Quotulatiousness

September 25, 2022

QotD: Sparta’s military reputation as “the best warriors in all of Greece”

… the Spartans seemed to have leaned into Herodotus’ image of them as the best warriors in all of Greece and the eternal opponents of all kinds of tyranny. Spartan “messaging” in the war against Athens portrayed Athens itself as a “tyrant city” ruling over the rest of Greece (which was, to be fair, pretty accurate at the time). Likewise, the image of military excellence the Spartans put forward is picked up and represented clearly in the writings of Xenophon, Plato, Aristophanes and Thucydides (though he is, at least, more skeptical that the Spartans are supermen) and in turn picked up and magnified by later writers (Diodorus, Plutarch, etc) who rely on them. Other states sought out Spartan military advisors, famously Syracuse (advised by the mothax Gylippus) and Carthage (by Xanthippus, a Spartan mercenary).

That reputation could be a real military advantage. Greek hoplite armies arranged themselves right-to-left according to the status of each polis‘ army (poleis almost always fight in alliances). Since Sparta was always the leader of its alliance, the Spartan king and his force always took the right – opposite the weakest part of the enemy army. You may easily imagine the men facing the Spartans – they know the Spartan reputation for skill (and do not have the advantage of me telling them it is mostly hogwash) and by virtue of where they are standing know that they do not have the same reputation. Frequently, such match-ups resulted in the other side running away before the Spartans even got into spear’s reach (e.g. Thuc 5.72.4).

There’s a story in Xenophon, embedded in the larger Battle of Lechaeum, which I think illustrates the point well. Early on, the Argives (the men of Argos, always the enemy of Sparta) meet and rout a group of Sicyonians (who are allies of Sparta). A passing Spartan cavalry company under a Pasimachus sees this and rushes in; getting off their horses, they grab the Sicyon shields (marked with the city’s sigma) and advance against the Argives. But whereas later in the battle the arrival of the Spartans will trigger panic and retreat, here the Argives do not know they are fighting Spartans (because of the shields) – and so they advance with confidence; Pausimachus with his small force is crushed. As he attacks Pausimachus declared (according to Xenophon), “By the two gods, Argives, these Sigmas will deceive you” (Xen. Hell. 4.4.10; the “two gods” or “twin gods” here are Castor and Pollux).

I rather think that Pausimachus was deceived by the lambda his own shield may have carried (there is debate about if Spartan shields always had the lambda device, I tend to think they did not). Pausimachus expected to surprise the Argives with his Spartan skill. Instead, he found out – fatally – that the magic was never in the Spartan, it was in the image of Sparta that lived in the mind of his opponent.

Bret Devereaux, “Collections: This. Isn’t. Sparta. Part VI: Spartan Battle”, A Collection of Unmitigated Pedantry, 2019-09-20.

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