seangabb
Published Apr 7, 2024This sixth lecture in the course deals with the period of Greek history between the end of the Persian Wars and the assassination of Philip II of Macedon.
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April 12, 2024
Greek History and Civilization, Part 6 – The Search for Stability
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April 2, 2024
QotD: Supersizing the Polis, Roman-style
Discussing the Roman Republic after already looking at the normal structure of a polis offers an interesting vantage point. As we’ll see, the Roman Republic has a lot of the same features as a polis: a citizen body, magistrates, a citizen assembly, all structured around a distinct urban center and so on. On the other hand, as we’re going to see, the Romans have some different ideas about the res publica (that’s their phrase which gives us our word “republic”). They imagine the republic differently than a polis and that leads to some meaningful differences in its structure and nature, even though it seems to share a lot of “DNA” with a polis and in some sense could be described as an “overgrown” city-state.
Which leads into the other major difference: size. We’re going to be taking a snapshot of the Roman Republic, necessary because the republic changed over time. In particular what we’re going to look at here is really a snapshot of the republic as it functioned in the third and second centuries, what Roman historians call the “Middle Republic” (c. 287-91BC). Harriet Flower defines this period as part of “the republic of the nobiles” which as we’ll see is an apt title as well.
But even by the beginning of this period, the Roman Republic is enormous by the standards of a polis. While a polis like Athens or Sparta with total populations in the low hundreds of thousands was already very large by Greek standards, the Roman Republic was much bigger. We know that in Italy in 225 there was something on the order of three hundred thousand Roman citizens liable for conscription, which implies a total citizen population right around a million. And that massive polity in turn governed perhaps another two million other Italians who were Rome’s “socii” (“allies”), perhaps the social category at Rome closest to “resident foreigners” (metics) in Greek poleis. This is in Italy alone, not counting Rome’s “overseas” holdings (at that point, Sicily, Corsica and Sardinia). In short, the Roman Republic may in some ways be shaped like a polis, but it was a full order of magnitude larger than the largest poleis, even before it acquired provinces outside of Italy. As you may imagine, that has implications!
Bret Devereaux, “Collections: How to Roman Republic 101, Part I: SPQR”, A Collection of Unmitigated Pedantry, 2023-07-21.
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March 22, 2024
Rome conquered Greece … militarily, anyway
In The Critic, Gavin McCormick reviews Charles Freeman’s new book The Children of Athena: Greek writers and thinkers in the age of Rome, 150BC – 400AD:
“To a wise man,” said the first-century wonderworker Apollonius of Tyana, “everywhere is Greece.” That is to say, Greece is not a mere place, but a special state of mind. For Apollonius, on his extensive travels around the Greco-Roman world, the purported truth of this maxim is seldom open to doubt.
The author of Apollonius’s colourful biography, Philostratus, depicts his hero as not just a philosopher but also an impossibly accomplished champion of culture — a confounder of logic and expectations who could vanish in plain sight, now fascinating Roman emperors and foreign sages, now inspiring whole towns into acts of celebration and renewal. The guiding ideology that drove this hero is a heady mix of philosophy, religion, magic and political insouciance — or, to give it another name, Hellenism.
In the context of the third-century world, where Christianity was an increasingly noteworthy presence in the towns and cities of the Roman empire, pagans such as Philostratus were keen to highlight what their own tradition had to offer.
In fact, he seems almost to present his hero as a pagan rival to Jesus. And, in turn, Apollonius — in his successful renewal of the shrines and local cults of Hellas — seems to hint at what Philostratus would like to see happen in his own contemporary context.
Despite living under Rome, Apollonius (and Philostratus) wants to celebrate an emphatically Greek form of culture. The celebration of Greek culture in the Roman world was, of course, nothing new, and it was something the Romans themselves had long enjoyed.
Alongside their admiration for Greek literature, philosophy, art and architecture, there was the successful movement known as the “Second Sophistic” — whose parade of Greek-speaking intellectuals left a heavy imprint on the public life of the High Roman Empire.
But it is striking nonetheless that the virtues of Hellas — not Rome itself — were what many educated citizens of the empire turned to when they thought of cultural renewal. Indeed his was precisely the route taken later in the fourth century by the last pagan emperor of Rome, himself a champion of all things Greek, Julian the so-called Apostate.
Charles Freeman’s latest book, Children of Athena, is a highly readable tour through the lives and accomplishments of some of the great exponents of Greek culture under Rome. He introduces readers to a bracingly varied and energetic cast of characters — the geographers, doctors, polymaths, botanists, satirists, and orators are just part of the repertoire. In an early chapter, we meet the brilliant Greek historian Polybius, who wrote in the tradition of Herodotus and Thucydides, while training his sights on the rise of Rome in his own time.
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March 20, 2024
QotD: Ancient Greek tyranny
We see the first major wave of tyrannies emerging in Greek poleis in the sixth century, although this is also about the horizon where we can see political developments generally in the Greek world, still our sources seem to understand this development to have been somewhat novel at the time and it is certainly tempting to see the emergence of tyranny and democracy in this period both as responses to the same sorts of pressures and fragility found in traditional polis oligarchies, but again our evidence is thin. Tyrants tend to come from the elite, oligarchic class and often utilize anti-oligarchic movements (civil strife or stasis, στάσις) to come to power.
Because most poleis are small, the amount of force a tyrant needed to seize power was also often small. Polycrates supposedly seized power in Samos with just fifteen soldiers (Hdt. 3.120), though we may doubt the truth of the report and elsewhere Herodotus notes that he did so in conspiracy with his two brothers of whom he killed one and banished the other (Hdt. 3.39). I’ve discussed Peisistratos’ takeover(s) in Athens before but they were similarly small-ball affairs. In Corinth, Cypselus seized power by using his position as polemarch (war leader) to have the army (which, remember, is going to be a collection of the non-elite but still well-to-do citizenry, although this is early enough that if I call it a hoplite phalanx I’ll have an argument on my hands) expel the Bacchiadae, a closed single-clan oligarchy. A move by any member of the elite to put together their own bodyguard (even one just armed with clubs) was a fairly clear indicator of an attempt to form a tyranny and the continued maintenance of a bodyguard was a staple of how the Greeks understood a tyrant.
Having seized power, those tyrants do not seem to have abolished key civic institutions: they do not disband the ekklesia or the law courts. Instead, the tyrant controls these things by co-opting the remaining elite families, using violence and the threat of violence against those who would resist and installing cronies in positions of power. Tyrants also seem to have bought a degree of public acquiescence from the demos by generally targeting the oligoi, as with Cypselus and his son Periander killing and banishing the elite Bacchiadae from Corinth (Hdt. 5.92). But this is a system of government where in practice the laws appeared to still be in force and the major institutions appeared to still be functioning but that in practice the tyrant, with his co-opted elites, armed bodyguard and well-rewarded cadre of followers among the demos, monopolized power. And it isn’t hard to see how the fiction of a functioning polis government could be a useful tool for a tyrant to maintain power.
That extra-constitutional nature of tyranny, where the tyrant exists outside of the formal political system (even though he may hold a formal office of some sort) also seems to have contributed to tyranny’s fragility. Thales was supposedly asked what the strangest thing he had ever seen was and his answer was, “An aged tyrant” (Diog. Laert. 1.6.36) and indeed tyranny was fragile. Tyrants struggled to hold power and while most seem to have tried to pass that power to an heir, few succeed; no tyrant ever achieves the dream of establishing a stable, monarchical dynasty. Instead, tyrants tend to be overthrown, leading to a return to either democratic or oligarchic polis government, since the institutions of those forms of government remained.
Bret Devereaux, “Collections: How to Polis, 101, Part IIa: Politeia in the Polis”, A Collection of Unmitigated Pedantry, 2023-03-17.
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March 19, 2024
Greek History and Civilization, Part 5 – The Greeks Fight Back
seangabb
Published Mar 17, 2024This fifth lecture in the course deals with the defeat of Persian invasion of Greece in 480 BC, ending with the creation of the Delian League and the varying fortunes of Xerxes and Themistocles.
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February 27, 2024
Greek History and Civilisation, Part 4 – The Ancient Greeks: The Great Invasion
seangabb
Published Feb 18, 2024This fourth lecture in the course deals with the Persian invasion of Greece in 480 BC, ending with the glory of Thermopylae and the burning of Athens.
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February 21, 2024
Greek History and Civilisation, Part 3 – The Ancient Greeks: Rising Tensions with Persia
seangabb
Published Feb 18, 2024This third lecture in the course deals with the rise of the Persian Empire, and the growing tensions between the Persians and the Greeks, culminating in an account of the Battle of Marathon in 490 BC.
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February 15, 2024
The Big Picture – NATO: Partners in Peace (1954)
Army University Press
Published Nov 13, 2023NATO: Partners in Peace follows the creation and impact of the North Atlantic Treaty Organization (NATO). Created in April 1949 with twelve founding members, this organization’s goal was to protect the inherent rights of individual states through collective defense. In this episode from The Big Picture series, General Dwight D. Eisenhower offers a speech before he deploys to Europe to become the first Supreme Allied Commander Europe (SACEUR). This is followed with footage of the buildup and training of European forces. Once Eisenhower leaves NATO to campaign for the presidency, General Matthew Ridgway replaces him as NATO commander. One significant problem NATO forces faced was the fact that each nation had its own weapon systems and ammunition, an issue the U.S. wanted to address with the standardization of the 7.62mm cartridge. Perhaps as a deterrent to the Soviet Union, NATO: Partners in Peace depicts new weapons that could be used against a large enemy force such as remote-controlled missiles, napalm bombs, and the massive atomic cannon.
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February 13, 2024
Greek History and Civilisation, Part 2 – Sparta and Athens: Contrasting Societies
seangabb
Published Feb 11, 2024This second lecture in the course contrasts Athens and Sparta, the two leading societies in Greece — one a commercial society with high levels of personal freedom and citizen participation, the other a militarised oligarchy.
[NR: Some additional information to supplement Dr. Gabb’s lecture:
– “Citizenship” in the ancient and clasical world
– Sparta had Lycurgus, while Athens had Solon … who at least actually existed
– The Constitution of Athens
– The Constitution of the Spartans
– The Myth of Spartan Equality
– Relative wealth among the Spartiates
– Sparta’s military reputation as “the best warriors in all of Greece”
– Sparta – the North Korea of the Classical era
– Spartan glossary]
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February 6, 2024
Greek History and Civilisation, Part 1 – What Makes the Greeks Special?
seangabb
Published Feb 1, 2024This first lecture in the course makes a case for the Greeks as the exceptional people of the Ancient World. They were not saints: they were at least as willing as anyone else to engage in aggressive wars, enslavement, and sometimes human sacrifice. At the same time, working without any strong outside inspiration, they provided at least the foundations for the science, mathematics, philosophy, art and secular literature of later peoples.
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January 26, 2024
QotD: How an oath worked in pre-modern cultures
That assurance comes from the presumption that the oath will be enforced by the divine third party. The god is called – literally – to witness the oath and to lay down the appropriate curses if the oath is violated. Knowing that horrible divine punishment awaits forswearing, the oath-taker, it is assumed, is less likely to make the oath. Interestingly, in the literature of classical antiquity, it was also fairly common for the gods to prevent the swearing of false oaths – characters would find themselves incapable of pronouncing the words or swearing the oath properly.
And that brings us to a second, crucial point – these are legalistic proceedings, in the sense that getting the details right matters a great deal. The god is going to enforce the oath based on its exact wording (what you said, not what you meant to say!), so the exact wording must be correct. It was very, very common to add that oaths were sworn “without guile or deceit” or some such formulation, precisely to head off this potential trick (this is also, interestingly, true of ancient votives – a Roman or a Greek really could try to bargain with a god, “I’ll give X if you give Y, but only if I get by Z date, in ABC form.” – but that’s vows, and we’re talking oaths).
Thus for instance, runs an oath of homage from the Chronicle of the Death of Charles the Good from 1127:
“I promise on my faith that I will in future be faithful to count William, and will observe my homage to him completely against all persons in good faith and without deceit.”
Not all oaths are made in full, with the entire formal structure, of course. Short forms are made. In Greek, it was common to transform a statement into an oath by adding something like τὸν Δία (by Zeus!). Those sorts of phrases could serve to make a compact oath – e.g. μὰ τὸν Δία! (yes, [I swear] by Zeus!) as an answer to the question is essentially swearing to the answer – grammatically speaking, the verb of swearing is necessary, but left implied. We do the same thing, (“I’ll get up this hill, by God!”). And, I should note, exactly like in English, these forms became standard exclamations, as in Latin comedy, this is often hercule! (by Hercules!), edepol! (by Pollux!) or ecastor! (By Castor! – oddly only used by women). One wonders in these cases if Plautus chooses semi-divine heroes rather than full on gods to lessen the intensity of the exclamation (“shoot!” rather than “shit!” as it were). Aristophanes, writing in Greek, has no such compunction, and uses “by Zeus!” quite a bit, often quite frivolously.
Nevertheless, serious oaths are generally made in full, often in quite specific and formal language. Remember that an oath is essentially a contract, cosigned by a god – when you are dealing with that kind of power, you absolutely want to be sure you have dotted all of the “i”‘s and crossed all of the “t”‘s. Most pre-modern religions are very concerned with what we sometimes call “orthopraxy” (“right practice” – compare orthodoxy, “right doctrine”). Intent doesn’t matter nearly as much as getting the exact form or the ritual precisely correct (for comparison, ancient paganisms tend to care almost exclusively about orthopraxy, whereas medieval Christianity balances concern between orthodoxy and orthopraxy (but with orthodoxy being the more important)).
Bret Devereaux, “Collections: Oaths! How do they Work?”, A Collection of Unmitigated Pedantry, 2019-06-28.
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December 31, 2023
Budapest Under Siege – WW2 – Week 279 – December 30, 1944
World War Two
Published 30 Dec 2023In the west, the Allies break the siege of Bastogne, but the fight for the Ardennes continues. and British commander Bernard Montgomery is maneuvering to take command of the Western Front ground forces. In Hungary Budapest is cut off by the Soviets and under siege, with hundreds of thousands of civilians still in the city. The fight in Italy is winding down for the winter, but the fight in the Philippines continues. In fact, American landings on Luzon are planned to go off soon.
00:00 INTRO
01:22 The Siege of Bastogne
03:10 The failure of 5th and 6th Panzer Armies
06:11 Montgomery wants command
09:27 Guderian appeals to Hitler, “stop the Ardennes Offensive!”
12:11 Budapest surrounded and under siege
17:04 Wrapping up the Gothic Line Campaign
19:29 Churchill in Athens
20:30 The fight in the Philippines
23:07 SUMMARY
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December 24, 2023
The Siege of Bastogne Begins – WW2 – Week 278 – December 23, 1944
World War Two
Published 23 Dec 2023The German Ardennes Offensive, called by the Allies the Battle of the Bulge, is in full swing in Luxembourg and Belgium this week, and the Germans have the key junction town of Bastogne under siege. On the Allied side there comes a large American surrender, plans for counterattacks, and tension growing between British and American Commands. The fight in both Italy and the Philippines continues, and in Hungary the Soviets have nearly surrounded Budapest.
00:26 Intro
01:06 The Battle of the Bulge
03:54 The Malmedy Massacre
06:25 Bastogne
10:00 American Surrender on Schnee Eifel
12:06 Patton plans a counterattack
15:44 Bernard Montgomery and Omar Bradley
18:12 The Red Army advances around Budapest
21:39 Fighting in Italy and Greece
22:45 Leyte and Mindoro
25:07 Conclusion
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December 17, 2023
The Battle of the Bulge Begins – WW2 – Week 277 – December 16, 1944
World War Two
Published 16 Dec 2023Adolf Hitler’s Ardennes counteroffensive finally goes off this week, and it does indeed catch the Allies by surprise, and they suspend other offensive operations in the west. They are still attacking in Italy, and the Soviets are still advancing in Hungary, trying to cut off Budapest. In the Far East, there are Allied landings on Mindoro, and they are also on the march in Burma, hoping to pin down the enemy.
0:00 Intro
0:55 Recap
1:22 Street fighting in Athens
04:07 Operation Queen ends
06:33 Autumn Mist Offensive plans
09:51 Allied intelligence failures
12:26 The Ardennes Offensive Begins
16:57 Allied attacks in Italy and Soviet plans to surround Budapest
20:07 The Allied offensive in Burma
22:10 Mindoro Landings
24:33 Summary
25:14 Conclusion
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December 13, 2023
How Churchill Started the Cold War in Greece in 1944 – War Against Humanity 121
World War Two
Published 12 Dec 2023You might think that the Cold War starts after this war ends. But already, as the Germans withdraw from Greece, the ideologically opposed Greek resistance groups ELAS and EDES are at each others’ throats. It all culminates in Athens in December 1944; British troops fire some of the first shots of the Cold War as Greece descends into Civil War.
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