Quotulatiousness

April 25, 2024

Jeremy Black reviews Empireworld by Sathnam Sanghera

Filed under: Books, Britain, History — Tags: , , , — Nicholas @ 03:00

The author of a book on the same topic says that Sathnam Sanghera’s work “really should have devoted more attention to the pre-Western history“:

With its pretensions and authorial conceit, Sanghera’s book is actually rather a good laugh. He apparently is the word and the way for Britain, which “cannot hope to have a productive future in the world without acknowledging what it did to the world in the first place”, a process that is to be done on his terms in order to overcome a British allergy to the unattractive aspects of the imperial past.

Stripped to its essentials, this is a book that repeats well-established themes and serves them up in a familiar fashion. Although 461 pages long, only 247 are text and, with a generous typeface that is a pleasure to read, there is only so much space for his analysis. Unfortunately, that is what is on offer.

It might be thought appropriate to establish what was different or familiar in British imperialism in a Western European context by comparing in detail, say, Britain’s Caribbean empire with those of France, Spain and the Dutch. It might be thought useful to assess Britain as an Asian imperial power alongside Russia or the Ottomans, China or the Persians.

It might be appropriate to follow the direction of much of the world history approach over the last half-century and assess empires as shared projects in which there were many stakeholders, British and non-British. To turn to the British empire, it might be useful to discuss the oldest “colony”, Ireland, or to assess policy in (Highland) Scotland. It could be appropriate to consider how the causes, context, course and consequences of British imperialism varied greatly.

Sanghera has not risen to the challenge. His study is conceptually weak, methodologically flawed, historiographically limited and lacking basic skills in source assessment. This is a pity, as his position as a journalist, and his link with Penguin, provide an opportunity for using his abilities as a communicator to expand public understanding of the subject.

Sanghera criticises “an enervating culture war on the theme of British empire”. He rightly draws attention to the flaws of the “balance sheet” view of British empire, but I am less confident than he is about how best to consider what he terms “a culture war”. The promotion of “understanding” for which he calls is scarcely value-free, nor does he adequately address the degree to which there have always been “culture wars” in both Britain and its colonies and former colonies. Unsurprisingly so, as there were substantive issues at stake, and questions of goal and identity were very much part of the equation.

From reading journalists’ comment pieces, it is hard to avoid the sense that they feel that there is a correct view (theirs, what a surprise) and that others are variously culture wars, populist, ignorant, etc. This is the standard approach to history, notably national history, and, particularly in the case of Britain, empire and slavery. Yet, such a stance scarcely captures the complexities of the issue, a problem very much seen in Sanghera’s work, despite his claim to nuance.

April 24, 2024

QotD: The psychological trap for teens in our social media-saturated era

Filed under: Health, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

I’ve written a lot on how teenagerhood used to be. In my day, when dinosaurs roamed the earth, it was just given that any one person would “be” many different things over the course of his or her adolescence. I myself was briefly a metalhead, a skater, a jock, a nerd, and a preppie, and I think I’m forgetting a few. And I was far from an outlier. That’s just the way it worked back then, because that’s how you figured out who you really are. There comes a point in every metalhead’s life, for instance, when he realizes that metal kinda sucks. Oh, it’s great for pissing off your parents, but once that’s accomplished, there’s really nowhere else to go with it. So you move on, your scratched Ride the Lightning CD being the only relic of your youthful Metallica phase. And since everyone else is doing the same thing, no one is going to call you out as a hypocrite, lest you come back with “Oh yeah, Jessica, you’re so cool in your cheerleader outfit. Weren’t you a Goth last semester?”

These days, though, your “phases” are all over social media. If you pick one, you’d best be prepared to stick with it permanently. And it can be permanent indeed — ask the kids who decided to “transition” when they were fifteen and are now killing themselves in record numbers, because they weren’t really “transgender”, since that doesn’t actually exist. Given all that, there are only a few “safe” identities for kids to pick, and they’re pretty much all just flavors of SJW. Which is why the #wokeness seems to be coming on so strong. There’s really only one or two “safe” ways to express your “individuality” — you can be an SJW berating other SJWs for insufficient #wokeness in the matter of race, or gender, or perhaps health (vegans and covidians), but that’s about it.

Severian, “Mail Bag / Grab Bag”, Rotten Chestnuts, 2021-06-11.

April 22, 2024

Roman Honor: The Fire in the Bones

Filed under: Books, Europe, History — Tags: , , , — Nicholas @ 05:00

From last week’s blog post, Bret Devereaux reviews a book by a former instructor from his undergraduate days, documenting Roman values and attitudes and how understanding their views of themselves helps put their actions into context:

I studied under Barton as an undergraduate at the University of Massachusetts at Amherst, but only looped back around to fully read her book on Roman honor during my Ph.D studies. This is a book about Roman culture and the Roman worldview – or more correctly the way the Romans view themselves and more crucially their innermost selves. This is an important exercise for the student of history, because, as L.P. Hartley famously put it, “The past is a foreign country; they do things differently there”. And so part of what the historian aims to do is not merely know what happened, but in order to understand why it happened, to be able to get into the minds of those people in the past, doing things differently. To put another way: we must also understand the vibes. This is a book about some serious Roman vibes.

The focus of Barton’s book, of course, is the Roman concept of honor and the whole constellation of ideas and concepts that circle around it (virtus, pudor and so on). For Barton, the Roman lived for the discrimen or certamen – that moment of testing and decision for which we have so many well-worn phrases (“sorting the wheat from the chaff”, “separating the men and the boys” and so on).1 It is in that moment that the Roman is, in a sense, most alive, propelled forward by virtus, guided by the other virtues, to pass the test and thereby win honor.

Two things, I think, distinguish Barton’s approach. The first is a focus on how these ideas make Romans feel and act; the man of honor shines, he is fiery, he glows. He stands tall, while others defer to him. The man filled with shame is the opposite. Understanding how real these ideas could be in Roman culture is in turn important for understanding how the Roman state – republic and empire – works, because it is predicated on those values, on the assumption that those not yet tested defer to those with honos who have been so tested and have shown their virtus. Second, the way Barton engages with the sources leaves a strong impression: the reader is bombarded with quotations (translated in the text, original in the footnotes) where the Romans can speak themselves about their values. And goodness do the Romans ever speak for themselves – almost never one example but half a dozen or more.

That strength can also be a weakness: to get that many references, Barton has to cast a wide net, especially chronologically and it isn’t unusual to see different examples for a point covering centuries, for instance from Plautus (late 3rd cent. BC) to Seneca (mid-late 1st cent. AD) in the same paragraph. That somewhat weakens the book’s ability to address chronological change, though Barton does work a bit of that chronology back in some of the later chapters. That said, Barton’s conception remains rooted with the bulk of her sources in the Late Republic (c. 133-31 BC) and while she stretches beyond this and notes some changes, this is fundamentally not a chronologically focused work. On the upside, the book is printed with footnotes (often taking up half a page or more!) with both original text for the translations and other useful notes, so for the student a trip from Barton’s prose to the original sources is quick and often quite fruitful.

Barton’s prose is very readable. As someone who sat in her classes, I can hear her lecture voice in the pages – she is well-known among the students as a passionate lecturer (now retired) who would shout and gesture, jump up and down and even get a bit misty-eyed at the fall of the Gracchi. The passion, I think, comes through in the book as well, to its benefit and that’s important, because this is fundamentally about things the Romans themselves were passionate about. I will also note, I think this book combines well with J.E. Lendon’s Empire of Honor (somewhat harder to obtain) to give a the fullest picture of honor in Roman affairs. But for someone looking to understand how the Romans thought about their own inner-lives and emotions, Roman Honor is, I think, the place to start.

    1. One thing that’s striking: whereas the Greek equivalent, the agon is a contest against another, the Roman discrimen is a test against any sort of challenge or hardship. Greek arete (“excellence”) tends to be comparative in nature: the best, the strongest, the fastest and so on, whereas the Roman equivalents are less inherently comparative. Virtus is not zero-sum. That doesn’t mean the Romans aren’t competitive, but it is, I think, a subtle but real difference in ethos (especially aristocratic ethos).

April 18, 2024

Wagner’s Ring Cycle, summarized

Filed under: Germany, History, Media — Tags: , , — Nicholas @ 05:00

I have to admit that aside from some amazing helicopter music, most of Wagner’s music isn’t my cup of tea drinking horn of mead. As a result, I didn’t know what the whole Ring Cycle was all about and mostly didn’t care. Coming to my rescue, Kulak provides a summary for my fellow non-Wagner fans:

So researching my epic length piece on female warriors, pre-Christian sexual politics, and the unique development of North European culture I got really into Richard Wagner’s Ring Cycle after stumbling on Arthur Rackham’s gorgeous illustrations to the English translations of the text of the operas (Link 1, Link 2).

And one of the things that immediately jumped out to me, even beyond everything listed in the long piece, is how weird and unique the sexual politics of Pagan Germanic culture is.

Sure it’s Wagner, it’s not a primary source. It’s a 19th century romantic composer interpreting several different legends of pagan era Germany and Scandinavia, as record by Christian monks and scholars 100s of years after the fact. So academically not the most accurate thing to draw conclusions from, however if you subscribe to any blood memory, or spirit of a people, or eternal culture theory … it’s almost better.

This is the version of the tale that’s survived and been refined across first oral, then written traditions, then preserved by Christian monks, then revived by high Victorian romantics into one of the most celebrate and popular operas of all time. If there’s anything we could learn about the eternal character of North European women, sexuality, and sexual politics (and by extension modern sexual politics, we’re all North Europeans now) it is here.

And damned … what a datapoint.

What follows is a MeToo story on hyperborean crack.

The Female lead Brunhilde starts out as a Valkyrie who disobeys her master/father the god Wotan (Odin) in a matter of divine importance so as to save a mortal man. For her disobedience Wotan strips her of her divine nature and curses her to sleep on the earth as a mortal woman until such a time as the first man to find her wakes her, then she is to be his wife. However, taking pity Wotan lays out an magical wall of fire to guard her so no coward, only a great hero, would ever succeed. (end opera 1/3).

20-ish years later Siegfried, the son of the man Brunhilde saved, finds her (she hasn’t aged a day), and perfectly fearless he braves the fire to wake her, where-upon they fall in love (end opera 2/3)… then taking leave for more adventure Siegfried takes off promising to return and remember their. Where-upon he meets the King Gunther and his sister Gutrune, who seduces Siegfried and makes him forget Brunhilde. Making friends with Gunther, Siegfried conspires with him that he should have Brunhilde for a wife (given she’s the best woman he can think of for his friend), but there’s a problem … Gunther cannot brave the fire, he’s not fearless like Siegfried. So Siegfried, conspires to impersonate Gunther using his magic, brave the fire again, seduce Brunilde again, get her to consent to marry him in the Guise of Gunther, spend the night using his sword to divide himself from Brunhilde. Then in the morning swap back, Siegfried Married to Gutrune, Gunther to Brunhilde … The plan worked perfectly.

Then Brunhilde found out.

Learning what had been done she conspires with Siegfried’s enemies to have him killed, falsely accuses him of rape, and successfully maneuvers him into admitting to lying in an oath he wasn’t even aware was a lie … so that his fearless perfect life can end with a stab in the back.

So you may ask: Having avenged herself does she settle-down with her husband?

Hell no! You think you could fill the shoes of Siegfried you curr, you coward, you beta-cuck?! You will NEVER be Siegfried.

Instead she gives the mother of all angry speeches denounces Gertrude and everyone else of the court to their face, and then rides Siegfried’s horse onto his funeral pyre, determined it is better to die with Chad than live with Brad.

THE END.

Of the entire opera cycle. No more.

The Fat Lady has sung.

Your 4 day trip into the German mountains to experience 3 1/2 Operas over as many days and a combined 15 hours has concluded. Go Home.

Rhinemaidens, Minnesota Opera production of Das Rheingold

I’m Sorry bros, the hoes have always been like this.

Even in the mythical past of high Germanic mythology … the hoes were like this.

QotD: The intergenerational blame game

Filed under: Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I believe it’s related to pensions, Medicare, and the whole Social Security scam. Boomers paid into these funds with the naive but innocent understanding that their money would be returned. Instead, the government spent it on other frivolities such as wars for Israel and keeping the Federal Reserve happy, so there’s no money left, and naturally the younger generations will have to pay. I believe that the elites want to get the younger generations so angry at the Boomers that they cut off what was promised to them — so angry, they dream of the day that Boomers get murdered in nursing homes.

OK, Zoomer. Two can play this game. Keep in mind that the little magic trick I’m about to perform here does not mean I’m blaming your generation for any of these things, because I’m not a Generational Astrologist. I’m merely taking what you do and flipping the script:

    Yours is the generation of “woke culture” and Antifa. As much as you yabber about how the Boomers let the culture slide into liberalism, atheism, and degeneracy, your generation is far less religious than the Boomers. You lean heavily socialist and encourage “punishment” for Halloween costumes you deem “offensive”. While the world is burning, the Zoomers’ top three voting issues are emotionally laden trifles such as “mass shootings, racial equality, and … treatment of immigrants”. You are far more anti-racist, anti-“hate”, and pro-LGBT than any generation that preceded you. This is not my opinion — it’s a statistical fact supported by every survey and poll I’ve ever seen.

    Therefore, every Zoomer is personally responsible for Drag Queen Story Time and the fact that there’s no wall on the border, because you just sat there and LET it happen. Three trillion dollars have been added to the national debt since Trump’s inauguration, and you Millennials and Zoomers just sat there and LET it happen. The tech giants are doing purges of people for thoughtcrimes, while your generation hides behind goofy fake names and clown avatars and LETS it happen.

    That’s because every member of every generation is 100% responsible for what happens on its watch. Get down on your knees and APOLOGIZE!

    And if you don’t repent immediately and bend to my shaming tactics, you fucking deserve all the righteous pain the generations after you will rain down on your selfish head.

See how stupid that sounds when it’s applied to you?

People hate to admit they’ve been brainwashed. But sorry — you’ve been brainwashed.

Politicians enjoy a little generational warfare if it suits their needs. They’ll even instigate it. And as far as I can tell, this sudden emergence of a generational identity-politics civil war is a divide-and-conquer tactic that has worked wonderfully.

Jom Goad, “The Myth of Boomer Privilege”, Taki’s Magazine, 2019-11-03.

April 17, 2024

QotD: The mid-life crisis, male and female versions

Filed under: Health, History, Quotations, Religion — Tags: , , , , , , , — Nicholas @ 01:00

Most men get over the strippers-and-sports-cars overreaction pretty quickly, generally to be replaced by a new outlook on life. The guys who have come through the midlife crisis are generally a lot better people — more focused, more outgoing, far less materialistic — because they’ve taken up, however briefly, the perspective of Eternity. If you’re religious, you wonder if you’ll merit heaven. If you’re not, you wonder how you’ll be remembered. Either way, you start thinking about the kind of world you want to leave behind you, and what you’re going to do to achieve it with whatever time is left to you.

Which is why I’ve found the COVID overreaction so bizarre. Realizing your own mortality changes things. You can always tell, for instance, when it has happened to a younger person — when they come home, combat vets often act like middle-aged men going through a midlife crisis. Readjustment to civilian life is hard. Read the great war narratives, and it’s clear that none of them ever really “got over it”. Robert Graves and Ernst Junger, for instance, both lived to ripe old ages (90 and 103, respectively), and were titans in fields far removed from battle … and yet, the war WAS their lives, in some way we who haven’t been through it will never understand, and it comes through in every line they wrote.

If the Covidians were really freaking out about COVID, then, I’d expect one of two broad types of reaction: Either party-hearty midlife crisis mode, or a new determination to get on with whatever’s left of life. Obviously neither of those are true, and I just can’t grasp it — these might be your last few weeks on Earth, and that’s how you’re going to spend them? Sitting in your apartment like a sheep, wearing a mask and eating takeout, glued to a computer screen?

If you want a measure of just how feminized our society has become, there you go. Call this misogyny if you must, but it’s an easily observed fact of human nature — indeed, it has been observed, in every time, place, and culture of which we have knowledge — that post-menopausal women go a bit batty. Though a man might know for certain that he dies tomorrow, he can still keep plugging away today, because he’s programmed to find real meaning in his “work” — we are, after all, running our snazzy new mental software over kludgy old caveman hardware.

Women aren’t like that. They have one “job”, just one, and when they can’t do it anymore, they get weird. In much the same way high-end sports cars would cease to exist if middle aged men ceased to exist, so there are entire aspects of culture that don’t make sense in any other way except: These are channels for the energies of post-menopausal, and therefore surplus-to-requirements, women. You could go so far as to say that pretty much everything we call culture — traditions, history, customs — exist for that reason. Women go from being the bearers, to being the custodians, of the tribe’s future.

Severian, “Life’s Back Nine”, Rotten Chestnuts, 2021-05-11.

April 13, 2024

When there was an active counterculture

Filed under: Books, History, Media, USA — Tags: , , , , , — Nicholas @ 05:00

Ted Gioia on a recent oral history of the countercultural touchstone, The Village Voice:

At the start of her oral history of The Village Voice, author Tricia Romano provides a “cast of characters”. It goes on for 15 pages, and includes 216 people — each with some connection to the alternative newspaper.

Many people nowadays have never lived in a society with such a vibrant counterculture. In a time when official sources all seem part of a predictable Disney-fied monoculture, just reading this list of names and mini-bios can be a revelation.

Many of these individuals are now revered as historic figures who changed society. They had power and prestige. It’s easy to forget that most of them operated as outsiders.

That’s how they wanted it.

These renegades at The Village Voice knew that working outside the system — and typically against the system — was their superpower. They could criticize ruling institutions. They could speak harsh truths. They could go against the grain.

One thing is certain: They didn’t align their interests with globalist corporate CEOs, billionaire technocrats, the surveillance state, and establishment bureaucracies. They would have laughed at journalists who did that — believing, rightly, that honest media requires distance, or even an adversarial stance, vis-à-vis entrenched powers.

Because that’s what a counterculture does. That’s what it’s expected to do.

Romano captures the peculiar vibe in the title of her book The Freaks Came Out to Write. She makes clear that The Village Voice wasn’t The New York Times and it definitely wasn’t The New Yorker.

Nobody ever stepped into its madcap offices and said “Ah, the Gray Lady”. No reader ever picked up a copy and expected to see Eustace Tilley on the cover.

Can you tell the difference between culture and counterculture?

And The Voice was heard. Even establishment insiders knew they needed to listen to these “Freaks”. Sometimes they feared The Voice, sometimes they secretly agreed with it, but they always treated it as a force deserving respect.

Until recently that’s how it worked. The tension between insiders and outsiders was a source of creative energy in society. The upstarts provided alternative views and new ideas. They kept everybody accountable.

I’m pointing this out because this no longer happens. This is the world we’ve lost.

“One of the banes of the traditionalist and neoreactionary is ideology”

Filed under: History, Liberty, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Theophilus Chilton urges conservatives to rebuild the crucial social structures that modern life has so signally undermined: churches, the männerbund, and militias (and no, I’d never heard of männerbund either).

One of the banes of the traditionalist and neoreactionary is ideology. Now, any thinking person has a worldview, a comprehensive picture of how they view the world and interpret what they see around them that is based on their experiences, education, and background. However, this is not what is meant with the term “ideology.” Instead, an ideology is a set of beliefs – often unsubstantiated – which are held in a doctrinaire fashion, even in the face of any and all evidences that the beliefs are wrong. Moreover, ideologues will demand adherence to these beliefs, and will actively seek to ridicule and punish those who do not sufficiently fill out the list of checkboxes demanded by the ideology. In short, an ideology is a way for people to avoid having to think for themselves, to resist bringing their worldview into line with reality as it is manifested around them. The key to the concept here is not that of having a cohesive worldview, but the fact that this worldview is held in spite of any countervailing evidence. The ideologue refuses to consider any evidences or objections to his belief system, and will try to find ways (accusing his opponent of being racist, sexist, etc.) to get around having to deal with them.

One such ideology is modern American conservatism, along with its close relative by cousin marriage libertarianism. Just as much as modern neoliberalism demands a blind adherence to a rigidly held set of ideological positions which are increasingly out of step with human nature and reality, so also does modern conservatism. One of the most obvious examples of this is the conservative/libertarian idolisation of “rugged individualism” and “the sovereign individual”. Indeed, these folks have created an elaborate mythology which places the “rugged individual” at the centre of the American experience throughout our history. Like most beliefs built on a purely ideological foundation, this mythology is deeply held while being deeply out of touch with actual history and reality.

If I were to make this criticism on a typical conservative site such as Free Republic, it would be roundly met with automatic and unreasoning condemnation. How dare I suggest that Americans should be anything less than atomised individuals with no connexions or associations of community to each other! I must be the reincarnation of Josef By-George Stalin!

And yet, the whole history of America has been one of traditional communities acting in concert. The Revolution was driven by citizen associations formed in churches and taverns, who then fought as community militias. The settling of the West was not done by individuals, by and large, but by groups who traveled by wagon train for mutual support and self-defence. Even today, most local community matters are handled by citizens acting together. While the individuals in American history may have been rugged, they were not alone. America, like most other traditional Western societies from the classical period forward, was communitarian and group oriented.

In other words, there is ample evidence which suggests that our choices don’t have to be either Ayn Rand or Bernie Sanders. There is a third option, which is to recognise the organic bonds of community, society, and nation which bind men together.

This is important for us to keep in mind today because there are any number of influences due to the modernism of our world today which act to draw people away from community and the positive associative bonds we used to have with each other. One of these which I’ve discussed previously is the set of social phenomena surrounding the creation of suburbia after World War II. Our forms of popular entertainment work toward this end as well – instead of towns and villages coming together to celebrate births, marriages, and deaths with song, dance, and competitions, modern American man sits alone in front of his television or in a darkened movie theatre where he’s not allowed to talk to those sitting next to him. Modern American religion plays into this as well, with its selfish emphasis on “what church can do for me”, rather than the other way around, and where Americans “church hop” from assembly to assembly, never integrating into a body of believers, but always flitting about looking for the next new program for their kids.

I say that we ought to reject this modernism as inferior to what we once had. In place of the atomised individual of conservative and libertarian phantasies, those of us in tradition and neoreaction ought to seek to restore and then strengthen traditional social bonding institutions.

The three institutions which I’d like to discuss in particular here are churches, the männerbund, and militias. Each of these institutions play different, yet complementary, roles in communitarian society. Each also, I believe, appeals particularly to one of the three complementary and interdependent tripartite divisions (spirit, soul, and body) of the holistic makeup of man.

April 11, 2024

QotD: North America will never be a “bicycle” culture

Filed under: Europe, Humour, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Regarding bicycles, they, like motorcycles, have long since transformed from “a means of locomotion” to “a lifestyle”. Note that I’m only talking about AINO here. Everyone has heard that “more bicycles than people in the Netherlands” factoid, and Euros do seem to love them some bikes, but I haven’t spent enough time over there to say much about it. Here in the Former America, though, anyone who rides a bicycle past age 16 falls into one of two broad groups: 1) they’re nature lovers who want to be out in the countryside but for various reasons can’t take up hiking, or 2) they’re preening, posturing, virtue-signaling, passive-aggressive assholes. The latter outnumber the former about 5,000 to 1.

I’m deliberately discounting bicycles as a means of locomotion, you’ll notice, because look: America is a car society. Our cities are designed for cars. Indeed, given the vast distances involved over here, cars are what make our lifestyle possible. Europeans who haven’t been here, or who only visit the big tourist pits like NYC and LA, don’t get this. Even if you’ve seen the maps, it doesn’t really register until you experience it. I’m just guessing here, for purposes of explanation, but it really does seem to be the case that if it were possible to hop in your car and drive two hours due east from downtown Paris, you’d pass through three or four countries. There are lots of American cities where, if it were possible to hop in your car and drive two hours straight from downtown, you’d still be in that same city. The continental US is just mind-bogglingly huge; only Russians and maybe Australians share our mental maps. When you’ve got daily commutes that run an hour, hour and a half on freeways, setting anything up with bicycles in mind is just ludicrous.

Severian, “Cars, Bikes, Motorcycles”, Rotten Chestnuts, 2021-07-25.

April 7, 2024

Instructions for American Servicemen in Britain (1942)

Filed under: Books, Britain, History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Henry Getley on the US War Department publication Instructions for American Servicemen in Britain produced for incoming GIs on arrival in Britain from early in 1942:

[W]ith their troops pouring into this country from 1942 onwards to prepare for D-Day, officials at the US War Department did their best to make the culture clash as trouble-free as possible. One of their main efforts was issuing GIs with a seven-page foolscap leaflet called Instructions for American Servicemen in Britain.

It’s available in reprint as a booklet and makes fascinating reading, not least for its straightforward, jargon-free writing style and its overriding message – telling the Yanks to use “plain common horse sense” in their dealings with the British.

In parts, it now seems clumsy and condescending. But its purpose was praiseworthy – to try to get American troops to damp down the impression that they were overpaid, oversexed and over here. Many GIs qualified in all three aspects, of course, but you couldn’t blame the top brass for trying.

The leaflet paints a sympathetic (some would say patronising) picture for the incoming Americans of a Britain – “a small crowded island of forty-five million people” – that had been at war for three years, having initially stood alone against Hitler and braved the Blitz. Hence this “cradle of democracy” was now a “shop-worn and grimy” land of rationing, the blackout, shortages and austerity. But beneath the shabbiness, there was steel.

    The British are tough. Don’t be misled by the British tendency to be soft-spoken and polite. If need be, they can be plenty tough. The English language didn’t spread across the oceans and over the mountains and jungles and swamps of the world because these people were panty-waists.

There were helpful hints about cricket, football, darts, pounds, shillings and pence, warm beer and badly-made coffee. And because we are two nations divided by a common language, the Yanks were urged to listen to the BBC.

    In England the “upper crust” speak pretty much alike. You will hear the newscaster for the BBC (British Broadcasting Corporation). He is a good example, because he has been trained to talk with the “cultured” accent. He will drop the letter “r” (as people do in some sections of our own country) and will say “hyah” instead of “here”. He will use the broad “a”, pronouncing all the a’s in “banana” like the “a” in father.

    However funny you may think this is, you will be able to understand people who talk this way and they will be able to understand you. And you will soon get over thinking it’s funny. You will have more difficulty with some of the local accents. It may comfort you to know that a farmer or villager from Cornwall very often can’t understand a farmer or villager in Yorkshire or Lancashire.

The GIs were warned against bravado and bragging, being told that the British were reserved but not unfriendly. “They will welcome you as friends and allies, but remember that crossing the ocean doesn’t automatically make you a hero. There are housewives in aprons and youngsters in knee pants in Britain who have lived through more high explosives in air raids than many soldiers saw in first-class barrages during the last war.”

March 30, 2024

QotD: Multiculturalism, in theory and practice

Filed under: Middle East, Quotations, Religion, USA — Tags: , , — Nicholas @ 01:00

The creed of contemporary multiculturalism sought to establish that all societies were roughly equal and that the “other” was but a crude Western fiction. But we were reminded that people like the Taliban who did not vote, treated women as chattel, and whipped and stoned to death dissenters of their primordial world were different folk from citizens of democracy. A chief corollary to such cultural relativism was that Americans have wrongly embraced a belief in the innate humanity of the West largely out of ethnocentric ignorance. But surely the opposite has been proven true: the more Americans after September 11 learned about the world of the madrassas, the six or seven varieties of Islamic female coverings, the Dickensian Pakistani street, and the murderous gangs in Somalia, Sudan, and Afghanistan, then the more not less, they are appalled by societies that are so anti-Western.

Victor Davis Hanson, Ripples of Battle, 2003.

March 29, 2024

“Constitutional monarchy, such as we have, is a gift not to be ignored”

Filed under: Cancon, Government — Tags: , , , , — Nicholas @ 03:00

In The Line, Graeme Menzies makes a pitch for a renewed royal presence in Canadian affairs:

The role of the Crown in Canada has been given a particularly cold shoulder by Trudeau. He’s first in line at the funerals and wedding parties, and quick to boast of his lifelong friendship with members of the royal family, but of all Canada’s 23 prime ministers Justin Trudeau is the one who has done his best to erase them from Canadian cultural identity. His record appointing governors-General suggests he’s been actively doing his best to tarnish that office.

Trudeau was the first prime minister not to approve the traditional Jubilee Medal for her late majesty Queen Elizabeth II — Canada’s loyal and beloved monarch for over 70 years. Under his watch, the anticipated Canada 150 Medal was also quashed. Later, under pressure, he agreed at the very last minute that a medal should be issued to celebrate the Coronation of King Charles III; but other than a couple lines about it in a news release last May, nothing has come of it. Not a single medal has been produced or issued.

This is where a post-Trudeau government must really seize the day. The monarchy is a great gift to Canada. It’s probably the single most important thing that distinguishes Canada from the United States. Take it away and we’re just Puerto Rico — another American protectorate, waiting for the day it gains statehood and a star on the flag.

It is foolish to think any serving prime minister will ever command the respect and affection of the majority of citizens; but Queen Elizabeth often did and there’s no reason to think King Charles cannot do so as well. The past visits to Canada by William and Kate, the future King and Queen of Canada, have been nothing short of sensational.

But the next prime minister will have to act on this. Constitutional monarchy, such as we have, is a gift not to be ignored. It is to be embraced and folded fully into a forward-looking vision of a new, proud, strong nation. To begin with, the next prime minister should ask the King, or the Prince of Wales, to visit Canada annually. The presentation of Orders of Canada should be timed to coincide with these visits. I would even go so far as to suggest Canada reinstate knighthoods. If Ringo Starr and Paul McCartney can be knighted then why can we not have Sir Randy Bachman and Dame Joni Mitchell?

The King of Canada can also play an important and useful role toward Canada’s reconciliation efforts. Trudeau and his radicals have done much to make it seem the Crown and Indigenous peoples are incompatible but a closer review of history books would suggest otherwise. It wasn’t the King who came up with the Indian Act — our elected political leaders did that. The statue of Tecumseh in Windsor is marvellous, but there should be another in Ottawa and it should be unveiled by the King. Same for Chief Maquinna who, apart from a likeness chiselled into the exterior of the British Columbia Legislative Library Building, has no statue, and I’ll bet dollars to donuts he is virtually unknown to most Canadians. That should be changed.

Most Canadians would rather see the King unveil a statue like that than the current, or the next, prime minister. When a prime minister is involved, it’s political. When the monarch does it, we can all get behind it. It’s unifying.

March 27, 2024

As the kids will be taught, pre-Columbian culture was feminist, egalitarian, non-violent, etc.

Filed under: Americas, Cancon, Education, History, Politics, USA — Tags: , , , — Nicholas @ 03:00

The way history will be taught in future will distort historical facts to flatter modern sensibilities, especially with regard to First Nations history:

Linguistic groups of pre-contact North America.
Wikimedia Commons

In my previous missive of this series, I outlined the socio-economic problems facing Indigenous people in Canada and identified the official narrative, promoted by the federal government, Indigenous leaders, and their non-Indigenous allies. This narrative is basically that colonialism, racism, and oppression are the sole (or at least the major) causes of the long list of socio-economic difficulties so many Indigenous people are suffering from today. The narrative focuses on colonialism, oppression, as well as “intergenerational trauma” and “genocide”, neither of which claims stand up to the slightest bit of objective scrutiny and analysis. The genocide claim is particularly laughable in that the Indigenous population has increased from about 100 thousand in 1900 to nearly 2 million today, which is at least four times the pre-contact Indigenous population.

Pre-contact living conditions for Indigenous people

In order to blame all the problems on European settlers and their descendants, the narrative starts out by implying that life in pre-contact Canada was idyllic. Students are led to believe that this was a time of peace, cooperation, and prosperity based on teachings and knowledge systems that were superior to what we have now (the Western enlightenment-based ethos and the scientific method). Students are told that people lived well- sustainably, with little environmental impact, and with a respect for each other and the land, with which their relationship was one of stewardship and symbiotic coexistence.

This is presented in contrast to the purported European world view, which kids are told was, and still is, characterized by exploitation and a belief in European superiority. Europeans are described as ruthless and greedy people who just wanted to enrich themselves by maximally extracting any and all resources without regard for impacts on the environment or Indigenous people. It is presented as a case of good vs. evil.

But what was life really like for pre-contact Indigenous people? Certainly their stone age way of living combined with their small, scattered population was eco-friendly, but was their standard of living, on balance, better than that of modern Canada? Were they more moral, or wiser than modern non-Indigenous Canadians? An honest answer to these questions demands a hard look at the available evidence and a willingness to draw conclusions wherever that evidence may lead.

And that evidence shows that pre-contact indigenous people demonstrated the full range of behaviors we find in all stone age hunter gatherer/horticulturalist societies. While there is much to admire about these people, who were able to survive in a challenging environment with only the most rudimentary of wooden, stone, and bone tools, the evidence is clear that, compared to modern times

  • life expectancy was very low
  • child mortality was very high
  • warfare was endemic
  • slavery was a common practice
  • violence of all kinds was common
  • people suffered a great deal from simple health problems which would now be easily treatable with antibiotics and surgical techniques.

It should also be pointed out that while the allegation that Indigenous people were the victims of genocide at the hands of the government of Canada is ridiculous, it is a well-established (but rarely mentioned) fact that Indigenous people carried out genocides against one another on a regular basis, for example the genocide of the Hurons by the Iroquois.

March 25, 2024

One major change in sexual behaviour since the mid-20th century

Filed under: Books, Health, History — Tags: , , , , — Nicholas @ 03:00

David Friedman usually blogs about economics, medieval cooking, or politics. His latest post carefully avoids (almost) all of that:

I didn’t have a convenient graphic to use for this post … but I know not to Google something like this.

My picture of sexual behavior now and in the past is based on a variety of readily observable sources — free online porn for the present, writing, both pornography and non-pornographic but explicit, for the past. On that imperfect and perhaps misleading evidence the pattern of when oral sex was or was not common in our society in recent centuries is the opposite of what one would, on straightforward economic grounds, expect.

Casanova’s memoirs provide a fascinating picture of eighteenth century Europe, including its sexual behavior. He mentions incest, male homosexuality, lesbianism, which he regards as normal for unmarried girls:

    Marton told Nanette that I could not possibly be ignorant of what takes place between young girls sleeping together.

    “There is no doubt,” I said, “that everybody knows those trifles …

I do not believe he ever mentions either fellatio or cunnilingus. Neither does Fanny Hill, published in London in 1748, when Casanova was twenty-three.

Frank Harris, writing in the early 20th century, is familiar with cunnilingus, uses it as a routine part of his seduction tactics, but treats it as something sufficiently exotic so that he had to be talked into trying it by a woman unwilling to risk pregnancy. I do not think he ever mentions fellatio.

Modern online porn in contrast treats both fellatio and cunnilingus as normal parts of foreplay, what routinely comes between erotic kissing and vaginal intercourse.

One online article on the history of fellatio that I found dated the change in attitudes to after the 1976 Hite Report, which found a strongly negative attitude among women to performing it. In contrast:

And from another, present behavior:

    Oral sex precedes and often replaces sexual intercourse because it’s perceived to be noncommittal, quick and safe. For some kids it’s a cool thing to do; for others it’s a cheap thrill. Raised in a culture in which speed is valued, kids, not surprisingly, seek instant gratification through oral sex (the girl by instantly pleasing the boy, the boy by sitting back and enjoying the ride). A seemingly facile command over the sexual landscape of one’s partner is achieved without the encumbrances of clothes, coitus and the rest of the messy business. The blow job is, in essence, the new joystick of teen sexuality. (Salon)

Contrasted with:

    When I was a teenager, in the bad-taste, disco-fangled ’70s, fellatio was something you graduated into. Rooted in the great American sport of baseball, the sexual metaphors of my generation put fellatio somewhere after home base, way off in the distant plains of the outfield. In fact, skipping all the bases and going directly to fellatio was the sort of home run reserved only for racy, borderline delinquents, who enjoyed a host of licentious and forbidden activities that made them stars in the firmament of teen recklessness.

QotD: Generational politics

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

The major theme of my writing is guilt — how blaming others is maliciously used as a disabling mechanism and how people and cultures toss it around like a hot potato. No one, unless they’re masochists or are trying to earn social-approval points, ever wants to accept guilt — they want to tie it around someone else’s neck and let them sink to the bottom of the lake with it. This is why I believe Christianity has such perennial appeal — because Jesus takes the rap for you.

I’ve been making this point for years, but you’ve all been too busy projecting your guilt onto others and blaming them for all your problems to listen to me.

The reason I get fixated on certain topics is because they in some way powerfully reflect this theme of misplaced blame. This may burst quite a few of your bubbles, but the fact that I’ve focused on the endless bashing of whites for years is not a sign of how deeply in love I am with white people but rather a fascination with the fact they’re getting blamed for many things that demonstrably aren’t their fault. It’s the same reason I focus on the gender wars — men nearly aren’t as awful as they’re being depicted, and women are nowhere near as innocent as the current narrative says they are.

If you haven’t been paying attention, there’s been escalating intergenerational hostility across our fair land, and people are increasingly identifying with dumb, media-manufactured generational names — AKA Baby Boomers, Gen X, Millennials, and Gen Z — as if they were scientific categories that are predictive of human behavior rather than arbitrary designations along the lines of Virgo, Capricorn, Scorpio, and Leo.

It’s some weird new metastasized form of identity politics. And, since it comes with the turf, these groups are blaming each other for all that ails the world.

It’s dumber than astrology […] but this intensely stupid way of framing the world refuses to die.

Jom Goad, “The Myth of Boomer Privilege”, Taki’s Magazine, 2019-11-03.

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