Quotulatiousness

September 9, 2022

“Far from fighting against the establishment, the woke are the establishment”

Filed under: Books, Britain, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In Spiked, Andrew Doyle discusses the reactions to his announcement that he was writing a book about the ongoing culture wars:

“Titania McGrath” and Andrew Doyle

My new book is about intolerance. I am fascinated by those who prefer only to associate with people who share their own identical worldview, and who interpret the slightest point of political disagreement as evidence of evil. The new religion of group identity and “social justice” has driven once rational people into a state of frenzied bigotry. I want to understand why.

So, back in May, when I announced I was working on a book called The New Puritans, I wasn’t all that surprised to see so many self-proclaimed advocates of “social justice” rush to demonstrate the very phenomenon that I was attempting to explore. Some suggested that they would acquire copies only to burn them. One said that he intended to kick it under the bookshop shelf “so that it could rot in darkness”. Another simply declared that I was “pure scum”. Were any of these people aware that they were proving my point?

Byline Times even claimed that I was waging “a perpetual battle against social justice – fighting against a contrived present world of aggressive ‘woke snowflakes’ in order to return to an imagined past”. This was news to me, given that my book is a defence of progressive and liberal values, and it explicitly criticises those who resort to the “snowflake” slur. I particularly enjoyed the suggestion that my book was an example of someone imagining enemies into existence in order to fight them. It takes some chutzpah to make such a claim of a book you haven’t actually read.

It would seem that the title alone – The New Puritans: How the Religion of Social Justice Captured the Western World – was enough to stir the ire of these culture warriors. In a sense, this is unsurprising. One of the key aspects of this ideological movement is that its adherents treat all challenges as a form of heresy that must be quashed. For all that they like to smear their detractors as “bigots”, they forget that the main definition of the word – “a person who is utterly intolerant of any differing creed, belief or opinion” – applies most accurately to themselves.

Why is it, for instance, that JK Rowling can be so routinely monstered as “hateful” and “transphobic” despite having never said anything hateful or transphobic? Only this week, the Harry Potter author found herself in an exasperating Twitter exchange with someone claiming she had been “outwardly hateful of an entire community”. Rowling quite rightly asked for evidence, to which her detractor replied: “I don’t know where you said it, but I bet you do.” For those taking part in the witch-hunt, the total lack of evidence is simply an inconvenience to be brushed aside.

This is why my book draws comparisons between the hysteria of the “woke” movement and the witch hunts of Salem in the late 17th century. In a burst of collective madness that lasted a little over a year (from February 1692 to May 1693), 20 people were executed for witchcraft on the basis of the testimony of local girls. All of the prosecutions were secured on the basis of “spectral evidence” – what today we might call “lived experience”. The girls simply declared that they had seen these innocent people sign the devil’s book, or that they had been “sending out their spirits” to torment people. This was their “truth”, and so it had to be believed.

The Byzantine Empire: Part 2 – Survival and Growth

seangabb
Published 15 Oct 2021

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
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Britain’s “Lord of Misrule” at the end of the “Borisarchy”

Filed under: Britain, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, John Lloyd considers the parts of Boris Johnson’s personality that allowed him to achieve the premiership but not to retain it:

The respectable consensus on Boris Johnson’s resignation is that the Lord of Misrule was an opportunist who rose to power amid the mayhem of Brexit that he’d helped to create, but that his fecklessness finally caught up with him. There’s something in that, but more in what’s not. Although his critics will refuse to admit it, what’s mostly missing is the laughter, which is now a more important factor in British public life than before.

Much of public and media life in the UK — and it isn’t unique in this — is a search for laugh lines, and Johnson — instinctively but also with calculation — played heartily into this. He always had. In a largely affectionate biography, Andrew Gimson, Johnson’s former colleague at the Spectator and the Daily Telegraph, writes that, “To make people enjoy being led by him was an aspect of leadership which Boris mastered at a very young age. He made people helpless with laughter, and so great was their enjoyment that they scarcely cared what he did with their support, as long as he kept on amusing them.”

With the laughter came Johnson’s inchoate libertarianism — a strong aversion to condemning activities in which others like to indulge, especially those in which he likes to indulge himself, such as adultery. He is fond of telling the story of when Churchill, Johnson’s lodestar as a public figure, was taken aside during his second administration (1951–55) by his chief whip and told that a cabinet minister had been discovered having sex with a guardsman in Hyde Park at 3am on a freezing morning in February. The press had found out, which the whip advised, meant the minister would have to resign. “Caught with a guardsman?” Churchill asked. “Yes Prime Minister.” “In Hyde Park?” “Yes Prime Minister.” “On a park bench?” “That’s right, Prime Minister.” “At three o’clock in the morning?” “That’s correct, Prime Minister.” “In this weather! Good God man, it makes you proud to be British!”

To Johnson, this is evidence of Churchill’s goodhearted tolerance and defiance of narrow prejudice (this was a time when homosexual acts were quite severely punished), which are matched only by his own in generosity and wit. To be generous and broadminded in his speech (he is said to be quite mean with his money) is attractive to the many sinners among us. We see in the Prime Minister a person with the moral outlook of Casanova and yet (or, and so) finds attractive women willing to dally with him — a cheering thought. As one of these, Allegra Mostyn-Owen, who became his first wife, later admitted, “at least he made me laugh.”

[…]

Accustomed to lying to wriggle out of embarrassments like the discovery of an adultery, he continued to mislead when he joined aides for impromptu parties at No. 10, when the strictest lockdowns and prohibitions on the public were in force. How could a man of such intelligence fail to realise that his bluster would unravel almost as soon as they were uttered? He had, it seemed, an inbuilt arrogance — a conviction that he was able to avoid consequences that brought others down, but which only made him stronger.

In the end, he ran out of that road. Ironically, what finished him was denying that he knew that a government whip, Chris Pincher, had a history of groping other men. Johnson refused to take the scandal seriously enough to fire Pincher, as his senior colleagues pressed him to do — an echo of the Churchill joke he liked to tell, and a reaction which accorded with his libertarian instincts. However, his colleagues finally wearied of delivering statements to the media that made them look ridiculous within days or even hours. It was the last straw.

When Lord Dannatt, a former head of the British Army, was confronted with the (admittedly faint) possibility that Johnson would be considered for the post of NATO Secretary General, he was quoted as saying: “There is no doubt that [Johnson] has done a lot of good, and our full support for Ukraine is just fantastic. But I am afraid that these are personal things, a lack of integrity, a lack of trust. Frankly, we do not want to put Boris Johnson on the international stage for further ridicule. He is a disgrace to the nation.”

The Velvet Glove and Sparrow II missiles; A Beginners Guide To Post-War Bomber Interception Tactics

Filed under: Cancon, History, Military, Technology, USA, Weapons — Tags: , , , , , — Nicholas @ 02:00

Polyus Studios
Published 14 Jul 2018

The Velvet Glove was a semi-active guided missile system developed by the Canadian Armament Research and Development Establishment. Its successor, the Sparrow II, was developed by Canadair in association with the US Air Force. This is the story of the development of the missiles in the context of contemporary weapons systems.
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QotD: The BBC behind-the-scenes in 1983

Filed under: Britain, History, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

By 10pm on the night of 9th June 1983 BBC Television center was humming. In Studio Two, amid a beige version of the set from Alien, David Dimbleby and Robin Day were about to start the election results show, though everybody already knew Thatcher was going to walk it.

I was in the studio next door, which had been transformed into a vast Green Room, tables stacked high with food and booze. Us trainees had been brought in to help organise the guests and manage the hospitality.

And that party was only getting started. As the night wore on and the politicians, academics and journalists came and went, but mostly came and stayed, the whole place, and the labyrinth of corridors, scenery docks and stage lifts surrounding it, began to resemble something between a University May Ball and the last days of Rome.

People were being sick in corridors, being discovered “in flagrante” in lifts or sneaking off into unlocked offices. Some, bearing an uncanny resemblance to their Spitting Image puppets, became far too slurry and unsteady on their feet to go before Dimbleby and co at the appointed time.

Back then, juniors like me were often sent to pick up politicians and other public figures, because if they were not physically guided they’d forget to turn up altogether or go to the wrong place. We’d arrive rather sheepishly outside clubs, parties and private homes — sometimes not the private homes that they were supposed to be living in. We’d gently lead them away from whatever drunken dinner they were at and take them to the studio where more free alcohol was always available. And everyone was smoking.

For politicians and journalists alike, it was an especially louche time. And secrets, by and large, were kept along an arc of tolerated misbehaviour that ran from Westminster through St James’ to Notting Hill and White City. Albertines Wine Bar and Julie’s restaurant both had booths you could dissolve into during lunches that slipped toward early evening, and the “cinq a sept” trade in the local hotels was always healthy.

There was a BBC chauffeur driving company run by a man called Niven, and a late night “Niven Car” was the ultimate perk when the White City and Lime Grove bars finally closed. I’m not the only BBC veteran who’ll remember when a certain public figure left an item of intimate female clothing on the back seat of her “Niven” after an over-enthusiastic snog on her way home. It was duly recovered, popped into a plastic bag and discreetly couriered back to its proper owner.

I’m making it sound more fun than it was. There was a lot of awful behaviour that went unremarked and unpunished, especially the leering, groping and grabbing that my female colleagues had to put up with endlessly, some of which would today rightly be called sexual assault. And, of course, this permissive culture was the ideal environment for celebratory predators, the Jimmy Savilles, Stuart Halls and Cyril Smiths (one of David Dimbleby’s guests that very election night). We all heard the gossip, but nobody made a challenge.

But if I could have any part of that world back it would be this: we didn’t expect, need or want our MPs, ministers or their shadows to be plaster saints.

Phil Craig, “I’m done with po faced politicians”, The Critic, 2022-05-18.

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