Thinking more about the Stupid Smart Guy, I took a quick peek at Salon.com, because nobody is dumber than a Salon writer … and no one thinks he’s smarter. Fully acknowledging it’s sufficient to say “Dunning-Krugerrand: The Website” and move on, nonetheless I persisted, and I came up with a theory I want to run by y’all: The Left are externalizers.
You can come at this in a few different ways. In the History biz, a big buzzword used to be “agency”. Not as in “three letter”, but as in “ability to meaningfully affect your environment”. One has “agency” insofar as one is able to get one’s way. It’s a big deal in the ivory tower, because if the grand sweep of History since the Middle Ages tells us anything, it’s that White guys tend to get their way, while brown guys do not. There are entire continents (and Subcontinents) full of millions of people, run by a handful of honkies.
Obviously that’s very very bad for them … but very very good for you if you want tenure, providing you can find some way to prove that the honkies weren’t really in charge. Subaltern Studies, for instance, is a field where, at its worst, literally anything a brown person does, or doesn’t do, is an example of “agency”, because it’s an example of “resistance” — doing exactly what Whitey says is really sticking it to Whitey, because extremely dense polysyllabic theory-laden reasons.
The stated goal of all this being, to give “agency” to the subaltern. But that’s the funny thing: While explaining at enormous length why “doing exactly what Whitey says” is somehow “resistance”, these folks were in fact acknowledging the massive agency — no quotation marks — of the British. They said “Jump, frog!” and seven hundred fifty million people asked “How high?” There’s only so much jargon can do to disguise that basic power dynamic, which is why “Subaltern Studies” isn’t the hot new thing anymore.
Severian, “Externalizing”, Founding Questions, 2022-07-14.
July 14, 2026
QotD: Subaltern Studies
July 13, 2026
A Fair Reading of The Camp of the Saints
Feral Historian
Published 10 Jul 2026Jean Raspail’s 1973 novel The Camp of the Saints has gone from obscurity to infamy in recent years, drawing condemnation for its highly … unflattering depiction of third-worlders. Much of this condemnation comes from people who haven’t read it, or gave it only a shallow and cursory read. But if we let the book speak for itself it can be quite insightful at times, and the true target of its scorn becomes brutally evident.
Rather than use politically-charged b-roll, it’s all hiking shots this time. Mostly to cover some edits. This is a great one for those who listen to these on the commute. Or the commode as the case may be.
00:00 Intro
01:03 The Story
14:22 Escalation Curve
17:38 Hamadura and “Whiteness”
22:05 Culture and Ethnicity
26:33 Why so Serious?
30:09 The End of a World
34:14 Your Virtual Right-Wing Uncle
35:48 A “Martian” Perspective🔹 Patreon | patreon.com/FeralHistorian
🔹 Ko-Fi | ko-fi.com/feralhistorian
🔹 and Merch! | feral-shop.fourthwall.com
🔹 Oh, and book 2 of Stellar Drift is out. https://www.amazon.com/dp/B0GTVXK4CN
July 10, 2026
The EU’s stratégie “antiracisme”
The media has been pushing the narrative of a huge rising tide of racism and white supremacy, even as those ideas had been steadily losing influence and popularity. European and western governments generally have been doing their part to keep racism alive by importing as many unassimilable young men of military age and setting them loose upon the native population. Something’s got to give:
It has been proven. The narrative of systemic racism and “white supremacy” was completely fabricated by the media and activists since 2010. It’s undeniable.
Ask yourself this: have you ever come across, among your friends, your family, or your colleagues, someone who calls themselves a white supremacist and wants to “restore the purity of the white race”?
No. It doesn’t exist. It might have been a marginal fantasy in the past. Today, it’s a media construct to justify division and ideology.
The post I made that Elon Musk reposted yesterday proves it perfectly.
This European strategy isn’t going to “fight racism”. It’s going to create the perfect breeding ground for grooming gangs to spread everywhere in Europe, including France.
Reminder: in the UK, thousands of underage girls were raped, drugged, and sexually exploited by networks (often Pakistani) in Rotherham, Rochdale, and elsewhere. The cops, social services, and elected officials let the most horrific abuses slide for years … because they were afraid of being labeled racists. They chose to sacrifice young girls rather than “stigmatize” a community.
This is exactly the mechanism that Brussels is now rolling out across the board:
– Denial of anti-white racism
– Definition of “structural racism” without perpetrators or intent (so everyone is suspect by default)
– 3.6 billion euros in public money to anti-racist NGOs
– Training for civil servants to detect “racial bias” everywhereResult: police officers and agents paralyzed by the fear of being called racists. They’ll hesitate even more to act in certain neighborhoods or against certain groups.
In France, this ideology has already been carried by associations like Touche pas à mon pote and others of the same ilk. Instead of promoting integration and unity, they’ve created division by exploiting minorities for political ends.
Antiracism as it’s practiced today is racism. It divides people by skin color, protects real problems, and criminalizes those who dare to name the facts.
What needs to be done: stop dividing. Stop multiplying associations that exploit minorities to sow discord. Go back to true equality: judge actions, not origins. Protect victims without ideological taboos.
If this strategy passes, we won’t have “small” problems.
We’ll have grooming gangs on steroids across all of Europe.
That’s the price of this madness.
Auto-translated from the original French by X.
QotD: Modern conspiracy theories
Probably the most important part of the modern conspiracy theory is that it must flatter the person obsessed with it. For the conspiracy buff, the thrill is in feeling that they have figured it all out. Those super-intelligent people working in the shadows were not smart enough to outwit the conspiracy hunter. Everyone else falls for the official story, but the conspiracy theorist knows the real truth. Paradoxically, the conspiracy theory makes the world a much simpler and safer place for them.
The best example right now is the Left’s obsession with white supremacy. They cannot accept that their vision of Utopia is not very popular. That’s the first step in a conspiracy theory, the rejection of the most plausible reason. That allows them to spin wild tales of secret Nazis and spectral supremacists. Rather than confront reality, which is frightening and disconcerting, they have created a series of conspiracy theories to explain why the world is not as they imagine it.
This is why conspiracy theories are a useful metric to gauge social trust. When order begins to break down, people naturally look for reasons. That opens the door to speculation and then conspiracy theories. This, in turn, erodes social trust, which is the foundation upon which every ruling class rests. As that foundation falters, the ruling class looks for reasons. Since blaming themselves is always off the table, they naturally begin to speculate, which opens the door to conspiracy theories.
The Z Man, “Conspiratorial Rule”, The Z Blog, 2020-10-01.
July 7, 2026
July 2, 2026
June 25, 2026
June 24, 2026
QotD: Beethoven’s Fifth Symphony is a “symbol of exclusion, elitism, and gatekeeping”
Vox has created a stir this week with a podcast claiming that Ludwig van Beethoven’s Fifth Symphony is, for some reason, a particular “symbol of exclusion, elitism, and gatekeeping”. It’s not super clear why Vox singled out the Fifth for abuse, and my conscience is frantically reminding me that I am not to provide sustenance to trolls and nitwits who aren’t me, but this is certainly intriguing. Nate Sloan and Charlie Harding suggest that “women, LGBTQ+ people, (and) people of colour” may resent Beethoven, but they conflate two arguments to produce this conclusion.
One is just that Beethoven is a dead white male who is universally deemed an incomparable composer. The other is that concerts of classical music are kind of classist and snooty, and if you showed up with a piercing or anime hair or dark skin, you might get beaten up, or sneered at, or something.
The first accusation attracts an immediate guilty plea, and identifies a real problem: no one (of any colour or creed or sexual orientation) who takes up music composition in 2020 has any real hope of becoming the equal of Beethoven. Vox found musicians to complain about the suffocating centrality of Beethoven within their tradition of creating and performing, but this sentiment isn’t the exclusive property of minorities, or of musicians. It persecutes all indiscriminately. No young mathematician setting out on a career imagines that he is going to give Euclid or even Poincaré a serious run for their money.
[…]
The second charge in Vox‘s indictment — that concerts of classical music discourage outsiders — is something that (surviving) symphony orchestras have been working their fingers to the bone to address, and not without obvious success. At this point there can’t be an ensemble of any size on this continent that hasn’t spent several summers going to battle in public parks, armed with trendy film scores and orchestral pop, to play for people in jogging outfits and tank tops.
Colby Cosh, “Roll over Beethoven, you exclusionary elitist”, National Post, 2020-09-16.
June 20, 2026
“Get off your high horse”
Devon Eriksen responds to a post from a Japanese man who claims not to understand American racism:

“United States, Canadian and Japanese Flags on Seventh Avenue” by Jim, the Photographer is licensed under CC BY 2.0 .
NOBUNAGA🇯🇵🏯_夏樹蒼依 @japan_nobunaga
Honestly, racism is one of those things many Japanese people struggle to understand.
If we see a white person, we think, “Oh, they’re white.”
If we see a black person, we think, “Oh, they’re black.”
If there were blue people, we’d probably think, “Oh, they’re blue.”
And that’s about as far as it goes.
If someone is nice, we think they’re nice.
If someone is an asshole, we think they’re an asshole.
If we like them, we like them.
If we don’t, we don’t.
We grow up being told not to cause trouble, not to fight, and to get along with the people around us.
Maybe that’s why judging someone by their race feels so foreign to a lot of Japanese people.
We’re usually too busy judging people by whether they’re good people or not.
This is what we, in America, call a “Luxury Belief System”.
That means something you can believe, and advertise your belief in, precisely because your privileges shelter you from the negative consequences of believing it.
You, @japan_nobunaga, live in a nation that is 99% Japanese, just like you.
You have plenty of time to evaluate gaikokujin as individuals. There are only a few of them around, and they probably aren’t going to stab you while you are trying to figure out the content of their character.
So you have the luxury of telling everyone “look at me, I am not a racist, I am an enlightened being who makes no judgments about wolves” … because you do not live near any wolves, and run no risk of being bitten.
In America, we have another saying … “Get off your high horse”.
This does not mean a literal horse.
But it is meant to make you think about how the daimyo‘s son, on his expensive thoroughbred stallion, does not understand why the peasants have muddy boots.
If you get down off the horse, and walk, you will understand why the farmer’s boots are muddy.
There were some dissenting comments to the original post:
I’ve heard similar stories of Japanese racism toward other East Asian peoples, never mind what they said (and probably still do say) about American black servicemen.
June 18, 2026
June 9, 2026
“… prior opportunities for mental health evaluations were missed”
So shocking a crime, yet the reaction of the elites really does seem to boil down to “black on white violence is just something we have to put up with” or, even worse, “it’s the fault of systemic racism, homophobia, transphobia, etc., etc. …”. This was originally posted last year, but nothing significant has changed:
In the 6 weeks since the gruesome murder of Iryna Zarutska, we’ve had time to learn what politicians and the courts and the media think her death means.
And that’s this: Nobody is responsible. Brutal black-on-white violence is either a depersonalized fact of nature, like bad weather, or it’s a sort of just retribution by the oppressed against a racist society. We’re to avert our eyes, to forget the psychotic mumbling “I got that white girl! I got that white girl!” He’s just crazy. The mumbles don’t mean anything, and if they mean something it means that white people deserved it.
But it does mean something very definite. It means that white girls like Iryna can no longer trust that society will make any systematic effort to deter Black psychotics from murdering them.
An LLM, asked to summarize, says “prior opportunities for mental health evaluations were missed”. That agentless, passive language is perfect; no one did anything. No one is responsible, and no one, not even the murderer, can be held accountable.
The purpose of a system is what it does. The purpose of our justice system is to allow grisly murders to happen, as long as the victim sorts into an oppressor class and the perpetrator to sort into an oppressed one. If Iryna’s death hadn’t been caught live on video all our institutions would have colluded to make us forget it.
Institutions like the Community Relations Service. Which for 60 years until President Trump just defunded it, strongarmed white victims of racial hate crimes into keeping silent or uttering anodyne denials that race hatred could be a factor.
Blacks, 13% of the population, commit at least 60% of serious index crimes, murder and rape and felony assault. The actual percentage is probably higher, since there’s increasing evidence that Black crime is underreported by police and officials as a way of managing racial tensions downwards. In a fair system, this would predict that a solid majority of the state and federal prison population is Black. The actual percentage is about 33%
Blacks are privileged. They’re under-arrested, under-indicted, under-imprisoned, and (despite popular mythology) less likely to be killed during a police stop than a white person is.
It’s exactly by treating Blacks as a privileged class, licensed to act from racial hatred and mumble “I got that white girl!”, that we got to the point where. Iryna Zarutka bled to death on live video.
The grimmest fact about her murder other than the horrific death itself is that six weeks later, nobody is talking about black privilege.
It’s time to start having that conversation, and it’s time to start using the term “black privilege” for the combination of systematic averaion and viciousness that led to Iryna Zarutska dying, innocent and alone and abandoned by the system that should have protected her.
June 4, 2026
The murder of Henry Nowak and the failure of British policing
Andrew Doyle notes that the very first mention of Henry Nowak’s murder in Spain’s El País (approximately Spain’s equivalent of the Toronto Star, The Guardian, or the New York Times) frames the story as “evil extremely extreme extreme-right-wing Führers pounce”:
While the country is still reeling from the horrific murder of eighteen-year-old student Henry Nowak, an astonishing article has appeared in El País, Spain’s largest national newspaper. Rather than focus on the failures of the police officers, or the institutional bias within the force, the headline steers its readers away from the case and towards the outlet’s own obsessions. The headline translates as “Farage’s far right stirs up hatred in the UK after a young man is stabbed to death by a Sikh man”.
As Alejo Schapire (an Argentine journalist based in France) has pointed out, this is the first and only article produced by El País on the subject of the Nowak killing. Instead of an image of the victim, the newspaper has opted for a photograph of Nigel Farage. The Guardian was similarly histrionic and detached from reality in its coverage: “As ethnonationalist far right drives racist agenda, Reform UK leader felt need to weigh in on murder of Henry Nowak”.
It is one thing to take issue with those who seek to weaponise human tragedies for their own political gain, and quite another to dismiss legitimate criticism of a failed system. Reform UK is by no means a “far right” party, but of course the term has been so promiscuously misused in the press that at this point it might be best to dispense with it altogether. But of course, this is not really about Farage or his response to the murder at all. It is a cynical means of deflecting from the fate of Nowak and what it reveals about the state of policing in the UK.
So what exactly did Farage say to have the Guardian fulminate about his “racist agenda” and for El País to make him the focus of the story rather than the victim? During a live broadcast, Farage praised the Nowak family for their “extraordinarily dignified” response following the conviction of their son’s killer, and went on to say: “I suggest the rest of us respond to this with pure cold rage”.
And why not indeed? Let’s not forget the shocking details of what happened in this case. Nowak was stabbed multiple times by Vickrum Digwa using a Sikh ceremonial dagger. His mother hid the murder weapon, and his brother called 999 claiming that Nowak had been racially abusive. When police arrived, Digwa repeated this lie. And when Nowak repeatedly told the officers he had been stabbed, one replied “I don’t think you have, mate” and handcuffed him as he lay dying.
At Always the Horizon, Copernican shares his thoughts on the political response to the murder:
Riots have been growing over the last few years in the UK when incidents like this occur. Nigel Farage addressed the incident in a youtube video here. Referring it as a “moment to take a long hard look at ourselves and the country that we’ve become”. He proceeds to say, “All the values and standards of living in a free country, where everyone is judged equally before the law, have been trashed and thrown away”. Nigel Farage demands that “the police complaints operation, the IOPC, needs to get to the bottom of this and produce a report very very quickly.” He also states that the sentencing is unacceptable, as the sentencing of the Sikh was less severe than the minimum recommended for a sustained, aggressive, murderous assault.
Nigel knows how to fix this: file some more reports. Maybe even reprimand a judge for being too lenient. That will surely bring back the murdered man, make whole his family, and un-rape and un-murder the children that have been attacked over the years by numerous violent psychos imported from the third world by domestic traitors. What a British solution: file another report about it.
Keir Starmer took another position. He condemned Nigel Farage for “Whipping up” division against the wishes of Nowak’s family. He believes “Nigel Farage’s Reaction” is the “wrong reaction”. We wouldn’t want division at a time like this. What we really need to do is respect the wishes of the cucked cowards whose son was killed and who took no flesh or blood from the offending Sikh as recompense. Who were cowed by government processes and report filing. Those are the people whose feelings we should be worried about. We would hate for the Sikh community to feel threatened.
To be honest, I agree with Keir Starmer. Nigel Farage’s reaction is the wrong reaction
Rupert Lowe, an MP of the “far-right” British Reform party [correction: Lowe is the leader of the Restore Britain party], is getting closer to the correct reaction when it comes to this murderous Sikh, his community, and the managerial bureaucracy that brought them here and protected them.
That said, I think Rupert Lowe is also heavily couching his language for fear of public backlash, or getting arrested for “inflaming racial tensions”.
Update, 5 June: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
June 3, 2026
QotD: Rhodesia and the suicide of the West
The history of the twentieth century is a graveyard of nations, but few corpses refuse to stay buried quite like Rhodesia. To the modern liberal consensus, the short-lived republic in southern Africa is a pariah state, a moral stain on the map of history that was righteously erased to make way for the “liberation” of Zimbabwe. It is dismissed by them as a racist anachronism, a desperate attempt by a White minority to hold back the tide of history. Yet, for those willing to look past the cordon sanitaire of “accepted historiography”, Rhodesia remains a haunting and prophetic presence.
The story of Rhodesia is not only a regional tragedy, it is a civilisational warning. It is the story of a state that was functional, prosperous, and militarily superior, yet was dismantled not by its enemies in the bush, but by the “kith and kin” of its own civilisational bloc. It serves as a controlled experiment in the “Suicide of the West” , illustrating what happens when a civilisation loses the will to defend its own outposts and succumbs to a “politics of cultural despair“.
Today, as the nations of Europe and the Anglosphere grapple with their own crises of identity, demographic replacement, and institutional decay, the Rhodesian experience has moved from the periphery to the centre of conservative analysis. The arguments made by Ian Smith (former Prime Minister of Rhodesia) and his contemporaries, no longer appear as the reactionary pleas of a dying regime. Instead, they appear as the desperate warnings of men who saw the abyss before the rest of the world was willing to look.
The Philosophical Crisis and the Suicide of the West
To understand the fall of Rhodesia, one must look not to the Zambezi Valley, but to the intellectual salons of London and the university campuses of the United States. The doom of the settler state was engineered by a profound shift in the Western psyche, a shift identified by the philosopher James Burnham as the “Suicide of the West.”
James Burnham’s thesis, articulated in his 1964 classic Suicide of the West, provides the essential diagnostic framework for the Rhodesian tragedy. Burnham argued that liberalism had mutated into an ideology of Western suicide, a system of belief that systematically dismantled the defences of its own civilisation while valorising its enemies. In the context of Rhodesia, this manifested as a perverse diplomatic double standard. As the American economist Milton Friedman observed after his visit to Salisbury in 1976, the West seemed intent on destroying a pro-Western, anti-Communist state that upheld property rights and the rule of law, while simultaneously “welcoming the ministers of the Gulag Archipelago with open arms”.
Friedman explicitly linked the Rhodesian situation to Burnham’s concept, noting that the sanctions imposed on Rhodesia were a clear act of self-immolation by the Western powers. By strangling Rhodesia, the West was not advancing human rights, it was handing a strategic victory to Soviet and Chinese proxies (ZAPU and ZANLA) and signalling to the world that loyalty to the West was a liability. The Rhodesian settler, who had fought for the British Empire in two World Wars, found himself cast as the villain, not because he had changed, but because the West had lost faith in its own legitimacy.
Celina 101, “We are all Rhodesians Now”, Celina’s Substack, 2026-01-31.
June 1, 2026
QotD: The progressive concept of an “American”
… the Left’s version, which insists that an “American” is a CisHetPatWhite gun nut. And rayciss, obviously, which somehow encompasses all that, but is distinct from it. Like the famous filioque controversy, the true relationship between them probably can’t be determined on this plane of existence, but it doesn’t really matter. But the terms are worth a little “unpacking”, as the grad school term d’art was back in the days:
“Cis” is “cisgender”, the radical notion that your “gender expression” has some systematic relationship to your chromosomal sex. In other words, an “idea” so uncontroversial that it has to be in quotation marks, because try explaining what “gender expression” means to even the most brilliant mind of, say, fifty years ago. He’d laugh right in your danger-haired, tattooed, multi-pierced face.
“Heterosexual” ties in with “cisgender”, in that it means “the observed sexual behavior of 99% of humanity in all times and places, because it is a biological necessity for the species to thrive”.
“Pat” means “patriarchal”, and see above, it’s the observed behavior of 100% of all human societies that have ever existed heretofore. As I like to quip to obnoxious atheists, I’m the only guy I know who really believes in evolution. Ever seen monkeys in the wild? I have. No society is more based than a chimpanzee troop. They’re so patriarchal, Iceberg Slim weeps salty tears of joy at the thought. It’s hardwired.
“White” of course means “chromosomally Caucasian”, and it’s very important to note that of the earth’s teeming billions, White folks are only a small fraction.
“Rayciss” is worth exploring, if only because they never get around to defining it. Do I believe other human subpopulations are inferior to mine? Heavens no. But see above, about being the only guy I know who really believes in evolution. It’s simply a fact that subpopulations evolve in response to environmental pressures. So are some subpopulations better adapted to their environment than others? Hell yes. Not only do I believe this, it’s a stone cold fact, one so trite that they don’t even bother putting it in the biology textbooks anymore.
Severian, “What’s an American?”, Founding Questions, 2022-07-04.
May 26, 2026
“She is hoping to disturb them in their privilege and veiled racism”
Millennial Woes on having sympathy for the Midwit:
In August 2022 I stumbled upon this video of a young female teacher in Utah. She is what we would once have called an SJW. She describes how she has equipped her fourth-grade classroom in a way that she expects will annoy the parents of her (aged 9-10) pupils: all of the materials have been vetted by her to ensure that they include no images whatsoever of White people — “not a single White face there”.
Even though she knows the school is majority White (over 85%), she has designed her classroom, in her own words, “for non-white students”. To be fair, this could be simply because she is bringing materials from her previous school, which was much more diverse. But even then, you would think the sensible thing would be to buy materials more fitting for her new school. She does not.
So the woke attitude goes far beyond merely accommodating non-white people, and beyond even the absurdity of giving them equal prominence in our ancestral society, but actually to giving them precedence over us there.
What I found striking about this video, apart from the mindboggling fact that this is someone presumably vocated to help people yet doing something that will clearly harm her pupils, is how she delights in the fact that what she has done will annoy parents. To be precise, it will annoy parents who, whether conscious of it or not, are “racist”. After all, if they really “don’t see race”, then how can they possibly care about this? Thus, they cannot argue that their kids should see representations of their racial kin without outing themselves as “racist”, which in turn will make them very vulnerable. So this younger teacher feels not just morally sound, but bulletproof against reprisals, and very clever.
There is also a social class element to this. She specifies that these will be “posh White parents”. Despite appearing to be all of 23 and only having taught in very diverse schools, she alludes to experience in dealing with such upper-class White parents before. She is hoping to disturb them in their privilege and veiled racism.
She also clearly assumes that, if any parents do complain, she will be safe. The institution — not just her school but the entire education sector, including all of the academics and every university department that sustains them — will be on her side. If and when the parents complain (having navigated their way through the minefield of realising they are “racist” and painstakingly forming some lame argument to hopefully avoid that accusation) they will find that she is protected not just by her employer but by an entire segment of society. They, the parents, might get some small local newspaper to back them, or more likely to report the story impartially, but in all likelihood they will find themselves shamed by some much bigger newspaper. That is what she was clearly expecting when she made this video.
[…]
What I find troubling about this story is that it illuminates both the viciousness and the vulnerability of the midwit. It wouldn’t be worth fretting over, except that there are many millions of these people about. Every one of them is bright enough to grasp the drivel at teacher training college, but not bright enough to realise that it is drivel. Every one of them is vicious enough to harm children and take pleasure in disturbing the parents and sadistically putting them in an impossible position … but every one of them is literally just doing what they have been told to do, and is spreading the ideas they have been trained to believe are good, healthy, and crucially needed.
















