Quotulatiousness

October 10, 2026

Tim Worstall argues that the BC drug decision was correct

Filed under: Cancon, Health, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

I don’t always agree with Tim Worstall‘s takes, but he’s quite convinced that the recent decision in British Columbia to create a new human right to buy and sell drugs is correct and will lead to better outcomes than the existing law:

Image courtesy of Meme Generator

Drug dealing — branded drug dealing — is now legal. Or it will be once the 6 month stay expires or the Canadian Parliament changes the law.

The change in the law that should — won’t, but should — is that branded drug dealing should be legal.

That humans like to get blitzed is true. That humans like to get blitzed so much that every time anywhere tries to stop it — short of immediate execution for users and dealers — means that whatever the law says there’s always that market in ways to get blitzed. There are two arguments for making it legal to get blitzed. One is the simple liberal point that it’s our own life to waste and we each get to chart our own path — whether sooner or later — to the inevitable grave. The other is that for most drugs the consumption of the pure stuff doesn’t do much harm.

Sure, sure, cocaine turns people into obnoxious wankers but decent heroin has few physical problems and users tend to spend their time contemplating the joys of an enhanced reality. Not my thing but, you know, Meh.

The illegal stuff kills at least tens of thousands to get to us and then tens, if not hundreds, of thousands more through being stepped upon, cut, polluted and then the basic public health problems of AIDS ridden whores — of both, or any, sex — tricking to pay for the next dirty needle full.

We have a solution to this. A known solution. Capitalism. Capitalism in the full light of day and under the rule of law. We don’t just want we positively lust after corporations to make pure junk. Branded, pure, junk. Their brand dependent upon how good the highs are at the price of how few deaths. Their profit depends upon maintaining the value of that brand.

That is, turn that always present human greed into our purity guarantee. Same thing that keeps the rats out of our bread supply — WonderLoaf finding that rat bits in the sandwich reduce their sales.

So, Marlboro branded heroin, that’s the thing. And, yes, Marlboro, they’ve already got that association with horse, haven’t they?

October 9, 2026

QotD: Polis magistrates – Archons

We’re going to start with senior magistrates and here we can engage in at least a little bit of cross-polis comparison because these most senior magistrates tend to be the only sort that show up regularly in our sources. As noted last time, the general term for these senior magistrates was archons (ἄρχοντες, archontes, literally “leaders”, from ἄρχω, “to begin, to be first” and thus “to lead, to rule”. Note also ἀρχή, “first, preeminent” but also “power, empire or an office”.), but every poleis‘ archons were likely to be a bit different, with their own particular local terms, numbers and sets of powers.

Numbers however is the first key difference here. Most modern governments have a single magistrate – a president or prime minister – from whom flows all executive power, delegated down to subordinates who are often unelected and whose power thus derives from the one chief magistrate at the top. In some cases, that power is less vested in the person of a prime minister as it is in the collective cabinet (where the cabinet wields power and notionally takes responsibility collectively), but there is still one line of power, reaching from the people, through a single executive person or body, then down to many functionaries whose role is to implement the will of the single executive.

This is not how ancient Greek magistrates (or indeed, ancient magistrates generally) worked.

Instead, Greek magistrates were a product of efforts to weaken royal power by dividing it, which of course only works if executive power was truly divided, that is vested in different autonomous figures. Thus it is important to not to see these magistrates as organized into a “chain of command” or even engaged in collective decision-making. Instead, the best way to understand most magistrates is to imagine them as individual actors whose powers are restricted to a single sphere of action (that is, they have a specific job) and that a city might have many of them. Thus there isn’t one executive power in a polis, but many. Even in cases where magistrates function as a board, it is often the case that each member of that board carries the full power of the magistracy – it is a board of ten magistrates, not a board of ten acting as a magistrate, which means the individuals can act independent of the board.

So instead of one executive, what you have in a polis are many independent, little executives, each with a fragment of the overall executive power. And if you are thinking, “that sounds like an awkward system, since magistrates might be working at cross-purposes with each other”, well, yes. There’s a reason we don’t generally structure governments this way. But the Greeks did and they liked it that way, because this sort of structure keeps the powers of the magistrates in check.

So what might the high magistrates of a polis do exactly? Though there are many different configurations for high magistrates, they tend to do the same basic set of jobs (again, split up usually). You need magistrates to 1) lead the armies and fleets (not usually a distinct job; strategoi are generals and admirals), 2) manage and organize the law courts (which may or may not include making summary judgements in minor cases), and 3) conduct key religious rituals on behalf of the community. Those who have been here a while will note how this maps on neatly to the three roles of kingship (chief general, chief judge, chief priest), though the shift from royal law maker-enforcer-judge to “court scheduling specialist” is a meaningful one.

So at Athens, we have the initial three archons which slot neatly into these roles: the polemarch (πολέμαρχος, polemarchos, lit, “war-leader”) was in charge of the army, the archon basileus (ἄρχων βασιλεύς, lit, “king archon“) who filled in for the king in religious rituals which required his presence but had no broader non-religious powers, and finally the eponymous archon, who lent his name to the year (“in the year of the archonship of so-and-so” being a standard dating form) and ran the courts. It seems fairly clear that early on the eponymous archon often stood as judge and initially also presided over the meetings of the Athenian boule and ekklesia as its chief magistrate (and so supervising the law making process as well).

Over time these offices in Athens were weakened or supplanted, breaking power up further in order to buttress the democracy against both oligarchic power (remember: strong magistrates are a tool of “the few”) and tyranny (strong magistrates have a good position to overthrow the democracy and institute a tyranny). The eponymous archon slowly lost most of his power; the boule came to be a select council which ran the ekklesia and in turn there was an even smaller select council, the prytaneis who acted as a select of the boule and presided over it. Meanwhile, the polemarch became mostly an organizational, “managing the home front” figure, while the war leading role was replaced with a board of ten generals, the strategoi. The strategoi ended up being a pretty key office. As everyone understood you needed generals with expertise, it was an office where one could be elected multiple times in succession and was never determined by lot the way the archonships were; that meant a capable politician could secure a permanent role in the state by getting elected over and over again as strategos; this is for instance the position Pericles held.

As for the courts, these got bigger even as the eponymous archon got smaller and so the Athenians created six lesser archons, the thesmothetai (θεσμοθέται, sing. θεσμοθέτης; “law-giver”) who operated the courts (but did not dispense justice; these are jury courts). Still the eponymous archon kept some vestigial legal powers, like a supervisory role over the epikleroi, sometimes translated as “heiresses” (although that’s not quite right – they weren’t and indeed under Athenian law couldn’t inherit, but rather property was passing through them to legally valid inheritors – they were required to marry into their paternal line in order to generate a husband who could be such a valid inheritor – which in most poleis had to be male.).

At Sparta, the ephors and the two hereditary Spartan kings filled the role of high magistrates; the existence of the two hereditary kings is, we know, quite unusual but the board of ephors is not. We know that several other poleis had ephors and evidently on Crete they had kosmoi (described by Aristotle but epigraphically attested at Eleutherna, Eltynia, Gortyn, Knosos, Lyktos, etc.; Inventory 1159, 1160, 1164, 1169, 1175) whose powers were apparently much like the ephors. Ephors and kosmoi appear invariably as boards of officials with a wide range of executive powers: the Spartan ephors (of whom we are best informed) handled most foreign policy, served as a high court and could propose legislation to the assembly. At Sparta the ephors had the job of making sure the kings did their job, including their religious role, but also had some of their own ritual functions, like the ritual declaring of war on the helots (Plut. Lyc. 28.4). As you might imagine, a board of magistrates with such wide-ranging powers tended to be tools of “the few” and indeed Aristotle notes that the Spartan ephors were easy to bribe (Arist. Pol. 2.1271a) while the Cretan kosmoi monopolized power to produce an effectively hereditary oligarchy (Arist. Pol. 2.1272b). Also notably it seems like one of the ephors or kosmoi was always eponymous, giving their name to the year just like the Athenian eponymous archon.

Athens and Sparta weren’t the only poleis with these kinds of high officials, of course, but as noted the magistrates of other poleis are often very poorly attested. Thebes had an eponymous archon (of unclear powers) and at least two polemarchs by 382 (Inventory, 455); the Boeotian confederation, of which Thebes was the leading power, also had seven Boiotarchs (Βοιωτάρχης, a fusion of βοιωτία (the name of the region) and that ἀρχ- root meaning “leader”), elected for a term of one year who led the combined armies of the Boeotian poleis. Argos’ assembly had a presiding magistrate attested in inscriptions, who was assisted by a secretary with a six month term of office; they also had board of five strategoi who commanded the army reported by Thucydides as well as a board of treasurers (ἀρτῦναι, artunai; Inventory, 604).

Demiourgoi (“public workers”) appear in a number of poleis, often as a board or group of magistrates (Larissa had these, Arist. Pol. 1275b; Inventory 696), though the role of demiourgoi seems to vary from polis to polis as you might expect with so general a name (at Larissa they were apparently able to make new citizens, but the title was also used for the officials of the Hellenistic-era Achaean League (a federal alliance of poleis) and the representatives of the Peloponnesian League (Dem. 18.157) among quite a few others.) That said, demiourgos is a word with a wide range of meanings, to include magistrates but also skilled workers in public employ as well as being used in a philosophical sense to mean a kind of “creator god”, so it’s a tricky word.

All told then what should you expect in terms of the high magistrates of a polis? Well, first that the key jobs here are leading the army, organizing the courts (and/or acting as a court as a board) and filling religious roles; you should expect these jobs to split over multiple magistrates. In democracies, offices that don’t require a lot of technical know-how may be selected by lot, but the rest tend to be elected (in oligarchies often from a subset of the polis, defined by wealth). In either case, magistrates serve relatively short terms, usually just one year (but sometimes a little longer or shorter). It is generally only the “specialist” offices (read: generals) that can be held multiple times consecutively. The more powerful the magistracy, the more likely it is to be organized as a board of magistrates.

Now those are the most important and central magistrates, but a large polis with thousands of politai (and even more non-citizens) is going to need a slew of other state officers to handle a lot of the day to day matters. That brings us neatly to minor magistrates …

Bret Devereaux, “Collections: How to Polis, 101, Part IIb: Archons“, A Collection of Unmitigated Pedantry, 2023-03-24.

October 8, 2026

Utah’s VPN rules don’t fare well in court

Filed under: Law, Liberty, USA — Tags: , , , , — Nicholas @ 04:00

Like many other jurisdictions, Utah wanted to apply age restrictions to online sites “to protect the children”. It didn’t go well in court:

“Virtual Private Network (VPN)” by Infosec Images is licensed under CC BY 2.0 .

As I write, I have my virtual private network (VPN) set to show me as surfing the internet from Berlin, Germany, despite my location in Arizona, for no good reason other than that I can. Given that Germany has rather tight restrictions on speech, this is probably the reverse of how a VPN is usually used between the two countries, but it illustrates the utility of technology that anonymizes internet traffic and lets users pick their points of origin to bypass censorship and surveillance. Germans can bypass controls on “hate speech” and insults directed at politicians, the Chinese can work around restrictions on Winnie the Pooh memes, and people in places like Utah can ignore intrusive age-verification rules.

That’s why it’s important that a federal court just paused enforcement of Utah’s effort to regulate VPNs.

Utah Pushes Age Verification and Targets VPNs

“Signed into law earlier this year, SB 73 attempted to regulate adult websites by requiring them to block VPN users or to identify the physical location of visitors using them or similar tools that mask their network traffic,” the Electronic Frontier Foundation’s (EFF) Rindala Alajaji details in a response to the case. “It even went so far as to prohibit websites from offering instructions on how to use a VPN to bypass these checks. This made Utah, to EFF’s knowledge, the first state in the nation to target the use of VPNs to avoid legally mandated age-verification gates.”

Utah was sued over the law by Aylo Freesites Ltd. and Aylo Group Ltd., the owners of Pornhub. The plaintiffs didn’t challenge the law’s age-verification requirements but went after its insistence that the law applies if a user is “actually located” in Utah without regard to the use of “a virtual private network, proxy server, or other means to disguise or misrepresent the individual’s geographic location to make it appear that the individual is accessing a website from a location outside this state”.

Utah’s focus on VPNs and similar tools comes after decades of technological innovation intended to allow internet users to bypass censorship, firewalls, and surveillance imposed by authoritarian regimes that want to monitor and muzzle dissidents. VPNs, perhaps the most popular of the tools, route internet traffic through intermediary servers, encrypting data in the process and concealing users’ locations. That’s extremely handy for people suffering under oppressive rule. In recent years, though, speech restrictions have been increasingly imposed by nominally liberal democratic governments.

VPNs are a good thing, and any government attempting to crack down on their use “to protect the children” is up to no good.

September 22, 2026

The future of online free speech for Canadians

The Liberals in Ottawa prefer not to hear uppity citizens yapping about Liberal policies, and having a majority in the House of Commons means that there’s very little chance that they won’t be able to ram through a bill to curtail the ability of Canadians to speak freely online — that’s why I put a “warrant canary” in my daily Substack summary of blog posts. On X, John Carter has some advice that may be helpful to Canadians who don’t agree with the government:

Carney is essentially trying to implement Yookay style online speech controls. With his stolen majority government, there’s no way to stop him, and so no reason to expect that he won’t succeed.

Canadian nationalists therefore need to start being smart. Use coded language. Avoid overt “hate speech”. Don’t advocate violence. Use positive messaging, love of country rather than hatred of other. Make their job as difficult as possible.

This is nothing the right hasn’t seen before. The bad old days of Twitter censorship are not so far behind us. Britain and Europe already have very similar laws. That hasn’t stopped their nationalist communities. Censorship doesn’t change the underlying social conditions. At worst it prevents people from being too direct. Furthermore, by forcing dissidents to be clever, it exerts a selective pressure that raises the intellectual level of dissidents, while making the censors themselves increasingly ridiculous.

Censors themselves are usually very stupid people. Coded language tends to go right over their tiny heads. They don’t handle satire well. It’s also very easy to mock a regime like this by parroting its own vocabulary. Elbows up, everyone. Diversity is our greatest strength.

State capacity is another factor. How many censors do they actually have? How competent are they? (diversity is our greatest strength!) How many people can they actually enforce these laws on? Every time someone gets dragged into court the state is burning a significant quantity of time, energy, and attention. The cost-benefit of tasking bureaucrats, police officers, lawyers, and judges to punish random shitposts is math that doesn’t math very well. The entire strategy relies on making an example of a few to cow the many. If the many aren’t cowed, because for instance despite the censorship they can see with their own eyes what’s actually happening to their country on the street, all censorship does is piss people off and further undermine the legitimacy of a regime that would not be resorting to censorship in the first place if its legitimacy was beyond reproach.

This is bad. I’m not looking forward to it. But panic won’t help. Keep your wits about you, stay calm, be smart.

September 18, 2026

Worrying about post-combat lawfare will crush initiative and morale

Filed under: Britain, Europe, History, Law, Military, Politics — Tags: , , , , , — Nicholas @ 05:00

As mentioned in Dr. Robert Lyman’s account yesterday, the British government wants to turn back the hands of time to change the rules of engagement under which British Army troops and police conducted themselves during “The Troubles” in Northern Ireland. It may be an exciting prospect for law firms, activists, and other anti-military groups, but it would set a terrible precedent for British use of military force from this moment onwards. At The Critic, Alexander Gray explains why this is a dangerous and stupid idea that should be dropped forever:

“British Army working during the Field Training Exercise” by U.S. Army Europe is marked with Public Domain Mark 1.0 .

The debate about the hounding of veterans through the courts has long been presented in terms of fairness. This is indeed one side of the story. No decent country should tolerate servicemen being dragged through repeated investigations decades after the events in question, often without new evidence and after previous inquiries have already reached their conclusions.

But focusing only on veterans misses an even more urgent point: this has become a national security threat.

Over the past two decades, the legal framework governing military operations has changed. Courts have increasingly applied standards developed for peacetime to scrutinise wartime situations of uncertainty and danger which often demand split-second judgement. Human rights law, designed principally to regulate relations between the state and individuals, has increasingly been applied to military operations, including to situations already governed by the Law of Armed Conflict.

This is having consequences on the battlefield. Personnel who believe that a lawful decision taken in combat may be reconstructed years later in a civilian courtroom are now incentivised to be more cautious, more process-driven and less willing to exercise initiative. That hesitation can slow decisions in situations where delay may place lives and the success of an operation at risk. The prospect of repeated investigations and prolonged legal uncertainty is also damaging morale and contributing to experienced personnel leaving the service, depriving the Armed Forces of skills and judgement that are difficult to replace.

This is why the Prosperity Institute has published the Military Operations Bill, presented to Parliament this week by Sir David Davis MP. It reasserts the principle that combat operations should be judged primarily by the Law of Armed Conflict. Courts have an important role in punishing wrongdoing, but they should not become alternative command structures reviewing military judgement from the safety of hindsight.

Update, 19 September: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

September 15, 2026

“I will choose a path that’s clear, I will choose free will”

Filed under: Law, Liberty, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

For some reason, the idea that humans don’t really have free will is very popular among progressives, even if they know individually that they have free will they believe most of the rest of humanity somehow doesn’t:

A simplified free will taxonomy
Image by Richardbrucebaxter via Wikimedia Commons.

A fashionable view of human behavior holds that because everything has a cause, no one is truly responsible for their actions.

In his 2023 bestseller “Determined,” Stanford neuroscientist Robert Sapolsky argues that free will is an illusion. “We are nothing more or less than the cumulative biological and environmental luck, over which we had no control, that has brought us to any moment”, he writes. Author and podcaster Sam Harris has spent 15 years making the same case to a popular audience. “Our wills are simply not of our own making,” he writes in Free Will (2012). “Thoughts and intentions emerge from background causes of which we are unaware and over which we exert no conscious control. We do not have the freedom we think we have.”

Common sense pushes back. Consider an example from the psychologist Paul Bloom. Imagine a man who thrashes violently in his sleep and accidentally strikes his wife, breaking her nose. They both wake up, and he is horrified and ashamed. Now imagine a second man who resents his wife and wants to hurt her. He waits until she is asleep and then hits her in the face. When she wakes up, he pretends it was an accident. The difference between these two men is obvious. Any legal or moral system that doesn’t recognize that would collapse.

Yet much of elite discourse encourages us to blur that distinction. Determinists like Messrs. Sapolsky and Harris tell us that behavior can be explained through systems, incentives, trauma, inequality, neurochemistry and social pressure. Much of this is true. But a culture that speaks only this language teaches people that they are spectators in their own lives. The implication, rarely stated outright, is that no one really chooses anything. We are all the first man in the example above, thrashing in our sleep.

The determinists don’t deny that we have wills, or that our actions follow from them. Their argument is that will and action are themselves the products of deeper causes, such as genes, molecules and the environment, and so we can’t really be called free.

Stuart Doyle offers a useful analogy that challenges this claim. Suppose we ask whether an apple is red. The determinist looks closer. He realizes the apple is nothing but atoms. Because no individual atom is red, he concludes the apple can’t really be red. The error is obvious. Color exists at the scale of the apple, not at the scale of an atom.

Free will works the same way. A choice exists at the scale of a person thinking, weighing and deciding. Looking at the molecules underneath and finding no choice there doesn’t prove that choice is an illusion.

September 6, 2026

Henry Deringer’s Remarkable Percussion Pocket Pistols

Filed under: Business, History, Law, USA, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 15 Apr 2026

Henry Deringer Jr was born in Easton PA in 1786 to German parents. As a young man he apprenticed to a gunsmith, then spent 1808 working in the Virginia Manufactory making guns, and then opened his own business in 1809 at 612 North Front Street in Philadelphia. He remained there until his death in 1868, making a great many guns. Early on his work was largely in flintlock muskets, both for the Army and the commercial trade, but he became best known for his single-shot percussion pocket pistols. These guns became synonymous with his name, a feat not even accomplished by Samuel Colt.

Deringer’s pistols were available in a range of caliber from .31 to .50, but .41 was most common. Barrel length was also widely variable, from barely over an inch to 4 inches or more — but between 2 and 2.5 inches was typical. These were popular guns for self defense, easily carried in a coat pocket and generally sold in pairs. A flintlock of such a size was just unfeasible to conceal in a pocket, but the advent of the percussion system made these guns eminently practical. Obviously the most famous use of one was in Booth’s assassination of President Lincoln, but the guns were very popular before that.

In addition, Deringer became a part of trademark law when he filed suit against a sales agent, A.J. Platt, in San Francisco. Platt handled his inability to get enough pistols from Deringer to meet demand by setting up production of his own copy, complete with the marking “Deringer Philadel”. Deringer’s trademark infringement case was successful, and created a precedent for awarding a judgement based on the lost revenue suffered by the plaintiff — in Deringer’s case, $1,700 instead of his initial demand for $15,000.

Incidentally, Platt’s response after losing the case was to find a man in Philadelphia named “Derringer” and license his name, so that he could continue to make guns that his customers would not recognize as being counterfeits. This would be the basis for a further lawsuit today, but Deringer died in 1868 before pursuing the issue farther.
(more…)

August 26, 2026

“Women who see in Clancy something not just sympathetic, but martyr-esque”

Filed under: Law, Media, USA — Tags: , , , — Nicholas @ 05:00

David Dennison clearly views-with-alarmhorror the phenomenon of women publicly demonstrating their support and claiming understanding for a woman who murdered her three children:

Pink-clad supporters of Lindsay Clancy
Photo from Aged Well

A disclaimer first: NOT ALL.

The Lindsay Clancy verdict could come as early as this week. If you have no idea what that sentence meant, honestly, just stop reading and go do something else. This case is not one you want in your head if it isn’t already. Trust me.

There really aren’t many things that are more distressing than what actually happened here. My complaining about other aspects of the Clancy saga is a bit like if somebody you loved died in a terrible car wreck and I said, “It’s a shame there was so much damage to the paint”. Still, that’s what I’m going to do.

The Lindsay Clancy trial has sparked an on and offline movement of women who see in Clancy something not just sympathetic, but martyr-esque. These women get her. They see themselves in her. They feel what they know she felt, and regard her as an avatar of the unsung stress of motherhood, and the woeful lack of attention paid to women’s struggles.

You may–especially if you are among the penis-havers – be asking yourself several things about now. Perhaps things like:

  • The stress of motherhood is unsung?
  • Women’s struggles receive insufficient attention?
  • Other moms see themselves in a woman who shooed her husband out of the house so she could wrap exercise bands around the necks of her three children and slowly choke the life out of them one by one while they stared into the deranged eyes of the person who brought them into this world in the first place? Really? That’s relatable?

Yes to all three, apparently.

These women are organized too. They are showing up. Clancy has pleaded not guilty by reason of lack of criminal responsibility – or in layman’s terms, not guilty by reason of insanity. Clancy was suffering from severe postpartum psychosis, was on enough meds to stock a pharmacy, and was, per her own reports, hearing voices.

[…]

Wrong Side

What is wrong with these women defending Lindsay Clancy? I can understand a sincere belief that postpartum depression and psychosis aren’t taken seriously enough (I don’t actually think that’s true, but I can understand somebody thinking it is). But I actually cannot understand somebody looking at Clancy’s actions and thinking, “Same, girl.”

I’m not alone. We may be seeing the beginnings of a backlash to a backlash. The first backlash is the intense, unreturned dislike young women are experiencing these days for the coarser sex. A manifestation of that, I submit, is blaming the supposed inattentiveness of a man for his wife throttling his children to death.

Survey of British women done for The New Statesman.

This backlash though is one of men asking themselves, just as I did, what the fuck? Where is this tribalism coming from? What causes a person to look at Patrick Clancy, who returned home from a drug store after picking up his wife’s meds to find her sprawled on the yard, his three children strangled inside, and think, “I don’t like the look of him …?”

August 21, 2026

This is something we genuinely need today

Filed under: Britain, Bureaucracy, Business, Government, Law, Media — Tags: , , , , — Nicholas @ 06:00

Plus, as Kate at Small Dead Animals often points out “Mischief is important“:

In one of the only three management books anyone should bother to read — and everyone should read the three — Robert Townsend says that a CEO should, while on the road, try phoning his own company. Try the helpline and see how far he gets. Try calling his own office. Sure, you should end up with the Executive Secretary who then directs it to the right person but sometimes that correct person is going to be you. Say, Warren Buffett calling to make you rich by buying the company and thus crystallising all your stock options and RSUs.

This is a lesson that has been forgotten. From a Guardian list of things government should pass laws to make happen:

    Force companies to put a phone number on their homepage

    You’ve got a problem with a company and you want to get it sorted – and then you realise you cannot find a number for it anywhere. There are communications companies that have no “contact us” link anywhere to be seen, and energy companies that send you all round the houses looking for a way to get in touch.

    One of the recurring themes of Guardian Money readers’ problems is the struggle to find someone to help when something goes wrong. Clearly, once you have published a phone number, you need staff at the other end answering the phone and offering some joined-up thinking, so this is only the start of the solution – but at least customers would not feel like companies were trying to hide from them.

This does not work as there is no guarantee that anyone will answer the call.

We’ve also that basic point that Burke and his Little Platoons can — and often do — solve problems better than government. So, here’s the pitch for that private sector service.

We set up a database of the home and work and mobile phone numbers — emails too — of the management of companies. Most importantly, the board of directors. If the company is owned by private equity — say — then the General Partners of the PE company.

Obviously, if a company has a helpline, which people answer, then all of that information stays private to us. If a company does not then we publish it as a page saying these are the contact numbers for that company. Say, Evri, the delivery people. The board members get their numbers and email publicly revealed. As I recall it they’re PE as well so some number of GPs over in the US also start getting aggrieved calls from Lesser Wallop about non-delivery. Not that any Septic would be able to understand Ms. Aggrieved of Lesser Wallop but it’s the instance of the call that matters. Evri is used as an example for a bit of looking around a few months back seemed to reveal that they had no UK phone number at all. Thus the directors it will be.

The top management of companies that do not provide a helpline — nor answer the one they claim to have — will have the customer complaints calls directed toward them. This will, of course, rapidly mean the opening of a useful customer complaint line that people actually answer. Those making that £250k a year as the board member of whatever do not want to be talking to Ms. Aggrieved of Lesser Wallop. Therefore phone calls from Ms. Aggrieved will lead to the creation of a useful customer services department.

At which point, of course, we take the board members’ phone numbers down and job done. But, clearly, we keep monitoring to ensure that those service times don’t then decline.

Make the bastards who make the decisions suffer the consequences of those decisions. Works this does, really, it works.

Now, there will be some who say that government can do that. Why use the Little Platoons when a law can simply be passed?

Which is to miss a basic philosophic point, which is that we should only use government when we, ourselves, cannot do it. Government is for when the Little Platoons cannot achieve it. Letters of Marque are lovely things but biffing the Frenchies is better done with a Royal Navy. Assuming we still had one of course. RNLI, on the other hand, works better without government than it would with.

But much more than that. For who are the worst at providing a contact number that works? Why, that would be government, wouldn’t it? Anyone ever tried to ‘phone HMRC? Quite.

August 20, 2026

“It’s a form of libel by sleight-of-hand”

Filed under: Books, Britain, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 03:00

On his Substack, Andrew Doyle discusses the fine art of writing libellous things about someone without quite giving enough legally actionable material for the victim to have a chance to retaliate successfully:

Simon Edge on GB News.
Screencap from Andrew Doyle

How does one libel an opponent and get away with it? I’ve lost count of the number of people online who’ve made false accusations against me. Sometimes I’m a fascist, other times a communist. Sometimes I’m a homophobe, other times a degenerate sodomite. Some have branded me a “racist” for supporting Martin Luther King’s ideal of a colour-blind society. White supremacists have denounced me as a traitor for my opposition to racism.

It’s all noise, of course, and best filtered out. These aren’t serious people, and no serious person would believe their smears. However, last week an author called Simon Edge, well-known in gender-critical circles, published a blog post about me that I can only describe as defamatory. He’s very lucky that I’ve no appetite for litigation, but I think it’s worth discussing the nature of his smearing technique because it’s become so common among activists of the more mendacious ilk.

It’s a form of libel by sleight-of-hand. Perhaps we should call it prestidefamation. Here’s how it works. You take a series of unremarkable facts, out-of-context quotations and tenuous associations, arrange them in a suggestive manner, omit any contrary evidence, invite the reader to draw the worst possible conclusion and then congratulate them for drawing it.

Edge has done precisely this. I have a long and well-documented record of opposing fascism and the far right. I’ve written books and articles about it, spoken about it endlessly on television, radio and podcasts. My latest book The End of Woke makes the case against all forms of authoritarianism, and opens with an epigraph explicitly attacking Nazi ideology. Yet Edge has managed to write an article insinuating that I support Nazis. It would be like writing a piece about Oscar Wilde’s robust and unwavering heterosexuality.

Here’s how he did it. Recently, it was announced on X that Oldspeak Books, which bills itself as “Britain’s only centre-right bookshop”, has closed its doors. The manager posted a message on social media to explain.

    Over time, it became increasingly difficult to maintain a welcoming environment due to the constant hostility I experienced. The uncertainty around which customers were genuine, made it hard for me to greet everyone warmly, and my customer service suffered.

This looked like a clear case of cancel culture to me and, since Oldspeak had been kind enough to stock my books, I reposted her message with a comment to the effect that it was a shame that she had been pressurised into closing her shop. This was, according to Edge, my first foray into the murky world of fascist apologism. Who knew it could be so easy?

August 16, 2026

In Ontario, bike lanes are not a “human right”, thank goodness

Filed under: Cancon, Government, Law, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

On his Substack, Brian Lilley celebrates two recent developments in Ontario that — unlike so many others in the last several years — align with common sense:

Last year I wrote about the horrible court decision put out by “Justice” Paul Schabas on bike lanes being a Charter right. I put “Justice” in quotations because as I described at the time, the decision was so horrible and so political that it wasn’t worthy of an Ontario court.

Today, the Court of Appeal of Ontario agreed with me. As I wrote in my Toronto Sun column, they didn’t just overturn the ridiculous decision by Schabas, they excoriated him and his ruling.

AI-generated image from Brian Lilley

I quoted different sections of the appeals court ruling in my column, and trust me it was tough to choose which parts to quote in such a brilliant decisions. Here, I want to quote from early in the ruling, paragraphs 3-5.

    [3] The application judge’s decision presents as a straightforward application of orthodox s. 7 principles. But the application of those principles, divorced from a broader understanding of the constitution of which they are a part, has led to a surprising outcome: the conclusion that routine legislation regulating road usage is unconstitutional.

    [4] Something has gone wrong.

    [5] The application judge erred in law in interpreting and applying s. 7. But his decision is wrong in a more profound sense, for it subverts a fundamental principle of our democratic constitutional order: a legislature cannot bind its successors. Legislatures in the Westminster tradition are free to undo legislation by amending or repealing it as they see fit. That is the nature of democratic lawmaking in our constitutional order. Of course, all laws are subject to the Charter, but this does not preclude the amendment or repeal of legislation the legislature was under no constitutional obligation to have passed in the first place. Amendment or repeal of legislation may breach the Charter only if the breach can be established independent of the prior state of the law.

There is so much to digest here, but I am glad to see judges — who come from different backgrounds and were appointed by both the Harper and Trudeau governments — agree on fundamental principles. That should be a given, we shouldn’t think about such things, but today, we can’t those fundamentals for granted.

The idea that one Parliament, or legislature, cannot bind the hands of another is fundamental to our system. If I pass a law saying that wearing blue on Tuesdays is illegal and the next Parliament passes a law saying that it isn’t, the more recent law takes precedent.

Yes, I used a ridiculous example on purpose, but just to prove a point. It’s sad that so many people, including those who report and comment on politics, aren’t familiar with this basic concept on the role of Parliament.

And the other reversal of an absurd policy:

Last month there was a tribunal ruling in Ontario that said people in the country illegally were still entitled to welfare. I wrote about it at the time and said it was a crazy ruling that the Ford government needed to deal with.

They promised to do so at the time and on Thursday announced that they had.

Friday morning I was forced to write about the ridiculous take by the Toronto Star‘s “senior immigration reporter” Nicholas Keung. It seems, based on his stories, that Keung has never met someone he doesn’t think should be in Canada.

I’ll say as the son of immigrants, who grew up in an area where kids with parents who had Canadian accents were the strange ones, most immigrants don’t back illegals getting welfare.

Still, this was the Star‘s headline on the story.

As I point out in my Sun column, Parsa is himself an immigrant having come from Iran with his family as a child.

But sure, the Star‘s “senior immigration reporter” smears him as racist.

Let me explain something to you. When a reporter says “experts” say and they only find experts from one side, that is them finding the people they agree with to say what they want said.

August 14, 2026

“Ultra vires“

Filed under: Cancon, Government, Law, Liberty, Media, Politics — Tags: , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Eva Chipiuk explains why it’s never a good thing to have your government ever extending the things it is involved in:

Governments going ultra vires should concern every citizen.

Ultra vires means “beyond the powers”. In a democracy, governments and public institutions do not have unlimited authority. They can only exercise the powers the law actually gives them.

Yet increasingly, we see governments, regulators, agencies, and other public bodies stretching their mandates, assuming powers they were never granted, and acting as though their authority is limited only by what they can get away with.

That turns the rule of law on its head.

The question should never be: “Where does the law say government can’t do this?”

The question is: “Where does the law give government the authority to do this?”

That distinction matters.

Government is not above the law. Public institutions are creatures of law, and their power has boundaries. When those boundaries are ignored, courts must enforce them, legislatures must correct them, and citizens must demand accountability.

Because once we accept government exercising powers it was never given, the limits on government become meaningless.

Staying within your legal jurisdiction is not optional. It is the foundation of the rule of law.

August 13, 2026

“Defund the police!” from around day five onwards

Filed under: Government, Law, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

A grim joke I’ve seen many times on various social media sites features the kind of people who’d agree to defund the police, but not because they want to take it easy on criminals … but because if there are no police enforcing the laws, there’d be no police limiting “bag counts”. With no police to make arrests (and likely no jails or courts to provide some kind of due process), the victims of crime will either surrender to the perps, or get as fully armed as they can manage. You can’t maintain a civil society if everyone has to take on the policing role for themselves everywhere and at all times.

“Defund the Police” by Taymaz Valley – CC BY 2.0

I always laughed at “defunding the police”, because I know how that would go. The people who advocate it are incapable of thinking beyond first-order consequences.

So, let’s suppose major American city X fully defunds its police. How will this play out?

For a short time, criminals will have a field day. They will shoplift, rob, mug, and invade homes to their hearts’ content. Because who’s going to arrest them?

But then their victims are going to arm up. Homeowners, shopkeepers, and ordinary citizens will start open-carrying and shooting criminals. Because who’s going to arrest them?

So far, so good.

Now, here’s the part that isn’t obvious. 60% of index crimes are committed by Black people. Once the shooting phase starts, Black criminals are going to form gangs (if they haven’t already) so they can overwhelm individual targets.

Once Black gang predation becomes routine, the rational strategy for whites and Hispanics and Asians becomes to simply start gunning down groups of multiple Blacks on sight. Because who’s going to arrest them?

The same dynamic applies to any minority with a higher criminal propensity than white people. Which is basically all of them except for Northeast Asians.

Innocents will not be spared. If there are any left — it’s a statistical fact, for, example, that Black women have a higher rate of criminal violence than white men.

The eventual result would be a white nationalist’s wet dream. Minorities dead or keeping very, very quiet in order not to get shot. They might be able to hold mono-ethnic enclaves in the short term, but venturing outside them would be asking for death.

I’m pretty sure this is not what advocates of defunding the police want to happen. But these are the same people who were all gung-ho for police bodycams, and we all know how that turned out.

Update: You can always count on the Babylon Bee to provide timely and informative context for any issues we face in today’s complex world – What If We Abolished Prisons and Defunded the Police?

August 5, 2026

Canada decides to treat online opinions as matters for police enforcement

It’s never a good sign when my region features in a news story, like this post from Exiled Mountie, discussing Canada’s Bill C-9 and the way it encourages local police forces to treat lawful online speech as a matter for police involvement:

As I watch the reaction to Bill C-9 unfold in real time on social media, I cannot help but think that another important line has been crossed in Canada.

Most of us saw the writing on the wall months ago and tried to warn others by screaming it from the rooftops. But as with Covid, nobody listened, and we were probably called racists for doing so. So here we are, another important battle lost.

From a legal point of view, we are now becoming almost indistinguishable from the system in the UK, and that’s a frightening thought.

In the UK, police have recorded non-crime “hate” incidents against schoolchildren for classroom insults, despite no criminal offence having taken place. The system finally became so absurd that the British government recently announced that it would scrap the practice in order to stop police wasting their time on petty arguments. Just imagine the absurdity of this: police resources being tied up over petty squabbles in the schoolyard!

We have now entered a time where the government has extreme control of our speech.

So much so, that we’re even being warned that criticizing or boycotting a company based on moral or ethical reasons can be treated as a hate incident, even when police openly acknowledge that no criminal offence has occurred. From there, the matter can still be reported and subjected to further police investigation to determine if the elements of a hate crime are met.

Ladies and gentlemen, welcome to the twilight zone. We have arrived in the progressive future the Left has been pushing for so long, and it sucks.

The danger here is not only what will eventually result in charges. It is that police are inviting complaints and opening the door to police attention over expression that is not criminal at all.

Durham Police openly acknowledges that these so-called hate or bias incidents are not criminal offences. Yet it still encourages people to report them and even uses the lawful boycott of companies supporting the 2SLGBTQI+ community as an example.

August 1, 2026

Supreme Court of Canada surprisingly rules against the federal government

Filed under: Cancon, Government, Law — Tags: , , , , , — Nicholas @ 04:00

For the last ten years, it’s been a running joke that the federal government’s conflicts of interest would, at most, result in a $500 fine and an insincere promise not to do it again. Because that’s pretty much what has been happening since the early years of the Trudeau government. In a shocking development, however, the Supreme Court of Canada kicked over the apple cart and struck down the relevant section of the Conflict of Interest Act which the feds had found so useful over the years:

So the Supreme Court of Canada just did something almost no one in Ottawa expected. They ruled against the government. Unanimously. On a case the people who run this country spent five years trying to kill.

Yesterday the Court, in a decision written by Chief Justice Richard Wagner, said section 66 of the Conflict of Interest Act is unconstitutional. That was the clause designed to keep the federal Ethics Commissioner’s rulings largely beyond the reach of the courts. Errors of fact. Errors of law. None of your business. Parliament put a lock on the door and the Supreme Court just kicked it in.

This is not some abstract legal theory. This is the shield that protected Mario Dion’s May 13, 2021 report clearing Justin Trudeau in the WE Charity scandal. That clearance is no longer sealed. Stage 2 of Democracy Watch’s case now goes forward at the Federal Court of Appeal. The actual mistakes in that report finally get examined in open court.

You remember the scandal. Summer of 2020. The Trudeau government hands WE Charity a near-billion-dollar sole-source deal to run the Canada Student Service Grant program. WE had deep family connections to the Prime Minister. Sophie Grégoire Trudeau volunteered as an ambassador and hosted a podcast for them. Margaret Trudeau and Alexandre Trudeau had collected hundreds of thousands of dollars in speaking fees. Justin Trudeau himself had been a regular at their events for years.

The optics were so bad even Trudeau eventually admitted there was an appearance of conflict and that he should have recused himself. Bill Morneau got dinged. Dion cleared the Prime Minister.

Democracy Watch filed for judicial review in June 2021. They pointed to four specific problems with Dion’s ruling.

First, Dion refused to find a real or potential conflict of interest. He had previously defined private interests to include social and political interests. The grant advanced Sophie’s standing with WE and the family’s political brand. Dion simply ignored his own earlier reasoning.

Second, he claimed the Conflict of Interest Act does not cover apparent conflicts, only real or potential ones. That is not what the statute says. The purpose clauses and the prohibitions in sections 4 and 6 are broader. A Federal Court of Appeal decision from 2009 already confirmed the Act reaches appearances. Dion’s own report noted that recusal is always advisable when an appearance exists. Trudeau had already conceded the point.

Third, Dion would not find that Trudeau and the Kielburger brothers were friends. The Act prohibits furthering the private interests of friends. Craig Kielburger had publicly called Trudeau a friend. Trudeau had described them the same way in a speech. The relationship was not distant. Dion waved it away.

Fourth, he refused to apply the broad prohibition against improperly furthering another person’s private interests. In his earlier SNC-Lavalin report, Dion treated violations of the Prime Minister’s own ethical code as improper. That code specifically bans appearances of conflict. Dion carved the law into pieces to reach the result he wanted.

These are not technicalities. They go to whether the Ethics Commissioner enforced the statute Parliament wrote or rewrote it to protect the Prime Minister.

Then the system did what the system always does. The Attorney General of Canada, not the Ethics Commissioner, defended the ruling in court. The same government whose Cabinet is regulated by the Commissioner gets to defend the Commissioner when he clears those same people. Classic.

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