… the real reason I wanted to run through the Roman system […] is actually to demonstrate the limits of this kind of synchronized discipline. Because yes, this sort of drill and training allowed constituent units to potentially maneuver more dynamically and flexibly (when under competent leadership; it is quite striking that Roman command skill with this sort of thing was very dependent on the skill of the general (and one assumes by proxy the skill of his subordinate officers)), but only to do those things which they had practiced.
And therein lies the rub: just as the commander doesn’t have a multitude of points where he can intervene in the battle but rather a limited set of key decision points, so too he does not have an infinite set of potential orders he (or his subordinates) might give at any given moment. Instead, the commander (or his subordinates) has a McDonald’s menu worth of options he can employ. He can order anything on the menu and expect the unit to respond accordingly but he cannot order anything not on the menu, nor can he order an altered version of a menu item (no Big Mac without cheese; Sir, this is not a Wendy’s).
Now generals could and did use drilling in the early stages of the campaign to add one or two “menu items” to their drill so as to be prepared for this or that problem. Indeed the general preparing some sort of surprise of this sort and then deploying it against an enemy is a standard topos of effective ancient generalship (although in many cases we may doubt the purported gimmick was actually used (e.g. Dionysius 20.1.6, Dio 10.5)). But that is the thing: such extra “menu items” have to be prepared in advance and often well in advance of the battle. Caesar, for instance, anticipating war elephants drills his troops in anti-war-elephant tactics before the Battle of Thapsus (46 BC, Caes. Bel. Afr. 84). Alexander’s phalanx seems to have been drilled to respond to scythed chariots as well (Arr. Anab. 3.13.5-6).
That said the bulk of the menu was likely to remain constant. After all these “menu items”, while they have simple names are often actually fairly complex to do and train when you are dealing with units of dozens or hundreds. Turning back to our example of Company, Right Wheel! we can get a sense of the complexity of training that maneuver by the way they did it. The “right guide” (the man on the extreme right) adopts a set pace (nine inch steps) while the “left guide” moves at the normal regulated speed (note this requires training your soldiers not only to step in time but to step at standard lengths) and every soldier in the middle regulates his motion by maintaining elbow contact with the man to his side. That’s a good method to get the result, but it isn’t an obvious or simple method: the fellow training the company to do this needs to already know how to do this.
Now in the modern period with mass printing, you could print drill manuals that had all of the commands and instructions on how to do them, but in the pre-modern period that kind of mass printing isn’t an option (and our military texts almost never go into this kind of granular detail) so your officers have to learn to train the behavior by observing it and participating in it themselves. Which means in turn a great deal of your “package” is set before the army is even mustered at the beginning of the campaign season because you are relying on a package of culturally embedded knowledge about how armies ought to function. And if your culture doesn’t have that tradition, inventing it from scratch is going to be hard and take time; and by “time” I mean “decades”. Effective drill for volley fire (the “countermarch”), for instance, answered a need that had existed for most of the 16th century, but the embryonic ideas for it only started emerging in the 1570s, the actionable plan on how to do it in 1594 and it was only then finally deployed in a major battle in 1600 at Nieuwpoort.
However, the time available for that kind of training is limited. Remember that drill works by repeating the same set of actions over and over again until they become almost instinctive. That takes a lot of time and repetition! That both means it is going to be difficult to find space for new “menu items” (especially with green troops that still need to learn the basics) but also that synchronized discipline itself is expensive. Our ancient sources stress how Roman levels of synchronized discipline required diligent and continuous drilling to create and maintain.
Doing that in turn would demand keeping the soldiers in question under arms for training for long periods when they were not fighting. In the Middle Republic this seems to have been accomplished through rolling recruitment: Rome was essentially always at war and always raising armies so there were always a goodly number of veterans to train and “break in” the truly green new recruits in any given draft (though again – and I owe this notion to Michael Taylor – there are some signs that the less intense conflict of the mid-second-century leads to some dulling of the Roman edge). As we transition through the Late Republic into the Early Empire, that is replaced by the slow professionalization of the Roman army, culminating in the force of long-service professionals created by Augustus. Being mobilized in peacetime, professional soldiers could be drilled extensively (assuming their cultural values are going to let them drill you; also be wary here of assuming standing forces of “military settlers” are professional in this way).
But all of that is extraordinarily expensive. Keeping those soldiers under arms, after all, means that they need to be fed, clothed and paid. Even in a system like the Middle Roman Republic where soldiers provided their own kit out of their own wealth (because Roman soldiers in the Middle Republic were recruited from the modestly well-to-do smallholding class), by drafting those men you have removed them from that economic activity. The expense of doing this would have been in most cases enormous and of course those are resources that could be deployed to any number of other uses, including simply raising a larger army of less disciplined, well trained troops. For, say, a Greek polis given the choice between having 450 men under arms all year round and excellently trained or having 5,000 hoplites under arms only in the one month where there is a battle to fight the clear answer is the latter. A lot of things need to line up before producing armies with high levels of synchronized discipline makes sense: the state needs a lot of resources, year-round security challenges and a tactical system which is effective and demands this kind of investment. So while developing synchronized discipline offered an army a degree of greater control and flexibility, it was prohibitively expensive.
Bret Devereaux, “Collections: Total Generalship: Commanding Pre-Modern Armies, Part IIIa”, A Collection of Unmitigated Pedantry, 2022-06-17.
August 4, 2026
QotD: Limits to tactical flexibility in Roman Republican armies
August 3, 2026
QotD: The Hellenistic Age
When I was a child first getting interested in ancient history, the books I read followed a smooth narrative process. The story of the Greeks began with Athenian democracy and the victories at Marathon, Salamis, and Plataea that saved Western civilization from Persian conquest. Then there was the Athenian maritime empire, and its tremendous cultural achievements: the Parthenon, Socratic philosophy, the plays of Sophocles, Euripides, and Aristophanes. There was the Peloponnesian War and Thucydides’s chronicling of it. And then, in a tremendous climax, there were the awesome conquests of Alexander the Great, who destroyed the most powerful empire on Earth and conquered the known world by the age of 33, only to die young and have his empire swiftly broken up after his death.
… And then the story would promptly lurch 700 miles to the northwest and start over. Greeks? What Greeks? Now I was reading about the rise of a different city, Rome, and the achievements of its great republic. Instead of the Assembly and the ostracism, there was the Senate and the consuls. I would read about the Samnite Wars, the Punic Wars, the Gallic Wars, and finally the great civil wars that transformed Rome from a republic into the empire that men still think about a few times a week. In this story, the Greeks appear again, but only as enemies for Rome first to easily defeat, then be culturally influenced by. This fusion of Greek and Roman culture leads to European Christianity, the Renaissance, the cultural canon — in a word, the West itself.
Kid me didn’t think too much about it at the time. But as I grew, I and many others finally had a thought intrude: Wait a minute, what the heck was going on in Alexander’s old empire before the Romans got there?
And if you’re like me, asking that question is how you wind up reading Alexander to Actium.
Alexander to Actium is classicist Peter Green’s gargantuan tome covering the period historians now call the Hellenistic era, the 293-year span following the death of Alexander the Great during which his vast but short-lived empire was divided up and ruled by ethnically Macedonian and Greek elites who left the stamp of Hellenic culture all across the eastern Mediterranean. The era begins with Alexander’s generals (the Diadochi, “Successors”) waging an epic forty years of war as funeral games for their dead master before finally settling into a more stable system with three great kingdoms centered on Macedon, Egypt, and Syria (plus lesser monarchies like Pergamon and Bactria). These kingdoms battled one another and Rome for another quarter-millennium, gradually losing land and power before they were extinguished, one by one. The last Hellenistic kingdom, Ptolemaic Egypt, made it until 30 B.C., when the legendary Cleopatra1 committed suicide and her realm became the personal possession of Octavian, the future Caesar Augustus. Long after their destruction, the Hellenistic legacy lingers most in religion: the Christian New Testament was written not in the Hebrew or Aramaic of Judea or the Latin of the Roman Empire, but in the koine Greek that had become the lingua franca of the educated eastern Mediterranean.
The ebb and flow of this 300-year historical epic is one that really deserves a trashy big-budget TV adaptation or three. The sordid acts of the Successors and their successors are so spectacular they could easily be made into a hybrid of HBO’s Rome and a popular show about dragons that shall remain nameless. I’m a little shocked one hasn’t been made already. To give just a small set of anecdotes from Green’s work:
- After an attempted army revolt following Alexander’s death, the general Perdiccas holds a “purification” ceremony for the army, which consists of rebel leaders being publicly trampled to death by elephants.
- Antigonus One-Eye, the man who came closest to reuniting Alexander’s empire, was very tall, very wide, very old, and had a very good nickname. Huge in size and huge in ambition, he dies fighting in battle at over 80 years old at Ipsus, a battle featuring 25,000 cavalry, 120 scythed chariots, and almost 600 elephants.
- Olympias, Alexander the Great’s mother, is so vindictive that when Philip II dies, she has a rival wife and her infant daughter roasted to death on a charcoal brazier even though they pose zero dynastic threat. When her own end comes during Macedon’s multiple civil wars, the soldiers of Cassander refuse to kill Alexander’s mother – so she is instead stoned to death by the families of those she had killed during past purges.
- Seleucus I, founder of the Syria-based Seleucid Empire, is happily married to his second wife Stratonice when he notices his son, Antiochus, is deeply enamored with her. No worry: Seleucus simply divorces Stratonice and has her marry Antiochus. This is actually a happy ending and works out for everyone, surprisingly.
- Lysimachus, king of Thrace, is happily married to his third wife, Arsinoe, when she tricks him into having his son by a first marriage executed so her own son can succeed. This sparks a war that kills Lysimachus and destroys his kingdom, somewhat botching the whole succession thing. But no worries: Arsinoe escapes to Egypt and makes out just fine by marrying its pharaoh – her brother.
- Cassander, king of Macedon, gets so irate at clever jabs from the wily Athenian politician Demades that he finally snaps and personally chops both Demades and his son to pieces while screaming insults at them.
- For about a decade during the various successor wars, Athens is ruled by a literal philosopher-king, the thirty-something Macedonian puppet Demetrius of Phaleron. One of his agenda items is building a gigantic mechanical snail to crawl through the streets of Athens leaving a realistic trail of slime behind; this is apparently some artful way of shaming the Athenians for being sluggish in standing up for Greek freedom.
- After Demetrius the Philosopher King is overthrown (by a different Demetrius, long story) the new tyrant takes advantage of divine honors granted to him to house his hoes in apartments at the back of the Parthenon. He tries to seduce a teenaged boy who instead commits suicide by jumping into a tub of boiling-hot water, and another time waives a fine against a prominent Athenian citizen in return for taking his son as a catamite. When you are legally a god, they let you do it.
- Aratus is a quite successful Greek general with the unfortunate problem of getting uncontrollable diarrhea before every battle.
- Escaped slave and rebel Drimakos defies authorities on Chios so successfully they simply reach a treaty with him: As long as he doesn’t steal too much and only accepts new slaves into his army who were severely abused by their masters (while sending the rest back), they’ll leave him alone. Drimakos lives to a ripe old age, then has his boy lover kill him and take his head in to claim a reward. Later, Drimakos’s spirit would supposedly appear to Chians in their dreams to warn of plots by their slaves.
- To show off their power, the Ptolemies commission a grand procession through Alexandria whose centerpiece is “a gaudily painted gold phallus, almost two hundred feet long … and tied up, like some exotic Christmas present, with gold ribbons and bows”. Green reasonably wonders how this mighty phallus was able to negotiate corners.
- The later Ptolemies could win some kind of ghastly award for their spectacular decadence. Ptolemy VIII Physcon (“the Obese”), who resembles a 2nd century BC Baron Harkonnen, seizes power after the death of his brother (also named Ptolemy) by marrying Cleopatra, who is also their sister. He then has her son, his nephew (also named Ptolemy), murdered during the wedding feast, then proceeds to seduce and marry his pubescent niece (also named Cleopatra). A decade later, riots forced Physcon and his niece-wife into exile, and his sister-wife proclaims her son by Physcon (another Ptolemy) as pharaoh, but the heir is apparently in Cyrene at the time, allowing Physcon to capture his unsuspecting son and send his dismembered corpse to the sister-wife as a birthday present. Meanwhile, the sister-wife’s daughter by her first brother (named Cleopatra, of course) gets married off to a Seleucid king and uses her sons as a series of puppets. The first puppet, Seleucus V, proves troublesome, so his mother murders him by using him for archery practice. The second puppet, Antiochus VIII, is more canny, and when his mother tries to murder him with a cup of poisoned wine, he notices something is up and forces her to drink the fatal cup herself. Antiochus VIII then fights a long civil war against his half-brother and cousin Antiochus IX, who is not a puppet but instead has the private hobby of playing with literal giant puppets. Got all that?
If learning the above is your idea of fun, then Alexander to Actium is a rich feast, enlivened throughout with Green’s flare for delicious details and legends that are possibly fanciful but too remarkable to leave out.
Blake Neff, “GUEST REVIEW: Alexander to Actium, by Peter Green”, Mr. and Mrs. Psmith’s Bookshelf, 2025-10-20.
- The Seventh, it turns out.
July 27, 2026
The Total Erasure of Carthage | Part Four
The Rest Is History
Published 12 Feb 2026Three decades after the defeat of Hannibal, how had the Roman Empire managed to conquer vast swathes of the known world? Why did the predatory eyes of this terrifying behemoth turn once more to Carthage? And, could this mighty city defy the odds and repel Rome one last time …?
Join Tom and Dominic as they reach the climactic, final phase of the Punic Wars; the greatest military struggle of all ancient history.
(more…)
July 19, 2026
Rome’s Greatest Enemy: Bloodbath in Africa | EP 3
The Rest Is History
Published 9 Feb 2026Would the Roman general Publius Cornelius Scipio successfully march on Africa? What happened when Hannibal and Scipio — the greatest commanders of their age — came head to head at the Battle of Zama, in the ultimate showdown? And, what would be the fate of these two titans of the ancient world?
Join Tom and Dominic, as they discuss the Roman Republic’s audacious invasion of North Africa under the leadership of the dashing Scipio, and his clash with Hannibal.
00:00 Scipio’s night attack in Numidia
02:16 Hannibal as a commander
08:07 The rise of Scipio Africanus
13:05 The Roman invasion of Africa begins
21:56 The Battle of the Great Plains
25:29 Hannibal recalled from Italy
28:18 Preparing for the final showdown
33:02 The Battle of Zama begins
36:03 Could Hannibal have won?
40:25 Hannibal urges acceptance of defeat
42:40 Hannibal as a civilian reformer
44:22 Scipio after the war
46:45 Cato’s rise and the conservative backlash
49:29 Rome turns east after victory
52:32 The Hellenistic world after Alexander
56:45 Hannibal and Scipio compare great generals
58:31 Rome defeats Antiochus
1:00:18 Hannibal’s final flight and death
1:01:40 Scipio’s death and exile
(more…)
July 12, 2026
How Rome’s Survival Came Down To One 25-Year-Old General – The Second Punic War | EP 2
The Rest Is History
Published 5 Feb 2026What happened at the Battle of Ibera, a totemic though overlooked battle of the Punic Wars? With the forces of Carthage closing in on a depleted Rome, would a young Roman, Publius Cornelius Scipio resurrect the fortunes of the Republic? And, could he destroy Carthage’s most crucial power base in Europe?
Join Tom and Dominic, as they discuss this next phase of the Carthaginian Wars.
00:00 Intro: Rome’s “darkest hour” + Scipio teased as the Republic’s saviour
02:26 206 BC, Atlantic coast of Iberia
04:26 What’s “up” with Scipio?
12:05 Spain as hostile “sci-fi planet”
15:30 New Carthage (Cartagena)
18:09 215 BC crisis: Hasdrubal tries to march north
19:14 Battle of the Ebro
21:25 “Two rival pairs of brothers”
24:48 Rome’s commander problem
30:36 Scipio’s bold plan
31:37 New Carthage targeted
34:57 Sack of New Carthage
39:01 Hasdrubal crosses the Alps with elephants
39:59 Italy’s crisis for Rome
44:05 Battle by the Metaurus
47:23 Ilipa (206): Scipio crushes Mago and breaks Carthage’s Spanish power
49:52 Mago’s last throws
52:14 Scipio returns to Rome as a superstar
53:05 Senate authorises Africa invasion
(more…)
July 7, 2026
Carthage at the Gates – The Second Punic War | EP 1
The Rest Is History
Published 2 Feb 2026Our whole series on Rome vs Carthage can be found here: • Rome Vs Carthage
[NR: Last year’s animated episode on Cannae is here — The Bloody Battle of Cannae]
Did Hannibal march on Rome after his legendary victory at the Battle of Cannae in 216 BC? How could Rome fight on after losing so many men? And, where would their next cataclysmic clash take place …?
Join Tom and Dominic, as they discuss the beginning of the end for the once mighty city of Carthage, and her masterful general, Hannibal Barca.
00:00 Cold open
02:02 After Cannae
05:20 Carthage vs Rome: the long backstory
12:44 The Barcid dynasty
15:37 Hannibal’s invasion route
18:37 Why Hannibal doesn’t march on Rome
21:30 Roman morale collapse (and recovery)
25:01 Rome’s “Lord Halifax moment” that never happens
28:00 Fabius Maximus takes control
31:06 Early heroes and hard choices
33:39 The Fabian strategy returns
34:26 Italy fractures
36:10 The Capua turning point
37:07 “Hannibal at the gates”
39:40 The war becomes a stalemate
43:08 Syracuse at its peak
50:14 Archimedes’ war machines
51:15 Syracuse switches sides
52:06 Marcellus besieges Syracuse
56:20 The fall of Syracuse
57:25 Death of Archimedes
58:40 What Syracuse means for the wider war
(more…)
July 5, 2026
QotD: Battlefield communication in the pre-modern world
The first option, of course, is shouting. The problem here is obvious: how is the commander’s command to be heard? Interestingly, there has been a fair bit of research by ancient historians looking at the question of how many people can possibly hear a short address unaided by modern loudspeakers and the like; figures vary but generally a few thousand if they are reasonably compact and quiet. That might work for a general’s pre-battle speech, delivered before the army advances, but it will not do for an army that is already in motion, much less once the chaos of battle has begun. Thousands of men marching (let alone fighting!) are noisy!
The modern solution to this problem is radio, but of course that’s hardly available to our pre-modern commander. Instead, to judge by films, the mind quickly jumps to signal flags. I am reminded of Braveheart (1995)’s rendition of the Battle of Falkirk, where Edward I uses signal flags to order his archers forward. HBO’s Rome also does this in its version of the Battle of Philippi, with flags being jostled and then pointed forward to signal the advance. Unfortunately, signal flags – as distinct from unit flags (which we’ll come back to in a moment) – have a few key problems, the most notable of which is that no one will be looking at them: after all the army is advancing, the soldiers are looking forward but signal flags (again, as opposed to unit flags) are going to be behind them, not placed out in the middle of No Man’s Land between the armies. As a result, signal flags are useful for sending information long distances (in a chain of stations or operators), for instance from one commander at distance to another, but not in battle; operational, rather than tactical tools. In practice, the use of signal flags like this is confined to the modern era; the first successful “optical telegraphs” (as iterations on things like smoke signals and fire relays) date to the late 18th century.
Unit flags – a banner or other big, obvious symbol (like a statue of an eagle on a stick) – are more useful. These can be positioned at the front of a unit, typically at its center. If it advances, then the soldiers in the unit also know to advance, following the standard they can see (because it is elevated, large and visible) even if they cannot hear the orders. There are two complications here though: first, the unit banner or flag is a relatively late innovation in antiquity, really only coming into its own with the Romans. The Achaemenids may have used some kinds of ensigns or standards, but the Greeks do not seem to have done. Instead our first really good documentation of something like a battle flag comes from the Romans: each legion had a signa (eventually standardized to the legionary eagle, the aquila), which was a shiny metal statue mounted on a pole so it could be easily seen. Units of the legion broken off to do other things might instead follow a less impressive cloth banner, a vexillum, by which such detachments became known as vexillationes. But the broader problem is that of course your general may not be particularly close to your flags (or other standards) which are generally at the front-center of each component unit of your army. The flags may allow a subordinate officer to “drive” the unit over the battlefield – and that’s good – but it doesn’t let the general tell that officer what to do.
A better option is music, but once again development seems to come fairly late in antiquity. Greek hoplites seem to have advanced to the music of the aulos, a double-reeded flute-like instrument; given the limitations of the instrument it is generally assumed it was used to keep time (so everyone marched in step) not transmit orders. Once again, a more complex system of musical signalling seems to come with the Romans, at least as detailed by Vegetius. Vegetius (2.22) notes three different kinds of horn instruments used by a legion: the tubicen was used to sound charge and retreat, the cornicen regulated the movement of the signa (so “advance” or “halt”), while the buccina was used mostly for camp signals: sounding watches or assemblies. It’s a system that is akin to later bugle calls, but note that the orders it can give are limited to a relative handful of prearranged signals: advance, halt, charge, retreat, assemble, change shift and so on.
The attentive reader here may have already noticed how developed Roman command and control is and may suspect that ties in with the Romans having a more “command” oriented culture of generalship; if so you are ahead of the game!
Of course if those instruments are sounding on a per-unit basis (and they are) that means you still have the problem of getting the order from the general to the instruments for the unit in question. And fundamentally here, the technology is – as I tell my students – man-on-horse. The particular fellow on the horse may be a dedicated messenger (if your military organization has those) or a subordinate officer or it may be the general himself.
But it is important to note now the limitations of this sort of system and we can use what we know of the Roman command and control system (as noted, one of the more developed of such systems prior to gunpowder) to get a sense of them. Let’s say the general realizes there is a problem on his flank and he needs a unit (probably here we’re talking a cohort or a maniple, not a legion) to change what it is doing. First off, the order needs to get within shouting range of the unit’s commander (in this case a senior centurion). The general can either go themselves or send a messenger; both options have their downsides. If the general goes himself he is essentially removing himself from observing or commanding the rest of the battle, but a common problem with sending a junior subordinate is that the unit commander may not respect or feel the need to obey that subordinate (written orders can help with this, but now we’re bringing in questions of literacy). Of course both a messenger or a general in transit may also well be killed, which will prevent the order from being received!
In either case, the message is going to move at galloping speed, which is around 40km/h, meaning that it may take several minutes for the general or messenger to navigate to the spot. That doesn’t sound so bad, but battles with contact weapons do not typically go for hours and hours; Pydna (168) was, as noted last week, decided in about an hour total! Of course a battle might be longer (or shorter!) than this, though much of that extra time is likely pre-battle skirmishing – the actual direct press of infantry formations in shock rarely lasts long because of the terror of it (and to a lesser extent its lethality; we’ll return to the balance of terror and lethality next time). Imagine if you were playing a Total War game and your input delay was, say, five minutes long in a battle that might only last an hour or two.
But of course galloping time isn’t the end of it. The message now has to be conveyed to the unit. In the Roman system, that means the messenger needs to find the appropriate centurion, explain the order to him and then ideally that fellow will then signal the instruments and signa to act accordingly – but even then, those instruments and signa only have a handful of prearranged signals available. Anything more complicated will need to be shouted down the line the old fashioned way (as we know, for instance, the Spartans did for lack of almost any of the rest of this apparatus of command, Xen. Lac. 13.9). Needless to say that means that giving any complex order to a unit already engaged or about to be engaged is going to mean starting by signalling retreat and then attempting to regroup the unit; regrouping an already retreating unit is one of the most difficult tasks on a battlefield and is rarely performed successfully in an unplanned fashion (even in a planned fashion it goes wrong as often as it goes right).
(This is, by the by, why reserves are so important. An unengaged unit hanging behind the lines can be given new orders far, far easier than a unit that is already engaged or about to be. And indeed, those familiar with the Roman system of fighting with its three lines of heavy infantry will note that it is a system heavy on reserves. Indeed, the manipular legion essentially assumes it will be necessary to retreat and regroup the first line of heavy infantry (the hastati) behind the second (the principes) and plans and drills for that. Note how the Roman command culture, the Roman fighting method and the actual apparatus of messengers, signa, instruments and junior officers all align here – that’s common because these sort of institutions tend to co-evolve.
By contrast we may compare a Greek hoplite army in the Classical Period. It has no battle flags or ensigns and the general is expected to fight on foot. In the past I’ve described the resulting phalanx as an “unguided missile” and this is a big reason why. That’s not to say hoplite generals never exerted command on the battlefield – better generals might keep a reserve to be rushed to important points (as Pagondas does at the Battle of Delium in 424 BC). But for the most part, once a hoplite general formed up the army and hit “go”, they had very little control over the army.
Bret Devereaux, “Collections: Total Generalship: Commanding Pre-Modern Armies, Part II: Commands”, A Collection of Unmitigated Pedantry, 2022-06-03.
June 22, 2026
Sparta vs Athens – 2(b): Ostracism, Demagogues, and Why Athenian Democracy Worked (Until Rome)
seangabb
Published 8 Feb 2026Greece: A Brief History, c.700 BC – 500 AD
Athenian democracy is often dismissed as mob rule. This segment explains why that is too simple. Athens developed habits and structures that stabilised debate: frequent Assembly meetings, repeated exposure to the same issues and speakers, and a politically literate citizen body shaped by practical participation.
I also cover the darker logic: fear of tyranny, fear of dominance, and why Athens accepted instability and even injustice as the price of preventing permanent concentrations of power. Ostracism is discussed as a precautionary tool, and demagoguery as a permanent risk that the system managed rather than “solved”.
Finally, I explain how Athenian democracy ended — not because it decayed internally, but because Rome rendered the institutions meaningless. Empire does not tolerate participation.
June 20, 2026
Caesar Augustus – The man and his story
Adrian Goldsworthy. Historian and Novelist
Published 28 Jan 2026An overview of the career of the man who became Rome’s first princeps (or emperor as we would call him). Heir to Julius Caesar’s private estate, he somehow managed to make himself Caesar’s adopted son and political successor, plunging himself into Rome’s violent politics at the age of just nineteen and in turn beating all his rivals. Supreme master of the Roman empire in his early thirties, he then ruled for four decades, profoundly changing Rome, its empire — and by extension shaping the modern world.
My biography of the man — Augustus: First Emperor of Rome is being released as a new edition from Basic Books in the USA on 27th January 2026.
June 10, 2026
QotD: Tiberius Gracchus, Tribune of the Plebs
And here it is worth noting that kind of government the Romans had to understand the response. The Roman Republic had written laws but no written constitution – instead, the rules for office holding, for conducting the business of the Senate, for running the assemblies and so on were all customary: the Romans governed themselves in accordance with what they called the mos maiorum, “the custom of the ancestors”. In a sense then, certain practices, if practiced long enough, became a sort of law-of-tradition to themselves and of course one of those customs – practiced at this point for, at minimum around 150 years – was the continual leasing of large amounts of ager publicus to the point that the leases were treated as a form of ownership: people used that land as security for loans, they built houses on it, they buried their parents on it and so on. Because the leases were presumptively renewable and had been for decades if not centuries, under the mos maiorum, the holders of ager publicus had long considered the land theirs. And of course the upset parties are rich and powerful, so their opposition was significant and meaningful, politically.
In brief, the way this plays out is that while Tiberius Gracchus does have significant popular support for his motion (Plut. Ti. Gracch. 9.1), much of the elite are opposed. He draws up a quite conciliatory version of the law, which proposes to compensate the holders of large amounts of ager publicus for their lost leasing rights and to then give them the remainder of their leased land (so they needn’t fear a second lex agraria and a third and a fourth and so on), but according to Plutarch in the face of continued elite opposition, shifts back to a less conciliatory version of the law (Plut. Ti. Gracch. 10.3). The resistance to his law centers on another tribune, Marcus Octavius, himself a large holder of public lands, who plans to veto the law and uses his own powers as a tribune to disrupt the process (along with some fairly clear shenanigans by some of the wealthy, like trying to hide the voting urns to prevent a vote on the law and so on).
Now there are a few things to note at this juncture in the story. First, there being ten tribunes, it must never have been very hard to find a tribute willing to gum up the passage of a given law, but that, traditionally, this was a tactic of delay, rather than a hard-stop the way Octavius is using it. At the same time, with real public momentum to make this law happen, one could easily imagine simply waiting Octavius out – he only has one year in office. Except. Except that, remember, Tiberius Gracchus needs a big victory in his tribunate to get his political career [back] on track, a consideration that was clearly significant (thus the reason we’re informed of his quaestorship; we usually don’t know much about even very significant figures’ time in junior offices!). That consideration, I think, serves as important context for Tiberius’ decision to escalate every time he encounters resistance: he cannot afford to simply be the prelude to someone else passing this law: he needs to pass it himself.
The normal method for “deconflicting” two magistrates with opposing vetoes like this was to go to the Senate, which Tiberius Gracchus, hoping his influential supporters would carry the day, did. Instead, according to Plutarch (Ti. Gracch. 11.2) the Senate was merely no help, whereas Appian (BCiv 1.12) describes the Senate as openly upbraiding Tiberius, a strong negative response. Now under the mos maiorum, that would be the end of it: the authority of the Senate (the auctoritas senatus) ought to be so intense that when the Senate speaks in one voice and says, “not right now” then you desist. Remember that in the Roman conception, the Republic is a partnership of sorts between the Senate and the People (the S and the P in SPQR), rather than a situation in which the Senate is purely subordinate to the popular will: if the Senate is strongly opposed, that is supposed to be a veto point that is respected.
But remember: Tiberius Gracchus cannot, politically, desist. He must push through because his political career requires a victory this year. Note that the cause does not require a victory in 133; there is nothing to stop another tribune in 132 from trying to advance the same bill or a more limited or different version of it. But Tiberius Gracchus’ career absolutely requires success in 133. So instead of desisting, he escalates.
He now breaks clearly with the mos maiorum and plans to take his law directly to the people against the advice of the Senate. Octavius is obviously a problem – he’ll veto anything Tiberius Gracchus tries to do – so Tiberius Gracchus introduces a law to depose Octavius from office. The Roman Republic doesn’t have anything like impeachment, there is no framework to remove someone from office. Instead, the way the Republic works is that all of the offices are held for short duration (one year) and while tribunes and office holders with imperium are immune from prosecution while in office, they can be prosecuted the moment they leave office for any crimes they committed. There is no framework for booting out a tribune like this; the remedy in the customary Roman system is to make sure the next year you elect tribunes who support the idea and try to pass it then. But that remedy doesn’t work for Tiberius Gracchus.
So Tiberius Gracchus passes the law deposing Octavius and then has him dragged from the speaker’s platform (the rostra) and now we have a problem. Because of course Octavius’ supporters are going to view this law itself as illegal and invalid: tribunes are, you will recall sacrosanct, so it’s not clear they can be deposed and it is very clear they cannot be assaulted or dragged. Violating the sacrosanctity of a tribune is, at least notionally, a capital offense and a severe violation of religion and if you think that Tiberius Gracchus’ legal basis for all of this is rubbish, you think he just did it twice. Of course, Tiberius is also a tribune, so you can’t attack him now, but once his year is done, you are probably planning to haul him in to court and let a jury decide if what he did was legal or not.2
In any case, with Octavius removed, Tiberius passes his land reform bill. The law provided for a three-man commission to handle the assessment of what public land was held in excess and then to hand it out. Tiberius Gracchus names as those commissioners himself, his brother and his father-in-law (Appius Claudius Pulcher (cos. 143)). Needless to say, that is a set of commissioners which does not inspire a lot of confidence that the commission will be uncorrupted by politics, a point we’ll get back to in just a moment.
In the meantime, the Senate looked to exert its traditional prerogative over state funds (as it advised the quaestors who superintended the treasury) to hamstring the new commission, but Tiberius Gracchus took advantage of the recent death of Attalus III, King of Pergamum. Attalus had notionally willed his kingdom “to the Roman people” – he had no clear heirs and so perhaps thought by this act to get the Romans to pick one of his relatives to run the kingdom, thus avoiding a damaging civil war – but instead Tiberius, getting the news early, rushed to pass a law annexing the kingdom and using the windfall to fund his commission. The law passes, but this is a breach both of the Senate’s traditional power over state finances, but also its very important role managing Roman foreign policy.
What I want to note in this sequence which is important for understanding what comes next is that Tiberius Gracchus has just demonstrated that, so long as he remained popular, he could use the powers of the tribunate to essentially run the Roman state from the tribune’s chair. Tiberius has now forced not merely a domestic land issue, but also a finance issue and a foreign policy issue over the objection of the Senate and another elected tribune, essentially running roughshod over all of the customary limits intended to keep any one Roman politician from coming to dominate the Roman political system.
Of course if you were an opponent of Tiberius Gracchus, you could at least tell yourself that this is all bad, but at the very least, Tiberius Gracchus will be out of office next year, as it was contrary to custom to run for any office immediately after holding it. Indeed, it was unusual to hold basically any office more than once, save for the consulship (and even then, only for very successful consuls and never multiple years in a row). Those limits are customary but everything about the Roman Republic is customary; if you discounted the mos maiorum, there wouldn’t be any republic left. You’d instead expect that Tiberius would go back to being a senator for a few years while planning his shot at the praetorship – during which he’ll have to survive a series of court battles over the legality of his actions.
So even if he is doing potentially outrageous, dangerous things, at least he’ll be gone in a year, right?
Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.
- Which, again, noting the complications above, probably means applying that limit for the first time to at least some classifications of land it had not applied to before and also applying it against the socii.
- The Roman court system leaves questions of law – which in most modern courts would be decided by a judge – to the jury itself.
May 29, 2026
Julius Caesar: the final verdict
Adrian Goldsworthy. Historian and Novelist
Published 29 Oct 2025This week the questions are all about Julius Caesar, and in particular:
What were his motives? Did he aim at reform/revolution from the start?
Also, how was he viewed by the wider population after the Ides of March?
May 19, 2026
The Gracchi – socialists avant la lettre?
The Gracchi brothers — Tiberius and Gaius Gracchus — were Tribunes of the Plebs in the Roman Republic during the second century BC. Tiberius had been a rising star within the cursus honorum until he was involved in a military disaster that seriously tarnished his reputation and derailed his political career. His attempt to regain his former upward march through the offices of the Republic involved running for election as Tribune and then forcing a major land “reform” through using tactics that bent or even broke the traditional way things were done (the mos maiorum – the unwritten constitution of the Republic).
Handre makes the case that the Gracchi were indeed socialists before the term was coined:
The Gracchi brothers destroyed Rome’s property rights in 133 BC, then wondered why their republic collapsed within a century. Tiberius and Gaius Gracchus seized private land through legislative force, redistributing it to landless citizens under the banner of “reform”. They created the template for every socialist redistribution scheme that followed.
Rome’s wealthy families had legitimately acquired vast estates (latifundia) through conquest, purchase, and development. The land generated wealth, employed thousands, and fed the empire. The Gracchi saw inequality and decided government theft would solve it. Tiberius bypassed the Senate entirely, appealing directly to popular assemblies who voted themselves other people’s property. When senators objected to this constitutional violation, Tiberius had his colleague Octavius deposed. Pure mob rule.
The economic consequences arrived swiftly. Landowners stopped investing in improvements, knowing politicians could seize their property at will. Agricultural productivity declined as redistributed plots went to inexperienced farmers who lacked capital for proper cultivation. Food shortages followed. The Gracchi had broken the link between productive effort and reward, destroying incentives across the entire system.
Worse than the economic damage was the political precedent. Future demagogues learned they could buy votes by promising to redistribute wealth from productive citizens to political supporters. Marius, Sulla, Pompey, and Caesar all followed the Gracchi playbook, using land redistribution to build personal armies of grateful beneficiaries.
Property rights form the foundation of civilization itself. When politicians can seize private property through majority vote, you get warlords fighting over the spoils while your economy burns.
The period of the Republic featuring the Gracchi have been discussed at some length before.
May 14, 2026
Why did the Romans defeat the Macedonians and Seleucids so easily?
Adrian Goldsworthy. Historian and Novelist
Published 19 Nov 2025Today I try to answer several questions about the confrontation between Rome and the Hellenistic Kingdoms of the Eastern Mediterranean — espcially the Macedonians and Seleucids. In contrast to the monumental struggle between Rome and Carthage, where Hannibal in particular inflicted very costly defeats on the Romans, the wars with the “sophisticated” military powers of the east seem much more one sided — brief and decided by a single pitched battle. How fair is the sense that these conflicts were “easier” for the Romans to win, and if they were — why was this?
April 23, 2026
Alexander the Great and Julius Caesar
Adrian Goldsworthy. Historian and Novelist
Published 1 Oct 2025The first of this year’s video’s in answer to viewers’ questions — today we think about and compare Alexander and Caesar. This is not new, for in the ancient world the pair were often connected, even though they lived centuries apart. Appian compared and contrasted them, Plutarch paired his biographies of them, while Suetonius and others told stories about Caesar’s admiration for the famous Macedonian.
March 18, 2026
QotD: Feeding a Roman Consular army
Let’s deal with animals next. Each contubernium (“tent group”) of six soldiers likely had its own mule, so that’s 3,200 mules for the army, plus some additional number for the siege train and any army supplies; perhaps around 5,000 total (see Roth, op. cit. on this). On top of this we have horses for the cavalry; this will be rather more than 2,400 since spare horses will have been a necessity on campaign. Judging by Roman barley rations for cavalrymen (presumably intended to feed the horse) it seems a good guess that each cavalryman had one spare; for later medieval armies the number of spares would be substantially higher (at least three per rider). But for our lean army of Romans, that’s just 4,800 horses. An early modern army might require quite a few less mules (replacing them with wagons), but at the same time it is also probably hauling both field artillery and siege guns which demand a tremendous number of draft animals (mostly horses). My sense is that in the end this tends to leave the early modern army needing more animals overall.
Next the non-combatants. The mules will need drivers and the cavalrymen likely also have grooms to handle their horses, which suggests something like 3,400 calones [slaves or servants] as an absolute minimum simply to handle the animals. Roth (op. cit., 114) figures one non-combatant per four combatants in a Roman army, while Erdkamp (op. cit. 42) figures 1:5. Those figures would include not merely enslaved calones but also sutlers, slave-dealers, and women in the “campaign community”. Taking the lower estimate we might then figure something like 4,000 non-combatants for a “lean” Roman army, with many armies being more loaded up on non-combatants than even this. And while estimating the number of non-combatants for Roman armies is tricky, we actually have some figures for pre-modern armies to give a reference. Parker (op. cit. 252) notes units of the Army of Flanders (between 1577 and 1620) as high as 53% non-combatants, including women in the campaign community; one Walloon tercio in 1629 was 28% camp women on the march. It is tempting to compare these but caution is necessary here – both Roth’s and Erdkamp’s estimates are heavily informed by more modern armies so the argument would be circular: the estimates for the Romans look like later armies because later armies were used to calibrate estimates for the Romans.
That gives us an army now of 19,200 soldiers, 4,000 non-combatants, 5,000 mules and 4,800 horses. Roman rations were pretty ample and it seems likely that many of the calones did not eat so well but the ranges are fairly narrow; we can work with an average 1.25kg daily ration per person normally, with the absolute minimum being the 0.83kg daily grain ration following Polybius (Plb. 6.39.12-14, on this note Erdkamp op. cit. 33-42) if the army was short on supplies or needed to move fast eating only those buccelatum [hardtack] biscuits. That’s a normal consumption of 29,000kg per day for the humans, with the minimum restricted diet of 19,256kg for short periods. Then we need about 2.25kg of feed for each mule and about 4.5kg of feed for each horse (we’re assuming grazing and water are easily available), which adds up to 11,250kg for the mules and 21,600kg for the horses.
And at last we now have the scale of our problem: our lean army of 19,200 fighting men consumes an astounding 61,850kg (68.18 US tons) of food daily. It also consumes staggering amounts of water and firewood. In order to move this army or sustain it in place it is thus necessary to ensure a massive and relatively continuous supply of food to the army. Failure to do that will result in the army falling apart long before it comes anywhere close to the enemy.
Bret Devereaux, “Collections: Logistics, How Did They Do It, Part I: The Problem”, A Collection of Unmitigated Pedantry, 2022-07-15.
