Cannon weren’t the first form of artillery used to batter fortifications, so before we get to gunpowder it is worth backing up and discussing catapults and the sort of “artillery threat” that catapults create. And here once again we need to clarify some terms: catapults are generally defined by the mechanism they use to store and then release energy, because that is fundamentally what a catapult is: a device for storing up some energy and then releasing it very suddenly to propel a large object.
The very oldest catapults, first invented by the Greeks were tension catapults (the gastrophetes and oxybeles), which functioned like large bows, with a bow-staff being bent backwards to store and then release the launching energy. This sort of design, common in pop-cultural depictions of catapults, is actually quite limited as with the materials available, there is a real limit to how much energy can be stored via tension. Fortunately for the Greeks, by the early fourth century, they had developed a better method.
Instead, the Greeks, Macedonians and Romans began using torsion catapults (where the energy is stored in wound-up sinews like a spring). While the devices used in field battles (and for city defense) were often smaller, arrow-launching devices, siege catapults could be very large; the standard engine for the purpose could fling a 1 talent stone (26.2kg) about 400m (though effectiveness was far higher if you could get closer to the wall, which as we’ll see will be a trend for most of this post); much larger engines did exist as well. That said, Roman catapults were mostly not for collapsing walls but for destroying towers and suppressing defenders in order to aid in escalade (usually by mole, rather than ladders or towers, though the Romans used those too).
And here once again the distinction between the “big army siege package” and the “small army siege package” matters quite a bit. Roman torsion artillery was complex, expensive and required lots of technical skill, and so sees far diminished use in the early Middle Ages where that technical skill is hard to come by. Vespasian, we are told, brought 160 torsion catapults to besiege Jotapata in 67 (Josephus BJ 3.166) while Titus brings a stunning 340 to besiege Jerusalem in 70 (Josephus BJ 5.356). By contrast, the construction of a single catapult is often a major event in a medieval siege (see Rogers, op. cit. 121-3 for some examples) and while later medieval catapults were often more powerful than the earlier Roman torsion devices, they were not that much more powerful.
Consequently, Hellenistic and Roman fortifications (especially city walls, like the Theodosian Walls we discussed last time) were designed with massed catapults in mind. As noted, the multiple walls ensured that the main curtain wall, the inner wall, was extremely difficult to target with catapults or indeed any kind of artillery: even if you knocked down the low wall and the outer wall, their rubble would mostly block shots at the base of the inner wall. Meanwhile, the inner wall was built to be practically immune to catapult fire anyway: up to 6m thick without any internal passages (the outer wall was much thinner, only 2m). That was more than enough to render the walls effectively immune to anything catapults can do; the walls in many places still stood up to Ottoman cannon in 1453. Finally, ancient city defenses were built assuming they’d often have their own stone and arrow throwing torsion artillery set up on the towers to return “counter-battery” fire. Not every city had the “complete package” that Constantinople, as the imperial capital head, of course, but some mix of thick walls, low out-walls and catapults designed for counter-battery fire were fairly standard defensive arrangements for Roman cities that could afford them and felt sufficiently threatened to invest the resources.
As we move into the Middle Ages, two paradoxical things happen. On the one hand, the ability for societies in Europe to deploy large numbers of finicky, high-tech torsion artillery decreases dramatically (and the machines that we do see tend to be the simpler, less accurate single-armed variety, what the Romans called the onager or “wild ass” because it kicked like one when it fired). On the other hand, by the sixth century, we start to see a clever new design of catapult, the traction trebuchet.
Originating in China in the 4th century BC, the traction catapult used muscle power directly to swing a long pole around a central frame. In terms of engineering complexity, it was a simpler device, and could be scaled up quite large so long as one could add more pullers (around 100 seems to have been normal for a large engine), but the range and power it offered as a result of the mechanical advantage offered by the long throwing arm were considerable. Given the number of pullers required, it is little surprise these were generally only used in small numbers in medieval Europe (again, often in reports it is merely a single device, described as a mangonel or a fenevol), but on the other hand, as I understand the physics, the range and striking power had the potential to be superior to a torsion catapult. Nevertheless, if we look at the kinds of fortifications emerging during this period, it certainly seems like in Europe, the concern that artillery might produce a breach in the wall (as opposed to merely degrading towers and the wall-walk) was fairly low.
Just to throw down a note here because we’ll come back to it, it is striking that while the small numbers of traction trebuchets in Europe seem to have represented a decline in the “catapult threat” to walls (recall last week’s contrast between castle walls and the much older Theodosian Walls), that was not the case in China, where walls continued to be made very thick – a design quirk that will matter quite a lot in a moment. I am not an expert on ancient and medieval Chinese siege tactics, alas, but my brief encounters with accounts of them often seem to describe traction catapults used en masse, in dozens or even hundreds, much more the way that the Romans used massed siege artillery. Likewise, Michael Fulton (Artillery in the Era of the Crusades (2018)) notes nearly a hundred Mamluk trebuchets (a mix of counter-weight and traction) at the Siege of Acre (1291); my sense is that such large siege trains were very rare within Europe. Presumably the ability to deploy so many engines was a consequence of greater state capacity in China and the Near East during this period as compared to fragmented, decentralized medieval Europe.
The late 12th century sees a major variation on the trebuchet design: the use of a counter-weight, instead of traction to provide the force; this innovation seems to have emerged in the West broadly defined, though it isn’t clear if that means in Europe or the Middle East (in any event both Christian and Muslim armies start using them at almost exactly the same time). This allows for much more energy to put into the shot, as the counter-weight can be very heavy and only slowly winched into place, allowing the work crew to spend more time “storing” energy in the counter-weight than they could with the quick pull of a traction trebuchet. Larger counter-weight trebuchets could also make use of animals to provide the power, or large wheels to make it easier to raise the counter-weight. The upper-limits on the size of projectiles were very high: Warwolf is thought to be the largest such trebuchet known, and threw a nearly 300lbs shot. That said, while counter-weight trebuchets hit harder (but fired slower), in function they do not seem to have been meaningfully different from traction trebuchets; they were used the same way in sieges.
What’s really striking is not the vast impact of catapults, but the muted impact of catapults. The counter-weight trebuchet was clearly good: the innovation makes its way all the way back to China, carried by the Mongols who presumably picked it up in the Middle East (ironically moving the opposite direction but at the same time as gunpowder, suggesting that at this point in the 13th century the two technologies were not considered mutually exclusive). Castle design does respond to catapults, but only in relatively modest ways: walls get somewhat thicker, but as Fulton (op cit.) notes, only by about half a meter or so (leaving even the newly thickened medieval castle walls somewhat thinner than the best old Roman defenses). In at least some areas, towers and keeps become more frequently rounded in shape, to resist catapult fire.
Certainly it was possible for catapults to open breaches in weaker walls to enable assault. The aforementioned Warwolf opened large breaches in the stone walls of Stirling Castle in 1304. But I note both Rogers (op. cit.) and Fulton (op. cit.) seem to confirm that while true breaches from trebuchets could happen, it was far more common that walls resisted trebuchet strikes and that the real work of the machines was degrading the wall defenses by striking off battlements and smashing towers, in order to enable escalade. Which is little surprise: that’s precisely what the Romans used catapults for too. While there is still some argument about the degree to which the counter-weight trebuchet was a revolutionary military technology, on the balance, the siege playbook changed only modestly to accommodate it, and castle design likewise shifted only in degrees.
And then Charles VIII of France (r. 1483-1498) decided to take a holiday on the Bay of Naples.
Bret Devereaux, “Collections: Fortification, Part IV: French Guns and Italian Lines”, A Collection of Unmitigated Pedantry, 2021-12-17.
July 17, 2026
QotD: Catapults in pre-gunpowder armies
July 15, 2026
The Korean War Week 108 – The Republican Candidate – July 14th, 1952
The Korean War by Indy Neidell
Published 14 Jul 2026In Chicago, the US Republican Party Convention comes to its end and they have chosen Dwight “Ike” Eisenhower as their Presidential Candidate. Part of the official platform is ending the Korean War. The war continues, of course, with a new UN operation designed to take prisoners, massive aerial bombing of Pyongyang, and the build up of the South Korean Army — the ROKA — to one day hopefully take over from the UN forces.
July 14, 2026
QotD: Subaltern Studies
Thinking more about the Stupid Smart Guy, I took a quick peek at Salon.com, because nobody is dumber than a Salon writer … and no one thinks he’s smarter. Fully acknowledging it’s sufficient to say “Dunning-Krugerrand: The Website” and move on, nonetheless I persisted, and I came up with a theory I want to run by y’all: The Left are externalizers.
You can come at this in a few different ways. In the History biz, a big buzzword used to be “agency”. Not as in “three letter”, but as in “ability to meaningfully affect your environment”. One has “agency” insofar as one is able to get one’s way. It’s a big deal in the ivory tower, because if the grand sweep of History since the Middle Ages tells us anything, it’s that White guys tend to get their way, while brown guys do not. There are entire continents (and Subcontinents) full of millions of people, run by a handful of honkies.
Obviously that’s very very bad for them … but very very good for you if you want tenure, providing you can find some way to prove that the honkies weren’t really in charge. Subaltern Studies, for instance, is a field where, at its worst, literally anything a brown person does, or doesn’t do, is an example of “agency”, because it’s an example of “resistance” — doing exactly what Whitey says is really sticking it to Whitey, because extremely dense polysyllabic theory-laden reasons.
The stated goal of all this being, to give “agency” to the subaltern. But that’s the funny thing: While explaining at enormous length why “doing exactly what Whitey says” is somehow “resistance”, these folks were in fact acknowledging the massive agency — no quotation marks — of the British. They said “Jump, frog!” and seven hundred fifty million people asked “How high?” There’s only so much jargon can do to disguise that basic power dynamic, which is why “Subaltern Studies” isn’t the hot new thing anymore.
Severian, “Externalizing”, Founding Questions, 2022-07-14.
July 13, 2026
A Fair Reading of The Camp of the Saints
Feral Historian
Published 10 Jul 2026Jean Raspail’s 1973 novel The Camp of the Saints has gone from obscurity to infamy in recent years, drawing condemnation for its highly … unflattering depiction of third-worlders. Much of this condemnation comes from people who haven’t read it, or gave it only a shallow and cursory read. But if we let the book speak for itself it can be quite insightful at times, and the true target of its scorn becomes brutally evident.
Rather than use politically-charged b-roll, it’s all hiking shots this time. Mostly to cover some edits. This is a great one for those who listen to these on the commute. Or the commode as the case may be.
00:00 Intro
01:03 The Story
14:22 Escalation Curve
17:38 Hamadura and “Whiteness”
22:05 Culture and Ethnicity
26:33 Why so Serious?
30:09 The End of a World
34:14 Your Virtual Right-Wing Uncle
35:48 A “Martian” Perspective🔹 Patreon | patreon.com/FeralHistorian
🔹 Ko-Fi | ko-fi.com/feralhistorian
🔹 and Merch! | feral-shop.fourthwall.com
🔹 Oh, and book 2 of Stellar Drift is out. https://www.amazon.com/dp/B0GTVXK4CN
July 11, 2026
Road to Rangoon, Ep. 2 – Jungle Commandos Operation Romulus & Hill 170
HardThrasher
Published 10 Jun 2026In the Arakan, it turned out the third time was the charm, at least for those lucky enough to survive the jungle, malaria and a coastline without maps.
In this episode we return to Burma and the Arakan, where Operation Romulus turned a miserable sideshow into a strategically vital victory. We look at XV Corps’ third attempt to take Akyab, the extraordinary march of the 81st and 82nd West African Divisions, the improvised amphibious landings at Myebon, and the brutal fight for Hill 170, where the Royal Marine Commandos as we know them today, cut their teeth
Featuring Operation Romulus, Pungent, Lightning, Akyab, Myebon, Kangaw, Hill 170, the Black Tarantulas, 3 Commando Brigade, 25th and 26th Indian Divisions, and Japanese 28th Army.
00:00:00 – Intro
00:02:28 – Recap
00:08:15 – Operation Romulus – the Plan to take the Arakan
00:20:57 – The Attacks Begins
00:30:34 – Meanwhile in land
00:43:10 – Op Pungent and the Fight for Meybon
00:50:43 – The Final Assault
00:56:06 – Aftermath
00:57:41 – Epilogue
00:59:13 – Survivor’s Club
(more…)
July 8, 2026
The Korean War Week 107 – America on Strike! – July 7, 1952
The Korean War by Indy Neidell
Published 7 Jul 2026The US Steelworkers Union strike enters its second month this week with no end in sight and the lack of steel production is affecting the war, worsening what is already an artillery shell crisis. President Harry Truman even considers taking over the steel industry to salvage the war effort. In South Korea, the constitution is amended to allow direct popular Presidential elections rather than the President being chosen by the National Assembly and in Chicago, at the end of the week the US Republican Party Convention begins, with Douglas MacArthur giving the keynote address.
00:00 Intro
00:39 Recap
01:09 Local SK News
03:22 Bombing the Power Plants
05:24 Artillery Crisis and Steelworkers Strike
09:53 Republican Convention Begins
13:46 Summary
13:59 Conclusion
July 3, 2026
July 1, 2026
The Korean War Week 106 – The Battle of Old Baldy – June 30, 1952
The Korean War by Indy Neidell
Published 30 Jun 2026On the ground, the fight for the hilltop they call “Old Baldy” really heats up this week, and it’s a bloody one. In the air, the bombing campaign to destroy the North Korean hydro-electrical complex continues, and the Suiho dam, one of the world’s largest, is put out of action and the power is out across much of the country.
00:00 Intro
00:45 Recap
01:14 Suiho Dam
05:22 Old Baldy
09:04 Army Budgets
14:29 Planning a coup?
16:08 Summary
16:22 Conclusion
17:10 Call to Action
June 26, 2026
QotD: The submarine war against Japan
The Second World War witnessed two concurrent campaigns by which submarines were used in an attempt to economically isolate and degrade an island nation enemy. One of these attempts was remarkably successful. In the Pacific, US Submariners sunk millions of tons of Japanese shipping — more shipping, in fact, than Japan had possessed at the outbreak of war. A brutally effective submarine campaign against Japanese tankers affected a near perfect starvation of Japan’s war machine: after intaking 40% of East Indies crude production in 1942, only 5% would reach Japanese shores in 1944. This was a cataclysmic decline which Japan could not survive, owed largely to the 155 tankers sunk by American submarines in 1943 and 1944. In the final year of the war, American boats were able to undertake the ultimate dream of submarine theorists: a close blockade of the Japanese home islands, with American submariners prowling practically every inlet and bay.
The success of the American submarine campaign was genuinely astonishing, and created a near perfect asphyxiation of the Japanese war economy, with imports of virtually every vital industrial input plummeting to near zero by 1944. Admiral Charles Lockwood, who commanded the Submarine Force Pacific Fleet, was probably only slightly boasting when he later told an instructor at the Naval Academy:
Now don’t teach those midshipmen that the submariners won the war. We know there were other forces fighting there, too. But if they kept the surface forces and the flyboys out of our patrol areas we would have won the war six months earlier.
Despite the phenomenal success of America’s submarine operations against Japan, the American war on Japanese shipping generally receives scant attention. To take just one example, Francis Pike’s magisterial and colossal tome on the Pacific War relegates American submarine operations to an appendix. In contrast, there is an astonishing volume of literature devoted to the war’s other grand submarine campaign: the so-called Battle of the Atlantic. Germany’s famous U-boats attempted a similarly strategic interdiction war against shipping to the British home isles. Unlike the American submarine force in the Pacific, however, the U-boats failed.
Big Serge, “Wolf Packs: Battle of the Atlantic”, Big Serge Thought, 2025-12-12.
June 24, 2026
The importance of proper maps on strategic thinking
CDR Salamander considers the use of maps — appropriate maps — to be critical for both military and civilian strategists. And the most common kind of map most people encounter is one of the worst, because it conceals more than it reveals:
If I am ever invited into someone’s personal study, office, or library — especially someone who puts themselves forward as a national security type — one of the things I not-so-subtly look for is maps, charts, or better yet, a globe.
Yes, I will judge you. It matters.
I have seen exceptionally credentialed and powerful uniformed and civilian leadership here and in Europe have an almost comical ignorance of the world in which they hold access to levers of almost unimaginable power. From a complete disinterest bordering on criminal unawareness of the bottom topography of the Baltic and Taiwan Strait, to not knowing where the Cape of Good Hope is, or even what a Great Circle Route is.
That kind of ignorance gets people killed.
They got their positions of power and influence for a whole host of reasons, but an understanding of geography and the ability to read a map was probably not one of them.
[…]
If someone says, “When you look at a map of the world …”, more likely than not, what will pop into your mind will be what is at the top of the post, the Mercator Projection.
That may be one of the contributing factors to inadequate strategic thinking in the modern age.
Of course, any attempt to represent a three-dimensional object on a two-dimensional format is going to create some problems.
You need multiple perspectives, and often the one that best serves in helping you understand the challenge of the moment.
As we continue to argue the point here, we don’t need a new force design, or national strategy, we need a national understanding.
We need to understand the fact we are a maritime and aerospace power, and those are the two domains where the majority of fighting in any war against the People’s Republic of China is going to take place.
It has a unique set of challenges that have nothing to do with politics, people, culture or anything from man; it has to do with the interface of land, water, time, and distance.
As we learned and then forgot from WWII, any war in the far reaches of the Pacific requires range, scale, and the logistics system that appreciates both and can sustain the fight forward.
[…]
What are the top-5 even the novice should get?
- AUKUS is a must-succeed. Don’t balk. Don’t stutter. Don’t be difficult. Make it work. It reinforces our left flank. Australia and the Philippines are our shield and redoubt.
- Taiwan is the stopper that keeps the PRC relatively contained. If you lose that, Guam is your new front line.
- A strong Japan and South Korea must be made stronger and closer. They are our right flank.
- What does the PRC want? Once you accept that they want everything from the line drawn from Alaska to New Zealand to their coast under their uncontested control, but are more than happy to let us have everything on the other side, then you understand what they have been doing for decades in the small island nations in the Southwest Pacific.
- People grow up with maps that emphasize Europe and the North Atlantic. This projection breaks that mental fixation, putting Europe and the North Atlantic in a minor corner of the map, almost an afterthought that barely catches the eye.
A slightly more recognizable version [of the Spilhaus Projection] is below.
The Korean War Week 105 – Destroy Suiho Dam! – June 23, 1952
The Korean War by Indy Neidell
Published 23 Jun 2026Since the beginning of the war UN air power has studiously avoided hitting North Korea’s hydro-electric complex, since the power the dams provide is mainly for civilian use, but that changes this week! Meanwhile on the ground, the focus has turned to capturing Communist POWs for information, but that task has suddenly proved impossible now that the UN POW camps are firmly back in UN control, and it seems the Communists now prefer even death to capture.
00:00 Intro
00:29 Recap
00:59 Taking Prisoners
03:18 The Shropshires
05:54 Ammunition Shortage
08:41 Targeting Power Plants
14:55 Summary
15:10 Conclusion
15:58 Call to Action
June 21, 2026
Jean Rapail’s The Camp of the Saints, translated by Robert Laffont
Copernican reviews Jean Raspail’s The Camp of the Saints which was reprinted in an English translation by Robert Laffont earlier this year:
It is time that I throw my own hat into the ring regarding this particular piece of polemic fiction. It’s particularly topical given the recent events in the UK and the Western World. A look at toxic progressive empathy taken its natural conclusion.
Written by Jean Raspail and published in 1973, Camp of the Saints is a book infamous among those the media describes as “Far Right” and virtually unknown outside of that. Were history set upon an even keel, Camp of the Saints would sit on the bookshelf of every high school right next to the classic works of the same genre: notably 1984, Brave New World, and Fahrenheit 451.
This book was so dangerous that for decades, now, the English translation has been out of print, available only as an expensive antique, or through the Internet Archive, [as] a single shoddy .pdf. The corporate owners of the English translation rights have, despite considerable interest, refused to republish it. That was until September of 2025, when a new translation was created and distributed.1
As of now, what was once an antique book is now cheap and in-print. What’s more, it’s been converted to an audiobook available on Audible.2 It took the destruction of Western Culture for us to see published the one work of dystopian fiction that warned us of it.
Given its relevance, it makes sense that over ten percent of the run-time consists of various forwards from the author, translator, and the publisher, that describe the political and cultural push against its own publication. It’s worth it to read (or listen) through the numerous forwards to better understand the context and the author.
An Introduction to the Text
Among the dangerous books written in the late 20th century, Camp of the Saints takes the self-destructive anti-nativism of the neoliberal world order and draws it forward to its own natural conclusion. Like other works of fiction, it takes popular ideas and asks the question: “What if these beliefs are taken to their ultimate logical end?”
The book is written from the perspective of an omniscient historian who witnessed the events of the text; he knows that his work will be censored, silenced, or redacted. In the context of the book, the accurate recollection of the events described is inherently destructive to the (now) dominant anti-racist political regime. The force of political progressivism will destroy any such history on the basis that it may “incite racial hatred” or “create division”.
A fascinating bit of forethought in that those are the exact reasons why Camp of the Saints was itself banished from public view for the last half-century: Liberal cultural diversity transitioned smoothly to violent censure and virulent “anti-White” or “anti-Western” genocidal hatred.
The book is a dramatization of the Fall of the West. Not in pitched battle, but as it has lost its spiritual core to rampant idealism. The “other” is always to be given deference over our own people. The sympathy that is demanded for the “other” is also silenced and denied for our own. At what point do a people become so spiritually deracinated that they lose all legitimacy to exist? At what point do they become so deluded as to lack totally a theory-of-mind of the “other”, and at what point does sympathy for the foreigner overwhelm survival?
Camp of the Saints answers these questions in sometimes graphic detail. Some of the horrors written on those pages hadn’t happened to innocent Western children yet … but now, fifty years on, and they have happened. Many times over, in many places and nations, across the West.3 In comparison to the reality of the West in the 21st Century, Camp of the Saints is a tame warning.
The book begins with a great migrant fleet setting off from Calcutta, India. The poor, the starving, the diseased, and the malformed set out for the West- A land where milk and honey flow freely and where the rivers are rich with Fish. The people of India want a better life for themselves, even if they have to walk, unarmed, onto foreign lands to get it. They, like many peoples, believe that their land is simply poor and that Western nations are simply rich. Failing to understand that it is not some “magic dirt” that made France, England, Australia, and the United States rich, but rather it was the French, English, Australians, and Americans. The West doesn’t horde “magic dirt” but “magic people”, so to speak. Were the West to be flooded with Indians, it would become just like India, not magically make the invading Indians wealthy and intelligent.4
I doubt that it’s possible to explain that fact to third-world migrant retards.
To conclude a spoiler-free version of the review: You should read it. It should have been taught in high schools for the last 50 years. You should probably buy a copy before the beast of Progressivism finds a new way to censor it. If you buy the Audible copy, use a tool to convert it to an .mp3 file so that it can’t be deleted from your personal library after the fact.5 There’s a reason it’s been censored for the last 30 years or so. It’s dangerous, subversive, and intelligent in a way that modern dystopian authors wish they could be.
- Here is a direct link [https://www.amazon.com/Camp-Saints-Jean-Raspail/dp/B0FG4MJS8K] to where you can purchase the book on Amazon. A shoutout to Vauban Books for doing the work that every other publisher has been unable, or too scared, to do.
- I kind of enjoy audiobooks. Though Camp of the Saints can be particularly tricky to listen to over reading directly due to its complex cast and jumping around in the timeline.
- The Rape Gang Inquiry Report by Rupert Lowe is particularly poignant and well-timed here.
- A fact that is in stark relief as of 2026, with over 10% of their population (official sources say it’s close to 7%, but I don’t believe them) now being Skaven imports from India … and the wealth, safety, culture, and prosperity of Canada now vanishing at an alarming rate.
- The “Open Audible” tool is works for this, but it isn’t free.
June 20, 2026
“Get off your high horse”
Devon Eriksen responds to a post from a Japanese man who claims not to understand American racism:

“United States, Canadian and Japanese Flags on Seventh Avenue” by Jim, the Photographer is licensed under CC BY 2.0 .
NOBUNAGA🇯🇵🏯_夏樹蒼依 @japan_nobunaga
Honestly, racism is one of those things many Japanese people struggle to understand.
If we see a white person, we think, “Oh, they’re white.”
If we see a black person, we think, “Oh, they’re black.”
If there were blue people, we’d probably think, “Oh, they’re blue.”
And that’s about as far as it goes.
If someone is nice, we think they’re nice.
If someone is an asshole, we think they’re an asshole.
If we like them, we like them.
If we don’t, we don’t.
We grow up being told not to cause trouble, not to fight, and to get along with the people around us.
Maybe that’s why judging someone by their race feels so foreign to a lot of Japanese people.
We’re usually too busy judging people by whether they’re good people or not.
This is what we, in America, call a “Luxury Belief System”.
That means something you can believe, and advertise your belief in, precisely because your privileges shelter you from the negative consequences of believing it.
You, @japan_nobunaga, live in a nation that is 99% Japanese, just like you.
You have plenty of time to evaluate gaikokujin as individuals. There are only a few of them around, and they probably aren’t going to stab you while you are trying to figure out the content of their character.
So you have the luxury of telling everyone “look at me, I am not a racist, I am an enlightened being who makes no judgments about wolves” … because you do not live near any wolves, and run no risk of being bitten.
In America, we have another saying … “Get off your high horse”.
This does not mean a literal horse.
But it is meant to make you think about how the daimyo‘s son, on his expensive thoroughbred stallion, does not understand why the peasants have muddy boots.
If you get down off the horse, and walk, you will understand why the farmer’s boots are muddy.
There were some dissenting comments to the original post:
I’ve heard similar stories of Japanese racism toward other East Asian peoples, never mind what they said (and probably still do say) about American black servicemen.
QotD: The word “alchemy”
My favourite thing in this chapter is an etymological nugget that I suspect is too good to be true, but which I desperately want to believe. The word “alchemy” comes from the Arabic al-kīmiyāʾ (الكيمياء), which in turn comes from the Greek khēmeia (χημεία), but that’s where our knowledge of this word stops. χημεία has no known Indo-European origin, and no obvious cognates that would suggest a borrowing. There are some hand-wavy theories that it might derive from khēmet, the word for Egypt in ancient Egyptian, but it’s a stretch to put it mildly. Needham proposes the Chinese 金 meaning “gold” as the ultimate source. In modern Mandarin, this word is pronounced like jin, but the Classical Chinese pronunciation is better preserved by the Southern dialects, which variously render it as gum, gim, or, in Hakka and Southern Min, as kim. The list of English words with Chinese origins is short,1 and it would be nice to add this one.
But the Chinese alchemists by and large weren’t after gold, their goal was eternal life instead. In fact aurifaction originated as an instrumental “warm-up” exercise for the main event. Everybody knew that the reason gold was the most perfect metal was because it was a harmonious and balanced combination of the elements. So if the same harmoniousness and lack of internal contradiction could be achieved within a living organism, then the consequences would obviously be physical immortality and superhuman abilities. Elemental harmony, biological harmony, social harmony — in the light of Chinese metaphysics these goals were all reflections and intimations of one another. And the first two at least could be brought about by the same methods: the application of various potions and elixirs designed to increase or reduce the influence of a particular element. The same principle forms the cornerstone of Chinese medicine today.2
John Psmith, “REVIEW: Science in Traditional China, by Joseph Needham”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-14.
- My favourite of these, since it seems so unlikely, is “ketchup” deriving from 茄汁 (“tomato sauce” in Cantonese), perhaps via the Malay kicap.
- Needham’s third lecture is about the most recognizable and well-traveled example of Chinese medicine — acupuncture — and contains the intriguing assertion that naloxone administration totally cancels acupuncture’s efficacy for pain relief. This suggests that acupuncture’s mechanism of action may have to do with stimulating the body’s production of naturally-occurring opioids. There’s some evidence the placebo effect could be related (fascinatingly, naloxone also appears to eliminate the placebo effect).
June 19, 2026
US history is unique, it does not map onto the histories of other nations
I’ve noticed this pattern myself, but I hadn’t considered that a lot of Americans don’t just use the patterns of their national history when looking at other western nations:

“Political Map of the Indian Empire, 1893” from Constable’s Hand Atlas of India, London: Archibald Constable and Sons, 1893. (via Wikimedia Commons)
Not every place in the world can be examined through the historical template of the United States.
One of the reasons conversations about India are so difficult for folks in the West to untangle is that many of the frameworks Americans use to understand power, intergroup dynamics, identity, and historical injustice do not map onto India. Not at all.
For Americans who have adopted a critical lens, the template derived from American history is fixed. A dominant demographic majority group seeks to preserve power while marginalized demographic minorities fight for recognition and inclusion. Because this template is so fixed in the imagination, there is a tendency to view and interpret dynamics and events in other countries in exactly the same way. I have seen it myself. “We’ve all seen how this works”, someone will say, and proceed to apply the American template to a different place.
And the history of the Americas (both North and South) is dominated by European (white) Christian colonization. As a result, Americans are familiar with the legacies of European empire and Christian missionary expansion. By contrast, the history of Islamic conquest and rule, which shaped large parts of Asia, Africa, and Europe for centuries, occupies far less space in the American imagination. So too does the contemporary influence of petrodollar-funded religious institutions, transnational Islamist movements, and the global circulation of Islamist narratives.
This does not mean these forces explain everything. It does mean that many Americans have little historical or conceptual framework for understanding how they might shape politics, memory, education, or intergroup relations in places like India.
India’s history is not the same as that of the Americas.
For centuries, India experienced successive waves of colonization. The first came through a series of Muslim invasions and dynasties, culminating in the Mughal Empire. The second came through British colonial rule, predated by British mercantile and missionary efforts. Yet unlike many colonized societies, the civilizational majority was never fully displaced, converted, or absorbed. Hindu traditions, practices, languages, stories, temples, and collective memories survived.
This is perhaps the single hardest aspect of India for many Americans to grasp because it has no real analogue in American history: the Hindu demographic majority is also the historically colonized population.
For many Western observers, this creates immediate suspicion because it violates the assumptions embedded within our familiar frameworks. The expectation is that majorities defend power while minorities challenge it.
As a result, contemporary debates about textbooks, public memory, historical figures, temples, and national identity are often seen and interpreted by folks in the West through frameworks that retrofit Indian history into contemporary American critical analysis through the reductive binaries of majority/minority, right/left, which are memeable and digestible, but obscure much more than they reveal about power, history, equity, policy, foreign influence, etc.
When Hindus argue that violent and painful aspects of Mughal conquest have been whitewashed in public education, they are frequently accused of attempting to rewrite history to justify the alleged “Hindu right wing” suppression of a minority group today. (Please do read my analysis of religious-based violence in India. It’s not what you think it is. Link.)
Yet Americans themselves are familiar with the process of revisiting historical narratives to advance truth and reconciliation. We have debated how slavery is taught, how Indigenous history is taught, how immigration is taught, and how women and minority groups have been represented in textbooks and in classrooms. We generally accept that historical narratives evolve as new evidence emerges and as previously marginalized perspectives are taken seriously.
What makes India different is that the group seeking rigorous reconsideration of historical narratives is often the majority population. For many Western observers, this creates immediate suspicion. The assumption is that majorities seek dominance while minorities seek justice.
But history does not always work that way.
The result is that efforts by Hindus to recover historical memory are often denounced as nationalism (which is falsely equated with white or Christian nationalism in the United States) before they are examined on their own terms. Questions about historical representation become questions about political motives. Efforts to revisit narratives become “evidence of extremism” or, even more bizarre, “anti-intellectualism”. And figures who have occupied a central place in Hindu memory for centuries are presented as newly invented symbols of contemporary political power.
The result is that the Indian voices most readily amplified in Western media are often those whose analyses are already legible within familiar Western frameworks. Their arguments are immediately understandable, which lends them “credibility”. Perspectives that do not fit those frameworks are frequently dismissed as “Hindu nationalist” before they are seriously considered.
One need not agree with every argument made in these debates to recognize that they are, in fact, debates. The question is not whether history should be examined. The question is whether everyone is permitted to participate in that examination without having their motives presumed in advance.








