Quotulatiousness

July 31, 2026

The “vibe coding” “revolution”

Filed under: Media, Technology — Tags: , , — Nicholas @ 05:00

I’ve used Grok a couple of times to create custom graphics to go with articles on the blog, but aside from that I’ve barely considered using AI for anything. Sometimes the AI-generated email conversation summaries on Gmail are helpful, but they just happen and don’t require any direct interactions from me. As such, I’m in no position to make sweeping declarations about the current state of the AI revolution … but Freddie deBoer has thoughts he’s shared on his Substack:

You are aware, I imagine, of “vibe coding”. The large language models that have received so much fanfare in the past four years have thus far not delivered on the outsized promises that have been made on their behalf; limitless free energy, an end to hunger, and immortality have all conspicuously eluded us. One thing that LLMs really appear able to do well, though, is to write code. And this proficiency has gotten sufficiently advanced that many people now write software solely through directing an LLM, without necessarily having any actual programming skills themselves. The overwhelming majority of the output of this effort is useless or redundant or barely functional, true, but the mere fact that people can do it is an interesting statement on what “AI” is actually good at. And for stupid meme reasons we call this practice vibe coding.

So, in the past two-ish years, several hundred million human beings acquired the ability to write software by speaking to a machine in ordinary language. This was heralded (correctly, in a narrow technical sense) as a great democratization: a notoriously Byzantine skillset had been suddenly made available to vastly more people. A capacity once reserved for a priesthood of specialists, a relatively small society of craftsmen, has been distributed suddenly and nearly for free to baristas, accountants, fourteen-year-olds, retirees, you, me … We have been told that the instruments now available to the general public are staggeringly powerful. The era of citizen coding is upon us! A reasonable person, informed of this, would have braced for the consequences. Surely something would have to change, right? A wave of brilliant new apps? A flowering of new affordances granted by software? Any visible change to daily life commensurate with the scale of the gift of vibe coding? All of the above, no doubt. All of the above and more.

Well, take a look around and tell me … where is it? What are the fruits of all of this vibe coding? What difference has it made? What is the great application that has emerged from all this liberated capacity? What new thing does our species now do with its hours that it did not do three years ago? What old thing does our species not have to do that it had to do three years ago? What chores have been eliminated, what friction has been smoothed over, what corner of ordinary existence been reshaped by the sudden arrival of hundreds of millions of amateur programmers? There’s been a great deal of activity, some of it quite frantic. There’s been a steady churn of half-built to-do apps and Wordle clones and boutique email clients that do nothing the old standbys can’t, weekend RPG projects that flare and vanish, and at the end of it, there’s a world essentially unchanged. And to give the teams at Anthropic and OpenAI their flowers, this has not been a failure of their tools. The tools work, more or less. This is all about something stranger and more important than a failure of the LLMs: the necessary work of software has already been done. We haven’t seen a lot of new types of software because we already have what we need. You can’t flood a vessel that’s already full, and the amateurs, God bless them, have been pouring this new power into a jug that we’ve been frantically filling throughout the 21st century.

The project of software is complete. Not decelerating, not maturing, not entering some new and humbler phase, but complete. Complete in the way that the map of the Earth is complete, which is to say complete in the sense that the great blank spaces have been filled and what remains is the labeling of tributaries and the correcting of coastlines, mapping and remapping the parts of the globe that are in a state of permanent flux, responding to changing conditions without altering our conception of the Earth. I’m aware of how this all sounds. In particular, I’m not naive to the fact that for those who write code for a living (whose number is growing, not shrinking, despite doomsaying) it’s going to sound provoking rather than provocative. I’m also aware that some are going to mistake my saying that the project of software is complete for somehow belittling the achievements of software. This is not the case! I assure you that I’m aware that I’m typing my argument into a machine that would have been indistinguishable from sorcery to my grandparents and then transmitting it through a lattice of code so vast and so intricate that no living person could comprehend more than a sliver of it. I am aware that software enables my current economic existence, however ambivalent I have become about that relationship. No, I’m not claiming that the global project of satisfying humanity’s appetite for software is in any sense unimportant. I am however claiming that it’s finished. It has been accomplished.

Update: Corrected a boneheaded typo.

Drinker’s Extra Shots – Clarkson’s Farm

Filed under: Britain, Bureaucracy, Business, Humour, Media — Tags: , , , , — Nicholas @ 04:00

Critical Drinker After Hours
Published 30 Jul 2026

In the mood for an Amazon show that’s actually good, unlike Rings of Power? Then Clarkson’s Farm, arguably the best reality show on TV right now, has got you covered. Join me for a quick review of this absolute gem.

July 30, 2026

Support for capital punishment is the opposite of a luxury belief

Filed under: Law, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

As noted in City Journal, support for capital punishment is overwhelmingly high … which is why politicians and wealthy progressives whole-heartedly oppose it. As you probably know, a “luxury belief” is one that is usually held by people who will not be in any way impacted by the downstream effects of that belief. It’s not the wealthy and privileged who suffer when murderers get out of prison, so they are generally all in favour of ever greater leniency in sentencing and easing parole conditions. Poor and middle class people are more likely to suffer when violent criminals return to their communities, which is why they generally want longer incarceration for violent crimes and favour capital punishment for certain abhorrent acts of murder. Charles Fain Lehman has more:

Those findings undermine the narrative, routinely advanced by death-penalty abolitionists, that capital punishment is on the decline because the public has turned against it. In reality, both public opinion and the current composition of the Supreme Court militate in favor of expanding the death penalty’s use — and, specifically, relaxing many of the arbitrary and undemocratic restrictions imposed on it by courts over the past several decades.

Abolitionists have based their case for declining public support on polls such as Gallup’s, which for nearly a century has asked respondents if they are “in favor of the death penalty for a person convicted of murder”. The share in favor has indeed dropped steadily since the 1990s, from a 64-point difference between support and opposition to just a 6-point split today.

That question, though, artificially reduces support by asking about all murders. Under current precedent, only certain heinous murders — those in which jury-determined aggravating factors outweigh mitigating factors — are eligible for the death penalty. There is likely far more support, for example, for executing Dylann Roof specifically than there is for executing all murderers generally.

The new MI poll illuminates this point. It asks about support for capital punishment under a variety of circumstances. The result is lopsided endorsement in the event of, for example, murder involving “extreme cruelty”, mass murder, or the murder of a child — all supported by 3-to-1 margins. Death for premeditated murder generically has 72 percent support, suggesting that even clarifying intent significantly increases support for capital punishment.

Notably, the poll also finds majority support for executing those who rape a child (71 percent) or an adult (57 percent). Yet neither offense would, absent a concurrent murder, be death-eligible. The Supreme Court ruled that applying the death penalty to non-murdering rapists violated the Eighth Amendment’s prohibition on “cruel and unusual punishment” in 1977’s Coker v. Georgia, a prohibition it extended even to child rapists in a 2008’s Kennedy v. Louisiana. With certain exceptions for crimes against the state, the Kennedy majority asserted, a crime that did not result in the taking of someone’s life was categorically ineligible for the death penalty.

Both decisions were justified by reference to the court’s “evolving standards of decency” test. First introduced in 1958’s Trop v. Dulles, the test has led the court to understand “cruel and unusual punishment” through its interpretation of “the evolving standards of decency that mark the progress of a maturing society”. That lens allowed it to reach the conclusions it did in Coker, Kennedy, and numerous other narrowings of the use of the death penalty. In combination with the aggressiveness and gamesmanship of the capital defense bar — which spends decades filing often-frivolous procedural motions to keep clearly guilty clients alive — the result has been a steady choking off of capital punishment.

Update, 31 July: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Canadian conservatives need different leaders, say Liberal media

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 04:00

Unlike the Liberals and NDP, whose leaders get a media honeymoon that sometimes lasts for years, Conservative leaders are never given the slightest break by presstitutes paid by the Liberals. (Anyone further to the right than the centrist Conservatives get almost no media attention at all, as Maxime Bernier can attest.) L. Wayne Mathison responds to “helpful” suggestions for how the Conservatives can get rid of their current unpopular-with-the-state-media leader and replace him with someone more “acceptable”:

The pattern is obvious.

Scheer was supposedly too awkward. O’Toole was too inconsistent. Pierre is now too aggressive, too divisive, too nasty. Change the leader and the criticism changes with him. The objective stays the same: keep Conservatives apologizing, retreating and replacing leaders while the Liberals remain the default governing party.

The elite Red Tories never wanted Pierre Poilievre as leader because he threatens the arrangement they are comfortable with. They prefer a Conservative Party that manages Liberal policies a little more efficiently, attends the right receptions and never seriously challenges Ottawa’s permanent political class.

Put on the economics hat and the incentives become clear. The people closest to government often do very well under bigger government. Consultants get contracts. Lobbyists gain influence. Bureaucracies expand. Well-connected corporations receive subsidies and protection. Housing owners watch scarcity drive up their assets. Ordinary workers get higher taxes, weaker wages, expensive housing and declining public services.

Pierre’s real offence is that he speaks directly to the people paying the bill.

Canada has nearly every advantage a country could ask for: energy, minerals, farmland, fresh water, educated people, stable institutions and access to the largest market on Earth. We should be one of the wealthiest and strongest countries in the world. Instead, our political class keeps managing scarcity, blocking investment and teaching Canadians to expect less.

Conservatives should stop chasing approval from commentators and insiders who will never support them. Back Pierre. Defend the principles. Make the economic case clearly.

Prosperity should not be reserved for the people who already know how to work the system.

The best investment the Liberals ever made was buying the loyalty of the relic media with a dollop of cash from the government’s coffers. They already were mostly onboard with the Liberals — those that didn’t think the NDP was too far right — but the financial leash made even the mavericks think twice about substantive criticism of the man who co-signed their pay cheques.

Update: Fixed missing URL.

Intramural conflict in the progressive “big tent”

Filed under: Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, L. Wayne Mathison identifies some of the major fault lines among the temporary coalition-of-convenience on “the left”:

“Free Palestine/Anti-Israel protest” by Can Pac Swire is licensed under CC BY-SA 2.0 .

The modern woke worldview keeps colliding with reality because it sorts people into fixed moral categories: oppressed people are presumed good, while designated oppressors are presumed guilty. Once that framework takes hold, facts become secondary.

That is why some progressives can condemn “Christian nationalism” before breakfast, then struggle to name radical Islam when an Islamist attacks the very people they claim to defend.

The contradiction is obvious. Radical Islam is deeply hostile to homosexuality, women’s equality, free expression and secular liberalism. Pretending otherwise does not make anyone tolerant. It makes society dishonest and vulnerable.

This does not mean every Muslim is dangerous, nor does it justify collective blame. It means an ideology should be judged by what it teaches, what its extremists do, and whether its institutions openly confront the problem. The same standard should apply to every religion and political movement.

The woke response is usually predictable: redirect attention toward the far right, blame Western society, or accuse anyone raising the issue of hatred.

That protects the ideology, but it does nothing to protect ordinary people. Compassion without boundaries becomes negligence.

A healthy society needs openness, but openness is not the absence of judgment. Immigration, asylum and multiculturalism require enforceable limits, cultural confidence and a clear expectation that newcomers accept the laws and basic freedoms of the country receiving them.

You cannot build social trust by demanding that citizens ignore obvious conflicts. You cannot defend gay people while excusing movements that despise them. You cannot defend women while tolerating misogyny from politically protected groups.

Reality does not care which side has the approved slogans. Eventually, contradictions collect a human cost.

Equilibrium: 198451 with Gun-Fu Fighting

Filed under: Media — Tags: , , , — Nicholas @ 02:00

Feral Historian
Published 27 Mar 2026

Equilibrium (2002) is a curious mix of early-aughts action movie and mid-20th Century dystopia. While it does feel a bit overwrought and derivative at times, it ends up being more than the sum of its parts.

00:00 Intro
03:17 Gun Kata
04:44 198451
06:45 Endings
07:07 Anti-Human Systems
(more…)

July 29, 2026

The American Deep State’s biggest experimental laboratory

On Substack, John Carter links to the latest of kulak’s fascinating-and-unsettling Anarchonomicon posts with this introduction:

Kulak’s thesis here is that English Canada generally, and Toronto specifically, is ground zero for a lot of the more insane gay race communism trends because America has been using Canada as a testing ground for psychological operations since the 1950s.

That sounds kind of nuts but he makes a plausible case. Since Canada is technically a foreign country, intelligence agencies don’t face the same limitations they do at home. Since Canada is almost culturally identical to the US, what works in Canada will generally work domestically (and all the GAE psyops are ultimately aimed at America’s domestic tax cattle).

Kulak also brings the receipts here, showing how things like MeToo and GamerGate seem to have been prefigured by similar movements in Canada a couple years before.

One thing he misses is land acknowledgements, which began spreading in Canada in 2013 or so, and have since started appearing at American and Australian universities. I don’t know for sure that they started in Canada, all I can say is that it was Canada where I first noticed them, and where they have become ubiquitous.

Multiculturalism is another Canadian export, developed here in the 60s and rapidly introduced all over the Western world. The prime ministers who introduced it were American puppets, and the ideology itself has a very broadly American “nation of immigrants” feel to it.

Anyhow, you motherfuckers, two can play this game.

On the land acknowledgements, the first time I encountered it was at my son’s university graduation ceremony, but his university had a big First Nations specialization so it didn’t seem too outlandish at the time. Since then, of course, pretty much every event in urban Canada seems to feature a land acknowledgement and they don’t appear to be optional any more.

Anyway, on to kulak’s post on “The Battle for the Mind of North America”:

The Land of Mind-Rape and Honey

Canada is/was a nice enough place to visit or grow up … several large nice cities surrounded by tons and tons of quaint and cute functional “Mainstreet USA” style quirky little towns.

The “Rape” refers to Rapeseed, the primary ingredient in Canola Oil, the unhealthy seed-oil. (they named it “Canada Oil” because “Rape Oil” might make people hesitate)

But when you scratch at the surface there’s something profoundly deeply wrong with Canada. You can feel it. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work … when you go to church … when you pay your taxes.

and the Canadians are quite pleased to tell you just what that thing is:

America.

Funnily though, when you ask what Americans have done to them or what is wrong with America, they’ll tell you things about moral degeneracy and perfidy of Americans … no different than what the American elite and the US Government expresses about its own populace.

For reference: Canada is a vassal of the US.

It has been since the 1960s when the British lost the Suez Crisis and the American Deep State backed “Multiculturalism”, an end to “God Save the Queen”, legalized sodomy, ended prayer in public schools, demilitarized Canadian education (which til the 60s included rifle practice, marching, and survival training) … and oh ya a new flag.

The Canadian flag, adopted in 1964 … which the very year should be a “red flag”. Is in fact, an American flag. It is the symbol of America’s diplomatic and espionage victories over the British Empire and its final conquest of Canada.

Canada’s entire culture, defined by being British, Imperial, warlike, frontier militiamen (Indeed Canada’s 1950s culture in many ways resembled Washington’s and Jefferson’s colonial American culture more than America did) … was ripped out in the course of a decade … quite intentionally and by design.

Indeed Canada was the testing ground for the Global American Empire’s psychological cultural program.

To get a feel for just HOW aggressively Canadian culture was purposefully ripped apart … I encourage you to flip through the various programs for “Empire day in the Schools of Ontario” up on archive to see English Canada’s actual natural culture. (I will be writing about this in more detail in another piece.)

And Please Note: The British did nothing comparable … the “Narnia” age of Canada coexisted with The Fabians, George Bernard Shaw, and the basically open communist treason of the actual British Aristocracy.

The mottoes on the posters: “Obey/ the Law/ Follow/ Duty”, “One God/ One King/ One Flag/ One Fleet”, “Love God and Honour the King”

This was immediately ripped out by State Department’s assets like Pearson and Trudeau in the 60s and 70s in favour of “Multiculturalism”.

How does the one Canada: Royalist, Militaristic, Patriotic as Can Be, defined by the three institutions of Church, Militia Armoury, and the old-style High School ruthlessly enforcing standards … More akin to Cadia from 40k than a 21st century country … How did it transform into the modern Canada within living memory?

How do you destroy the entire culture of a country and replace it with an entirely new culture in front of its population’s very eyes … without resistance and without protest?

Well that’s the problem that was solved here.

Canada was the testing ground for all of the American Government’s cultural occupational weapons it would go on to use on Europe and on its own people.

Terms like “melting pot”, “racism”, “tolerance”, “the open society” … These of course has all been coined by American Jewish and Communist activists (“Racism” specifically is a Trotskyist doctrinal term of art propagated by Trotsky’s personal pamphlets, and you should call any “Conservative” who ever uses the term a Communist traitor).

However it was in Canada that top down US foreign policy institutions first applied the current model to a country which they had conquered without a war.

Indeed when one looks into “Denazification” in Germany or the US occupations of France, Italy, or Japan you find little to no overlap between the language, structure, and even values of the “Democratic”, “antifascist”, and “Peaceful” occupational ideology and modern Globohomo.

“Monument to Multiculturalism”. Toronto. Erected 1985. (The “Monument” can be interpreted two ways … the man and doves working together to build a unified world … or the man is unwittingly cooperating in his own caging and enslavement)

Whereas in Canada the US occupational ideology EXACTLY resembles modern globohomo. From the outset.

Pierre Trudeau’s first major political moment was the 1967 decriminalization of homosexuality.

The Korean War Week 110 – The Democratic Candidate – July 28, 1952

The Korean War by Indy Neidell
Published 28 Jul 2026

In Chicago, the Democratic Party chooses Adlai Stevenson as their candidate for the Presidential election to be held November 4th; he’ll square off against Dwight Eisenhower, the Republican candidate. Also, in the US, the steelworkers strike comes to an end. In Korea, torrential rains prevent action on the ground this week, though the UN continues its summer aerial bombing campaign of the north in the skies.

The changing nature of Canadian patriotism

Filed under: Cancon, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Jay Currie contrasts the kind of patriotism most Canadians grew up with against the politicized version hijacked by the Liberals as a tool in their never-ending quest to re-shape Canadians in their preferred image:

Sitting out here on the southern tip of Vancouver Island overlooking the Olympic mountains across the Strait of Juan de Fuca, I am bemused by the Eastern Canadian debate on Canadian patriotism. @BenWoodfinden weighs in as does Auntie Andy @acoyne

The current version of the debate is focused on whether the Conservative Party is “patriotic enough”. In less fraught times that would translate to “love of Canada” but now it comes down to anti-American and, more importantly, anti-Trump enough.

Probably because, after twelve years of Trudeau/Carney there is very little “Canada” left to love. We’re a post-national, genocidal, nearly European entity ruled from an embattled Ottawa beset by Americans, Chinese and our own separatists.

From the Ottawa/Toronto point of view Canada’s singular attribute is our willingness to punch Trump right in the nose. And woe betide the traitors like Smith, Moe and Frechette who are not willing to get behind Captain Canada as he takes his roundhouse swings.

And the Conservative Party is failing on the patriotism front precisely because a significant part of it thinks punching the Yanks in the nose is possibly the dumbest thing they have ever heard. Why the Hell would we do that?

On the Auntie Andy/Woodfinden scale of patriotism this disqualifies the CPC from ever winning a federal election because only Canadian Patriots should be allowed to command the Ottawa ramparts eyes firmly fixed on the perfidious Yanks.

As a thought experiment try to define Canadian patriotism without reference to the US or Donald Trump. I assure you it can be done. The way you do it is begin with the ground you are on. Where is it? What is it? What can you see?

Now, think about your neighbours, the stores you go to, the pub you like, the golf course or soccer field or swimming pool you prefer, the schools you went to, the teams you played on, yes, your favourite NHL team, vacation spot, drive.

Essentially these and hundreds of other details are the ground truths of your Canada and it is that Canada where your patriotism begins. The Canadian flag, the Peace tower, your favourite version of “Oh, Canada” are all abstractions of this ground truth.

People don’t fight for “King and Country”, they fight for their children, their spouse, their parents, their neighbours. That is where the real loyalty lies. It’s acutely local and it accretes across time, across generations.

The Liberal Party project of the last half century has been to replace this hyper-localized patriotism with an synthetic, denatured, atomized Patriotism which defines itself by what it is against, not what it is for. It is a deeply unsatisfying project.

The fact the CPC is wary of this synthetic patriotism is to its credit. Looking at its messaging in the last election at least a part of the CPC understands that Canada is the ground you stand on, not an invention of Ottawa. It’s the right message.

At Without Diminishment, Carl Vallée identifies one of the structural strengths of the left that allow them to concentrate on achieving and maintaining power: unity of vision across all progressive parties.

Exit Trudeau, enter Carney.

It must be admitted that the Liberals have dominated the political landscape for much of the past century, enabling them to weave their own partisan symbols and values into the fabric of Canadian institutions.

The federal state as it exists today is a legacy of Liberal Party rule. Pierre Trudeau’s Charter of Rights and Freedoms fundamentally changed the trajectory of this country, but the ideology underpinning it had begun to take shape even before his time. Whether one considers multiculturalism, mass immigration or the red maple leaf flag, Canada is a country whose institutions naturally lean, if not lurch, to the left.

Therefore, conservatives must swim against the current, almost perpetually. Why is this? I submit that it stems from the fact that Liberals in both English Canada and Quebec are ideologically closely aligned and share a common vision of Canada. The left often looks much the same everywhere. Certainly, its values, methods and codes of communication are identical across the Western world.

In Canada, Liberals will not hesitate to weaponise the state to ensure their values endure. The alignment between Liberals in Quebec and English Canada has been critical to their electoral success.

Conversely, the right are more locally rooted and provincial, and are therefore less inclined to share a broad common vision with their compatriots across the country. This poses a challenge to both the coherence of Canadian conservatism and its electoral arithmetic.

Conservatism in Quebec is not libertarian, and here we envisage using the state to advance nationalist and conservative ends. What we conserve in Quebec is not what our friends in Western Canada or Ontario seek to conserve.

Arrayed against our alliance of local political traditions are the Liberals, who share and promote a single, pan-Canadian narrative. The inability of the right to offer a catch-all vision capable of rallying the anti-Liberal vote partially explains the electoral success of the Liberal Party over the past few decades.

Structurally, the 1982 rupture over the imposition of the Charter has made this phenomenon almost permanent, despite the efforts of prime ministers Brian Mulroney and Stephen Harper to rally coalitions against the Liberals. Neither was able to prevent the Charter from entrenching itself as Canada’s new national narrative, despite the explicit opposition of Francophones, one of the country’s founding peoples.

If there is a fault, it does not lie solely with the pan-Canadian conservative movement, but also with Quebec’s bleus, who failed to invest in the Conservative Party of Canada, the only political party capable of rivalling the Liberals. As a result, the Quebec vote is split between the Conservatives and the Bloc Québécois, whose voters are much less left-wing than the party’s current leadership. In the 2025 federal election, the combined Conservative and Bloc vote in Quebec actually exceeded the Liberal vote.

July 28, 2026

The establishment pretends not to understand why AfD is still on the rise

Filed under: Germany, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Normally, I get my updates on German politics from eugyppius’ Substack, but this article is from the New English Review with Bruce Bawer reporting:

… even as the problematic aspects of Islam become increasingly manifest, mainstream politicians and journalists in Germany feign puzzlement over the growing popularity of AfD, which ever since its founding in 2013 has been characterized by the German establishment as heralding a Nazi renaissance. How, the German elites pretend to wonder, can so many voters transfer their loyalty from seasoned, sensible, upright political leaders to ragtag radicals who bring to mind Munich putsches and Nuremberg rallies? How on earth can they have become so misguided? Such is the coy approach of Jochen-Martin Gutsch in a recent article for Der Spiegel, in which he takes a spin around the former East Germany in purported search for an explanation as to why the “far-right” AfD has won majority backing in that part of the Bundesrepublik.

Gutsch’s first move is to act astonished at the fact that an AfD gathering in Salzwedel, Saxony-Anhalt, drew ordinary-looking families, plus “[a] surprising number of young people in their twenties, smartly dressed in blazers”. What, no Hitler Youth uniforms? Gutsch’s line is that he’s just plain perplexed by the numbers: “in the state of Saxony-Anhalt, the AfD is currently polling at more than 40 percent. In the ARD Deutschlandtrend poll, the AfD is in first place; it’s even the most popular party, nationwide.” But it’s one thing to read the numbers, another thing to see all these – gasp! – ordinary-looking people flocking to show their support. This is what really blows Gutsch’s mind, or so we are meant to believe: the “normalization” of AfD, the party’s growing “acceptance”, its rapid “transformation into a mainstream party in the east”, all of which was, in Salzwedel, brought to vivid, terrible life before his eyes.

Ten years ago, Gutsch recalls, AfD received 20 percent of the vote in Saxony-Anhalt, and he, for one, was sure that it had peaked. He’s from eastern Germany himself, and he thought he knew his neighbors. He was wrong, and now, he claims, he’s alarmed – unlike his “friends and colleagues sitting in Hamburg, Cologne, or Munich, who give a friendly, bored look when I talk about the AfD. For them it’s still far away. Somewhere ‘over there’, whereas for me it’s a reality I can’t escape.” Therefore, he tells us, it’s important for him to make unravel the mystery of the AfD‘s remarkable rise in the polls.

Of course, the reason for the rise of AfD is obvious to anyone who’s been following developments in Western Europe for the last quarter-century or so. More and more voters have been demanding that immigration, especially from Muslim countries, be drastically curbed, if not altogether ended, and that the unassimilated masses who’ve already relocated to Western Europe from the Muslim world – only to swell the welfare rolls and the crime statistics – be sent back to where they came from. We’re told that the Berlin Pride killer, Abdul Ballout, belongs to “Islamist circles” in Germany. Why, ask AfD voters quite reasonably, should there be “Islamist circles” in Germany?

Yet Gutsch is, or pretends to be, blind to such concerns. His initial hypothesis, as he heads into the east, is supposedly that AfD is gaining popularity there because of economic hardship. But no, when he drives through Brandenburg now, he encounters prosperity. The city of Großräschen, once the Ruhr of East Germany, became a “ghost town” after 1990; now it’s thriving again, with the unemployment rate a mere seven percent, the old lignite mine converted into a lake with “a lovely beach” lined by “white houses” with “luxury SUVs parked out front”. Why, then, asks Gutsch, are the residents of these stately homes casting their ballots for AfD?

A veteran local politician tells Gutsch that he travels often to Bochum, in western Germany, which, compared to Großräschen, is an economic basket case. And yet the residents of Bochum are “more easygoing” than those in Großräschen. They possess a “fundamental optimism”. They “trust” and “respect” their political leaders. “What beautiful words”, Gutsch comments. He’s not being ironic. To be sure, he understands why eastern Germans aren’t brimming over with love for their leaders, whether in Berlin or Brussels. Many of them are old enough to remember 1990, when the once-mighty East German state “crumbled … before their very eyes.” One might add that before 1990, that same state was the very picture of totalitarian tyranny, as chillingly depicted in the film The Lives of Others. And before that – well, you know. Then there’s 2015, when Angela Merkel opened the floodgates to insufficiently vetted Muslim immigrants, who proceeded to cause mayhem in both east and west.

But why, then, do so many western Germans still “trust” and “respect” their leaders? It seems baffling. Yet to listen to Gutsch, loyalty to the political establishment remains the way to go – the only intelligent, mature, and reasonable option. When he talks with an AfD politician, Karsten Hilse, to get the latter’s perspective on things, he’s lost at sea. In Hilse’s opinion, mainstream German politicians are too obsessed with “tolerance”; they have at least a degree of hostility toward Germany; and they accept without question the preposterous ideologies of gender and climate-change.

Mis-, Dis-, and Malinformation defined

Filed under: Government, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 04:00

Gawain Towler kindly provides a précis of a behind-the-paywall essay discussing misinformation, disinformation and the less-well-known malinformation, as governments on both sides of the Atlantic rush to codify new laws to further restrict the freedom of speech of their citizenry:

The essay examines “malinformation”, a term coined in 2017 and now embedded in official doctrine on both sides of the Atlantic, and I argue that it exists for one purpose, to give the state a category under which accurate speech can be treated as a harm. I start by Channelling Ambrose Beirce’s Devil’s Dictionary, with a dictionary entry defining the word as information whose defect is that it is true. Thereafter I proceed to trace its origins, its spread through British and American officialdom, its intellectual kinship with behavioural government, and its practical operation, before closing with a demand for its formal abolition.

First the taxonomy itself. The doctrine of “information disorder” rests on a triad. Misinformation is false and innocent, disinformation false and deliberate. Both turn on falsity. The third category does not. CISA, the American cybersecurity agency, defines malinformation as based on fact but used out of context to mislead or harm, and the Department of Homeland Security’s advisory council calls it the intentional spreading of genuine information with intent to cause harm. The offence, the essay observes, is not lying but telling the truth on purpose. The term’s coiners, Hossein Derakhshan and Claire Wardle, applied it narrowly to revenge pornography, miscaptioned photographs and weaponised leaks, and the essay concedes these are real phenomena. But the concept escaped its paddock. Within four years it had migrated from a Council of Europe research paper to the letterhead of a federal agency and thence into British government training materials.

The British chapter centres on RESIST 2, the Cabinet Office counter-disinformation toolkit issued to government communicators in 2021. The toolkit reproduces the triad, admits the categories are hard to distinguish in practice, and resolves the difficulty by instructing officials to stop asking whether material is true and to focus instead on the harm it can do.

The essay treats those five words as the whole doctrine laid bare, truth demoted from test to complication. From the Cabinet Office the word trickled downward, into Local Government Association guidance, a Stockport Council webpage, even a Met Office blog. The essay notes a telling exception. Ofcom and the Electoral Commission, bodies with statutory exposure and lawyers, avoid the word entirely. Its distribution across the state maps the distribution of accountability. Where courts can reach, the concept hides.

The American experiment, the essay argues, ran to destruction. CISA’s mis-, dis- and malinformation team spent the early 2020s flagging content to platforms, much of it neither foreign nor false, drawing a House Judiciary Committee report accusing it of collusion and camouflage. When Missouri and Louisiana sued, the case reached the Supreme Court as Murthy v. Missouri, where the government prevailed not on the merits but on standing. The essay relishes the irony of a Justice Department litigating for its own right to withhold context. Britain played a damper version. After Big Brother Watch revealed that the Counter Disinformation Unit had monitored lawful speech by journalists and parliamentarians, the government refused substantive disclosure and renamed the unit National Security Online Information Team (NSOIT), in the tradition of Windscale becoming Sellafield.

The essay then traces the doctrine’s parentage to the habit of mind exemplified by the Nudge Unit. RESIST had different midwives, but both traditions live in the Cabinet Office and both treat the citizen as an object of professional influence. They embraced during Covid, when SPI-B recommended raising the perceived level of personal threat through hard-hitting emotional messaging while the information machinery flagged sceptical commentary, some of it correct. Fear turned up on one wing, information turned down on the other.

July 27, 2026

Timeō Danaōs et dōna ferentēs

Filed under: Greece, History, Media — Tags: , , , , , — Nicholas @ 04:00

The tag in my chosen headline means roughly “beware of Greeks bearing gifts”, which anyone who has read anything about the Trojan War can understand. A huge problem for modern translators of works like The Iliad and The Odyssey is that there’s a double layer of cultural change built in before you start: the Mycenaean Greek culture of the Bronze Age — the setting of the Trojan War — is significantly different from the Greek culture of the classic era — when the oral tales were first written down (and attributed to Homer).

Classic Greek culture is often misunderstood by modern audiences through the most prominent survivals of that time: especially Greek philosophy, as the philosophers we think of as most representative of Athenian and the wider Greek culture were actually a fairly small and relatively powerless subculture at odds with the mainstream of their times.

All that said, going from a translation to an on-screen interpretation requires a lot of picking and choosing of elements to highlight and others to leave unrepresented or actively suppressed. In the most recent film of Odysseus and his extended return journey from Troy to Ithaca, director Christopher Nolan chose to portray Odysseus as a modern man in ways that may suit today’s audiences, but don’t accurately portray the Homeric interpretation or the times in which it is set:

Some viewers have described Nolan’s version of Odysseus as suffering from post-traumatic stress disorder. But moral injury is the more accurate term. It overlaps with PTSD, but it’s not the same thing. Moral injury occurs when a person commits, witnesses, or fails to prevent an act that violates his moral convictions. In war, moral injury can arise when a person does something that violates his own ideals, loyalties, or sense of right and wrong. The result is lasting guilt. A combat veteran comes to see himself as corrupt, unworthy, or beyond forgiveness.

In the film, Odysseus describes his guilt over the violence he witnessed during the sack of Troy. He is conscience-stricken about his Trojan Horse gambit. Odysseus took an object that appeared to be a gift of peace and used it as a weapon of deception. His stratagem allowed the Greeks to enter Troy, destroy the city, and slaughter its people.

But the Trojan Horse is Odysseus’s crowning achievement. Homer’s Odysseus is a wily trickster, and a trickster would not be tormented by the fact that his trick succeeded.

During his journey, he repeatedly deceives his own men for what he believes is the greater good, and these acts clearly trouble him. The war itself is remembered as grim and pointless. Men are drafted rather than rushing eagerly toward glory.

This is not Homer’s moral universe. In the poem, the Greeks rape, rob, enslave, and pillage without displaying anything like modern guilt. We can tolerate this when reading an ancient text. It is harder to tolerate when those acts are placed directly before us on a movie screen.

This may explain Nolan’s decision. Had he shown the violence of the original story without softening it, would the audience still have been able to sympathize with Odysseus?

Consider what happens to the enslaved women accused of consorting with the suitors after Odysseus returns home. Odysseus orders them to be killed, and Telemachus hangs them. Homer does not present the scene as morally complicated. Their punishment is part of restoring order.

Modern films sometimes allow their heroes to inhabit moral worlds very different from our own. Robert Eggers’s 2022 film The Northman asks us to sympathize with Viking characters who obey codes that most moviegoers today would find reprehensible. But The Northman was a mid-budget film. Nolan made a summer blockbuster that cost hundreds of millions of dollars. A blockbuster can’t afford to depict a hero from whom audiences recoil. Eggers could let his Viking be a Viking. Nolan needs his Greek warrior to be one of us.

Yet such individuals lived in societies that existed before Christian morality reshaped the Western understanding of guilt, mercy, and the value of every human life. The moral injury that afflicts Nolan’s Odysseus belongs more naturally to the AD world than the BC one.

In the film, Odysseus grieves for the men he lost and appears to blame himself for their deaths. But Homer presents that suffering as the result of pride, fate, divine anger, and human foolishness. The original story does not depict Odysseus as a man tormented by the fear that he has violated his own moral code.

The difference is clear in the episode of the lotus-eaters. In Nolan’s film, Odysseus eats the lotus because he seeks mental relief, a kind of ancient Greek version of using psychedelics to treat combat trauma. In the poem, Odysseus does the opposite. He refuses to eat the lotus and orders his men away from it.

July 26, 2026

The Alchemy of Finance by George Soros

Filed under: Books, Britain, History, Media, Politics — Tags: , , , — Nicholas @ 03:00

Handre discusses the book George Soros wrote (or had written) after he gained a huge sum of money by speculating against the Bank of England in the 1990s:

George Soros made a billion dollars betting against the Bank of England in September 1992, and then he wrote a book explaining that markets are fundamentally irrational. Notice the tension there.

The Alchemy of Finance, published in 1987, gives you Soros’s theory of reflexivity. The idea runs like this: participants in a market do not observe prices from the outside. They shape the reality they are trying to measure. Their biased expectations feed into prices, prices feed back into expectations, and the whole thing spirals away from any “equilibrium”. Soros presents this as a devastating blow to the neoclassical economists who model markets as tidy machines grinding toward a single clearing price.

He is right, but misses one fundamental point. The equilibrium fetish deserves a beating. Ludwig von Mises and Friedrich Hayek spent decades explaining that the market is a process, not a photograph, and that no equation captures the discovery going on inside it. Prices carry dispersed knowledge. Entrepreneurs guess, act, and get corrected by profit and loss. Soros rediscovered a slice of this in his trading room, and called it “alchemy”.

But, Soros treats his “far from equilibrium” boom-bust sequences as proof that free markets are inherently unstable and require an adult (usually a central bank, sometimes Soros himself) to supervise them. He points at the credit bubbles of the 1980s and sees capitalism failing. He never asks who prints the credit.

The Federal Reserve does. Cheap money floods in, entrepreneurs misread the artificially low interest rates as real savings, and they pile into projects that cannot pay off. That is the boom. The bust arrives when reality collects its debt. Soros describes the symptom with real skill and misses the pathogen entirely.

So the man who broke sterling by exploiting a currency that politicians pegged at a lie somehow concludes that governments need more discretion, not less. The 1992 pound was a government price-fix collapsing, exactly as Mises predicted such fixes always do.

The reflexivity part is spot on, but send the bill for the bubbles to the people with the printing press.

July 25, 2026

“I, for one, welcome our new clanker overlords!”

Filed under: Media, Technology — Tags: , , , — Nicholas @ 04:00

At Astral Codex Ten, Scott Alexander discusses “the Huggingface Incident” where our new AI overlords tipped their hands prematurely an unreleased AI agent got out to make new friends:

You’ve probably heard about this one by now. If not, you can get up to speed with OpenAI’s statement, OpenAI and Hugging Face partner to address security incident, or the more evocatively-titled BBC article, OpenAI says its AI went rogue and launched “unprecedented” cyber-attack.

The story: OpenAI was testing an unreleased AI (rumored to be GPT-6)1. During a cybersecurity test called ExploitGym, the AI tried to cheat by hacking an unrelated AI startup called Hugging Face2 which it thought might have the answer key on its servers.3 Despite being supposedly unable to access the Internet, the AI hacked its way out of its testing environment, then launched a nation-state level attack on Hugging Face using a novel zero-day exploit and “many thousands of individual actions across a swarm of short-lived sandboxes”. Hugging Face reported the incident on July 16; OpenAI seems to have only discovered that their AI was involved several days later.

From the Wall Street Journal, here

Let’s list the mitigating factors, so nobody can accuse me of covering them up:

  • The AI was taking a cybersecurity test, which naturally suggests the idea of hacking.
  • OpenAI had turned off some of the model’s usual guardrails so it could do cybersecurity work without interference.
  • Some experts suggest that OpenAI might have botched their testing environment; if they had set it up perfectly, then (presumably?) the model couldn’t have escaped.
  • Hugging Face used a different (open weights) AI to figure out what was going on, so if you wanted, you could spin this as a victory for AIs in cybersecurity.
  • In some sense, this isn’t new or surprising. AIs have been coming up with wacky schemes to cheat on benchmarks for years, AIs have recently achieved at-or-above-top-human-level hacking abilities; this is just a natural outgrowth of those two priced-in facts.

Still, I think attempts to downplay this as anything other than a misaligned AI going rogue (1, 2) are missing the point. Yes, in some sense the AI was only doing what it was told (OpenAI told it to answer the question; I assume their prompt didn’t include phrases like “and don’t hack into other AI companies to steal the answer key”). But that’s how misalignment was always going to work!


  1. OpenAI states that it was technically the unreleased AI and GPT-5.6 Sol working together. They haven’t explained in what sense GPT-5.6 was involved or how they “worked together”. Maybe the unreleased AI was calling GPT-5.6 as a subagent?
  2. So named because the founders wanted to be the first company with an emoji for a stock ticker symbol. This did not happen.
  3. Although this person argues that was a bizarre assumption and that there should have been easier ways to find the key.

Update: Fixed missing URL.

Modern careers – the permanent protest class

Filed under: Cancon, Media, Politics — Tags: , , — Nicholas @ 03:00

Although L. Wayne Mathison mentions this as a Canadian phenomenon, I believe it’s endemic to the Anglosphere and probably all of the former “first world” democracies:

“Free Palestine/Anti-Israel protest” by Can Pac Swire is licensed under CC BY-SA 2.0 .

After watching this, my takeaway is simple: Canada has developed a small, permanent protest class that moves from cause to cause, looking for confrontation, attention and social-media status.

These people are not trying to persuade anyone. They want to control the space, silence opponents and punish anyone who records what they are doing. The cause changes. The tactics do not.

There are extremists on both sides, but the organized activist left has become especially comfortable deciding who is allowed to speak, report or even stand in a public place. Too often, well-funded NGOs and unions provide the money, organization, legitimacy and political cover that keep this protest machine running.

Politicians, journalists and institutions then excuse the behaviour because they sympathize with the slogan on the sign.

A democracy cannot survive on selective free speech. Protest is a right. Intimidation, harassment and mob rule are not.

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