Quotulatiousness

June 13, 2026

The intellectual dangers of “nostalgia economics”

Filed under: Britain, Economics, History, Media — Tags: , , , — Nicholas @ 05:00

Mani Basharzad explains that although resurgent socialist beliefs are a bad sign, there’s actually a worse danger to modern economies that isn’t a coherent ideology but all the more potent because of it:

Custom image by FEE

If someone asked me what the most dangerous economic ideology is, many would expect an Austrian to give a typical answer: Marxism, socialism, or Modern Monetary Theory. Yet I believe there is another way of thinking that is even more pervasive. It is not a coherent body of ideas like those ideologies. Rather, it is a sentiment so widespread and socially accepted that it threatens not merely economic freedom, but our very understanding of progress itself. I call it “nostalgia economics”.

Recently, the singer Sting suggested that the rise of toxic masculinity is partly the result of the “loss of manual jobs”, claiming that because many men no longer use their hands and physical strength in their daily work, unhealthy masculine traits are on the rise. Like many commentators on the political left, he also blamed Margaret Thatcher for Britain’s economic transformation. “Britain’s wealth was created in the coalfields and the steel towns and the mill towns and the shipyards”, Sting said. “All of those skill sets were thrown on the scrapheap … for Thatcher’s dream of a service economy.”

This is nostalgia economics in action. A global celebrity whose music can be streamed instantly on another continent, who earns income through digital platforms, and whose career depends on modern communications and services, criticizes the very service economy that makes his success possible.

A person in thrall to nostalgia economics will take the blessings of progress for granted while romanticizing a past that never truly existed. Imagine living in the world of Charles Dickens: you would not have had access to a typewriter for much of your life, if at all, since it was only commercialized in the late 19th century. More importantly, you would not have had access to electricity. The conveniences we now consider basic would have been unimaginable luxuries.

The economic historian Norman Stone illustrated the extraordinary pace of modern progress through the experience of the novelist Henry James:

    In 1895 the novelist Henry James acquired electric lighting; in 1896 he rode a bicycle; in 1897 he wrote on a typewriter; in 1898 he saw a cinematograph. Within very few years, he could have had a Freudian analysis, travelled in an aircraft, understood the principles of the jet-engine or even of space-travel.

Had Sting been alive in 1890, a world tour would have looked very different. A journey from London to New York would have taken more than a week rather than a few hours. International audiences, instant communication, and global entertainment markets would have been beyond imagination.

The glorification of manual labor is one of the most overrated ideas in modern political discourse. This tendency is not confined to the left. Ambitions to revive manufacturing employment through government policy often draw on the same nostalgic impulse. But what exactly are we trying to return to?

Perhaps literature offers a more honest answer than politics. Oscar Wilde observed that “all unintellectual labour, all monotonous, dull labour” involved unpleasant conditions. He went even further, commenting that “there is nothing necessarily dignified about manual labour at all, and most of it is absolutely degrading”.

The reality of industrial labor was far harsher than many modern observers imagine. In Britain, workplace fatalities have fallen dramatically over the last century: fatal injuries to employees dropped from around 4,400 a year early in the 20th century to around 200 a year by the end of the century. Coal mining, one of the occupations most frequently romanticized today and the first industry Sting evoked, exposed workers to constant danger and disease. Throughout the 1950s and 1960s, coal workers’ pneumoconiosis (“black lung”) claimed well over a thousand lives annually. What would a laborer enduring dangerous conditions, long hours, and chronic health risks have given for an air-conditioned office job?

One thing Sting did identify is that men generally do need more physical activity in their lives both for general physical health but also for mental health.

The Laurentian Elite

The people who actually rule Canada — including but not limited to Liberal Party members — don’t mind “populists” who want to “spread awareness”, because it’s about as ineffective as can be and dissipates some of the energy that might otherwise be used to oppose the Laurentian Elite’s preferred outcomes:

Homesteaders, agrarians, and populists relying on “spreading awareness”, protesting, or Americanisms like “we the people” and “the silent majority” aren’t nearly as effective or influential as people think they are.

A deeply unpopular Laurentian liberal elite minority, one that increasingly LARPs as blue-state Americans and takes its cues from them, managed to transform the country against the popular will.

Over a roughly twenty-year period between the 1940s and 1960s, they spent decades scheming behind the scenes. They changed the flag, lured French Canadians into supporting them through the Royal Commission on Biculturalism and Bilingualism by promising greater national recognition of Canada’s French heritage, then dropped the whole thing almost immediately. They pulled the rug out from under them and basically said, “SYKE, you thought. Here’s infinite immigrants instead.”

In 1971 they pushed multiculturalism and the cultural mosaic, abolished assimilation while polling showed around 80% of Canadians opposed increased immigration. They later entrenched their ideology through the Charter of Rights and Freedoms, stacked and empowered a judiciary that would future-proof it, formalized the project through the 1988 Multiculturalism Act, and gradually consolidated influence over the media, education system, and cultural institutions.

The result was a decades-long effort to indoctrinate Canadians into viewing their country as a post-national economic zone built on stolen land called Turtle Island, where Canadians don’t exist, but foreigners are just as Canadian as you and me, borders are morally questionable, and none is illegal on stolen land.

This isn’t going to be reversed through awareness campaigns, symbolic protests, or endlessly posting facts online. Political systems are ultimately shaped by elites and counter-elites. The only way this order gets replaced is if a rival elite, or a political force capable of becoming one, displaces the existing ruling class and takes its place.

That process will almost certainly involve some degree of populism, but populism by itself is not enough. You need people who can actually build institutions, wield power, and replace the current establishment rather than just complain about it or bug off into the woods, or try to balkanize the country.

Sing, Muse, of A Complicated Man: Why the Narrative Structure of The Odyssey is VITAL

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 02:00

MoAn Inc.
Published 2 Jan 2026
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June 12, 2026

How one German soldier survived WW1

Filed under: Britain, France, Germany, History, Italy, Military, Russia, WW1 — Tags: , , , , — Nicholas @ 02:00

The Great War
Published 12 Dec 2025

Order Alexander’s Diary in The Other Trench in English and Der andere Graben in German: https://www.theothertrench.com

More than 13 million men served in the German army during the First World War. Most wrote letters home, some kept diaries, and some wrote memoirs if they survived. But over a century later, it’s rare to have a window into the everyday thoughts and feelings of one man, a time capsule of the experience of one of those 13 million.
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QotD: George Bernard Shaw

Filed under: Britain, History, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

My own feelings about George Bernard Shaw are equivocal. He was a high-profile, publicity-seeking crank who espoused many bad causes, and in general preferred a bon mot or notoriety to the truth. He called Louis Pasteur and Joseph Lister frauds, and to the end of his life did not believe in the germ theory of disease. He likened marriage to legalized prostitution and said many other destructive things to draw attention to himself. How far he believed in his worst pronouncements and expected anyone to be influenced by them is moot.

On the other hand, he was one of the few playwrights in English whose plays can still be performed for the pleasure of an audience a century later. One or two of them might even, without absurdity, be called great. He was undoubtedly very witty, and if he was unbearably opinionated, his prose was always vigorous and quite often elegant. I learned to write from him. Many of his bons mots are still nearly as funny as those of Oscar Wilde.

It was as a playwright — one whose fame stretched around the world — not as a thinker or guide to policy that he is commemorated in the name of the theatre [at Britain’s Royal Academy of Dramatic Art]. His plays have been in print ever since they were written. His achievements in the theatre can hardly be denied. He is virtually the founder of the modern drama in English. I can extract at least 20 of his plays from the vaults of my mind.

Theodore Dalrymple, “Man and Underman at RADA”, City Journal, 2020-09-17.

June 11, 2026

“That’s the fun thing about the fall of the West; everybody gets a swing of the sledgehammer”

Filed under: History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a fairly common boomer-ish post:

I don’t know if @ArbitrageAndy1 is a Boomer, but here he gives us a mashup of two classics from the Boomers’ greatest hits, “Younger Generations Suck”, and “The Television Never Lies to Me”.

It’s a jaunty little tune, and you can sing in it the shower, but the lyrics don’t actually make much sense.

Back in the real world, which younger generations actually have to live in, and where the television seldom tells the truth, WW2 was fought, on both sides, by guys even younger than 26.

And they were terrified.

The stress of combat against a peer adversary is overwhelming. It’s unendurable. But you endure anyway, because there you are, it’s happening to you, and you’re not getting out of it.

So you actually do have those little moments that Boomers would describe as stress meltdowns if they happened at work. You have them, and you do what you need to do anyway. Sometimes at the very same moment while you are melting down.

When you’re in this kind of war, there’s something terrible in front of you. In reality, that terrible thing is just as young and scared and overwhelmed as you are, but it sure doesn’t feel that way to you.

However, you also have something behind you, and something around you.

Behind you, you have a tribe that accepts and appreciates you. They know they sent you to hell, but they did it because hell was necessary, not because hell was fine. No one is gaslighting you pretending that everything is okay and that any problems you have are personal character flaws.

Around you, you have bros. They’re exactly where you are, doing exactly what you are doing, and they know how much it sucks. You’ve entrusted your lives to each other, and carried each other through things you don’t wanna talk about in your letters home.

Under intense stress and fear and exhaustion, your horizons shrink. You might have signed up for duty and patriotism and high ideals, but when you’re fighting, you fight to save the man next to you. And he fights to save you.

This is a very different experience than being isolated in a society that’s turned against young people, especially young men, especially young White men.

I won’t pretend it’s as difficult as fighting the Waffen SS. But young men fought the Waffen SS together.

They have to face the dissolution of the West alone.

That’s why they are anxious. Everything around them is not just going to shit.

It’s being systematically and deliberately turned into shit by powerful people who want them dead and replaced by someone else who will work cheaper and doesn’t expect to have a share of political power and a nice house and a retirement pension.

But I suppose Andy can still go ahead and dunk on them for clicks and a twenty-three dollar check from Twitter. That’s the fun thing about the fall of the West. Everybody gets a swing of the sledgehammer.

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.

The First Red Dot Sights: Aimpoint Electronic, MkIII, and Aimpoint 1000

Filed under: Europe, History, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 17 Jan 2026

Today we are looking at the first commercial red dot optic, and its successors. In 1975, Aimpoint released the Aimpoint Electronic, a collimating optic using an LED as a light source. It was intended for the hunting market, where an unmagnified optic that could be used with both eyes open offered a significant improvement over traditional magnified optics for short-range moving targets. The sight proved popular, and led to a second generation in 1978 with an improved mount. In 1983, a third generation (the MkIII) was introduced. This model was zeroed by moving the collimating lens inside the optic, instead of moving the whole optic on its base as on the previous models.

In 1985 Aimpoint released their first optic that mounted in standard scope rings, the Aimpoint 2000. However, they continued to market and develop the initial family of optics as well, releasing the Aimpoint 1000 in 1987. This pattern was still very popular with hunters, and offered a lower mounting position than possible with scope rings. Ultimately the ring-style models became much more popular and the Aimpoint 1000 was the last of its type offered by the company.

How Red Dot Sights Work: • How Red Dot Sights Work (What is a Collima…
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QotD: Barbarism

Filed under: Books, Government, History, Quotations — Tags: , , — Nicholas @ 01:00

I have a friend who’s really into ducks. Obsessed, actually. You might be watching a completely normal movie with him, like Casablanca, and he’ll want to freeze the film on the frame where there’s a duck in the background and carefully examine it. Or you might be discussing some minor celebrity and he’ll proudly inform you that they once had a pet duck and that while Wikipedia says it was a Muscovy duck, he has in fact determined that it was a Moulard. I enter conversations with him torn between terror at the fact that he will inevitably turn it towards ducks, and wonder at what opening he will seize on to do so.1

Sometimes I worry that I’m turning into that guy but for barbarians. One of the very first reviews I wrote here was of James Scott’s The Art of Not Being Governed. That book is about the peoples who inhabit the rugged and hilly region of Southeast Asia known as Zomia, centered around the border between China and Laos. Scott is interested in the practices employed by the “barbarians” — the hill people — to resist domination by the much more numerous and organized “civilized” people living around them. He argues that many of the negative associations we have with barbarism — illiteracy, itinerancy, cousin marriage, religious messianism, and so on — are actually either deliberately adopted or emerge out of a process of cultural evolution that’s optimizing for ungovernability.

Zomia was an effective refuge from the state (in fact it still is — Dan Wang has a beautiful essay about fleeing to the exact same area to escape China’s zero-COVID policies). But what really stuck in my head from Scott’s book was the idea that barbarism is mostly a state of mind and a set of social practices and habits that could be employed anywhere. To be a barbarian is just to recognize that the world is full of forces vastly more powerful than you and coldly indifferent to your survival, be they criminal gangs, nation states, multinational corporations, fanatical social movements, artificial intelligences, or plain old egregores. When one of these entities turns its baleful gaze upon you, your options are to submit and be consumed, or go down fighting in a pointless last stand. But the barbarian chooses a different path — he hides in plain sight, adopts protective coloration, stays on the move, becomes an extremophile clinging to the marginal biomes and the “debatable lands”: a minnow living in crevices too poor and too narrow to interest the leviathans. And if worst comes to worst and he finds himself facing one of those monsters, then he makes himself as indigestible and unappealing a meal as he can manage.

That all sounds great, so why doesn’t everybody do it? The reason is that to be a barbarian carries serious costs. Some of those costs are material: the leviathans of the state, the corporation, etc., aren’t interested in your barbarian biome for a reason (probably because it kind of sucks). Other costs are intellectual and cultural: to be a barbarian is often to have no history or education (it can be used against you), and barbarian societies are often crippled and debased as a result. And some of the costs are psychological and spiritual: to live as a barbarian is to live as a hunted prey animal, always with a wariness verging on paranoia, building a protective shell around you that can make normal human relations even with close family impossible. Last year I read and reviewed the memoir of a modern American barbarian that makes all three of these forms of poverty all too apparent.

John Psmith, “REVIEW: Imperial China, by F.W. Mote”, Mr. and Mrs. Psmith’s Bookshelf, 2025-02-24.


  1. It isn’t actually ducks.

June 10, 2026

The Korean War Week 103 – The Outpost War – June 9, 1952

Filed under: China, History, Military, USA — Tags: , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 9 Jun 2026

The US 45th Division launches Operation Counter in the field this week, to take some enemy outposts, Bull Boatner finishes his plans for his operation to take total control at Koje-Do POW Camp, and in the US, the Presidential primary season finishes, though it’s still anybody’s guess who the actual Democratic and Republican candidates will be.

00:00 Intro
01:21 Recap
01:52 Primary Season
05:18 Operation Counter
09:20 Communist Artillery
12:09 Boatner
20:10 Summary
20:20 Conclusion

World War 2 Mincemeat Pie for the Battle of the Bulge

Filed under: Food, History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 16 Dec 2025

Raisin-forward army mincemeat pie made in a quarter sheet pan

City/Region: United States of America
Time Period: 1945

During World War II, and really any war, soldiers far from home longed for a taste of home, especially during the holidays. Field kitchens would go to great lengths to break the monotonous menus and bring a little holiday cheer to the troops with things like turkey, stuffing, and pies.

This mincemeat pie is not bad, but it does lack the spices and citrus that really say “Christmas” to me. The corned beef and bouillon cubes add more of a savory note than a real meaty flavor, and raisins are the star of this pie.

    No. 822. MINCEMEAT FORMULA NO. 1
    Yield: 100 servings, 2 sheet pans, 16 1/2″ x 24″ x 1 1/2″.
    Bouillon cubes……36 cubes
    Water, boiling……9 quarts (9 No. 56 dippers)
    Corned beef, canned……4 pounds
    Fat……2 pounds (1 No. 56 dipper)
    Apple nuggets, dehydrated……2 1/2 pounds (3 1/4 No. 56 dippers)
    Sugar, granulated……3 pounds (1 1/2 No. 56 dippers)
    Raisins……7 pounds (5 1/3 No. 56 dippers)
    Cinnamon…… 3/4 ounce (3 mess kit spoons)
    Pepper……(1/3 mess kit spoon)
    Nutmeg……1/4 ounce (1 mess kit spoon)
    Salt……(1/3 mess kit spoon)
    Dissolve bouillon cubes in boiling water.
    Add remaining ingredients. Simmer on a slow fire for approximately 45 minutes or until apples and raisins are tender. The addition of gravy coloring or caramelized sugar will improve the appearance. Remove from fire and cool. Pour into pastry-lined sheet pans.
    Cover with a top crust and make in hot oven 40 to 45 minutes or until crust is golden brown.
    Note. This mix should be prepared just prior to using.
    TM 10-412 US Army Technical Manual. Army Recipes by the U.S. War Department, 1945

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QotD: Tiberius Gracchus, Tribune of the Plebs

Tiberius Gracchus’ proposal to fix this problem [the perceived loss of free farmers from whom the Roman army was raised] was the lex Sempronia Agraria. The law proposed to enforce a legal but long ignored limit on the holding of ager publicus,1 restricting individuals to holding just 500 iugera (c. 311 acres), with the state revoking the leases on the remainder and using the reclaimed land to then provide small plots for free to the Roman poor, with a rider that these plots could not be sold (to avoid them being reconsolidated into elite estates).

And here it is worth noting that kind of government the Romans had to understand the response. The Roman Republic had written laws but no written constitution – instead, the rules for office holding, for conducting the business of the Senate, for running the assemblies and so on were all customary: the Romans governed themselves in accordance with what they called the mos maiorum, “the custom of the ancestors”. In a sense then, certain practices, if practiced long enough, became a sort of law-of-tradition to themselves and of course one of those customs – practiced at this point for, at minimum around 150 years – was the continual leasing of large amounts of ager publicus to the point that the leases were treated as a form of ownership: people used that land as security for loans, they built houses on it, they buried their parents on it and so on. Because the leases were presumptively renewable and had been for decades if not centuries, under the mos maiorum, the holders of ager publicus had long considered the land theirs. And of course the upset parties are rich and powerful, so their opposition was significant and meaningful, politically.

In brief, the way this plays out is that while Tiberius Gracchus does have significant popular support for his motion (Plut. Ti. Gracch. 9.1), much of the elite are opposed. He draws up a quite conciliatory version of the law, which proposes to compensate the holders of large amounts of ager publicus for their lost leasing rights and to then give them the remainder of their leased land (so they needn’t fear a second lex agraria and a third and a fourth and so on), but according to Plutarch in the face of continued elite opposition, shifts back to a less conciliatory version of the law (Plut. Ti. Gracch. 10.3). The resistance to his law centers on another tribune, Marcus Octavius, himself a large holder of public lands, who plans to veto the law and uses his own powers as a tribune to disrupt the process (along with some fairly clear shenanigans by some of the wealthy, like trying to hide the voting urns to prevent a vote on the law and so on).

Now there are a few things to note at this juncture in the story. First, there being ten tribunes, it must never have been very hard to find a tribute willing to gum up the passage of a given law, but that, traditionally, this was a tactic of delay, rather than a hard-stop the way Octavius is using it. At the same time, with real public momentum to make this law happen, one could easily imagine simply waiting Octavius out – he only has one year in office. Except. Except that, remember, Tiberius Gracchus needs a big victory in his tribunate to get his political career [back] on track, a consideration that was clearly significant (thus the reason we’re informed of his quaestorship; we usually don’t know much about even very significant figures’ time in junior offices!). That consideration, I think, serves as important context for Tiberius’ decision to escalate every time he encounters resistance: he cannot afford to simply be the prelude to someone else passing this law: he needs to pass it himself.

The normal method for “deconflicting” two magistrates with opposing vetoes like this was to go to the Senate, which Tiberius Gracchus, hoping his influential supporters would carry the day, did. Instead, according to Plutarch (Ti. Gracch. 11.2) the Senate was merely no help, whereas Appian (BCiv 1.12) describes the Senate as openly upbraiding Tiberius, a strong negative response. Now under the mos maiorum, that would be the end of it: the authority of the Senate (the auctoritas senatus) ought to be so intense that when the Senate speaks in one voice and says, “not right now” then you desist. Remember that in the Roman conception, the Republic is a partnership of sorts between the Senate and the People (the S and the P in SPQR), rather than a situation in which the Senate is purely subordinate to the popular will: if the Senate is strongly opposed, that is supposed to be a veto point that is respected.

But remember: Tiberius Gracchus cannot, politically, desist. He must push through because his political career requires a victory this year. Note that the cause does not require a victory in 133; there is nothing to stop another tribune in 132 from trying to advance the same bill or a more limited or different version of it. But Tiberius Gracchus’ career absolutely requires success in 133. So instead of desisting, he escalates.

He now breaks clearly with the mos maiorum and plans to take his law directly to the people against the advice of the Senate. Octavius is obviously a problem – he’ll veto anything Tiberius Gracchus tries to do – so Tiberius Gracchus introduces a law to depose Octavius from office. The Roman Republic doesn’t have anything like impeachment, there is no framework to remove someone from office. Instead, the way the Republic works is that all of the offices are held for short duration (one year) and while tribunes and office holders with imperium are immune from prosecution while in office, they can be prosecuted the moment they leave office for any crimes they committed. There is no framework for booting out a tribune like this; the remedy in the customary Roman system is to make sure the next year you elect tribunes who support the idea and try to pass it then. But that remedy doesn’t work for Tiberius Gracchus.

So Tiberius Gracchus passes the law deposing Octavius and then has him dragged from the speaker’s platform (the rostra) and now we have a problem. Because of course Octavius’ supporters are going to view this law itself as illegal and invalid: tribunes are, you will recall sacrosanct, so it’s not clear they can be deposed and it is very clear they cannot be assaulted or dragged. Violating the sacrosanctity of a tribune is, at least notionally, a capital offense and a severe violation of religion and if you think that Tiberius Gracchus’ legal basis for all of this is rubbish, you think he just did it twice. Of course, Tiberius is also a tribune, so you can’t attack him now, but once his year is done, you are probably planning to haul him in to court and let a jury decide if what he did was legal or not.2

In any case, with Octavius removed, Tiberius passes his land reform bill. The law provided for a three-man commission to handle the assessment of what public land was held in excess and then to hand it out. Tiberius Gracchus names as those commissioners himself, his brother and his father-in-law (Appius Claudius Pulcher (cos. 143)). Needless to say, that is a set of commissioners which does not inspire a lot of confidence that the commission will be uncorrupted by politics, a point we’ll get back to in just a moment.

In the meantime, the Senate looked to exert its traditional prerogative over state funds (as it advised the quaestors who superintended the treasury) to hamstring the new commission, but Tiberius Gracchus took advantage of the recent death of Attalus III, King of Pergamum. Attalus had notionally willed his kingdom “to the Roman people” – he had no clear heirs and so perhaps thought by this act to get the Romans to pick one of his relatives to run the kingdom, thus avoiding a damaging civil war – but instead Tiberius, getting the news early, rushed to pass a law annexing the kingdom and using the windfall to fund his commission. The law passes, but this is a breach both of the Senate’s traditional power over state finances, but also its very important role managing Roman foreign policy.

What I want to note in this sequence which is important for understanding what comes next is that Tiberius Gracchus has just demonstrated that, so long as he remained popular, he could use the powers of the tribunate to essentially run the Roman state from the tribune’s chair. Tiberius has now forced not merely a domestic land issue, but also a finance issue and a foreign policy issue over the objection of the Senate and another elected tribune, essentially running roughshod over all of the customary limits intended to keep any one Roman politician from coming to dominate the Roman political system.

Of course if you were an opponent of Tiberius Gracchus, you could at least tell yourself that this is all bad, but at the very least, Tiberius Gracchus will be out of office next year, as it was contrary to custom to run for any office immediately after holding it. Indeed, it was unusual to hold basically any office more than once, save for the consulship (and even then, only for very successful consuls and never multiple years in a row). Those limits are customary but everything about the Roman Republic is customary; if you discounted the mos maiorum, there wouldn’t be any republic left. You’d instead expect that Tiberius would go back to being a senator for a few years while planning his shot at the praetorship – during which he’ll have to survive a series of court battles over the legality of his actions.

So even if he is doing potentially outrageous, dangerous things, at least he’ll be gone in a year, right?

Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.


  1. Which, again, noting the complications above, probably means applying that limit for the first time to at least some classifications of land it had not applied to before and also applying it against the socii.
  2. The Roman court system leaves questions of law – which in most modern courts would be decided by a judge – to the jury itself.

June 9, 2026

Confucian deference to authority and tradition lead to autocracy and rebellion, time after time

Filed under: Bureaucracy, China, Government, History — Tags: , , , , — Nicholas @ 05:00

Chinese history is not one of my areas of interest, so I have not read deeply in any specific area. Lorenzo Warby, on the other hand, has a much better grasp of the sweep of historical events in China and some of the philosophical and cultural elements that persist through the centuries:

All political and social philosophies rest, implicitly or explicitly, on some claims or claims about the nature of humans.

Consider the thought of Kong Qiu (c.551 BC – c. 479 BC), known as Kǒngfūzǐ (孔夫子) (Great Master or Wise Teacher Kong), hence Confucius. He held that human nature is naturally good and that it is therefore a reasonable aspiration to create a society of harmony, a society without conflict, if everyone just behaves with the propriety appropriate to their place in society — in particular, according to their placement in the web of social connections. His constant concern for the rites (li 禮) is for people to show the correct forms of, and orientation towards, those socially embedded interactions.

This leads very naturally to a very authoritarian, hierarchical view of politics as enforcing social harmony, particularly as people vary in their willingness and capacity to cultivate such virtuous propriety. The notion that politics is legitimately an arena for bargaining between competing interests — the Western idea of “normal politics” — becomes not a natural way to do politics, but a failure to achieve proper harmony.

Master Kong developed his ideas — that were further developed by disciples and commentators — in a civilisation with no tradition of warrior assemblies, self-governing cities, or deliberative assemblies of any kind. A ruler’s court is a place where officials report, and may even debate, but the ruler decides. You can see this narrow view of politics in comments by Master Kong in the Analects such as:

    8.14 The Master said, “If you don’t have a particular [government] position, then don’t meddle with any of its business.”

    14.26 The Master said, “If you don’t have a particular [government] position, then don’t meddle with any of its business.” Master Zeng [Zengzi] commented, “The gentleman does not allow his thoughts to go beyond what his position calls for.”

In such a political culture, judicious quotes based on mastery of a shared literature become a way of communicating to superiors while giving minimum offence. Conversely, political rhetoric has little or no value, because there are not the deliberative assemblies to be swayed by argument. Master Kong deprecated glib persuasiveness, on the grounds that it tended to hide one’s real character (or lack thereof).

Where command-and-control hierarchy is the dominant method of political action, hoping for propriety to pervade the hierarchy has obvious resonance. Putting such propriety as a mechanism for social harmony is a way to, ironically enough, be persuasive — which requires a positive view of human nature. But it also hugely elevates the moral claims of governorship. Hence comments such as:

    2.1 The Master said, “To rule by virtue is like the way the North Star rules, standing in its place with all the other stars revolving around it and paying court to it.”

    12.17 Ji Kangzi asked about the way of governing [zheng]. Confucius replied, “To govern [zheng] is to correct [zheng]. When you set an example by correcting your mistakes, who will dare not to correct his mistakes?”

This concern for harmonious propriety is not a world away from ibn Khaldun‘s concern for asabiyya. Nor is it so far from recognising the importance of a coherent civic culture in order to maintain robust institutions, which rest on norms and rules. This is a factor that much of mainstream Economics fails to seriously grapple with, leading to incompetent analysis of immigration.

The problem is that this cultural and institutional framework turns the thought of Master Kong, his disciples and commentators, into what is, in effect, one-trick moral propriety politics, however sophisticated other aspects of this tradition may be. The choices of governance are narrowed down to punishment and example:

    2.3 The Master said, “If you guide the people with ordinances and statutes and keep them in line with [threats of] punishment, they will try to stay out of trouble but will have no sense of shame. If you guide them with exemplary virtue [de] and keep them in line with the practice of the rites [li], they will have a sense of shame and will know to reform themselves.”

They are reduced to trying to make autocratic command-and-control politics work as a successful long-term project: as the repeated dynastic collapses in Chinese history show, they did not succeed. Indeed, the recurring pattern of Chinese political reformers and reform programs ending badly reflects that such fail to break out of that autocratic command-and-control pattern, so end up being swallowed by its incentive structures — including the long-term pathologies of bureaucracy and the inherent fears of autocrats.

The most thorough attempt to implement ideas based on rú (儒) classicism (“Confucianism”) in Chinese history was the disastrous reign of Wang Meng (r.9-23), who provides an object lesson in overweening Theory leading to disastrous policies. Ironically, Master Kong himself was against such grand theorising:

    9.4 The Master stayed away from four things: he did not put forth theories or conjectures; he did not think that he must be right; he was not obdurate; he was not self-centered.

The episode is a particularly disastrous example of Etienne Gilson‘s principle that the conclusions of the master are the premises of the disciple, thereby all too readily reducing struggles with complexity to a simplifying dogmatism: a trap that scholarly commentary on The Analects often tried to avoid.

The thought of Master Kong also wanders very close to someone is morally better, not only because learned, but because smart and learned. For instance:

    5.9 The Master said to Zigong, “Who is the better man, you or Hui [Yan Hui]?” Zigong replied, “How dare I compare myself with Hui? Having learned one thing, he gives play to ten, while I go only as far as two.” The Master said, “You are not as good as he is. Neither of us is as good as he is.”

This arrogance of the appropriately credentialed periodically led to mass outbreaks of infuriated peasants removing educated heads from elite bodies. The most recent manifestations of this were the Cultural Revolution in China and the megacidal Cambodian horrors under Pol Pot but you can see versions of this reaching back into Chinese history — for example, the massacres by Huang Chao’s rebellion (874-884) towards the end of the Tang dynasty (618-907) and the earlier peasant revolts that brought down Wang Meng.

We can also see the same self-righteous exploitive arrogance of those credentialed with “morally proper knowledge” afflicting contemporary Western societies along with bureaucratic pathologies that have also been a feature of Chinese history — remembering that we Westerners copied the Chinese pattern of bureaucratic selection through examination without considering the long-term patterns of Chinese history. Fortunately, national populism generates a less violent outlet for popular frustrations than Chinese peasant revolts.

Update, 10 June: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Road to Rangoon, Ep. 1 – Slim’s Hammer and Anvil

HardThrasher
Published 8 Jun 2026

The Road to Rangoon Ep1: Hammer & A Hard Place — The Battle for Burma Begins By the start of the monsoon rains in 1944, British and Indian forces of General Sir William “Bill” Slim’s XIVth Army had been pegged back inside India. Five months later, after the battles of Imphal and Kohima, the Fourteenth Army had not only retaken the ground it had lost, but inflicted catastrophic losses on the Imperial Japanese Army.

The question was: what now? There would be no more forces coming from Europe, no additional fire power or support, and apparently no belief in the men by the Imperial General Staff in London or the US Army high command in Washington. Could the DUKE forces push into Burma through monsoon rains, jungle, mountains, disease, impossible supply lines and against an enemy willing to die for each yard of ground? Could Slim, Mountbatten, Oliver Leese, the US-led Northern Combat Area Command — NCAC — turn victory in India into the reconquest of Burma?

In this opening episode of “The Road to Rangoon”, we begin the story of the epic advance that would throw the Imperial Japanese Army out of Burma (modern day Myanmar) and become familiar with some of the places, names and concepts that will shape our story.

We look at the geography of Burma and eastern India, the aftermath of Imphal and Kohima, the state of the Japanese Burma Area Army under General Kimura Heitarō, the role of XIVth Army, XV Corps and NCAC, and the Allied plans that became Operation ROMULUS, Operation CAPITAL, Operation DRACULA and EXTENDED CAPITAL. This is the story of how the Burma Campaign moved from defence to attack — and how Slim planned one of the most ambitious offensives of the Second World War.
(more…)

June 8, 2026

Milton Friedman – accessory to Grand Theft Taxation

Filed under: Bureaucracy, Economics, Government, History, USA, WW2 — Tags: , — Nicholas @ 05:00

I’ve only read a small part of Milton Friedman’s work, but I have great respect for him and think that overall, he was a very strong proponent for smaller, less intrusive government. But there’s one terrible thing that he was instrumental in implementing that almost outweighs everything else:

Milton Friedman’s greatest regret.

The federal government discovered the perfect crime in 1943: make employers collect taxes before workers ever see their paychecks. You think you earn $60,000 per year, but you actually earn $75,000 and hand over $15,000 to politicians without ever touching it. The psychological difference is enormous.

Before payroll withholding, Americans wrote quarterly checks directly to the Treasury. Picture yourself sitting at your kitchen table, writing a $3,750 check to the IRS every three months. The pain was immediate and visceral. Politicians faced constant pressure to justify every dollar because citizens felt the extraction in real time.

Withholding transforms this concrete loss into an abstract accounting entry. Your employer becomes an unpaid tax collector, and you never experience the actual cost of government. Worse, most people celebrate their tax refunds as government generosity rather than recognizing them as interest-free loans they provided to politicians. The Treasury collects your money throughout the year, spends it immediately, then returns your own cash and receives gratitude.

This system enables the explosion in government spending you witness today. Defense contractors billing $640 for toilet seats, agricultural subsidies for corn syrup, and congressional salaries for 535 people who rarely show up to work. When taxation feels painless, voters stop demanding accountability for how their money gets spent.

Milton Friedman helped design withholding as a wartime emergency measure and later called it his greatest regret. Free market economists recognized that the psychological pain of direct taxation creates political pressure for fiscal restraint. The temporary always becomes permanent in government hands, and the emergency justification disappears while the extraction mechanism remains forever.

Libertarian economist Murray Rothbard was far more scathing about Friedman:

A Brief History of Nuclear Weapons in Canada

Filed under: Cancon, History, Military, USA, Weapons — Tags: , , , , , , , — Nicholas @ 04:00

Polyus
Published 6 Jun 2026 #aviationlovers #canadianaerospace #PolyusStudios

Canadians themselves were largely opposed to nuclear weapons but their utility in a full out conflict was impossible to ignore. And so up until fairly recently the Canadian government’s position on the matter was deliberately ambiguous. Promoting peace while supplying the means of war. Now with the luxury of hindsight we can see the true extent to which these weapons played a central role in the defense of this country during the Cold War.

Like it or not, Canada was a threatening and potent nuclear-armed force during a 9 year period between 1963 and 1972. The posturing was offensive in Europe, and defensive on Canadian soil. The last defensive weapons were relinquished in 1984. Nuclear weapons were adopted as part of its network of alliances, when it became obvious that the Soviet missile threat could only be defeated by deterrence. Politically the nuclear question was a hot potato, John Diefenbaker tried to keep the weapons out, Lester Pearson let them in, and Pierre Trudeau kicked them back out again.

This video was made without the use of Artificial Intelligence (No AI). Long live people power!

0:00 Introduction
1:20 Uranium mining in the North
2:31 Tube Alloys and the Manhattan Project
4:10 Post war fears of Soviet army and Canadian build up in Europe
6:04 Air threat from Soviet bombers
8:05 The case for nuclear weapons
9:28 Cancellation of the Arrow in favour of nuclear weapons
10:55 Defensive nukes
13:39 Offensive nukes
16:15 Nuclear capable platforms
16:59 Types and numbers of deployed weapons
18:30 Legacy and impact of these weapons
19:55 Conclusion

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