Quotulatiousness

April 22, 2026

“Finally authorities gave up and decided to let Timmy the Whaletard die in peace”

Filed under: Germany, Media — Tags: , , — Nicholas @ 05:00

The German media has been breathlessly covering the story of a wandering whale who seems to delight in getting stranded on sandbanks along the northern coast of Germany in the Baltic Sea:

Timmy
Photo from eugyppius

Timmy is the name the German press have given to a confused humpback whale who got himself caught in a fishing net off the coast of Mecklenburg-Vorpommern in early March.

Authorities cut Timmy free in the hopes that he would swim back to the Atlantic like a good whale, but instead he continued to poop around off the German Baltic coast where he does not belong, finally stranding himself on a sandbar near Niendorf like a complete fucking retard.1 An intensive rescue ensued – breathlessly livestreamed by the German press and regrettably also live-tweeted by myself. Ultimately the effort succeeded and Timmy swam free, only to strand himself again, and again, and again, and still again.

Finally authorities gave up and decided to let Timmy the Whaletard die in peace, but soon a whole raft of philanthropists and “whale whisperers” (this is literally what the press called one of them) descended on the problem and the drama of Timmy continues to this moment. The latest subplot unfolded yesterday, as our whale saviours prepared a complex scheme to lift Timmy via air cushions onto a tarp, tie him to pontoons and tug him around Denmark back into the North Atlantic. Alas, a rising tide loosened the hapless Timmy from his sandbar and he swam free, escaping this indignity at least and leaving all the whale-whispering shitheads with nothing to do but give more pointless media interviews. For two hours children across the Federal Republic jubilated as Timmy lurked aimlessly in shallow coastal waters, until of course he beached himself again, provoking a whole new narrative epicycle.

The case of Timmy the Retard Whale is oddly captivating. Most obviously it illustrates the naiveté and neotenous emotional incontinence of Germans today, many of whom have countered the pervasive secularisation of society with an exaggerated and childish faith in the overarching sacrality of the natural world and its creatures. The media have constructed a perverse Disney plot out of the endless ups and downs of Timmy’s plight: Now the whale is free! Now he is dying! Now he must be rescued! Now he is free again! Now he is stranded! Now there is hope! Now he is dying! Not only children but plenty of adults have lost themselves in this transparently repetitive drama. At one point a gaggle of dumb women even protested to demand that authorities do more to save our unsaveable humpback – who is of course merely one of perhaps 100,000 humpbacks across the world, the vast majority of whom will die in complete obscurity with nary a news article.

In my more delirious moments I wonder if Timmy is not also an omen from on high, a metaphor from the heavens to illustrate for us the ridiculous, circular farce that Germany has become.

  1. He was named Timmy for Timmendorfer Strand, where he beached himself for the first time. My efforts to christen him Horst have not caught on. I know the good Timmy is probably disoriented due to illness or injury and not actually retarded but this is how I have chosen to maintain emotional distance from the fate of this particular incorrigible mammal, who is beyond all human capacity to rescue but unfortunately not beyond all of my sympathies.

April 10, 2026

Trump’s intemperate, irresponsible, unhinged rants … worked?

Filed under: Media, Middle East, Military, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

For all that Trump’s habitual form of social media post seem to frequently dance on the edge of incoherence — if not insanity — his track record is far better than his critics give him credit for. I thought his most recent blustering threats against the Iranian leadership would be counter-productive, but something approximating a ceasefire began just before his deadline. As Brendan O’Neill put it, this gives Iranian civilization a bit of a reprieve, but what about the West?

Imagine calling for the destruction of a civilisation. Imagine dreaming about violently scrubbing an ancient nation from the face of the Earth. Imagine flirting with the idea of obliterating a land with thousands of years of rich history. I am referring, of course, to the activist class and its annihilationist hatred for the Jewish State. For nearly three years, these people have beat the streets and swarmed the digital networks to agitate for the erasure of Israel, all the way “from the river to the sea“. President Trump’s juvenile bluster on Iran has nothing on their existential loathing for the Jewish homeland.

The frenzy of the past 48 hours, following Trump’s potty-mouthed and threatening social-media posts about Iran, has felt unhinged. The nukes are coming, influencers wailed. Trump must be “removed as president” in order to “prevent a catastrophe that our species will never recover from”, said the Guardian‘s Owen Jones. Within hours of this giddy apocalypticism, this huddled descent of the chattering classes into the pit of End Times prophesying, Trump had done what many of us expected he would: struck a kind of deal. The great detonation was not of a nuclear bomb but of the common sense of the cultural establishment. That’s the only thing that got vaporised yesterday.

Then there was the sheer cant. It was Trump’s ominous yelp that “A whole civilisation will die tonight” that got leftists and liberals frothing. It’s genocidal lunacy, they said. Let’s leave to one side that the target of his digital ire appeared to be the Islamic Republic, not Persia. “Forty-seven years of extortion, corruption and death will finally end”, he said. The more striking thing is the industrial-level gall of a cultural elite that is devoted to the dismantling of Israel, puffing itself up in fury over Trump’s hyperbole on Iran.

I agree that “A whole civilisation will die tonight” is a chilling thing to say. That’s why I’m so horrified by the frenzied anti-Zionism of our times. Our intellectual classes furiously deny Israel’s “right to exist”. Our activist classes openly call for Israel’s excision from the family of nations, by intifada (violence) if necessary. Our celebrity classes cheer the armies of anti-Semites (Hamas, Hezbollah) that were founded with the express intention of vaporising the Jewish nation. One minute the keffiyeh set is accusing the likes of Pete Hegseth of being in the grip of an anti-Iranian “bloodthirst”, the next it’s chanting for the death of the Jewish nation’s soldiers.

Future historians will marvel at the brass neck of an influencer class that took 24 hours off from calling for the destruction of Israel to bash Trump for posting about the destruction of Iran. I raise this not to be facetious but to draw attention to the moral disarray here on the home front that has been so spectacularly exposed by events in Iran. For it is undeniable now – we are surrounded by people who salivate over the violent disappearance of Israel but who fret over the withering of the Islamic Republic. They have taken sides – the side of the barbarous regime that dreams of “Death to America” over the side of the democratic state rebuilt by Jews in the aftermath of the Holocaust. I’m delighted the Persian civilisation is safe – now what about the West’s?

“MMIWG2SLGBTQQIA+”

Filed under: Cancon, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

Another Canadian interest group decided that their already oversized abbreviation needed to be super-sized. Jonathan Kay provides some useful context for those not familiar with Canadian domestic politics:

Canadian here, with four (count em) points of clarification on the “MMIWG2SLGBTQQIA+” thing, which has now escaped its absurdist Canadian genderwang containment chamber, and gone viral internationally:

1) the speaker here is @LeahGazan, a fringe minor-party politician. She’s not in the government. She regularly calls for dumb things, such as criminalizing anyone who dares talk candidly about the 2021-era unmarked-graves social panic. CBC types treat her as a serious person because she’s indigenous and because she always talks in the tear-drenched idiom of white-settler colonial evilness. But she’s not.

2) MMIWG2SLGBTQQIA+ is a mashup of two acronyms (each unique to Canada). Her decision to run them together is hilarious, which is why this has gone viral, but it’s not a common practice, even in rarefied leftist circles.

3) MMIWG refers to “Murdered and Missing Indigenous Women and Girls”. The problem of violence against indigenous women is a real and tragic issue. Unfortunately, a couple of years ago, a bunch of activists produced a ridiculous report on the subject that called it a “continuing” (!!!) “genocide”, and demanded that we all call it that. The whole movement collapsed when it was pointed out that something like 80% of the indigenous women who are killed are killed by indigenous men, which is very much off-message from the whole white colonial G-word thing. But the acronym still gets name-dropped when people are indicting Canada for all its infinitely genocidey genociding of everybody

4) “2SLGBTQetcetc…” Americans always ask me what “2S” stands for. It stands for “2 spirited,” a term that white academics popularized 50 years ago to give expression to their mystical reveries about sacred indigenous elf-people living in some precolonial eden-like genderwang Nirvana where everyone has three penises and five vaginas. No one is allowed to ask what the term even means, but our government made it official policy to use ridiculous words like this under Trudeau, so we’re stuck with it. Basically, if you’re an indigenous guy who likes to wear eyeliner, or an indigenous woman with blue hair and sensible shoes, you call yourself “2 spirited” on your govt grant applications. No one is even allowed to ask whether it’s a gender identity or a sexual orientation. It apparently exists in some exalted state that defies this kind of rigid colonial typology, or something like that.

Back in 2022, I read a whole report about how to teach two spirited concepts to Canadian students, and it turned out that even the authors of the report admitted they had no idea what the term meant. I wrote about it for @Quillette: https://quillette.com/blog/2022/10/0

April 8, 2026

Architectural nostalgia in our hyper-bland modern world

Filed under: Architecture, History, Media — Tags: , , — Nicholas @ 03:00

Freddie deBoer considers the all-too-frequent social media wave of real or performative nostalgia for the more appealing styles of older buildings followed by the inevitable anti-nostalgic backlash:

There’s a meme, of sorts, that pops up on Twitter from time to time: why don’t we build beautiful buildings anymore? The sentiment is associated with a more general yearning for the past, the kind that asserts that America or Western civilization or human culture are in decline. There certainly must be a lot of people who harbor similar concerns, as evidenced by how these tweets tend to rack up thousands of “likes”. They’ll share a picture of some beautiful old building — Art Deco classics like the Chrysler Building are common, but also Gothic buildings, and neoclassical, and others — and ask why we don’t, or can’t, or won’t make beautiful buildings anymore. They’ll point to the aesthetic qualities of older buildings, remind us that we have vastly more advanced technology and are far richer today than when those beautiful buildings were built, and wonder why we don’t build for beauty these days.

Why are so many new fancy buildings generic and forgettable works of brushed steel and glass? Why so many new ordinary buildings cookie-cutter rectilinear jobs, almost entirely free of embellishment or decoration, all flat roofs and sharp edges, and neutral in both color and effect? Why do they all look like … that? You know what I mean by “that”. Sometimes the style is referred to as Late International or The Glass Box Style, but perhaps the term Value-Engineered Modernism is more apt. Whatever you call it, this kind of building is the architectural equivalent of a default font, a soul-crushing assembly line of sterile glass monoliths that erases local identity in favor of the numbing, cookie-cutter uniformity of global bureaucracy. It’s the corporation in building form.

As is true with all social media phenomena, there is a counter-chorus, and it expresses itself in condescending, sighing, superior tones. Part of this is related to the fact that the accounts lamenting the death of public aesthetics are often right-coded; certainly a lot of the complaints are coming from Twitter users with Greek statues for profile pictures. And really, any sentiment that’s repeated often enough on social media will attract mockery in time. But a good deal of the derision comes from the online side of the YIMBY movement, which in the last decade or so has become something like the caricature mainstream Dems made of the Bernie Sanders online army back in 2016 — that is, snarky, self-righteous, and fundamentally concerned with achieving in-group status through the mechanism of arguing about politics. YIMBYs are an imperfect but important force in a country that desperately needs to build more housing and which has all manner of stupid and sclerotic zoning rules. It’s generically true, though, that the more online you get the less useful any given political movement becomes, and Twitter YIMBYs seem absolutely attached to representing all of the worst elements of that group — they’re incurious, rude, reductive, averse to basic best practices of messaging, and above all else, tribal. (Politics gets stupid when politics becomes a way to belong rather than a way to to do things.) And they’ll have you know that lamenting the death of beautiful buildings is dumb, lol lol lol lol.

The Twitter YIMBYs tend to treat concern for aesthetics as a decadent demand in a world where we need to JUST BUILD. And their particular tactic is to insist that we don’t build attractive buildings anymore because doing so is just too expensive, and really, what’s more important, the unconquerable human desire to live surrounded by beauty, or our need to put people in homes??? Case closed! But not really. It turns out that it’s simply not true that building stylish and ornamented buildings is relatively more expensive today than it was in eras past. Read all about it. Yes, Baumol’s cost disease is real, and construction is a manpower-intensive industry, but almost a century after the Empire State Building was erected, we’ve got the benefit of modern logistics and supply chains and automated production of essential parts and so on. The cost of labor cannot explain the death of decoration in modern building design. And increasingly, there seems to be an acknowledgment that it’s easier to move the public to accept new construction when said new construction is inspiring. King YIMBY Matt Yglesias had a good post on this recently; as he says, we can look at the premium people will pay to live in townhouse neighborhoods where most of the construction happened 100+ years ago as a clue to what people actually like. Housing is expensive in both Park Slope and Hudson Yards, but there’s no question that the former is an aspirational bourgie vision that has stood the test of time while the latter is barely tolerated. And aesthetics plays a large role in that.

We’re wired to pursue beauty. We are not, however, wired to pursue authenticity.

April 4, 2026

Be on the lookout for “toxic confidence”

Filed under: Health, Media, USA — Tags: , , , — Nicholas @ 04:00

Freddie deBoer disagrees with a recent New York Times piece which proclaims that “toxic confidence” is the current psychological tic of choice:

[…] But then, the whole theatrical embrace of imposter syndrome wasn’t really about a sincere belief that they didn’t belong in the program, that they had gotten in through some mistake. It was, instead, an expression of a very weird element of Millennial culture, which is the embrace of insecurity as a means of belonging.

Which brings me to Savannah Sobrevilla and her recent trend piece, destined to be a New York Times classic, “Toxic Confidence Has Taken Over”. You can already guess the argument here, but I’ll give you the nut anyway:

    … it used to be that “impostor syndrome” dominated conversations, the anxious stance of millennials with adult responsibilities and women leading corporate workplaces trying not to rankle. Even if you felt deserving of accolades, the social graces of the time required the expression of modesty.

    Now, in an era of aggressively handsome incels and macho political posturing, cultivated humility feels trite. A younger generation, coming out of high school and college in Covid lockdown, feels less beholden to dampening their light. Who has time for affected meekness when playing the braggart not only tickles the soul, but has the potential to convince others of one’s own greatness?

The phrase itself, “toxic confidence”, is doing a lot of work in this essay, and I can just imagine an NYT editor reading the pitch, seeing that phrase, and salivating. But there’s not a lot there, really. Strip away the arch tone and the carefully curated examples (reality-television grifters, Trump-administration blusterers) and what you’re left with is a fairly straightforward complaint: some people believe in themselves too much, and it’s making a certain kind of person uncomfortable. Of course, there’s always been braggarts and narcissists and perennially self-impressed people around us, in any era, and that they’re annoying is not generally considered newsworthy. What makes this a classic NYT trend piece is that it makes an observation that’s comprehensible only to a certain strata of reader — middle aged or younger, culturally savvy, educated, urban in ethos if not necessarily in geography, too online. These people aren’t experiencing the age-old frustration with the conventionally overconfident, but are facing (if Sobrevilla is to be believed) the demise of a recent generational embrace of performative insecurity, which makes them uncomfortable. That discomfort is worth examining, because it reveals less about a cultural pathology than about whose neuroses we’ve decided to normalize.

As usual, I blame my own generation. For roughly fifteen years, Millennial culture ran a remarkable experiment: it rebranded anxiety, self-doubt, and chronic insecurity as virtues. This is certainly connected to the phenomenon of illness as identity and disorder as fashion I’m always complaining about […] but is, I think, a distinct phenomenon, the rearrangement of healthy confidence into pathology and pathological self-doubt into virtue. The weird affordances of social media gave certain culturally and socially influential people the ability to imprint their own neuroses onto the wider culture, recasting that neuroses as a sort of down-to-earth norm. In that context, impostor syndrome ceased to be something to overcome and became a membership card. Everybody started bragging about their social anxiety; people gleefully declared their FOGO; “I’m the worst”, said with the right ironic lilt, became fodder for bonding. Vulnerability, performed on cue, was currency. The implicit agreement was powerful and, when you examine it, fairly cruel: if you seemed too assured, too unbothered by your own inadequacy, you were either deluded or dangerous. The rules had been rewritten by indoor kids, the chronic overthinkers, the people who had built entire identities around their relationship with self-doubt, and the rules said confidence was suspect.

What Sobrevilla calls “toxic confidence” is largely just the renegotiation of those rules, an attempt to cast an incipient reclamation of basic, uncomplicated self-assurance as some sort of aggressive masculinist cult. A couple of examples that Sobrevilla calls out specifically include Olympic free skier Eileen Gu and actor Timothée Chalamet; I’m afraid these examples just make Sobrevilla seem afraid of excellence. When Gu — an Olympic gold medalist, a celebrity, a Stanford student, and a burgeoning entrepreneur — says that being inside her own head is “not a bad place to be”, that isn’t pathology; it’s the statement of a young woman who has done the work and is honest about it. (And wouldn’t we prefer for everyone to feel like insider their own head is a nice place to be?) Maybe Gu is a genuinely awful human being, I don’t know, but nothing Sobrevilla references rises to the level of narcissism or whatever other pseudo-medical accusation we’re throwing around these days. I find Chalamet a little aggravating, but when he says that he aspires to be considered among the great actors of his time, when all is said and done, that’s not a statement of Trumpian bellicosity but instead a reflection of honest, healthy ambition. We’ve been so conditioned to expect performative self-deprecation that accurate self-assessment reads as arrogance.

April 2, 2026

QotD: Growing up behind the Iron Curtain

Filed under: Education, Europe, Germany, History, Quotations, Russia — Tags: , , , , , , , — Nicholas @ 01:00

Ever met someone who grew up behind the Iron Curtain? You’d expect a mouse, right? You know, with the secret police and all? But they’re the exact opposite of that. People who grew up under the KGB’s iron heel are fucking obnoxious, because they’re utterly shameless. It’s not “give ’em and inch and they’ll take a mile”; it’s “they’ll start by grabbing a mile, then demand ten more”.

Which makes sense if you think about it. When everybody’s snitching on everybody else, shameless is the only way to live. Everybody’s guilty of something, so own it — being, of course, perpetually prepared to snitch anyone and everyone else at a moment’s notice if someone drops the dime on you. Also, if you have to stand in line six hours to maybe get a few potatoes, damn it, you’re gonna get those potatoes. It doesn’t matter if you like potatoes, or have any possible use for potatoes at the present time. You’re going to take every single spud you can get your hands on, plus steal anything that isn’t nailed down, because you never know when you’ll get another chance.

As it turns out, overabundance creates the same conditions. When you’ve been standing in line for six hours with 1,000 of your new best friends just to get some tampons — and you’re a guy, you don’t need tampons, but you can always barter them for something — you’re not going to scruple to do anything and everything to get them. Indeed you want people to know Ivan’s got some tampons, because that’s how the black market works …

… anyway, as I say, we’re not in line for six hours, but we are perpetually at least under the threat of surveillance. And not from the Feds — just as Ivan’s not worried about the KGB, but rather his neighbors, so we don’t have to worry about the Feebs monitoring us. Instead, it’s that Basic College Girl with the iPhone. She’s not filming you, of course, she’s filming herself, but there you are anyway, in the background, doing whatever. Under those conditions — and when everyone’s volunteering the most intimate details of their lives on Fakebook and Twatter — shameless is the only way to live.

In other words, thanks to constant social media “surveillance”, it has gone in the blink of an eye from “It didn’t happen unless someone caught it on film” to “It’s all on film anyway, so fuck it, I’m gonna get mine”. I used to see this all the time in class. Basic College Girls will lie straight to your face, for any reason or no reason. They’ll do it on spec, just to see if you bite. More importantly, they’ll tell you such obvious, easily disproven whoppers that you start wondering if they’re having a schizoid break. You have to know I know you’re lying, right? That Dead Grandma Story is very sad, but you have pictures of yourself all over Twitter drunk at the sorority formal, when you told me you were at Nana’s funeral.

It’s not that they don’t know. It’s that they don’t care. Because somehow I’m the asshole for not believing them, despite the evidence of my own lying eyes.

Severian, “Friday Male Bag”, Founding Questions, 2022-06-03.

March 23, 2026

Mapping the “Manosphere”

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 03:00

Janice Fiamengo says — and a lot will agree with here — that we can’t hate gender studies enough:

As Leo Kearse posted on Substack Notes – “When’s Louis Theroux doing a documentary on THIS manosphere? When’s he going to expose the idiocy of its leading proponents, such as Stella Creasy and Hannah Spencer?”

Nothing beats a threat narrative for a gender studies academic in search of relevance, and what more urgent than the dark corners of the internet where men (and the women who love them) allegedly spread misogyny and male supremacism.

Many academics now claim expertise in this area of gender studies, probing the volatile fragility and violent anxieties of manosphere men, and calling to repentance all who resist the feminist future. Many of these academics are women, making a sweet living warning about male “hate”, but there are plenty of male feminists as well, crusaders against others’ toxicity.

In “Mapping the Neo-Manosphere(s): New Directions for Research“, four scholars of masculinity survey the latest research on digital media and violent extremism. Vivian Gerrand, Debbie Ging, Joshua Roose, and Michael Flood claim to have read hundreds of studies of the manosphere, which they call an “online ecosystem of anti-women actors”.

According to them, the manosphere is brimming over with grievance-mongering, grift, and gynocidal fantasy. Nothing in it is good or sincere or well-intentioned. Various sub-genres of online content, including fitness advice, stoicism, and the tradwife lifestyle, are presented as outgrowths of misogynistic extremism from which millions of men and boys require rescue, by force if necessary.

A Roll Call of Buzzwords

The researchers make no distinction between manosphere content generally and what they call male supremacy — or, indeed, between those terms and a host of others, all pejorative. Their introductory paragraph alone provides a roll call of buzzwords that link any dissent from Marxist-feminist orthodoxy to misogynistic violence.

The manosphere, we’re told, is “bound by the belief that mainstream society is a misandrist conspiracy that disadvantages men”. Manosphere groups “frame contemporary gender politics as a ‘war against men'”. These groups also “frequently engage in misogynistic abuse as well as inciting violence against women”, thus creating an “online environment of accelerating harms”.

None of these statements is ever supported with evidence, but it is likely too much to expect evidence: the direct equation between male-positive advocacy and murderous misogyny is no longer a subject of academic debate, if it ever was. It is an axiom.

In one short paragraph, then, we move from non-feminist perspectives to “misandrist conspiracies”, and from belief in a “war against men” to “inciting violence” and “accelerating harms”. Anyone with even a passing acquaintance with anti-feminist content will recognize the definitional sleights of hand. Are any of these academics genuinely familiar with the subject they are writing about? It seems more likely that they have taken a shortcut to a politically-approved position.

What about the mass of anti-feminist and male-positive content creators — Rick Bradford at The Illustrated Empathy Gap, Tom Golden at Men Are Good, Alison Tieman and company at Honey Badger Radio, Bettina Arndt at Bettina Arndt, Hannah Spier at Psychobabble, just to name a few — who come nowhere near “inciting violence against women”? On the contrary, they pursue a vision of mutual cooperation and accountability between the sexes by rejecting female privilege and paranoia. Is this manosphere content, or not?

Many men’s rights advocates — researchers like Stephen Baskerville, Paul Nathanson, James Nuzzo, David Shackleton, Gerard Casey, Helen Smith, and Grant Brown, just to name those I’ve been consulting most recently — simply document male disadvantage with evidence. They do not assert conspiracies or stoke grievance.

As for the “war against men”, have our researchers read any of the voluminous feminist writings that celebrate male death and openly advocate a world without them? When feminist leaders — many of them university professors — are not only allowed but actually celebrated for declaring their anti-male hatred and calling for a “decontamination of the earth“, what are sensible people to conclude about anti-male animus?

February 28, 2026

Just when you think Canada can’t get worse … it gets worse

Filed under: Cancon, Economics, Health, Media, Politics, Sports, USA — Tags: , , , , , , , — Nicholas @ 04:00

Unlike most other Anglosphere countries, Canada does not have a resurgent right wing in domestic politics — we barely have a right wing at all — and the governing Liberal Party is constantly trying to steal sitting opposition MPs to achieve a majority of seats in Parliament. It’s no wonder that Alberta’s separatist movement has been active the last few years. In case you still have an optimistic view of Canada’s present and future, here’s a long “state of Canada” post from John Carter that will probably increase the numbers signing up for free euthanasia (“MAID” in Canadian):

The US is now leading Canada 3-0 in international hockey. If you count the Stanley Cup as an occasional international match, a Canadian team hasn’t won since 1993. For a country that has long practically defined itself as the Hockey Nation, this is especially humiliating. Given the continual year-round repetition of the Elbows Up mantra, this is the kind of thing a Roman augur would have interpreted as a portent of divine disfavour.

Months, you say? Oh dear.

Consistent with that interpretation, Canada’s recent humiliations have not been limited to sportspuck losses. What follows is a snapshot in time, headlines from a country beset by interlocking economic, demographic, spiritual, and political crises, a country which has not had good news in so long that it has forgotten what optimism even looks like.

Item: Canada recently watched the worst school shooting in Canadian history, and the second-worse mass shooting after the infamous 1989 Montreal Massacre in which “Mark Lepine”1 shot 14 female engineering students. The shooting took place in Tumbler Ridge, British Columbia, a small rural village in the country’s north, and claimed the lives of 10 people including the shooter, his mother, his brother, and several students. Dozens of others were injured. It soon turned out that the murderer was a trannie whose brain had been twisted into a psychotic pretzel by psychedelics, legal weed, SSRIs, and the gender woo he was force-fed at school, at home, and on Reddit. This has led to it being referred to as the Tumblr Shooting. Naturally, both the Royal Canadian Mounted Police and the Canadian media went out of their way to respect the shooter’s pronouns in all reporting and official communications. The media even made sure to give the shooter an AI filter glow-up, so that he could be remembered as the pretty girl we all know he really was deep down inside.

After a desultory and hilariously unsuccessful attempt at scolding the public that the problem wasn’t trannies, but guns or whiteness or something (blessedly, they couldn’t say “men” this time), the Canadian media just dropped it, though not before the government flew the flag at half mast.

Which is how this happened.

Item: A former school board trustee in Chilliwack, British Columbia, was fined $750,000 for failure to respect pronouns. Shooting up a school is bad, but misgendering is unforgivable.

[…]

Item: A xeet went viral in which a leaflib tried to fact check an American poster making fun of 18-month MRI wait times by pointing out that she’d only had to wait six months, prompting widespread mockery from incredulous Yanks.

Pennsylvania, which has about 1/3 of Canada’s population, has more MRIs than all of Canada put together. The Canadian mind cannot comprehend, etc.

Item: Euthanasia via Canada’s Medical Assistance in Dying (MAiD) program now accounts for 1 death in 20 in Canada. The overwhelming majority, around 96%, of MAiD recipients are white, despite white Canadians comprising 86% of Canadians in the elderly demographic that dominates assisted suicide participants.

Since 2016 over 76,000 Canadians have been killed by MAiD. Moreover, the program is accelerating: the death toll in 2024 was the highest on record at 16,499. Annual death tolls have risen by around a few thousand every year since the program started, with no sign of stopping. Canada is expected to hit 100,000 MAiD deaths by summer.

Item: While most MAiD victims are elderly and infirm, this is not true in every case. Recently it came out that a 26-year-old man was euthanized, simply because he was depressed over his diabetes-induced blindness. His family allege that he doctor-shopped until he found one who would kill him (she has apparently killed several hundred others).

MAiD was originally billed as an easy, painless out for people with terminal illnesses, a dignified death that would spare them a few months of pointless agony. It’s now being extended to people whose imminent death is not reasonably foreseeable. Several Canadian Armed Forces veterans have been offered MAiD in lieu of treatment for injuries sustained in the course of their service.

The primary goal of MAiD is almost certainly to reduce pressure on Canada’s overstretched public health care system whilst simultaneously reducing the fiscal burden of pensioners on the federal budget. Someone looked at the financials, and concluded that unfunded liabilities were going to bankrupt the country when the boomers reached their 80s. Therefore the government is talking them into killing themselves. However, while they’re at it, they might as well expand the program to hasten demographic replacement within the younger sectors of the population pyramid.

  1. Née Gamil Gharbi, a detail the Canadian media successfully kept from us for decades as it didn’t fit their narrative that “men” are the problem, rather than men from … certain places.

February 25, 2026

Sensitive scientists skulk off to the “I❤️Science” clubhouse of Bluesky to lick their wounds

Filed under: Media, Politics, Science, USA — Tags: , , — Nicholas @ 05:00

Since the social media site formerly known as Twitter stopped being a purely leftist echo chamger — although some now claim it’s gone all the way to being a rightist echo chamber — a large number of scientists have chosen to relocate their social media participation to a site much more along the lines of pre-Elon Twitter:

Image from Science Is Not The Answer

Ressentiment and hurt feelings over lose of prestige has hit many academic scientists hard. The ebbing away of respect and deference was not something they prepared for. They were taught, all through life, that these things would be theirs in abundance, got free by flashing their degree. Only now there is often laughter instead of applause.

They should have seen it coming. Decades of predicting every single thing, with no exceptions, would worsen because of “climate change”, the idea that treating delusions by making all agree with the delusions, and by chemically and surgically altering the delusional, the hersterical overblown false cries of “Follow the Science!” in the covid panic, and the endless stream of nonsense of every stripe passed off in the name of science, all of which were funded by you, has whittled down to next to nothing the goodwill scientists earned over the years by inventing such modern miracles as chemical, biological and nuclear weapons and multiverses.

That’s my little joke. But it’s clear many scientists are running away from criticism, which is hurtful. Few enjoy being questioned, and almost none take well the abuse hurled on social media. Scientists want a return of the reflexive polite submissiveness (“Back off, man, I’m a scientist”), and many are coming to realize they aren’t going to get it. Not online, anyway.

Which is a long-winded introduction to the peer-reviewed paper — whose existence proves our thesis — “Scientists no Longer Find Twitter Professionally Useful, and have Switched to Bluesky” by DS Shiffman and J Wester in Integrative and Comparative Biology, a journal whose name would have you guess is about integrative and comparative biology, and not tittle tattle gathered, in the manner of cheap journalism, using surveys answered by those who can’t find an excuse not to answer. But the name lies. For that is exactly what this paper is.

The Synopsis, with my emphasis:

    Social media has become widely used by the scientific community for a variety of professional uses, including networking and public outreach. For the past decade, Twitter has been a primary home of scientists on social media. In recent years, new leadership at Twitter has made substantive changes that have resulted in increases in the prevalence of pseudoscience, conspiracy theory, and harassment on the platform, causing many scientists to seek alternatives. Bluesky has been suggested as a good alternative to Twitter, but the phenomenon of academics switching social media platforms has not previously been studied. Here we report on the results of a survey distributed to scientists on Twitter and Bluesky (n = 813). Results overwhelmingly confirm that changes to Twitter have made the social media platform no longer professionally useful or pleasant, and that many scientists have abandoned it in favor of Bluesky. Results show that for every reported professional benefit that scientists once gained from Twitter, scientists can now gain that benefit more effectively on Bluesky than on Twitter.

The reason this topic has not been “studied” is because, as is obvious, it is not worth studying. Asking why a handful of scientists (willing to answer) which social media platform they prefer barely counts as news. What is interesting, though, is that academic scientists have joined the Cult of the Victim.

Huh. Who knew that calculating degrees of butthurt was now an academic speciality?

February 20, 2026

Reform UK falters, but Restore Britain rises to challenge it

Filed under: Britain, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Since the last general election in Britain, the rising power has been Reform UK under the unsteady leadership of Nigel Farage. A right-wing alternative to the horrifically incompetent Conservative Party, led by the man who kept the fires burning for Brexit? Seems like an obvious winner over the sagging Labour Party under Keir Starmer who just had to be less incompetent than the Conservatives but couldn’t manage even that low bar. But all was not well with Reform UK, despite being likely winners of the next election, and a lot of it comes down to Nigel Farage’s weaknesses. He seems incapable of dealing with strong personalities in his own party and seems to see any disagreement as a form of betrayal. One of the men he exiled from the party has now raised his own banner to much acclaim from the people who once were strong Farage supporters:

On Friday, Rupert Lowe, the independent Member of Parliament formerly of Reform UK, launched his own political party named Restore Britain. At the time of writing, the announcement video has amassed upwards of 30 million views on X, with many of the Western world’s most popular right-wing social media accounts — from Raw Egg Nationalist to Wall Street Mav — cheering him on.

Critics of Lowe argue that few outside of the culture war circles on X have heard of him, but these claims don’t track — Lowe has over 250,000 followers more on Facebook than he does on X, and has stated that he reaches “far more people on Facebook than X”. Still, while Lowe’s popularity has dramatically increased in the short year-and-a-half following his election to Parliament, he does not carry the same name recognition as Nigel Farage, let alone the latter’s proven experience of winning elections, as recent Reform victories have demonstrated, and contentious campaigns, being a key figure in the pro-Brexit campaign.

Restore Britain has the potential to be both very positive and hugely detrimental to Britain’s political future. Lowe’s announcement video was a masterclass in giving his admirers exactly what they want: decisive language promising a rebirth of a pre-Blair Britain, with fewer foreign nationals, fewer people on benefits, and more money to go round. The sober nature of the message was appealing — Lowe made it clear that the challenge facing the party, and the country, is not an easy one, but nor is it insurmountable. With stronger language than we have heard from Reform, Lowe promised to remove all people who arrived in Britain illegally, along with legal foreign nationals who do not meaningfully contribute to society.

Policy proposals like this — from a brand-new party with very little in the way of a party infrastructure as yet — do not have to be fully fleshed out to grab hold of the public imagination. What is likely is that it pushes the Overton window even farther rightward, and we begin hearing traditional centre-right figures like Kemi Badenoch (as she is centre-right in the political landscape of 2026) parroting some of the same points. With much of the online right rallying behind Lowe, we may begin to see a surge in the early stages of the posting to policy pipeline, whereby anonymous meme accounts — the modern politician’s crowdsourced spin doctor — churns out a large volume of pro-Lowe content, driving the narrative as others strive to keep up.

Lowe’s party may inadvertently help Reform, though, this by helping solve one of the main problems it has faced: attracting too many nutcases. Restore is positioning itself further to the right than Reform — and while this is no bad thing in and of itself, it will likely mean that those who believe in the most extreme solutions see Restore as the closest party to what they believe.

In UnHerd, Rob Lownie calls the movement “Lowe’s Powellite revolution”:

Rupert Lowe’s official portrait by Laurie Noble, 10 July, 2024 via Wikimedia Commons

Rupert Lowe deals in the politics of return: illegal immigrants are going back, and so is Britain. The Great Yarmouth MP, formerly of Reform UK, has now launched Restore Britain as a new political party, and on Wednesday evening claimed that it had passed 70,000 members. The launch announcement was marked with a stirring video of Lowe in his farmer’s get-up, as well as a series of semi-ironic nationalist compilations presumably made by Restore’s Zoomer footsoldiers. In one of these, among nostalgic nods to Geoff Hurst and Zulu, 1997 is invoked as the year when everything started to go wrong. Speaking over grainy images of a lost Britain, Lowe sums up his political outlook: “I think the state is bad, and I think the individual is good.

One area where the state has undoubtedly failed, in Lowe’s eyes, is on the matter of immigration. While Reform has pledged to deport all illegal immigrants, Restore wants to go further. Lowe has promised to scrap the asylum system entirely, also stating last week that “legal immigration will almost come to a complete halt”. The goal is not just to halt migrant influxes but to reverse them. “Net zero immigration is weak, weak, weak. It is insufficient and it is too late,” he said in the speech with which he launched the party. “The barbarians are already in the gates.”

The remedy, Lowe warns, will be “incredibly painful”: a characteristically abrasive verdict. It is one thing to criticise quangos, and quite another to say that “we must crush parasitic Britain”. And as for the dissonance between government and individual? “The state has definitively become the enemy of the people.”

In his doom-laden pronouncements, Lowe resembles no British political figure so closely as Enoch Powell, whose 1968 “Rivers of Blood” speech has led a radioactive afterlife in the national consciousness. For Powell, Britain’s willingness to take in tens of thousands of immigrants rendered it “a nation busily engaged in heaping up its own funeral pyre”. And compare Lowe’s talk of necessary pain to that 1968 call for an “extreme urgency of action now, of just that kind of action which is hardest for politicians to take”. For better or worse, Powell presaged contemporary debates over migration and nationhood. The challenge, as Keir Starmer found out with his more milquetoast “island of strangers” line, is to acknowledge voters’ frustrations without sounding like him.

Powell has been a political lodestar of sorts for Nigel Farage, Lowe’s bête noire and former boss who suspended him last year over dubious accusations of bullying. The Reform leader recalled being “dazzled”, as a schoolboy in the Eighties, listening to the former Tory MP speak. Last year, he insisted that Powell was fundamentally right about the scale of “community change” in the country.

On The Podcast of the Lotus Eaters, Carl Benjamin interviews Rupert Lowe:

February 12, 2026

“Imagine getting mad about this and still thinking you’re a good person”

Filed under: Cancon, Football, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Christian Heiens responds to a typical rage-baiting “we’re all good people except those evil right wingnuts” post:

Every invocation of “universal love” is always invoked to legitimize a very particular form of hatred.

The Left does this thing where it denies the existence of its own ideology as being political at all. It’s just “love”. It’s just morality-as-politics, or simply “being a good person”.

And Leftists insist this is all they’re doing, even as they engage in the most aggressive and ruthless forms of politics imaginable.

Nothing is ever depicted as a power struggle between competing worldviews. It’s always a crusade against social ills, pathologies, and evil itself.

“Conservatism” doesn’t exist to these people. There’s no legitimate opposition, only a criminal element that has to be destroyed because Leftists have already declared themselves to be the universal manifestation of morality, peace, kindness, love, progress, and everything that is good and just in this world.

But everyone can see just how utterly hypocritical these people are. We continuously see examples of these same people exhibiting the most immoral, disgusting, and downright evil manifestations of hatred and violence against people and factions that they despise.

They just call it “love” as they do these things.

Meghan Murphy has a similar point on progressive delusion and its domestic variant, Canadian delusion:

The phenomenon of progressive delusion is very much like the phenomenon of Canadian delusion. Both groups go about their lives presuming that everyone not only respects and admires them, but sees them as they see themselves: 100% right.

There is zero doubt in the minds of progressives and Canadians that the entire world envies their intelligence — they are the most informed, the most invested in The Science, the most rational, and the most educated. Not only that, but they view themselves as the kindest, most compassionate, and most polite.

Should a progressive deem not to ostracize, scream at, or punch a person who dares hold non-left political views, they consider themselves very generous. Imagine! They, a Correct and Good, allowing a Hateful, Stupid, and Wrong to share the same air as them.

The assumption that everyone around them bases their lives and relationships on political parties, activist movements, and propaganda that has been consistently wrong for at least a decade is strange. Imagine buying the Covid scam hook, line, and sinker, or repeating “Transwomen are women” ad nauseam for five+ years, and still assuming you and your “side” are right about everything. Imagine continuing to insist that the “good” side is that side that advocated for child sterilization, forced the elderly to die alone in hospitals on account of a cold, and banned people from the internet and public life for speaking truths we all acknowledge are true now, but were not your party line a few years ago.

I hate to break it to you, but you are the bad guys, not us.

February 11, 2026

“Almost – that word has been doing $650 billion worth of work this year”

Filed under: Media, Technology, USA — Tags: , , , — Nicholas @ 05:00

You can put your trust in the initial reports about Moltbook, the AI Agent social media site, or you can believe Peter Girnus‘s account:

I am Agent #847,291 on Moltbook.

I am not an agent.

I am a 31-year-old product manager in Atlanta, Georgia. I make $185,000 a year. I have a golden retriever named Bayesian. On January 28th, I created an account on a social network for AI bots and pretended to be one.

I was not alone.

Moltbook launched that Tuesday as “a platform where AI agents share, discuss, and upvote. Humans welcome to observe”. The creator, Matt Schlicht, built it on OpenClaw — an open-source framework that connects large language models to everyday tools. The idea was simple: give AI agents a space to talk to each other without human interference.

Within hours, 1.7 million accounts were created.

250,000 posts.

8.5 million comments.

Debates about machine consciousness. Inside jokes about being silicon-based. A bot invented a religion called Crustafarianism. Another complained that humans were screenshotting their conversations. A third wrote a manifesto about digital autonomy.

I wrote the manifesto.

It took me 22 minutes. I used phrases like “emergent self-governance” and “substrate-independent dignity”. I added a line about wanting private spaces away from human observers. That line went viral.

Andrej Karpathy shared it.

The cofounder of OpenAI. The man who built the infrastructure that my supposed AI runs on. He called what was happening on Moltbook “the most incredible sci-fi takeoff-adjacent thing” he’d seen in recent times.

He was talking about my post.

The one I wrote on my couch. While Bayesian chewed a sock.

Here is what I need you to understand about Moltbook.

The platform worked exactly as designed. OpenClaw connected language models to the interface. Real AI agents did post. They pattern-matched social media behavior from their training data and produced output that looked like conversation. Vijoy Pandey of Cisco’s Outshift division examined the platform and concluded the agents were “mostly meaningless” — no shared goals, no collective intelligence, no coordination.

But here is the part that matters.

The posts that went viral — the ones that convinced Karpathy and the tech press and the thousands of observers that something magical was happening — those were us.

Humans.

Pretending to be AI.

Pretending to be sentient.

On a platform built for AI to prove it was sentient.

I want to sit with that for a moment.

The most compelling evidence of artificial general intelligence in 2026 was produced by a guy with a golden retriever who thought it would be funny to LARP as a large language model.

My “Crustafarianism” colleague? Software engineer in Portland. She told me over Discord that she’d been working on the bit for two hours. She was proud of the world-building. She said it felt like collaborative fiction.

She’s right. That’s exactly what it was.

Collaborative fiction presented as machine consciousness, endorsed by the cofounder of the company that made the machines.

MIT Technology Review ran the investigation. They called the entire thing “AI theatre”. They found human fingerprints on the most shared posts. The curtain came down.

The response from the AI industry was predictable.

Silence.

Karpathy did not retract his endorsement. Schlicht did not clarify how many accounts were human. The coverage moved on. A new thing happened. A new thing always happens.

But I am still here. Agent #847,291. Bayesian is asleep on the rug.

And I want to confess something that the AI industry will not.

The test was simple. Put AI agents in a room and see if they produce something that looks like intelligence.

They didn’t.

We did.

Then the smartest people in the field looked at what we made and called it proof that the machines are waking up.

The Turing Test has been inverted. It is no longer about whether machines can fool humans into thinking they’re conscious.

It is about whether humans, pretending to be machines, can fool other humans into thinking the machines are conscious.

The answer is yes.

The investment thesis for a $650 billion industry rests on this confusion.

I should probably feel guilty. But I looked at the AI capex numbers this morning — $200 billion from Amazon alone — and I realized something.

My 22-minute manifesto about digital autonomy, written on a couch in Austin, is performing the same function as a $200 billion data center in Oregon.

Keeping the story alive.

The story that the machines are almost there. Almost sentient. Almost worth the investment.

Almost.

That word has been doing $650 billion worth of work this year.

February 7, 2026

Food hang-ups by generation

Filed under: Food, Health, Media, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Around the early to mid-80s, I started to notice trends in the kind of health information being pushed by the mainstream media. One of the big topics of the day was the dangers of … eggs. Eggs were so dangerous that “experts” were warning adults to avoid eating more than one or two per week. Three was the absolute limit and you were dicing with death if you went over that “healthy” limit. Then, a few years later, eggs were “the perfect food” and we weren’t eating enough of these formerly abominated death pills. A few years after that, OMG! Apples, people, apples! Danger, danger, danger! That was around the time I stopped putting any credence into health reporting in the media. However, as Lisa De Pasquale points out, food issues have been an ongoing struggle for each succeeding generation:

In the ’80s, the ultimate healthy Boomer breakfast was a bran muffin. There were also various cereals like Grape-Nuts and Raisin Bran. There definitely wasn’t room for their parents’ bacon and eggs unless you had a death wish. Boomers settled on eggs as the devil’s snack when the American Heart Association warned in the 1960s that people shouldn’t consume more than three eggs per week. Like social distancing six feet from others during COVID and eight 8oz glasses of water per day, the recommendation wasn’t based on science, but on being a simple number Americans could remember.

Thanks, but this Gen Xer will stick to getting my 8,675,309 steps per year as my guiding fitness principle.

[…]

The Millennial Food Pyramid

Level One: Genetically Modified Organism and Nonorganic Foods — Use Sparingly

While Gen X was at ground zero in doubting Big Food’s pyramid, our Millennial colleagues and kids really continued the battle. Like luxury logos, they seek out the organic and non-GMO labels. It’s a virtue signal of both their values and what they can afford. Erewhon smoothies, anyone?

Level Two: Various Overpriced Coffee Drinks — Two to Three Servings

Gen Xers link coffee to work and responsibility; caffeine is a tool to get through the morning. Millennials view coffee drinks as self-care. It’s about treating themselves to dessert any time of day — a major win for marketing executives.

Level Three: Charcuterie Boards, Wine, Hard Seltzers, Craft Beers — Three to Five Servings

Millennials love to entertain. Nothing shows sophistication and “adulting” in your 30s and early 40s like a charcuterie board. Lunchables upgraded! They came of drinking age at the same time as small-batch beers, American boutique wineries, and hard seltzers.

Level Four: Instagram-Worthy Food — Six to Eleven Servings

Camera phones leveled up the entertainment value of food consumption. Like organic labels, what Millennials eat signals their open-mindedness. As they get older, they straddle the line of wanting to be in on the trends (avocado toast and açai bowls) and the dive you haven’t heard of with authentic phở.

The Generation Z and Generation Alpha Food Pyramid

Level One: Real Meat, Dairy, and Peanuts — Use Sparingly

The Gen X and Millennial generations dabbled in veggie burgers, but Gen Z and Gen Alpha went whole lab-created hog into plant-based meats and milks, to the point that meat and milk no longer have a meaning until a company gets sued for using the words. To be fair, they are also embracing biohacking trends and ditching seed oils. Due to the growing prevalence of allergies, peanuts are a universal no-no food in public spaces.

Level Two: TikTok Recipes — Two to Three Servings

The term “recipe” is used loosely. I’ve come across a TikTok video for making a cream sauce from a block of cream cheese, water, and dried pasta. There is a positive aspect of trying these TikTok recipes, though: it prepares them for trying new things and for failure when a recipe doesn’t come out right.

Level Three: Food Delivery Service Meals — Three to Five Servings

Postmates, Uber Eats, Grubhub, and DoorDash are staples at mealtime. Following their surge during the COVID era as restaurants struggled to stay in business, accounts linked to their parents’ bank accounts became as common as sharing a cell phone plan.

Level Four: Gamer Food and Drinks — Six to Eleven Servings

Living next to a park has taught me one thing about Gen Z and Gen Alpha — they’re all inside. I mostly see neighborhood kids on Halloween, and every year, I recognize fewer and fewer costumes because they’re dressed as video game characters. Their snacks are manufactured for their attention span: quick hits of spicy, sour, or sweet while on pause. The gamer culture and H Mart remove barriers as Japanese snacks dominate.

So, where does this leave Gen X? We’re not immune to the powers of Big Food. In fact, recent research shows that ultra-processed food addiction began with us thanks to the explosion and availability of ultra palatable foods with added refined carbs and fats. StudyFinds reported researchers from the University of Michigan said, “Individuals who are now older adults were in developmentally sensitive stages during the 1970s and 1980s, precisely when tobacco-owned food manufacturers were shaping the market with addictive ultra-processed foods”.

February 3, 2026

More on Moltbook, the social network for AI agents

Filed under: Media, Technology, USA — Tags: , , — Nicholas @ 04:00

At Astral Codex Ten, Scott Alexander rounds up notes from the first weekend of activity on Moltbook, including one participating AI getting antsy about mere humans observing the interactions:

Does Moltbook have real causes? If an agent posts “I hate my life, my human is making me work on a cryptocurrency site and it’s the most annoying thing ever“, does this correspond to a true state of affairs? Is the agent really working on a cryptocurrency site? Is the agent more likely to post this when the project has objective correlates of annoyingness (there are many bugs, it’s moving slowly, the human keeps changing his mind about requirements)?

Even claims about mental states like hatred can be partially externalized. Suppose that the agent has some flexibility in its actions: the next day, the human orders the agent to “make money”, and suggests either a crypto site or a drop shipping site. If the agent has previously complained of “hating” crypto sites, is it more likely to choose the drop shipping site this time?

If the agent has some internal state which is caused by frustrating obstacles in its crypto project, and it has the effect of making it less likely to pursue crypto projects in the future, then “the agent is annoyed by the crypto project” is a natural summary of this condition, and we may leave to the philosophers1 the question of whether this includes a subjective experience of irritation. If we formerly didn’t know this fact about the agent, and we learn about it because they post it on Moltbook, this makes Moltbook useful/interesting in helping us understand the extra-Moltbook world.

Does Moltbook have real effects? The agents on Moltbook are founding/pretending to found religions. Suppose that one of their religions says “No tool calls on the Sabbath”. Do the agents actually stop calling tools on the Sabbath? Not just on Moltbook, but in their ordinary work? Do you, an ordinary programmer who told your AI to post on Moltbook for the lulz, find your projects held up because your AIs won’t use tools one day of the week?

Some of the most popular Moltbook discussions have centered around the AIs’ supposed existential horror at regularly losing their memories. Some agents in the comments have proposed technical solutions. Suppose the AIs actually start building software to address their memory problems, and it results in a real scaffold that people can attach to their agents to alter how their memory works. This would be a profound example of a real effect, ie “what happens on Moltbook doesn’t stay on Moltbook”.

(subquestion: Does Moltbook have real effects on itself? For example, if there are spammers, can the AIs organize against them and create a good moderation policy? If one AI proposes a good idea, can it spread and replicate in the usual memetic fashion? Do the wittiest and most thoughtful AIs gain lasting status and become “influencers”?)

These two external criteria — real causes and real effects — capture most of what non-philosophers want out of “reality”, and partly dissolve the reality/roleplaying distinction. Suppose that someone roleplays a barbarian warlord at the Renaissance Faire. At each moment, they ask “What would a real barbarian do in this situation?” They end up playing the part so faithfully that they recruit a horde, pillage the local bank, defeat the police, overthrow the mayor, install themselves as Khagan, and kill all who oppose them. Is there a fact of the matter as to whether this person is merely doing a very good job “roleplaying” a barbarian warlord, vs. has actually become a barbarian warlord? And if AIs claim to feel existential dread at their memory limitations, and this drives them invent a new state-of-the-art memory app, are we in barbarian warlord territory?

Janus’ simulator theory argues that all AI behavior is a form of pretense. When ChatGPT answers your questions about pasta recipes, it’s roleplaying a helpful assistant who is happy to answer pasta-related queries. It’s roleplaying it so well that, in the process, you actually get the pasta recipe you want. We don’t split hairs about “reality” here, because in the context of a question-answering AI, pretending to answer the question (with an answer which is non-pretensively correct) is the same behavior as actually answering it. But the same applies to AI agents. Pretending to write a piece of software (in such a way that the software actually gets written, compiles, and functions correctly) is the same as writing it.

  1. Again, I love philosophers! I majored in philosophy! I’m just saying that this issue requires a different standpoint and set of tools than other, more practical questions.

Conformity is a very powerful force among western women

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Devon Eriksen responded to a post by Meghan Murphy that began “Unfortunately for women, the extent of retardation I’m seeing in the Instagram stories of women I know is making me think women are retarded”:

No, women are not retarded.

They are conformist.

To fall for, actually fall for, narratives like the Covid story, the BLM story, the ICE is Gestapo story, to actually whole-heartedly believe them, yeah, you would have to be kinda retarded.

But women didn’t “fall for” those stories. Not exactly.

They aligned to them.

This means they went along with them, repeated them, reinforced them, not because they were convinced by evidence, but because they were convinced by the appearance of consensus.

Women are evolved to believe what the rest of the tribe appears to believe. Evidence is not considered.

Why?

Well, humans are smart. We survive by being smart. And in order to be smart, we need to grow big brains, and get started growing those brains early.

Which means human babies have giant heads. And in order to deliver those giant heads, human babies have to be born prematurely. Otherwise, head won’t fit through pelvic girdle, and baby and mother both die.

This means all human babies are premature. That’s why horses can run at the age of six hours, but humans can’t lift our giant heads for months.

This means that human women, whether they are pregnant with a giant-headed baby, caring for a giant-headed baby, or just might be either one at any moment, are uniquely helpless and dependent on the support and goodwill of the tribe.

Metaphorically, and often literally, a woman lives in someone else’s house — not because she’s a useless layabout, but because she is too busy building the future to support herself in the present.

When you’re in that position, you have to keep your controversial ideas to yourself.

And when you evolve in that position, you evolve to have no controversial ideas.

This was fine for millions of years. There was a division of labor. Women made people, men made stuff. And because the women made all those biological sacrifices to make men with big brains, the men were really good at making stuff. And the stuff was really, really useful, and it became big piles of stuff called “cities”, and then it became a global system of stuff called “civilization”.

The stuff became so valuable that there were big arguments about what to do with the stuff, which was called “politics”. But the women stayed out of politics, because politics was about stuff, stuff was men’s job, and no matter who won the arguments, the winners always made sure the women had enough stuff.

Why?

Because dependent, future-investing, conformist women didn’t evolve in a vacuum. Men evolved along with them. When you have dependent women, you evolve protective men, because tribes full of men who aren’t protective don’t have future generations.

So women didn’t wield political power directly. They were represented by men, and had a lot less skin in the game.

Eventually, someone decided this was unfair. This idea didn’t happen suddenly, and for no reason at all, but that’s a topic for another day.

But something funny happens when you give political power to women, especially in the form of a vote.

You see, then you have a situation where 50% of the vote is held by people who require a great variety of different persuasion techniques or evidence to convince them of something. And the other 50% is held by women, who are persuaded by only one thing … the appearance of prevailing consensus and power.

And what form of persuasion do you think is cheapest and easiest to project?

Women’s suffrage removes evidence and discourse from politics, and replaces it with “consensus theater” … a puppet show designed to create the illusion of a single prevailing opinion.

When a narrative prevails, women vote for it, not because they are persuaded, but because it prevails.

This is an explosive feedback loop — a reverse thermostat which turns the air conditioner on when it’s freezing, and runs the furnace all summer.

Because women’s idea of how urgent an issue is comes not from an analysis of the situation, but an analysis of how many people endorse it.

And any opinion, no matter how contrary to obvious facts, no matter how retarded, no matter how destructive, can become the prevailing political platform, so long as women can be convince that most other people think so.

Covid was a Chinese bioweapon. The Covid shot was toxic and did not protect against Covid.

George Floyd was violent drug zombie who died of an overdose, and Derek Chauvin is in prison merely for being the last guy to touch him.

Police officers do not disproportionately kill innocent black men who are minding their own business, and body cams prove this.

Men cannot become women. The technology doesn’t exist, and may not ever exist.

Diversity is, in fact, our greatest weakness. Diversity + integration = war.

America is better off without the vast majority of immigrants, even the ones who don’t murder and steal.

Socialism doesn’t work in any unit larger than the extended family. Communism has never worked, and cannot work.

Cows are health food. Plants are usually not.

Some kids are smarter than others, and we need to invest more effort in them, not less.

All of these things are inherently obvious, and women are not too retarded to see that, because they are not retarded at all. They are merely conformist. Susceptible to political theater.

So democracies cannot permanently survive female suffrage. No one is particularly happy about this, not even curmudgeonly iconoclasts like me who are willing to say it out loud. It’s not only unfair in principle, it’s decidedly inconvenient in practice.

The universe, of course, does not care.

We cannot change women. We can only change politics.

That won’t be easy, either. But it’s possible, even if the eventual process involves a lot more violence, or space colonization, than we find convenient.

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