Quotulatiousness

October 7, 2026

Lessons from Patrick O’Brian’s Master and Commander

Filed under: Books, Britain, History, Media, Military — Tags: , , , — Nicholas @ 05:00

As a child, I was a very early fan of C.S. Forester’s series of novels on the career of Horatio Hornblower, so I was a bit wary about reading Patrick O’Brian’s new-to-me stories set in the same period. A friend from Halifax practically forced Master and Commander on me during my first visit to Nova Scotia and I quickly picked up Post Captain, HMS Surprise and a few more in the series. At Athena’s Bridge, Mike Hennelly makes the case that there are valuable leadership lessons that can be learned from O’Brian’s work:

Cover from a later printing than the one I read in 1982.

In the study of leadership, there are many who say that there is nothing to be gained from novels or movies. Their argument is that only the study of reality (real CEOs, real generals, real political leaders) will yield insights of value for the study and practice of leadership. The purpose of this essay is to argue the opposite case. One of the most remarkable literary achievements of the 20th century was Patrick O’Brian’s multi-volume depiction of British naval life during the Napoleonic Wars. Eventually stretching to twenty books, O’Brian gives us the lives of Captain Jack Aubrey and his great friend, Doctor Stephen Maturin. A reviewer from the New York Times stated (rather categorically) that O’Brian’s books are “the best historical novels ever written”. O’Brian’s characters finally appeared in a movie entitled Master & Commander and the film faithfully captures much of the atmosphere and spirit of this maritime world.

O’Brian’s world, both in the books and the movie, is surprisingly faithful to the world of the Royal Navy during the Napoleonic Wars. He brings to life the nature of the great naval leaders of the time, the victories they achieved and the hardships they endured. As O’Brian himself notes, “I have gone straight to the source for the fighting in this book. I have log-books, official letters, contemporary accounts or the participants’ own memoirs“. What follows is not a review of the movie nor a synopsis of the plot. This is an essay that uses one particular movie to frame a discussion of leadership in realistic, uncertain and risky circumstances. Our focus is the character of Jack Aubrey – created by Patrick O’Brian, visualized by director Peter Weir and brought to life by actor Russell Crowe. An examination of Aubrey’s behavior and attitudes throughout the movie provides a wealth of insight into the mystery that is called leadership.

To begin at the beginning, a consideration of the term “master and commander” brings two curious facts to light. First of all, in the early days of the Royal Navy, this term applied to two people – not one. When English warships fought the Spanish Armada, for example, they had a “master” who was a life-long mariner with the nautical experience to sail the ship and a “commander” (frequently a noble) who was entrusted with the combat performance of the ship. Over time, this phrase was combined and came to describe the responsibilities of a warship’s captain. The second curious fact is that this term (as a job description) is incomplete. When Patrick O’Brian brought the character of Captain Jack Aubrey to life, he did so in a way that clearly shows that the term “master and commander” was an incomplete description of a captain’s responsibilities. HMS Surprise might be a ship (that needed a master to sail her) and she might be a weapon of war (that needed a commander to fight her) but she was also a collection of almost two hundred sailors of all sorts (who needed a leader to direct and influence their actions). To carry out all the responsibilities of a ship’s captain, Jack Aubrey needed to be a “master, commander and leader”. Without the ability to take a random set of landsmen and mold them into a cohesive, disciplined and skilled crew, he would not have been able to sail the ship safely nor would he have been able to exert any combat power.

“She’s a vastly heavier ship. She’s out of our class” (or, how leaders get others to face existential risk)

As the movie begins, it is the spring of 1805 and we are aboard HMS Surprise, a small Royal Navy frigate of 28 guns with a crew of 197 souls. The Surprise is under orders to find the French frigate Acheron and “sink, burn or take her as a prize”. The Surprise is off the coast of Brazil and approaching a fogbank when she is ambushed by the Acheron. Captain Aubrey is energized by the prospect of combat (“straight at ’em, Mr. Mowatt!“) but events soon take a turn for the worse as Surprise‘s rudder is shot away and the British barely escape safely into the fog.

We learn more about Aubrey as he faces a serious leadership challenge after this disastrous encounter with the French. The ship’s officers, somewhat in shock, are discussing the engagement and they observe that Acheron was “more like a ship of the line than a frigate” and “our shots couldn’t penetrate“. Their misgivings are understandable. HMS Surprise, with twenty-eight guns, is about as small as a ship can be and still be called a frigate. The forty-four guns of the Acheron make it far larger and more heavily armed than the Surprise and what this means in combat is that every broadside fired by the Acheron is almost four times the weight of a broadside from the Surprise. Aubrey’s command team assumes that the clear superiority of the French ship means the Surprise will have to abandon her mission and head home. But their misgivings are not in line with the attitudes of a) the British Admiralty, b) the British public and c) their captain. At this point in the war, most Britons and the Admiralty operate under the assumption that their navy should always project an aura of invincibility. This has been a British naval characteristic since the great British sea-victories at Camperdown (1797) and the Nile (1798). Furthermore, we find out that Jack Aubrey’s mental model of an ideal officer is Lord Nelson who was famous for his relentlessly aggressive behavior at sea. One of Nelson’s most famous sayings was “no captain can do very wrong if he places his ship alongside that of an enemy” and that is exactly what Aubrey intends to do to the Acheron. Aubrey quickly disabuses his officers of the idea of abandoning their mission. Positively radiating with decisiveness, he tells them there is not a moment to lose if they are to carry out repairs and catch up with the French.

Aubrey faces two challenges as he attempts to lead his ship into a situation of existential risk. First, he must gain the support of his officers and secondly, he must ensure the willingness of his crew. He addresses these concerns in turn. To gain the support of his officers and bolster their morale, he addresses their concerns with a discussion of battle tactics in a way that provides reassurance. Although the French ship has far more guns, Aubrey explains that the Surprise possesses intangible advantages that level the killing field. He is convinced that the Surprise is more maneuverable than the Acheron and he intends that his gun crews be better-trained and more effective than their French counterparts. Without any further dissent from his officers, the Surprise carries on with its pursuit of the bigger and more powerful enemy ship – which is a testament to the effectiveness of Aubrey’s leadership.

Aubrey’s approach to the crew about the threat of the Acheron is intensely practical in nature. The crew spend much of their time engaged in gunnery drill. Captain Aubrey has very high standards for the ship’s gunnery because he expects his gun crews to be both fast and accurate. Accuracy in naval gunfire is always a challenge because ships are inherently unstable firing platforms, but, in addition, the faster the rate of fire, the sooner a gun crew is exhausted with a corresponding reduction in accuracy. Aubrey’s standards, while achievable, are higher than the standard in naval fleets of the time. His standards require intensive, dangerous training which is the only way to produce highly disciplined and effective gun crews. To keep his crew motivated while they are training so hard, Aubrey gives them a rousing talk (Do you want to see a guillotine in Piccadilly? NO!, they roar back. Do you want your children to have to sing “La Marseillaise”? NO!). He also states his expectations in terms that every sailor can grasp – the gun crews of the Surprise must be able to fire two broadsides for every broadside fired by the Acheron. Over time, the crew of the Surprise is welded into a cohesive and effective fighting force; they take pride in their achievements and their confidence grows as they face the prospect of future combat.

The Korean War Week 120 – The Battle of White Horse Hill begins – October 6, 1952

Filed under: China, France, History, Military, USA — Tags: , , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 6 Oct 2026

The Chinese are busy this week; they open the floodgates of a reservoir and attack Arrowhead Hill, but it turns out these are diversions from their main attack, which begins the Battle of White Horse Hill. It does not at all begin well for the Chinese, although the ROK take pretty heavy casualties too. There are also plans afoot for a new UN offensive operation, and a naval exercise begins off the east coast.

00:00 Phone Call
00:50 Recap
01:21 Reinforcing ROK 9th Division
03:01 Diversions
07:02 Operation Showdown
08:47 Naval Exercise
10:38 Increasing the ROK
13:17 Commonwealth Division
15:43 Warsaw and Seattle
17:29 Summary
17:45 Conclusion

Why do British trains still rely on century-old levers?

Filed under: Britain, History, Railways, Technology — Tags: — Nicholas @ 02:00

Tom Scott
Published 8 Jun 2026

At National Rail’s Manchester classroom, I learn why it’s very rare for trains to collide … and try out signalling for real.
(more…)

QotD: The cultural dominance of “Yankeedom”

People like to point out that the political Right in America, split as it is between redneck populists and classically-liberal free marketeers, lacks the European conservatives’ emphasis on order and tradition, place and class, throne and altar and blood and soil and so forth. And, pace various European immigrants over the years and a few weirdos on the Internet, that’s true. But it’s interesting to imagine what our politics might look like today if Tidewater had remained a force on the national stage and if any substantial strain in America could say, with John Randolph of Roanoke, “I am an aristocrat. I love liberty, I hate equality.”

So there’s Tidewater, lost and forgotten except for some guys in Virginia who still put on red jackets to hunt foxes from horseback — and maybe in slightly different voting patterns. What about the nation that won, the one that’s everywhere?

I refer, of course, to Yankeedom.

“But Jane,” you say, “Yankeedom isn’t everywhere! Scroll back up to your own map — it’s in New England, sure, and, uh, northeastern Ohio and, wow, okay, the entire Upper Midwest. But that’s not everywhere.” But ignore the map for a moment: that’s Woodard’s idea, based on settlement patterns and voting behavior. What is Yankeedom, really? What are its fundamental beliefs, its vision of how life ought to be, and where do they show up today?

Of course you know the story of Yankeedom’s founding: radical Calvinists from East Anglia, settled around the Massachusetts Bay in the 1620s and 30s, funny hats? Maybe you made one of those hats for your construction paper turkey in first grade — or, if you’re a little younger, maybe you learned a nice poem about welcoming new immigrants for a glowing future of multiculturalism and prosperity. In fact the emphasis on “the Pilgrims” in American civic mythology — never mind the traditional Thanksgiving menu, heavy on quintessentially New England dishes like pie1 — is itself a product of Yankeedom’s cultural dominance, as is the insistence in that familiar story that they left England for religious freedom. It’s true! They did! But there’s a very important final bit that we somehow leave out of the version we teach to elementary schoolers: religious freedom for themselves.

The earliest Yankees imagined their new society as a Protestant utopia, a new Zion, in which they would work out their collective salvation. Any deviation from the straight-and-narrow could doom everyone, so enforcing moral and religious conformity — through banishing heretics or, if necessary, even executing them — was of paramount importance. Yankeedom was meant to be a “city on a hill”, a model for mankind: if only they could be good enough, pure enough, and holy enough, God would bless them abundantly — and then everyone else, seeing their manifest blessings, would naturally emulate them and become holy themselves! The important thing, then, was not merely to do right but to be seen to do right, as an example to neighbors and foreigners alike. Yankeedom also put a tremendous emphasis on education (literacy was necessary to read the Word of God), encouraged subordinating the interests of the individual to the greater good of the community, and saw government as an extension of the citizenry. Government, then, since it was run by and for the people, was naturally called to propagate God’s will in a corrupt and sinful world by prohibiting or regulating immoral activities.

As Yankeedom moved west, out of the strict control of the Congregationalist ministers who dominated the New England colonies, they began to abandon their specific religious tenets. Sometimes this meant exciting new religious — the Yankee-settled western portions of New York State gave rise to such religious enthusiasms that people began to call it the “Burned-Over District“2 — but just as often it meant becoming a Methodist, Unitarian, or Baptist. Wherever they went, though, the Yankees clung to their belief that you could make earthly society resemble Heaven, or at least that there was no excuse for not trying as hard as you could. Yankees were at the heart of every push for social reform, from abolitionism and the temperance movement to Reconstruction, the minimum wage, women’s suffrage, and an end to child labor. For example, the members of New York City’s Committee of Fifteen, which militated against gambling and prostitution, were mostly Yankees or German-Jewish immigrants; none were culturally New Netherlanders.

By now this should all be sounding familiar. Heavy emphasis on education, embrace of the government regulation or prohibition of immoral behavior as the central bulwark of societal virtue, extremely visible adherence to highly specific rules and norms of behavior as proof of righteousness? Oh, look, it’s woke! It’s the ideology of the professional-managerial class, the meritocratic elite — it’s the same people with the same bumper stickers on the same Mercedes SUVs in the Whole Foods parking lot that you see in every major American city, regardless of which “nation” most of the other residents belong to.

There are two things going on here, I think: first, high-cultural capital Americans are far more mobile than they used to be. Plenty of people spend a few years in DC, then a few years in Austin, or maybe San Francisco or Boulder or Brooklyn, regardless of where they grew up. Second, and perhaps more important, is the role of education. Maintaining or improving your class position depends far more on a “good” college than it used to (witness the to-do when someone claims the distinction of Harvard on a night school degree!). The Yankee emphasis on education means that most of America’s prestigious colleges and universities are in Yankee-settled areas.3 Thus, membership in a higher stratum of society practically depends on four or eight years marinating in Yankeedom. What’s a kid from rural Nebraska to do?

Jane Psmith, “REVIEW: American Nations, by Colin Woodard”, Mr. and Mrs. Psmith’s Bookshelf, 2024-02-19.


  1. Harriet Beecher Stowe, in Oldtown Folks, as quoted in Albion’s Seed:
  2. “The pie is an English institution, which, planted in American soil, forthwith ran rampant and burst forth into an untold variety of genera and species. Not merely the old mince pie, but a thousand strictly American seedlings from that main stock, evinced the power of American housewives to adapt old institutions to new uses. Pumpkin pies, cranberry pies, huckleberry pies, green-currant pies, peach, pear, and plum plies, custard pies, apple pies, Marlborough-pudding pies, — pies with top crusts, and pies without, — pies adorned with all sorts of fanciful flutings and architectural strips laid across and around, and otherwise varied, attested the boundless fertility of the feminine mind, when let loose in a given direction.”

    For more on the history of distinctly American pies, including why they’re so different from the English pies you may have seen on The Great British Bake-Off, I highly recommend BraveTart: Iconic American Desserts, which is somehow both the best history of American sweets I’ve ever read and the best cookbook for them.

  3. Famous alumni of the Burned-Over District include the Seventh-Day Adventists, John Humphrey Noyes’s Oneida Community, and the Church of Jesus Christ of the Latter-Day Saints. (Yes, Mormons are Yankees. Obviously.) But my favorite wacky Yankee religious enthusiasm — actually in Massachusetts, where they weren’t branding people with H for heretic any more — was John Murray Spear‘s “New Motive Power”, an attempt to build an electric perpetual motion machine Jesus.
  4. The exceptions are generally the flagship school of a large non-Yankee region or in California, the culture of which I’ve entirely elided for reasons of brevity. Sorry. The tl;dr is that Woodard argues the “Left Coast” is a hybrid of Yankees settling the cities and Greater Appalachia in the countryside, which leads to culture fairly similar to that of Yankeedom.

October 6, 2026

The Great Exhibition shows Victorians were anything but “stuffy”

Filed under: Books, Britain, History — Tags: , , , , — Nicholas @ 05:00

That’s not to say they didn’t like accumulating “stuff”, however, as the Great Exhibition was in many ways a celebration of “stuff”:

The Crystal Palace from the northeast during the Great Exhibition of 1851.
Image from the 1852 book Dickinsons’ comprehensive pictures of the Great Exhibition of 1851 via Wikimedia Commons.

One wonders whether enough time will ever elapse for our Victorian ancestors to break free from the prevailing stereotype that they were demure, dull, prudish, obsessed with death and weirdly repressed. Still, a full 125 years after the death of the eponymous Queen, “Victorian” remains a word synonymous with “stuffy”, “insular”, “puritanical” and “sanctimonious”.

Despite many attempts at historiographical rehabilitation, the popular conceptualisation of the Victorians sadly remains the same. The truth, however, as A.N. Wilson proves yet again with The Wise and Their Works — his latest foray into the age of Empire and top hats — is far more colourful.

Wilson’s subject is the Great Exhibition of 1851, which famously brought the whole world to Britain’s door for one giddy summer, to see the accumulated ingenuity of 19th-century manufacturers crammed under the vast glass roof of the Crystal Palace in Hyde Park. The east half of the building was given over to foreign exhibits, the west to British curiosities. That this was a quite coherent and acceptable division of spoils tells us something about Britain’s status as technological and political hegemon at the time.

The Exhibition was an epic testament to Victorian production and scientific experimentation. Within and without the exhibition hall, visitors could gawk at giant lumps of coal, pearls from Aberdeenshire and china clay from Cornwall. Glittering above all this raw material was the most valuable gem ever dug from the earth, the now controversial Koh-i-Noor diamond. Apparently, it wasn’t shiny enough or big enough for our supercilious Victorian brethren. Such valuable nuggets give us an insight into what eventually did for the Victorians: they were always wanting more.

Part of the point of the Great Exhibition was that the human ingenuity on display outdazzled even the wonders of the natural world. There were innumerable clocks, cameras and barometers, a printing machine capable of churning out five thousand copies of the Illustrated London News an hour, a steam hammer that could crack an egg on its lightest setting or forge a warship’s bearings on its heaviest, alongside such delightful curiosities as a collapsible piano built for yacht cabins.

Even Queen Victoria found the siamese piano with two players at each end a step too far, but I suspect it’s the sort of thing that would go viral overnight on TikTok today. It is perhaps by focusing on their obsession with the weird that we can learn that the Victorians were not so different to us after all.

There can be no better guide to the Exhibition and broader era than Wilson — a veritable time traveller and arch-Victorian himself, whose acclaimed biographies of Victoria, Albert and Dickens, as well as his more contentious life of Charles Darwin and his superb general histories, all point to a man for whom the 19th century remains a never-ending source of inspiration. This lively narrator is a boon in a history that can feel acute in scope at times.

And Wilson doesn’t beat around the bush: the Exhibition was in his words, “a monument to consumerism”. And 19th-century consumerism was not without its dark underbelly. On display, in a detail that wreaks havoc upon cosy nostalgia, were shackles and leg irons manufactured in Birmingham for export to the slave-owning American South.

As much fun as this time-travelling escapade proves to be, wandering the stalls, marvelling at taxidermied frogs, Wilson’s deeper concern lies in the bureaucratic machinery that made the whole enterprise possible. It’s easy to glaze over the grant values, leases, committee votes and acreage negotiations, but it is essential to show exactly how a project of this magnitude could ever come into being.

As Wilson puts it, in one of the book’s loveliest lines, “It is from small things … that some of the most remarkable achievements have grown”. Forget the history buffs, it’s today’s civil servants, project managers and bureaucratic naysayers who have most to learn from the Great Exhibition of 1851.

The insanity of the Kamloops Residential School allegations

Filed under: Cancon, History, Religion — Tags: , , , , , — Nicholas @ 04:00

For whatever reason, the Canadian government decided to not challenge the claims that 215 First Nations children had been buried in unmarked graves (media often changed that detail to a “mass grave”) at the former Kamloops Residential School in BC. On X, Tristin Hopper outlines the story as it was relayed to the public:

Kamloops Indian Residential School, 1930.
Photo from Archives Deschâtelets-NDC, Richelieu via Wikimedia Commons.

I still don’t think Canadians appreciate just how crazy the unmarked grave allegations at Kamloops were. So I tried to sum it up as best as I could …

The unmarked graves at Indian residential schools mentioned by the Truth and Reconciliation predominantly refer to students who died of disease, usually tuberculosis and usually before 1930. They were then buried in onsite cemeteries with wooden markers, with the result that the grave location was lost when the marker rotted away. When you hear about graves being excavated at IRS sites, it’s usually something like this.

The Kamloops 215, from the start, was an entirely different thing. It purported to provide evidence of an insane blood libel that the Catholic Church was secretly murdering Indigenous children en masse as late as the 1960s. The specific “knowing” was that staff were disappearing Kamloops Indian Residential School students and burying them in the school’s apple orchard in the middle of the night. This was despite the fact that nobody could actually name a specific student that had been disappeared in this fashion.

What Kamloops did was equivalent to claiming that we finally had physical evidence of the Satanic ritual abuse panic. So, think of it like a Canadian hospital publicly claiming that they’d found an onsite mass grave filled with babies murdered by Satanists in the 1980s.

Actual residential school deaths were employed as cover for an utterly bananas urban legend. And that’s why, in 2021, Canada was thrown into a profoundly destructive cultural revolution from which we may never recover.

Sako M92S: Finland’s Last Civilian AK (now being imported to the US)

Filed under: Europe, History, Military, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 5 Jun 2026

The M92S is the semiautomatic civilian version of the Finnish military rk95 rifle. The rk95 was intended to be a modernization of the Finnish AK platform, but it fell victim to military funding cuts as a result of the collapse of the Soviet Union. Only a small number were procured by the Finnish Defense Forces, and Sako only made about 2500 of the semiautomatic model for civilian and reservist use.

The M92 uses a brand new milled receiver design and includes a reinforced dust cover with rear aperture sight, a gas cutoff for rifle grenades (albeit never used), and mounting points for an optics siderail. The military rk95s all had side-folding stocks, but the civilian model got a fixed stock as the folder would have made it much harder to register and own in Finland at the time.

These rifles, along with all the other Valmet factory semiauto rifles, just recently became importable thanks to the efforts of Postrock, of Garden City Kansas.

Military rk95 video: • RK95: Finland’s Ultimate AK

October 5, 2026

Communism and the DSA

Filed under: Books, China, History, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

The fortunes of America’s self-described socialists are clearly on the rise, as DSA-backed candidates gain more media attention and come closer to being elected to office. The DSA really could rename itself the DCA without much pushback, as communism has lost a lot of its massive historical baggage in the minds of average American voters.

Photo via Rob Henderson’s Newsletter

Communism is on the rise in America. More than that: It is being celebrated.

With the midterm elections just over one month away, at least eight congressional candidates with avowedly socialist perspectives are poised to take office, polling well ahead of their opponents in states from New York to Colorado.

Think there’s no connection between socialism and communism? Think again. Nearly half of the members of the Democratic Socialists of America‘s (DSA) leadership body identify as communists. As Stu Smith reported earlier this summer, “Members with Communist political tendencies now significantly shape the DSA’s leadership”. In their December 2025 newsletter, members of the DSA’s Red Star Caucus celebrated Mao Zedong’s 132nd birthday.

All of which raises some natural questions: Where is this revolutionary romance coming from? And as it steadily seeps into our leadership class, where will it lead?

The best guide to understanding these questions is a book published more than 50 years ago under a pseudonym — because the author feared what pro-Maoist intellectuals would do to him if they discovered who wrote it.

Simon Leys, whose real name was Pierre Ryckmans, was a Belgian-Australian scholar of Chinese art and literature. In 1974, he published Chinese Shadows, a record of the cultural and political destruction he saw in China in the years just after the Cultural Revolution. The book is full of eerily relevant observations. One of them, which I will get to, is the most haunting thing I’ve read about what political terror does to the human soul. And nearly all of them describe habits of mind that didn’t die with Mao. In fact, they are now alive in America.

First, some background. In The Cultural Revolution: A People’s History, 1962-1976, the historian Frank Dikötter explains how it began. Mao Zedong wanted to purge rivals at the top of the Communist Party. So he turned to radical students, giving them permission to denounce every authority except his own. Party officials egged on these young militants as they raided the homes of “class enemies” and turned them into social outcasts. What followed was violence, looting, the legitimization of hatred, and the denunciation of family, friends, neighbors, and coworkers.

When the resulting catastrophe became impossible to deny, Mao and the regime’s officials disavowed their own shock troops, claiming that an “extreme left” had been responsible for the atrocities.

Sound familiar? Americans witnessed a milder version of this in the summer of 2020. Rioting and looting that year caused between $1 billion and $2 billion in damages. As this transpired, prominent voices in politics and media minimized the destruction. And some leading officials quickly insisted that the destruction was not the work of their own residents. Minnesota governor Tim Walz, later the 2024 Democratic nominee for vice president, estimated that 80 percent of those causing damage came from out of state, while Minneapolis mayor Jacob Frey declared that “the people that are doing this are not Minneapolis residents”. Jail records showed the opposite.

If the scale is different, the pattern is the same: indulgence first, followed by disingenuous disavowal after the damage is done.

Tom Holland Explains the Entire History of Wine in 72 Minutes

The Rest Is History
Published 5 May 2026

What does The Odyssey teach us about the history of wine in the ancient world? How did Julius Caesar use wine to conquer the world? And why was The Judgement of Paris – when America took on France – the most controversial incident in the history of wine?

Join Dominic and Tom as they discuss the long history of wine; from ancient Jordan, to Bronze Age Greece, to the Vikings, and beyond …

00:00 The complete history of wine in 8,000 years
00:41 Lloyds
02:14 Pliny the Elder and the first wine snob
06:02 Why wine is such a rich subject for history
09:27 Noah, Mount Ararat and the biblical origins of wine
11:31 Georgia, Armenia and the world’s first wineries
13:15 The Canaanites and the invention of the wine trade
16:19 The Phoenicians, Greeks and wine culture across the Mediterranean
18:32 How Rome created the first international wine culture
20:32 Wine, slavery and the Roman conquest of Gaul
23:12 Italy becomes the heartland of Roman wine
24:40 How Christianity preserved wine after Rome’s fall
27:22 Why Islam transformed the history of wine
30:09 Wine drinking, loopholes and the caliphs
33:41 Rumi, Sufism and wine as a metaphor for divine love
37:29 England and the invention of the modern wine bottle
40:08 Kenelm Digby and the rise of English bottles
43:22 Cork, port and the Methuen Treaty
45:12 The English invention of the corkscrew
47:10 How French became the language of wine
50:07 Samuel Pepys discovers Haut-Brion
52:33 First growths, Bordeaux and the hierarchy of wine
56:09 Why wine was once an elite English obsession
57:49 Terroir and the spiritual language of French wine
1:00:59 The Judgment of Paris
1:03:57 Prohibition and the collapse of Californian wine
1:06:19 The blind tasting that humiliated France
1:08:08 Stag’s Leap and California’s victory
1:09:11 How New World wine changed the industry
1:10:44 Wine, competition and partnership
1:11:46 Henry Jeff, the bonus episode and the Mona Lisa

Video Editor: Jack Meek, Adam Thornton & Harry Swan
Social Producer: Harry Balden
Producers: Aaliyah Akude & Tabby Syrett
Senior Producer: Callum Hill
Executive Producer: Dom Johnson
Head of Digital & Social: Sam Oakley

QotD: Socialism and the world wars

What gave socialism a shot was that the hypertrophic nationalism of the first half of the twentieth century plunged the world into not just one but two world wars. Without these catastrophes, it is inconceivable that so many devotees of Marx would have come to power in the seventy years after 1917. The world wars made the case for socialism in multiple ways. First, they seemed to confirm the destructive tendencies of “imperialism, the highest form of capitalism”, in Vladimir Lenin’s words. Second, they greatly expanded the role of the state, which became the principal purchaser of goods and services in most combatant countries, creating precisely the kind of state-controlled economy that socialist theory claimed would perform better than free markets. Third, the wars acted as a great leveler, imposing very high marginal rates of taxation, wage controls, and price controls in ways that tended to reduce wealth and income disparities. Fourth, in 1917 the German government financed the Bolshevik coup in Russia that brought Lenin to power.

The tragedy was that those who promised utopia generally delivered hell on earth. According to the estimates in the Black Book of Communism, the “grand total of victims of Communism was between 85 and 100 million” for the twentieth century as a whole. The lowest estimate for the total number of Soviet citizens who lost their lives as a direct result of Stalin’s policies was more than 20 million, a quarter of them in the years after World War II. Mao alone, as Frank Dikötter has shown, accounted for tens of millions: two million between 1949 and 1951, another three million by the end of the 1950s, a staggering 45 million in the man-made famine known as the Great Leap Forward, yet more in the mayhem of the Cultural Revolution. Even the less bloodthirsty regimes of Eastern Europe killed and imprisoned their citizens on a shocking scale. In the Soviet Union, 2.75 million people were in the Gulag at Stalin’s death. The numbers were greatly reduced thereafter, but until the very end of the Soviet system its inhabitants lived in the knowledge that there was nothing but their own guile to protect them from an arbitrary and corrupt state. Other communist regimes around the world, including the very durable dictatorships in North Korea and Cuba, were strikingly similar in the miseries they inflicted on their own citizens.

The various socialist regimes could not even justify their murderous behavior by providing those they spared with higher living standards than their counterparts living under capitalism. On the contrary, they were economically disastrous. The collectivization of agriculture invariably reduced farming productivity. A substantial proportion of the victims of communism lost their lives because of the famines that resulted from collectivization in the Soviet Union and China. North Korea had a similarly disastrous experience. Central planning was a miserable failure for reasons long ago identified by Ludwig von Mises, Friedrich Hayek, and Janos Kornai, amongst others. Indeed, the economic performance of strictly socialist countries got worse over time because of rigidities and perverse incentives institutionalized by planning.

Moreover, the evidence is clear that, as countries moved away from socialist policies of state ownership and toward a greater reliance on market forces, they did better economically. The most striking example — but one of many — is that of China, which achieved a true great leap forward in economic output after beginning to dismantle restrictions on private initiative in 1978. After the collapse of “real existing socialism” in Central and Eastern Europe in 1989 and the dissolution of the Soviet Union in 1991, there was widespread recognition (the “Washington consensus”) that all countries would benefit from reducing state ownership of the economy through privatization and from lowering marginal tax rates. […] the highest marginal personal income tax rate was reduced in nearly all Organisation for Economic Co-operation and Development (OECD) countries between the mid-1970s and mid-2000s.

Niall Ferguson, “Capitalism, Socialism and Nationalism: Lessons from History”, 2020-02.

October 4, 2026

From MG 34 to MG 42: Building Hitler’s Buzzsaw – Nazi Rearmament 08

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 3 Oct 2026

The MG 34 pioneered the modern general-purpose machine gun. The MG 42 preserved that battlefield versatility while cutting manufacturing labor roughly in half and producing the terrifying sound remembered as “Hitler’s Buzzsaw”.

In this Nazi Rearmament episode, Spartacus traces the development of the MG 34 and MG 42 from clandestine German weapons programs during the 1930s through mass production and combat in World War II.

We examine how one basic weapon could accompany an infantry squad, deliver sustained long-range fire, engage low-flying aircraft, and serve inside tanks and fortifications. We also explore why the beautifully machined MG 34 became an industrial problem, and how stamped steel, roller locking, rapid barrel changes, and a cyclic rate reaching 1,500 rounds per minute transformed its successor.

But this is more than the story of two famous German machine guns. It is also a study of Nazi Germany’s war economy: technically ambitious and capable of remarkable innovation, yet ultimately unable to overcome the manpower and industrial resources of the coalition it chose to fight.

Finally, we follow the weapons beyond 1945, from the continued foreign service of the MG 34 to the MG 42’s postwar descendants, the MG 1, MG 2, and MG 3.

Which small arm should we cover next: the MP 40, FG 42, or StG 44?

Why the Allies Lost the Battle of Gallipoli 1915

The Great War
Published 8 May 2026

On April 25, 1915 Australian, British, New Zealand and French forces landed at the mouth of the Dardanelles to capture the Gallipoli peninsular and march on Constantinople. But the Ottoman defenders, including legendary officer Mustafa Kemal, held firm and the Battle of Gallipoli would last for 7 bloody months.
(more…)

October 3, 2026

Portuguese propaganda maps

Filed under: Europe, History, Military, WW2 — Tags: , , — Nicholas @ 05:00

I swear this isn’t a deliberate ploy to attract Sarah Hoyt’s attention … although her links from Instapundit are always a welcome boost to daily readership. This is a post from Merryn Walters’ Mapping History Substack trying to determine the origins and intent of a map created for Portuguese use in WW2:

Maps are a weapon – a powerful weapon – because maps look, simply, like facts. A map says, “this is how things are”, and a mapmaker can change the world … so it’s no surprise, mapping had its run as a propaganda tool during the Second World War.

Our main map in this article, for example, begs the question: is it a propaganda map of Portugal or a Portuguese propaganda map? The two are very different, and between 1939 and 1945 the difference mattered. A Portuguese propaganda map was one made by Portugal, for Portuguese purposes. A propaganda map of Portugal – or, more often, one dressed up in Portuguese – was made by someone else entirely, and slipped under Lisbon’s door. Portugal was neutral, you see, which made it one of the few places left in Europe where both sides could still advertise their intentions: British and German propagandists worked the same streets targeting the same people, each assuring the Portuguese that the other lot were dastardly fellows.

A map was ideal for this. There’s a snag though, in this propaganda metier, and it’s worth keeping at the back of our minds as we admire the pretty pictures; no matter how good the mapmaking, the actual map can only inform and persuade a person who’s able to read it.

THIS IS NOT A SMALL COUNTRY

Portugal não é um país pequeno

Let’s start with the real thing. Portugal não é um país pequeno – “Portugal is not a small country” – was produced in 1934 by Henrique Galvão, an army officer and colonial administrator, for the First Portuguese Colonial Exhibition in Porto; an exhibition he also happened to be directing, which does rather simplify the commissioning process somewhat. The map was printed by Litografia Nacional, of Porto, and uses a simple trick that’s mirrored today by online whizzymajigs. thetruesize.com is one such.

Take Angola, Mozambique and the rest of the empire; colour them brightly; and lay them down, right across Europe, as if you’re floofing a blanket. Add a table of figures proving that Portugal and its colonies, together, outsize Spain, France, England, Italy and Germany combined. Small country? Certainly not, mon ami. Just badly folded.

This map worked so well, Salazar’s regime reprinted it for decades: postcards in Portuguese for home consumption; French and English versions for visitors; and — by 1951 — an edition from the Secretariado da Propaganda Nacional laid the whole lot over the United States instead – for the benefit of American tourists, who presumably needed a unit of measurement they could relate to. People ask where Brazil has gone. Independent since 1822, I’m afraid – a century too late to help with the arithmetic.

Galvão himself deserves more than a footnote. Post-war, in 1947, he reported on forced labour in those same colonies, concluding only the dead were truly exempt; he fell out with Salazar, was arrested in 1952, escaped – and in 1961 hijacked a liner, the Santa Maria, to make his point. Not many mapmakers manage a second act like that.

Singapore’s “Social Development Unit”

Filed under: Asia, Government, Health, History — Tags: , , , — Nicholas @ 04:00

We don’t tend to hear very much about Singapore, so I hadn’t heard of the “Social Development Unit” that they set up (appropriately, in 1984):

Haha this reminds me of when Singapore had this thing called the Social Development Unit which my American sociology professor told me was “basically government-sponsored eugenics”.

Back in the 80s, Lee Kuan Yew observed that female university graduates were not getting married, and that smart people weren’t breeding enough which he treated as a national emergency.

This led to the birth of the Social Development Unit in 1984 — government-sponsored parties, dinners, trips and even “love boat” cruises so that clever people could meet each other and, ideally, produce more clever babies. Locals immediately nicknamed it Single, Desperate and Ugly

There were other politically incorrect fertility policies of the era: the Graduate Mothers’ Scheme (kids of degree moms got priority school places), and higher tax breaks for those who were more educated with more kids. Meanwhile, cash grants were given to the lower educated and lower income parents who got sterilized after one or two kids.

To which Carl Benjamin responded:

Lee Kuan Yew is what happens when an autistic map gamer becomes president.

QotD: How to besiege a trace italienne fortress

Areas that became densely set with trace italienne fortresses [Wiki] – particularly the towns of the Low Countries – became almost impossible to conquer. The Army of Flanders [Wiki], then arguably the finest in Europe, tried for eighty years to subdue the Dutch and largely failed: the cost of endless sieges of trace italienne fortified towns made the task effectively hopeless. Once again, I don’t want to imply that this is the only factor (it isn’t, by any means), but after the long series of remarkably decisive wars from 1450 to 1550, the trace italienne contributed to the frustratingly inconclusive (but expensive and bloody) wars of the following century.

At the same time, this shift back towards defensive stalemate didn’t lead towards more fragmentation – as the castle had – because trace italienne fortresses were too expensive for any individual aristocrat to build merely to protect his house. Not merely because of the massive fortifications themselves, but the large garrisons they required, either of full-time soldiers or town militia, which were simply beyond the resources of what was left of the old medieval aristocracy. Indeed, warfare in this period (both offensive and defensive) largely proved to be beyond the resources of Europe’s newly centralizing states; the Spanish crown, for instance, went bankrupt, primarily from military expenses, in 1557, 1560, 1575, 1596, 1607, 1627, 1647 and 1653.

It is part and parcel of the era that as much as building and defending a trace italienne fortress was an exercise in mathematics, so was attacking one. Because the entire point of the fortress is to project firepower – often at great distances (with cannon) – the attacker cannot simply form up outside or just set up their artillery in an open field and begin firing; they’d be cut up by counter-battery fire before they had gotten very far. So the attacker had to set up their own earthworks, which naturally being based on the same principles and weapons as the defender’s, would resemble them.

First, the attacking army would generally set up its own fortified camp, outside of cannon-shot. Because that camp needed to be resistant to enemy attack either from the garrison of a relieving army, it was likely to be built in the same style as a trace italienne fortification, albeit with earthworks and gabions (wicker baskets filled with earth) in place of the heavier stonework of the fort. The attacker then has to isolate their target from help, preventing the defenders from leaving, or supplies or reinforcements from arriving. The act of enclosing a besieged settlement in a wall is called circumvallation (recall our word vallum there; this is “walling around”). The act of constructing a line of outward facing defenses to defend that line from attack by a relieving army from behind is called contravallation. Armies in this period would do both.

The first such line of defenses was often started from the fortified camps and was built effectively out of range of the fort; this was the “first parallel”. Now, by the time this project was well along, both the defenders and the attackers could do some basic calculations. They both might have a sense of how quickly reinforcements could arrive and if they were likely to be large enough to give battle or lift the siege. Both sides also know how long their supplies will last and can probably have a decent guess of how long their opponent’s supplies will last. And at this point, they can both calculate fairly well how many meters of earthwork and trench the attackers can dig per day and how many they need to dig to complete their siege operations.

But – and this is important – no one wants this siege to come down to its conclusive, final assault. The attackers don’t want this: every day their siege army sits out here, it is eating money such that each day wasted besieging this town limits what this army can accomplish overall before supplies and money run out. Moreover, the actual assault is likely to incur very high losses on the attackers, because even with a breach, they have to cross all of that open, fire-swept ground and then force the breach in close combat – and the defenders will know exactly where they are going days in advance. On the other hand, if the defenders make the attackers go through all of that effort, danger and death and lose – and they must assume the attackers wouldn’t have laid siege if they weren’t confident they had enough men to take the breach when it comes to it – then the city would be looted, its populace raped or massacred as the attackers vent their rage on the city. This was, at the time, considered the normal result of holding out, to the point that it seems to have been general practice that it was appropriate to wait something like three days before beginning the process of getting control of an army that had breached a city in this fashion.

So once the attacker has completed that first parallel, he is going to send a message to the garrison, announcing that he has done so and offering them the chance to surrender. The standard terms for such surrender was called the “honors of war” – normally the defenders would be permitted to march out, with its flags flying, bayonets fixed, matches (for their matchlock muskets) lot on both ends and “ball in mouth” (that is, a musketball held in their mouth ready to be swiftly loaded as protection against treachery). The defeated army was generally required to turn over its arms, but generally allowed to march back to their own territory. And finally, a town that surrenders like this might have to pay a ransom, but ought to be immune from pillage. To modern readers, these sorts of rituals seem quaint, like having a battle break for tea in the midafternoon (a thing that, to be clear, did not happen), but in fact these were fairly hard-nosed considerations: generous surrender terms aimed to induce a garrison or town to surrender and so spare the attacker both the time but also the blood of storming the place, because after all the goal here isn’t to destroy the enemy garrison but to get control of the town.

One that first parallel is completed, assuming the defender, upon doing the math, doesn’t decide the matter is hopeless and just give up, the attacker now proceeds to begin digging his works forward to set up advanced firing positions (most of the digging was done at night when enemy artillery couldn’t accurately fire at the work parties); there were typically three parallels, the first two providing protection to the digging works and the third parallel, dug into the glacis, providing the firing position directly into the structure of the fort. Once the cannon were emplaced, the attacker might again report that he was prepared to begin firing but if the defenders would just surrender, we could all skip that nasty business. If not, the attacker’s cannon – now secured in their own trace italienne-style firing positions – would start working on the enemy fortifications in a gunnery duel (since the defender’s guns are firing back). Progress here would mean both demolishing ravelins and other outworks which shielded the main curtain wall, as well as storming assaults on various outworks to take them and deny them to the enemy (Americans may note effectively all of these steps in the Siege of Yorktown (1781), albeit on fast-forward since this was a siege of a fairly small town defended merely by field fortifications rather than a large trace italienne fortress complex). The final option to surrender came once the curtain wall had been breached (there was little use in trying to “rush” the breach since it would take days to produce so everyone knew where the final fight would be). The defender then had the terrible choice of either surrendering or risking the terrible slaughter that would follow if the breach was forced (as it was very likely to be).

This whole process could take a really long time and it involved a lot of digging, but it was almost mechanistic in its push towards success. In a sense, those demands forced European states to develop the sort of state capacity that had been the norm under Rome or in China in order to run this new version of the “big army” siege playbook which demanded such tremendous amounts of work. As I’ve noted elsewhere, sieges of these sorts against large trace italienne complexes could last a long time; Parker (Military Revolution, 13) notes the siege of Breda in 1624 lasted nine months and was fairly short while the siege at Ostend in Flanders in 1601 lasted three years and was fairly long, to give a sense of the range.

Bret Devereaux, “Collections: Fortification, Part IV: French Guns and Italian Lines”, A Collection of Unmitigated Pedantry, 2021-12-17.

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