Quotulatiousness

January 11, 2024

The Canadian Armed Forces believe “that they – and the country they serve – are irredeemably racist and oppressive”

Filed under: Cancon, Military, Politics — Tags: , , , , , , — Nicholas @ 03:00

The official journal of the Canadian Armed Forces has a … woke … view of themselves and the nation:

… the latest edition — which was just posted online — contains little to no mention of strategy, geopolitics or the avalanche of contemporary problems facing the Canadian Armed Forces. There’s not a single reference to the recruiting crisis, which has left vacancies of up to 40 per cent in some departments. No mention of the plummeting maintenance standards that recently prompted the commander of the Royal Canadian Navy to declare that his fleet was in a “storm” with no end in sight. No discussion of why Canada is slashing its military budget even as its peer countries do the exact opposite.

Instead — in a signal of just how far the Canadian Armed Forces has embraced far-left “anti-racist” ideology — the entire issue is devoted to how the Canadian military is a racist, patriarchal den of colonialist oppression that needs to be torn down and remade from scratch.

After devoting extended paragraphs to each cultural infraction, Eichler concludes that the Canadian Armed Forces must be remade via an “anti-oppression framework” of “feminist, decolonial, critical race, queer, critical disability, and critical political economy theories”.

Eichler notes this is “not an easy task, but a necessary one if DND/CAF wants to move the yardstick on culture change.”

Another feature, by York University psychotherapist Tammy George, frames the Canadian Armed Forces as being poisoned by “institutional whiteness”.

“In order for meaningful, sustained culture change to occur, there must be a recognition by the white majority of the way in which whiteness organizes lives,” she writes.

Leigh Spanner, a feminist postdoctoral research fellow, wrote that the CAF’s system of supporting military families was anti-feminist and patriarchal.

Ash Grover, a researcher in “feminist anti-militarism”, argues that the military might have fewer instances of post-traumatic stress disorder if they paid closer attention to “anti-oppressive theory” and how “acts of ‘othering’ can result in responses typically associated with post-traumatic stress disorder”.

January 8, 2024

“[A]ll philosophers, insofar as they were dogmatic, have been very inexpert about women”

Filed under: Health, Media, Politics — Tags: , , — Nicholas @ 03:00

Theodore Dalrymple on the food police and the linguistic distortions forced on traditionally technical and scientific journalism:

The world, said James Boswell, is not to be made a great hospital; but to a hammer everything is a nail, and to doctors and medical journals everything is either a medical problem or a medical solution.

Looking at the website of the Journal of the American Medical Association today, I came across a paper with the title “Effect of an Intensive Food-as-Medicine Program on Health and Health Care Use”. It was published just above “A Young Pregnant Person With Old Myocardial Infarction”.

Could that pregnant person possibly be a woman? Heaven forfend that so prejudiced a thought should occur to us! If it occurred to you, dear reader, I suggest that your brain still needs washing. The word woman is here abjured by JAMA as completely as, say, it would abjure (rightly) the word bitch with reference to a woman. In other words, the word woman is now treated as if it were in itself an insult, a rather strange result of pro-feminist indoctrination.

The paper begins, “A patient in their 30s presented to the hospital …” No doubt I am deeply reactionary, almost a dinosaur in a world of mammals, but is not their the plural possessive adjective, and is not “a patient” singular? If the authors of the paper were really not sure whether the pregnant person was a man or a woman, surely they should have written “A pregnant person in his or her 30s …”? That would have been a step too absurd (so far) even for the editors of JAMA, assuming that the paper in question was published with some kind of editorial oversight. I anticipate further linguistic absurdity in JAMA with a mixture of amusement and irritation; that there will be one is a racing certainty (a Dutch friend of mine was going to write a book about Dutch social policy titled Creative Appeasement).

The paper, by the way, gives new meaning to the first two sentences of Nietzsche’s book Beyond Good and Evil: “Suppose truth to be a woman — what then? Are there not grounds for the suspicion that all philosophers, insofar as they were dogmatic, have been very inexpert about women?”

December 3, 2023

Doctor What-are-your-pronouns

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

I don’t watch Doctor Who although I have fond childhood memories of watching William Hartnell and Patrick Troughton’s respective “Doctors” and I caught one or two episodes of Jon Pertwee and Tom Baker in the role. That the show is still running on British TV is a wonder … but it got headlines for a recent installment that had the Doctor being told off for “assuming” an alien creature’s pronouns:

Remember when Doctor Who was fun? Watching it now is about as much fun as being publicly humiliated at work by some jumped-up nonbinary form-filler from HR who thinks he’s amazing because he’s painted one of his fingernails black.

A good example of this joylessness is a scene in the most recent special, “The Star Beast”, which has been treated by right-on broadsheet types as a moment of profound importance. Yet all that happened was a transwoman character – played by transwoman actor Yasmin Finney – lectured the Doctor about pronouns. In a moment of unforgivable Time Lord-cis privilege, the Doctor had assumed a diminutive alien called Beep the Meep used male pronouns. What was he thinking?

It is this sort of banal plot line that encapsulates the shrivelling ambition of science fiction. Once the genre dared to hold up a provocative mirror to contemporary society. From Mary Shelley’s Frankenstein to Octavia Butler’s Parable of the Sower, sci-fi challenged lazy assumptions. Now it revels in groupthink that feeds the collective self-righteousness of indolent teenagers and adults with teenage imaginations.

This matters, because at its best sci-fi can dazzle and even inspire us with the potential strangeness of the imagined future. A few years ago I made a series presented by William Shatner tracing the cultural and technological influence of Star Trek. In one episode, the inventor of the mobile phone, Martin Cooper, told director Julian Jones how he had been inspired by the example of Captain Kirk’s hand-held “communicator”. Will anyone invent something inspired by the new Doctor Who? A new set of guidelines for pronoun use, perhaps?

You can tell how out of touch Doctor Who has now become by the fact its enormously pompous showrunner, Russell T Davies, seemed to think that the new series would shock viewers with its “progressive” radicalism. The only shock was the alien pronoun scene’s patent stupidity.

I mean, why on Earth would the Doctor assume the gender of any alien? He has been encountering aliens with no fixed gender since the 1960s. The Doctor has effectively been asking aliens for their pronouns for nigh on 60 years.

Davies may think he’s blazing a trail with the new series of Doctor Who. But the truth is that gender-bending in science fiction is as old as the frozen hills of Gallifrey. In The War of the Worlds, published 125 years ago, HG Wells regaled us with Martian invaders who reproduced asexually. And hermaphrodites pepper sci-fi, from the work of Philip K Dick to that of Ursula K Le Guin.

November 15, 2023

QotD: Enid Blyton not considered worthy of a commemorative coin

Filed under: Books, Britain, Bureaucracy, History, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

… the discovery by the Mail on Sunday that Enid Blyton — one of Britain’s most enduringly popular and influential children’s authors, creator of Noddy and the Famous Five series — was denied a commemorative 50p coin on the 50th anniversary of her death because a Royal Mint “advisory committee” declared that “she is known to have been a racist, sexist, homophobe and not a very well-regarded writer”.

Enid Blyton was born in 1897. Pretty much everyone of that generation — and of every one preceding it — would qualify as a “racist, sexist, homophobe” by the standards of the modern left.

As for “not very well-regarded”, well she has sold over 600 million books — which probably counts for something, no?

We do not know the identities of this Royal Mint “advisory committee” but we know exactly what type of person they are. They are the same type of people who make up the committee of the Advertising Standards Authority (ASA) which has decided to make adverts that promote “gender stereotypes” effectively illegal in the UK.

[…]

There is no shortage of similar examples of the “political correctness gone mad” which has hijacked British culture. But the people enforcing it are a tiny minority of committed Social Justice Warriors — most of them educated in some worthless degree subject like gender studies, often “working” either in the human resources department or one with “diversity”, “equality”, or “sustainability” in their title — entirely at odds with the way most of the country still thinks.

Like the Soviet Politburo or China’s Central Committee, they are the very few who exert extraordinary — indeed, terrifying — power over the many.

True to Marxist Antonio Gramsci’s call for a “long march through the institutions”, these people have gained key positions of power the length and breadth of British culture.

James Delingpole, “From ‘Sexist’ Advert Bans to ‘Racist’ Enid Blyton, the Left Has Ruined Britain”, Breitbart, 2018-08-27.

July 11, 2023

Western legacy media is suffering from an overdose of Professionally Correct speech

Filed under: Environment, Health, Media, Politics, USA — Tags: , , , , — Nicholas @ 04:00

David Friedman can’t help but notice this phenomenon:

When the question of alcohol and health came up on “Doctor Radio”, a satellite radio program, all of the participants agreed that evidence showed that consuming a moderate level of alcohol, something like one beer a day for a woman, one or two for a man, or the equivalent in other drinks, was good for you, better than no alcohol at all. All of them also agreed that they would not advise their patients to do so.

Why? They mentioned that there were problems with prescribing something that depended on the exact dosage and that a higher level of consumption was likely to lead to auto accidents, but distinguishing one beer a day from three is not a difficult problem even for those who are not doctors. My conjecture was that the real explanation was the reluctance of doctors to appear to be on the wrong side. Everyone knew that alcohol was a bad thing, a source of auto accidents and various medical (and other) problems. By giving a truthful account of the medical evidence the doctors on the program might appear to be pro-alcohol; all good people are anti. Hence they had to qualify their conclusion as a purely theoretical matter, not something that would affect what they told their patients. Think of it as a different version of PC — Professionally Correct speech.

A similar pattern exists for ice cream. Multiple independent studies have found evidence that consuming ice cream reduces the chance of getting diabetes — and found ways of explaining the evidence away. In several cases they have gone so far, in public statements, as to report that yogurt is protective against diabetes, other dairy products are not, when ice cream in their study showed as strong, in some studies a stronger, effect than yogurt.

Yogurt, as everyone knows, is a healthy food. Ice cream, as everyone knows, is bad for you.

From time to time I see a news story on some piece of scientific research that somewhat weakens the case for taking strong action against global warming. I believe that every time I have seen such a report it was accompanied by a quote from the researchers to the effect that global warming was a serious problem and their work should not be taken as a reason to be less worried about it. They almost certainly believed the first half of that, but their work was a reason to be less worried even if not to stop worrying.

Good people are on the side that believes that warming is happening, is anthropogenic, is a serious problem that needs to be dealt with immediately. Bad people deny one or more of those claims. If that is what all the people who matter to you, such as the fellow members of your profession, believe, and you are so unfortunate as to produce results that strengthen the bad people’s case, it is prudent to make it clear that you are still on the side of the angels. Just as, if you are so unfortunate as to be an honest doctor aware of the evidence in favor of alcohol, it is prudent to make it clear that you have not transferred your allegiance to demon rum.

June 15, 2023

Ketman, in theory and practice

Filed under: History, Politics — Tags: , , , , — Nicholas @ 04:00

I first encountered the idea of Ketman in an article by Severian on his old Rotten Chestnuts site (no longer online, alas). He was talking about it in the context of university:

I got into the higher ed biz fully intending to practice what Milosz calls “aesthetic ketman“. [“paying lip service to official ideology while secretly subverting it”] I loved my subject, but my subject was recondite enough, I figured, that I could keep the SJW bullshit to a bare minimum. I don’t remember what they called “intersectionality” back then, but whatever it was, I’d just make a few brief nods to it, then get on with my work in relative peace. Throw a few quotes from Foucault, Judith Butler, Gayatri Spivak, and the like in my dissertation intro, and that was that.

The problem, though, is that the sour pleasure of ketman is addictive, and like any addiction, you need to keep upping the dose to feel the same effect.

In The Critic, Colette Colfer discusses “gender ketman” today:

Ketman is a game of acting. It involves outwardly performing in compliance with a dominant belief system whilst inwardly rejecting it. Ketman is a form of self-protection, particularly when living under strict religious or totalitarian rule. Today, the game of Ketman is played as a way of hiding real opinions about gender ideology.

I first came across the concept of Ketman in Csezlaw Miłosz’s powerful 1953 book The Captive Mind, about life in Poland under Nazi right-wing and Stalinist left-wing totalitarian control. Miłosz dedicates one full chapter to Ketman. To play Ketman is to wear a mask, to simulate the behaviour that is required to fit in with the masses, to avoid the consequences of speaking up against a dominant ideology.

When the UK trade union for academics and lecturers, the University and College Union, released a video last month of their 2023 congress, it showed a crowded room of people loudly chanting in unison “trans rights are human rights”. They were holding up identical cerise-pink signs with words in all-caps, “TRANS RIGHTS ARE HUMAN RIGHTS”. I wondered, as I watched the clip, how many in that room were practising Ketman.

Miłosz came across the idea of Ketman in a book by Count Joseph-Arthur Gobineau (1816–82), entitled Religions and Philosophies in Central Asia. Gobineau served as a French diplomat in Persia during the mid-19th century, and he reckoned that the masses in Persia were practising Ketman. Gobineau also wrote about the “Allah lexicon” that included expressions such as inshallah and mashallah and insisted that scarcely one out of twenty Persians believed what they were saying.

Although Miłosz considered Gobineau a “rather dangerous writer”, he recognised Gobineau’s description of Ketman in the behaviour of people in Poland under Stalinist rule. The person practising Ketman must keep silent about their true convictions and must sometimes engage in trickery to deceive their adversaries. This can mean participating in rituals, waving banners, saying words or phrases to deceive others, and writing books filled with ideas the authors themselves don’t believe.

Miłosz said there were many different varieties of Ketman. Versions outlined in The Captive Mind include Metaphysical Ketman, which involved pretending to have no religious beliefs; and Ethical Ketman, which resulted from inwardly opposing the ethics of the “New Faith” of Stalinist communism, such as informing on neighbours.

However, practicing Ketman comes at a cost:

Miłosz points out that when a person plays Ketman for an extended period of time, they end up unable to distinguish their real self from the self they simulate. It’s almost like they begin to believe the lie. This level of association with the role being played gives some relief however, as the person no longer has to worry about dropping their guard when in conversation with others.

Severian, as you’d expect, has a more direct way of explaining it:

But more importantly, there’s the pleasure of ketman. So long as I make a few radical noises, I can get you sheep to believe anything I say. I used to tell people I studied transgendered potato farmers in the Kenyan uplands. I told this obnoxious girl from the Gender Studies department my dissertation was on resistance strategies of Eskimos in the Waffen-SS. I cited Alan Sokal’s hoax paper on the social construction of gravity in every seminar taught by a radical feminist, and no one ever called me on it. Anyone who thinks I’m kidding obviously hasn’t been on campus in the last 20 years or so. It was fucking hilarious …

… for a time. And then it got sad, then nauseating, because I eventually realized I was no different from the fools who swallowed my bullshit. It doesn’t matter if you’re being exquisitely ironic when you tell a room full of freshmen that “gender is a social construction”. They can’t recognize irony anyway, and even if they could, parroting the phrase “gender is a social construction” is still required to pass the class. More importantly, what if they did recognize it? I’m up there thinking I’m a shitlord, speaking truth to power to anyone smart enough to figure it out, but all they see is another fat, middle-aged sellout parroting nonsense. If I were serious about my shitlordery, they think, then I’d quit. But I don’t quit, which must mean my so-called “principles” are worth … what? We’ve already established you’re a whore, madam; now we’re just haggling over the price.

May 3, 2023

The virtue-signallers work hard to keep Canada’s First Nations people in poverty

Filed under: Bureaucracy, Cancon, Economics, Government, Health — Tags: , , , , , — Nicholas @ 03:00

Elizabeth Nickson touches one of the real third rails of Canadian politics — the plight of far too many Canadians who happen to be trapped in a historical bind that immiserates and impoverishes them yet somehow provides a lucrative and comfortable living for their self-appointed political advocates and the bureaucrats who work hard to keep them “on the rez”:

Today, if you protest the current catastrophic regime and have anything that can be taken away, it is taken away, and your family are labelled racists. Tenured professors who raise any objection are disgraced. Any journalist who asserts inconvenient facts is slimed. Any public intellectual who attempts to turn the tide is sent to the margins and silenced.

Many of the current activists for native rights are relatively new to the country, and have little grasp of history other than the straight-up Marxism taught in schools. Because Canada is so thoroughly anti-business, agitating for government money is pretty much the only growth industry, and Canada’s natives are a rich fat pie that seems unending in its ability to feed the bureaucracy and the advocacy outfits – there are hundreds – that seek more and more and more guilt money from the Canadian people.

Not one of them seemingly ventures into a native reserve to experience the results of fifty years of Trudeau Sr’s native policy and talks to the people there. Of the 700 or so Indian “nations” — this moniker a laughably Marxist ploy in itself — few of them even have vegetables. I have spent nights on a reserve up in the north where stodge is the only food. Potatoes fired in oil that has been in use for weeks. Gristly meat. Stale Wonderbread. Recently $8 billion was given to natives because despite the budgeted $200 Billion over five years given to Indian Affairs, in a country with more water than any other country on earth times ten, Indian reserves have no clean water.

Stories are told in my family, of Mohawk camping on the kitchen floor, leaving in full dress and full war cry in order to thrill the children. We have lost this connection to a great and fascinating people, marooned on rotting reserves, a crime caused by a vicious socialist government using vulnerable people to steal the nation’s wealth.

I have been on a reserve where the houses are rotting from the inside. Everyone is sick with mold illnesses. Because Canada’s socialists have deemed that natives have no property rights and are therefore not, in fact, fully people, they can’t even legally fix their own houses, not that they have any money but from whoring and working as check-out clerks. You cannot start a business. You have no equity to borrow even $1,000 to start a business. Canada’s socialists have decided that Canada’s natives are the ideal citizenry, passive, dependent, degraded.

Other reserves I’ve visited abut enormous wealth, from which Indians are constrained. Every activity they undertake requires a permission slip and money from whatever sleazy bureaucrat supervises them, owns them, farms them. Their reserves run to brush and fire fodder, while across the road, fields and forests produce incredible riches.

It is de rigueur for any visiting dignitary, like the current Marxist pope, to apologize for the legacy of the residential schools. Two summers ago a graduate student found what she claimed was evidence of 200 buried bodies near a decommissioned school and the news rocketed around the world. Her science was called into question. The native tribe near the school refused to exhume the “bodies”, largely because if the bodies did not exist, and finding nothing would stop the current shake-down. The actual legacy of the schools was mixed, but entire generations were educated, and there are many successful graduates, who attempt to moderate the madness. They are silenced.

Crime, alcoholism, prostitution, murders, child deaths abound on the reserves. Activists have seeded so much anger and hatred that virtually no clear path out of endemic poverty exists. An ersatz democracy means there are elections, but they are clan based, which means the biggest clan always wins and then it seeks to disempower its rivals. On reserves you can tell who the Chief is: he has the big house, the $100,000 truck. His people? Rotting shacks and bangers. If you aren’t in the right clan, you have to hitchhike to the city for cancer treatments, as the uncle of a Salish friend of mine did until he died.

There is, of course, a solution. I have spoken to native chiefs in the Oil Sands and in Alaska’s Prudhoe Bay, where the tribe or band has been woven into the oil extraction process. Success is immediate, and ongoing. These men are so enthusiastic, they are giddy, which, if you know a native, is … unusual. They crow about the young people on their reserves that go on to serious graduate degrees, to hope, to family formation, to their own houses. There are such success stories across the continent, depending on an enlightened chief, a non-vulture enlightened capitalist enterprise. And courage to face down the blight of government.

April 18, 2023

“Here it is then. This is The Hill.”

Filed under: Books, Britain, Politics — Tags: , , — Nicholas @ 06:00

Simon Evans rightfully decides that fighting the bowdlerization of P.G. Wodehouse is the hill to die on:

PG Wodehouse has become the latest author to fall victim to the “sensitivity readers”. Passages have been purged and words have been altered for the new editions of his Jeeves and Wooster novels, including Thank You, Jeeves and Right Ho, Jeeves. According to Penguin, the publishers, some of the racial language and themes of these 1930s novels are “outdated” and “unacceptable”. This includes the use of the n-word.

When I saw the news, my tweet sort of fell out of me before I’d consciously drafted it: “Here it is then. This is The Hill.”
There is an interesting contrast here. We live in a time when every much-loved and out-of-copyright literary artefact that is brought to the screens is being stiffened, like an old Christmas pudding recipe that clearly needs more brandy, with swearing and novel scenes of sexual deviation never imagined in the original. Just think of the BBC’s recent modernising and coarsening of Charles Dickens, Agatha Christie et al, which have rendered them all but unwatchable for millions. So it is more than a little odd that Wodehouse, the mildest, most weightless comedy of the last century, should suddenly seem deserving of the nit comb.

Yes, it is true that Wodehouse uses the n-word. And no other word is now, or arguably ever has been, quite so radioactive, so sui generis in its capacity for offence. It is not that I want to defend this word. Rather, the hill on which I will die is the pristine perfection of Wodehouse’s prose, and its right to remain so. He is – and by an extraordinary degree of consensus, in a field that is almost maddeningly subjective – the Bach of comic literature. And I’m sorry, but you just don’t tinker with Bach.

Though a fan, Christopher Hitchens, in a review of a Wodehouse biography, wrote of the tiresome habit of certain people in referring to Wodehouse as “The Master”, so I will try to avoid that unctuous, fulsome tone. But one of the very few writers of my lifetime who approached him for touch (though sadly not in output) was Douglas Adams, who often referred to Wodehouse as just that: “He’s up in the stratosphere of what the human mind can do, above tragedy and strenuous thought, where you will find Bach, Mozart, Einstein, Feynman and Louis Armstrong, in the realms of pure, creative playfulness.”

The point is not that the presence of the odd unfortunate archaic usage, which might indeed jolt the casual reader into a brief awareness that they are reading something older than their grandfather, is necessarily a good thing. It is simply, who the hell do the sensitivity readers think they are, to decide what stays and what goes?

March 18, 2023

If not “woke”, then what should we call it?

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Freddie deBoer devoutly hopes for a proper term to use instead of the by-now highly pejorative term “woke”:

As I have said many times, I don’t like using the term “woke” myself, not without qualification or quotation marks. It’s too much of a culture war pinball and now deemed too pejorative to be useful. I much, much prefer the term “social justice politics” to refer to the school of politics that is typically referred to as woke, out of a desire to be neutral in terminology. However: there is such a school of politics, it’s absurd that so many people pretend not to know what woke means, and the problem could be easily solved if people who support woke politics would adopt a name for others to use. No to woke, no to identity politics, no to political correctness, fine: PICK SOMETHING. The fact that they steadfastly refuse to do so is a function of their feeling that they shouldn’t have to do politics like everyone else. But they do. And their resistance to doing politics is why, three years after a supposed “reckoning”, nothing has really changed. (If there’s no such thing as the social justice politics movement, who made the protests and unrest of 2020 happen? The fucking Democrats?)

The conceit is that “woke” has even shaggier or vaguer boundaries than “liberal”, “fascist”, “conservative”, or “moderate”. And I just don’t think that’s true.

“Woke” or “wokeness” refers to a school of social and cultural liberalism that has become the dominant discourse in left-of-center spaces in American intellectual life. It reflects trends and fashions that emerged over time from left activist and academic spaces and became mainstream, indeed hegemonic, among American progressives in the 2010s. “Wokeness” centers “the personal is political” at the heart of all politics and treats political action as inherently a matter of personal moral hygiene — woke isn’t something you do, it’s something you are. Correspondingly all of politics can be decomposed down to the right thoughts and right utterances of enlightened people. Persuasion and compromise are contrary to this vision of moral hygiene and thus are deprecated. Correct thoughts are enforced through a system of mutual surveillance, one which takes advantage of the affordances of internet technology to surveil and then punish. Since politics is not a matter of arriving at the least-bad alternative through an adversarial process but rather a matter of understanding and inhabiting an elevated moral station, there are no crises of conscience or necessary evils.

March 10, 2023

The evolution of a slur

Filed under: Britain, History, Japan, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Scott Alexander traces the reasons that we can comfortably call British people “Brits” but avoid using the similar contraction “Japs” for Japanese people:

Someone asks: why is “Jap” a slur? It’s the natural shortening of “Japanese person”, just as “Brit” is the natural shortening of “British person”. Nobody says “Brit” is a slur. Why should “Jap” be?

My understanding: originally it wasn’t a slur. Like any other word, you would use the long form (“Japanese person”) in dry formal language, and the short form (“Jap”) in informal or emotionally charged language. During World War II, there was a lot of informal emotionally charged language about Japanese people, mostly negative. The symmetry broke. Maybe “Japanese person” was used 60-40 positive vs. negative, and “Jap” was used 40-60. This isn’t enough to make a slur, but it’s enough to make a vague connotation. When people wanted to speak positively about the group, they used the slightly-more-positive-sounding “Japanese people”; when they wanted to speak negatively, they used the slightly-more-negative-sounding “Jap”.

At some point, someone must have commented on this explicitly: “Consider not using the word ‘Jap’, it makes you sound hostile”. Then anyone who didn’t want to sound hostile to the Japanese avoided it, and anyone who did want to sound hostile to the Japanese used it more. We started with perfect symmetry: both forms were 50-50 positive negative. Some chance events gave it slight asymmetry: maybe one form was 60-40 negative. Once someone said “That’s a slur, don’t use it”, the symmetry collapsed completely and it became 95-5 or something. Wikipedia gives the history of how the last few holdouts were mopped up. There was some road in Texas named “Jap Road” in 1905 after a beloved local Japanese community member: people protested that now the word was a slur, demanded it get changed, Texas resisted for a while, and eventually they gave in. Now it is surely 99-1, or 99.9-0.1, or something similar. Nobody ever uses the word “Jap” unless they are either extremely ignorant, or they are deliberately setting out to offend Japanese people.

This is a very stable situation. The original reason for concern — World War II — is long since over. Japanese people are well-represented in all areas of life. Perhaps if there were a Language Czar, he could declare that the reasons for forbidding the word “Jap” are long since over, and we can go back to having convenient short forms of things. But there is no such Czar. What actually happens is that three or four unrepentant racists still deliberately use the word “Jap” in their quest to offend people, and if anyone else uses it, everyone else takes it as a signal that they are an unrepentant racist. Any Japanese person who heard you say it would correctly feel unsafe. So nobody will say it, and they are correct not to do so. Like I said, a stable situation.

He also explains how and when (and how quickly) the use of the word “Negro” became extremely politically incorrect:

Slurs are like this too. Fifty years ago, “Negro” was the respectable, scholarly term for black people, used by everyone from white academics to Malcolm X to Martin Luther King. In 1966, Black Panther leader Stokely Carmichael said that white people had invented the term “Negro” as a descriptor, so people of African descent needed a new term they could be proud of, and he was choosing “black” because it sounded scary. All the pro-civil-rights white people loved this and used the new word to signal their support for civil rights, soon using “Negro” actively became a sign that you didn’t support civil rights, and now it’s a slur and society demands that politicians resign if they use it. Carmichael said — in a completely made up way that nobody had been thinking of before him — that “Negro” was a slur — and because people believed him it became true.

January 21, 2023

QotD: Farmers’ markets are a scam

Filed under: Britain, Business, Food, Quotations — Tags: , , , , , — Nicholas @ 01:00

The first thing I saw was a number of individuals taking photographs of purple carrots and multi-coloured tomatoes to doubtless upload them to Instagram. Customers were shoved out of the way so they could achieve the perfect shot. I can imagine the description that would be added to the images: “At my local market. Buying all organic produce to juice and buying a load of Guatemalan coffee beans to support local farmers. #FoodIsMood”

Carefully navigating the Bugaboos, words leapt out at me from the stalls: “gluten free”, “vegan”, “no added sugar”, “no saturated fats”. It was more like advice from a doctor than things to eat. At the cheese stall I admit I was tempted by the chilli jam accompaniment, as it was described as “rich, tangy tomato with purple shallots and plump sultanas”, but all I needed to do was look at the price — a startling £10 for the small jar with a handwritten label — to decide that the Branston pickle sitting in my store cupboard would do just fine.

An older woman standing by the cheese stall looks as if she is about to pass out. It’s not the heat; rather she has just been informed by the vendor, a young woman with green hair and several face piercings, the price for a piece of Brie and a couple of small goat cheeses. And to add insult to injury, when the customer hands over the £20 to pay she is told, “We only take cards.”

So much for a local, friendly community space. The truth is, these markets are a rip-off, aimed at posturing fools with more money than sense, and food snobs that believe if food isn’t prohibitively expensive for the masses, it’s not good enough to take home and store in their gigantic Smeg fridge.

Julie Bindel, “Mugged by a mud-caked spud”, The Critic, 2022-10-15.

January 12, 2023

QotD: Describing the CBC to Americans

Filed under: Cancon, Government, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

    an audience of any size has yet to be found

So far so CBC, then.

I’m not sure how to describe the CBC to American viewers. The BBC routinely produces content that’s quite entertaining (deliberately, I mean) so it’s not a good analogy. I suppose the best analog would be if NPR and PBS merged and were run by the CPUSA with $20 billion dollars of taxpayer money, and still managed to produce nothing anyone wanted to watch.

Daniel Ream, commenting on David Thompson, “The Giant Testicles Told Me”, DavidThompson, 2022-10-10.

January 5, 2023

The injustices inherent in “asymmetrical multiculturalism”

Filed under: Books, Britain, Law, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Ed West traces the start of “asymmetrical multiculturalism” to a 1916 article in The Atlantic by Greenwich Village intellectual Randolph Bourne and traces the damage that resulted from widespread adoption of the policy:

“Asymmetrical multiculturalism” was first coined by demographer Eric Kaufmann in his 2004 book The Rise and Fall of Anglo-America, and later developed in his more recent Whiteshift, in a chapter charting Bourne’s circle, the “first recognisably modern left-liberal open borders movement”. 

Kaufmann wrote how asymmetrical multiculturalism “may be precisely dated” to the article where Bourne, “a member of the left-wing modernist Young Intellectuals of Greenwich Village and an avatar of the new bohemian youth culture,” declared “that immigrants should retain their ethnicity while Anglo-Saxons should forsake their uptight heritage for cosmopolitanism.”

Kaufmann suggested that: “Bourne’s desire to see the majority slough off its poisoned heritage while minorities retained theirs blossomed into an ideology that slowly grew in popularity. From the Lost Generation in the 1920s to the Beats in the ’50s, ostensibly ‘exotic’ immigrants and black jazz were held up as expressive and liberating contrasts to a puritanical, square WASPdom. So began the dehumanizing de-culturation of the ethnic majority that has culminated in the sentiment behind, among other things, the viral hashtag #cancelwhitepeople.”

The hope, as John Dewey said of his New England congregationalist denomination around the same time as Bourne, was that America’s Anglo-Saxon core population would “universalise itself out of existence” while leading the world towards universal civilisation.

These ideas certainly didn’t remain in New England or even the United States, as Britain has certainly seen just how destructive they can be recently:

Late last year I wrote about the tragedy of Telford, a town in the English midlands where huge numbers of young girls had been sexually abused. Telford, along with Rotherham in South Yorkshire, had become synonymous with this form of sexual abuse, mostly committed by men of Kashmiri origin against girls who were poor, white and English. 

This is the subject of an upcoming GB News documentary by journalist Charlie Peters, and it is quite clear, from all the various reports, that grooming had been allowed to carry on in part because of the different ways the system treats different groups.

Had the races of the perpetrators and victims been reversed, this tragedy would almost certainly be the subject of countless documentaries, plays, films and even official days of commemoration. But it wouldn’t have come to that, because the authorities would have intervened earlier, and more journalists would have been on the case.

Sex crime is perhaps the most explosive source of conflict between communities, and most recently the 2005 Lozells riots began over such a rumour. It is understandable why journalists and reporters were nervous about this subject; less forgivable is the way that, away from the public eye, those in charge signal how gravely they view what happened.

Until Peters revealed the story, Labour had planned to make the former head of Rotherham council its candidate for Rother Valley; this week Peters revealed that one of the councillors named in a report into the town’s failures to deal with the grooming gangs scandal has gone onto become a senior Diversity & Inclusion Manager working for the NHS. Presumably the people who hired Mahroof Hussain knew about his previous job, and still felt that it was appropriate to have him in a “diversity and inclusion” position. Again, were things different, would a Mr Smith whose council had been condemned for its handling of the gang rape of Asian girls have landed that job? The whole thing seems as morbidly comic as Rotherham becoming Children’s Capital of Culture.

Such a clear inconsistency can only exist because of socially-enforced taboos and norms which have developed over race. In Whiteshift, Kaufmann cited sociologist Kai Erikson’s description of norms as the “accumulation of decisions made by the community over a long time” and that “each time the community censures some act of deviance … it sharpens the authority of the violated norm and re-establishes the boundaries of the group”. Every time an individual is punished for violating the anti-racism norm, it strengthens society’s taboo around the subject, to the point where it begins to overwhelm other moral imperatives.

Then there is regalisation, the name for the process “in which adherents of an ideology use moralistic politics to entrench new social norms and punish deviance”, in Kaufmann’s words. This has proved incredibly effective; after paedophilia or sexual abuse, racism is perhaps the most damaging allegation that can be made.

Few people wish to be accused of deviance, which perhaps explains why Peters’s story has received so little coverage in the press this week. Again, were the roles reversed, it’s not wild speculation to suggest that it would feature on the Today programme, seen as clear evidence of racism at the heart of Britain. When the Telford story broke, it did not even feature on the BBC’s Shropshire home page.

November 23, 2022

QotD: Humour and political correctness

Filed under: Books, Humour, Liberty, Quotations — Tags: , , , , , , — Nicholas @ 01:00

As a bumptious adolescent in upstate New York, I stumbled on a British collection of Oscar Wilde’s epigrams in a secondhand bookstore. It was an electrifying revelation, a text that I studied like the bible. What bold, scathing wit, cutting through the sentimental fog of those still rigidly conformist early 1960s, when good girls were expected to simper and defer.

But I never fully understood Wilde’s caustic satire of Victorian philanthropists and humanitarians until the present sludgy tide of political correctness began flooding government, education, and media over the past two decades. Wilde saw the insufferable arrogance and preening sanctimony in his era’s self-appointed guardians of morality.

We’re back to the hypocrisy sweepstakes, where gestures of virtue are as formalized as kabuki. Humor has been assassinated. An off word at work or school will get you booted to the gallows. This is the graveyard of liberalism, whose once noble ideals have turned spectral and vampiric.

Camille Paglia, “Hillary wants Trump to win again”, Spectator USA, 2018-12-04.

October 16, 2022

“Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him”

Filed under: Business, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Patrick Carroll speculates on why Elon Musk is so disliked by the other rich and powerful folks in his 0.01% demographic:

This isn’t the first time Musk has brought his playful, irreverent, meme-culture spirit to the market. A few years ago he launched his car into space because he thought it would be amusing, and some of his companies now accept Dogecoin as payment.

Musk in general seems rather fun, relatable, and laid back. He doesn’t take himself too seriously, and that’s probably a big part of why people like him.

Another reason he’s so likable is that he doesn’t mind poking fun at politicians, executives, and other “blue-check” elites. To the contrary, he seems to enjoy it.

Examples of Musk mocking the elites abound.

[…]

The question then becomes, how do we combat the insistence on political correctness? How do we push back when moral busybodies insert themselves in matters that are none of their business?

At first, it’s tempting to meet them on their own terms, to politely and logically state our case and request that they leave us alone. And sometimes that can be the right move. But often, a much more effective approach is to do what Elon Musk is doing: become the fool.

Rather than taking the elites seriously, the fool uses wit, humor, and satire to highlight how ridiculous the elites have become. He employs clever mockery and a tactful mischievousness to call the authority of the elites into question. When done well, this approach can be brilliantly effective. There’s a reason joking about politicians was banned in the Soviet Union.

The story of the Weasley twins and Professor Umbridge in Harry Potter and the Order of the Phoenix is one of my favorite examples of how mischievousness and mockery can be used to expose and embarrass those who take things too seriously. As you probably know, Umbridge was committed to formality and order, and she imposed stringent limits on fun and games. Now, the Weasley twins — the jesters of Hogwarts, as it were — could have responded with vitriol. They could have written angry letters, signed a petition, and gone through all the proper channels to get her removed. But instead, they threw a party in the middle of exams, making a complete mockery of her seriousness. They gave her the one thing she couldn’t stand: fun. And wasn’t that way more powerful?

If I had to guess, Musk’s plebeian sense of humor is probably a big part of why the establishment can’t stand him. They don’t mind someone who challenges them through the proper channels and in a respectful manner — that’s actually playing into their hand, because it concedes they are deserving of respect in the first place. What they can’t stand is being taken lightly, being teased and ridiculed and ultimately ignored.

Why can’t they stand that? Because our reverence for the elites is actually the source of their power. They win as long as we take them seriously. They lose the moment we don’t.

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