In the 4th century BC, the Greeks conquered the world. And that is where their problems began.
When I was a child first getting interested in ancient history, the books I read followed a smooth narrative process. The story of the Greeks began with Athenian democracy and the victories at Marathon, Salamis, and Plataea that saved Western civilization from Persian conquest. Then there was the Athenian maritime empire, and its tremendous cultural achievements: the Parthenon, Socratic philosophy, the plays of Sophocles, Euripides, and Aristophanes. There was the Peloponnesian War and Thucydides’s chronicling of it. And then, in a tremendous climax, there were the awesome conquests of Alexander the Great, who destroyed the most powerful empire on Earth and conquered the known world by the age of 33, only to die young and have his empire swiftly broken up after his death.
… And then the story would promptly lurch 700 miles to the northwest and start over. Greeks? What Greeks? Now I was reading about the rise of a different city, Rome, and the achievements of its great republic. Instead of the Assembly and the ostracism, there was the Senate and the consuls. I would read about the Samnite Wars, the Punic Wars, the Gallic Wars, and finally the great civil wars that transformed Rome from a republic into the empire that men still think about a few times a week. In this story, the Greeks appear again, but only as enemies for Rome first to easily defeat, then be culturally influenced by. This fusion of Greek and Roman culture leads to European Christianity, the Renaissance, the cultural canon — in a word, the West itself.
Kid me didn’t think too much about it at the time. But as I grew, I and many others finally had a thought intrude: Wait a minute, what the heck was going on in Alexander’s old empire before the Romans got there?
And if you’re like me, asking that question is how you wind up reading Alexander to Actium.
Alexander to Actium is classicist Peter Green’s gargantuan tome covering the period historians now call the Hellenistic era, the 293-year span following the death of Alexander the Great during which his vast but short-lived empire was divided up and ruled by ethnically Macedonian and Greek elites who left the stamp of Hellenic culture all across the eastern Mediterranean. The era begins with Alexander’s generals (the Diadochi, “Successors”) waging an epic forty years of war as funeral games for their dead master before finally settling into a more stable system with three great kingdoms centered on Macedon, Egypt, and Syria (plus lesser monarchies like Pergamon and Bactria). These kingdoms battled one another and Rome for another quarter-millennium, gradually losing land and power before they were extinguished, one by one. The last Hellenistic kingdom, Ptolemaic Egypt, made it until 30 B.C., when the legendary Cleopatra1 committed suicide and her realm became the personal possession of Octavian, the future Caesar Augustus. Long after their destruction, the Hellenistic legacy lingers most in religion: the Christian New Testament was written not in the Hebrew or Aramaic of Judea or the Latin of the Roman Empire, but in the koine Greek that had become the lingua franca of the educated eastern Mediterranean.
The ebb and flow of this 300-year historical epic is one that really deserves a trashy big-budget TV adaptation or three. The sordid acts of the Successors and their successors are so spectacular they could easily be made into a hybrid of HBO’s Rome and a popular show about dragons that shall remain nameless. I’m a little shocked one hasn’t been made already. To give just a small set of anecdotes from Green’s work:
- After an attempted army revolt following Alexander’s death, the general Perdiccas holds a “purification” ceremony for the army, which consists of rebel leaders being publicly trampled to death by elephants.
- Antigonus One-Eye, the man who came closest to reuniting Alexander’s empire, was very tall, very wide, very old, and had a very good nickname. Huge in size and huge in ambition, he dies fighting in battle at over 80 years old at Ipsus, a battle featuring 25,000 cavalry, 120 scythed chariots, and almost 600 elephants.
- Olympias, Alexander the Great’s mother, is so vindictive that when Philip II dies, she has a rival wife and her infant daughter roasted to death on a charcoal brazier even though they pose zero dynastic threat. When her own end comes during Macedon’s multiple civil wars, the soldiers of Cassander refuse to kill Alexander’s mother – so she is instead stoned to death by the families of those she had killed during past purges.
- Seleucus I, founder of the Syria-based Seleucid Empire, is happily married to his second wife Stratonice when he notices his son, Antiochus, is deeply enamored with her. No worry: Seleucus simply divorces Stratonice and has her marry Antiochus. This is actually a happy ending and works out for everyone, surprisingly.
- Lysimachus, king of Thrace, is happily married to his third wife, Arsinoe, when she tricks him into having his son by a first marriage executed so her own son can succeed. This sparks a war that kills Lysimachus and destroys his kingdom, somewhat botching the whole succession thing. But no worries: Arsinoe escapes to Egypt and makes out just fine by marrying its pharaoh – her brother.
- Cassander, king of Macedon, gets so irate at clever jabs from the wily Athenian politician Demades that he finally snaps and personally chops both Demades and his son to pieces while screaming insults at them.
- For about a decade during the various successor wars, Athens is ruled by a literal philosopher-king, the thirty-something Macedonian puppet Demetrius of Phaleron. One of his agenda items is building a gigantic mechanical snail to crawl through the streets of Athens leaving a realistic trail of slime behind; this is apparently some artful way of shaming the Athenians for being sluggish in standing up for Greek freedom.
- After Demetrius the Philosopher King is overthrown (by a different Demetrius, long story) the new tyrant takes advantage of divine honors granted to him to house his hoes in apartments at the back of the Parthenon. He tries to seduce a teenaged boy who instead commits suicide by jumping into a tub of boiling-hot water, and another time waives a fine against a prominent Athenian citizen in return for taking his son as a catamite. When you are legally a god, they let you do it.
- Aratus is a quite successful Greek general with the unfortunate problem of getting uncontrollable diarrhea before every battle.
- Escaped slave and rebel Drimakos defies authorities on Chios so successfully they simply reach a treaty with him: As long as he doesn’t steal too much and only accepts new slaves into his army who were severely abused by their masters (while sending the rest back), they’ll leave him alone. Drimakos lives to a ripe old age, then has his boy lover kill him and take his head in to claim a reward. Later, Drimakos’s spirit would supposedly appear to Chians in their dreams to warn of plots by their slaves.
- To show off their power, the Ptolemies commission a grand procession through Alexandria whose centerpiece is “a gaudily painted gold phallus, almost two hundred feet long … and tied up, like some exotic Christmas present, with gold ribbons and bows”. Green reasonably wonders how this mighty phallus was able to negotiate corners.
- The later Ptolemies could win some kind of ghastly award for their spectacular decadence. Ptolemy VIII Physcon (“the Obese”), who resembles a 2nd century BC Baron Harkonnen, seizes power after the death of his brother (also named Ptolemy) by marrying Cleopatra, who is also their sister. He then has her son, his nephew (also named Ptolemy), murdered during the wedding feast, then proceeds to seduce and marry his pubescent niece (also named Cleopatra). A decade later, riots forced Physcon and his niece-wife into exile, and his sister-wife proclaims her son by Physcon (another Ptolemy) as pharaoh, but the heir is apparently in Cyrene at the time, allowing Physcon to capture his unsuspecting son and send his dismembered corpse to the sister-wife as a birthday present. Meanwhile, the sister-wife’s daughter by her first brother (named Cleopatra, of course) gets married off to a Seleucid king and uses her sons as a series of puppets. The first puppet, Seleucus V, proves troublesome, so his mother murders him by using him for archery practice. The second puppet, Antiochus VIII, is more canny, and when his mother tries to murder him with a cup of poisoned wine, he notices something is up and forces her to drink the fatal cup herself. Antiochus VIII then fights a long civil war against his half-brother and cousin Antiochus IX, who is not a puppet but instead has the private hobby of playing with literal giant puppets. Got all that?
If learning the above is your idea of fun, then Alexander to Actium is a rich feast, enlivened throughout with Green’s flare for delicious details and legends that are possibly fanciful but too remarkable to leave out.
Blake Neff, “GUEST REVIEW: Alexander to Actium, by Peter Green”, Mr. and Mrs. Psmith’s Bookshelf, 2025-10-20.
- The Seventh, it turns out.
August 3, 2026
QotD: The Hellenistic Age
August 2, 2026
How to Make Aggression Sound Like Defense – Death of Democracy 26 – Q2 1939
World War Two
Published 1 Aug 2026By the spring of 1939, Hitler’s Germany is no longer merely threatening war, it is preparing to launch one while insisting that every act of aggression is really self-defense.
In this episode of “Death of Democracy”, we look at Germany in the second quarter of 1939: the launch of the battleship Tirpitz, the secret planning for Fall Weiss — the invasion of Poland — Hitler’s 50th-birthday military spectacle, the renunciation of the German-Polish Non-Aggression Pact and the Anglo-German Naval Agreement, the Pact of Steel with Mussolini’s Italy, and the diplomatic moves designed to isolate Poland before the coming attack.
But behind the military display, Nazi Germany’s economy is still on a knife’s edge. Rearmament, shortages, debt, plunder, and autarky have pushed the regime toward a brutal logic: conquest is no longer just ideology; it has become the regime’s chosen answer to the crisis it created.
Meanwhile, persecution inside the Reich continues to escalate. Jewish tenants are stripped of protection, the refugee ship St. Louis leaves Hamburg in a desperate search for sanctuary, and Ravensbrück opens as a concentration camp for women. As Germany exports terror into annexed Austria and Bohemia-Moravia, Britain and France finally begin to wake from appeasement — but dangerously late.
This is how aggression is made to sound like defense.
Never Forget.
The Ancient Greeks 03 – Enter the Persians 6 – Eretria Falls, Athens Stands Alone
seangabb
Published 16 Feb 2026Greece: A Brief History, c.700 BC – 500 AD
In 490 BC the Persian fleet advances island by island across the Aegean. Eretria is besieged, betrayed, and deported. We examine Persian punitive strategy, internal Greek division, and the calculated destruction of Eretria as an example to others.
Athens now faces invasion. Pheidippides runs to Sparta. The Spartans refuse immediate aid due to religious obligation. Only Plataea stands with Athens.
This is the moment before Marathon.
QotD: Churchill’s views on India
On the other hand, Churchill repeatedly voiced his admiration for the gallantry of Indian troops, noting in his war memoirs: “The unsurpassed bravery of Indian soldiers and officers, both Moslem and Hindu, shine for ever in the annals of war. Upwards of two and a half million Indians volunteered to serve in the forces … The response of the Indian peoples, no less than the conduct of their soldiers, makes a glorious final page in the story of our Indian Empire.”
Despite his fears about Indian independence, Churchill’s views noticeably mellowed over the years. On 5 February 1942, Churchill proposed in cabinet to visit India to make its Congress leaders an offer of postwar independence, in return for their supporting the war effort. But instead the war cabinet sent its senior Labour minister, Sir Stafford Cripps, known for his friendship with Congress leaders. When the Cripps mission failed to meet their demand for immediate independence, Congress launched the Quit India movement of civil disobedience against the Raj and resolved to offer only passive resistance to the Japanese invasion.
On being informed of this in September 1942, an apoplectic Churchill exclaimed to Amery: “I hate Indians. They are a beastly people with a beastly religion.” He was referring to Hinduism, rather than Islam, given loyal support for the war effort from the Muslim League. Churchill saw Gandhi’s decision to launch the Quit India movement in the middle of the war as a stab in the back when Britain most needed and deserved loyal support.
He also (like many Indian liberals and socialists) saw Gandhi’s political fasts as a form of emotional blackmail. And he was appalled, as were many Congressmen, by extreme nationalists such as the Bengali leader Subhas Chandra Bose joining hands with Hitler and the Japanese, a fact not calculated to endear Bengalis in general to Churchill.
Churchill’s abusive comments about Gandhi, Indians and Bengalis need to be seen in that context. They also need to be seen in the context of his penchant for making outrageous comments that he didn’t really mean in order to shock or tease.
Zareer Masani, “Churchill and the genocide myth”, The Critic, 2020-12-06.
August 1, 2026
Eugene Stoner’s Future Assault Rifle Concept (F.A.R.C.)
Forgotten Weapons
Published 6 Mar 2026After developing the AR-15 with Armalite, Eugene Stoner worked for a number of different companies. In 1972 he co-founded Ares Inc, where he and his partners worked on a wide variety of weapons platforms. Their work included rapid-fire cannons and full-fledged artillery as well as small arms. The first of those small arms was the Future Assault Rifle Concept — FARC. This was a gas piston, rotating bolt 5.56mm rifle design with a number of interested elements. The FARC-1 was a concept on paper only, leading to production of a few FARC-2 and FARC-3 prototypes. The project was cancelled in the wake of the end of the Vietnam War as funding for such things was much less readily available.
(more…)
July 31, 2026
Nobody “designed” capitalism
One of Karl Marx’s cleverer notions was to come up with a label for the economic system that had slowly emerged from the feudal period in Europe. It wasn’t ever the result of some overarching plan or campaign, it was just the easiest way for producers and consumers to connect without coercion or force. It had no real name until its declared enemy named it:
Capitalism did not begin in a boardroom. Voluntary exchange, repeated across generations, built the fairs, the credit networks, the double-entry books that Luca Pacioli codified in 1494. Nobody planned this. That’s the whole point.
The story you learned in school runs backwards. You were taught that greedy factory owners exploited children until noble legislators rescued them in 1833. What actually happened: the Industrial Revolution dragged English living standards up so fast that population doubled between 1750 and 1850 because people stopped dying. Wages rose. Life expectancy rose. The factory that horrifies the modern reader was an upgrade from a life of starving on a tenant farm at the mercy of the harvest. Children worked because their families were poor, and the factory made those families less poor. The reformers arrived after the market had already done the heavy lifting, then took credit for the sunrise.
Real capitalism needs sound money, and here is where the tragedy sharpens. Between 1815 and 1914, under a classical gold standard, prices in Britain fell gently while output exploded. You could save a coin and expect it to buy more later. That world died in stages: 1914, when governments suspended gold to print [money for] war; 1933, when Roosevelt confiscated citizens’ gold at $20.67 an ounce then revalued it to $35; 1971, when Nixon closed the window entirely and handed us the pure fiat regime you live under now.
What followed was corporatism wearing capitalism’s coat. When the Federal Reserve can conjure trillions and hand them to the banks and firms closest to the spigot, you no longer have a market allocating capital. You have a cartel allocating privilege. The 2008 bailouts were a monetary system doing exactly what a monetary system built on the printing press does.
When someone blames “unfettered capitalism” for the mess around you, ask them to point to the fetters.
The answer is to let go. Less regulation, no central bank, less tax, less government. Not more!
A few days ago, Severian point out:
Title page of Das Kapital in the first German edition of Volume 1.
Wikimedia Commons.
At its broadest, “system” means something like “the appearance of rule-governed behavior”, and so yeah, “capitalism” is a “system” in that sense. The “law” of Supply and Demand is a “rule”, if you like, and we can start piling on the ACK-shullies from there. But it’s not particularly useful trying to analyze why and how it happens; the only thing we need to proceed is to acknowledge that it does.
“It” being “reification“, which you’ll recall means “treating an abstraction as if it were a real object”. Synonyms (per Wiki) include “concretism, hypostatization, or the fallacy of misplaced concreteness”, and while I personally dig “hypostatization” — it’s got that groovy Gnostic ring to it — “reification” is easier to type; plus it was very successfully repurposed by Marx and we might need that later, so “reification” it is. Calling “the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage” Capitalism is a reification. It’s useful rhetorical shorthand …
… but it carries with it a tendency to mistake the map for the territory, you dig? Instead of confining yourself to “the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage”, you inevitably start talking about the “rules” or “laws” of Capitalism. And from there, it’s just a short leap to our course title: the morality of Capitalism.
Because that’s what rules are for, no? To keep things fair — or equal, if you prefer. If we want to find out who’s better at tennis, let’s say, we set up a bunch of rules, to eliminate from the outcome every “inequality” but skill (and dumb luck). Both players have to agree on the scoring. Tennis, therefore, really is a system, strictly speaking. It really is a game, in the mathematical and linguistic senses.
Tennis is not a reification. When we talk about tennis, we are talking about the rules of the game, or the outcome of an individual match. That’s it.
But watch what happens when we start talking about the “rules” of Capitalism. The very word “rule” (or “law”) unavoidably contains the notion of fairness. The rule determining “out of bounds” in tennis is explicitly designed to make the game fair, because that’s what game rules are for — to make the players equal in every respect but skill. You couldn’t know who is the better tennis player if the rules were arbitrary; “out of bounds” has to be clearly defined, and universally applicable.
If you start talking about the “rules” of Capitalism, then, you might not think about “fairness”, but you can’t help but feel it.
Which the contrast with Communism makes worse. Because of course “Capitalism” and “Communism” are “dialectically constructed”. I don’t like throwing Marxist jargon around, but it’s useful in this case. Because Communism is a system, or a game, or whatever word you prefer. Communism does have rules, and they are explicitly designed — like the rules of all games — to ensure equality.
(And they do, comrades, they really do. As P.J. O’Rourke pointed out back when he was funny, Communism is as fair as it gets. We’re all equally broke, starving, and dead, but goddamn it, we’re equal).
I’m sure I don’t have to tell this crowd what a bad idea it is to let your enemies define things for you, but that’s what “Capitalism” does. Karl Marx his own self invented that term. Pick your famous “Capitalist” thinker — Adam Smith, David Ricardo, whoever. They didn’t call themselves “Capitalists”; they called themselves political economists. They weren’t devising rules for a game; they were describing phenomena they observed. It was only after Marx slapped the “Capitalism” tag on the natural human tendency to exchange stuff for other stuff, each party pursuing what he perceives to be his own advantage, that we started seeing “Capitalists”.
Cooking Kangaroo on the World War 2 Australian Home Front
Tasting History with Max Miller
Published 3 Feb 2026Slices of braised kangaroo with carrots, onions, parsley, and gravy
City/Region: Australia
Time Period: 1943Rationing began in Australia in 1942, and meat was one of the foods that had the biggest difference in pre-ration and rationed amounts in the Australian diet. Out in the country, you could hunt to supplement your meat ration, which often meant wallaby and kangaroo, which had fallen out of popularity in the early 20th century, and to be honest, I can see why.
This recipe, from an Australian wartime ration cookbook, is actually for spiced beef, and if you don’t have kangaroo in the back of your freezer or are hunting to supplement your wartime ration, I’d use the beef. The texture of the kangaroo wasn’t bad, but the flavor was not my favorite. I usually like gamey meats, but this was too gamey even for me with an earthy taste that I wasn’t a fan of.
Spiced Beef
Method: Mix sugar, mustard, vinegar and salt together and rub over meat with the back of a wooden spoon. Place meat in a dish with bay leaves, cloves and peppercorns — leave for 12 hours. Turn occasionally. Place meat with juices, herbs, etc., sliced carrots, onion and parsley in a saucepan. Just cover with water and simmer for 2 — 3 hours. Serve hot with liquid thickened as gravy or cold with liquid thickened and served as cold sauce. If the oven is in use, cook the meat in a casserole — 2 1/2 — 3 hours in a slow oven (325°F).
— Planning Meat Ration Meals by the Commonwealth Rationing Commission and the Commonwealth Department of Health, 1943
QotD: Cuisine on campaign
Supposing, for a moment, a bit of imagination on the part of quartermasters and cooks, and a semi-intelligent rationing authority, a war might be conducted with a bit of style. There could be rivalry between regimental kitchens, or between the galleys in Her Majesty’s fleet. Food could be made a powerful inducement in the recruitment drives.
There are some little sparks like this, in history. In the Crimean War, Florence Nightingale, that extraordinary lantern-bearing angel, procured the voluntary help of Alexis Soyer, the leading London hotel chef of the day, to advise her on the organization of field hospital kitchens. These quickly became the place to eat — almost worth getting wounded. M. Soyer applied his very broad mind to analyzing the limitations of field cookery, then turning each limitation into a strength. (I recommend his Culinary Campaign in the Crimea, 1857.)
Morale is not a small thing in the conduct of war. A hot meal served in defiance of logistics in the cold wet of a hideous trench, comes to remind us of victory, in the very face of the enemy.
David Warren, “Non-idlers”, Essays in Idleness, 2020-11-11.
July 29, 2026
The American Deep State’s biggest experimental laboratory
On Substack, John Carter links to the latest of kulak’s fascinating-and-unsettling Anarchonomicon posts with this introduction:
Kulak’s thesis here is that English Canada generally, and Toronto specifically, is ground zero for a lot of the more insane gay race communism trends because America has been using Canada as a testing ground for psychological operations since the 1950s.
That sounds kind of nuts but he makes a plausible case. Since Canada is technically a foreign country, intelligence agencies don’t face the same limitations they do at home. Since Canada is almost culturally identical to the US, what works in Canada will generally work domestically (and all the GAE psyops are ultimately aimed at America’s domestic tax cattle).
Kulak also brings the receipts here, showing how things like MeToo and GamerGate seem to have been prefigured by similar movements in Canada a couple years before.
One thing he misses is land acknowledgements, which began spreading in Canada in 2013 or so, and have since started appearing at American and Australian universities. I don’t know for sure that they started in Canada, all I can say is that it was Canada where I first noticed them, and where they have become ubiquitous.
Multiculturalism is another Canadian export, developed here in the 60s and rapidly introduced all over the Western world. The prime ministers who introduced it were American puppets, and the ideology itself has a very broadly American “nation of immigrants” feel to it.
Anyhow, you motherfuckers, two can play this game.
On the land acknowledgements, the first time I encountered it was at my son’s university graduation ceremony, but his university had a big First Nations specialization so it didn’t seem too outlandish at the time. Since then, of course, pretty much every event in urban Canada seems to feature a land acknowledgement and they don’t appear to be optional any more.
Anyway, on to kulak’s post on “The Battle for the Mind of North America”:
The Land of Mind-Rape and Honey
Canada is/was a nice enough place to visit or grow up … several large nice cities surrounded by tons and tons of quaint and cute functional “Mainstreet USA” style quirky little towns.
The “Rape” refers to Rapeseed, the primary ingredient in Canola Oil, the unhealthy seed-oil. (they named it “Canada Oil” because “Rape Oil” might make people hesitate)
But when you scratch at the surface there’s something profoundly deeply wrong with Canada. You can feel it. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work … when you go to church … when you pay your taxes.
and the Canadians are quite pleased to tell you just what that thing is:
America.
Funnily though, when you ask what Americans have done to them or what is wrong with America, they’ll tell you things about moral degeneracy and perfidy of Americans … no different than what the American elite and the US Government expresses about its own populace.
For reference: Canada is a vassal of the US.
It has been since the 1960s when the British lost the Suez Crisis and the American Deep State backed “Multiculturalism”, an end to “God Save the Queen”, legalized sodomy, ended prayer in public schools, demilitarized Canadian education (which til the 60s included rifle practice, marching, and survival training) … and oh ya a new flag.
The Canadian flag, adopted in 1964 … which the very year should be a “red flag”. Is in fact, an American flag. It is the symbol of America’s diplomatic and espionage victories over the British Empire and its final conquest of Canada.
Canada’s entire culture, defined by being British, Imperial, warlike, frontier militiamen (Indeed Canada’s 1950s culture in many ways resembled Washington’s and Jefferson’s colonial American culture more than America did) … was ripped out in the course of a decade … quite intentionally and by design.
Indeed Canada was the testing ground for the Global American Empire’s psychological cultural program.
To get a feel for just HOW aggressively Canadian culture was purposefully ripped apart … I encourage you to flip through the various programs for “Empire day in the Schools of Ontario” up on archive to see English Canada’s actual natural culture. (I will be writing about this in more detail in another piece.)
And Please Note: The British did nothing comparable … the “Narnia” age of Canada coexisted with The Fabians, George Bernard Shaw, and the basically open communist treason of the actual British Aristocracy.
The mottoes on the posters: “Obey/ the Law/ Follow/ Duty”, “One God/ One King/ One Flag/ One Fleet”, “Love God and Honour the King”
This was immediately ripped out by State Department’s assets like Pearson and Trudeau in the 60s and 70s in favour of “Multiculturalism”.
How does the one Canada: Royalist, Militaristic, Patriotic as Can Be, defined by the three institutions of Church, Militia Armoury, and the old-style High School ruthlessly enforcing standards … More akin to Cadia from 40k than a 21st century country … How did it transform into the modern Canada within living memory?
How do you destroy the entire culture of a country and replace it with an entirely new culture in front of its population’s very eyes … without resistance and without protest?
Well that’s the problem that was solved here.
Canada was the testing ground for all of the American Government’s cultural occupational weapons it would go on to use on Europe and on its own people.
Terms like “melting pot”, “racism”, “tolerance”, “the open society” … These of course has all been coined by American Jewish and Communist activists (“Racism” specifically is a Trotskyist doctrinal term of art propagated by Trotsky’s personal pamphlets, and you should call any “Conservative” who ever uses the term a Communist traitor).
However it was in Canada that top down US foreign policy institutions first applied the current model to a country which they had conquered without a war.
Indeed when one looks into “Denazification” in Germany or the US occupations of France, Italy, or Japan you find little to no overlap between the language, structure, and even values of the “Democratic”, “antifascist”, and “Peaceful” occupational ideology and modern Globohomo.
“Monument to Multiculturalism”. Toronto. Erected 1985. (The “Monument” can be interpreted two ways … the man and doves working together to build a unified world … or the man is unwittingly cooperating in his own caging and enslavement)
Whereas in Canada the US occupational ideology EXACTLY resembles modern globohomo. From the outset.
Pierre Trudeau’s first major political moment was the 1967 decriminalization of homosexuality.
The Korean War Week 110 – The Democratic Candidate – July 28, 1952
The Korean War by Indy Neidell
Published 28 Jul 2026In Chicago, the Democratic Party chooses Adlai Stevenson as their candidate for the Presidential election to be held November 4th; he’ll square off against Dwight Eisenhower, the Republican candidate. Also, in the US, the steelworkers strike comes to an end. In Korea, torrential rains prevent action on the ground this week, though the UN continues its summer aerial bombing campaign of the north in the skies.
The changing nature of Canadian patriotism
On the social media site formerly known as Twitter, Jay Currie contrasts the kind of patriotism most Canadians grew up with against the politicized version hijacked by the Liberals as a tool in their never-ending quest to re-shape Canadians in their preferred image:
Sitting out here on the southern tip of Vancouver Island overlooking the Olympic mountains across the Strait of Juan de Fuca, I am bemused by the Eastern Canadian debate on Canadian patriotism. @BenWoodfinden weighs in as does Auntie Andy @acoyne
The current version of the debate is focused on whether the Conservative Party is “patriotic enough”. In less fraught times that would translate to “love of Canada” but now it comes down to anti-American and, more importantly, anti-Trump enough.
Probably because, after twelve years of Trudeau/Carney there is very little “Canada” left to love. We’re a post-national, genocidal, nearly European entity ruled from an embattled Ottawa beset by Americans, Chinese and our own separatists.
From the Ottawa/Toronto point of view Canada’s singular attribute is our willingness to punch Trump right in the nose. And woe betide the traitors like Smith, Moe and Frechette who are not willing to get behind Captain Canada as he takes his roundhouse swings.
And the Conservative Party is failing on the patriotism front precisely because a significant part of it thinks punching the Yanks in the nose is possibly the dumbest thing they have ever heard. Why the Hell would we do that?
On the Auntie Andy/Woodfinden scale of patriotism this disqualifies the CPC from ever winning a federal election because only Canadian Patriots should be allowed to command the Ottawa ramparts eyes firmly fixed on the perfidious Yanks.
As a thought experiment try to define Canadian patriotism without reference to the US or Donald Trump. I assure you it can be done. The way you do it is begin with the ground you are on. Where is it? What is it? What can you see?
Now, think about your neighbours, the stores you go to, the pub you like, the golf course or soccer field or swimming pool you prefer, the schools you went to, the teams you played on, yes, your favourite NHL team, vacation spot, drive.
Essentially these and hundreds of other details are the ground truths of your Canada and it is that Canada where your patriotism begins. The Canadian flag, the Peace tower, your favourite version of “Oh, Canada” are all abstractions of this ground truth.
People don’t fight for “King and Country”, they fight for their children, their spouse, their parents, their neighbours. That is where the real loyalty lies. It’s acutely local and it accretes across time, across generations.
The Liberal Party project of the last half century has been to replace this hyper-localized patriotism with an synthetic, denatured, atomized Patriotism which defines itself by what it is against, not what it is for. It is a deeply unsatisfying project.
The fact the CPC is wary of this synthetic patriotism is to its credit. Looking at its messaging in the last election at least a part of the CPC understands that Canada is the ground you stand on, not an invention of Ottawa. It’s the right message.
At Without Diminishment, Carl Vallée identifies one of the structural strengths of the left that allow them to concentrate on achieving and maintaining power: unity of vision across all progressive parties.
Exit Trudeau, enter Carney.
It must be admitted that the Liberals have dominated the political landscape for much of the past century, enabling them to weave their own partisan symbols and values into the fabric of Canadian institutions.
The federal state as it exists today is a legacy of Liberal Party rule. Pierre Trudeau’s Charter of Rights and Freedoms fundamentally changed the trajectory of this country, but the ideology underpinning it had begun to take shape even before his time. Whether one considers multiculturalism, mass immigration or the red maple leaf flag, Canada is a country whose institutions naturally lean, if not lurch, to the left.
Therefore, conservatives must swim against the current, almost perpetually. Why is this? I submit that it stems from the fact that Liberals in both English Canada and Quebec are ideologically closely aligned and share a common vision of Canada. The left often looks much the same everywhere. Certainly, its values, methods and codes of communication are identical across the Western world.
In Canada, Liberals will not hesitate to weaponise the state to ensure their values endure. The alignment between Liberals in Quebec and English Canada has been critical to their electoral success.
Conversely, the right are more locally rooted and provincial, and are therefore less inclined to share a broad common vision with their compatriots across the country. This poses a challenge to both the coherence of Canadian conservatism and its electoral arithmetic.
Conservatism in Quebec is not libertarian, and here we envisage using the state to advance nationalist and conservative ends. What we conserve in Quebec is not what our friends in Western Canada or Ontario seek to conserve.
Arrayed against our alliance of local political traditions are the Liberals, who share and promote a single, pan-Canadian narrative. The inability of the right to offer a catch-all vision capable of rallying the anti-Liberal vote partially explains the electoral success of the Liberal Party over the past few decades.
Structurally, the 1982 rupture over the imposition of the Charter has made this phenomenon almost permanent, despite the efforts of prime ministers Brian Mulroney and Stephen Harper to rally coalitions against the Liberals. Neither was able to prevent the Charter from entrenching itself as Canada’s new national narrative, despite the explicit opposition of Francophones, one of the country’s founding peoples.
If there is a fault, it does not lie solely with the pan-Canadian conservative movement, but also with Quebec’s bleus, who failed to invest in the Conservative Party of Canada, the only political party capable of rivalling the Liberals. As a result, the Quebec vote is split between the Conservatives and the Bloc Québécois, whose voters are much less left-wing than the party’s current leadership. In the 2025 federal election, the combined Conservative and Bloc vote in Quebec actually exceeded the Liberal vote.
1960s British Army Recruitment Film | Cold War Training & Life Inside the Army
Militaria Collectors Network
Published 23 Mar 2026Step back into the 1960s and experience how the British Army trained the soldiers of the Cold War era. This rare archival recruitment film offers a fascinating look at military life, basic training, and the wide range of technical and career opportunities available to new recruits during a time of global tension and rapid modernisation.
From infantry drills and weapons training to engineering, communications, and education programmes, this film highlights how the British Army prepared men for both combat and skilled professions. Whether you’re interested in Cold War history, military training, or vintage government films, this is a unique glimpse into a defining period of British military history.
📽️ In this film:
– 1960s British Army basic training
– Infantry tactics and weapons familiarisation
– Technical trades and career paths
– Cold War-era military strategy and preparation
– Life as a British Army recruit
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QotD: Asymmetric warfare
Bret Devereaux, “Miscellanea: A Very Short Glossary of Military Terminology”, A Collection of Unmitigated Pedantry, 2022-03-25.
July 28, 2026
“The gun is the most misunderstood object in Western civilization”
On the social media site formerly known as Twitter, Krzysztof Szczawinski discusses the history of the right to bear arms from ancient Greece to modern America:
The gun is the most misunderstood object in Western civilization. Not a weapon. A technology. The technology that made the idea of equality physically real.
1. The longbow democratized warfare – a peasant could kill a knight with a stick and a string, and Agincourt proved it. The gun completed the process. The armored warrior class whose claim to social dominance rested on physical superiority became obsolete. The aristocratic monopoly on violence ended not with a philosophy but with a mechanism. The gun is the physical enforcement of the idea that all men are created equal. Which is why the American founders put it in the second amendment – not as an afterthought, but as the guarantee of everything else.
2. The Roman citizen had the right to bear arms. The Greek citizen had it. The English yeoman had it. The Swiss canton built its entire civilization on it. The disarming of the population has always been, in every civilization, in every century, the first act of the government that intends to stop being answerable to that population. Show me a disarmed population and I will show you a population that lost something else shortly after.
3. The Second Amendment is not about hunting. It is not about sport. It is about the relationship between the armed citizen and the state – the explicit constitutional acknowledgment that the citizen’s right to defend himself, his family, and his civilization against any threat, including the government itself, is not granted by the state and cannot be revoked by it. Power flows upward from the armed citizen, not downward from the armed state.
4. The gun defends the family. The woman alone with her children. The farmer on the edge of civilization. The shopkeeper in the neighborhood the police no longer patrol. The gun is the equalizer – the technology that makes the physical difference between a large man and a small woman irrelevant. Every argument for disarmament is, at its core, an argument that the state will protect you better than you can protect yourself. The evidence for this proposition is not encouraging.
5. In Europe, the disarmament is now nearly complete – and it happened precisely as the state’s ability and willingness to protect its citizens began to decline. The timing is not coincidental. A population that cannot defend itself must trust the state to defend it – which is a population that cannot effectively question whether the state is doing so. The dependency is the design.
6. The gun is a civilizational technology in the deepest sense: it requires responsibility, judgment, and the willingness to accept the consequences of your decisions. You cannot outsource it. You cannot have a committee fire it. It is the most anti-bureaucratic object ever invented – a direct, personal, consequential instrument that puts the full weight of the decision on the individual holding it. Which is precisely why the administrative state finds it intolerable. Not because it is dangerous. Because it is sovereign.
7. The family that can defend itself does not depend on the state for its most fundamental security. The civilization that can defend itself has not yet outsourced its survival to an institution that will negotiate the terms of that survival on its own behalf. The gun determines who controls violence – and therefore who controls everything that violence can threaten. Which is everything. The Sobieski who rode down the hill had a sword and sixty thousand horsemen. The equivalent today is the armed citizen who understands what he is defending and why. Every civilization that forgot this discovered it the hard way. The ones that remembered it are still here.
Adventures in Surplus! Type 38 Arisaka Carbine in World War One
Forgotten Weapons
Published 4 Mar 2026In the fall of 1914 it became apparent that the minor fracas in Serbia was going to stretch a lot longer than anyone had expected, and governments began scrambling to secure weapons production. Japan was one source of small arms for the Entente powers, and Britain purchased about 150,000 Arisaka rifles and carbines from the Japanese in late 1914 and early 1915. These were used to equip Royal Navy crews and Army raining and reserve units, but by late 1915 Enfield production had caught up and the guns were no longer needed.
In the fall of 1915, the British sent most of their Arisakas (about 128,000) to Russia, which had also been purchasing large numbers from Japan. There they were again used to arm second-line units, including troops occupying the Grand Duchy of Finland. When Finland declared its independence in December 1917, most of the Russian soldiers went home and left their weapons in Finland. As a result, the Arisaka was the second most common type of rifle available at Finland’s independence, and was used by the Civil Guard until about 1927.
This particular Type 38 Carbine was made at the Tokyo Army Arsenal in 1910, then sold to the British where it was given a set of unit marks on the stock. It was subsequently transferred to Russia, where a metal clip was added to prevent accidental magazine release. It stayed in Finland through the Finnish Civil War and afterwards, only being imported into the US recently by Postrock of Garden City, Kansas.
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