographics, and international legitimacy have begun to run against it.

The case of Rhodesia is more haunting the closer one looks. Rhodesia was not a failed state in the crude sense, like many African nations. It had an efficient bureaucracy, a productive commercial economy, a coherent White political class, and security forces widely regarded as formidable. Yet its doom lay not principally in incompetence, but in structure.

“Demographics are destiny” is often used as a slogan. In Rhodesia it was a structural fact. At the moment of Rhodesia’s Unilateral Declaration of Independence in 1965, about 230,000 Whites governed a total African population of roughly 4.2 million, meaning the ruling minority amounted to about 5 percent of the whole. The state was trying to preserve European political control without ever having become a European-majority society. That was the original wound.

Rhodesian officials understood the problem clearly. From the early colonial period, administrators and settler pressure groups openly pursued the creation of a “white man’s country”, publicising opportunities in Britain and South Africa, subsidising immigration, distributing land, and hoping to expand the European population fast enough to secure political permanence. Some settlers stated the logic bluntly: the only satisfactory final solution would be for Europeans to outnumber Africans. But even in the high-settlement decades, the project never came close to achieving that outcome.

By the 1960s the imbalance had become impossible to ignore. Josiah Brownell’s book The Collapse of Rhodesia: Population Demographics and the Politics of Race showed how deeply Rhodesian politics became organised around the fear of “racial swamping”. The 1969 census reported 228,040 whites, around 15,000 fewer than previously estimated, and opponents of the government attacked the drift in ratios from 17.5 Africans per European in 1962 to about 22 to 1 in 1969. More devastating still, that same census showed a net increase of only 7,000 whites since 1962, against a net increase of roughly 980,000 Africans.

Nor was immigration the easy answer. Between 1955 and 1979, Rhodesia received 255,692 immigrants but lost 246,047 emigrants. On average, about 4.6 percent of the white population arrived each year and 4.1 percent left. That is a staggering level of population churn for a community already too small to feel secure. It meant that Rhodesia was not only numerically weak; it was socially and psychologically fragile, dependent on a white population that was transient.

May 14, 2026

Lynching

Filed under: History, Law, USA — Tags: , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tom Kratman shares some thoughts on lynching:

“1930 Lynching” by e-strategyblog.com is licensed under CC BY 2.0 .

So, in honor of the white liberal idiots (Lord, forgive us our redundancies) and black race grifters, who seem to infest X, some old thoughts on lynching:

So I was musing on lynching. It occurred to me that merely because someone was lynched it does not necessarily follow that they were either innocent, nor that the lynching was improper or wrong. Of course, we think of it, or most of us do, today, as being a purely racist phenom, applied entirely to innocent black folks. Neither of those is true.

I think we can divide lynching into several different levels and levels of legitimacy.

1. In a place of high crime where the law does not exist. In this case, yes, of course, do what you must to preserve life, liberty, and property, to protect your friends, neighbors, and family.

2. In a place of high crime where the law exists but has become purely notional, where criminals are not generally pursued, tried, convicted, or punished, and where this is no real hope for improvement. In this case, too, lynching is likely legitimate, for two reasons, the ones set out above and, further, to humiliate the arms of the law and the political branches into doing their jobs.

3. In a place where the law exists, where criminals are pursued, tried, and convicted, things become murkier. Note that I left off “punished”. In this case, I would argue, the law has become as ineffective as #2, above. Parts of California under Soros-supported prosecutors, I am looking at you. On the whole, in these places, I would suggest that lynching has at least some legitimacy.

4. Illegitimate lynching starts where the law is operative, and largely works, but where people — and this is where black folks tend to come in — are both impatient and want to terrorize some folks into general acquiescence. I am thinking here of people dragged from jail, after conviction, and put to death. It’s been done to both whites and blacks, but more to blacks.

This is wrong both because of the terrorizing aspect AND because you have just, from the perspective of those same black folks, changed matters into something highly analogous to #1, above, the law doesn’t apply to or defend them, so of course they can legitimately engage in self-help.

5. The least legitimate form, indeed, it is totally illegitimate, is when the law works, but people just want to engage in self-help, largely for the reasons in #4, and without there ever being an indictment, presentation of evidence, conviction, or anything but a mob operating with a mob’s IQ, which is roughly that of a none-too-bright earthworm.

There are some odd nuances here. For example, take someone with diplomatic immunity who kills your child. I have no answer, yet, for this, but, as a practical and personal matter, have to say that I would personally hunt the son of a bitch down and have lumber and nails handy.

May 9, 2026

Like the Roman. The Life of Enoch Powell, by Simon Heffer

Filed under: Books, Britain, History, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

I think it’s fair to say that Enoch Powell is having a moment, nearly sixty years after he shocked the establishment with his 1968 “Rivers of Blood” speech. He became a pariah even in his own party, and his political career never recovered … but his warnings have more than been fulfilled over the intervening decades. In The Critic, Jeremy Black reviews the recently reprinted 1998 biography of Enoch Powell by Simon Heffer:

Enoch Powell in a 1987 portrait by Allan Warren.
Wikimedia Commons.

The new imprint of this important biography provides an opportunity to reread one of the most skilful works on British political history published over the last half century. As with Heffer’s other books, it is also very well written — although might I offer a plea for leaving aside sentences such as “He still saw no reason to lay off Heath”?

Before turning to the substance, it is worth considering the Foreword. Written this January, it underlines Powell’s significance to many issues, notably: “His deep scepticism about the confluence of America’s interest with those of Britain”. I am, however, dubious about the proposition that “Powell was, quite simply, one of the foremost Conservative thinkers in living memory, possibly the greatest since Burke”. Leaving aside the question of whether Burke can be described as Conservative or even, prior to the 1790s, as conservative, and, separately, the implicit dig at claims for Disraeli whom Heffer is on the record as describing as a Charlatan, I myself would make the case for Salisbury, while agreeing that Macmillan, Hailsham and MacLeod did not measure up to Powell. He returned the damage done him by Macmillan with “bilious” reviews of his Memoirs.

While I am sceptical of the claim that Powell was a great Conservative thinker in the cosmic sense, he was an impressive critic of many of the shibboleths of establishment Conservatism from the 1960s to the 1980s, including on immigration, the nuclear deterrent, the Common Market, the American alliance, Northern Ireland, and economic policy.

A significant aspect of the intellectual character of Powell was the return of this one-time atheist to the Church in the late 1940s, the subject of the “Interlude” “Powell and God” in the book. There is, as Salisbury and Cowling among others underlined, a significant link between Conservatism and the Church of England, and Powell, like Thatcher, can be profitably discussed in these terms, with Thatcher far less convincing.

The discussion of Powell’s elision from public debate is also interesting. Published by Weidenfeld and Nicolson in 1998, the biography was kept on print-on-demand until cancelled in the aftermath of the Black Lives Matter movement. Heffer compares the treatment of Powell to that of Orwell in facing difficulties in publishing Animal Farm and Nineteen Eighty-Four. For several years, Heffer found it impossible to persuade a publisher to republish the book and suggests that this was due to a craven fear of public opinion “real or perceived”, one about which Orwell had warned not least when referring to “intellectual cowardice”. The publisher he has found, it has to be said, is another instance of the very valuable work being done by non-metropolitan concerns.

May 2, 2026

Progressives instinctively side with the “oppressed” side of any argument

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Devon Eriksen responds to a posted talking point:

Someone once observed that in any conflict, leftists will always side with whichever demographic causes the most social harm.

This creates a hierarchy, with White men (the primary civilization-builders) at the bottom, and third-world Muslims at the top.

Here’s why how this works.

In a healthy society, people who build civilization are revered, and people who cause social harm are despised. And there is a hierarchy that runs in the opposite order, with respect and resources going to those who serve civilization.

This creates a natural opportunity for power-hungry subversives. They can recruit each layer of this hierarchy by exploiting their resentment against those above them. All they must do is frame their merit-based status as unearned “privilege”.

White women were recruited to leftism by stoking their resentment of White men, and promising elevation above them.

What the White women were not told is that they would be placed beneath everyone else.

Often literally.

Black people were recruited by exploiting their resentment of Whites … but they weren’t told that every benefit they received would eventually be taken away and given to third world immigrants.

Homosexuals were promised elevation above the “breeders” (because children are needed for civilization, and sodomy is not), but no one told them that the trannies would rule over them.

And no one told the trannies that Muslim community would be allowed to segregate and oppress them far more brutally than the most ardent of White bigots.

The most brutal irony of all is that all of these groups who are recruited to fight for leftism end up far more brutally oppressed that they ever were by mainstream prosocial White society.

Because natural civilizational hierarchies are based on contribution.

There’s a certain amount of prejudice which exists because people can reason inductively, but if you are a mixed race lesbian engineer who can actually who build useful shit, then it’s at least possible for people to eventually overcome their surprise, and break you off a nice house in the suburbs and some forbearance wherein people don’t really talk about the real relationship between you and your “roommate”.

Under leftism inverted hierarchies, you have no such chance.

Sure, during the transitional phase you’ll be elevated for being a mixed-race lesbian, regardless of whether you can do anything useful or not. But then, the Muslims will be allowed to throw you off a roof when it’s time to pander to them, in turn.

This White (or White-passing) woman probably voted straight democrat and cheered for “MeeeeeeeeeeeeeeeeeeeeeeToo”, to avenge her resentment against White men in general. She probably never dreamed that she would, in turn, not only be thrown under the bus, but that she would be targeted by the precise same weapons her sisters were given to unseat White men with.

And @jk_rowling found out in vivid, larger-than-life detail what happens to White feminists when the left has a new darling to cater to, who can be used to unravel some still-intact piece of civilization.

You see, by the early 21st century, the left had no more use for White feminists, because everything the left wanted to use them to destroy was already destroyed. Women were already spending their twenties and thirties on cubicle jobs and abortions, instead of marriages and children. The workforce was already doubled, and the price of labor had already crashed. Fertility rates were already dropping, and people were already marrying late, or never.

It was time to recruit a new wrecking ball, to turn against some other corner of the edifice of order, and the price of that was easy to pay … just confiscate everything you once gave them, and give it to the trannies instead.

The actual bodies of the White feminists (as well as all other women, and their daughters), could be used again, sold out to third world men who want to rape them, all by simply turning a blind eye.

And the best perk of all of this is that they’ll still vote for you.

Because reversing course requires admitting a mistake.

April 24, 2026

Defending Heinlein and his most controversial novel – Farnham’s Freehold

Filed under: Books, USA — Tags: , , , , , , — Nicholas @ 02:00

Grammaticus Books
Published 21 Nov 2025

An indepth review of Robert A. Heinlein’s most controversial novel. A novel sometimes referred to as Science Fiction’s most controversial novel, Farnham’s Freehold.

00:00 Intro
02:30 Why I Read Farnham’s Freehold
04:33 The Plot (Spoilers)
12:48 The Critics’ Complaints
21:40 Is it A Fun Read?

My Video on Time Enough for Love:
• Heinlein’s MOST CONTROVERSIAL Novel – Time…

Update, 25 April: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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