Quotulatiousness

August 29, 2026

Amnesty International

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Frederick Alexander wonders “what the hell happened to Amnesty International”?

I’m firmly in middle age, and the signs are all there. I can’t have a lie-in any more; I just wake up early, feeling unrested, and have to mainline caffeine for the first hour before I can get anything done. My lower back aches constantly and now works like a barometer, the pain increasing with an approaching cold front. And I’m old enough to remember when Amnesty International was an admirable organisation that defended the oppressed – back when that word described people suffering in the real world rather than grievances the sociology department workshopped into existence. Such are some of the complaints of a middle-aged Englishman, but it’s the third that vexes me most today.

Amnesty really was something special once. It stood for dissidents and prisoners of conscience: the Chinese journalist tortured for saying something that embarrassed the CCP; writers like Václav Havel, imprisoned by communist Czechoslovakia before later becoming the country’s president. I loved The Secret Policeman’s Ball, the Amnesty benefit shows associated with John Cleese. My record collection was full of Peter Gabriel, Tracy Chapman and the like, who helped carry the cause into stadiums around the world. Who could not admire an organisation devoted to freedom – that most contested of political ideals, and the one closest to my heart?

Today Amnesty International is a case study in everything that has gone wrong with our institutions.

Consider the latest episode, one entry in a long and growing list of absurdities. In July, Amnesty International UK published a list of organisations it said belonged to an “anti-rights ecosystem”, including Beira’s Place, the female-only support service for victims of sexual violence founded by JK Rowling. Other names among the 117 supposedly malign bodies were For Women Scotland and Sex Matters – whose great offence is essentially to insist that women exist as a biological category.

Compiling lists of ideological offenders is a bit … what’s the word? Totalitarian? Fascistic? The organisation that once existed to defend prisoners of conscience decided it would be a good idea to draw up a register of thought-criminals, a rape-crisis centre among them. I can’t imagine Tracy Chapman strumming a guitar for that. I don’t know what Peter Gabriel makes of it either. If either of them is still sane (I’m too afraid to check), they’ll likely frown on the direction of travel.

Rowling, who once worked for Amnesty back when it defended people with the “wrong” beliefs rather than compiling lists of them, threatened legal action and offered to help other organisations on the list do the same. Amnesty first expressed regret – the standard move while they work out how much trouble they’re in – and then issued an apology when they realised she was not mucking about, saying the briefing should never have been published.

Amnesty said, “We regret that this briefing was uploaded to our website without going through the established internal review processes”, which is the institutional equivalent of “the dog ate the homework”. But I’ve worked in this kind of outfit. Things like this don’t go up by accident. This wasn’t a pocket tweet. Reports go through layer after layer of review before sign-off – after which everyone holds a little drinks party to congratulate themselves on a job well done, and someone gives a small speech while another has a bit of a cry.

August 20, 2026

“It is not strength difference that leads schoolboy teams to regularly beat women’s national sporting teams”

Filed under: Business, Health, Sports — Tags: , , , , , — Nicholas @ 06:00

It’s a common observation that teenage boys’ teams can compete — and beat — professional or national competitive womens’ teams in many sports. I’d always assumed that greater male muscle mass and overall strength were the primary reason for this, but Lorenzo Warby points out that strength differences do not completely explain the competitive disparity:

Babylon Bee pokes fun at the US Women’s Team

Social media provides the technology to strongly increase the social signalling and the shunning and shaming that moralises disagreement in service of shared status games. To put it another way, social media upscales social/relational aggression that attacks people’s social standing on the basis of ostentatious moral or social concern.

Because believing X is such performative way of grading people, believing-X makes you a good person creates purity-spirals as people up-the-ante to make their signal — their moral piety display — more salient and reduce competition for positions. It also attracts and empowers the personality disordered — specifically Cluster B’s — as believing-X makes you a good person requires so little to join the status game and advantages those who are manipulatively unrestrained. In other words, it acts as a negative character test, that selects for people of bad moral character.

The inability to admit ever being wrong goes with the moralising of disagreement and identity-through-belief.

Social media does not enable the up-scaling of physical aggression, although it does enable the transmission of threats of such. By contrast, social media — with its electronic mobbing — is a very effective medium for emotional or relational aggression. As women, the physically weaker sex, are particularly inclined to be quite protectively self-deceptive about their own aggression — it is “just” moral or social concern — that leads to both intense aggression and denial of its existence: “there is no such thing as cancel culture”/”it is just a shift in moral, in social, concern”.

Screenshot

Social media can be particularly toxic for adolescent girls. Adolescents often lack a settled or robust sense of self, tend to be very wrapped up in how other people see them, and have a weak sense of their effect on others. All this is even more so for people-focused adolescent girls, who are both particularly prone to engage in — and be vulnerable to — emotional or relational aggression and to seek socially-protective identities. It is plausible that growing up with the excesses of social media increases support for control of speech, including making hate speech a live issue.

More things-focused boys are much more likely to retreat into playing games (both online or physical games) or some other physical activity. The greater female focus on people makes adolescent girls more vulnerable to social media-generated aggression, identity confusion and comforting cognitive refuges and conformism; the greater male focus on things creates a divergence between young male and female perspectives, aggravated by the strong female social preference for other females.

Survey of British women done for The New Statesman.

Due to strong, even at times intense, sex-differentiated selection pressures, in human evolution, human males are systematically better at forming and operating teams than women. Among women, it is the most masculinised personalities — lesbians and tomboys — who tend to be better at teams and teamwork, though they are still generally not as good at it as men.

The operating principle is that men are more likely to suppress their emotions to perform their designated role (in a team, in an organisation). Women are more likely to subordinate their designated role (in a team, in an organisation) to their emotions. Hence, for example, women and girls are more likely to be aggressive towards fellow team members during a game than are men and boys. Hence also — as we will see — male-dominated institutions have been better at catering for women and girls than female-dominated institutions have been at catering for men and boys.

It is not strength difference that leads schoolboy teams to regularly beat women’s national sporting teams. From adolescence on, boys and men are systematically stronger than girls and women of the same age: but even a fit 14 year old boy is not likely to be stronger than a fit, athletic 21 year old sportswoman. It is difference in male and female cognitive and behaviour patterns that leads to teenage boys sporting teams beating national women’s teams.

Institutions — to be functional — generally have to been scaled-up teams. That women are systematically worse at teams than men means that the feminisation of institutions and organisations tends to degrade their functionality. For example, female “emotions-as-threat” tone-policing makes it harder to generate trust, as people curate their interactions. Men and boys make outrageous jokes and rib and insult each other to test whether the others will fold under pressure. The social flattening of tone policing generates much more uncertainty, because it produces far less revealing information, so less trust.

The more differences of opinion are seen as threat, insult or moral failure, the more destructively conformist the institution or organisation is likely to be. This both acts to block feedback and enable the entrenchment of structures of conformist not-noticing.

One way out of this is to have strong standards in favour of truth and robust use of evidence. This, in turn, requires willingness to enforce such standards, which many women find emotionally confronting to do, as they are far more primed to read emotions as threat. Retreating from enforcing standards and boundaries on the grounds of being “inclusive” gives emotional — and so moral — cowardice a warm inner glow via a patina of self-righteousness. An emotionally-comforting retreat from enforcing standards then aids the entrenchment of emotionally-comforting opinion conformities.

That women tend to be self-deceptive about their own aggression — passing it off as moral or social concern — can be highly corrosive to the internal operation of an organisation or institution. In particular, it can be an effective way to block inconvenient information or concerns. All of this makes an information-restricting conformity likely to develop, and become entrenched, within an organisation as it becomes more female-dominated while making it less functional in enforcing standards, so delivering services.

Women are much less likely than men to have friends of lower socio-economic standing — as those of lower social standing are generally not a good social return on the emotional investment that female friendships are based on. Given the biological expense of human children, focusing on getting a good social return for one’s emotional investment was a successful reproductive advantage. For more team-oriented men, one never knows when someone of lower socio-economic status might be useful on your team.

Feminisation — that is, the increasing pervasiveness of more female-typical behaviour patterns — thus raises issues of weakening social solidarity. One of the striking things about contemporary Western societies is how little active concern that female university graduates show for people, including other women, of lower socio-economic status within their own societies. They have very little sense of how very different the experience of women in very different social milieus can be, and they do not socialise with such women to find out.

August 16, 2026

How Not to Be A Nazi – Death of Democracy 28 – Epilogue

Filed under: Germany, History, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 15 Aug 2026

Nazi Germany destroyed democracy in weeks, launched a war that killed tens of millions, and carried racial persecution to industrialized mass murder. But after 1945, Germans and Europeans faced another question: how could they prevent it from ever happening again?

In this final, independently viewable epilogue to Death of Democracy, Spartacus examines how West Germany transformed the lessons of dictatorship and war into the Grundgesetz — a constitutional system built around human dignity, enforceable rights, federalism, judicial independence, social stability, and a democracy empowered to defend itself.

We trace how the Federal Republic combined lessons from Weimar, the United States, Britain, Austria, France, and other democratic traditions; how Konrad Adenauer’s generation tied Germany to a new European order; and how the same determination to restrain power and prevent another continental war eventually shaped the European Union and the Lisbon Treaty.

Finally, we ask how well those democratic fortifications are holding in 2026 — and return one last time to the diarists, victims, witnesses, supporters, and resisters whose voices guided us through Germany’s descent into dictatorship.

From the comments:

@spartacus-olsson
12 hours ago

Thank you for joining me on this adventure. I hope it has been eye-opening. If you watched to the very end, you will know that I’m soon launching a World War 2 Trivia board game – I’ve been super punny and named it World War IIrivia (2rivia with Roman numerals).

After so many years of studying this and sharing it in the darkest possible way, I felt it was time to look at the whole affair in a way that’s fun, social, and still educational. So a couple of months ago I came up with something. It turned out to be one of those moments when the work seems like extra fun. Before I knew it, I was spending my sleepless nights on the idea, sketching rules in Word, writing questions into lists in Excel, designing the game in Photoshop, testing gameplay against myself, and redesigning. And then there it was — an actual game. It’s a game for both novices and experts, with some unexpected twists and turns. If you’re interested in this period of history and enjoy a night of board games, this is for you. Stay tuned for more updates about the launch.

Once again, many, many thanks to all of you for watching. Thank you to Iryna, Astrid, Anna, and Clara for your great work on the series. Thank you to the TimeGhost Army members for enabling me to do this. With that, as Mr. Murrow would put it:

Good Night and Good Luck,
Your Spartacus

August 5, 2026

Canada decides to treat online opinions as matters for police enforcement

It’s never a good sign when my region features in a news story, like this post from Exiled Mountie, discussing Canada’s Bill C-9 and the way it encourages local police forces to treat lawful online speech as a matter for police involvement:

As I watch the reaction to Bill C-9 unfold in real time on social media, I cannot help but think that another important line has been crossed in Canada.

Most of us saw the writing on the wall months ago and tried to warn others by screaming it from the rooftops. But as with Covid, nobody listened, and we were probably called racists for doing so. So here we are, another important battle lost.

From a legal point of view, we are now becoming almost indistinguishable from the system in the UK, and that’s a frightening thought.

In the UK, police have recorded non-crime “hate” incidents against schoolchildren for classroom insults, despite no criminal offence having taken place. The system finally became so absurd that the British government recently announced that it would scrap the practice in order to stop police wasting their time on petty arguments. Just imagine the absurdity of this: police resources being tied up over petty squabbles in the schoolyard!

We have now entered a time where the government has extreme control of our speech.

So much so, that we’re even being warned that criticizing or boycotting a company based on moral or ethical reasons can be treated as a hate incident, even when police openly acknowledge that no criminal offence has occurred. From there, the matter can still be reported and subjected to further police investigation to determine if the elements of a hate crime are met.

Ladies and gentlemen, welcome to the twilight zone. We have arrived in the progressive future the Left has been pushing for so long, and it sucks.

The danger here is not only what will eventually result in charges. It is that police are inviting complaints and opening the door to police attention over expression that is not criminal at all.

Durham Police openly acknowledges that these so-called hate or bias incidents are not criminal offences. Yet it still encourages people to report them and even uses the lawful boycott of companies supporting the 2SLGBTQI+ community as an example.

July 28, 2026

Mis-, Dis-, and Malinformation defined

Filed under: Government, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 04:00

Gawain Towler kindly provides a précis of a behind-the-paywall essay discussing misinformation, disinformation and the less-well-known malinformation, as governments on both sides of the Atlantic rush to codify new laws to further restrict the freedom of speech of their citizenry:

The essay examines “malinformation”, a term coined in 2017 and now embedded in official doctrine on both sides of the Atlantic, and I argue that it exists for one purpose, to give the state a category under which accurate speech can be treated as a harm. I start by Channelling Ambrose Beirce’s Devil’s Dictionary, with a dictionary entry defining the word as information whose defect is that it is true. Thereafter I proceed to trace its origins, its spread through British and American officialdom, its intellectual kinship with behavioural government, and its practical operation, before closing with a demand for its formal abolition.

First the taxonomy itself. The doctrine of “information disorder” rests on a triad. Misinformation is false and innocent, disinformation false and deliberate. Both turn on falsity. The third category does not. CISA, the American cybersecurity agency, defines malinformation as based on fact but used out of context to mislead or harm, and the Department of Homeland Security’s advisory council calls it the intentional spreading of genuine information with intent to cause harm. The offence, the essay observes, is not lying but telling the truth on purpose. The term’s coiners, Hossein Derakhshan and Claire Wardle, applied it narrowly to revenge pornography, miscaptioned photographs and weaponised leaks, and the essay concedes these are real phenomena. But the concept escaped its paddock. Within four years it had migrated from a Council of Europe research paper to the letterhead of a federal agency and thence into British government training materials.

The British chapter centres on RESIST 2, the Cabinet Office counter-disinformation toolkit issued to government communicators in 2021. The toolkit reproduces the triad, admits the categories are hard to distinguish in practice, and resolves the difficulty by instructing officials to stop asking whether material is true and to focus instead on the harm it can do.

The essay treats those five words as the whole doctrine laid bare, truth demoted from test to complication. From the Cabinet Office the word trickled downward, into Local Government Association guidance, a Stockport Council webpage, even a Met Office blog. The essay notes a telling exception. Ofcom and the Electoral Commission, bodies with statutory exposure and lawyers, avoid the word entirely. Its distribution across the state maps the distribution of accountability. Where courts can reach, the concept hides.

The American experiment, the essay argues, ran to destruction. CISA’s mis-, dis- and malinformation team spent the early 2020s flagging content to platforms, much of it neither foreign nor false, drawing a House Judiciary Committee report accusing it of collusion and camouflage. When Missouri and Louisiana sued, the case reached the Supreme Court as Murthy v. Missouri, where the government prevailed not on the merits but on standing. The essay relishes the irony of a Justice Department litigating for its own right to withhold context. Britain played a damper version. After Big Brother Watch revealed that the Counter Disinformation Unit had monitored lawful speech by journalists and parliamentarians, the government refused substantive disclosure and renamed the unit National Security Online Information Team (NSOIT), in the tradition of Windscale becoming Sellafield.

The essay then traces the doctrine’s parentage to the habit of mind exemplified by the Nudge Unit. RESIST had different midwives, but both traditions live in the Cabinet Office and both treat the citizen as an object of professional influence. They embraced during Covid, when SPI-B recommended raising the perceived level of personal threat through hard-hitting emotional messaging while the information machinery flagged sceptical commentary, some of it correct. Fear turned up on one wing, information turned down on the other.

July 9, 2026

They call it “Chat Control”

Filed under: Europe, Government, Law, Liberty, Media — Tags: , , , , , , — Nicholas @ 04:00

On the social media site formerly known as Twitter, Brivael Le Pogam talks about what the EU is calling “Chat Control”:

We need to talk about Chat Control, because it’s all happening this week and almost no one understands what it’s about.

In plain terms: the EU wants to authorize the scanning of your private messages. Your WhatsApp conversations, your emails, your DMs. Not those of a suspect. Those of everyone, all the time, by default.

The pretext is airtight, and that’s the trap: “protecting children”. No one can be against that. That’s exactly why it’s the perfect tool. They’ll never get you to swallow mass surveillance in the name of mass surveillance. They’ll get you to swallow it in the name of children, terrorism, disinformation. Always some cause you won’t dare challenge.

Understand the two-step mechanism well.

Today it’s the “soft” version: platforms have the right to scan, on a voluntary basis, unencrypted messages. Harmless on the surface. It’s the foot in the door.

Then comes the real version, the one under negotiation: mandatory scanning, including of your encrypted messages, analyzed directly on your phone before they’re even sent. Over 500 cryptographers have signed a letter saying it’s technically unfeasible without creating security vulnerabilities that any hacker or hostile state could exploit. You’re breaking encryption for everyone, including the criminals you claim to be targeting.

And the worst part isn’t even that.

The real danger isn’t that Brussels technocrats will be watching you tomorrow. They’re probably too spineless for that. The danger is that they’re building the infrastructure. Once scanning everyone’s messages becomes normal, legal, operational — the track is laid. And on that track will roll everything that comes next. The day a crisis brings ruthless people to power, they won’t have to invent anything. The machine will already be there, ready to go.

No surveillance infrastructure has ever stayed limited to its original purpose. None. It’s a law of administrative nature: a tool built for X always ends up serving Y.

What makes this text dangerous isn’t what it does today. It’s what it makes possible forever.

The decisive vote is Thursday. The last lock.

Auto-translated from the original French by X.

The good folks at Windscribe weigh in:

The EU is not a democracy.

They’re closer to a guy who keeps pressuring a girl to sleep with him despite her saying no.

5 times now.

But he won’t stop.

We’re at the stage where he’s giving her alcohol and making her drunk so she struggles to say no.

Over the last 3 years, Chat Control and similar scanning measures have been defeated or blocked 5 times.

The citizens of the EU and members of EU Parliament have made it abundantly clear — they don’t want Chat Control.

This latest attempt by the EU is the slimiest one yet. Revive dead legislation that was already defeated, flip the passing criteria so that majority don’t need to SUPPORT it, majority need to DEFEAT it, and as the cherry on top, hold that vote on the very last day before Parliament members go on summer break so that many don’t show up. Oh and if they don’t show up, it counts as a vote to pass Chat Control.

You can dress it up in as many legal technicalities and loopholes as you want, what the EU is doing here is fundamentally undemocratic.

No means no.

And if you ever saw a guy pressuring a girl into sleeping with him with disgusting tactics after she said no THIS many times, you would consider him to be a rapist.

So congrats to the EU on adopting rapist strategies to your governance.

June 30, 2026

Sparta vs Athens 2(d): Athenian Freedom – Drama, Free Speech, Trade, and the Economy

Filed under: Greece, History — Tags: , , , , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

This final segment links culture to economics and asks what Athenian “freedom” actually looked like in practice. Drama was not a private pastime. It was a civic institution performed before the citizen body. Comedy could be brutally obscene and politically personal, naming living leaders on stage — evidence of a public culture far less timid about speech than most modern states.

From there I move to Athens as a maritime power: trade, grain dependence, Piraeus, coinage, state pay, and the economic dynamism that supported participation in Assembly and law courts. The images on the slides matter here: artefacts and “industrial art” show what Athens valued in daily life.

I end by returning to Sparta’s deliberately restrictive economy — iron currency, limited trade, enforced uniformity — and why that system could produce discipline but not lasting intellectual fertility.

This is also where I state plainly what we owe to Athens.

June 11, 2026

Bill C-34, the Safe Social Media Act

As promised/threatened, the Liberal government introduced a new bill to address ongoing concerns about “online harms”: Bill C-34, the Safe Social Media Act. The ever-informative Michael Geist provides an overview:

The government tabled Bill C-34, the Safe Social Media Act, earlier today, marking its third attempt at online harms legislation after the failed 2021 consultation and Bill C-63, the Online Harms Act that died on the order paper when Parliament was prorogued ahead of the 2025 election. As I wrote on the day Bill C-63 was introduced, that bill was effectively three bills in one: a defensible set of platform regulation provisions built around a duty to act responsibly and a clear list of identifiable harms, contentious Criminal Code and Canada Human Rights Act reforms, and a powerful new Digital Safety Commission with considerable regulatory discretion. My view at the time was that the contentious provisions should be removed and addressed separately, since they were certain to dominate the debate at the expense of what really mattered, namely the platform regulation piece. That is precisely how it played out as the speech provisions undermined the bill for months, and by the time the government conceded and agreed to split the bill, time ran out.

Bill C-34 suggests the government absorbed only part of the lesson. The Criminal Code and Human Rights Act provisions are gone, but in their place the government has thrown in everything else: the original Online Harms Act platform duties, an under-16 social media ban backed by mandated age verification, Bill S-209’s pornography age verification requirements, a new AI chatbot regulatory regime, and sweeping powers for a Digital Safety Commission that will write the rules, enforce them, and decide which platforms escape the ban restriction. It is an everything-all-at-once approach in which nearly every key component, including which services face the restriction, how age gets verified, which AI systems are covered, and what standards govern exemptions, is left to regulations that do not yet exist.

I’ve been working on this piece since before the bill was introduced with the expectation that many provisions from the prior proposal would resurface. This post is long, but seeks to provide a very initial review of key elements in the bill. For those looking for the key takeaways, there are five. First, the platform regulation elements with a duty to act responsibly once again offers a good starting point for working through regulation. Second, the inclusion of a social media ban for those under 16 is bad policy that will take considerable time to implement and raises serious privacy concerns that will affect tens of millions of Canadians. Third, the AI chatbot regulations are consistent with emerging standards, but the uncertainty of who it covers is not. Fourth, the government is creating a bureaucracy comparable to the CRTC in the Digital Safety Commission as it will wield serious power and be tasked with fleshing out much of the detail of how the law will work. Fifth, the uncertainty of this bill has the hallmarks of a government wanting to do something quickly, but the “trust us” approach likely means years of implementation work and potential court challenges.

The Foundation: A Duty to Act Responsibly

The aspect that attracted the broadest support in Bill C-63, namely the platform regulation rules, survived largely intact. The bill features the same seven categories of harmful content (intimate content communicated without consent, content that sexually victimizes a child or revictimizes a survivor, content that induces a child to harm themselves, content used to bully a child, content that foments hatred, content that incites violence, and terrorism or violent extremism content) and revives the duty to act responsibly that requires platforms to assess and mitigate the risk of exposure to that content. There is also a duty to make certain categories of content inaccessible within 24 hours backed by a complaint path to the new Digital Safety Commission, and a duty to be transparent through public digital safety plans, record-keeping, and researcher access to data. These measures target how platforms actually operate and provide a credible starting point.

[…]

The Social Media Ban for Under 16’s

The headline measure, widely reported as a “temporary” ban on social media for those under 16, leaves many questions unanswered since the application of the ban, age verification methods, and exemption rules are all left to future regulation. The word “temporary” appears nowhere in the bill. […]

The AI Chatbot Regime: Mainstream Duties, Unbounded Definition

The government wisely took the duty path rather than the ban path on AI chatbots, an approach I argued last month would be even worse than the social media ban. There is no chatbot ban and no under-16 account restriction for chatbot services. Instead, the bill creates duties that track the emerging international mainstream found in California’s SB 243 and New York’s AI companion law. […]

The Commission: More Power, Fewer Limits, Smaller Penalties

The third concern is the one the government never resolved the first time. My day-one assessment of Bill C-63 flagged the Digital Safety Commission’s regulatory power as a serious concern. The answer two years later is an even more powerful Commission with more undefined limits. Bill C-63’s three-pronged approach of the Commission, a Digital Safety Office, and a Digital Safety Ombudsperson has been consolidated into a single Digital Safety Commission of Canada that develops the regulations and guidance, assesses compliance, manages complaints, conducts audits, issues compliance orders, levies administrative monetary penalties, and decides the exemption applications that determine which platforms escape the under-16 restriction. Once again, the amount of uncertainty is the real story since the design features at the heart of the duty to protect children are simply those “set out in the regulations”, and the user thresholds that determine which services are covered at all are to be determined.

June 4, 2026

Bill C-9 is “what happens when the Frankfurt School gets a government badge, a pension, and a corner office in Ottawa”

L. Wayne Mathison explains how the Canadian government persuaded itself to push a “hate speech” bill that will upend centuries of free speech practice and criminalize good-faith arguments. Like many such brainfarts, they cannot imagine what consciously evil people will do with these legal tools in hand:

AI-generated image by L. Wayne Mathison

If you want to see what happens when the Frankfurt School gets a government badge, a pension, and a corner office in Ottawa, look at Bill C-9.

This is not just another “hate speech” bill. It is a sign of a much bigger shift.

The old political arguments were about wages, factories, class, ownership, and the economy. That was the old Marxist world. Today’s politics is about language, symbols, identity, emotion, culture, and who gets to decide what “harm” means.

Parliament has stopped arguing about who owns the factory.

Now it wants to control the dictionary.

Bill C-9 reads like a critical theory seminar that escaped campus, found a suit, and got hired by the Department of Justice.

Under the older liberal model, the law punished actions. Assault someone? Crime. Vandalize property? Crime. Block access to a building? Crime. The state dealt with what you actually did.

But C-9 moves the centre of gravity from action to meaning.

What did your words mean?

What did your symbol represent?

What was your motive?

What cultural message did your expression create?

That is not law as a neutral referee. That is law as a cultural therapist with police powers.

The most revealing part is the proposed removal of the long-standing “good faith” religious defence for hate propaganda. That defence existed for a reason. It protected freedom of conscience. It recognized that in a free country, people may express religious beliefs that others find offensive, outdated, or wrong, as long as they are not wilfully promoting hatred or violence.

That was not a loophole.

It was a guardrail.

But to the modern ideological mind, an ancient religious text is not treated as a source of conscience. It is treated as an artifact of power. A legal protection for religious speech is no longer seen as freedom. It is seen as oppression wearing a church hat.

So the guardrail has to go.

And what does government offer instead?

Trust us.

Trust that prosecutors will be reasonable. Trust that judges will interpret the law narrowly. Trust that ordinary Canadians will not get dragged through the process for saying something unpopular, traditional, religious, or politically unfashionable.

Sorry, but that is not how liberty works.

Rights are not protected by hoping the state behaves itself. Rights are protected by limiting what the state is allowed to do in the first place.

That is what makes the Senate debate so revealing. The Senate was supposed to be sober second thought. The old establishment airbag. The place where bad laws were supposed to slow down before hitting the public at full speed.

But now even the Senate is wrestling with a bill built from an intellectual toolkit designed to dismantle the very traditions the Senate was created to preserve.

Bill C-9 does not build social cohesion. It does not repair trust. It does not ask why people are angry, alienated, or radicalized in the first place.

It does what modern bureaucratic progressivism always does.

It manages symptoms by expanding state power.

It turns culture into a compliance file. It treats offensive expression less like a social problem to be answered with argument, courage, and moral confidence, and more like a hazardous substance to be regulated by experts.

The Frankfurt School wrote in dense, foggy jargon to expose hidden systems of power.

The joke is on everyone.

The modern state did not reject those tools. It absorbed them, stripped out the revolutionary romance, bolted them onto the Criminal Code, and called it public safety.

Bill C-9 is what happens when cultural theory becomes administrative power.

It is what happens when the state stops protecting public order and starts managing public meaning.

And that should worry anyone who still thinks freedom means more than government-approved speech.

May 28, 2026

“Van Langenhove is not charged with spreading false information. He is charged with presenting facts in a way that incites hatred”

Filed under: Europe, Law, Liberty, Politics — Tags: , , , , , — Nicholas @ 03:00

This is the natural end result of “hate speech” laws, as a court in Belgium clearly states in the finding quoted here:

These two paragraphs of my verdict are crucial for everyone to read and understand.

“Even if all of the statements made by Van Langenhove are based on scientific evidence and statistics, it makes no difference to the criminal intent. Van Langenhove is not charged with spreading false information. He is charged with presenting facts in a way that incites hatred against persons on the grounds of one or more of the protected criteria in the Anti-Racism Law.” 1⃣

“For Van Langenhove to have committed a crime, it is not necessary for him to have incited concrete acts of hate or violence. It suffices that others are incited to take on a general attitude of intolerance or disapproval regarding a group protected under the criteria of the Anti-Racism Law.” 2⃣

This means you can go to jail for “inciting hatred” even if your statements were 100% factual (see 1⃣) and even if you did NOT incite concrete acts of hate (see 2⃣).

The benchmark of “inciting hatred” , a crime punishable by prison, is thus “saying something that has the potential of inciting someone to have a general attitude of disapproval regarding a protected group“. This means literally any criticism of mass migration is now a punishable offence. If you cite a statistic, and someone could potentially think less of a protected group (like migrants) because of it, you can be jailed.

The craziest part is that there is no defence possible against this. I brought the scientific studies that I cited to court, but the judge didn’t care 1⃣. I also proved that the hundreds of students present at the lecture included students of all different political affiliations, and everyone was able to voice their opinion or ask questions. The lecture went very calmly, so obviously nobody was incited to hatred. But this too did not matter 2⃣, because if the judge says he believes there is the possibility that someone COULD be incited to “a general attitude of disapproval“, this is enough for the judge to send me to jail, even without any evidence.

I’m telling you this to warn you that by the time these hate speech laws have come into place, it’s already too late. You will NEVER be able to beat these laws in court. You have to stop them before they are implemented. Let my fate be your warning.

April 4, 2026

QotD: Protect us from “disinformation”, Big Brother!

Filed under: Liberty, Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

    Troy Westwood @TroyWestwood
    The only thing more important than “free speech” is protecting society from disinformation.

Troy is trying to sound enlightened, but unfortunately he has the IQ of a lobster. “The only thing more important than ‘free speech’ is protecting society from disinformation.”

Translation: “I’m terrified of ideas I don’t like, so please, Big Brother, put a nanny filter on everyone else’s brain … just to keep us all safe, of course.”

Nothing says “I trust the marketplace of ideas” quite like demanding a government-approved Ministry of Truth to decide what’s true for the rest of us. Bonus points for implying that the plebs can’t possibly sort fact from fiction without an elite class holding their hand.

Truly the hallmark of a deep thinker. Admitting you don’t believe people are capable of handling freedom, then dressing it up as noble concern for society.

If free speech is dangerous, the most dangerous speech of all is the one declaring that some authority should get to silence the rest. But don’t worry, comrade, they’ll only censor the bad information. Promise.

Another swing and a miss for Troy.

Martyupnorth, The social media site formerly known as Twitter, 2025-12-28.

March 20, 2026

It’s okay to hate …

Filed under: Liberty, Media, Politics — Tags: , , , , — Nicholas @ 04:00

On his Substack, Frank Furedi defends the right to hate:

In recent decades hate has become thoroughly politicised to the point that the mere mention of the word serves as a prelude to discrediting, delegitimating and criminalizing its target. In public life the charge of practising the politics of hate is frequently deployed by leftist promoters of identity ideology against their opponents. The claim promoted by The Guardian that states that “a Tory party that stokes hatred is the real threat to our democracy” is illustrative of the attempt to associate conservatives and other critics of identity ideology with the politics of hate.1

The project of transforming hate into a malevolent ideological standpoint is underpinned by the assumption that all displays of the emotion hate are potentially malevolent. In effect the very human emotion of hate is now frequently demonised as a pathology.

In recent decades hate has been transformed into a stand-alone cultural stigma. According to dominant cultural conventions it is sufficient to use the word hate without any reference to the object of this emotion. It is now common to use the word, Haters. It is not necessary to indicate who the Haters hate. The term Hater serves as a negative identity. As one study acknowledged, “persons branded as ‘haters’ are effectively excommunicated from the polity”.2 The use of the term hater morally contaminates its target.

According to the cultural script that prevails in the West, hate serves as a secular form of moral evil. One expression that captures this evil is that of “The Hate”. By placing a definitive article in front of hate a permanent threat to society is invented. This reified public threat demands vigilance and willingness to mobilise to defeat its manifestations. For example, this is the approach of the campaigning group Stop The Hate.3 The content of The Hate is deliberately left vague so that it can serve as the target of a variety of different campaigns.

The politically motivated designation of hate to describe the behaviour of an individual or a group is not simply an act of description but also a boundary-setting manoeuvre. It basically works as a warning that signals the claim that The Hater cannot be included within the confines of a democratically governed public space. The Hater exists on the wrong sides of the boundary between legitimate and illegitimate politics. This sentiment is frequently communicated by the slogan “Hope Not Hate”, which establishes a moral boundary between legitimate and illegitimate politics. From this perspective hate serves as a diagnostic label for illegitimate public life. Imposing a moral quarantine on those branded as haters is regarded is necessary for the maintenance of a just democratic society.

The frequent use of the slogan “Hope not Hate” smuggles a moralising ethos into public discourse. Through the drawing of a moral contrast between the secular evil of hate, hope emerges as a progressive political virtue. The transformation of hate into a morally toxic antithesis of hope assists the political polarisation that afflicts society. Since haters are regarded as beyond redemption dialogue with them is pointless. The only appropriate response to their words is to criminalise it. Hence the proliferation of rules and laws criminalising Hate Speech.


  1. https://www.theguardian.com/politics/2024/mar/04/a-tory-party-that-stokes-hatred-is-the-real-threat-to-our-democracy
  2. Post, Robert, “Concluding Thoughts: The Legality and Politics of Hatred”, in Thomas Brudholm, and Birgitte Schepelern Johansen (eds), Epilogue, in Thomas Brudholm, and Birgitte Schepelern Johansen (eds), Hate, Politics, Law: Critical Perspectives on Combating Hate, Studies in Penal Theory and Philosophy (New York, 2018; online edn, Oxford Academic, 21 June 2018), https://doi.org/10.1093/oso/9780190465544.003.0013, accessed 12 Mar. 2026.
  3. https://www.stopthehate.uk

Update, 21 March: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

March 14, 2026

QotD: “Bludgeonspeak”

Filed under: Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I’m coining a term today: “bludgeonspeak”.

Bludgeonspeak is the use of invented terminology, or historical terminology that has been hijacked and corrupted, and then emptied of all meaning except as an attempt at moral blackmail.

Here are some notable bludgeonspeak items in 2025: “racist”, “fascist”, “homophobe”, “transphobe”, “islamophobe”, “far-right”. Also, the term “genocide” might not be quite there yet, but it’s being pushed in that direction pretty hard.

Some bludgeonspeak terms, like “fascist” and “racist” and “genocide”, used to have substantive meanings which have been destroyed by persistent abuse. It may be appropriate to recognize and use those meanings if you are reading or writing or speaking about history.

Others, like “homophobe”, “transphobe”, and “islamophobe”, were bludgeonspeak from birth. There are no circumstances in which these have substantive meaning, and it is unwise to treat them as though they do.

The only way to win is not to play. When somebody throws bludgeonspeak at you, call it out. State that you will not be controlled by their language, and you refuse to be assigned to a category you reject.

The key thing that people who employ bludgeonspeak don’t want you to grasp is that these words only have the power over you that you allow them.

Once a term has been generally recognized as bludgeonspeak, it not only loses its power as direct moral blackmail, it can no longer be used as a social attack.

So: learn to recognize bludgeonspeak. Shut down the people who use it by refusing to give it power. And educate other people about this manipulation tactic, so that they too can reject it.

You can prevent semantic manipulation. All it takes is the will to do so.

ESR, The social media site formerly known as Twitter, 2025-12-04.

Update, Ides of March, 2026: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

February 28, 2026

Just when you think Canada can’t get worse … it gets worse

Unlike most other Anglosphere countries, Canada does not have a resurgent right wing in domestic politics — we barely have a right wing at all — and the governing Liberal Party is constantly trying to steal sitting opposition MPs to achieve a majority of seats in Parliament. It’s no wonder that Alberta’s separatist movement has been active the last few years. In case you still have an optimistic view of Canada’s present and future, here’s a long “state of Canada” post from John Carter that will probably increase the numbers signing up for free euthanasia (“MAID” in Canadian):

The US is now leading Canada 3-0 in international hockey. If you count the Stanley Cup as an occasional international match, a Canadian team hasn’t won since 1993. For a country that has long practically defined itself as the Hockey Nation, this is especially humiliating. Given the continual year-round repetition of the Elbows Up mantra, this is the kind of thing a Roman augur would have interpreted as a portent of divine disfavour.

Months, you say? Oh dear.

Consistent with that interpretation, Canada’s recent humiliations have not been limited to sportspuck losses. What follows is a snapshot in time, headlines from a country beset by interlocking economic, demographic, spiritual, and political crises, a country which has not had good news in so long that it has forgotten what optimism even looks like.

Item: Canada recently watched the worst school shooting in Canadian history, and the second-worse mass shooting after the infamous 1989 Montreal Massacre in which “Mark Lepine”1 shot 14 female engineering students. The shooting took place in Tumbler Ridge, British Columbia, a small rural village in the country’s north, and claimed the lives of 10 people including the shooter, his mother, his brother, and several students. Dozens of others were injured. It soon turned out that the murderer was a trannie whose brain had been twisted into a psychotic pretzel by psychedelics, legal weed, SSRIs, and the gender woo he was force-fed at school, at home, and on Reddit. This has led to it being referred to as the Tumblr Shooting. Naturally, both the Royal Canadian Mounted Police and the Canadian media went out of their way to respect the shooter’s pronouns in all reporting and official communications. The media even made sure to give the shooter an AI filter glow-up, so that he could be remembered as the pretty girl we all know he really was deep down inside.

After a desultory and hilariously unsuccessful attempt at scolding the public that the problem wasn’t trannies, but guns or whiteness or something (blessedly, they couldn’t say “men” this time), the Canadian media just dropped it, though not before the government flew the flag at half mast.

Which is how this happened.

Item: A former school board trustee in Chilliwack, British Columbia, was fined $750,000 for failure to respect pronouns. Shooting up a school is bad, but misgendering is unforgivable.

[…]

Item: A xeet went viral in which a leaflib tried to fact check an American poster making fun of 18-month MRI wait times by pointing out that she’d only had to wait six months, prompting widespread mockery from incredulous Yanks.

Pennsylvania, which has about 1/3 of Canada’s population, has more MRIs than all of Canada put together. The Canadian mind cannot comprehend, etc.

Item: Euthanasia via Canada’s Medical Assistance in Dying (MAiD) program now accounts for 1 death in 20 in Canada. The overwhelming majority, around 96%, of MAiD recipients are white, despite white Canadians comprising 86% of Canadians in the elderly demographic that dominates assisted suicide participants.

Since 2016 over 76,000 Canadians have been killed by MAiD. Moreover, the program is accelerating: the death toll in 2024 was the highest on record at 16,499. Annual death tolls have risen by around a few thousand every year since the program started, with no sign of stopping. Canada is expected to hit 100,000 MAiD deaths by summer.

Item: While most MAiD victims are elderly and infirm, this is not true in every case. Recently it came out that a 26-year-old man was euthanized, simply because he was depressed over his diabetes-induced blindness. His family allege that he doctor-shopped until he found one who would kill him (she has apparently killed several hundred others).

MAiD was originally billed as an easy, painless out for people with terminal illnesses, a dignified death that would spare them a few months of pointless agony. It’s now being extended to people whose imminent death is not reasonably foreseeable. Several Canadian Armed Forces veterans have been offered MAiD in lieu of treatment for injuries sustained in the course of their service.

The primary goal of MAiD is almost certainly to reduce pressure on Canada’s overstretched public health care system whilst simultaneously reducing the fiscal burden of pensioners on the federal budget. Someone looked at the financials, and concluded that unfunded liabilities were going to bankrupt the country when the boomers reached their 80s. Therefore the government is talking them into killing themselves. However, while they’re at it, they might as well expand the program to hasten demographic replacement within the younger sectors of the population pyramid.


  1. Née Gamil Gharbi, a detail the Canadian media successfully kept from us for decades as it didn’t fit their narrative that “men” are the problem, rather than men from … certain places.

February 26, 2026

Abolish all Human Rights Tribunals in Canada

Canada’s Free Speech Union has launched a petition to get rid of all our anti-democratic Human Rights Tribunals in the wake of a BC man being penalized three-quarters of a million dollars for not bending the knee to the trans madness:

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