Quotulatiousness

April 24, 2026

Britain’s Green Party … not your weird cousin’s old Green Party

Filed under: Britain, Economics, Environment, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 04:00

The Green Party have been more of a punchline than a party for decades in British politics, but the Green Party of today shares only a name with its earlier incarnations (the old UK party is now split into three separate Green Parties for England and Wales, Scotland, and Northern Ireland). Now, it’s become a significant threat to the Labour Party thanks to its unlikely fusion of socialist and green policies with strong support from Britain’s growing Muslim community:

The Green Party is a growing force in British politics. In February, they gained the Parliamentary constituency of Gorton and Denton in a by-election — a supposedly “safe” seat for the Labour Party. Local elections in May see them set to make big gains — perhaps sweeping to power in several town halls in London, perhaps including Camden, where Sir Keir Starmer is one of the local MPs. Opinion polls often show them roughly level with Labour and the Conservatives.

This is quite a change from previous decades when they were indulged as eccentrics on the political fringe. The Green Party (or the Ecology Party, as it was earlier named) were the sandal-wearing, muesli-munching environmentalists who wanted to go back to nature. They opposed economic growth — but their supporters tended to be affluent enough that they could afford to do so. Its leader was the aristocrat Sir Jonathon Porritt.

They were the breed George Orwell was thinking of when he wrote: “One sometimes gets the impression that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England”.

Great fun. But there was a darker side to the quackery then and now. A totalitarian mentality which, as Orwell also vividly described, proves horrific when it prevails.

Increasingly, the Green Party has shifted its focus away from the environment. In the few towns and cities where it has gained power locally, such as in Bristol and Brighton, it has proved ineffective at practical work in this respect. Typical behaviour would be to pass a motion declaring a “climate emergency” but then perform lamentably when it comes to recycling or tree planting or any of the relevant matters they have the power to deal with.

There was always a distortion in its supposed concern for sustainability in that it was really an excuse to denounce capitalism. The Property and Environment Research Center, a US think tank which champions free-market environmentalism, has shown a more enlightened approach. Their work has included a comparison of privately-owned and state-owned forests. Another applies property rights to marine assets. But the role of property rights as a means of good stewardship of our planet is dismissed by the Green Party out of hand.

In any case, much of the campaigning by the Green Party now is on non-green issues. Its leadership talks a lot about foreign policy and a broader economic pitch focusing on class war rhetoric and an extreme programme of state control. Taxing the rich is always seen as the panacea, despite the reality that many entrepreneurs are already fleeing the United Kingdom due to its hostile fiscal environment.

Its Manifesto for the last election two years ago proposed a Wealth Tax, a pensions tax, and a big increase in Capital Gains Tax. A £90 billion carbon tax would have closed down much of British industry, which was probably the idea.

April 15, 2026

Do “combat-trained Islamists in Britain … now outnumber the British Army”?

Filed under: Britain, Government, Middle East, Military, Politics — Tags: , , , — Nicholas @ 05:00

In The Conservative Woman, Julian Mann asks Conservative party leader Kemi Badenoch if Britain’s immigration policies have imported enough “combat-trained Islamist” to outnumber the ever-decreasing number of soldiers in the British army:

You won’t find anyone less military-minded than me but Conservative leader Kemi Badenoch’s speech to the London Defence Conference last week prompted me to put these questions to her on X:

“How many combat-trained Islamists do you estimate there to be in Britain? Would they now outnumber the British Army and, if so, by how many?”

I very much doubt that I will get an answer. She is a busy woman and she might be reluctant to comment for fear of being drawn into an anti-Muslim conspiracy theory. She should note that the question is about Islamists, not about integrated and peaceable British Muslims.

It was this part of her speech, highlighted by historian Niall Ferguson on X, that provoked the questions:

    General Sir Richard Barrons, co-author of the Government’s Strategic Defence Review, stripped away the pretence when he said: “Today’s army, frankly, could do one very small thing. It could seize a small market town on a good day”.

Ms Badenoch also said: “Between 1989 and 2022, defence spending fell in every year. One of the authors of the Strategic Defence Review has since said: ‘The UK is trapped in a conspiracy of stupidity because politicians won’t make the case for cutting spending to fund defence’. And he’s not the only one who thinks that. In Washington, US administrations have felt for years that, while America subsidised the defence of Europe, we built welfare systems instead. On this point, they are right. Before the Second World War, one in every £7 the British government spent went on health and welfare. By last year, it had soared to one in every £3. We have grown fat on welfare, prioritising benefits over bullets.”

According to the House of Lords Library: “As at 1 April 2025, there were 181,890 people in the UK armed forces, a 1 per cent decrease compared with the previous year. This total includes:

  • all full-time service personnel (known as the UK regular forces) and Gurkhas, who comprise 77.7 per cent of the total number of personnel
  • volunteer reserves (17.5 per cent of the total personnel)
  • other personnel, including the serving regular reserve, sponsored reserve and military provost guard service (4.8 per cent of the total personnel)

“The total size of the full-time UK armed forces, comprising the UK regular forces, Gurkhas and full-time reserve service, was around 147,000. Of these, 82,000 were Army personnel, 33,000 were members of the Royal Navy or Royal Marines, and 32,000 belonged to the Royal Air Force.”

So if there were 100,000 combat-trained Islamists in Britain, they would outnumber the British Army by about 20,000. I realise that there are various levels of combat training. It is possible that British Army personnel are better trained than any Islamist forces they might face on British soil. But would they be better motivated, given the way they are being treated by the Government? Why has the Government apparently failed to reckon with the appalling impact on morale and recruitment from the lawfare it is allowing against special forces and Northern Ireland veterans?

Update, 16 April: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

April 1, 2026

The fall of Rome and the rise of Islam

Filed under: Books, Economics, Europe, History, Religion — Tags: , , , , — Nicholas @ 03:00

Gustavo Jalife points out that a work from nearly a century ago identified the rise of Islam as being far more disruptive to western civilization than the fall of the western Roman Empire (and the surge of Islamic power destroyed the Persian Empire and nearly toppled Constantinople as well):

Expansion of the Caliphate: Mohammed, 622-632 (red), Rashidun Caliphate, 632-661 (orange), and the Umayyad Caliphate, 661-750 (yellow).
Wikimedia Commons.

In Mohammed and Charlemagne – posthumously published in 1937 – renowned historian Henri Pirenne (1862-1935) advanced a thesis at once simple and much contested: that the true rupture between Late Antiquity and the beginning of the Middle Ages was not the fall of Rome in the fifth century, as traditionally held, but the expansion of Islam in the seventh. The Germanic kingdoms, he argued, had preserved much of the Roman economic and cultural architecture. Trade across the Mediterranean continued; cities, though diminished, remained nodes in a wider network sustained by the circulation of goods and by administration. For the Romans, the mare nostrum was a highway rather than a barrier.

If a good article starts after it ends, one might say that a civilisation reveals itself most clearly not in its proclamations, but in the modification of its habits – when what was once assumed becomes contested. In such subtle alterations, Pirenne discerned the end of the ancient world.

With the Islamic expansion the greater part of the Mediterranean’s southern and eastern shores fell under Muslim control, from the Levant and Egypt to North Africa and the Iberian Peninsula. The sea was no longer a unified Roman basin, but a divided one. Authority and function shifted: the Mediterranean ceased to operate as a shared commercial zone. Long-distance trade dwindled, the flow of goods between East and West was disrupted and with it the urban and monetary life that depended upon it. Only then did Western Europe withdraw inward, shrinking into the medieval world as it is recognised today.

The argument has been debated, qualified, and revised. Yet its inner core endures: civilisations are sustained not merely by armies or laws, but by the invisible fibres of exchange – commercial, intellectual and cultural – that bind their parts together. Sever those threads and, without even the cut of a sword, a whole order may vanish into a rumour.

To draw a parallel with present-day Europe is to tread on disputed ground. The language of “invasion” is often employed with more heat than light; yet to deny that significant demographic and cultural changes are under way would be equally unhelpful. The question, then, is whether Pirenne’s model can illuminate what many believe is a tragedy without reducing it to a farce.

The spread of Islam in the seventh and eighth centuries was a series of military conquests. The Arab fleets that took North Africa and Spain, the armies that crossed into Gaul, and the long struggle for control of the Mediterranean were enterprises of war and empire. Contemporary migration into Europe, by contrast, occurs largely through civilian movement, legal and illegal. However, both historical processes demonstrate that massive migratory movements, whatever their specific nature, do not merely add numbers to a population; they introduce new networks, new loyalties, new values and new norms that eventually fracture the existing state of affairs.

Before the eighth century, the Mediterranean economy continues to function, vibrant and connected. After the eighth century, that system is shattered. The sea is closed. Trade disappears. Europe faces an empire whose only wealth is the land, where the movement of goods is reduced to a bare minimum. Far from advancing, society regresses.

Pirenne’s thesis gains thrust and edge in presenting the Islamic expansion as embodying a fundamental alteration in coexistence.

March 31, 2026

QotD: Slavery

Filed under: China, History, Law, Quotations, Russia — Tags: , , , , , — Nicholas @ 01:00

As sociologist Orlando Patterson (b.1940) has observed:

    It is impolite to say of one’s spouse or one’s debtor that they are part of one’s property. With slaves, politeness is unnecessary. (Slavery and Social Death, P.22)

What makes a slave different from a wife, professional player or even a serf is that a slave is in a state of social death: they have no claims of social connection that their master (or anyone else) need pay attention to beyond that to the master.

This is not to say slaves have no legal personality — all slave systems are very well aware that slaves are people. Rather, the relationship of exclusive domination was such that they had no connections that anyone had any obligation to respect other than to their master.

Other individuals might be in relationships of servitude under a master but still retained connections with others subject to presumptive respect. This was true even of serfs and is what distinguishes various forms of serfdom from slavery. Even under Russian serfdom, a serf marriage was a legally recognised marriage; a serf father had legally recognised authority over his family; a serf could legally own property. Once somebody had suffered the social death of slavery, they were utterly bereft of any such connections.

Both serf and slave lacked any choice of master or about the nature and content of that mastery: that is what makes both forms of labour bondage. Nevertheless, a serf had legally recognised relationships, and choices about them, that a slave simply did not.

Slaves are violently dominated: the whip or equivalent has been a control device in every known system of slavery. They are natally alienated: both from from any (positive) standing from their ancestors or claims over their descendants. They are culturally degraded: whether in naming, clothing, hair style, marks on the body or required acts.

All this serves to establish, mark and reinforce the relationship of domination. For that level of domination is required to turn one human into the possession, and so the property, of another. (Karl Marx’s talk of “wage slave” is not only rhetorical excess, it is contemptible rhetorical excess: a manifestation of his comprehensive mischaracterisation of commerce.)

None of these key features of domination require the acknowledgement of the wider society. There are likely slaves in every major city in the world, even in economically highly developed democracies with the rule of law.

While it can be helpful to have your relationship of domination over a slave recognised by others, the crucial thing is the acknowledgment by the slave. Slavery is a relationship between people about an owned thing, where the slave acknowledges that they are the owned thing. This is a key element in the humiliation of slavery.

The mechanisms of domination are, however, obviously much more powerful if they are embedded in wider institutional acceptance of slavery. Where there is no such wider acknowledgement, then even greater isolation from the wider society is required to establish and maintain the relationship of domination.

In social systems that openly incorporate slaveholding, a slave’s state of domination, of the social nullity of no independent connection, normally meant that they could not be a formally recognised owner of property: that they could not be a legal owner of property, not a person who could have property. They lacked the sort of legal standing that could legally own things.

To do so would require the slave to have social and legal connections, beyond the claims and decisions of their master, that others are bound to accept or respect, and that is precisely what slavery, as a structure of domination of one by other, denies. The Ahaggar Tuaregs express this feature of slavery very directly, holding that:

    without the master the slave does not exist, and he is only socializable through his master. (Slavery and Social Death, P.4.)

Slavery is, always and everywhere, a created relationship of dominion. As the Kel Gress group of the Tuareg say:

    All persons are created by God, the slave is created by the Tuareg. (Slavery and Social Death, P.4)

In a society that accepts slavery, the conventions of acknowledged possession will operate for the master about the slave in a far more complete way than any other claim of property in another human. If other mechanisms of delegated control were sufficiently absent or attenuated, then slaves became preferred agents. The use of slaves as commercial agents was surprisingly common.

In societies dominated by kin-groups, slaves could make preferred warriors or officials precisely because they had no other connection entitled to presumptive respect than that to their master — hence the slave warriors of Greater Middle Eastern (Morocco to Pakistan) Islam.

The danger of kin-groups is that they readily colonise social institutions — rulers come and go, the kin-group is forever. Slave warriors and officials were a solution to that problem in societies where suppression of kin-groups was not a practicable option.

Imperial China found kin-groups useful for economising on administrative costs and Emperors used distance — officials could not be assigned to their home counties — and rotation of officials to inhibit kin-group colonisation of their administrations. Even so, much of the appeal of eunuchs to Emperors was precisely the presumed severing of kin-group ties. (They also had the advantage of being the only males, other than the Emperor, permitted overnight residence in the imperial palace.)

Nevertheless, slavery can exist without such wider acknowledgement by laws. For turning someone into a slave requires forcing them to acknowledge the relationship of domination to the point of being a possession of another.

So, slavery is not, at its core, a matter of property but of domination. Domination to the extent that the conventions of acknowledged possession can apply to slaves entire. Slaves can be turned into property without any other connections with presumptive respect or standing. Yet, even a slave could be a beneficial participant in the conventions of acknowledged possession.

For, so powerfully useful are the conventions of acknowledged possession, that masters have, surprisingly often, allowed slaves to also be accepted beneficiaries of the conventions of acknowledged possession. To be owners of property in practice, if not in law. This was done to lessen the burdens of control, the cost of subsistence or to enable the slave to buy their freedom. The Romans acknowledged this through the concept of peculium.

The Romans, being relentlessly logical in such matters, held a slave to be an owned animal. That is, a human on which such a comprehensive social death has been imposed that they are the legal equivalent of a domesticated animal. (Yet, somewhat awkwardly, still people.)

Just as you can geld an animal, you can castrate a slave. Despite the Islamic slave trade being on a comparable scale to, and lasting centuries longer than, the Transatlantic slave trade, there is no ex-slave diaspora within Islam, unlike the Americas. All children of a Muslim father are members of the Muslim community while so many of the male slaves were castrated.

The Roman concept of property as dominium, as absolute ownership of a thing, may have transferred the domination of slavery into a more general conception of property so as to absolutely separate slave (who suffers dominium) from citizen (who possesses it). Rome ran one of the most open slave systems in human history, such that a freed slave could become a citizen. This necessitated particularly sharp legal delineation of the difference between slave and citizen.

Such dominion is not a relationship between a person and thing (despite claims to the contrary) for it is still setting up a relationship with others regarding what is owned, remembering that the crucial thing in property is not mine! but yours!: the acknowledgement by others of possession and so the right-to-decide. Hence the importance of the signals of possession for slavery.

The Greeks also had citizenship and — particularly in the case of Athens — mass slavery. Greek citizenship was, however, far more exclusive than Roman citizenship and the existence of metis, resident non-citizens, further separated citizen from slave. The Greek city-states also operated much more convention-based, and distinctly less developed, laws than did Rome. If law is a matter of such abstraction as is needed to establish functional differences, and no more, the Romans perhaps felt more need to establish that a citizen could possess dominion.

Conversely, as Romans were not moral universalists, they felt no need to generate some justificatory abstraction about slavery: a slave was simply a loser. If a slave later became a Roman citizen, then, congratulations to them, they had become a winner (and few cultures have worshipped success quite as relentlessly as did the Romans). Hence freedmen would put their status as freedman on their tombstones.

Aristotle — as his moral theory did tend towards moral universalism — came up with a clumsy justificatory abstraction (natural slaves) as to why slaves could be morally degraded. Indeed, the combination of moral universalism and slavery invariably led to justifications that held some essential flaw in the slave justified their domination by others. A process much easier to manage if slaves were from a different continental region, so with distinguishing physical markers of their continental origin.

The Romans had no need of such Just-So stories to justify slavery and did not generate them. Muslims and Christians are moral universalists and so did manifest the need to tell such Just-So stories about enslaved groups: why children of God were being enslaved. (Because that is what they were fit for, clearly.)

Islamic writers generated the first major discourses of skin-colour racism, applying them to the populations they enslaved. In their case, generating both anti-black and anti-white racism, as they systematically enslaved both Sub-Saharan Africans and Europeans, particularly Eastern Europeans. It also led to some awkward rationalisations as to why the inhabitants of South Asia could have dark skins but not suffer from any deemed inherent inferiority.

Just as slavery continues, modern totalitarian Party-States have used forced labour — labour bondage — on massive scales, starting with the Soviet Union and then wartime Nazi Germany. Such continues to the present day in CCP China — infamously of the Uyghurs — and the Kim Family Regime of North Korea. From 1940 to 1956, the Soviet Union banned workers moving jobs without the permission of their existing workforce, the key element of serfdom.

Lorenzo Warby, “Owning people, owning animals, controlling attributes”, Lorenzo from Oz, 2025-12-25.

March 24, 2026

“Matt Goodwin’s Suicide of a Nation is a very bad book”

Filed under: Books, Britain, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

In The Critic, Ben Sexsmith reviews a new book by Matt Goodwin, Suicide of a Nation: Immigration, Islam, Identity:

Here is an exceptionally easy argument to make:

  1. Mass migration is ensuring that the historical majority in Britain is becoming a minority.
  2. This is the result of policies that have been pursued regardless of popular opinion.
  3. This has had many kinds of destructive consequences.

The first claim is so obviously true that one might as well deny the greenness of the grass. The second is proven by decades of broken promises (see Anthony Bowles’s article “Immigration and Consent” for more). The third requires argumentation, but I think that it is clear if one considers hideous incidences of terrorism, grooming gangs and violent censoriousness, as well as broader trends of economic dependency and electoral sectarianism.

Again, this is not a difficult argument to make. So why is it made so badly?

Matt Goodwin’s Suicide of a Nation is a very bad book. It reads like the book of a political operator extending his CV. The left-wing commentator Andy Twelves caused a stir on social media by pointing out various factual mistakes and what appear to be non-existent quotes. Twelves speculates that these “quotes” are the result of AI hallucinations, which is plausible, if not proven, in the light of the fact that two of Mr Goodwin’s sparse footnotes contain source information from ChatGPT.

Inasmuch as Suicide of a Nation makes a form of the argument sketched out the beginning of this article, there is truth to it. But it contains a fundamental problem — it assumes that this argument is so true that there is no requirement to make it well.

“Slop” is an overused term but it feels painfully appropriate for a book that is spoon fed to its audience. Goodwin, who had a long academic career before becoming a successful commentator, is not a man who lacks intelligence. But he writes as if he thinks his audience lacks it. “I did not write this book for the ruling class”, writes Goodwin, “I wrote it for the forgotten majority”. Alas, he seems to think that the average member of the “forgotten majority” has the reading level of a dimwitted 12-year-old. As well as being stylistically simple, the book is full of annoying paternal asides. “In the pages ahead I shall walk you through what is happening to the country …” “In the next chapter we will begin our journey …” Thank you, Mr Goodwin. Can we stop for ice cream?

The book is terribly derivative, with a title that reflects Pat Buchanan’s Suicide of a Superpower and a subtitle — “Immigration, Islam, Identity” — that all but repeats that of Douglas Murray’s The Strange Death of Europe — “Immigration, Identity, Islam”. It is written in the humourless and colourless rhetorical style of AI. I’m not saying it was AI-generated. (Indeed, a brief assessment using AI checkers suggests that it was not.) I’m just saying that it might as well have been.

March 16, 2026

Soviet Invasion of Afghanistan 1979

Filed under: Asia, History, Military, Russia — Tags: , , , , , , , — Nicholas @ 02:00

Real Time History
Published 24 Oct 2025

Christmas 1979. Soviet armor pours across the Afghan border towards Kabul as helicopters secure the mountain passes through the Hindu Kush mountains. In Moscow, the Politburo has decided to save Afghanistan’s communist government from collapse. Afghan rebels have taken up arms against the unpopular regime and control most of the countryside. But the Red Army leadership doubts it can pacify the country – so why did the Soviet Union invade Afghanistan?
(more…)

March 7, 2026

The massive blind spot in gender studies programs

Filed under: Education, Media, Middle East, Politics, Religion, USA — Tags: , , , , , — Nicholas @ 05:00

On the social media site formerly known as Twitter, stepfanie tyler recounts her own experience in university with gender studies:

Some feminists romanticize mandatory hair coverings, social exclusion and lack of rights for women in Islamic countries. Because reasons.

When I was in “Women’s and Gender Studies” in college, we spent a lot of time talking about “systems”, “the patriarchy” and all these hidden structures supposedly shaping women’s lives in the West

I entertained a lot of those ideas back then and I was trying my best to understand the frameworks they were teaching

But the one place I never gave them an inch on was women in the Middle East

Every time someone would say “that’s just their culture” something in me short-circuited. No matter how hard I tried, I just couldn’t reconcile it

We were told American women were oppressed because of wage gaps or subtle social expectations, but when the conversation turned to women who could be punished by the state for showing their hair, suddenly we were supposed to become culturally sensitive (some of these lunatics even romanticized it!)

My professors used to get irritated with me when that topic came up bc they knew I wasn’t going to play along and my pushback would cause a rift in their narrative

They didn’t like it when I pointed out the hypocrisy of calling Western women oppressed while treating literal legal restrictions on women’s bodies as a cultural difference

One of my professors even had a running joke she’d use to preface discussions on Islam—she’d do this smug smirk and say something to the effect of “we all know Stepfanie’s take on Islam” as if I was the ridiculous one

Looking back, I wish I had the language and wit to verbally obliterate her but I was 22 and simply did not have the intellectual capacity yet. I didn’t know the first thing about geopolitics, I just knew in my bones how fucking stupid it sounded to be bitching about making 20 cents less than men when women in the Middle East were being stoned to death for showing their hair

Even back then, before my politics changed, that contradiction never sat right with me. And it’s one of the many reasons I despise so-called feminists so much today

March 3, 2026

Iran in the news

Filed under: Media, Middle East, Military, USA — Tags: , , , , , , — Nicholas @ 04:00

I haven’t bothered trying to keep up with the firehose of “news” about the combined US/Israeli operations against the Islamic State, as much of what is initially reported will be re-stated, retracted, refuted, and other words starting with “R” until something vaguely resembling objective analysis can be done. There are uncounted mainstream, specialist, and advocacy sites and there’s no point trying to keep up with them (for me, anyway). Here are a few bits of internet flotsam on issues arising from Operation Brass Balls (or whatever name they chose for it):

First up, J.D. Tuccille on the legality around President Trump’s decision to strike Iran:

The BBC has a long history of … careful wording in describing events in Iran since 1979. I don’t think this cartoon is unfair in portraying that.

The world is undoubtedly a better place after the killing of Iran’s supreme leader Ayatollah Ali Khamenei and roughly 40 of his murderous colleagues by joint Israeli and American military strikes. Iran’s Islamist regime has slaughtered its own people while encouraging terrorism around the world for decades. But those strikes carry serious risks and costs. Are they worth the tradeoffs? The Trump administration should have made its case to Congress and the already skeptical public and satisfied the Constitution’s requirements by doing so.

War Without Debate

On Saturday, the U.S. and Israel launched much-anticipated strikes after claiming negotiations with the Iranian regime over the status of its nuclear weapons program had stalled.

“A short time ago, the United States military began major combat operations in Iran,” President Donald Trump announced. “Our objective is to defend the American people by eliminating imminent threats from the Iranian regime — a vicious group of very hard, terrible people. Its menacing activities directly endanger the United States, our troops, our bases overseas, and our allies throughout the world. For 47 years the Iranian regime has chanted ‘death to America’ and waged an unending campaign of bloodshed and mass murder, targeting the United States, our troops, and the innocent people in many, many countries.”

True enough. The president recited a litany of crimes in which the Islamist regime has been implicated, including the 1983 bombing of the U.S. Marine barracks in Beirut by Iranian proxy Hezbollah, and the October 7, 2023, Hamas attack on Israel, which Iranian forces helped plan. To this list we can add the attempted assassinations of Iranian dissident Masih Alinejad in Brooklyn and of then-presidential candidate Trump himself. Trump also called out Iran’s efforts to acquire nuclear weapons. And he urged the suffering Iranian people, who have weathered brutal attempts to suppress protests, to take advantage of the military strikes to overthrow the regime.

Unfortunately, this was the first time many Americans — members of the public and lawmakers alike — heard the Trump administration make a somewhat coherent argument for taking on Iran’s government. It came as strikes were already underway despite the Constitution reserving to Congress the responsibility to “provide for the common Defence”, “to declare War”, “to raise and support Armies”, and “to provide and maintain a Navy”. Lawmakers were informed of the attack on Iran, but only after the country was committed to hostilities and their related dangers and expense.

Congress and the People Were Never Consulted

“I am opposed to this War,” Rep. Thomas Massie (R–Ky.) objected. “This is not ‘America First’. When Congress reconvenes, I will work with @RepRoKhanna to force a Congressional vote on war with Iran. The Constitution requires a vote, and your Representative needs to be on record as opposing or supporting this war.”

Rep. Ro Khanna (D–Calif.) shares Massie’s skepticism towards military action. He and Massie might have voted against authorizing war with Iran even if they’d heard the administration’s arguments. Or perhaps they and other lawmakers would have been persuaded. We don’t know, because the president didn’t make a case until bombs and missiles had already been launched.

Andrew Doyle on the need for regime change:

The end point of armed conflict is impossible to predict. In her book On Violence (1970), the philosopher Hannah Arendt argued that when it comes to political violence, “the means used to achieve political goals are more often than not of greater relevance to the future world than the intended goals”. However well planned and executed, wars have a tendency to spiral out of control in ways never envisaged.

Whether Donald Trump’s decision to attack Iran will pay off depends upon the fates as much as anything else. The goal is regime change, which – given the appalling tyranny under which the Iranian people have suffered for five decades – is admirable and just. Yet the numerous unknown variables make this war the biggest risk that Trump has yet taken as president.

This war has the potential to escalate and engulf the entire region. Iran is already striking neighbouring Arab states allied with the US in a scattershot and desperate manner. With the death of the Ayatollah, it may be that the regime will be forced into a ceasefire while it seeks to re-establish its power. Yet the scenes of wild celebration on the streets of Iran would suggest that domestic revolution is its greatest threat. If the Islamic Revolutionary Guard Corps (not the country’s national army, but a kind of Praetorian guard for the mullahs) can be turned, the regime will fall.

Perhaps the worst case scenario is a widespread power struggle between competing militias and separatist groups. The IRGC itself could fragment, and we may see the kind of chaos that ensued after the Iraq war of 2003. The Trump administration has the advantage of the latest military technology and will insist that this enterprise will never require “boots on the ground”. It may be right, but who knows what factions will emerge with no centralised authority?

Those of us without a crystal ball should get used to the phrase: “we don’t know”. Various social media pundits are asserting with absolute certainty where all of this will lead. They would be wise to exercise greater caution. After the Twelve-Day War last June in which Israel and the US destroyed much of Iran’s nuclear infrastructure and air defence capabilities, many on the “America First” right were quick to prophesy the advent of World War III. Their claims to clairvoyance were unfounded.

CDR Salamander argues in favour of the punitive expedition as a legitimate tool in the nation’s war locker:

I support the strikes on Iran because it firmly fits into a view I have held on the use of national military power for decades, based on thousands of years of military practice. If you are not up to speed with the thousands of Americans dead and maimed by the Islamic Republic and its proxies over the last 47 years, then I have nothing more to discuss with you.

While I understand the academic argument of many that before any action takes place, there is a whole series of hoops, barriers, and puzzles of our own creation that we need to go through — I firmly believe that not only are those Constitutionally unnecessary for punitive expeditions in 2026, if done, needed and deserved strikes like we have seen in Iran could not take place without

Fortunes were made, institutions funded, and employment justified for legions under the old and failed post-WWII process swamp and GWOT nomenklatura that gave us unending and stillborn conflicts. To go that route again wouldn’t just be folly, it would be a self-destructive folly to refuse to change in the face of evidence.

I’ve seen older versions of OPLANS for Iran. Huge, bloody, and frankly undoable. They were only that way because they met the requirements of an old system that everyone nodded their heads to because all the smart people from Johns Hopkins, Harvard, Princeton and all the usual places said we had to do it this way.

Enough. Bollocks to all that. They have been measured the last quarter century and have been found wanting.

A series of events since October 7, 2023, including the 2024 election, has opened a window to do what we have not been able to do for a whole host of reasons — and there is a debt waiting to be paid.

We’ve been here before with Iran. In the modern context, we sank two warships and three speedboats of the Islamic Republic of Iran Navy in 1988 during Operation Praying Mantis as punishment for damaging USS Samuel B. Roberts (FFG 58) and Iran’s mining international waters in the Persian Gulf. We’ve played slap-n-tickle with them here and there while they have brutalized us at every turn when they are not brutalizing their own people.

Yes, it’s personal — but part of the reason we have been hesitant is that our national security intellectuals have been stuck in a world view that prevented action, by design.

Though not exclusive, the Powell Doctrine’s “Pottery Barn Rule” (that it appears he got from one of Thomas Frack’n Friedman’s columns), made it appear that we could only take action if we took the entire country and then remade it in our image.

We know how that operationalized over the last couple of decades.

We’ve done plenty of punitive expeditions in our nation’s history — but in the last few decades as a certain pedigree of policy maker held sway over our national security doctrine, it fell out of favor.

They failed the nation. Their institutions failed the nation. Their worldview was little more than a self-licking ice cream cone of self-regard.

There are also those who can find the funny aspects of any serious situation:

February 28, 2026

The by-election in the British riding of Gorton and Denton

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 03:00

A few surprises in the outcome, although the expected winner — the Green Party — did manage to pick up the seat by pandering harder than anyone else for the Muslim vote (according to multiple sources). And, as Francis Turner points out, this may be a problem:

The Gorton and Denton by-election has happened, and as I predicted, Labour came third.

Though more people voted Labour than I expected (25% actual vs 10-15% prediction) and sadly not enough people were convinced to vote Reform so the Greens won. But, while turnout was lower than one might have hoped, there’s a real humdinger of an allegation that makes the Green victory very iffy.

    Today we have seen concerningly high levels of family voting in Gorton and Denton. Based on our assessment of today’s observations, we have seen the highest levels of family voting at any election in our 10 year history of observing elections in the UK.

Family voting is not a term I’ve heard of before, but it is the situation where two voters either confer, collude or direct each other on voting. And obviously cases where one voter oversees the votes of more than one other person as well.

Democracy Volunteers, the organization making the allegation, is a reputable decade plus old organization and not a partisan one.

    Democracy Volunteers is run by Dr John Ault, a former Liberal Democrat politician who has observed elections in countries including Britain, Sweden, Norway and Finland.

They give more detail on their webpage

    2023 saw the enactment of the Ballot Secrecy Act, which made the practice of family voting more clearly a breach of the secret ballot, making it more enforceable by staff in polling stations. Signage is now available to discourage the practice. Signage was only seen in 45% of the polling stations observed.

    The observer team saw family voting in 15 of the 22 polling stations observed, some 32 cases in total, nine cases in one polling station alone. The team observed a sample of 545 voters casting their vote – meaning 12% of those voters observed either caused or were affected by family voting.

    Commenting John Ault, Director of Democracy Volunteers said;

    “Today we have seen concerningly high levels of family voting in Gorton and Denton. Based on our assessment of today’s observations, we have seen the highest levels of family voting at any election in our 10 year history of observing elections in the UK.”

    “We rarely issue a report on the night of an election, but the data we have collected today on family voting, when compared to other recent by-elections, is extremely high.”

    “In the other recent Westminster parliamentary by-election in Runcorn and Helsby we saw family voting in 12% of polling stations, affecting 1% of voters. In Gorton and Denton, we observed family voting in 68% of polling stations, affecting 12% of those voters observed.”

    […]

    The team also saw a number of voters taking photographs of their ballot papers and one voter being authorised to vote despite them already having been marked as voted earlier in the day.

What they do not say, unfortunately, is which polling stations they observed this in. We can guess. In fact the Torygraph reports that Reform has explicitly made the obvious accusation:

    Nigel Farage, the Reform leader, said allegations of family voting raised “serious questions about the integrity of the democratic process in predominantly Muslim areas”.

I would imagine such things are happening all over the Anglosphere with the large increase in Muslim voters in recent years — many of whom may be voting for the first time, depending on their national origin. In the free-to-cheapskates portion of this post, Ed West considers the evolution of the UK Green Party from granola-eating no-nukes freaks into a consciously sectarian party aiming to leverage the rising Muslim vote:

A good pub quiz question in the year 2050 will go something like this: “True or false, the ‘green’ in the ‘Green Party’ originally referred to the environment”. By this point, the etymological origins of Britain’s sectional Islamic party will be as obscure as the relationship between British Conservatives and 17th century Irish bandits.

A key milestone, our mid-century quiz regular will inform his teammates, was the 2026 Gorton and Denton by-election in which the Greens stood neck and neck in a three-way race with Labour and Reform.

Eagle-eyed observers these past weeks will have noted how the once environment-focused party have been pitching at particular sections of “the community”, with campaign leaflets featuring candidate Hannah Spencer wearing a red and black keffiyeh while posing in front of a mosque.

Written in Urdu, the pamphlet calls for voters to: “Push the falling walls one more time. Labour must be punished for Gaza. Reform must be defeated and Green must be voted for. Vote for the Green Party for a strong Muslims voice.” Then it adds, in English, “Stop Islamophobia. Stop Reform.”

There was also an Urdu-language video linking Reform Party candidate Matt Goodwin and leader Nigel Farage with Donald Trump and ICE deportation raids. The video then cuts to Gaza, before showing Keir Starmer beside India’s Narendra Modi. Subtle stuff.

The video states in Urdu: “A cruel politician can win if we don’t vote Green to stop the Reforms … Workers, cleaners, drivers, mothers – it’s us who keep this area running. But the politicians are not working for us … The Reforms want to break up our communities. They want to deport families who have lived here for years, and they want to tax people born abroad even more. They give air to Islamophobia, and they put our safety and dignity at risk.”

[…]

Britain’s Green Party has historically been a thing of amusement to many, a bunch of harmless hippies and Quakers with wacky beliefs; at the time of their first breakthrough in the early 1990s their most high-profile figure was David Icke, then seen as an amusing crank with interests in new age mysticism and alternative medicine.

As traditional politics fractured, the Greens came to fill the space inhabited by high-education, low-income graduates, the group who most favour redistributive economics and highly progressive social policies. Yet political parties have no souls, as such, being merely vote-seeking businesses, and they go where the market is — and now they find the lowest hanging fruit in appealing to sectarian interests.

If decades of generous immigration policies have created constituencies where people vote along religious lines, and are more comfortable with the national language of Pakistan than English, there is nothing to stop someone appealing to that market. It’s within the rules of democracy, if not the spirit.

Gorton and Denton is among the increasing number of constituencies in which a candidate can win by appealing overtly to the Islamic vote; “Gaza independents” won 5 seats in 2024 and could win 10 or 12 by 2029 and 20 or 30 by the election that follows; after that, the ceiling is limited by high levels of segregation. This could be good news for the Green Party, if that’s the path they want to go down, and they certainly don’t seem to shy away from the prospect.

Polanski has welcomed the endorsement of the Muslim Vote, an organisation which instructs people how to cast their ballot along religious lines, even if adding the caveat that people should vote as individuals. In February he told PoliticsHome that “I think any organisation that wants to back the Green Party because they align with our values is something that I applaud and welcome”.

February 11, 2026

QotD: Delusional takes – “There are no white people in the Bible”

Filed under: History, Italy, Middle East, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

[Responding to an image posted here.]

Oh boy, I get to post more Damned Facts that will offend people who richly deserve to be offended.

There were lots of white people in the Bible. And you don’t need to get into any definitional questions about the genetics of ancient Judea, either.

Greeks and Romans were white — that is, pale-skinned Caucasians. We know this from art, from sequenced genomes, and from contemporary descriptions of what they looked like. Herodotus described the Pontic Greeks as being blonde and blue-eyed.

Here’s the really Damned Fact: brownness in Mediterranean European populations was a late development. Post-Classical. Caused by …

… the Islamic invasions, post 722 CE. Resulted in Europeans of the Mediterranean coast becoming admixed (to put it very, very diplomatically) with Arabs and Africans. That’s why there’s a really noticeable gradient in Italy between lighter-skinned Northerners and darker-skinned Southerners; it’s all about how long various regions were under Islamic domination.

The question that usually comes up is, was Jesus himself “white”?

It’s possible. We can’t go by the artistic evidence, because Byzantine art deliberately confused Jesus with stylized depictions of the Emperor in his glory (there’s a really famous example of this in the Hagia Sophia in Constantinople). And those Greek emperors may well have been depicted as a bit blonder and more blue-eyed than they actually were, because that was considered beautiful. Dashboard Jesus is a late polyp of this tradition.

But until we find actual genetic material we’re not going to know. Imperial-run Palestine was a swirling cauldron of different ethnic groups, and the genetic boundaries didn’t necessarily match up neatly with the religious ones. Knowing that his parents were part of the Jewish people doesn’t necessarily help much.

The two most likely cases are that Jesus looked like a current-day city Arab, or he looked like a Philistine — that is, Greek with some local admixture; a lot of coastal Lebanese still look like that today. But full-bore pasty-skinned Euro can’t be ruled out.

ESR, The social media site formerly known as Twitter, 2025-11-10.

February 8, 2026

QotD: Life of Brian in modern day Europe

Filed under: Europe, Humour, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

“What bad has mass immigration to Europe ever done for us?”

– “The raping?”

“What?”

– “The raping”

“Oh yeah yeah. They do rape an awful lot that’s true yes.”

– “And the welfare costs”

– “Oh yes the welfare costs, Rich. The unemployment benefits alone.”

“Ok, I will grant you the raping, and the welfare costs, are two bad things mass immigration have done for us.”

– “And the terrorism”

“Oh yeah obviously the terrorism. I mean the terrorism goes without saying. But apart from the raping, the welfare costs, and the terrorism …”

– “Violent crime”

– “Honor killings”

– “Car bombings”

“Yeah, you are all right, fair enough.”

– “Burqas”

– [nodding among the group] “Yeah, that is something we’d really not miss if the immigrants left.”

– “Political support for bad economic policies.”

– “And it’s less safe to walk in the streets at night now, Rich.”

Ok, but apart from the raping, the welfare costs, the terrorism, the violent crime, the honor killings, the car bombings, the burqas, political support for bad economic policies and the unsafe streets, what bad has mass immigration ever done for us?

Jonatan Pallesen, The social media site formerly known as Twitter, 2025-11-06.

February 4, 2026

QotD: The impact of quasi-official monotheism on the Roman Empire

Filed under: Europe, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

This trend towards calcification [into the relatively rigid categorizations of honestiores and humiliores (“respectable” and “humble” people, but in practice, “wealthy” and “commoners”)] had been matched by the loss of Rome’s (admittedly opportunistic and unevenly applied) religious tolerance. This is often attributed to Christianity itself, but is perhaps better understood in light of the increasing demands of emperors during and after the Crisis of the Third Century to insist on unity through uniformity. The first empire-wide systemic persecution of Christians, the Decian Persecution (250 AD) was exactly this – an effort to have all Romans everywhere sacrifice for the safety of the emperor as an act of unity to strengthen his reign which rather backfired because it seems not to have occurred to Decius that Christians (of whom, by 250, there were many) would be unable to participate. Diocletian likewise launched the Great Persecution in 303 as part of a program to stress unity in worship and try to bind the fractured Roman Empire together, particularly by emphasizing the cults of Jupiter and Hercules. From that perspective, Christians were a threat to the enforced, homogeneous unity Diocletian wanted to foster and thus had to be brought back or removed, though of course in the event Christianity’s roots were by 303 far too deep for it to be uprooted.

That is part of the context where we should understand Constantine (r. 306-337). Constantine is famous for declaring the toleration of Christianity in the empire and being the first emperor to convert to Christianity (only on on his death-bed). What is less well known is that, having selected Christianity as his favored religion, Constantine – seeking unity again – promptly set out to unify his new favored religion, by force if necessary. A schism had arose as a consequence of Diocletian’s persecution and – now that Christianity was in the good graces of the emperor – both sides sought Constantine’s aid in suppressing the other in what became known as the Donatism controversy, as the side which was eventually branded heretical supported a Christian bishop named Donatus. Constantine, after failing to get the two groups to agree settled on persecuting one of them (the Donatists) out of existence (which didn’t work either).

It is in that context that later Christian emperors’ efforts to unify the empire behind Christianity (leading to the Edict of Thessalonica in 380) ought to be understood – as the culmination of, by that point, more than a century of on-again, off-again efforts by emperors to try to strengthen the empire by enforcing religious unity. By the end of the fourth century, the Christian empire was persecuting pagans and Jews, not even a full century after it had been persecuting Christians.

These efforts to violently enforce unity through homogeneity had the exact opposite effect. Efforts to persecute Arian Christians (who rejected the Nicene Creed) created further divisions in the empire; they also made it even more difficult to incorporate the newly arriving Germanic peoples, who had mostly converted to the “wrong” (Arian) Christianity. Meanwhile, in the fifth century, the church in the East splintered further, leading to the “Nestorian” (the term is contested) churches of Syria and the Coptic Church in Egypt on the “outs” with the official (Eastern) Roman Church and thus also facing persecution after the Council of Ephesus in 431. The resentment created by the policy of persecution in the East seems to have played a fairly significant role in limiting the amount of local popular resistance faced by the Muslim armies of the Rashidun Caliphate during the conquests of Syria, the Levant and Egypt in the 630s, since in many cases Christian communities viewed as “heretical” by Constantinople could actually expect potentially better treatment under Muslim rule. Needless to say, this both made the Muslim conquests of those regions easier but also go some distance to explaining why Roman/Byzantine reconquest was such a non-starter. Efforts to enforce unity in the empire had, perhaps paradoxically, made it more fragile rather than more resilient.

Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans, Part V: Saving and Losing and Empire”, A Collection of Unmitigated Pedantry, 2021-07-30.

February 2, 2026

Amelia continues to annoy and scare the UK establishment

Filed under: Britain, History, Humour, India, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Leo Kearse mocks the establishment media folks who are just wetting themselves over Amelia’s malign influence on English youth, pushing such hateful themes as loving England, having a pint at the pub, loving dogs, eating bacon, etc.

Pathways: Navigating the Internet and Extremism is a computer game created in collaboration with Prevent, the agency tasked with stopping radicalisation that could lead to terrorism.

It’s your usual state funded dopey social engineering, You play a non-binary college student called Charlie. You have to make it through college without being radicalised. Parents in the United Arab Emirates will no longer send their kids to London because they’re worried about them being radicalised by Islamists. So do you think that’s what this game looks at?

No, this is dealing with white Brits. The radicalised actions are things like “looking up immigration statistics” or “talking about English identity”.

Amelia is a character in the game. A purple-haired girl who tries to radicalise you into eating bacon because, like all young purple-haired girls, she’s a fascist.

This being Britain, people have taken the piss out of the game, because that’s what Brits do. The establishment is not taking the pisstakes well.

There are many people on the social media site formerly known as Twitter sharing Amelia memes and stories, including @Amelia, sharing bits of English and British history in bite-sized morsels:

GM Britain ☕

In 1696, England’s currency was in crisis. Coin clippers were shaving silver off the edges of coins, melting it down, and spending the debased coins at full face value. Around 10% of the nation’s currency was counterfeit. Riots broke out 🔥

Britain’s solution? Put Sir Isaac Newton in charge of the Royal Mint 🪙

Not just gravity, you see.

Newton recalled every coin in the country. Melted them all down. Reminted them with a reeded edge – ridges along the rim that made clipping instantly visible.

Before Newton arrived, the Mint produced 15,000 coins a week.

He had them turning out 50,000.

Then he went undercover. Disguised himself. Visited taverns and dens. Built networks of informants. Prosecuted over 100 counterfeiters.

At least two dozen were hanged at Tyburn.

The man who gave us gravity also saved the British economy.

That’s British ingenuity. 🇬🇧

One of the many variations of this image (original by John Carter, I think) amused me:

And another snippet of history via @Amelia:

GM Britain ☕️

In India, the practice of Sati was a custom that saw widows burned alive on their husbands funeral pyres. This awful tradition continued for centuries until Britain banned it in 1829. 🔥

Hindu priests protested: “It’s our religion!”

The British commander in India, General Charles Napier, replied;

“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”

The practice stopped.

🇬🇧

January 30, 2026

QotD: Slavery in the Islamic world

Filed under: Africa, Books, History, Middle East, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

As one recent study of the 19th century slave Fezzeh Khanom puts it, “The history of slavery in Iran has yet to be written”. A general history of slavery in the wider Islamic world had yet to be written, too — until Justin Marozzi took up the task.

The widespread neglect of the history of slavery in North Africa and the Middle East, which Captives and Companions seeks to redress, partly reflects a culture of American exceptionalism; slavery in other parts of the Americas (it was abolished in Brazil only in 1888) also receives little attention.

Partly, too, it reflects a tradition of denial in the Islamic world itself. Marozzi recalls a professor at Bilkent University in Turkey admonishing a younger historian not to dig too deep: “Our ancestors treated their slaves very well; don’t waste your time”.

In the West, meanwhile, Islamic slavery is an unfashionable — and often suspect — subject: one is reminded of West Germany in the 1980s, when any overemphasis on Soviet crimes against humanity could appear as an attempt to whitewash or relativise the Holocaust. Marozzi is careful not to dwell too much on comparisons between Islamic and Atlantic slavery, except as regards the scholarly attention which they have received. Still, many readers will pick up his book hungry for such comparisons. So here they are.

In both Islamic and Atlantic slavery there was a marked racial — anti-black — component. Slavery was sustained by similar religious and philosophical justifications: the biblical “curse of Ham”, for example, and the idea that geography and climate made sub-Saharan Africans naturally suited for servitude. “Chattel slavery”, Marozzi emphasises, existed in the Islamic world too. Both involved horrific violence and displacement. Both were complex and sophisticated enterprises, often with serious money at stake.

People have always been hesitant to draw any comparisons between Islamic and Atlantic slavery, albeit often for entirely opposite reasons to historians today. Whereas the Jewish-American writer Mordecai Manuel Noah was a vocal supporter of the enslavement of Africans in America, he was also bitterly opposed to the enslavement of Americans in North Africa — and therefore a strong supporter of America’s involvement in the Barbary wars.

Gladstone, meanwhile, thought that Turks killing and enslaving Europeans was far worse than “negro slavery”, which had at least involved “a race of higher capacities ruling over a race of lower capacities”. However dubious his family connections, Gladstone was born after Britain had abolished the slave trade.

The lack of attention given to Islamic slavery is all the more dismaying when one considers just how much longer it survived.

Most of slavery’s 20th century holdouts were in the Islamic world. Iran abolished slavery in 1928; Yemen and Saudi Arabia in 1962; Turkey — which we like to consider more “Western” than the others — in 1964. Mauritania half-heartedly abolished slavery in 1981. Slavery was still a feature of elite life in Zanzibar as late as 1970. When 64-year-old President Karume took an underage Asian concubine, he justified it by declaring that “in colonial times the Arabs took African concubines … now the shoe is on the other foot”.

The Royal Harem in Morocco, meanwhile, was only dissolved on the death of Hassan II in 1999. In the Islamic world, human beings were bought and sold, and forced to do demeaning and painstaking labour, within living memory; some people languish there still.

The key difference between Atlantic and Islamic slavery concerned status. Slaves in the Islamic world could rise to high places: 35 of the 37 Abbasid caliphs were born to enslaved concubine mothers; the slave eunuch Abu al Misk Kafur was regent over Egypt from 946 to 968. Slave dynasties, most notably the Mamluks, were amongst the most powerful in the Islamic world.

The polyglot governor of Hong Kong, Sir John Bowring, when he inveighed against “slavery in the Mohamedan states”, had no choice but to acknowledge that a slave in the East could attain the “highest social elevation” — a far cry from the black slaves of the West Indies. Some slaves, too, were amongst the worthies of Islam, such as the first Muslim martyr, Sumayya bint Khabat.

Slavery occupied a complex place in Islamic law. The Quran, on the one hand, permits men to have sex with female slaves. But on the other, the emancipation of slaves is smiled upon as one of the noblest things a Muslim can do. The Abyssinian slave Bilal ibn Rabah was freed by Abu Bakr and became the first caller to prayer; another freed slave, Zayd ibn Haritha, was briefly the Prophet’s adopted son.

The Quran also expressly forbids Muslims from enslaving fellow Muslims. Nonetheless, as Marozzi shows, this prohibition has not always been strictly observed. The Mahdi (of General Gordon fame) claimed to represent pure, Islamic orthodoxy, but he had no qualms about enslaving Muslim Turks.

Likewise, it mattered little that the Prophet Muhammad had explicitly forbidden castration of male slaves. For over a millennium his tomb in Medina was guarded by a corps of eunuchs. This, too, was an institution which survived into living memory: in 2022 a Saudi newspaper reported that there remained one living eunuch guardian.

Samuel Rubinstein, “The dirty secret of the Muslim world”, The Critic, 2025-10-17.

January 19, 2026

British Islamists scare Islamic governments more than the British government

Filed under: Britain, Education, Government, Religion — Tags: , , , , , — Nicholas @ 04:00

In Spiked, Rakib Ehsan discusses the recent efforts by the governments of some Gulf states to limit potential radicalization of their own people by reducing support for students attending British universities:

Flag of the United Arab Emirates (UAE)

In yet another blow to Britain’s reputation on the global stage, the United Arab Emirates (UAE) has curbed state funding for its citizens seeking to enrol at UK universities, over concerns they will be radicalised by Islamists.

As reported in the Telegraph last week, the Gulf state has taken this drastic step because of the influence in the UK of the Muslim Brotherhood – a transnational Sunni Islamist organisation, which is a designated terror group in the UAE. It is also banned in Egypt, Saudi Arabia and Jordan. The UAE has long offered Emirati students generous grants – including rent and living allowances – for studying “priority” subjects at British universities. These scholarships have now ended because, according to a source quoted in the Telegraph, “the UAE doesn’t want its kids to be radicalised on campus”.

This is not the first time that the UK has been embarrassed for being a soft touch on Islamism by a Muslim country. In January last year, the UAE placed eight UK-based organisations on its local terror list on the grounds of their alleged connections to the Muslim Brotherhood. Most of these entities, which range from property firms to video-production outlets, are registered in London. Then, in April, the head of the Muslim World League, Saudi Arabia’s Sheikh Mohammad bin Abdulkarim al-Issa, warned that the UK should treat poor integration as a national-security issue. He said that young British Muslims had grown disillusioned because of conflicts in the Middle East, advising the UK that “a political situation outside should not interfere with integration inside”.

The UAE’s latest decision should hardly come as a surprise. Indeed, for some time, British universities have embraced the very extremism that Muslim-majority countries have long sought to root out.

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