Quotulatiousness

June 26, 2026

Sparta vs Athens 2(c): Spartan Childhood – The Agōgē, Infant Inspection, and State Brutality

Filed under: Books, Government, Greece, History, Military — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

This segment goes straight to the ancient evidence. Using Plutarch’s Life of Lycurgus (with the passages shown on-screen), I explain how Sparta understood itself: infant inspection and exposure, the collective upbringing of boys in the agōgē, deliberate hunger and deprivation, enforced endurance, and the suppression of private loyalties in favour of loyalty to the state.

This is not presented as scandal. Plutarch often writes admiringly, which is precisely why the text is so revealing. The system is coherent. It is also terrifying. Sparta did not merely train soldiers. It manufactured them, beginning at birth.

June 22, 2026

Sparta vs Athens – 2(b): Ostracism, Demagogues, and Why Athenian Democracy Worked (Until Rome)

Filed under: Government, Greece, History — Tags: , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

Athenian democracy is often dismissed as mob rule. This segment explains why that is too simple. Athens developed habits and structures that stabilised debate: frequent Assembly meetings, repeated exposure to the same issues and speakers, and a politically literate citizen body shaped by practical participation.

I also cover the darker logic: fear of tyranny, fear of dominance, and why Athens accepted instability and even injustice as the price of preventing permanent concentrations of power. Ostracism is discussed as a precautionary tool, and demagoguery as a permanent risk that the system managed rather than “solved”.

Finally, I explain how Athenian democracy ended — not because it decayed internally, but because Rome rendered the institutions meaningless. Empire does not tolerate participation.

June 19, 2026

Sparta vs Athens – 2(a): Two Greek Worlds (Citizens, Helots, Power)

Filed under: Greece, History — Tags: , , , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

In this lecture segment I set out the fundamental contrast between Sparta and Athens as social and political systems. Sparta was a permanent military state built on coerced labour and internal discipline. Athens was a quarrelsome democracy that relied on participation, persuasion, and a wider civic culture of debate.

We begin with the basic structures: who counted, who did the work, and how each society organised its citizen body. This is not moral theatre. It is institutional reality. By the end, the students should see why Sparta could produce cohesion and battlefield reliability, while Athens produced instability, argument, and a public life that made intellectual achievement possible.

June 15, 2026

The British by-election in Makerfield and the split on the right

Normally, single seat contests are not all that newsworthy in countries using the Westminster-style of Parliamentary democracy, but the Makerfield by-election in the Manchester region of England seems to be rather more significant. The Labour Party candidate is widely seen as the successor-in-waiting to Sir Keir Starmer (by everyone but Starmer, apparently). The main opposition was expected to be Nigel Farage’s Reform party’s candidate, but the vote on the right is also being contested by Rupert Lowe’s breakaway Restore Britain party. Splitting the vote between Reform and Restore might let an unpopular Labour party win the by-election and start the process of ousting Starmer from Number 10 Downing Street. This might keep Labour in power for another year or so, which is plenty of time to bring in a few hundred thousand “refugees” or enact stricter censorship rules, or any of a number of other hugely unpopular things.

Sean Gabb explains the situation from a libertarian point of view:

The coming by-election at Makerfield has provoked a familiar argument on the patriotic right. On one side are those who denounce the intervention of Rupert Lowe and his Restore Britain movement. Labour is vulnerable. Reform has a realistic chance of victory. Any division of the anti-Labour vote therefore appears self-indulgent and destructive. Rupert Lowe, they say, may have legitimate grievances against Nigel Farage. He was certainly treated badly by Reform UK. But personal grievances ought to be put aside when the national interest is at stake. If Labour can be defeated, then Labour should be defeated.

On the other side are those who see Nigel Farage as the problem rather than the solution. They argue that Reform UK is little more than a vehicle for containing public anger. Every time popular discontent threatens to escape the boundaries of acceptable politics, Farage appears, gathers up the protest vote, makes a series of compromises, and then leaves the underlying structure untouched. In this view, Rupert Lowe is valuable because he threatens Farage’s position. The sooner Farage is challenged and replaced by a man of greater integrity, the better for the country.

Both positions have a certain logic. Both also rest on assumptions that do not survive contact with political reality.

The first assumption is that Britain stands on the verge of some great political rupture. If only the correct party can gather enough votes, or if only the correct leader can emerge, the existing order will be swept away and replaced with something fundamentally different. Of course, there are examples of such transformations. Russia in 1917 saw the destruction of one ruling class and its replacement by another. Iran in 1979 witnessed the collapse of a monarchy and the rise of a revolutionary theocracy. Similar examples can be found elsewhere. Yet these events were exceptional. They occurred when the existing state apparatus had ceased to function effectively. The old order was no longer capable of commanding obedience. Administrative structures had broken down. The loyalty of key institutions could no longer be relied upon. Under those conditions, revolution became possible.

Britain is not presently in that condition. The country may be badly governed. Its political class may be incompetent. Its institutions may be corrupt and increasingly detached from the interests of the population. None of this amounts to state collapse. Modern Britain remains one of the most centralised and administratively sophisticated states in the world. It possesses powers of surveillance, regulation and information management that previous generations could scarcely have imagined. The police state is often clumsy. It is frequently absurd. It is not, however, weak.

This matters because fantasies of imminent revolution are often based on a misunderstanding of where Britain actually stands. People look at social decay, demographic change, collapsing public services, and widespread public dissatisfaction, and assume that these conditions must shortly produce some decisive confrontation. They forget that highly organised states can survive astonishing levels of dysfunction. The late Soviet Union endured decades of stagnation. The Ottoman Empire acquired the nickname “the sick man of Europe” long before it finally disappeared, and that needed the Great War. It was the same with the Hapsburg Empire. Decay and collapse are not the same thing.

If revolution is improbable, perhaps the answer lies in electoral victory. This is the second assumption behind much of the argument over Makerfield. Perhaps Nigel Farage or Rupert Lowe will eventually enter government through the ballot box. Once there, they will make the necessary reforms. Immigration will be reversed. The bureaucracies will be cut back. The censorship apparatus will be dismantled. Industry will be restored. The country will begin moving in a healthier direction. This belief is less implausible than dreams of barricades and insurrection. But less implausible is not the same as plausible.

The great theorists of elite rule explained the truth of democracy more than a century ago. Gaetano Mosca observed that every society is governed by an organised minority. Vilfredo Pareto described the circulation of elites, whereby personnel change while underlying structures remain. Robert Michels formulated his famous Iron Law of Oligarchy, according to which every large organisation develops a permanent leadership class that becomes increasingly independent of its nominal supporters. These men disagreed about many things. On one point they were united. Democracy changes faces more readily than it changes systems.

The reason is obvious enough. Every viable state possesses a permanent administrative core. Civil servants, judges, regulators, military officers, police officials, academics, media managers and corporate functionaries form an interconnected network of expertise and influence. Governments come and go. This network remains. It possesses continuity, institutional memory, technical knowledge and the immense advantage of permanence. The elected politician arrives promising radical change. The permanent apparatus replies with delay, obstruction, reinterpretation, consultation, procedural complexity, judicial review, regulatory resistance and media hostility. The shock is absorbed. The energy dissipates. The machine grinds on.

June 7, 2026

The Ancient Greeks: 01 – What Made Them Special? (e) Science, Art, and the Limits of Greek Freedom

Filed under: Europe, History, Science — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

Greece: A Brief History, c.700 BC – 500 AD

This final section examines what the Greeks achieved with the intellectual tools they developed — and where those tools fell short.

It discusses Greek science through figures such as Archimedes and the Antikythera Mechanism, highlighting both technical brilliance and flawed cosmology. It then turns to Greek art, explaining why Greek sculpture represents a decisive shift towards realism, embodiment, and the truthful representation of the human body.

The section concludes with an assessment of Greek democracy: its radical nature, its severe limits, and its enduring influence.

The lecture ends by drawing together the central argument: the Greeks were not morally exemplary, but they were intellectually revolutionary.

June 1, 2026

The Ancient Greeks: 01 – What Made Them Special? (d) Alphabetic Writing: the Rise of Secular Thought

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

Greece: A Brief History, c.700 BC – 500 AD
This section explains the most important structural innovation of Greek civilisation: alphabetic writing.

It contrasts the Greek alphabet with the complex writing systems of Egypt and Mesopotamia, showing how earlier scripts restricted literacy to priestly and bureaucratic elites. By encoding sound rather than meaning, the Greek alphabet transformed writing into a general-purpose tool.

The section explores how this made possible secular literature, philosophy, mathematics, and science. Figures such as Euclid and Eratosthenes are discussed, along with the emergence of written proof, abstraction, and cumulative intellectual traditions.

The central claim is that without alphabetic writing, there is no secular intellectual life in the modern sense.

May 21, 2026

The Ancient Greeks: 01 – What Made Them Special? (c) Why Greece Still Matters

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

Given the brutality and inequality of Greek society, a fundamental question arises: why do the Greeks matter at all?

This section answers that question by examining Greek self-awareness and historical reflection. It contrasts Greek civilisation with Near Eastern empires such as Assyria, and focuses on the writings of Thucydides and John Stuart Mill to explain why Greek history had consequences far beyond its own time.

The Greeks were not morally superior, but they developed habits of analysis and criticism that allowed their ideas to outlive their political power.

This section forms the intellectual turning point of the lecture.

May 10, 2026

The Ancient Greeks: 01 – What Made Them Special? (b) Slavery, Violence, and the Reality of Greek Life

Filed under: Europe, History — Tags: , , , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

This section confronts the social realities of Greek civilisation that are often ignored or idealised.

It examines the position of women, the central role of slavery, ritualised violence against children, infant exposure, and what we would now describe as widespread paedophilia. Drawing on ancient sources such as Plutarch, Demosthenes, and Aristotle, it shows that these practices were not marginal, but embedded in Greek social norms and justified as rational policy.

Victorian and modern idealisations of Greece are critically dismantled in favour of historical evidence.

The aim is not moral condemnation, but historical clarity.

April 26, 2026

The Ancient Greeks: 01 – What Made Them Special? (a): Origins, Collapse, and Reinvention

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

This section introduces the Greek world and challenges common assumptions about Greek civilisation.

It examines who the Greeks were, where they came from, and how fragmented their political and cultural world was. It then explores the collapse of Bronze Age Greece around 1200 BC and the long Greek Dark Age that followed, during which writing disappeared, monumental architecture ceased, and long-distance trade declined.

When Greek civilisation recovered around 800 BC, it did not restore the Mycenaean world. Instead, it reinvented itself, drawing on epic poetry and myth rather than historical memory.

A central argument of this section is that the later Greeks knew less about their own early history than we do, and that Greek civilisation was rebuilt not on continuity, but on reinvention.

July 14, 2025

Emperor Hadrian and Antinous the God

Filed under: Books, Europe, History, Religion — Tags: , , , , , , — Nicholas @ 03:00

Reginald Godwyn reviews a new monograph from Dr. Sean Gabb:

Sean Gabb’s The Cult of Antinous is not a hagiography. It is something better: a quiet, erudite demolition of pious lies from both the ancient and modern world. The lecture-turned-book is a brisk, sardonic tour through the most decadent cult of the Roman world, and one of its most effective. The boy died, yes — but what followed was a miracle of political opportunism and spiritual success. Gabb does not flinch from the disturbing parts. Nor does he genuflect before the fashionably uncritical idolatry now surrounding Antinous as gay icon. This is not a work of celebration. It is a work of historical thought, dressed as a lecture and sharpened with scepticism.

It begins, as it must, with a photograph of Hadrian and Antinous — stone fragments now housed in the British Museum, staring out from beneath museum glass and centuries of self-serving speculation. “Hadrian is on the left”, Gabb says, “Antinous on the right”. But from then on, it is the boy — not the emperor — who takes centre stage. The story is simple enough. Antinous was a Bithynian youth, met Hadrian at around age twelve, became his lover, travelled with him, and died in the Nile under suspicious circumstances. Hadrian made him a god. Cities were built. Statues were raised. Coins were minted. Shrines were erected. And the worship spread quickly and widely—and in ways that make some modern historians uncomfortable.

Gabb’s treatment of all this is not exactly kind, but it is always fair. He reminds us that, when it comes to Antinous, we know almost nothing. The written sources are sparse: Dio Cassius gives a few lines; the Historia Augusta offers rumour. Most of what we “know” is based on “could have”, “may have”, “might have”. And yet on this we have built dissertations, operas, novels, and now neopagan blogs filled with inverted pentagrams and airbrushed torsos. Gabb is not impressed. His repeated refrain is “castle of supposition”. And rightly so. Royston Lambert, he notes, was especially fond of these castles.

But for all that, there is a real story here. Gabb walks us through the ancient views of sex, pausing only to make the necessary disclaimer for his mixed audience of Chinese undergraduates and English middle class language students:

    Please be aware that other civilisations frequently have or had views of sexual propriety different from our own. This lecture will discuss, and sometimes show depictions of, sexual relationships between adults and persons somewhat below the present age of consent. Some of these relationships involve disparities of legal status. Though not recommended for imitation in modern England, such relationships are nowhere explicitly condemned. The lecture will also not avoid language that many may consider indelicate or obscene.

What follows is a lesson in ancient sexual economics. Among Greeks, boy-love was structured: older men pursued beautiful adolescent boys, usually between 12 and 17, who were supposed to receive but not enjoy. The Romans were less sentimental: they cared only who did the penetrating. “To use was fine. To be used was shameful.” Gabb’s phrasing here is withering, but accurate. There is no anachronistic moralising — just the dry, clinical reconstruction of a culture with different priorities.

May 31, 2025

Social Hierarchy in the Early Roman Empire

Filed under: Europe, History — Tags: , , , , — Nicholas @ 02:00

seangabb
Published 31 Dec 2024

The second lecture in the series – an exploration of social divisions within the Early Roman Empire. Contents include:

00:00:00 – Introduction
00:05:37 – The Roman Social Structure
00:09:02 – The Position of the Emperor
00:11:49 – Perception and Role of the Emperor
00:19:24 – Evolution of the Imperial Senate
00:22:19 – What Kind of Men became Senators?
00:25:34 – The Functions of Senators
00:27:41 – The Equestrian Order
00:30:56 – Local Government
00:35:49 – The Imperial Bureaucracy
00:37:16 – Narcissus, Pallas, Felix
00:42:12 – Ordinary People
00:43:06 – Roman Citizenship
00:45:15 – How to Become a Citizen?
00:47:21 – Justice According to Class
00:51:34 – How was Status Legally Determined?
00:59:44 – Patron and Client
(more…)

May 4, 2025

Everyday Life in the Roman Empire – Culture and Literacy in the Roman Empire

Filed under: Europe, History — Tags: , , , , , , — Nicholas @ 02:00

seangabb
Published 28 Dec 2024

This is the eighth video in my series on Everyday Life in the Roman Empire. In this, I wander about at the beginning, with talk of poetry and philosophy, before realising that the real theme is the extent of ancient literacy. The whole of the remainder is given over to this, and how it enabled a literary civilisation wholly different from our own.

Introduction – 00:00:00
Our perceptions of culture in the Ancient world – 00:01:40
Virgil – 00:03:45
Catullus – 00:05:17
Philosophy in Rome – 00:06:23
The Romans and Stoicism – 00:08:40
The Romans and Epicureanism – 00:10:27
Pretty silver things from Roman Britain – 00:16:25
Broad-based cultural participation in the Ancient World? – 00:19:26
The Ancient World: a largely illiterate civilisation (no spectacles) – 00:28:27
The Ancient World: a largely illiterate civilisation (expensive education, expensive books) – 00:35:40
The Ancient World: a largely illiterate civilisation (economic imperatives) – 00:42:35
The Ancient World: a largely illiterate civilisation (expensive writing materials) – 00:44:44
The Ancient World: a largely illiterate civilisation (difficulties of reading) – 00:49:16
The Ancient memory – 00:53:14
The primacy of oral communication – 00:55:23
The Ancient World: a largely illiterate civilisation (the Second Sophistic and linguistic change) – 00:59:53
Bibliography – 01:08:10
(more…)

March 20, 2025

Everyday Life in the Roman Empire – Demography, Income, Life Expectancy

seangabb
Published 12 Sept 2024

Part seven in a series on Everyday Life in the Roman Empire, this lecture discusses demography and life chances during the Imperial period. Here is what it covers:

Introduction – 00:00:00
Our Statistical Civilisation – 00:00:24
Ancient “Statistics” – 00:08:05
How Many Roman Citizens? – 00:18:04
Population of the Empire – 00:21:36
City Populations – 00:27:45
Average Incomes – 00:36:27
Life Expectancy – 00:35:37
Country Life – 00:52:06
Population of Rome – 00:54:39
Feeding Rome – 00:57:40
Roman Water Supply – 01:00:44
Bathing and Sanitation – 01:04:16
Hygienic Value – 01:04:16
Bibliography – 01:06:17
(more…)

February 28, 2025

Everyday Life in the Roman Empire – An Empire of Peoples

Filed under: Britain, Europe, History, Middle East — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 28 Aug 2024

The Roman Empire had a geographical logic, but was an endlessly diverse patchwork of linguistic, ethnic and religious groups. In this lecture, Sean Gabb describes the diversity:

Geographical Logic – 00:00:00
Linguistic Diversity – 00:06:57
Italy – 00:12:46
Greece – 00:17:23
Greeks and Romans – 00:21:01
Egypt – 00:28:24
Greeks, Romans, Egyptians – 00:33:00
North Africa – 00:37:27
The Jews – 00:41:20
Greeks, Romans, Jews – 00:44:10
Gaul – 00:50:36
Britain – 00:52:26
Greeks, Romans, Britons – 00:54:58
The East – 00:59:22
Bibliography – 01:01:20
(more…)

February 10, 2025

Everyday Life in the Roman Empire – The Position of Women

Filed under: Europe, History — Tags: , , , , — Nicholas @ 02:00

seangabb
Published 11 Sept 2024

Part five in a series on Everyday Life in the Roman Empire, this lecture discusses the position of women during the Imperial period. Here is what it covers:

Introduction – 00:00:00
Limited Rights for the Lower Classes (95 per cent) – 00:02:02
Rome: The Patria Potestas – 00:07:02
Rome: Marriage – 00:13:05
Rome: Education of Girls – 00:18:40
Rome: Woman and Business – 00:22:11
Rome: Women and Politics – 00:30:07
Rome: Women Gladiators? – 00:33:30
The Empresses – 00:35:20
Agrippina the Younger – 00:39:36
Women: Rome and Athens Compared – 00:41:38
Evidence from Egypt – 00:46:22
Women Priests and Bishops in the Early Church? – 00:53:43
Women in Britain – 01:02:00
Bibliography – 01:05:20
(more…)

Older Posts »

Powered by WordPress