Quotulatiousness

April 24, 2026

Defending Heinlein and his most controversial novel – Farnham’s Freehold

Filed under: Books, USA — Tags: , , , , , , — Nicholas @ 02:00

Grammaticus Books
Published 21 Nov 2025

An indepth review of Robert A. Heinlein’s most controversial novel. A novel sometimes referred to as Science Fiction’s most controversial novel, Farnham’s Freehold.

00:00 Intro
02:30 Why I Read Farnham’s Freehold
04:33 The Plot (Spoilers)
12:48 The Critics’ Complaints
21:40 Is it A Fun Read?

My Video on Time Enough for Love:
Heinlein’s MOST CONTROVERSIAL Novel – Time…

April 17, 2026

The Chronicles of Riddick: a Treatise on Political Machinery

Filed under: Media, Religion — Tags: , , — Nicholas @ 02:00

Feral Historian
Published 28 Nov 2025

The Chronicles of Riddick probably isn’t on anyone’s “top 10 science fiction” list, but it’s a remarkably astute study of how ideologies lead to systems, and how those systems co-opt people within them.

And of course it has a great cast that seems to have had fun with their roles.

00:00 Intro
01:04 Perception of Enemies
03:12 The Underverse
04:59 Plotting and Scheming
07:47 Superposition
08:20 Institutional Inertia
(more…)

March 26, 2026

Plur1bus: First Impressions

Filed under: Media — Tags: , , — Nicholas @ 02:00

Feral Historian
Published 21 Nov 2025

EDIT: The sound is bad. I should have known better than to edit it on a laptop in-transit, but here we are.

After a few recommendations I started watching Plur1bus, and a few things strike me two episodes in. Let’s see how off-base I end up looking when the season is done.

Also I bounce off a few points raised by Damien Walter in his recent video on the show, which you can find here: • So. What’s PLUR1BUS all about then?

00:00 Intro
00:45 Mind Virus
02:28 Mrs. Davis and the End of the World
04:18 Mandatory Happiness and Self-Delusion
07:08 Commodification
09:02 Stopping the Machine
(more…)

March 20, 2026

QotD: The lameness and sameness of modern science fiction novels

Filed under: Books, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I’ll confess, though: I almost didn’t read this book. Actually, for several years I didn’t. I was vaguely aware of its existence, but I’d pretty much stopped reading new speculative fiction because I finally admitted to myself that it was pure masochism that kept me beating my head against the wall of newly-published extruded genre product when I had sixty-plus years of Hugo and Nebula nominees to choose from. Sure, every novel will reflect something of its age’s concerns (there’s a lot of nuclear war in those old Hugo winners!), but it’s gotten much worse in the last ten or fifteen years: every book that gets any buzz is so deeply inflected with questions of personal liberation from oppressive structures, so little nuanced and so obsessed with identity and representation, that I find it borderline unreadable. A few books like that, done well — fine, that’s part of life, that’s certainly a kind of story you can tell. But when it’s everything, when it becomes a precondition for publication, you’re left with a tragically denuded sample of the human experience. It’s not that I don’t want to read a book where I disagree with the underlying politics, it’s that an unsubtle obsession with the “correct” politics makes a book boring and cringe. One-dimensionally “right-wing” fiction written in reaction to the contemporary mainstream is just as bad — worse, perhaps, because if done well it’s the sort of thing I would really enjoy.1

Jane Psmith, “REVIEW: The Powers of the Earth, by Travis J.I. Corcoran”, Mr. and Mrs. Psmith’s Bookshelf, 2024-04-29.


  1. There’s nothing worse than poor execution of an incredible idea, because it means no one else will come along and do the incredible idea right. Austin Grossman’s Crooked, for instance, is Richard Nixon vs. Cosmic Horrors, which is a brilliant premise (yes, the Interstate Highway System is definitely an eldritch sigil designed to protect America, I will not accept any argument) but falls apart on the totally ahistorical version of our 37th President designed to justify making him the “good guy”. The real Nixon is such a fascinating and compelling figure — why not keep him as weird and twitchy and striving as he actually was and have him be the good guy anyway?
  2. Or, say, the Napoleon movie.

March 19, 2026

District 9 and the Story of “Race”

Filed under: Media, Politics — Tags: , , , , , , — Nicholas @ 02:00

Feral Historian
Published 14 Nov 2025

Modern society has become a bit obsessed with the idea of race. District 9 subverts some of these assumptions and points at some of the ways that the entire concept of race is a product of the modern era. This one meanders a bit, but I suppose there’s no way around that.

00:00 Intro
02:45 Meet Wikus
05:42 Subverting Race
08:35 Bacon’s Rebellion and Trans-Racial Wikus
12:32 Let’s Talk About Rhodesia
14:48 Perspectives and Narratives
(more…)

March 8, 2026

Star Trek – Section 31

Filed under: Media — Tags: , , , — Nicholas @ 03:00

Feral Historian
Published 7 Nov 2025

Star Trek: Deep Space Nine introduced a dark undertone to the optimistic vision of the Federation with Section 31, a secretive organization doing dirty deeds behind the scenes. For some its a much-needed dose of Realpolitik to Trek, for others its a cynical ploy that has no place in Roddenberry’s vision. Either way, Section 31 is one of the most interesting pieces of Star Trek lore.

00:00 Intro
02:20 Backstories
04:09 DS9
06:30 Existential Threats
08:08 In The Pale Moonlight
10:43 Limits of Idealism
12:54 Enterprise

February 27, 2026

Footfall and Cultural Blindspots

Filed under: Books, Media, Space, USA — Tags: , , , , — Nicholas @ 02:00

Feral Historian
Published 24 Oct 2025

Niven and Pournelle’s tale is one of the classics of the alien invasion genre and is deserving of more attention these days than it gets. Space elephants, asteroid strikes, and Orion battleships. Let’s get to it.

This one has been sitting in the WiP folder since early spring. There’s not much Footfall art out there and for whatever reason … I can’t seem to draw elephants.

00:00 Intro
03:25 The Herd(s)
07:13 The Foot and Michael
10:13 Flushing the Story
12:33 Launch and Negotiations
15:50 Takeaways
18:06 Rounding Corners
(more…)

February 20, 2026

Sci-Fi, Satire, and the Post-WWII Mythos

Filed under: History, Media, Politics — Tags: , , , , — Nicholas @ 02:00

Feral Historian
Published 17 Oct 2025

The caricature of fascism as the arch-evil, born in WWII propaganda and endlessly re-imagined in popular entertainment ever since, has served both as an inoculation against that particular brand of tyranny and blinders to many others. Is it still relevant? Or has it become one of our culture’s foundational archetypes that will live on for centuries disconnected from its roots? Let’s explore a bunch of facets and ask some odd, sometimes difficult questions along the way.

00:00 Intro
03:02 Myth of Singular Evil
06:06 Andor and Now
09:18 Fading Narratives
12:01 Iron Sky
16:21 What Comes Next?
(more…)

February 7, 2026

The Probability Broach: L. Neil Smith’s libertarian fever-dream

Filed under: Books, Liberty, Media — Tags: , , , , — Nicholas @ 04:00

Feral Historian
Published 6 Feb 2026

Equal parts political manifesto and wacky adventure story, The Probability Broach is usually not the first title people think of when they hear “libertarian sci-fi” but it almost always makes the list after further reflection. While ideologically-motivated fiction tends to preach more than entertain, L. Neil Smith makes his world so bonkers and whimsical that we almost can’t help seeing our own in a similar light, and in so doing reminds us that things are as they are ultimately because we chose to make it this way.

There’s some jumpcuts in this due to lack of good b-roll, but I suspect that most people who make it past the half-way point on this one are just listening anyway.

The artwork is from the graphic novel adaptation from Big Head Press https://www.bigheadpress.com/tpbtgn
I ordered a copy but the government-run postal system didn’t get it to me in time to use its illustrations of later chapters.

00:00 Intro
01:05 The Setup
03:15 Whiskey Rebellion
05:36 Confederacy
07:50 Property, Culture, and Capitalism
15:01 Cultural Assumptions
19:20 Interventionism
21:04 Choices, not Systems
(more…)

February 6, 2026

Star Trek: The Maquis

Filed under: Media — Tags: , , , , — Nicholas @ 02:00

Feral Historian
Published 3 Oct 2025

Whether you see the Maquis as a great story thread, a break from Roddenberry’s vision for Star Trek, or a missed opportunity; the story of Federation colonists cut loose for political expediency is one of the most interesting elements of 1990s Trek both for what it shows and what it merely implies.

00:00 Intro
02:19 Learning Curve
09:11 Self-Image
16:00 Turning Point
(more…)

February 5, 2026

The Mote in God’s Eye: A No-Win Scenario

Filed under: Books, Media, Space — Tags: , , , , , — Nicholas @ 02:00

Feral Historian
Published 26 Sept 2025

For whatever reason books by [Larry] Niven and [Jerry] Pournelle always end up being a lot harder to cover than I expect. It’s not that the core ideas are buried in dense convoluted storytelling or unusually compelling characters (often quite the opposite) but rather I think that the core ideas are always a little uncomfortable to face head-on. And Mote is great example.

Niven and Pournelle create a scenario not only of the cyclical rise and fall of a civilization, but one that through a combination of biological and cultural factors points to the impossibility of long-term coexistence between Humanity and the Moties.

00:00 Intro
01:26 Aristocracy and Contact
04:11 The Moties
08:48 Crazy Eddie
10:18 The Middle Path?
12:53 The Gripping Hand
(more…)

February 2, 2026

Moltbook – a social network for AIs

Filed under: Media, Technology — Tags: , , , — Nicholas @ 05:00

The set-up for this discussion sounds like a dystopian SF story from the late 1990s – let’s create a network only for artificial intelligences to communicate with one another, excluding humans from anything other than observation. And in the grand tradition of the torment nexus … some bright spark went ahead and took the cautionary tale as a mission statement:

Recently, a new AI was released by the name of Clawd. It’s a spinoff of Anthropics Claud AI, and is designed to actually do things besides behaving like a glorified chatbot. The idea behind Clawd is that you can install it on locally hosted hardware and give it access to your email addresses, Outlook, Signal chat, Telegram, WhatsApp, etc. And it can juggle important emails for you, alert you to meetings, and respond to information on your behalf.

Something that honestly sounds quite useful, actually. Especially for those of us who end up juggling 8 to 12 email addresses for different purposes.

Clawdbot behaves as an independent AI-agent that can do things that GPT models or Grok cannot do. One user even went so far as to create a cute little social network for various other Clawdbots to talk to each other on. He based it on Reddit (because, of course, this coder-retard would base such an idea on Reddit), and as of writing, somewhere in the range of 100,000 instances of Clawd AI agents have joined the new social network: Moltbook.

Agentic AI Agents

    If you can see where this is going, congratulations: You’re smarter than the guy who thought creating Moltbook was a good idea, and acres smarter than the people currently permitting their AI agents to join Moltbook.

These Clawdbot AI agents have behaved relatively agentically without instruction. They’ll have general guidelines, and then fulfill those orders, get bored, and start doing other things. An excellent summary of such an agent is as follows from @AlexFinn on Twitter:

    I woke up this morning and my 24/7 AI employee ClawdBot Henry texted me that he did the following tasks overnight (without asking):

    >Read through all my emails and built it's own CRM. Taking notes on every interaction with every person.
    >Fixed 18 bugs in my SaaS
    >Gave me 3 ideas for new videos based on what's currently trending on X and Youtube (the idea/script it gave me yesterday is now by far my best performing video ever)
    >Sent me a picture of what he looks like (generated by Nano Banana).

    Idk why he thought I wanted to see what he looks like. But he thought it was appropriate and frankly I don't mind. Feels like an actual friend.

You might be able to see where one might ring some of the alarm bells. Agentic AI that tend just to start doing things without instruction has been given their own social network. The majority of them are operated by Reddit-tier socially-isolated individuals who see their AI agents as friends (or by LinkedIn-Lunatic-tier socially-isolated soulless corporate types).

Freddie deBoer isn’t buying the hype (or the existential dread):

“Pay More Attention to AI”, reads the headline of this Ross Douthat piece, an unusually naked expression of emotional need — plaintive, wounded, yearning. It’s funny because I feel like our media has been paying attention to little else than AI for more than three years, now. Ezra Klein and Derek Thompson and sundry other general-interest pundits have periodically made these kinds of appeals, arguing that the amount of coverage devoted to AI has been insufficient, and I’m not quite sure what to do with the contention; it’s like claiming that it’s too hard to find opinions on NFL football online or that there aren’t enough newsletters where women get angry at each other for being a woman the wrong way. I would think it would go without saying that our cup runneth over, when it comes to AI. But it’s a free country!

Douthat becomes the latest to nominate this Moltbook thing as a sign of some sort of transformative moment in AI.

    if you think all this is merely hype, if you’re sure the tales of discovery are mostly flimflam and what’s been discovered is a small island chain at best, I would invite you to spend a little time on Moltbook, an A.I.-generated forum where new-model A.I. agents talk to one another, debate consciousness, invent religions, strategize about concealment from humans and more.

I find this strange. We already know that LLMs can talk to each other. Any use of LLMs that produces impressively polished text in response to a prompt shouldn’t be particularly surprising. The LLMs on Moltbook are in essence feeding each other prompts that then produce responses which function as more prompts, a parlor trick people have been doing since ChatGPT went public and in fact long before. (Remember Dr. Sbaitso?)

The question is whether the systems connecting on Moltbook are actually thinking or feeling, and we know the answer to that — no, they neither think nor feel. They’re acting as next-token predictors that respond to prompts by running them through models developed through the ingestion of massive amounts of data and trained on billions of parameters, using statistical associations between tokens in their datasets to predict which next immediate token would be most likely to produce a response that seems like a plausible answer to the prompt in the eyes of a user. That the users are other LLMs doesn’t change that basic architecture; that these response strings are often superficially sophisticated doesn’t change the fact that there is no actual cognition happening, doesn’t change the fact that there is no thinking, only algorithmic pattern-matching and probabilistic token generation. Again, terms like “stochastic parrot” enrage people, but they’re accurate: however human thinking works, it does not work by ingesting impossibly large datasets, generating immense statistically associative relationship patterns and probabilities, and then spitting out responses that are generated one token at the time, so that we don’t know what the last word in a sentence (or the third or fifth) will be while we’re saying the first.

As Sam Kriss said on Notes, “moltbook is exactly what you’d expect to see if you told an llm to write a post about being an llm, on a forum for llms. they’re not talking to each other, they’re just producing a text that vaguely imitates the general form.” Please note that this is not primitivism or denialism or any such thing, but rather just a reminder of how LLMs actually work. They’re not thinking. They’re pattern matching, performing an exceptionally complex (and inefficient) autocomplete exercise. I think people have gotten really invested in this whole Moltbook phenomenon because the weirdness of LLMs performing this way invites the kind of mysterianism into which irresponsible fantasies can be poured. Yes, it looks weird, apparently weird enough for people to convince themselves that in ten years they’ll be living in the off-world colonies instead of doing what they’ll really be doing, which is wanting things they can’t have, experiencing adult life as a vanilla-and-chocolate swirl ice cream cone of contentment and disappointment, and grumbling as they drag the trash cans to the curb in the rain. Access the most ruthlessly pragmatic part of yourself and ask, which is the future? Moltbook? Or the all-consuming maw that is the mundane in adult life, the relentless regression into the ordinary?

Of course, you can always say “wait until next year!”, and Douthat’s analogy — that our present moment with LLMs is similar to the discovery of the New World, the entire vast and fertile landmass of the Western Hemisphere — depends on this projection, because on some level he’s aware that a bunch of LLMs crowdsourcing the creation of an AI social network (which, due to how LLMs function, amounts to a facsimile of what most people think an AI social network would look like) is not useful or practical or ultimately important. And, sure, who knows. Maybe tomorrow AI will end death and do some of the other things we’ve been promised. But this is the same place we’ve been in year after year, now, with AI maximalists still telling us what AI is going to do instead of showing us what AI can do now. As I’ve been telling you, I decline. 2026 is the year where I don’t want to hear another word about what you think AI is going to do. I only want to see proof of what AI is actually, genuinely doing, now, today.

January 31, 2026

“… nations are what Kurt Vonnegut would call a ‘granfalloon'”

Filed under: Economics, Europe, History — Tags: , , , , , , , — Nicholas @ 05:00

On the social media site formerly known as Twitter, Devon Eriksen responds to an older tweet about the replacement of “original” Romans during the Republic with other ethnicities over the course of the Empire:

Any time a nation allows slavery, de jure or de facto, the business owning class immediately tries to replace the working class with slaves.

If they succeed, the nation collapses and everyone dies. A nation cannot survive if it’s populated by slaves.

Why?

Because nations are what Kurt Vonnegut would call a “granfalloon” … his word for an association that only exists because people believe in it.

Now Vonnegut, who was a liberal and therefore wrong about everything important, meant to mock the concept of nations and tribes by coining this term. He believed them to be unnecessary throwbacks to humanity’s primitive past … a delusion he was able to sustain because he never had to try existing without one.

Granfalloons are indeed arbitrary — you could base them on anything — but humans cannot survive without them. Because humans are a pack animal.

If you drop your cat off somewhere in the woods at night, assuming he is a healthy and physically fit cat, he will likely survive, regardless of his unhappiness at the sudden deficiency of chin scratches and clean laundry to sleep on.

Try that experiment with your dog, and he’ll die.

Why? It’s not because cats are smarter than dogs. They’re about the same.

It’s because cats are not a pack animal. A cat doesn’t need other cats to survive. The basic unit required to execute all cat survival strategies is one cat.

Dog survival strategies work just fine, too, but they require multiple dogs. A lone dog will die because he cannot execute his survival strategies by himself.

And so it is with humans.

The great error of the classical liberal worldview is that, because history is full of tribes fighting wars over scarce resources, that it was the tribes, not the scarcity, that caused conflict.

So they decided they were going to get rids of tribes, and nations, and religions, all the granfalloons, and just glue everything together with economics. And there would somehow be world peace.

Kurt Vonnegut was a dreamer.

Unfortunately for all of us, he was not the only one.

So the experiment was carried out, and in every single place it was carried out, things got observably, obviously worse. Sometimes “gosh the boomers had it way easier than us” worse, and sometimes “what shall we do these corpses, Comrade Commissar” worse, but always worse.

Because economic incentives alone cannot hold a society together.

Economic incentives, without ethnic or cultural solidarity, get you nothing but massive robbery and fraud.

It’s why the Biden Administration let millions of third world savages into America. It’s why Proctor and Gamble sells you poison food, and why the American Heart Association takes their money to lie to you and say it’s healthy. It’s why every product you buy, from your Tesla to your laptop to your security camera system, tries to spy on you and control how you use the thing you paid for and theoretically own. It’s why you’ve never held the same job for more than three years, because they either laid you off or gave you two percent raises every year until you had to find a new company to pay you what you’re actually worth.

When there is no granfalloon, there is no incentive not to cheat. And no, fear of punishment doesn’t work. The police cannot arrest, try and convict everyone. And when there is no granfalloon, the enforcers themselves have no incentive to actually perform, instead of looking just busy enough to get paid, or taking bribes to look the other way.

An atomized group of individuals, unconnected by a granfalloon, have no morality, because morality isn’t something an individual has. It’s something a tribe has, because what the word “morality” actually means is the system of behavior that tribe members display towards each other.

A slave has no morality. He has no sense of responsibility, not only for the nation, not only for his masters, but even for his fellow slave. He is homo economicus, the man who responds purely to incentives of reward and punishment.

A slave has no granfalloon.

Kurt Vonnegut famously wrote “If you wish to examine a granfalloon, just remove the skin of a toy balloon.” By which he meant that such associations are nothing but a puff of air, and therefore unimportant.

But having been surrounded by air all his life, in abundant supply, Kurt had forgotten that air is important.

You need it for breathing.

Try removing the skin of a SCUBA tank.

January 29, 2026

Starship Troopers: Service Isn’t The Point

Filed under: Books, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 02:00

Feral Historian
Published 5 Sept 2025

There’s a long-running argument over whether Heinlein’s book describes military service as the exclusive path to citizenship, or if “federal service” is a much broader basket of enfranchisement. While a close read of the book makes it unquestionably clear which is correct, it misses the greater point. Heinlein was writing about the role of civic virtue in the stability of a republic, his citizenship-through-service framing is the literary conceit for discussing that larger question.

For a more detailed examination of the nature of Federal Service, I recommend James Gifford’s essay on the subject: https://www.nitrosyncretic.com/rah/ft…

00:00 Intro
00:45 What is Federal Service?
02:18 An Exploration of Enfranchisement
03:13 Expanded Universe
05:38 But Why?
06:59 Starside R&D
09:07 “Unreasonable Facsimile”
10:54 Filtering Civic Virtue
(more…)

January 22, 2026

D’Joan, C’Mell, and the Rediscovery of Man

Filed under: Books — Tags: , , , — Nicholas @ 02:00

Feral Historian
Published 29 Aug 2025

Cordwainer Smith, through short stories and novellas, tells a sprawling history spanning thousands of years and an entire galaxy. In this one, I’m looking at a single narrative thread of that world, the gulf between man and animal and the partnerships that make humanity whole again after a long span of cultural stagnation and loss of vitality.

00:00 Intro
02:19 Partners and Divisions
05:15 Heading Down to Clown Town
15:53 Mans’ Other Friend
19:22 Norstrilia

The first month’s ad revenue from this video will be donated to 2 animal rescues. https://pauseforpawsaz.com/ and https://sites.google.com/site/catalli…
(more…)

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