Quotulatiousness

May 17, 2026

French contributions to the development of wokeness

Brivael Le Pogam offers an apology to the west for France being so significant in the philosophical and political effluvia of 1968 for setting the conditions in which wokeness was born:

Protesters gathered in the Place du Capitole in Toulouse, 11 or 12 June, 1968.
Photo by André Cros (1926-2021) via Wikimedia Commons.

I want to offer my apologies, on behalf of the French, for giving birth to French Theory (which in turn gave birth to the worst of all ideological monstrosities: wokism).

We gave the world Descartes, Pascal, Tocqueville. And then, in the intellectual ruins of post-1968, we gave Foucault, Derrida, Deleuze. Three brilliant men who forged, in the elegance of our language, the ideological weapon that today paralyzes the West.

We must understand what they did. Foucault taught that truth does not exist, that there are only power relations disguised as knowledge. That science, reason, justice, the medical institution, the school, the prison, sexuality — everything is merely a staging of domination. Derrida taught that texts have no stable meaning, that every signifier slips away, that every reading is a betrayal, that the author is dead and the reader reigns supreme. Deleuze taught that we should prefer the rhizome to the tree, the nomad to the sedentary, desire to the law, becoming to being, difference to identity.

Taken individually, these are debatable theses. Combined, exported, and popularized, they form a system. And that system is a poison.

For here’s what happened. These texts, unreadable in France, crossed the Atlantic. The departments of Yale, Berkeley, and Columbia absorbed them in the 1980s. They found there a soil that did not exist among us: American Puritanism, its racial guilt, its obsession with identity. French Theory married this substratum, and the child of that union is called wokism.

Judith Butler reads Foucault and invents performative gender. Edward Said reads Foucault and invents academic postcolonialism. Kimberlé Crenshaw inherits the framework and invents intersectionality. At every step, the matrix is French: there is no truth, there is only power, so every hierarchy is suspect, every institution is oppressive, every norm is violence, every identity is constructed and thus negotiable, every majority is guilty.

That’s how three Parisian philosophers, who probably never imagined their practical consequences, provided the operating software to an entire generation of activists, university bureaucrats, HR managers, journalists, and legislators. That’s how we ended up with a civilization that no longer knows how to say whether a woman is a woman, whether its own history is worth defending, whether merit exists, whether truth can be distinguished from opinion.

It’s shit for one simple reason, and it must be stated calmly. A civilization stands on three pillars: the belief that there exists a truth accessible to reason, the belief that there exists a good distinct from evil, the belief that there exists a heritage to be transmitted. French Theory set out to dynamite all three. Not out of malice. Out of intellectual play, fascination with suspicion, hatred of the bourgeoisie that had nurtured them. But the result is there. An entire generation learned to deconstruct and never learned to build. An entire generation knows how to suspect and no longer knows how to admire. An entire generation sees power everywhere and beauty nowhere.

I apologize because we French bear a particular responsibility. It’s our language, our universities, our publishers, our prestige that gave this nihilism its chic packaging. Without the legitimacy of the Sorbonne and Vincennes, these ideas would never have crossed the ocean. We exported doubt the way others export weapons.

What is being built now, in Silicon Valley, in AI labs, in startups, in workshops, in all the places where people still make things instead of deconstructing them — that is the response. A civilization is rebuilt by builders, not by commentators. By those who believe that truth exists and is worth devoting oneself to. By those who embrace a hierarchy of the beautiful, the true, the good, and are not ashamed to transmit it.

So, forgive us. And back to work.

Auto-translated by the social media site formerly known as Twitter from the original French post.

Why Didn’t Germans Resist Hitler? – Death of Democracy

Filed under: Germany, Government, History, Media — Tags: , , , — Nicholas @ 04:00

World War Two and Spartacus Olsson
Published 16 May 2026

Why didn’t Germans resist Hitler? Were they all Nazis, or were they terrorized into silence by the Gestapo?

The truth is more unsettling. The Nazi regime ruled through a combination of targeted terror, social atomization, propaganda, popular support, opportunism, and broad accommodation. This episode examines why mass resistance never emerged — and why millions of ordinary Germans accepted, enabled, or benefited from the Third Reich.

00:00 Why didn’t Germans resist Hitler?
00:33 The myth of the all-powerful Gestapo
01:36 Targeted terror and selective repression
02:39 The Nazi seizure of power
03:09 Gleichschaltung and the destruction of civil society
03:38 Inner emigration and private conformity
04:16 Why early Nazi successes mattered
04:33 Unemployment, rearmament, and national pride
05:39 Versailles, trauma, and German victimhood
06:22 Identity, propaganda, and belonging
07:25 Volksgemeinschaft and the “Hitler Myth”
08:54 Kristallnacht and the failure of collective action
10:40 What the numbers suggest
11:47 Postwar surveys and lingering Nazi support
13:31 Terror, consent, and accommodation
15:07 Did this absolve ordinary Germans?
16:16 Democracy, responsibility, and Never Forget

“Communism > Capitalism”

Filed under: China, Economics, Government, History, Quotations, Russia — Tags: , , , , — Nicholas @ 03:00

Once again, thanks to the auto-translation feature on the social media site formerly known as Twitter, Brivael Le Pogam responds to a fan of the most evil economic system yet devised by man:

“Communism > Capitalism”

Brother. You’re tweeting this from an iPhone. Designed in California. Made in a Chinese factory that only exists because Deng Xiaoping realized in 1978 that Maoism mostly produced corpses and decided to do capitalism in disguise.

The greatest reduction in poverty in human history (China 1980-2020) happened at the exact moment when China stopped doing communism. The greatest famine in human history (China 1958-62, 45M dead) happened at the exact moment when they started.

Same country. Same people. Same territory. Two systems. One built smartphones, the other built mass graves. Pick your side.

Communism’s trophy board:
USSR: collapsed
China: pivoted to capitalism, prospered
Vietnam: pivoted to capitalism, prospered
Cuba: still rationing soap in 2026
North Korea: eating tree bark
Venezuela: sitting on the world’s largest oil reserves, imports gasoline
Cambodia: killed 25% of its own population

Communism isn’t an ideology. It’s a hiring program for people incapable of finding a real job, dressed up as economic theory. When you can’t build, you redistribute. When redistribution fails, you hunt for saboteurs. When you run out of saboteurs, you become someone else’s saboteur.

100 million dead. Zero examples that work. The most expensive LARP in human history.

But please, keep tweeting “Communism > Capitalism” from your capitalist phone, on your capitalist app, funded by capitalist ads. We need the comedy.

Why the US Invaded Iraq

Filed under: History, Media, Middle East, Military, USA — Tags: , , , , , , — Nicholas @ 02:00

Real Time History
Published 21 Nov 2025

The US invasion of Iraq was the culmination of several developments that started at the end of the Gulf War in 1991. In 2002, the Bush administration used the excuse of Weapons of Mass Destruction (WMDs) and claimed links between Saddam Hussein and al Qaeda to justify the invasion.
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QotD: Battlefield morale and cohesion in movies/games versus real history

Filed under: Europe, Gaming, History, Media, Military, Quotations — Tags: , , , , , — Nicholas @ 01:00

I’ve focused on game morale systems here, but of course this blends over into film as well, where the “mooks” often charge the heroes seemingly utterly heedless of their losses – frequently despite the fact that the last identical group of mooks to do so just got taken apart before their very eyes. And invariably they do this until they are so beaten that they switch to the other binary state, simply running away.

Actual armies have far more than two states of morale and behaved in far more dynamic, unpredictable and interesting ways!

The first problem with this “binary model” of morale is that it assumes just a single factor (“leadership” or “morale”) but in practice we ought to be thinking about at least two different ingredients here: morale and cohesion.

Morale is the commitment the combatants have to their leadership and their cause. To simplify a bit, we might say that soldiers with good morale believe three things: that their cause is a worthy one, that they are on the road to success and that their leaders have a good (enough) plan to achieve final victory. Poor morale can result from a breakdown in any of those three elements: troops might for instance believe both in their goal and its eventual possibility but not in their leaders to produce it (this seems to have been the case, for instance, in the French Mutiny of 1917). On the other hand, regardless of the charisma of leaders, few people come to a war intending to die in it; if the cause appears impossible, morale will sink regardless. And armies that do not believe in the cause at all are extremely difficult to motivate by other means.

On the other hand cohesion is the force that holds a specific unit together through the power of the bonds holding the individual combatants to each other and/or to their (generally junior or non-commissioned) officers. There are a lot of ways to build that cohesion: people are generally unwilling to abandon neighbors, close friends and relatives, for one. They are also reluctant to expose themselves to shame at home for having done so; shame is one of the few things people fear as much, if not more than, death. For armies that can’t rely on that sort of organic cohesion, it can be built by reconstructing the soldier’s unit as his primary social group. Drill can do this: it creates an experience of shared suffering and achievement which bonds the soldiers together creating strong “artificial” cohesion.

These two ingredients have different roots, but they also function differently. The formulation that has always stuck with me is one from James McPherson’s For Cause and Comrades: Why Men Fought in the Civil War (1998): morale (McPherson discusses it under the heading of “the Cause”) will get men into uniform, it will sustain them on large marches and cold nights and it will get them to the battle, but it will not get them through the battle. Instead, cohesion (the “comrades” of the title) gets men through the terror of actual combat, when fear has driven “the cause” far from mind. But of course cohesion isn’t enough on its own either, since it provides no reason to advance or attack or really to do anything at all except stick together.

Adding further complication to this, morale and cohesion are not, as they often exist in games, inherent properties of a unit, but rather emergent properties of the interactions of a whole bunch of individuals. In a strategy game, units exist primarily as extension of the player’s will; in film units typically exist as extensions of their commander’s or the main character’s will (note how common it is that right as the hero begins winning his duel with the villain, so too his army begins winning the battle). But of course actual armies are composed of lots of humans, each with their own individual will and agency.

Those humans are continually making calculations about risks, goals and survival. It’s not hard here to see why, by the by, morale won’t carry troops through high risk conditions: if your only goal is to survive to experience the end-state of the war, then it is always in your interest to let someone else do the dying; it doesn’t serve your end to stay in a high risk position. By contrast, if you are held there by the fear of shame if your close comrades see you run, that still applies. Thus these calculations get progressively more “primal” as the sense of danger rises (fear makes a mess of those higher brain functions), but they do not stop.

Bret Devereaux, “Collections: Total Generalship: Commanding Pre-Modern Armies, Part IIIC: Morale and Cohesion”, A Collection of Unmitigated Pedantry, 2022-07-01.

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