Quotulatiousness

August 21, 2026

“For the female of the species is more deadly than the male”

Filed under: History, Media, Politics — Tags: , , , — Nicholas @ 05:00

A few weeks back, John C. Wright contemplated how he initially understood what Rudyard Kipling was saying in his poem “The Female of the Species” and how he realized he’d been mistaken:

    So it comes that Man, the coward,
    when he gathers to confer
    With his fellow-braves in council,
    dare not leave a place for her
    Where, at war with Life and Conscience,
    he uplifts his erring hands
    To some God of Abstract Justice –
    which no woman understands.

    And Man knows it! Knows, moreover,
    that the Woman that God gave him
    Must command but may not govern –
    shall enthrall but not enslave him.
    And She knows, because She warns him,
    and Her instincts never fail,
    That the Female of Her Species is more
    deadly than the Male.

The argument runs that woman’s nature, by its nature, requires her to be uncompromising and ferocious to defend her children. Hence the political logic of compromise, half-measures and horse-trading (universally required for masculine teamwork with friends or détente with enemies) ought to be and is alien to the female instinct.

The poet here, with tongue in cheek, calls these masculine traits of professionalism toward allies and military courtesy toward enemies as prompted by folly or fear. The woman is described as if she were a battleship “armed and engined” and launched for one sole purpose.

The poet then cautions that this maternal instinct, so right and necessary for the survival of the race (“lest the generations fail”), becomes fanatical and destructive when used to support political policies, which become, in effect, to her, her children.

In law school, I was told that a prisoner on death row, after all other souls on earth were convinced he was a murderer, would still have his mother writing letters to the governor petitioning for a pardon. The maternal instinct never parlays, never ceases, never surrenders, never listens to reason.

Hence, or so Kipling warns, the female of the species must be kept away from the seats of power, that is, the ballot box and public office (“when he gathers to confer with his fellow-braves in council”) and he ends by warning that she herself knows this and warns of it.

One jest in particular that flew over my head was the line about femme and baron. In law, man and mate are treated as one person by coverture, and in heraldry her coat of arms and his are two halves of one: here, the poet is implying that she is usurping his rights without surrendering any of her own (As when a female can vote for war but is immune from the draft.)

Yesterday, I linked to a Lorenzo Warby essay that considered some of the same aspects in a non-poetic context.

Update: I’m told it’s helpful to include the URL to the original post.

August 20, 2026

“It is not strength difference that leads schoolboy teams to regularly beat women’s national sporting teams”

Filed under: Business, Health, Sports — Tags: , , , , , — Nicholas @ 06:00

It’s a common observation that teenage boys’ teams can compete — and beat — professional or national competitive womens’ teams in many sports. I’d always assumed that greater male muscle mass and overall strength were the primary reason for this, but Lorenzo Warby points out that strength differences do not completely explain the competitive disparity:

Babylon Bee pokes fun at the US Women’s Team

Social media provides the technology to strongly increase the social signalling and the shunning and shaming that moralises disagreement in service of shared status games. To put it another way, social media upscales social/relational aggression that attacks people’s social standing on the basis of ostentatious moral or social concern.

Because believing X is such performative way of grading people, believing-X makes you a good person creates purity-spirals as people up-the-ante to make their signal — their moral piety display — more salient and reduce competition for positions. It also attracts and empowers the personality disordered — specifically Cluster B’s — as believing-X makes you a good person requires so little to join the status game and advantages those who are manipulatively unrestrained. In other words, it acts as a negative character test, that selects for people of bad moral character.

The inability to admit ever being wrong goes with the moralising of disagreement and identity-through-belief.

Social media does not enable the up-scaling of physical aggression, although it does enable the transmission of threats of such. By contrast, social media — with its electronic mobbing — is a very effective medium for emotional or relational aggression. As women, the physically weaker sex, are particularly inclined to be quite protectively self-deceptive about their own aggression — it is “just” moral or social concern — that leads to both intense aggression and denial of its existence: “there is no such thing as cancel culture”/”it is just a shift in moral, in social, concern”.

Screenshot

Social media can be particularly toxic for adolescent girls. Adolescents often lack a settled or robust sense of self, tend to be very wrapped up in how other people see them, and have a weak sense of their effect on others. All this is even more so for people-focused adolescent girls, who are both particularly prone to engage in — and be vulnerable to — emotional or relational aggression and to seek socially-protective identities. It is plausible that growing up with the excesses of social media increases support for control of speech, including making hate speech a live issue.

More things-focused boys are much more likely to retreat into playing games (both online or physical games) or some other physical activity. The greater female focus on people makes adolescent girls more vulnerable to social media-generated aggression, identity confusion and comforting cognitive refuges and conformism; the greater male focus on things creates a divergence between young male and female perspectives, aggravated by the strong female social preference for other females.

Survey of British women done for The New Statesman.

Due to strong, even at times intense, sex-differentiated selection pressures, in human evolution, human males are systematically better at forming and operating teams than women. Among women, it is the most masculinised personalities — lesbians and tomboys — who tend to be better at teams and teamwork, though they are still generally not as good at it as men.

The operating principle is that men are more likely to suppress their emotions to perform their designated role (in a team, in an organisation). Women are more likely to subordinate their designated role (in a team, in an organisation) to their emotions. Hence, for example, women and girls are more likely to be aggressive towards fellow team members during a game than are men and boys. Hence also — as we will see — male-dominated institutions have been better at catering for women and girls than female-dominated institutions have been at catering for men and boys.

It is not strength difference that leads schoolboy teams to regularly beat women’s national sporting teams. From adolescence on, boys and men are systematically stronger than girls and women of the same age: but even a fit 14 year old boy is not likely to be stronger than a fit, athletic 21 year old sportswoman. It is difference in male and female cognitive and behaviour patterns that leads to teenage boys sporting teams beating national women’s teams.

Institutions — to be functional — generally have to been scaled-up teams. That women are systematically worse at teams than men means that the feminisation of institutions and organisations tends to degrade their functionality. For example, female “emotions-as-threat” tone-policing makes it harder to generate trust, as people curate their interactions. Men and boys make outrageous jokes and rib and insult each other to test whether the others will fold under pressure. The social flattening of tone policing generates much more uncertainty, because it produces far less revealing information, so less trust.

The more differences of opinion are seen as threat, insult or moral failure, the more destructively conformist the institution or organisation is likely to be. This both acts to block feedback and enable the entrenchment of structures of conformist not-noticing.

One way out of this is to have strong standards in favour of truth and robust use of evidence. This, in turn, requires willingness to enforce such standards, which many women find emotionally confronting to do, as they are far more primed to read emotions as threat. Retreating from enforcing standards and boundaries on the grounds of being “inclusive” gives emotional — and so moral — cowardice a warm inner glow via a patina of self-righteousness. An emotionally-comforting retreat from enforcing standards then aids the entrenchment of emotionally-comforting opinion conformities.

That women tend to be self-deceptive about their own aggression — passing it off as moral or social concern — can be highly corrosive to the internal operation of an organisation or institution. In particular, it can be an effective way to block inconvenient information or concerns. All of this makes an information-restricting conformity likely to develop, and become entrenched, within an organisation as it becomes more female-dominated while making it less functional in enforcing standards, so delivering services.

Women are much less likely than men to have friends of lower socio-economic standing — as those of lower social standing are generally not a good social return on the emotional investment that female friendships are based on. Given the biological expense of human children, focusing on getting a good social return for one’s emotional investment was a successful reproductive advantage. For more team-oriented men, one never knows when someone of lower socio-economic status might be useful on your team.

Feminisation — that is, the increasing pervasiveness of more female-typical behaviour patterns — thus raises issues of weakening social solidarity. One of the striking things about contemporary Western societies is how little active concern that female university graduates show for people, including other women, of lower socio-economic status within their own societies. They have very little sense of how very different the experience of women in very different social milieus can be, and they do not socialise with such women to find out.

August 8, 2026

Pointing the finger of blame accurately

Filed under: Britain, Education, Humour, Media — Tags: , , , , , — Nicholas @ 04:00

The Librarian of Celaeno wants you to know that former professor Jason Arday did nothing wrong:

Former Cambridge professor Jason Arday
Image from Andrew Doyle

Once upon a time, an autistic black child was born. Usually, it takes several years to figure that out (the autism, not the blackness), but so autistically autistic was the infant Jason Arday that it was immediately apparent to everyone without there even needing to be any public record of it. Perhaps there is some lost evidence of him having a Reddit account as a toddler; one can speculate. Arday was unable to talk until age 11 and has been unable to stop talking ever since, which is fortunate since otherwise many of his unbelievable life accomplishments would now be unknown.

The range of setbacks he has overcome boggles the mind. Despite being illiterate until age 18, Arday not only graduated high school, but got into college, where he finally learned how to read good. This is even more incredible when you consider that the same year he discovered what the alphabet did he was beaten into epilepsy by random teens — he forgave them so thoroughly that any documentation of the incident is now gone from police records — and that some unspecified time before that he was in a car accident that left him in a waking coma for months. He studied so hard in college that he gave himself a brain tumor, which he evidently removed by himself in the mirror, since there is no evidence of a surgeon having done so. It may be that Arday has in fact learned to read several times in his life, but keeps getting that knowledge erased by semiannual episodes of CTE.

Even though he’d accumulated a substantial amount of what for a normal person would be crippling physical trauma over the course of his short time in the world, of the sort that would require medical interventions that would otherwise severely limit active life, Arday rapidly became one of the world’s most elite athletes. He participated in a ‘30 Marathons in 35 Days’ challenge, which was actually somewhat documented by an independent contemporary account, in the midst of which he suffered a hairline fracture in his fibula, which he seemingly just shrugged off to complete the remaining nine marathons. This was apparently the last time he ran slowly enough for anyone to witness, however, because his career as an ultramarathon runner who hyperGogginsed his way through 600 miles in six days passed entirely without notice by the few other people on Earth who could conceivably do that. He played semi-professional soccer, but was so good that he got bored with it and moved on before anyone could write his name down on a roster. Along the way, Arday became one of the best snooker players in Britain, with a skill level far beyond the need to participate in any public tournaments, other than the single amateur contest he entered but was too gracious to the other players to win.

He surmounted the intellectual challenges involved in becoming a PE teacher, and from there went on to earn a Ph.D as a black man, with his thesis largely consisting of arguing that it’s easier to do well in academia if you’re not closely supervised. It was so convincing a premise that his doctoral committee at Liverpool University evidently forewent actually reading the dissertation, perhaps also having concluded that his proximity to their whiteness had burdened him enough already. It was thus that Dr. Arday came into being, following a path blazed by Ibram X. Kendi as a bedredlocked black man writing about being black while being black blackly in a world basically controlled by the bad guys in Caddyshack.

On Substack Notes, Michael Southon also points the finger at the people who enabled Arday’s rise and attributed racist beliefs to anyone who asked questions:

Arday’s arrival to take up his professorship at Cambridge was recorded by at least two BBC cameras. Here he is talking to Hilary Cremin, head of the Faculty of Education at Cambridge.

Cambridge University was so proud of its choice of Jason Arday that they invited the BBC to film Hilary Cremin, the head of Cambridge University’s Faculty of Education, welcoming Arday to his new post. In the clip you can hear Cremin gushingly tell Arday:

    We are so lucky to have you. You are the best in the world in terms of the research that you do.

Arday himself is incredulous and suggests that some people will see his appointment as “tokenistic”. In response, Cremin assures him he is “world class”.

The Telegraph reports that when Arday’s students complained that they weren’t being properly supervised, they were told they were being “racist”.

The truth is that Cambridge was desperate to appoint more people of colour. His alleged autism ticked another box on the identity politics agenda. The dreadlocks were icing on the cake.

Will this episode, which has been reported around the world, finally convince the establishment that DEI is a disastrous social policy that lowers standards and turns august institutions whose reputations are based on centuries of meritocracy into the laughing stock of the world?

I doubt it.

Also on Substack Notes, GenX Anecdotes finds the behaviour of Hilary Cremin to be emblematic of a kind of condescending attitude found most frequently among liberal white women:

We know the type.

And it does tend to be a woman.

They love nothing more than to put on that awful softy, patronising voice, as if talking to a small child.

I am reminded of that excrutiating clip of Hilary Cremin (Head of Cambridge University’s Faculty of Education) “You are the best in the world in terms of the research that you do“.

Really? “The best in the world”?

Like the bestest in the whole big wide world ever! 😂

I’m surprised she didn’t lean in and give him a pat on the head.

Wtf?

And that tone. 😭

It’s bad enough when they do it to kids.

I have posted about this “tone” before.

Near where I live there’s a Waitrose. The spiritual home of such a woman.

There used to be a Muslim woman wearing a hijab who would beg for money outside. I never gave her money because she seemed fake to me.

Always clean and well presented with the latest new iPhone (!), she would look up from her phone when she saw someone approaching, visibly completely change her facial expression, tilt her head to one side in a kind of puppy dog, “poor me” way, and put on a kind of fake whimpering “please help me!” and hold her hand out.

It was so obviously fake af!

One day I was waiting outside the shop for my daughter who had run in to get something.

As I waited, these two middle class, middle aged women stopped to talk to her.

They were both fawning over her, using that same softy patronising tone, falling over themselves to praise her. One of them said “you’re so beautiful and brave” and the other put her arm around her.

It was such a sychophantic display of patronising bullshit, I think I might have thrown up a little bit in my mouth.

This pathological sickly, performative fawning over their little pet minority groups, is something to behold!

And they were both being played.

This beggar wasn’t homeless. So obviously! You’d have to be a special kind of stupid to think so.

But they really are a special kind of stupid.

They just wanted to feel good about themselves. It’s all about their need to feel like they’re “good kind people”.

Then, no doubt make a FB post about it so all their other annoying cloying phoney friends can “coo” over how much they adore their little darling minority pets.

🤮

QotD: Why more men than women love videogames

Filed under: Gaming, Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

    Autumn Christian @teachrobotslove

    I love video games. I met my husband because he hired me to QA for a Sims game. I was a game designer for companies like Zynga and EA. I was a writer on State of Decay 2.

    And I still have never loved games like I’ve seen the way men love games. I was surrounded by men who would eagerly work on min-max spreadsheets during their lunch break. One designer had a cabinet full of games that he would replay over and over again to study the levels. They’d go home from making games to play more games.

    Honestly, it’s a big reason I quit game design. I didn’t have that obsessive, compulsive desire to play games in a way that superseded everything else in my life. Lots of women play videogames. I’ve never seen one consumed by them as their life falls apart around them.

Autumn is right. Even women who love video games don’t become obsessed with them the way men do. I know why, and I think it reveals a tremendously important difference between male-typical and female-typical psychology.

Men. Want. Power.

Men want to be able to do things. To shape the world. To impose their will on reality. To win.

Video games are a fast, reliable superstimulus for that urge. With only a handful of exceptions, the good ones are designed to both excite the desire for agency and power, and to satisfy it.

If you doubt me, ask yourself why many men fixate harder on video games than they do on pornography. It’s very telling that this is even possible.

Women don’t work that way. I could go off on a long tear about why, but the evolutionary-biology reasons are so obvious that I don’t think I need to. If it’s not obvious, ask an LLM “why do men seek power and agency the way women seek love and social validation”. You’ll get an earful.

Of course this also explains the well-known phenomenon of women getting the ick when men play video games.

It’s not just that men doing this are chasing a goal women don’t really understand or identify with. To them, a game-obsessed man is dropping out of the real-world contest, wasting the traits and energy that would otherwise make him attractive on a pursuit that is both literally and figuratively sterile.

I don’t have a fix for the problems this mismatch creates, nor am I judging either men or women about this — instincts are what instincts are and I don’t waste any time arguing with the law of gravity either.

But understanding what’s going on increases the chances that we can make choices that aren’t doomed to fail.

ESR, The social media site formerly known as Twitter, 2026-05-07.

August 6, 2026

The Goddess That Failed by Janice Fiamengo

Filed under: Books, Media, Politics — Tags: , , , , — Nicholas @ 05:00

On her Substack, Janice Fiamengo shares the foreword to her new book, The Goddess That Failed: Feminism’s Unending War Against Men, Families, and Civilization Itself:

Feminism poses a threat to everything good in western culture, perhaps especially to women’s capacity to love, reason, and exercise self-restraint.

I was an adherent of feminism before I became a critic. I have felt its euphoric exultation and its self-flattering conviction of moral purity. Later, I recognized its hubris and moral hollowness.

I am familiar with feminism’s core texts, from Mary Wollstonecraft to Mary Anne Franks, having studied them and believed in them for years. I understand the psychology and the history of the movement because I lived inside it for many years.

Unlike others who have criticized feminism’s excesses, I contend that although there are some moderate feminists, there was never a moderate feminism inspired by reasonable goals and untainted by anti-male fanaticism. Feminism did not go wrong at some point in history, whether after the Second Wave or before, whether in anti-sex or pro-sex zeal. It was always rooted in resentment and envy, warped by utopian longings and false notions of female moral superiority.

Decades of feminist grievance-mongering and accusation have led inevitably to our present time of ceaseless complaints, anti-western causes, hysterical accusation, rampant divorce, a declining birthrate, millions of abortions, and anti-male cruelty. Feminism has undermined and will continue to undermine the stability and viability of all western societies.

From the first occasions when I began to speak and write about feminism in 2012 and 2013, I encountered the same response from feminists: “What you are describing is not real feminism” or “Those feminists do not speak for all feminists”, and so on.

I am regularly accused of hating myself, of hating other women, and/or of seeking male approval. I am accused, by those who have never studied feminism, of not understanding feminism.

It’s true that not all feminists are as fervid as an Andrea Dworkin or a Sally Miller Gearhart. They do not all fantasize, as Gearhart did (to much congratulation and gushing praise), about how much better life would be if the number of males could be reduced to 10% of the human population. They do not rhapsodize, as Mary Daly did, about a decontamination of the earth through such a reduction. They do not make jokes about killing men as a public service, as Mona Eltahawy did.

But it’s also true that such vicious women, and the many others who have lent their malign energies to the movement, have never been disavowed by other feminist leaders. In fact, feminists’ lack of shame before bloodthirsty feminist pronouncements is remarkably consistent.

True, there are many varieties of feminism, not all of them agreeing on every point: radical feminism, socialist feminism, lesbian feminism, post-colonial feminism, intersectional feminism, eco-feminism, animal rights feminism, abolitionist feminism, trans-inclusive feminism, feminism for sex-based rights, maternal feminism, and even (most bizarrely) conservative or reactionary feminism. Some extend their compassion to victim groups other than women, such as trans women, illegal immigrants, Palestinians, or the environment.

Such distinctions do not concern me because none makes a real difference.

None escapes the victim mentality: the belief that the history of humanity up until the present moment has been a history of (privileged, white) men oppressing women and other innocent victims; and that because of their alleged greater suffering and moral innocence, particular care and attention must be paid to women and to their unique capacity for empathy and social justice.

No version of feminism escapes the binary logic whereby the world is divided up into (sometimes intricate, overlapping) categories of oppressor and oppressed, victim and victimizer, to be treated differently and valued differently according to their identity category.

Because it thinks in terms of groups and divides the world into innocent and guilty, feminism is incapable of devising universal principles or pursuing individual fairness or freedom. It is distorted by its victim thinking, incapable of extending empathy to those feminists see as oppressors, and incapable of demanding accountability from those feminists see as victims.

July 30, 2026

Intramural conflict in the progressive “big tent”

Filed under: Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, L. Wayne Mathison identifies some of the major fault lines among the temporary coalition-of-convenience on “the left”:

“Free Palestine/Anti-Israel protest” by Can Pac Swire is licensed under CC BY-SA 2.0 .

The modern woke worldview keeps colliding with reality because it sorts people into fixed moral categories: oppressed people are presumed good, while designated oppressors are presumed guilty. Once that framework takes hold, facts become secondary.

That is why some progressives can condemn “Christian nationalism” before breakfast, then struggle to name radical Islam when an Islamist attacks the very people they claim to defend.

The contradiction is obvious. Radical Islam is deeply hostile to homosexuality, women’s equality, free expression and secular liberalism. Pretending otherwise does not make anyone tolerant. It makes society dishonest and vulnerable.

This does not mean every Muslim is dangerous, nor does it justify collective blame. It means an ideology should be judged by what it teaches, what its extremists do, and whether its institutions openly confront the problem. The same standard should apply to every religion and political movement.

The woke response is usually predictable: redirect attention toward the far right, blame Western society, or accuse anyone raising the issue of hatred.

That protects the ideology, but it does nothing to protect ordinary people. Compassion without boundaries becomes negligence.

A healthy society needs openness, but openness is not the absence of judgment. Immigration, asylum and multiculturalism require enforceable limits, cultural confidence and a clear expectation that newcomers accept the laws and basic freedoms of the country receiving them.

You cannot build social trust by demanding that citizens ignore obvious conflicts. You cannot defend gay people while excusing movements that despise them. You cannot defend women while tolerating misogyny from politically protected groups.

Reality does not care which side has the approved slogans. Eventually, contradictions collect a human cost.

July 19, 2026

QotD: Obfuscated exchange

Filed under: Economics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

We have discussed potlatch a lot so far but obfuscated exchange is one of my two major research interests, and it’s what first got me really interested in Ashley’s work.1 At some level the fundamental nature of the interaction is that rich men are paying for models to hang out with them, yet that rarely happens directly. Instead there are multiple ways in which the nature of this transaction is obfuscated. And note, it’s not because anything about bottle service is illegal, because it ain’t. Unlike prostitution, there are no laws against paying for arm candy, it’s just that it’s seen as extremely tacky and kind of a desperate move.

At this point, it’s worth digressing from Ashley’s work and laying out my own theory of obfuscated exchange before showing how Ashley applies the model to her data.2 So the starting point is to recognize that there are certain goods and services that may be more or less OK if you get them for free, but are gross, shameful, and/or illegal if you pay for them. For instance, payment transforms casual sex into prostitution and constituent service into bribery.

Now suppose you’re someone who has money, and who really wants to have no-strings sex with someone who isn’t really attracted to you, or to get a government service that the legislator or bureaucrat thinks you’re not entitled to. One way to handle this is you just do it anyway and break the taboo: you hire the prostitute or bribe the public official. Another way is you don’t do it: you think something like “I would gladly pay $200 for sex or $10,000 to get this zoning exemption, but that would be wrong and so I’m not doing it”. But what I find really interesting is when you find a way to have your cake and eat it too by buying the non-market good while obfuscating that you paid for it, hence obfuscated exchange.

In my 2014 Sociological Theory paper, I outline three forms of obfuscation:

  • Gift exchange — I give you a gift and at some point in the future you give me a gift. There is a continuous tension between whether the gifts are traded for each other or are both expressions of a relationship.3 This ambiguity effectively allows gift exchange to trade goods that it would be immoral to directly exchange for one another. The classic example is that the difference between a sugar baby/sugar daddy relationship and a prostitute/john relationship is gift exchange vs cash on the barrelhead.
  • Bundling — You and I engage in some type of innocuous commercial transaction, but we also have a relationship involving things that ought not to be sold. The classic example is a boss having sex with his worker, or a lawyer with his client.4 Is this just that two people with a business relationship also find one another irresistible, or is it quid pro quo sexual harassment? Interpreted as bundling, it is the latter, and there are some cases where it’s obviously little more than money laundering (as with the Congressman who went to prison for selling his house to a defense contractor, who immediately resold the house at a substantial loss).
  • Brokerage — I hire someone to help me acquire something, and they pay the person I need it from, who then gives it to me. A majority of settlements under the Foreign Corrupt Practices Act look like this: AmericaCo is doing business in Corruptistan and hires LocalFixer who in turn just bribes PublicOfficial.

After that first paper, I introduced a fourth type, “pawning”, which is when an explicit debt is forgiven in exchange for a non-market good. This is how the mob gets gambling addicts to serve as co-conspirators in embezzlement and robbery. However Ashley didn’t find any pawning to speak of in her ethnography.

So back to Ashley, one of the things I love about her ethnography is you see three different obfuscation structures all at once. Again, at a fundamental level, what is happening is rich guys are paying for models to hang out with them, but not explicitly. Let’s start with the rich guys and work towards the models. What it says on the $30,000 credit card receipt is “champagne” or “vodka”. In theory the arm candy is incidental, even though that’s why the guys aren’t spending much less at BevMo and getting drunk in their hotel room. So the arm candy is bundled with the alcohol.

We might then think, OK, so the club provides the models, and in a sense they do, but the club doesn’t do this directly. Instead it pays a commission to night club promoters who arrange that the models be there in exchange for a commission on the table’s check. So the promoters act as brokers between the club and the models.

Now we might be thinking, OK, so the promoter gets a cut of the check and out of that he pays the models. Nope. As a rule promoters don’t pay models, and when they do it is widely seen as a death spiral desperation move. Rather, promoters recruit models through gift exchange. For reasons discussed in Ashley’s first book, models are constantly short on cash, and promoters will hang out in fashion districts looking for models who they can offer favors to and befriend. For instance, she talks about promoters who will drive SUVs around Manhattan offering models rides. A common pattern is to meet a group of models, identify the most popular girl in the clique, seduce her, and then get her to constantly mobilize her girlfriends to help you get paid by staying out until 4am, even though this means that they are so tired and hungover the next day that they miss their own auditions and photoshoots.

There is more than a little resemblance between the promoters and pimps. Aside from the vast moral difference that these guys don’t commit felonies and aren’t hyper-misogynists, they all come across as like Andrew Tate with their peacocking, their hustle mindsets, and the basic fact that their livelihood is based on leveraging their own charm into mobilizing pretty girls into making money for them from other men.

John Psmith and Gabriel Rossman, “GUEST JOINT REVIEW: Very Important People, by Ashley Mears”, Mr. and Mrs. Psmith’s Bookshelf, 2024-03-04.

  1. My other major research interest is diffusion, or how ideas and behaviors spread. This is the subject of my 2012 pop music radio book and my 2021 PNAS. The upshot of my take on diffusion is that you will be badly misled if you only pay attention to social contagion processes like word-of-mouth as it’s critical to consider the constant hazard (eg, advertising, government mandates, or the legitimacy that comes with a mature product category).

    2. Rossman, Gabriel. 2012. Climbing the Charts. Princeton, NJ: Princeton University Press. https://www.google.com/books/edition/Climbing_the_Charts/E_37GZumy50C?hl=en

    Rossman, Gabriel, and Jacob C. Fisher. 2021. “Network Hubs Cease to Be Influential in the Presence of Low Levels of Advertising”. Proceedings of the National Academy of Sciences 118(7). https://www.pnas.org/doi/10.1073/pnas.2013391118

  2. Rossman, Gabriel. 2014. “Obfuscatory Relational Work and Disreputable Exchange”. Sociological Theory 32(1):43–63. https://www.chapman.edu/research/institutes-and-centers/economic-science-institute/_files/ifree-papers-and-photos/obfuscatory-relational-work-and-disreputable-exchange.pdf

    3. Rossman, Gabriel, Michael Munger, Alan Fiske, and Alex Tabarrok. 2016. “The Exchanges We Hide”. Cato Unbound. https://www.cato-unbound.org/issues/june-2016/exchanges-we-hide/

    Schilke, Oliver, and Gabriel Rossman. 2018. “It’s Only Wrong If It’s Transactional: Moral Perceptions of Obfuscated Exchange”. American Sociological Review 83:1079–1107. https://www.oliverschilke.com/fileadmin/pdf/Schilke__Rossman._It_s_Only_Wrong_If_It_s_Transactional_-_Moral_Perceptions_of_Obfuscated_Exchange.pdf

    Schilke, Oliver, and Gabriel Rossman. forthcoming. “Honor among crooks: the role of trust in obfuscated disreputable exchange”. American Sociological Review https://osf.io/6b793/

  3. Bourdieu, Pierre. 2000. Pascalian Meditations. Stanford, CA: Stanford University Press. especially “Twofold Truth of the Gift”
  4. Zelizer, Viviana A. 2005. The Purchase of Intimacy. Princeton, NJ: Princeton University Press.

July 13, 2026

QotD: They took away recess – and then wondered why boys struggled

Filed under: Education, Health, Quotations, USA — Tags: , , — Nicholas @ 01:00

For years, schools have acted as though more learning comes from more sitting, more compliance, more desk time, and more control.

But children do not learn best by being treated like machines.

And boys, especially, often do not thrive when movement, noise, spontaneity, and unstructured play are stripped from the school day.

One of the revealing things about modern education is how casually it has pushed recess aside. What was once understood as a normal and necessary part of childhood is now often treated as expendable — a frill, a reward, or a distraction from the “real work” of school. But the research points in the opposite direction. Recent reviews continue to find that recess is associated with academic and cognitive benefits, behavioral and emotional benefits, physical benefits, and social benefits. The strongest modern claim is not that recess is a magic cure for every school problem, but that it helps children function better and does so without harming academic achievement.

That matters for all children.

But it matters in a special way for boys.

Not because girls do not need recess. They do. But many boys are more movement-driven, more physically expressive, and more likely to regulate themselves through action. A school culture built around prolonged stillness can turn normal boyhood into a problem to be managed. Then, when boys struggle under those conditions, the system acts as though the flaw lies in the boy rather than in the environment. Recent research continues to find sex differences in recess physical activity, with boys on average being more physically active during recess than girls.

Tom Golden, “They Took Away Recess – And Then Wondered Why Boys Struggled”, Men Are Good, 2026-04-06.

June 25, 2026

QotD: Division of domestic work, 1970s onward

Filed under: Australia, Humour, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

    The Women’s Liberation Movement wanted many things in 1970, but one of the most important was freedom from “unpaid domestic servitude at home”.

Again, this is Straight Outta Engels, from 1884. Even back in 1970, we could all yell “Read another book!” Someone ought to rewrite The Origin of the Family, Private Property and the State with a few quidditch matches in it; it’d be on the bestseller list until the sun’s a cinder.

    Half a century later, most women are still waiting for their freedom. Women still do far more domestic and care labour than men.

I find this extremely hard to believe. So I checked their source, which is a very scientific-sounding site called “The Conversation”. You’ll just have to click it for yourself, since I can’t figure out how to screenshot just the little graphic they have, but if you do, you’ll notice a couple things straight off:

First, this data is from Australia. Which is bullshit, because look, y’all, I’ve seen the Mad Max movies, and nobody’s doing any domestic labor in Australia. Their main settlement is ruled by Tina Turner, for fuck’s sake, and the Prime Minister runs around in a thong and a hockey mask. Sweet cars, though, I’ll give them that.

The other thing you’ll notice is that the “Australian Bureau of Statistics” — I’m pretty sure that’s the motorized hang glider guy — has obviously been having fun with the scalar functions in whatever post-apocalyptic version of Excel they’ve got down there. The bars for “did no unpaid domestic work” look dramatic … but they represent a mere seven point difference. (And do you see what I mean? Apparently 29% of Australian men, and 22% of Australian women, do no unpaid domestic labor whatsoever. By my math, that’s a quarter of the country stewing in its own filth. I know, I know … I’m amazed it’s that low).

The bars for “5-14 hours”, though, show a fractional difference: Women do a whopping 0.3% more. And again, this is Australia, but even if we assume that “unpaid domestic labor” is stuff like “wiping the blood from the somehow intact windshield of the last of the V-8 interceptors”, 5-14 hours is what you might call “the outer limits of normal for a working stiff”. Admittedly I live in a two-bedroom apartment, not a house, but I’m a bit of a neat freak, and “an hour a day” is about all I do. Vacuum the floors and scrub the toilets on Sunday, that’s two hours tops. I’ll be generous and say I spend another 3-4 doing the squeegee thing to my shower walls after I bathe, and loading the dishes in the washer, and giving the counters a quick wipedown once or twice a week, etc.

The real difference comes in the “15-29 hours” and “30 hours or more” categories, and you have to be very, very Smart indeed to find that “problematic”, since those are stay-at-home moms. In other words, they do that “unpaid domestic labor” by choice. Because “the care and feeding of the next generation”, not to mention “the deep, primal satisfaction one gets from seeing a little life grow that you helped create” don’t really count as pay.

    Since the 1960s, more and more women have taken up paid employment, but a problem remains: how would their unpaid domestic work be replaced?

Gosh, that IS a problem! And as the Australians have shown us, the answer seems to be “just stew in your own filth”. It’s a solution America’s single gals, at least, seem to have embraced with kamikaze-level enthusiasm. Back in the days, I’d always insist on taking a girl back to my place, because condoms don’t cover the entire body and her place was always, and I do mean always, a certifiable biohazard. I’d rather do a striptease in Chernobyl’s reactor core than do anything in an American woman’s bedroom, and their bathrooms are pits of unspeakable Lovecraftian horror.

Severian, “SJWs Always Project”, Founding Questions, 2022-08-08.

June 18, 2026

The Rape Gang Inquiry Report

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

At The Bugscuffle Gazette, Ian expresses his disgust and contempt at the British government which has categorically failed to protect a quarter of a million girls and young women from sexual predators imported by that government, which then actively covered up the crimes. It’s impossible to put into words just how cowardly every politician, every police officer, and every “social worker” has been for decades in allowing these crimes to flourish:

Click the image to open the report PDF

I was not expecting to learn that the grooming gangs have been operating since 1955. Seventy-one years. At least two generations of British children have been savagely sacrificed on the altar of multiculturalism, willingly helped and encouraged by not only the State, but by our “Journalistic Betters”.

I was not expecting to learn that the victims number a quarter of a million. At minimum.

The least job of a society — the very minimal function expected — is the protection of the innocent and the defence of those who cannot protect themselves.

The Government of Great Britain — from the least to the highest — not only failed in this most minor of duties, but actively aided and abetted the destruction of the innocent and the depredation of the defenceless — with the enthusiastic assistance of “professional” “journalists”.

Seventy-one (71) years. Two-hundred and fifty-thousand (250,000) children raped. Trafficked. Tortured.

I don’t ever bloody well want to hear any English person tell me I don’t need guns again. “The police will protect you” you say, with that supercilious smirk. Read that report again — especially the part about the police failing to protect children, CHILDREN for God’s sake — and then get sodding bent.

I am furious. I don’t want apologies — I want officers executed. I want politicians hung in the public square, their possessions seized. I want journalistic edifices chained shut and set on fire.

I want the bloodshed and retribution visited upon those responsible, those who enabled, and those who willingly ignored to be of a level that will snarl softly to British people for ages to come:

“Do. Not. Fail. Again.”

Bastards.

On the social media site formerly known as Twitter, X Freeze summarizes some of the findings from the report:

Perpetrators:
~87% of convicted group-based CSE offenders had Muslim names. Estimates put the real figure at ~95% Muslim. Networks were almost entirely Muslim men — overwhelmingly Pakistani. Massively disproportionate to population share.

Enabled by honour-shame clan culture and Islamic doctrines that treat non-Muslim girls as available property: Muslim superiority over kuffar, al-walā‘ wa-l-barā‘ enmity to non-Muslims, no fixed age of consent, and rules allowing sexual use of captives.

How the grooming worked:

Girls as young as 11 were befriended by young Muslim men who treated them like adults, supplied alcohol, drugs and cigarettes. They were collected in taxis from school gates, care homes and streets, taken to houses, flats, restaurants and hotels, then raped repeatedly by groups of men, passed between perpetrators, tortured, filmed, and told they were “white trash” or “kuffar” who deserved punishment. Many became pregnant while still children. Some were trafficked to the Middle East for Islamic marriage.

failure & cover-up

Every pillar of the state failed catastrophically for decades:

  • Police ignored reports, criminalised victims instead of perpetrators, destroyed evidence and bailed known rapists.
  • Social services placed children in trafficking hubs inside children’s homes, closed cases despite clear signs, and retaliated against whistleblowers.
  • NHS recorded genital injuries, multiple STIs in children as young as 13, and rape pregnancies — then discharged victims back to their abusers.
  • Schools saw older men collecting girls at the gates and heard disclosures, yet often excluded the victims rather than protecting them.
  • Politicians (especially Labour-controlled councils and the party nationally) denied knowledge, blocked or watered down inquiries, suppressed ethnicity data, and prioritised electoral support from Muslim voting blocs and “community cohesion” over child protection. Fear of being called “racist” paralysed action. Sadiq Khan repeatedly insisted there were no grooming gangs in London, despite the Metropolitan Police holding reports of girls being raped by groups of men in hotels and other locations across the capital.

On her Substack, Celina identifies the specific state failures that perpetuated what started as isolated, local crimes:

The central thesis of the Rape Gang Inquiry Report is unequivocal: the estimated 250,000 victims were the victims of a deliberate collapse of the British state’s safeguarding architecture. Across every crucial sector, the state chose institutional convenience over the lives of children.

The Police: Criminalisation and Complicity

The Inquiry documents how officers frequently arrived hours late to missing persons reports, actively discouraged parents from filing complaints, and routinely closed cases without conducting basic forensic or digital examinations.

The most pervasive failure was the ideological decision to view the victims as willing participants in their own destruction. Children like Chloe, found highly intoxicated in the cars of adult men, were labelled “prostitutes” making “lifestyle choices”. By framing the organised rape of children as consensual sex work, the police absolved themselves of the legal requirement to launch resource-heavy investigations into organised crime syndicates.

When victims or their families did provide actionable evidence, it was routinely mishandled, ignored, or actively destroyed. Ross, the father of a survivor named Phoebe, testified that vital digital evidence handed over to the police was inexplicably deleted from the device while in police custody. When Grace’s abusers repeatedly breached their bail conditions and stalked her family, the police took no action, rendering protective non-molestation orders entirely meaningless.

The bureaucratic responses were often farcical. In some instances, the only formal action taken by police was issuing “harbouring notices” to the men, pieces of paper warning them not to associate with the child. When the men inevitably ignored these notices, no further enforcement followed. Furthermore, the Inquiry uncovered a deeply entrenched “two-tier” policing system. While forces surrendered to the fear of disorder from certain communities, they aggressively targeted the victims and their families. Chloe was arrested in her pyjamas after her mother called the police for help, kept in a cell until 2:00 AM, and released onto the streets without transportation, leading directly to her being picked up by a gang member and trafficked nationwide.

Most disturbingly, the report highlights allegations of direct police complicity, referencing whistleblower accounts of “cop nights” where officers were allegedly active participants in the trafficking and abuse of girls using police vehicles. The revelation that an abuser could be legally accepted as an “appropriate adult” for Michelle during police questioning underscores a force either dangerously incompetent or wilfully blind to the dynamics of coercive control.

Social Services: Abandonment and Retaliation

If the police failed to enforce the law, social services failed to enforce basic humanity. Across multiple districts, social care systems identified the precise markers of severe exploitation, truancy, self-harm, sudden wealth, STIs, missing episodes and consistently chose to look away.

The Inquiry demonstrates that social workers frequently undermined protective parents, isolating children from their families and placing them in residential care homes and semi-independent units that functioned as drive-through delivery systems for the gangs. Children were centralised, making them easier targets.

Jane, a victim placed in semi-independent living at 16, was trafficked directly from her state-provided accommodation. When she disclosed the abuse and the exchange of money to the staff, she was told it did not constitute trafficking because she was over 16. The staff then blackmailed her, threatening to blame her for the exploitation if she complained further. Following a psychiatric hospitalisation, Jane discovered that all statutory care records from her placement had been mysteriously “lost or destroyed,” legally obstructing any path to future accountability.

When internal whistleblowers attempted to expose the ongoing grooming, trafficking, and financial abuse of children in these units, they were met with severe retaliation. An unnamed social worker who acted as an Interim Co-Manager testified that after raising concerns about untreated exploitation risks and unlawful housing practices, she faced sudden suspensions, the removal of payments, fabricated allegations, and career-ending professional isolation orchestrated by senior leadership to protect the council’s reputation. Social services actively punished those who tried to protect children.

Schools:

Teachers and school administrators observed older men waiting at the school gates to collect young girls in taxis. They noted sudden drops in attendance, drastic changes in behaviour, and physical exhaustion.

Instead of recognising these as textbook indicators of exploitation, schools responded with punitive measures that pushed the children further to the margins. When Chloe’s trauma manifested as truancy, the school repeatedly placed her in isolation, compounding her emotional distress and alienation. When Jen was bullied to the point of wetting herself because a teacher refused her access to the toilet, the school ignored her subsequent self-harm and suicidal ideation, failing to initiate any safeguarding response.

In the most tragic instances, schools actively protected the abusers to avoid scandal. When Rachel’s autistic daughter disclosed that she had been orally raped by a peer, the school failed to effectively safeguard her, allowing the alleged perpetrator to remain on the premises. She was subjected to relentless physical and online bullying by students linked to the abuser, which was filmed and shared online. The intimidation escalated until the twelve-year-old took a fatal overdose of colchicine, stating she “just wanted everything to stop”.

Rupert Lowe explains his next steps after the publication of the inquiry report:

June 13, 2026

QotD: Ecce BCG

Filed under: Education, Humour, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Seriously, you’re wondering if a young lady in your life is a BCG? Let’s go over the diagnostic criteria. Fully acknowledging that some folks don’t photograph well, appearing to be 10-15 years older than your chronological age is a strong tell. BCGs live hard, on a steady diet of half-caff pumpkin spice mocha latte frappucinos and cock. […]

Of course BCG stands for “Basic College Girl”, and thus she can be found at any institution of “higher” “learning”, but the most Basic ones of all go to colleges you’ve never heard of. Jonah Goldberg is a good example, and while I know he’s technically male, his act is classic BCG. He famously — or infamously — went to Goucher College, which is the kind of school that likes to pretend it’s a mini-Ivy, when in fact it’s the kind of school bright-enough but directionless young nouveau riche kids go to when they just can’t kick that drug habit.

[…]

Achieving shockingly high rank right out of the gate is another tell, and I know what you’re thinking, because of course I thought it too: Mark Meadows is 63 years old, and in the world we grew up in, there’s only one way for a straight-out-of-college girl to become a “close confidante” of a 63 year old man. In my experience, though, BCGs aren’t socially savvy enough to figure that out.

Yeah yeah, I know, but y’all, as primal as that is, these BCGs are just weird. They have no social skills whatsoever. Two data points. First, from Hutchinson’s wiki page:

    Identified as a “White House legislative aide”, Hutchinson was the subject of a nationally-syndicated AP photograph in which she was shown dancing to the song “Y.M.C.A.” alongside White House press secretary Kayleigh McEnany at the end of Trump’s September 21, 2020, campaign rally in Swanton, Ohio.

That is not grownup behavior. No woman who ever hoped to be taken seriously in politics would be caught dead doing that, as recently as 15 years ago. They have absolutely zero idea how they come off to other people.

Second data point: I once taught a night class in one of my Flyover State tours. I had this girl there who was just dying to get to Capitol Hill. She was involved in every possible Poli Sci club, the pre-law club, the Young Legislators (or whatever FNG shit it was), and so on. She emailed me once to say she’d be coming to class late, because she was representing Student Senate (or whatever) in some big to-do the college was hosting for the Governor.

When she shows up to my class, she’s wearing this tight red cocktail dress that would’ve looked trashy on a Vegas waitress. It was slit at the sides and back. and at the midriff. It had sequins, I shit you not. It was all I could do not to bust out laughing. You went to a reception. With the Governor. Wearing that.

They have no savvy at all, y’all. None whatsoever. The invitation she got read “formal attire”, so she wore what she wore to the sorority formal. You could practically still see Chad Thundercock’s handprints on her ass.

And that’s the fourth and most diagnostic criterion: utter, complete, hilarious fucking cluelessness. About everything.

Severian, “Alt Thread: Diagnosing the BCG”, Founding Questions, 2022-06-30.

June 5, 2026

QotD: Modern men and the need for male spaces

Filed under: Health, Humour, Quotations — Tags: , , , — Nicholas @ 01:00

Many internet men have pointed out the dwindling of male spaces, while internet women cheer for their disappearance.

Internet men believe that some kind of man-space is essential. A place for men to be men, mentor other men, and tell younger men the secret wisdom to get their lives on track. That if only we had these spaces, everything would be great for men because we’d all know the secret wisdom that doesn’t actually exist.

Internet women believe that male spaces are dens of misogyny. Places where trollish men want to gather, away from the eyes and ears of right-thinking people, so they can poison other men with hate and bigotry.

Which is silly. Men don’t hate women because other men told them to. They see women being women, and that does the trick just fine. In fact, if a man is getting hourly blowjobs from every woman whose path he crosses, then some group of troll men try to tell him women suck, he’d be confused at how uninformed these men are when women are clearly awesome.

Women’s behavior is the number-one driver of misogyny. Not men telling other men women suck.

And that’s the point of male spaces. Not secret manly-man wisdom, not chattering about woman-hate. A space where men can just be. Without women there.

Women are … a certain way.

This is especially true of middle-class and richer women, and even a little more true of white women than other kinds. But true of all women to some extent.

Women have this way about them — everything they do, say, everything about how they behave — that just subtly communicates that they do not have a lot of experience with consequences. That they are just not that used to considering consequences seriously before doing something.

I’m usually hesitant to use political buzz-words in a non-ironic way, but I think the term “privileged” is pretty perfect for this situation.

A woman’s reality — her experience — is a world where consequences just aren’t quite as big of a deal for her as they are for others. She’s never really had to consider consequences with quite the same intensity.

It’s important to note that this isn’t some kind of overt, intentional flaunting as women stride around, consequence-free, thumbing their noses at us. Women don’t even know this is a thing. They’ll deny it fiercely if you tell them. They don’t feel privileged, and their feelings are always real. They’ll even tell you that you’re the privileged one, not them. Because that feels right to them.

It’s not something they do on purpose, and it’s not even that frontal and pronounced. It’s very subtle. Just this subtle way that women are. When they talk, act, make decisions.

This makes them very irritating. Even women find each other irritating.

Archwinger, “Male spaces are because women are irritating”, Archwinger’s Substack, 2026-02-25.

May 27, 2026

QotD: “Bring your whole self to work”

Filed under: Business, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

My “favourite” stupid workplace idea is “bring your whole self to work”. Only someone who does not understand how teams work would suggest such a toxically dumb idea.

Organisations and institutions are formalised teams. Due to past ruthless selection — see the Neolithic y-chromosome bottleneck — the male expression of Homo sapien genes is much better at teams than is the female expression of the same. This does turn out to matter.

We have spent centuries, millennia, dealing with the bad traits of men in power. We better start wrestling seriously and quickly with the bad traits of women in power, or we could end up with a cascading collapse of complex systems (see the LA fires for an example). We are already seeing some serious institutional degradation.

But if we remain stuck in “if you criticise men, it’s feminism; if you criticise women, it’s misogyny”, we have a potentially terminal problem.

Lorenzo Warby, Substack Notes, 2026-02-21.

May 12, 2026

QotD: “… this pattern will be immune to all but the most draconian interventions, such as legally-imposed quotas”

Filed under: Politics, Quotations, Science — Tags: , , , , , — Nicholas @ 01:00

In many nations and for many people, the sex difference in occupational attainment is a social pathology that begs for corrective intervention. The ultimate societal goal for many is equal numbers of high-achieving men and women across high-status fields, including those that typically draw more of one sex or the other (e.g., men in engineering). Here, I place the sex difference favoring men in occupational attainment in an evolutionary perspective and show that this pattern will be immune to all but the most draconian interventions, such as legally-imposed quotas. The reason for this is simple: The relation between social dominance and reproductive success is typically stronger for males than for females, and this in turn favors the evolution of traits that facilitate male status striving.

[…] the achievement of social status and some degree of success in culturally-important domains are more strongly related to men’s than women’s reproductive prospects and success. The sex difference here is found in hunter-gatherer, pastoral, and agricultural societies, as well as in early empires, developing nations, and the modern world. One result is that men have an evolved motivation to increase their social status and to attempt to gain control of culturally-important resources, whether these resources are cows or cash. Women of course also benefit from improved status and resource control, but the evolutionary costs and benefits differ for each sex and have resulted in stronger status-related motivations and behaviors (e.g., long work hours) in men than women.

The expression of men’s status striving strongly contributes to the sex difference in occupational attainment that continually frustrates gender activists and thwarts policy edicts aimed at equality of outcomes. […] sex differences in status striving manifest in modern contexts and […] these are entirely consistent with broader patterns found across human cultures, human history, and in most species.

David C. Geary, “Sex Differences in Occupational Attainment are Here to Stay”, Quillette, 2020-11-02.

May 10, 2026

The Ancient Greeks: 01 – What Made Them Special? (b) Slavery, Violence, and the Reality of Greek Life

Filed under: Europe, History — Tags: , , , , , , , — Nicholas @ 02:00

seangabb
Published 31 Jan 2026

This section confronts the social realities of Greek civilisation that are often ignored or idealised.

It examines the position of women, the central role of slavery, ritualised violence against children, infant exposure, and what we would now describe as widespread paedophilia. Drawing on ancient sources such as Plutarch, Demosthenes, and Aristotle, it shows that these practices were not marginal, but embedded in Greek social norms and justified as rational policy.

Victorian and modern idealisations of Greece are critically dismantled in favour of historical evidence.

The aim is not moral condemnation, but historical clarity.

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