Quotulatiousness

July 4, 2026

In the “early Victorian period … drinking whisky was the modern-day equivalent of licking hallucinogenic toads”

Filed under: Britain, History, Soccer, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Scotland was terra incognita to the English for far longer than one might think, even though the two kingdoms shared a monarch as early as 1603. On his Substack, Ed West shows how modern day Scotland has long since emerged from the mysterious shadows of the past:

“Scotch whiskies” by Chris huh is licensed under CC BY-SA 4.0 .

In his highly entertaining history of alcohol and the British, Empire of Booze, Henry Jeffreys observed how one effect of the Napoleonic Wars was to make Scotland a popular destination for English holiday makers. What with the continent being isolated and everything, there weren’t many more exotic places for the richer, more adventurous traveller to visit.

The country was until then largely unknown to many people south of the border, something also true of its trademark drink. “Highland and lowland whisky in the early 19th century would have been a mystery to the majority of Englishmen”, Jeffreys writes: “In the literature of the Georgian and early Victorian period it’s apparent that drinking whisky while in Scotland was the modern-day equivalent of licking hallucinogenic toads while in the Amazon or eating rancid whale in Iceland”.

The conflict with revolutionary France proved to be a great boost to Brand Scotland, and not just because of the limits it placed on rival destinations, but also for the dash that the Scots cut on the field. This culminated with a momentous scene in which “the Highland regiments dazzled the French when the Allied armies marched into Paris”.

Here they wowed both friends and enemies alike, and Sergeant Thomas Campbell of the Grenadier Company recalled how the Tsar even personally “examined my hose, gaiters, legs, and pinched my skin, thinking I wore something under my kilt, and had the curiosity to lift my kilt up to my navel, so that he might not be deceived”. Thanks to the likes of the Black Watch and Gordon Highlanders, the Scots had arrived on the global stage, and no one would ever forget Die Damen aus der Hölle (Ladies from Hell) as German troops would later call Highlanders.

This period of upheaval and war – the birth pangs of true modernity — was marked by a growing craze for Highlandism, “a peculiar phenomenon where lowland Scotland, a predominantly settled mercantile society, took on the trappings of the Highlander as a way of differentiating themselves from Englishmen who they were now yoked to in the Union”.

Previously viewed as menacing, the Highlanders had been tamed by the defeat of the Jacobites and the Clearances that followed, making this once-feared Gaelic culture now safe for English speakers to adopt as their own. Much of this was driven by the romantic imagination of Edinburgh’s Walter Scott, who helped shape both Scottish national identity and the 19th century resurgence of medievalism. Perhaps more than literature, however, Highlandism was boosted by the region’s most famous export — whisky. As Jeffreys writes: “The growth of Scotch coincided with the birth of Highlandism”.

The development of Brand Scotland was also helped by a man widely regarded as Britain’s greatest buffoon and waste of space, the former Prince Regent. Historian John Plumb described a hugely influential visit by the now George IV in 1822, where: “He paraded Edinburgh in the kilt, resplendent in the Royal Stuart tartan and flesh-coloured tights, and yet managed to keep his dignity. The Scots loved it! Quaintly enough, George IV had struck the future note of the monarchy … Be kilted! Be sporans! Be tartans! Riding up Princess Street … To the roaring cheers of loyal Scots, he was showing the way that the monarchy would have to go if it were to survive an industrial and democratic society.”

It was the start of a beautifully symbiotic relationship, with the Royal Family immersing themselves in Highlandism ever since, spending much of their summer holidays there and helping to project an ideal of a region famed for its dramatic countryside, castles, distilleries and golf courses. They’re not alone: Donald Trump, whose mother hailed from the Isle of Lewis, has a noted fondness for the old country, even if this is not always reciprocated, and no doubt many more of his compatriots will be making the pilgrimage in the coming year thanks to the country’s newest brand ambassadors. These are, of course, another occupying force of Scots, the fans of the national football team who followed their country’s brief recent appearance at World Cup.

The Scots in Boston marched as proudly as their ancestors. Their bagpipers serenaded the opposition. Some even turned up at a wedding. They came to watch the Boston Red Sox, which one local described as “the best thing that’s happened in years”. They attracted many neutrals, including a duck. Folk songs were written about them. Everyone loved them, even if some struggled to understand them.

The Boston Globe published a full-page letter thanking them. One local reported how Scotland fans leaving Boston was “almost like a day of mourning for the Americans“. After they left, Massachusetts State Senator Paul Feeney made an emotional farewell, thanking them for visiting children’s hospitals and donating money to local charities: “You’ve been great, courteous guests, you’ve been polite and you’ve been fun and I don’t want that to end”. He invited them to return next year, by which time Glasgow will be twinned with Boston. Indeed, Scottish fans so impressed the Bostonians that the city changed its zoning laws, not an easy task in America. They may even have solved the fertility crisis. Indeed, the Tartan Army charm offensive in Boston has been so overwhelming that I half suspect it’s some sort of devious RICU operation.

June 29, 2026

King Charles disclaims the title “Defender of the Faith”

Filed under: Britain, Religion — Tags: , , , — Nicholas @ 03:00

His Majesty has been hinting of his preference for Islam since at least his thirties … becoming formal head of the Church of England fits poorly with his likely personal beliefs. This isn’t really a surprise, as the Church of England has been drifting a long way from its roots for generations now, but symbolically it is quite important, as Donna-Louise Flowers writes on Substack Notes:

This Is the End of Britain: King Charles Just Formalised the Surrender

This is absolutely shocking. It is an absolute outrage. And it feels like the beginning of the end for Britain as we have known it.

In the latest Sovereign Grant report, Buckingham Palace has ditched the ancient title “Defender of the Faith”. No more defending the Christian foundation of this realm. Instead the King is now described as protecting “the space for Faith within the multi-faith nation”. What utter nonsense. Britain is a Christian country. That is not up for debate or negotiation. If the monarch abandons that core duty, then the institution itself has abandoned the British people.

Other faiths exist here, yes. But their presence does not require the Head of State and Supreme Governor of the Church of England to water down his role into some vague, multi-faith referee. His job is to defend the Christian faith of this nation. Full stop. Not to bend over backwards for every new arrival.

King Charles has spent decades signalling exactly this shift — praising interfaith dialogue, building ties across communities, and even calling Islam a religion of peace. Now it is baked into official Palace language. While we watch our Christian heritage eroded, churches close, and British identity dissolve, the monarchy chooses accommodation over duty.

This is more than infuriating. It is a profound betrayal. We see the reality on the ground: halal meat quietly served in the NHS and in schools to everyone — often without proper consent or even basic awareness. Islamic practices are increasingly imposed on the wider population while native Britons are expected to stay silent and pay for it. Everything is tilting. Sharia norms creep in, demands multiply, and our own traditions are treated as optional extras.

We do not fly to Saudi Arabia, Pakistan or anywhere else and demand they rewrite their entire way of life, abandon their religion, and serve us bacon sandwiches in their institutions. Why then must Britain endlessly accommodate, dilute, and apologise for existing as a Christian country? Why are we expected to change everything while others refuse any compromise?

This multi-faith rebranding is not progress. It is cultural surrender dressed up in polite language. A monarch who stands for everything stands for nothing. Britain had a specific, Christian character that allowed it to become the tolerant society it once was. Hollow that out and you do not get harmonious diversity — you get the slow erasure of the host culture.

I am deeply offended. Millions of ordinary Britons are deeply offended. This feels like the end of Britain as a coherent nation with its own history, faith and identity. The King’s role was never to manage a neutral spiritual marketplace. It was to defend the faith of this realm.

Enough of the euphemisms and the quiet capitulation. Call it what it is: a disgraceful abandonment of duty at the very top. If this continues, there will be nothing left worth defending. Britain deserves better.

Amusingly, the title “Defender of the Faith” was granted to King Henry VIII by Pope Leo X for a book (almost certainly co-written if not ghostwritten) refuting Martin Luther. King Henry “forgot” to disclaim the title when he broke with Rome a few years later …

June 17, 2026

Brewing 3,000 Year-Old Ancient Mesopotamian Beer

Filed under: Food, History, Middle East — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 23 Dec 2025

Cloudy pomegranate beer made with honey and dates

City/Region: Assyria
Time Period: 9th Century BCE

Ashurnasirpal II was an Assyrian king who built an empire in a rather ruthless manner. While he’s remembered for razing cities and killing and/or maiming their inhabitants, he’s also remembered for throwing one heck of a party. When he unveiled his new palace, he invited nearly 70,000 guests to a 10 day feast, and they even wrote down the menu. He provided 10,000 jars of beer for the feast, and while some were basic beer, there were also specialty brews like this much fancier version made with pomegranates, dates, and honey.

While flat, this cloudy beer is surprisingly tasty. The flavor of the honey and pomegranate come through, but with none of the sweetness, and they combine for an oddly modern taste.

Because there are no hops to preserve the beer, it’ll only keep for up to 1 week. As with any vague ancient recipe, feel free to change the amounts of the ingredients to suit your taste.
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April 21, 2026

Ivan the Terrible – Feeding the Evil Russian Tsar

Filed under: Food, History, Russia — Tags: , , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 14 Oct 2025

Soft buns filled with cabbage, onion and dill

City/Region: Russia
Time Period: 16th Century

In Russian, Ivan the Terrible is Ivan Grozny, and the translation of “terrible” was meant more in the way of “fearsome” or “formidable” rather than “cruel” or “awful”, though Ivan ended up being all of those. What started off as a good reign with military victories, building Saint Basil’s Cathedral, and restricting the boyars‘ (aristocracy) power over the people descended into a reign of terror with a secret police, the massacre of a city, and even killing his eldest son in a fit of rage.

While Ivan truly was terrible, these piroshki are not. They are absolutely delicious. The bread is soft, and the filling is savory and slightly sweet with the dill really coming through. These were made with all different kinds of fillings, so feel free to try out other ingredients, like meat, fish, fruit, or other vegetables, or put in a hard boiled egg for a modern touch.

    Small pies filled with mushrooms, poppy seeds, kasha, turnips, cabbage, or whatever else God sends.
    When the servants bake bread, order them to set some of the dough aside, to be stuffed for piroshki.

    The Domostroi, 16th Century

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April 11, 2026

QotD: Kingdoms were not “nations” in the Middle Ages

Filed under: Europe, History, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Medieval kingdoms and Early Modern states were both built around the personal holdings of individual rulers. For instance, to talk of “Austria” or “Burgundy” in the 1400s as states/countries/governments is to engage in a degree of anachronism. There was no Austrian state, merely the collection of lands either owned or controlled by whoever the reigning Habsburg was at the time. Likewise, Burgundy in, say, 1440 was not a coherent entity, it was simply the collection of lands that Philip the Good (Duke of Burgundy, but also Duke of Brabant, Limburg, Luxemburg and Lothier, Count of Artois, Flanders, Charolais, Haniaut, Holland and Zeeland, and the Margrave of Namur). The “kingdom” was thus not a permanent, durable entity so much as a collection of possessions the same way my personal “library” is not permanent building but just a term for “books I happen to own right now”.

It is thus a bit odd that the regions of Westeros are seen by its inhabitants as being clear and unchanging. For instance, the Reach has borders, those borders do not move and everyone in those borders is loyal to House Tyrell. This is not how medieval rule works. The borders of, say, France, shifted over time (some places we consider “obviously” part of France were added only quite late, like French Flanders or Provence) as the ability of the French king to control those regions changed. For long periods of the Middle Ages, large parts of France were effectively controlled by the Kings of England (because they were also Dukes of this or that French duchy).

The idea that France, or Germany or Italy was a distinct, permanent entity with its own existence apart from a given royal family – more than just a space on a map – which comprised a people, their language and the government of those people, this is a modern phenomenon. Indeed, one may argue, it – that is, the nation-state – is the modern phenomenon.

Bret Devereaux, “New Acquisitions: How It Wasn’t: Game of Thrones and the Middle Ages, Part III”, A Collection of Unmitigated Pedantry, 2019-06-12.

April 7, 2026

The Myth of Mooncakes: Did they topple a Chinese Dynasty?

Filed under: China, Food, History — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 30 Sept 2025

Mooncakes made with flaky pastry and a seed and nut filling, decorated with a red stamp

City/Region: China
Time Period: 1792

There are many different kinds of mooncakes made all over East Asia around this time of year for the Mid-Autumn Festival. Some are savory, some are sweet, and they can have chewy, crumbly, or flaky doughs.

The flaky dough that we’re making here can be made with either lard or melted butter. Lard would have been more traditional for 1792, and it makes a more flavorful pastry, but melted butter will make a smoother dough that’s easier to work with and comes out less crumbly and more flaky.

The filling is delicious and not too sweet, with a rich unctuousness from lard, nuts, and seeds.

    Imperial Scholar Liu’s Mooncake
    Use flying flour from Shandong to make a flaky pastry for the crust, with pine nuts, walnuts, and melon seeds ground into a fine powder for the filling. A little rock sugar and lard are added. When eaten, it does not taste overly sweet, but instead is fragrant, flaky yet tender, and rich; a truly unique experience.
    Suiyuan Shidan by Yuan Mei, 1792

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March 26, 2026

From conservative, traditionalist Wilhelmine Germany to the unbridled excess of the Weimar Republic

Filed under: Germany, History, Media — Tags: , , , , , — Nicholas @ 05:00

Celina discusses the wrenching social changes Germany went through as the First World War ended, the Kaiser abdicated, and the Versailles terms were imposed on a still-young nation that didn’t think it had been defeated on the battlefield (it had been, decisively, but the truth was not revealed or understood on the home front):

To understand the death of a civilisation, one must first walk through its ruins. The scene is Berlin, sometime in the mid-1920s, beneath the blinding, electric glare of neon and the suffocating, narcotic haze of the Berliner Luft, an atmosphere that locals gleefully described as an amphetamine-like air that made hearts race, pupils dilate, and morals evaporate until dawn.1 In the shadowed, labyrinthine alleys of a shattered empire, the streets of the capital have been entirely surrendered to a bacchanalia of unprecedented depravity. Prostitutes in various stages of undress crowd the cobblestones. They are openly aggressive, their ranks swollen by pregnant mothers, desperate war widows, and adolescents, all selling their flesh for the price of a meal.2 On every street corner, hawkers peddle cocaine, morphine, and opium to passersby, while newsstands prominently display nudist magazines dedicated exclusively to the exhibition of children.3

Push past the heavy, smoke-stained velvet curtains of the subterranean cabarets, and the full, suffocating scope of the abyss reveals itself. Here, glittering shows parade acres of sweaty, perfumed flesh to the applause of an audience intoxicated by a potent mixture of ecstasy, terror, and moral decay. Cross-dressing men perform grotesque pantomimes of traditional womanhood, while tuxedo-clad women mock the remnants of patriarchal authority, puffing cigars and sneering at the ghosts of their fathers.

Cabaret

For the modern, liberal apologists of the era, this explosion of libertinism is often retroactively celebrated as a vibrant, avant-garde renaissance, a brief, shining moment of progressive emancipation before the darkness of fascism fell. It is romanticised in our modern cinema and theatre as a glorious rebellion against the stuffy confines of tradition. But to the ordinary, rooted citizens of the German nation, the truth was far darker and far more evident.

The normalisation of perversion was not an expression of human flourishing, it was an aggressive, deliberate assault on the family, faith, nation, and the natural order itself. It was the deliberate dismantling of the moral architecture that had sustained European civilisation for a millennium. This was not liberation. This was civilisational suicide and the German people knew it.

Left: Valeska Gert, Dance in Orange, Munich (1918). Right: Olga Desmond performing the ‘Sword Dance’ (1908). Photo by Otto Skowranek.

The Shattered Fatherland: Versailles and the Death of Order

The tragedy of the Weimar Republic cannot be understood without first grasping the significant psychological and spiritual trauma that birthed it. Before 1914, Wilhelmine Germany was a society defined by structure, piety, and an organic connection to history. It was a nation grounded in Christian sexual ethics, where the family was revered as the inviolable bedrock of the state, and where duty, honour, and natural law governed public life.4 Men were expected to be providers and protectors; women were the venerated guardians of the hearth and the moral educators of the next generation.5

The cataclysm of the First World War shattered this world completely. The defeat of the German Empire brought not only physical devastation, millions of young men fed to the meat grinder of the trenches, but an unprecedented spiritual crisis. The humiliating terms of the Treaty of Versailles, specifically the “War Guilt Clause” and the crippling imposition of 130 billion marks in war reparations, stripped the nation of its dignity and its sovereignty.6 The collapse of the monarchy left a gaping void where the Fatherland had once stood, and the pervasive Dolchstoßlegende, the widely held belief that the military was stabbed in the back by domestic traitors, socialists, and cultural subversives festered in the national consciousness.7


  1. https://www.salon.com/2000/11/22/weimar/
  2. Ibid
  3. Ibid
  4. https://verso.uidaho.edu/view/pdfCoverPage?instCode=01ALLIANCE_UID&filePid=13308274540001851&download=true
  5. Ibid
  6. https://theoldshelter.com/weimar-republic-and-the-rise-of-anti-semitism/
  7. https://verso.uidaho.edu/view/pdfCoverPage?instCode=01ALLIANCE_UID&filePid=13308274540001851&download=true

An alternative reading of the American Revolution

Filed under: Britain, Government, History, Politics, USA — Tags: , , , , , , , , — Nicholas @ 04:00

As the majority of my current readers are Americans (or Chinese folks using VPNs to pretend to be Americans), the following could be interpreted as clickbait. Just sayin’.

Upper Canadian Cavalier suggests that the events leading up to the Anglo-Colonial unpleasantness of 1776 onwards have been subject to a preferred reading that tidies up all the inconvenient details and sweeps them under the rug of a revolution against “royal tyranny” (even though HRM King George III was much more liberal than he’s ever given credit for, and a revolution against “an elected Parliament” doesn’t have the right ring to it):

Declaration of Independence by John Turnbull (1756-1843), showing the Committee of Five (Adams, Livingston, Sherman, Jefferson, and Franklin) presenting their draft of the Declaration of Independence to the Second Continental Congress in Philadelphia on 28 June, 1776.
Public domain image via Wikimedia Commons.

The American founding narrative is a document produced by a litigation class to justify actions already taken. Its authors were not philosophers who became rebels. They were rebels who hired philosophers.

This is not a fringe position. It is not the invention of bitter foreigners or tenured radicals looking to dismantle something they never understood. It is the conclusion you reach when you put down the mythology and pick up the actual historical record, the ledgers, the court documents, the correspondence that was never meant to be read by posterity, the testimony of people who were there and whose version of events was systematically buried because they were on the losing side. The American Revolution is the most comprehensively mythologized event in the history of the English-speaking world, and the mythologizing began before the gunpowder had cleared.

Start with the money, because it almost always starts with the money. The Navigation Acts, which colonial propagandists framed as instruments of imperial oppression, were a trade regulatory system that had been in place for over a century and under which the colonies had grown from scattered coastal settlements into some of the most prosperous communities in the Atlantic world. The specific enforcement measures that triggered the revolutionary crisis came after the Seven Years War, a conflict in which Britain spent the modern equivalent of billions of pounds defending the American colonies against French and indigenous pressure across an entire continent. When the war ended in 1763, the British national debt had nearly doubled. Parliament looked at the colonies, looked at the bill, and suggested with what strikes any disinterested observer as elementary reasonableness that the people who had benefited most from the war might contribute something toward its cost.

The Stamp Act of 1765 taxed legal documents, newspapers, and pamphlets at rates that were substantially lower than what ordinary subjects in Britain were already paying. The Townshend Acts taxed glass, paint, paper, and tea, luxury goods, not necessities. At their peak, the total tax burden on the American colonies amounted to roughly one shilling per person per year. The average British subject at home was paying twenty-six shillings. The colonial merchant class, which had grown fat on a century of salutary neglect and profitable smuggling, responded to this modest request for contribution with riots, the formation of extralegal enforcement committees, the physical destruction of property, and the systematic intimidation of anyone who disagreed. They called this liberty.

John Hancock, whose signature on the Declaration of Independence is so oversized that his name became a synonym for a signature, was the wealthiest smuggler in colonial America. His fortune was built on molasses, wine, and dry goods moved outside the official imperial trade system at substantial profit. In 1768, British customs officials seized his sloop Liberty on evidence of wine smuggling. The seizure triggered a riot. The customs commissioners were driven from Boston under threat of violence and had to take refuge on a Royal Navy vessel in the harbor. Hancock was prosecuted and represented by John Adams, who got the charges dropped on procedural grounds. The same John Adams who would later write the Massachusetts Constitution. The same John Adams who, when asked to describe his greatest service to his country, cited his defense of the British soldiers at the Boston Massacre trial. These relationships are not incidental. They are the operating structure of the revolutionary movement.

The Boston Massacre has been taught to American schoolchildren for two hundred and fifty years as evidence of British brutality. Here is what actually happened. On the evening of March 5, 1770, a small detachment of British soldiers posted outside the Custom House was surrounded by a crowd estimated at several hundred people, who pelted them with ice, rocks, oyster shells, and pieces of coal, struck them with clubs and sticks, and screamed at them to fire, daring them repeatedly to shoot. Private Hugh Montgomery was knocked to the ground by a club blow. When he recovered he fired. The other soldiers, believing an order had been given, fired as well. Five people died. It was a tragedy. What happened next is the part that gets edited out of the curriculum. John Adams, cousin of the great agitator Samuel Adams, agreed to defend the soldiers and did so brilliantly. Six of the eight soldiers were acquitted outright. The remaining two were convicted of manslaughter rather than murder and were released after being branded on the thumb, the standard punishment. The jury found that the crowd had been the aggressor. Adams later wrote that the case was one of the best pieces of service he ever rendered his country, by which he meant he had established a legal record that contradicted the propaganda his cousin was already distributing. The propaganda survived. The verdict did not make it into the textbooks.

Samuel Adams, the moral conscience of the Revolution, the man who could manufacture outrage from raw air, had a financial history that his hagiographers handle with extraordinary delicacy. He had inherited his father’s malting business and run it into insolvency. He had then served as a tax collector for the town of Boston and accumulated a personal shortfall of several thousand pounds, money he had collected and failed to remit, that the town had been attempting to recover from him through legal action for years. He was an active defendant in debt proceedings during the very period when he was organizing the Sons of Liberty and writing pamphlets about the tyranny of arbitrary taxation. The Revolution did not merely advance Samuel Adams’s political philosophy. It made his financial problems disappear. When you understand this, his extraordinary energy in the cause of independence begins to look less like principle and more like survival.

March 10, 2026

Austria’s Inbred Emperor who Demanded Dumplings – Marillenknödel

Filed under: Europe, Food, History — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 9 Sept 2025

Apricots wrapped in a soft dough with a crunchy exterior and sprinkled with powdered sugar

City/Region: Austria
Time Period: 1858

Ferdinand I of Austria was emperor in name only. Incredibly inbred, Ferdinand had various disabilities and ailments that affected his ability to rule, though it’s said that he spoke five languages and was very witty. As the empire was run by others, not much is written about Ferdinand’s rule, but one thing that he did do as emperor was to demand dumplings at every meal.

And I can see why; they’re absolutely delicious. The apricots are sweet and juicy, the dough is soft, and the crunchy exterior of breadcrumbs, butter, sugar, and cinnamon is wonderful.

    Apricot and Plum Dumplings With quark dough.
    You mix 4 deciliters flour and 20 decagrams quark with 3 yolks to make a soft dough. Roll out fairly thick, cut into large pieces, enough to wrap a plum [or apricot], then seal them well … Boil the dumplings in salted water. Lift them out carefully with a spoon so they don’t stick to the bottom, then transfer with a slotted spoon into hot butter in a dish. Let them brown on one side. In the butter, you can first brown some sugar and breadcrumbs…coat with sugar, cinnamon, and brown breadcrumbs.
    Die Süddeutsche Küche by Katharina Prato, 1858

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March 2, 2026

QotD: King Stephen and “the anarchy”

Filed under: Britain, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Picture the scene: it is a dark night in late November. A cross-channel ferry is about to set sail for England. A posh young man, a boy really, boards the ship with his posh mates. They’re not short of money and before long they’re seriously drunk. Some of the other passengers disembark. They hadn’t signed-up for a booze cruise — and, what’s more, the young men are carrying knives. Well, I say “knives” — what I actually mean is swords.

At this point, I ought to mention that the year is 1120; the young man is William Adelin, heir to the throne of England; and the “ferry” is the infamous White Ship.

Anyway, back to the story: the wine keeps flowing and, before long, the crew are drunk too. Not far out of port, the ship hits a submerged rock and rapidly sinks.

In all, hundreds are drowned — and yet that is just the start of the tragedy.

William’s father, King Henry I, had gone to great lengths to proclaim an heir. As the son of William the Conqueror, he knew just how messy succession could get. He had himself inherited the throne from his brother, William Rufus. This second William had died of a chest complaint — specifically, an arrow in the lungs (the result of a hunting “accident”). Henry was determined that his son would inherit the throne without mishap — and so carefully prepared the ground for a smooth transfer. Indeed, the name “Adelin” signified that the third William was the heir apparent.

The sinking of the White Ship left Henry with one remaining legitimate heir, his daughter Matilda. She was a formidable character, also known as Empress Maud (by virtue of her first marriage to the Holy Roman Emperor). She was, nevertheless, a woman — a big problem in an age when monarchs were expected to lead their men in battle. When Henry died in 1135, Maud’s cousin — Stephen of Blois — seized the throne. This was widely welcomed by the English nobility, but Maud wasn’t giving up easily, and she had powerful allies. Her second husband was Geoffrey, Count of Anjou; her illegitimate half-brother, Robert of Gloucester, was a wealthy baron; and her uncle was King David I of Scotland.

Stephen was assailed on all sides — by Geoffrey in Normandy, by Robert in England, by invading Scots and rebellious Welshmen. The civil war (if that’s what you can call this multi-sided free-for-all) dragged on for almost 20 years. There weren’t many set-piece battles, but there was lots of looting and pillaging in which countless nameless peasants perished.

In the end it was the death of another heir — Stephen’s son, Eustace — that opened the way to peace. The war-weary king agreed that Maud’s son (the future Henry II) would succeed him. And thus “The Anarchy” came to end: two decades of pointless devastation — and all because some young fool got pissed on a boat.

Peter Franklin, “Why Boris needs an heir apparent”, UnHerd, 2020-08-17.

March 1, 2026

The American Revolutionaries – when you don’t want a king, but you do want someone king-ish

Filed under: Britain, Government, History, USA — Tags: , , , , , — Nicholas @ 05:00

On Substack Notes, John Carter shared this post by Theophilus Chilton, saying:

Fascinating. The American founders were explicitly trying to revive a stronger form of monarchical executive authority with the presidency, as a deliberate corrective to the relatively powerless Crown of the British Constitution, which had been effectively neutered by the doctrine of parliamentary supremacy.

Along similar lines, the American Bill of Rights was in most ways simply a restatement of the ancient rights of Englishmen.

So, of course, I had to go read the post:

Too “kingly” but also not “kingly” enough for America’s Founding Fathers.
King George III in his Coronation robes.
Oil painting by Allan Ramsay (1713-1784) circa 1761-1762. From the Royal Collection (RCIN 405307) via Wikimedia Commons.

Recently, I’ve been reading an interesting book about 18th century political philosophy entitled The Royalist Revolution: Monarchy and the American Founding. In this work the author, Eric Nelson, guides the reader through the various aspects of the great inter-whiggish debates that roiled the American colonies prior to independence, and which then continued afterwards. One of the main premises is that a major faction within this debate — and indeed the one which ended up prevailing in the end — understood the relationship between colonies and mother country to be founded upon the king of Britain’s personal proprietorship over the colonies. This Patriot position was opposed by the Loyalist position which saw the colonies as existing under the laws and rule of Parliament.

Now this might seem strange to generations of Americans who grew up learning in school that the American revolutionaries fought against the great tyrant King George III who was set upon grinding the American colonies under his bootheel of oppression. That view would be quite surprising to many of the participants on the Patriot side, many of whom actually appealed to King George, both publicly and in private correspondence, to exercise kingly prerogative and overturn the various duties, laws, and taxes which Parliament had laid upon the colonies. This, indeed, was the crux of the Patriot argument, which is that because the colonies were originally founded under the personal demesne of the British King, they remained so even despite the temporary abolishment of the monarchy after the execution of Charles I in 1649. In the interregnum between that and the Glorious Revolution and restoration of a stable monarchy that was accepted by all classes as legitimate in 1688, Parliament had illegitimately usurped authority over the colonies. Because it was Parliament which was laying the Intolerable Acts and all the other complaints which the Americans had, it was Parliament against whom they wished to be protected.

But these Patriots were pining after a situation which no longer existed. In point of fact, the British kings since the Glorious Revolution had left whatever prerogative powers they might still have had unused. So it was with George III, who rejected the American colonists’ calls for him to intervene, knowing that doing so would have provoked a constitutional crisis in Britain which he would not have won. As a result, the American colonists chose to make their final break with the British monarchy and throw in their lot for independence, buttressed by Thomas Paine’s fleetingly persuasive but ultimately ineffectual pamphlet Common Sense.

However, after independence, the colonists were faced with providing their own governance. Initially, this was attempted under the Articles of Confederation, as well as their state constitutions, all of which were very whiggish in principle. They were also inadequate to the task. As every student who took high school civics knows, the solution to this was the Constitution of 1789.

Typically, students are taught that the new Constitution was designed to strengthen the ability of the federal government to handle the various issues that applied to the confederation of states as a whole. What we don’t generally hear, however, is that much of this included strengthening the roles and powers of the president to include several areas of prerogative powers which exceeded even the powers then available to the kings of Britain. The stock view of the Constitution is that it “was created to prevent anyone from getting too much power!” The actuality is that the Constitution was crafted, in part, to expand presidential power and create what was viewed at the time as a literally monarchical chief executive. Opponents of this described the proposed executive as “the foetus of monarchy”. Supporters often defended it on the basis that parliaments and congresses, if left unchecked by a strong executive whose interest was drawn from the body of the whole people, would themselves become the greatest threats to the liberties of the people.

The Founders who proposed this enhancement of the executive didn’t do this in a vacuum. Indeed, they had a century and a half of history about this very subject to draw from first-hand. Fresh in the collective mind of every Englishmen, both in the home country and in the colonies, were the English Civil Wars of the previous century. Beginning with the revolt of the parliamentarian army in 1642 through the regicide of Charles I in 1649, the protectorate of Oliver Cromwell, the attempted restoration of the House of Stuart under James II, until the final deposition of James and his replacement with William, Prince of Orange in the Glorious Revolution of 1688, Englishmen had a long series of examples from which to draw various conclusions.

So yes, they could see the parliamentarian excesses that took place during the Protectorate. Current in the collective national mind were the overreaches (whether real or imagined) of Parliament both during the interregnum and in the century since the acquisition of the throne by the House of Hanover. As noted above, among these overreaches, at least as viewed by many in the American colonies, was parliamentary interference in the affairs of the colonies, viewed as transgressions into the rightful domain of the king’s purview. Hence, by a strange twist, the Loyalists who opposed American independence before and during the Revolution were generally the more whiggish of the two sides, throwing in their lot with the parliamentary oligarchies. The Patriots, on the other hand, were desperately trying to get the king to reassert his royal prerogatives and intervene by reasserting his perceived rights to directly rule the colonies, something of a modified “high/low vs. the middle” type of scenario.

January 26, 2026

King Donald the First

Filed under: Government, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

His most rabid fans liked to call him the God-Emperor, but Andrew Sullivan sees him much more as a modern King George III:

King George III in his Coronation robes.
Oil painting by Allan Ramsay (1713-1784) circa 1761-1762. From the Royal Collection (RCIN 405307) via Wikimedia Commons.

It is where lies and truth are entirely interchangeable; where the rule of law has already been replaced by the rule of one man; where the Congress has abdicated its core responsibilities and become a Greek chorus; where national policy is merely the sum of the whims and delusions of one man; and where every constitutional check on arbitrary power, especially the Supreme Court, is AWOL. In that abyss, even an attempt to explain events through the usual rubric of covering a liberal democracy is absurd. Because that rubric is irrelevant.

And so the wheels spin.

The only honest way to describe what is in front of our noses is that we now live in an elected monarchy with a manic king whose mental faculties are slipping fast. After 250 years, we appear to have elected the modern equivalent of King George III, and are busy dismantling the constitution Americans built to constrain him.

The situation is not irrecoverable — the forms of democracy remain even if they are functionally dead. We have centuries of democratic practice to fall back on. But every moment the logic of the abyss holds, the possibility of returning to democracy attenuates. Tyranny corrupts everything and everyone — fast. David Brooks returns to the ancients today to understand where we are:

    As the disease of tyranny progresses, citizens may eventually lose the habits of democracy — the art of persuasion and compromise, interpersonal trust, an intolerance for corruption, the spirit of freedom, the ethic of moderation. “It is easier to crush men’s spirits and their enthusiasm than to revive them,” Tacitus wrote. “Indeed, there comes over us an attachment to the very enforced inactivity, and the idleness hated at first is finally loved.”

Forty percent of the country still backs the tyrant. Forty percent watch this and cheer.

Let us briefly review what they are cheering. For the first time since the Second World War, the president of the United States declared last week that we no longer support the notion of national sovereignty or collective security, and reserve the right to invade and occupy other sovereign countries — even close allies — to extract their resources. Quite a Rubicon. His chief adviser declared international law a dead letter:

    [W]e live in a world, in the real world … that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world since the beginning of time.

To put it bluntly, this was the argument of King George III. It was the justification for the British Empire, and, more hideously, for the Nazi and Soviet occupations of Europe. It’s a rejection of the principle that literally created the United States.

And yet this mad king threw this founding principle away because he believes a) we deserve Greenland as reparations for World War II, b) because Russia and China would invade otherwise, c) because rare earths are there — even though they are buried under a mile of ice — and d) because he didn’t win the Nobel Prize. Insane.

This staggering concession to evil — which cannot be withdrawn — robs us of any case against Russia’s invasion of Ukraine or China’s threat to Taiwan. It legitimizes war by major powers for conquest everywhere. It endangers the entire system of collective security that has kept the peace for nearly 80 years. Why? And for what? Because the king was on a high.

That’s where we are.

January 25, 2026

QotD: Dostoevsky’s views on revolutionaries in Demons

Filed under: Books, History, Politics, Quotations, Russia — Tags: , , , , — Nicholas @ 01:00

In a novel about political radicalism you might expect the ideas to take center stage, but here they’re treated as pure comic relief (if you’ve read The Man Who Was Thursday, the vibe is very similar). The guy who wants to kill all of humanity and the guy who wants to enslave all of humanity have some seriously conflicting objectives (and don’t forget the guy who just wants to kill himself and the guy who refuses to say what his goal is), yet they all belong to the same revolutionary society. The leader of their society takes it to an extreme, he has no specific ideas at all. His political objectives and philosophical premises are literally never mentioned, by him or by others. What he has is boundless energy, an annoying wheedling voice,1 and an infinite capacity for psychological cruelty. But all these impressive capacities are directed at nothing in particular, just at crushing others for the sheer joy of it,2 at destruction without purpose and without meaning.

Does that seem unrealistic? That ringleader was actually based on a real life student revolutionary named Sergey Nechayev, whose trial Dostoevsky eagerly followed. Nechayev wrote a manifesto called The Catechism of a Revolutionary, here’s an excerpt from that charming document:

    The revolutionary is a doomed man. He has no personal interests, no business affairs, no emotions, no attachments, no property, and no name. Everything in him is wholly absorbed in the single thought and the single passion for revolution … The revolutionary despises all doctrines and refuses to accept the mundane sciences, leaving them for future generations. He knows only one science: the science of destruction … The object is perpetually the same: the surest and quickest way of destroying the whole filthy order … For him, there exists only one pleasure, one consolation, one reward, one satisfaction – the success of the revolution. Night and day he must have but one thought, one aim – merciless destruction.

The ideas don’t matter, because at the end of the day they’re pretexts for desires — the desire to dominate, the desire to obliterate the world, the desire to obliterate the self, the desire to negate.3 Just as in their parents’ generation the desire for status came first and wrapped itself in liberal politics in order to reproduce and advance itself, so in their children the desire for blood and death reigns supreme, and the radical politics serve only as a mechanism of self-justification and a lever to pull. This is not a novel about people, and it’s also not a novel about ideas. It’s a novel about desires, motives, urges, and the ways in which we construct stories to make sense of them.

John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.


  1. To Dostoevsky’s own surprise, when he wrote the main bad guy of the story, he turned out a very funny, almost buffoonish figure. He may be the most evil person in literature who’s also almost totally comic.
  2. Dostoevsky is notorious for dropping hints via the names of his characters — applied nominative determinism — and this one’s name means something like “supremacy”.
  3. Or as another famous book about demons once put it:
  4. I am the spirit that negates
    And rightly so, for all that comes to be
    Deserves to perish wretchedly;
    ‘Twere better nothing would begin.
    Thus everything that your terms, sin,
    Destruction, evil represent —
    That is my proper element.

January 20, 2026

Feeding the Great Mongol Khan

Filed under: Books, China, Food, History, Wine — Tags: , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 29 Jul 2025

Mastic stew with black rice, spices, and lamb, garnished with cilantro

City/Region: Mongol Empire | China
Time Period: 1330

The grandson of Genghis Khan, Kublai Khan doubled the size of the largest land empire the world had ever known by conquering China. We actually know quite a bit about the foods that fueled his empire-expanding efforts. Shortly after his death, Yinshàn zhèngyào, or The Proper and Necessary Things for the Emperor’s Food and Drink, was written, and its recipes include ingredients from across Kublai Khan’s vast empire.

The mastic in this stew is a resin from the mastic tree in the Mediterranean, and it has a bitterness along with cedar or pine notes. I really like it in sweet things, but there is no sugar in this dish. The stew is aromatic and smells of cardamom and cinnamon, but they don’t come through in the flavor. The bitterness of the mastic and the lamb dominate the dish, but Kublai Khan was eating this dish to invigorate his chi, so maybe the flavor didn’t matter as much.

I used black rice, or forbidden rice, so named because supposedly it was only eaten by the emperor and his court for much of Chinese history, and it makes the stew a deep purple. You can use long grain white or brown rice, which will make for a lighter colored dish.

    Nourishes, warms the middle and grants chi. Leg of mutton, five tsaoko cardamoms, 2 ch’ien cinnamon, one half sheng chickpeas, mash and remove the skins. Boil the ingredients together to make a soup, strain it. Cut up the meat and set aside. Add 2 ho of cooked chickpeas, 1 sheng of aromatic rice, 1 ch’ien of mastic. Mix well with a little salt. Add chopped meat and cilantro.
    Yinshàn zhèngyào by Hu Sihui, 1330

(more…)

December 28, 2025

QotD: The Middle Ages saw rebellions but no revolutions

Filed under: Britain, Europe, Government, History, Quotations — Tags: , , , , , , — Nicholas @ 01:00

At some point in this space, we discussed the difference between a rebellion and a revolution. Drawing on Michael Walzer’s key work The Revolution of the Saints, I argued that a true revolution requires ideology, as it’s an attempt to fundamentally change society’s structure.

Therefore there were no revolutions in the Middle Ages or the Ancient World, only rebellions — even a nasty series of civil wars like The Wars of the Roses were merely bloody attempts to replace one set of rulers with another, without comment on the underlying structure. A medieval usurpation couldn’t help but raise questions about “political theory” in the broadest sense — how can God’s anointed monarch be overthrown? — but medieval usurpers understood this: They always presented the new boss as the true, legitimate king by blood. I forget how e.g. Henry IV did it — Wiki’s not clear — but he did, shoehorning himself into the royal succession somehow.

Combine that with Henry’s obvious competence, Richard II’s manifest in-competence, and Henry’s brilliant manipulation of the rituals of kingship, and that was good enough; his strong pimp hand took care of the rest. Henry IV was a legitimate king because he acted like a legitimate king.

A revolution, by contrast, aims to change fundamental social relations. That’s why medieval peasant rebellions always failed. Wat Tyler had as many, and as legitimate, gripes against Richard II as Henry Bolingbroke did, but unlike Henry’s, Tyler’s gripes couldn’t really be addressed by a change of leadership — they were structural. 200 years later, and the rebels were now revolutionaries, willing to give structural change a go.

Severian, “¡Viva la Revolución!”, Founding Questions, 2025-02-27.

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