I’ve written a lot on how teenagerhood used to be. In my day, when dinosaurs roamed the earth, it was just given that any one person would “be” many different things over the course of his or her adolescence. I myself was briefly a metalhead, a skater, a jock, a nerd, and a preppie, and I think I’m forgetting a few. And I was far from an outlier. That’s just the way it worked back then, because that’s how you figured out who you really are. There comes a point in every metalhead’s life, for instance, when he realizes that metal kinda sucks. Oh, it’s great for pissing off your parents, but once that’s accomplished, there’s really nowhere else to go with it. So you move on, your scratched Ride the Lightning CD being the only relic of your youthful Metallica phase. And since everyone else is doing the same thing, no one is going to call you out as a hypocrite, lest you come back with “Oh yeah, Jessica, you’re so cool in your cheerleader outfit. Weren’t you a Goth last semester?”
These days, though, your “phases” are all over social media. If you pick one, you’d best be prepared to stick with it permanently. And it can be permanent indeed — ask the kids who decided to “transition” when they were fifteen and are now killing themselves in record numbers, because they weren’t really “transgender”, since that doesn’t actually exist. Given all that, there are only a few “safe” identities for kids to pick, and they’re pretty much all just flavors of SJW. Which is why the #wokeness seems to be coming on so strong. There’s really only one or two “safe” ways to express your “individuality” — you can be an SJW berating other SJWs for insufficient #wokeness in the matter of race, or gender, or perhaps health (vegans and covidians), but that’s about it.
Severian, “Mail Bag / Grab Bag”, Rotten Chestnuts, 2021-06-11.
April 24, 2024
March 9, 2024
Titania McGrath – From parody to prophecy
Andrew Doyle‘s imaginary Social Justice Warrior known as Titania McGrath was created as a satire on some of the more extreme goings on among SJWs … today, her work can be seen as amazingly accurate prophecy of how our culture has deteriorated thanks in no small degree to the very, very woke:
“Titania McGrath” and Andrew Doyle
Today is the fifth anniversary of the publication of Titania McGrath’s acclaimed book Woke: A Guide to Social Justice. I created this intersectional activist and slam poet in order to satirise this new intolerant and authoritarian identity-obsessed religion and its stranglehold on society. Having seen so many posh and entitled activists berating working-class straight white people for their privilege, I could think of no more appropriate reaction than mockery. Even Harry Windsor was at it. And he’s an actual prince.
Five years on, and I cannot decide whether I find it funny or depressing that so many of Titania’s ideas in that book ended up becoming reality. Nothing that Titania was ever able to suggest has not eventually been outdone by real-life activists. It is as though they were reading her book for inspiration.
For instance, in a chapter from Woke entitled “Towards an Intersectional Socialist Utopia”, Titania makes the following observation:
Capitalism, after all, is a singularly male phenomenon. The ultimate symbol of capitalism, the skyscraper, is nothing more than a giant cock on the horizon, fucking the heavens.
Sixteen months after the book was published, this article appeared in the Guardian:
Or what about this passage from a chapter in Woke called “White Death”? Here, Titania calls out Hellen Keller for her white privilege:
Consider, if you will, the example of white American author Helen Keller (1880–1968). Even though she was left deaf and blind following an illness as a baby, she still managed to study for a degree, write twelve books and travel the world to give lectures. This kind of privilege is staggering.
Compare this with an article that appeared in Time magazine over a year later, in which the author writes:
However, to some Black disability rights activists, like Anita Cameron, Helen Keller is not radical at all, “just another, despite disabilities, privileged white person”, and yet another example of history telling the story of privileged white Americans.
And how about this tweet from October 2019, in which Titania had some advice for dog owners:
The subsequent outrage ensured that the tweet went viral. And just a couple of months ago, a leading pet talent agency in the UK called Urban Paws was asking owners whether their cats or dogs identified as “gender neutral” or “non-binary”.
After the backlash, the company claimed that it was a mistake. But the specific addition of a “gender identity” category on an application is hardly the equivalent of a typo.
February 22, 2024
QotD: Why companies continue to irritate their customers with online social justice marketing
Ad company execs are walking into a meeting with a Starbucks-sized company right now. They’re pitching a bold new social media strategy to their clients. And they know it works, these ad men say, because look at all this data from Starbucks. Their posts average so much “engagement” every time, but look, when they post on “social justice” topics, their “engagement” jumps 350%!!
In case you were wondering how all this “social justice” shit keeps appearing in ads, despite the well-known effect of pissing off companies’ established client base, well, there you go — the company execs, being #woke Cloud People, want to do it anyway, and they’ve got whole binders full of data from the marketing department that prove “social justice” ups social media “engagement” with “the brand” umpteen zillion percent.
Severian, “Internet Tough Guys”, Rotten Chestnuts, 2021-05-10.
February 7, 2024
QotD: Indoctrinating children into progressive worldviews
It’s also vital to expose children to the fact of their race as the core constituent of their identity. Here is an essay written by a woke teacher about the difficulty of teaching “White boys”:
I spend a lot of my days worried about White boys. I worry about White boys who barely try and expect to be rewarded, who barely care and can’t stand being called on it, who imagine they can go through school without learning much without it impacting in any way the capacity for their future success, just because it never has before.
This sounds to me as if he is describing, well, boys of any race. And when boys are labeled as “White” (note the capital “W”) and this requires specific rules not applied to nonwhite boys, they often — surprise! — don’t like it:
This week, a student spoke up in class to say that every time a particular writer talked about White people and their role in racism, he would start to feel really guilty, and it made him not want to listen … I try to keep an arm around the boys who most need it, but it’s hard, because I’m also not willing to give an inch on making my room safe for my students of color. It’s not their job to keep hurting while White boys figure it out.
Children, in other words, are being taught to think constantly about race, and to feel guilty if they are the wrong one. And, of course, if they resist, that merely proves the point. A boy who doesn’t think he is personally responsible for racism is merely reflecting “white fragility” which is a function of “white supremacy”. QED. No one seems to have thought through the implications of telling white boys that their core identity is their “whiteness”, or worried that indoctrinating kids into white identity might lead quite a few to, yes, become “white identitarians” of the far right.
One of the key aspects about social-justice theory is that it’s completely unfalsifiable (as well as unreadable); it’s a closed circle that refers only to itself and its own categories. (For a searing take down of this huge academic con, check out Douglas Murray’s superb new book, The Madness of Crowds.) The forces involved — “white supremacy”, “patriarchy”, “heterosexism” — are all invisible to the naked eye, like the Holy Spirit. Their philosophical origins — an attempt by structuralist French philosophers to rescue what was left of Marxism in the 1960s and 1970s — are generally obscured in any practical context. Like religion, you cannot prove any of its doctrines empirically, but children are being forced into believing them anyway. This is hard, of course, as this teacher explains: “I’m trying. I am. But you know how the saying goes: You can lead a White male to anti-racism, but you can’t make him think.”
The racism, sexism, and condescension in those sentences! (The teacher, by the way, is not some outlier. In 2014, he was named Minnesota’s Teacher of the Year!) Having taken one form of religion out of the public schools, the social-justice left is now replacing it with the doctrines of intersectionality.
Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.
December 13, 2023
QotD: Woke psychiatry
No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.
Here are some of the most relevant presentations listed in my Guidebook:
Saturday, May 18
- Climate Psychiatry 101: What Every Psychiatrist Should Know
- Women’s Health In The US: Disruption And Exclusion In The Time Of Trump
- Gender Bias In Academic Psychiatry In The Era Of the #MeToo Movement
- Revitalizing Psychiatry – And Our World – With A Social Lens
- Hip-Hop: Cultural Touchstone, Social Commentary, Therapeutic Expression, And Poetic Intervention
- Lost Boys Of Sudan: Immigration As An Escape Route For Survival
- Treating Muslim Patients After The Travel Ban: Best Practices In Using The APA Muslim Mental Health Toolkit
- Making The Invisible Visible: Using Art To Explore Bias And Hierarchy In Medicine
- Navigating Racism: Addressing The Pervasive Role Of Racial Bias In Mental Health
Sunday, May 20
- Addressing Microaggressions Toward Sexual And Gender Minorities: Caring For LGBTQ+ Patients And Providers
- Latino Undocumented Children And Families: Crisis At The Border And Beyond
- Racism And Psychiatry: Growing A Diverse Psychiatric Workforce And Developing Structurally Competent Psychiatric Providers
- Sex, Drugs, And Culturally Responsive Treatment: Addressing Substance Use Disorders In The Context Of Sexual And Gender Diversity
- Grabbing The Third Rail: Race And Racism In Clinical Documentation
- Racism And The War On Terror: Implications For Mental Health Providers In The United States
- The Multiple Faces Of Deportation: Being A Solution To The Challenges Faced By Asylum Seekers, Mixed Status Families, And Dreamers
- What Should The APA Do About Climate Change?
- Intersectionality 2.0: How The Film Moonlight Can Teach Us About Inclusion And Therapeutic Alliance In Minority LGBTQ Populations
- Transgender Care: How Psychiatrists Can Decrease Barriers And Provide Gender-Affirming Care
- Gun Violence Is A Serious Public Health Problem Among America’s Adolescents And Emerging Adults: What Should Psychiatrists Know And Do About It?
- Working Clinically With Eco-Anxiety In The Age Of Climate Change: What Do We Know And What Can We Do?
- Are There Structural Determinants Of African-American Child Mental Health? Child Welfare – A System Psychiatrists Should Scrutinize
Monday, May 21
- Community Activism Narratives In Organized Medicine: Homosexuality, Mental Health, Social Justice, and the American Psychiatric Association
- Disrupting The Status Quo: Addressing Racism In Medical Education And Residency Training
- Ecological Grief, Eco-Anxiety, And Transformational Resilience: A Public health Perspective On Addressing Mental Health Impacts Of Climate Change
- Immigration Status As A Social Determinant Of Mental Health: What Can Psychiatrists Do To Support Patients And Communities? A Call To Action
- Psychiatry In The City Of Quartz: Notes On The Clinical Ethnography Of Severe Mental Illness And Social Inequality
- Racism And Psychiatry: Understanding Context And Developing Policies For Undoing Structural Racism
- Trauma Inflicted To Immigrant Children And Parents Through Policy Of Forced Family Separation
- Deportation And Detention: Addressing The Psychosocial Impact On Migrant Children And Families
- How Private Insurance Fails Those With Mental Illness: The Case For Single-Payer Health Care
- Imams In Mental Health: Caring For Themselves While Caring For Others
- Misogynist Ideology And Involuntary Celibacy: Prescription For Violence?
- Advocacy: A Hallmark Of Psychiatrists Serving Minorities
- Inequity By Structural Design: Psychiatrists’ Responsibility To Be Informed Advocates For Systemic Education And Criminal Justice Reform
- Treating Black Children And Families: What Are We Overlooking?
- Blindspotting: An Exploration Of Implicit Bias, Race-Based Trauma, And Empathy
- But I’m Not Racist: Racism, Implicit Bias, And The Practice Of Psychiatry
- No Blacks, Fats, or Femmes: Stereotyping In The Gay Community And Issues Of Racism, Body Image, And Masculinity
- Silence Is Not Always Golden: Interrupting Offensive Remarks And Microaggressions
- Black Minds Matter: The Impact Of #BlackLivesMatter On Psychiatry
… you get the idea, please don’t make me keep writing these.
Were there really more than twice as many sessions on global warming as on obsessive compulsive disorder? Three times as many on immigration as on ADHD? As best I can count, yes. I don’t want to exaggerate this. There was still a lot of really meaty scientific discussion if you sought it out. But overall the balance was pretty striking.
I’m reminded of the idea of woke capital, the weird alliance between very rich businesses and progressive signaling. If you want to model the APA, you could do worse than a giant firehose that takes in pharmaceutical company money at one end, and shoots lectures about social justice out the other.
Scott Alexander, “The APA Meeting: A Photo-Essay”, Slate Star Codex, 2019-05-22.
December 3, 2023
QotD: Intersectionality and the “American experiment”
Today’s identity politics has another interesting feature: it teaches students to think in a way antithetical to what a liberal arts education should do. When I was at Yale in the 1980s, I was given so many tools for understanding the world. By the time I graduated, I could think about things as a Utilitarian or a Kantian, as a Freudian or a behaviorist, as a computer scientist or a humanist. I was given many lenses to apply to any one situation. But nowadays, students who major in departments that prioritize social justice over the disinterested pursuit of truth are given just one lens — power — and told to apply it to all situations. Everything is about power. Every situation is to be analyzed in terms of the bad people acting to preserve their power and privilege over the good people. This is not an education. This is induction into a cult, a fundamentalist religion, a paranoid worldview that separates people from each other and sends them down the road to alienation, anxiety, and intellectual impotence.
Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.
November 23, 2023
Clown world is what you get when children run things in the real world
Theophilus Chilton on the overgrown children who populate what used to be the adult world in the West:
If you’ve been around dissident Right circles for any length of time, you’re probably seen the term “clown world” used to describe the modern Western world. If you’ve paid any attention at all to the state of the world around us, you know just how apt of a description that term really is. Modernity as it is expressed today transcends the types of degeneracy and corruption that have been seen in previous decadent periods and has plumbed to nadirs of human depravity that previous generations would have literally found unspeakable because they would not have had the vocabulary to even describe them. To any rational adult observer of any previous age, no matter how dissolute, today’s western social, political, and moral situation would seem completely clownish and unserious.
That this would be the case is practically inevitable given the type of people involved within the plethora of left-wing causes and intersectionality factions. As a general rule, the political and cultural Left are very childish, not just in their behaviour, but also in their worldview, demeanor, and mindset. Any normal person who has ever dealt with them on social media (or the real world, if you’ve had the misfortune) can abundantly testify to this. Now, I’m not really talking about the “boss lefties”, the people who really run the show concerning left-wing activism. Rather, I’m describing the rank-and-file lefties who fill out the echelons of “ground level” activism – ranging from the antifa street drek to the college students whining about microaggressions to the HR representatives in multinational corporations.
I sincerely believe that to understand the psychology of those on the Left, one must approach the issue from the standpoint of juvenile behaviourism. Observing how and why children – as in actual children – act as they do will shed light on why those on the Left are the way they are. I want to emphasise that what I’m saying here isn’t meant to be the usual derogation that people on opposite sides of the political divide routinely throw at each other. I am literally saying that, for whatever reason, the stunting of the emotional and rational growth of the minds of those who are drawn to the hard core of the Left results in similarities in psyche and behaviour between the two groups.
The first and most obvious similarity revolves around the acceptance of wishful thinking as a credible alternative to verifiable reality. This manifests itself in two related ways – the willingness to believe fantasies that have no credible claims to being truth, and the concurrent unwillingness to accept legitimate evidences which disagree with those fantasies.
Anyone who has kids knows that when a small child wants to believe something, they’re going to believe it, no matter what you say or show them to the contrary. Children do this because they do not have a firm grasp on the nature of reality, since they’re still essentially learning from the world around them what reality even is. They haven’t quite learned yet “how the world works”, so to speak, hence they’re still open to “other possibilities”, and assume that if they want these possibilities to be, then they can be.
Sadly, left-wing activists and SJWs operate on essentially the same set of basic premises. Despite all evidences to the contrary, they will believe that homosexuality is normal, people can actually change their sexes, adult-child sexual relationships are healthy, large-scale third world immigration is enriching, computer simulations that predict extremes of global warming are credible reflections of actual climatological science, and so forth. Instead of accepting that arguments to the contrary can even exist, much less penetrate their self-contained fact space, leftists will attempt to mold reality to their preferences by dismissing contrary arguments with one of more “signaling phrases” (i.e. racist, sexist, transphobic, etc.). In this way, they believe they have negated the very existence of those contrary arguments, thus preserving their preferred perceptions.
Another area of similarity is seen in the social dynamics of cliquishness, which both children and leftists display in social settings. We should understand that cliquishness involves much more than the mere existence of in-groups and out-groups. Everybody has groups to which they belong and do not belong, and that is a fundamental factor in human sociability. What makes cliquishness different is that it involves the purposeful engineering of social dynamics for the objective of establishing the power of and loyalty to one or a small group of actors within a set which normally would act as a broad in-group. In other words, it functions as a way of destructively dividing a body of people who you would typically find bound together by more commonalities than differences. For children, this could be classmates within a school setting. For adults, it could mean anything from an office or church environment all the way up to the national level. Ostensibly, children at a school are all there for the same purpose. In the corporation, workers are, in theory, all supporting the company’s stated goals. Within a nation, a sense of asabiyya, of social solidarity, is supposed to obtain.
The whole purpose of left-wing activism is to destroy social solidarity, and to do so in an ever-changing and unpredictable manner. Within cliques, the accepted in-group is ever-shifting and individual members can be subject to sudden changes in status among the group based on anything from personal whim to the requirements of a newly imposed ideological orthodoxy. This is seen regularly on the Left and serves to demonstrate the fragility of the Left’s intersectionality alliance.
November 19, 2023
QotD: Defining “social justice”
As you say, “social justice” entails treating people not as individuals but as mascots and categories. And judging a person and their actions based on which Designated Victim Group they supposedly belong to and then assigning various exemptions and indulgences depending on that notional group identity and whatever presumptuous baggage can be attached to it, with varying degrees of perversity. And conversely, assigning imaginary sins and “privilege” to someone else based on whatever Designated Oppressor Group they can be said to belong to, however fatuously, and regardless of the particulars of the actual person.
Which is to say, “social justice” is largely about judging people tribally, cartoonishly, and by different and contradictory standards, based on some supposed group identity, which apparently — and conveniently — overrides all else. It’s glib, question-begging and instantly pernicious. Morality for the mediocre. As you say, viewed rationally, it’s something close to the opposite of justice. And yet, among our self-imagined betters, it’s the latest must-have.
In much the same way, “equity” — another word favoured by both educators and campus activists — is defined, if at all, only in the woolliest and most evasive of terms. And which, when used by those same educators and activists, seems to mean something like “equality of outcome regardless of inputs.” Inputs including diligence and punctuality. And that isn’t fair either.
David Thompson, commenting on “Everything It Touches”, davidthompson, 2019-04-22.
November 15, 2023
QotD: Enid Blyton not considered worthy of a commemorative coin
Enid Blyton was born in 1897. Pretty much everyone of that generation — and of every one preceding it — would qualify as a “racist, sexist, homophobe” by the standards of the modern left.
As for “not very well-regarded”, well she has sold over 600 million books — which probably counts for something, no?
We do not know the identities of this Royal Mint “advisory committee” but we know exactly what type of person they are. They are the same type of people who make up the committee of the Advertising Standards Authority (ASA) which has decided to make adverts that promote “gender stereotypes” effectively illegal in the UK.
[…]
There is no shortage of similar examples of the “political correctness gone mad” which has hijacked British culture. But the people enforcing it are a tiny minority of committed Social Justice Warriors — most of them educated in some worthless degree subject like gender studies, often “working” either in the human resources department or one with “diversity”, “equality”, or “sustainability” in their title — entirely at odds with the way most of the country still thinks.
Like the Soviet Politburo or China’s Central Committee, they are the very few who exert extraordinary — indeed, terrifying — power over the many.
True to Marxist Antonio Gramsci’s call for a “long march through the institutions”, these people have gained key positions of power the length and breadth of British culture.
James Delingpole, “From ‘Sexist’ Advert Bans to ‘Racist’ Enid Blyton, the Left Has Ruined Britain”, Breitbart, 2018-08-27.
September 30, 2023
QotD: Incentives matter, college student edition
Which is an odd position for someone who spent as long as I did toiling in the groves of academe to take, I realize. So let me explain: As with the Vibrancy, I dislike their behavior – intensely. But I don’t blame them for acting that way. If you want to know what’s wrong with our entire Postmodern, homo economicus way of looking at the world, there you go. I don’t blame them, because they have every rational incentive to behave that way, and none not to (indeed, acting other than they do comes with a considerable cost).
College kids don’t read, don’t study, don’t do anything other than attempt, insofar as possible, to regurgitate lectures word-for-word on the “exam”, after which they promptly forget everything. Once more, with feeling: I do not blame them for this, since pretty much everything they “learn” is so worthless, it’s antimatter education. I’m not joking when I say it’s all just Social Justice Mad Libs: “The [group] was oppressed by Whitey through [adjective] [adjective] [noun], and that’s why Pale Penis People are evil.”
For example, I taught for a few semesters at a college that tried very hard to run “African-American” versions of core classes as a marketing stunt. There was “US History to 1865”, for example, and, in parallel, “African-American History to 1865.” Leaving aside the fact that you could cover the whole fucking course in about five minutes – “there sure was a lot of slavery back then!” – even the faculty, all of whom were of course raving SJWs, laughed at the sheer pointlessness of it. “US to 1865” was already nothing but “Negroes and Lesbians save the Republic!”, or vice versa, depending on whether or not the prof teaching the course this semester was the Angry Black Feminist Marxist, or the Angry Marxist Feminist Lesbian.
Severian, “College Kids”, Rotten Chestnuts, 2020-12-12.
August 28, 2023
QotD: Progressives don’t have collections, but they may have fetish objects
Leftists put their entire lives on display at all times. They might have some knickknacks or mementos (though it’s shocking how few of them have even that), but they’re all for show — if a Leftist ever had a baseball card, it would be framed and displayed in the center [of] xzhyr apartment’s living room, and would have something to do with the player’s politics (the only openly gay player on the Yankees or something). The collector’s joys are unknown to them, because the collector collects for personal reasons. Collectors often can’t wait to show you their collections, of course, and they can be godawful tedious about it, but — pace the Left — they aren’t showing you to brag about it; they’re showing you because you’re their friend, and they assume you’re interested in what interests them.
[…]
SJWs always project, right? They know better than anyone that money can’t buy you happiness, because SJW-ism is strictly an upper-middle-class pursuit. They have all the stuff in the world, and they’re miserable. Look at the ivory tower. I hate to keep beating this dead horse, but it’s really the best example I can think of. Those people are “the 1%” by any measure that makes sense. They have everything. They work 24/7 — that’s “24 hours a week, 7 months a year” — and get comped, on average, nearly $100K for it. You can always tell which one is the faculty parking lot — no make cheaper than Volvo; no model year earlier than 2017. The houses in the faculty ghetto tend to be physically small, it’s true, but that’s because they’re all restored Victorians — go ahead and cost out what it takes to fully restore one of those puppies, and contemplate a lifetime of pauperism.
Commodity fetishism? In spades, kameraden, and we haven’t even gotten to the “lifestyle” stuff yet. Organic food — tiny little bananas from Trader Joe’s that wouldn’t feed a pygmy marmoset, but cost $4 per pound. Hot yoga lessons — $100 per hour. Eat-pray-loving your way across Indonesia — I can’t even begin to calculate it. SJWs live niiiice; way too nice for us deplorables to afford, filthy “capitalists” that we are.
Severian, “Junkies (II)”, Rotten Chestnuts, 2021-01-18.
August 18, 2023
QotD: Everyone’s a woke cop
I read about the PWR BTTM accusations. They’re disturbing. I take them seriously. But these guys have had their careers erased overnight, and the idea that we have any responsibility to give them the chance to defend themselves is treated like you took part in their alleged crimes. You simply cannot say, in polite society, “basic fairness requires us to avoid a rush to judgment and to give people the right to respond to accusations”. To do so gets you lumped in with the criminals. Like a friend of mine said, “the only acceptable reaction to an accusation is enthusiastic and unqualified acceptance”. I don’t know how people can simultaneously talk about prison abolition and restoring the idea of forgiveness to literal criminal justice and at the same time turn the entire social world into a kangaroo court system. Like I wrote once, we can’t simultaneously be a movement based on rehabilitation and restorative justice AND a viciously judgmental moral aristocracy. You know who thinks everybody’s guilty until proven innocent? Cops. You know who thinks people don’t deserve the right to defend themselves? Cops. You know who says those who defend basic fairness and due process are as bad as criminals themselves? Cops.
Freddie deBoer, “Planet of Cops”, reposted by Jesse Singal, originally published 2017-05-17.
June 15, 2023
Ketman, in theory and practice
I first encountered the idea of Ketman in an article by Severian on his old Rotten Chestnuts site (no longer online, alas). He was talking about it in the context of university:
I got into the higher ed biz fully intending to practice what Milosz calls “aesthetic ketman“. [“paying lip service to official ideology while secretly subverting it”] I loved my subject, but my subject was recondite enough, I figured, that I could keep the SJW bullshit to a bare minimum. I don’t remember what they called “intersectionality” back then, but whatever it was, I’d just make a few brief nods to it, then get on with my work in relative peace. Throw a few quotes from Foucault, Judith Butler, Gayatri Spivak, and the like in my dissertation intro, and that was that.
The problem, though, is that the sour pleasure of ketman is addictive, and like any addiction, you need to keep upping the dose to feel the same effect.
In The Critic, Colette Colfer discusses “gender ketman” today:
Ketman is a game of acting. It involves outwardly performing in compliance with a dominant belief system whilst inwardly rejecting it. Ketman is a form of self-protection, particularly when living under strict religious or totalitarian rule. Today, the game of Ketman is played as a way of hiding real opinions about gender ideology.
I first came across the concept of Ketman in Csezlaw Miłosz’s powerful 1953 book The Captive Mind, about life in Poland under Nazi right-wing and Stalinist left-wing totalitarian control. Miłosz dedicates one full chapter to Ketman. To play Ketman is to wear a mask, to simulate the behaviour that is required to fit in with the masses, to avoid the consequences of speaking up against a dominant ideology.
When the UK trade union for academics and lecturers, the University and College Union, released a video last month of their 2023 congress, it showed a crowded room of people loudly chanting in unison “trans rights are human rights”. They were holding up identical cerise-pink signs with words in all-caps, “TRANS RIGHTS ARE HUMAN RIGHTS”. I wondered, as I watched the clip, how many in that room were practising Ketman.
Miłosz came across the idea of Ketman in a book by Count Joseph-Arthur Gobineau (1816–82), entitled Religions and Philosophies in Central Asia. Gobineau served as a French diplomat in Persia during the mid-19th century, and he reckoned that the masses in Persia were practising Ketman. Gobineau also wrote about the “Allah lexicon” that included expressions such as inshallah and mashallah and insisted that scarcely one out of twenty Persians believed what they were saying.
Although Miłosz considered Gobineau a “rather dangerous writer”, he recognised Gobineau’s description of Ketman in the behaviour of people in Poland under Stalinist rule. The person practising Ketman must keep silent about their true convictions and must sometimes engage in trickery to deceive their adversaries. This can mean participating in rituals, waving banners, saying words or phrases to deceive others, and writing books filled with ideas the authors themselves don’t believe.
Miłosz said there were many different varieties of Ketman. Versions outlined in The Captive Mind include Metaphysical Ketman, which involved pretending to have no religious beliefs; and Ethical Ketman, which resulted from inwardly opposing the ethics of the “New Faith” of Stalinist communism, such as informing on neighbours.
However, practicing Ketman comes at a cost:
Miłosz points out that when a person plays Ketman for an extended period of time, they end up unable to distinguish their real self from the self they simulate. It’s almost like they begin to believe the lie. This level of association with the role being played gives some relief however, as the person no longer has to worry about dropping their guard when in conversation with others.
Severian, as you’d expect, has a more direct way of explaining it:
But more importantly, there’s the pleasure of ketman. So long as I make a few radical noises, I can get you sheep to believe anything I say. I used to tell people I studied transgendered potato farmers in the Kenyan uplands. I told this obnoxious girl from the Gender Studies department my dissertation was on resistance strategies of Eskimos in the Waffen-SS. I cited Alan Sokal’s hoax paper on the social construction of gravity in every seminar taught by a radical feminist, and no one ever called me on it. Anyone who thinks I’m kidding obviously hasn’t been on campus in the last 20 years or so. It was fucking hilarious …
… for a time. And then it got sad, then nauseating, because I eventually realized I was no different from the fools who swallowed my bullshit. It doesn’t matter if you’re being exquisitely ironic when you tell a room full of freshmen that “gender is a social construction”. They can’t recognize irony anyway, and even if they could, parroting the phrase “gender is a social construction” is still required to pass the class. More importantly, what if they did recognize it? I’m up there thinking I’m a shitlord, speaking truth to power to anyone smart enough to figure it out, but all they see is another fat, middle-aged sellout parroting nonsense. If I were serious about my shitlordery, they think, then I’d quit. But I don’t quit, which must mean my so-called “principles” are worth … what? We’ve already established you’re a whore, madam; now we’re just haggling over the price.
June 9, 2023
Putting an end to “stakeholder” capitalism
The Streetwise Professor explains what “stakeholder capitalism” is and why it needs to be staked through the heart to save western economies:
A graphic from Wikipedia showing typical internal and external stakeholders.
At its root, stakeholder capitalism represents a rejection – and usually an explicit one – of shareholder wealth maximization as the sole objective and duty of a corporation’s management. Instead, managers are empowered and encouraged to pursue a variety of agendas that do not promote and are usually inimical to maximizing value to shareholders. These agendas are usually broadly social in nature intended to benefit various non-shareholder groups, some of which may be very narrow (transsexuals) or others which may be all encompassing (all inhabitants of planet earth, human and non-human).
This system, such as it is, founders on two very fundamental problems: the Knowledge Problem and Agency problems.
The Knowledge Problem is that no single agent possesses the information required to achieve any goal – even if universally accepted. For example, even if reducing the risk of global temperature increases was broadly agreed upon as a goal, the information required to determine how to do so efficiently is vast as to be unknowable. What are the benefits of a reduction in global temperature by X degrees? The whole panic about global warming stems from its alleged impact on every aspect of life on earth – who can possibly understand anything so complex? And there are trade-offs: reducing temperature involves cost. The cost varies by the mix of measures adopted – the number of components of the mix is also vast, and evaluating costs is again beyond the capabilities of any human, no matter how smart, how informed, and how lavishly equipped with computational power. (Daron Acemoğlu, take heed).
[…]
Agency problems exist when due to information asymmetries or other considerations, agents may act in their own interests and to the detriment of the interests of their principals. In a simple example, the owner of a QuickieMart may not be able to monitor whether his late-shift employee is sufficiently diligent in preventing shoplifting, or exerts appropriate effort in cleaning the restrooms and so on. In the corporate world, the agency problem is one of incentives. The executives of a corporation with myriad shareholders may have considerable freedom to pursue their own interests using the shareholders’ money because any individual shareholder has little incentive to monitor and police the manager: other shareholders benefit from, and thus can free ride on, any individual’s efforts. So managers can, and often do, get away with extravagant waste of the resources owned by others placed in their control.
This agency problem is one of the costs of public corporations with diffuse ownership: this form of organization survives because the benefits of diversification (i.e., better allocation of risk) outweigh these costs. But agency costs exist, and increasing the scope of managerial discretion to, say, saving the world or achieving social justice inevitably increases these costs: with such increased scope, executives have more ways to waste shareholder wealth – and may even get rewarded for it through, say, glowing publicity and other non-pecuniary rewards (like ego gratification – “Look! I’m saving the world! Aren’t I wonderful?”)
H/T to Tim Worstall for the link.
June 1, 2023
QotD: “The Puritans were the SJWs of their day”
The Puritans, as English Calvinists were called, wrote difficult prose, but in translation it sounds shockingly modern. The Puritans were the SJWs of their day, obsessed with their own pwecious widdle selves. They didn’t get around to making up xzheyr own pronouns, but they did give themselves self-righteous new names — when Ben Johnson called his caricature Puritan Zeal-of-the-Land Busy he got big laughs, but he wasn’t really joking, they really did stuff like that. To be a Puritan requires two things: An obsessive focus on the tiniest micro-movements of your own soul …
… and an equally obsessive focus on forcing other people to disclose the tiniest micro-movements of their souls. There’s nothing anyone could ever do, so trivial that a Puritan could in good conscience overlook it. Calvin’s Geneva was the closest thing to a police state 16th century technology allowed, and when their turn came, Oliver Cromwell and the boys gave importing it to England the old college try. And, of course, Plymouth Bay Colony started as a Puritan police state …
Ideology, then, removes the distinction between public and private. You can’t simply say you’re a Puritan, you really have to BE one — constantly, perfectly, since there’s nothing that Puritanism doesn’t touch. And the only way to do that, of course, is to do everything in full public view at all times. Calvin did — as Walzer remarks, John Calvin, the man, is almost completely absent from Calvin’s writings. (Unlike Luther, whose idiosyncratic, not to say lunatic, personality comes through in practically every sentence). Calvin achieved that clear windowpane prose Orwell claimed was the mark of a great writer — nothing between audience and subject at all. Calvin would, indeed, take the remark that he’s almost a complete cipher, personally, as a very high compliment.
Severian, “Ideology II”, Rotten Chestnuts, 2020-11-09.
