… As an analogy for the price of progressivism, it’s close to perfect. Authorities impose an ideology onto reality; reality slowly fights back. The question is simply how much damage is done by this kind of utopianism before it crumbles under its own weight. Simple solutions — like a separate, individual gender-neutral bathroom for the tiny minority with gender dysphoria or anyone else — are out of bounds. They are, after all, reinforcing the idea that girls and boys are different. And we cannot allow biology, evolution, reproductive strategy, hormones, chromosomes, and the customs of every single human culture since the beginning of time to interfere with “social justice.”
It’s also vital to expose children to the fact of their race as the core constituent of their identity. Here is an essay written by a woke teacher about the difficulty of teaching “White boys”:
I spend a lot of my days worried about White boys. I worry about White boys who barely try and expect to be rewarded, who barely care and can’t stand being called on it, who imagine they can go through school without learning much without it impacting in any way the capacity for their future success, just because it never has before.
This sounds to me as if he is describing, well, boys of any race. And when boys are labeled as “White” (note the capital “W”) and this requires specific rules not applied to nonwhite boys, they often — surprise! — don’t like it:
This week, a student spoke up in class to say that every time a particular writer talked about White people and their role in racism, he would start to feel really guilty, and it made him not want to listen … I try to keep an arm around the boys who most need it, but it’s hard, because I’m also not willing to give an inch on making my room safe for my students of color. It’s not their job to keep hurting while White boys figure it out.
Children, in other words, are being taught to think constantly about race, and to feel guilty if they are the wrong one. And, of course, if they resist, that merely proves the point. A boy who doesn’t think he is personally responsible for racism is merely reflecting “white fragility” which is a function of “white supremacy”. QED. No one seems to have thought through the implications of telling white boys that their core identity is their “whiteness”, or worried that indoctrinating kids into white identity might lead quite a few to, yes, become “white identitarians” of the far right.
One of the key aspects about social-justice theory is that it’s completely unfalsifiable (as well as unreadable); it’s a closed circle that refers only to itself and its own categories. (For a searing take down of this huge academic con, check out Douglas Murray’s superb new book, The Madness of Crowds.) The forces involved — “white supremacy”, “patriarchy”, “heterosexism” — are all invisible to the naked eye, like the Holy Spirit. Their philosophical origins — an attempt by structuralist French philosophers to rescue what was left of Marxism in the 1960s and 1970s — are generally obscured in any practical context. Like religion, you cannot prove any of its doctrines empirically, but children are being forced into believing them anyway. This is hard, of course, as this teacher explains: “I’m trying. I am. But you know how the saying goes: You can lead a White male to anti-racism, but you can’t make him think.”
The racism, sexism, and condescension in those sentences! (The teacher, by the way, is not some outlier. In 2014, he was named Minnesota’s Teacher of the Year!) Having taken one form of religion out of the public schools, the social-justice left is now replacing it with the doctrines of intersectionality.
Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.
February 7, 2024
January 11, 2024
The Canadian Armed Forces believe “that they – and the country they serve – are irredeemably racist and oppressive”
The official journal of the Canadian Armed Forces has a … woke … view of themselves and the nation:
… the latest edition — which was just posted online — contains little to no mention of strategy, geopolitics or the avalanche of contemporary problems facing the Canadian Armed Forces. There’s not a single reference to the recruiting crisis, which has left vacancies of up to 40 per cent in some departments. No mention of the plummeting maintenance standards that recently prompted the commander of the Royal Canadian Navy to declare that his fleet was in a “storm” with no end in sight. No discussion of why Canada is slashing its military budget even as its peer countries do the exact opposite.
Instead — in a signal of just how far the Canadian Armed Forces has embraced far-left “anti-racist” ideology — the entire issue is devoted to how the Canadian military is a racist, patriarchal den of colonialist oppression that needs to be torn down and remade from scratch.
After devoting extended paragraphs to each cultural infraction, Eichler concludes that the Canadian Armed Forces must be remade via an “anti-oppression framework” of “feminist, decolonial, critical race, queer, critical disability, and critical political economy theories”.
Eichler notes this is “not an easy task, but a necessary one if DND/CAF wants to move the yardstick on culture change.”
Another feature, by York University psychotherapist Tammy George, frames the Canadian Armed Forces as being poisoned by “institutional whiteness”.
“In order for meaningful, sustained culture change to occur, there must be a recognition by the white majority of the way in which whiteness organizes lives,” she writes.
Leigh Spanner, a feminist postdoctoral research fellow, wrote that the CAF’s system of supporting military families was anti-feminist and patriarchal.
Ash Grover, a researcher in “feminist anti-militarism”, argues that the military might have fewer instances of post-traumatic stress disorder if they paid closer attention to “anti-oppressive theory” and how “acts of ‘othering’ can result in responses typically associated with post-traumatic stress disorder”.
January 4, 2024
QotD: Displays of intelligence as a status good
… noblemen in France (in the rest of Europe too, but France’s old kingdom was special for how wide the disparity was) were used to being by far the richest in their surroundings. And they were used to the peasants being less than dirt under their feet. Or their chariot wheels.
And then that changed, in what is a cultural eye-blink. Forget the crazy slogan. Humans don’t like change. Particularly they hate change that challenges their status. Unable to actually increase their net worth (within the prescribed realms in which noblemen could do such) or stop spending, the nobility instead went for displays of wealth. Big and extravagant ones. And the wigs were … quite, quite insane.
So what does that have to do with Facebook?
For a few generations, since the left captured the academia, entertainment and the industrial-news complex, aka, the opinion makers, to be a leftist has been synonymous with being smart.
And being smart, since the renaissance, but definitely since the world wars has been the greatest social “good” there is.
No, I’m not saying the left was smart. Increasingly, most of them weren’t, because as it became a matter of social display, the easily led started imitating it.
No, I’m saying that to parrot leftist ideas was to be considered smart. Partly because of the left’s conceit that Marxism was “scientific” there has always been, attached to the modern left the idea that to believe as they do is “rational” and “smart” and that their opponents are stupid.
Not only did they hold onto this while their ideas were proven wrong by reality over and over again, but having captured academia, they pushed leftist ideas as synonymous with being educated. I mean, if you’d attended an elite school, you received these ideas, and the way to signal you’ve attended the school is to parrot it. Thus leftism became the old school tie (mostly around the neck of our economy, but never mind.)
While they had full control of the media, be it entertainment or informational, they could reinforce the message, as well as revile anyone who challenged them as stupid, wrong and illiterate, and GET AWAY WITH IT.
With intelligence being the highest status-good in our society, the left had secure status. Forever, they thought.
The change has been very rapid. The fall of the USSR and [the rise of] talk radio were the beginning, and since the internet took off, they’ve been trying to hold on to the tail of the comet, as it streaks away from them.
I’ve said it before and I maintain it. If Mr. Obama had been president in a country where the information tech was the same as in the 30s, all his failures would have been hidden, and people would believe him a staggering genius, instead of the little man who wasn’t there. Because that’s how the industrial-media complex presented him.
And then … And then they went all in for Hillary! They were “With her” 300%.
Unbelievably, it didn’t work.
I think they’d suspected, before, that things had changed. But they could still tell themselves stories, dismiss the opposition, preen on having all the power. And then … it failed.
Since then they’ve been running scared with social insecurity. They display their “brilliance” for all the world, and it didn’t work? Oh. Must signal louder, larger, crazier.
All the “Wokeness” over everything possible (and mostly imaginary) in the last few years? That’s social signaling by a social group losing power and trying to regain it.
The less it works, the more extravagant it will get. I am in premonitory awe over what will happen should Trump beat the margin of fraud in 2020. You thought the Democratic Socialist meeting was funny? You ain’t seen nothing yet. They won’t be able to open their mouths without announcing “point of personal privilege” and their pronouns, and interrupting each other with ever finer intersectional victimhood.
If you think having a woman who won an SF award malign the person the award is named after with a bunch of ahistorical nonsense, and seeing the institution cave within days was peak wokeness, you’re deluding yourself.
Soon and very soon the “Wokeness” displays will be the equivalent of having live birds in your hair.
Because in their subconscious, if they just signal loud enough they’ll regain their status as “smart” and “educated”.
Meanwhile, we’ll be buying popcorn stocks and saying “Is that a ship on your head, or are you that insecure?”
Sarah Hoyt, “Is That A Ship On Your Head?”, Libertarian Enterprise, 2019-09-01.
December 13, 2023
December 3, 2023
July 21, 2023
“Gender refers to the characteristics of women, men, girls and boys that are socially constructed”
David Craig kindly relays the official word from the World Health Organization to us benighted peons who haven’t yet learned about recent scientific discoveries about sex and gender:
For readers confused about the difference between gender and sex, I have wonderful news. The admired and respected World Health Organization (WHO) has helpfully come up with an explanation. There may be some cynics who feel the extract below is nonsensical, woke gobbledygook, but I subscribe to the officially imposed mantra that there are close to a hundred genders. Otherwise I would probably be banned and cancelled and deplatformed and debanked etc etc.
But cynics should be careful what to say, write or tweet as anyone who contradicts what the WHO decrees would be guilty of spreading medical disinformation thus risking social media excommunication. Moreover, when the British government inevitably signs up to the legally binding new WHO treaty in May 2024, about which TCW has warned on several occasions, for example here, anyone disagreeing with WHO edicts might be committing a criminal offence.
Anyway, here is the WHO’s explanation of the difference between gender and sex.
Gender refers to the characteristics of women, men, girls and boys that are socially constructed. This includes norms, behaviours and roles associated with being a woman, man, girl or boy, as well as relationships with each other. As a social construct, gender varies from society to society and can change over time.
Gender is hierarchical and produces inequalities that intersect with other social and economic inequalities. Gender-based discrimination intersects with other factors of discrimination, such as ethnicity, socioeconomic status, disability, age, geographic location, gender identity and sexual orientation, among others. This is referred to as intersectionality.
Gender interacts with but is different from sex, which refers to the different biological and physiological characteristics of females, males and intersex persons, such as chromosomes, hormones and reproductive organs. Gender and sex are related to but different from gender identity. Gender identity refers to a person’s deeply felt, internal and individual experience of gender, which may or may not correspond to the person’s physiology or designated sex at birth. […]
June 18, 2023
Today, “‘gender-critical’ is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population”
The Quillette Editorial Board on the startling difference between LGBT activists’s views and the default view of most of humanity:
“What is feminism? Who is it for? Can men be feminists, or only allies? What is intersectionality, and must feminism be intersectional?” These are some of the questions tackled in a University of Melbourne course on the philosophy of feminism, formally designated in the university’s handbook as PHIL20046. Prospective students are informed that course content will include “a range of feminist theories, including both radical feminism and liberal feminism, and from all four ‘waves’ (with an emphasis on second wave feminism). We’ll also consider a range of applied topics like prostitution and pornography, inclusion of transwomen, theories of gender, gendered social norms, and reproductive rights.”
Content that is not included in PHIL20046, on the other hand, includes white supremacist propaganda, neo-Nazi talking points, and an approving literary exegesis of Mein Kampf. This might seem like an odd detail to note. But it is important to state for the record, given the profusion of stickers and posters recently plastered around the University of Melbourne campus, accusing the course instructor, Holly Lawford-Smith, of crafting her syllabus for the exclusive benefit of “fascists”.
Those who are familiar with the mantras of “intersectional feminism” likely won’t require an explanation for the quantum logic leap by which feminist philosophizing might be casually equated with the doctrines of Hitler, Mussolini, and Franco. But for those unschooled in such matters, the basis of complaint here is that Lawford-Smith is a “gender-critical feminist” — a term indicating one’s belief that biologically rooted differences between men and women are real; and so must be considered when marking the boundaries of female-protected spaces, such as women’s sports leagues, prisons, and domestic-violence centres.
Which is to say that “gender-critical” is a jargonny way of describing the ordinary views held by the vast majority of the planet’s population. And it speaks to the shocking extent of academia’s radicalization that Lawford-Smith’s belief in biological science would be regarded as the academic equivalent of a Nazi salute.
Gender-critical feminists trace their roots to the radical-feminism movement of the 1960s. They often focus on the pernicious effects of gender stereotypes; and critique the industries that profit from women’s pain, such as pornography. This kind of analysis focuses attention on the hardships that have historically gone along with existing as a woman. It also focuses attention on the real policy solutions required to address such hardships, including, where necessary, the maintenance of safe single-sex spaces. As one might assume, gender-critical feminists typically have little time for men who, having recently announced the discovery of some soul-like spark of womanhood within them, commence hectoring women about the imperfect nature of their intersectional feminism.
Gender crits speak their mind at their professional peril. In 2021, Kathleen Stock, a British analytic philosopher, was forced to abandon her academic position at Sussex University following a prolonged harassment campaign. Like other prominent gender-critical intellectuals, Stock is perfectly forthright about her support for the rights of trans people to live, study, and work as they please, free from discrimination and harassment — while also being equally forthright about the plain fact that transwomen are not literal women. As a consequence of expressing such (again, widely held) views, Stock was advised to install CCTV cameras in her home and to venture onto campus only when accompanied by bodyguards.
June 15, 2023
November 22, 2022
October 4, 2022
“… apparently the future of science is BAJEDI (Belonging Accessibility Justice Equity Diversity and Inclusion), which is quite a bit cooler than mere DEI”
And you thought the stuffy old National Science Foundation was only supporting pale, stale, cisgendered white male research? Think again!
I’ve written many times about the National Science Foundation and its increasingly politicized conception of “science”. As an independent federal agency with a nearly $9 billion budget, the NSF is a behemoth in the world of academic science, shaping research agendas and the future of the professoriate. And apparently the future of science is BAJEDI (Belonging Accessibility Justice Equity Diversity and Inclusion), which is quite a bit cooler than mere DEI. Here’s a current funding opportunity for scientists:
The federal agency that funds research projects like “Probing Nucleation and Growth Dynamics of Lithium Dendrites in Solid Electrolytes” is moving hard into the business of social justice, with career-making grants that will focus STEM researchers on the problem of racial grievances. Here’s how much money is available for that racial equity program:
The premise underlying this turn toward equity-focused science projects is that “science scholars who are underrepresented in STEM produce higher rates of scientific novelty”. Innovation is grounded in race and ethnicity; the more gloriously intersectional you are, the more creative you become. Imagine the boldness of a transgendered Asian Pacific Islander astrophysics, and how much newer and fresher our conception of the universe is when it doesn’t come from straight white males.
And so the NSF wants to fund “diversity champions” who will freshen up our science with BIPOC innovation — which means adding more sociologists to the team of geophysicists: “When developing proposals, the PI team should acknowledge the need for increased engagement from social and behavioral science experts to address issues related to BAJEDI in the geosciences and include these best practices and experts in proposed projects.” […]
It’s a real cultural revolution in the world of academic science.
October 3, 2022
May 5, 2022
QotD: Critical Race Theory, the “successor ideology”
The reason “critical race theory” is a decent approximation for this new orthodoxy is that it was precisely this exasperation with liberalism’s seeming inability to end racial inequality in a generation that prompted Derrick Bell et al. to come up with the term in the first place, and Kimberlé Crenshaw to subsequently universalize it beyond race to every other possible dimension of human identity (“intersectionality”).
A specter of invisible and unfalsifiable “systems” and “structures” and “internal biases” arrived to hover over the world. Some of this critique was specific and helpful: the legacy of redlining, the depth of the wealth gap. But much was tendentious post-modern theorizing. The popular breakthrough was Ta-Nehisi Coates’ essay on reparations in the Atlantic and his subsequent, gut-wrenching memoir, Between The World And Me. He combined the worldview and vocabulary of CRT with the vivid lived experience of his own biography. He is a beautifully gifted writer, and I am not surprised he had such an emotional impact, even if, in my view, the power of his prose blinded many to the radical implications of the ideology he surrendered to, in what many of his blog readers called his “blue period”.
The movement is much broader than race — as anyone who is dealing with matters of sex and gender will tell you. The best moniker I’ve read to describe this mishmash of postmodern thought and therapy culture ascendant among liberal white elites is Wesley Yang’s coinage: “the successor ideology”. The “structural oppression” is white supremacy, but that can also be expressed more broadly, along Crenshaw lines: to describe a hegemony that is saturated with “anti-Blackness”, misogyny, and transphobia, in a miasma of social “cis-heteronormative patriarchal white supremacy”. And the term “successor ideology” works because it centers the fact that this ideology wishes, first and foremost, to repeal and succeed a liberal society and democracy.
In the successor ideology, there is no escape, no refuge, from the ongoing nightmare of oppression and violence — and you are either fighting this and “on the right side of history”, or you are against it and abetting evil. There is no neutrality. No space for skepticism. No room for debate. No space even for staying silent. (Silence, remember, is violence — perhaps the most profoundly anti-liberal slogan ever invented.)
And that tells you about the will to power behind it. Liberalism leaves you alone. The successor ideology will never let go of you. Liberalism is only concerned with your actions. The successor ideology is concerned with your mind, your psyche, and the deepest recesses of your soul. Liberalism will let you do your job, and let you keep your politics private. S.I. will force you into a struggle session as a condition for employment.
Andrew Sullivan, “What Happened To You?”, The Weekly Dish, 2021-07-09.
December 17, 2021
QotD: The Kafkatrap that is known as “white feminism”
There is a logical fallacy called the Kafka Trap. It describes the condition of always being wrong. If you are accused of something, and you deny it, that denial is taken as an admission of guilt; only a guilty party would go out of their way to deny an allegation of wrongdoing. Alternatively, if you say nothing in the face of the allegation, that’s also an admission of guilt: your silence means you have accepted the allegation.
Many describe Franz Kafka’s disenchanted fables as tragic. And this is certainly true. But they are also farcical. To watch someone being relentlessly wrong can be grimly enjoyable — as long as you’re not the person in question.
The term white feminism, as it is commonly used today, is a classic example of the Kafka Trap. If you show too much interest in the lives of people of colour, you risk being accused of white saviourism — which is another way of saying you have a suspiciously condescending attitude to people of colour. But if you don’t show enough interest, you are insufficiently intersectional. You only care about the white, middle-class cisgendered women in your social circle.
White feminism is a classic example of the Kafka Trap because whatever you do is either too much or not enough. You are never right.
Tomiwa Owolade, “The problem with white saviours”, UnHerd.com, 2021-09-12.
September 7, 2021
QotD: Calvin was right
Calvin: “I used to hate writing assignments, but now I enjoy them. I realized that the purpose of writing is to inflate weak ideas, obscure poor reasoning, and inhibit clarity. With a little practice, writing can be an intimidating and impenetrable fog! Want to see my book report?”
Hobbes: “‘The Dynamics of Interbeing and Monological Imperatives in Dick and Jane: A Study In Psychic Transrelational Gender Modes.'”
Calvin: “Academia, here I come!”
Bill Watterson, Calvin and Hobbes.