Quotulatiousness

February 28, 2024

The rise of the “Pretendian” is an inevitable consequence of academia’s ultra-woke culture

Filed under: Bureaucracy, Cancon, Education, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Freddie deBoer summarizes why we’ve seen a vast increase in the number of Pretendians in western academia, but especially in Canada and the United States (and we can be almost certain that there are a lot more who haven’t yet been revealed, because the incentives to pretend are so enticing):

“The Pretendians”, a CBC documentary – https://www.cbc.ca/passionateeye/episodes/the-pretendians

  1. Certain jobs in academia are highly prized
  2. There are far more applicants than openings for those jobs and so competition for them is incredibly fierce
  3. Representing yourself as a member of an underrepresented minority significantly improves your odds of getting such a job, and in certain fields representing yourself as a person of indigenous descent improves those odds dramatically
  4. Indigenous identity is easy to fake and difficult to disprove, and the cost of accusing someone else of faking it, in academia, can be very high indeed
  5. Most crucially of all, the social culture of academia strongly prohibits speaking frankly about these facts

Jay Caspian Kang’s new piece on the “Pretendian” crisis in academia is deeply researched and compulsively readable, and read it you should. But fundamentally everything you need to know about the problem is in the numbered list above. You’ve created a fiercely competitive process in which a segment of people are given a very large advantage, there are few if any objective markers that can disprove that someone is a member of that segment, and you’ve declared it offensive to question whether someone really is a member of that segment, outside of very specific scenarios. (When I was in academia people spoke very darkly about the concept of ever questioning someone’s indigenous identity, called it the act of a colonizer, etc etc.) The obvious question is … what did you think was going to happen? Humanities and social sciences departments have, through the conditions described above, rung the dinner bell for people pretending to have indigenous heritage. They now act shocked when such people show up. I find it disingenuous and untoward. This behavior is the product of the incentives that you yourself built. Of course it’s a stain on the integrity of the fakes. But you made it inevitable that this would happen. Reap what you sow.

July 19, 2023

Ever wonder where the term “two-spirit” came from?

Filed under: Americas, Cancon, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In Spiked, Malcolm Clark explains the origin of the now commonly used term as a portmanteau for many different words — with significant variation in meaning — in indiginous languages:

Typical media presentation of Two-spirit individuals

The term two-spirit was first formally endorsed at a conference of Native American gay activists in 1990 in Winnipeg in Canada. It is a catch-all term to cover over 150 different words used by the various Indian tribes to describe what we think of today as gay, trans or various forms of gender-bending, such as cross-dressing. Two-spirit people, the conference declared, combine the masculine and the feminine spirits in one.

From the start, the whole exercise reeked of mystical hooey. Myra Laramee, the woman who proposed the term in 1990, said it had been given to her by ancestor spirits who appeared to her in a dream. The spirits, she said, had both male and female faces.

Incredibly, three decades on, there are now celebrities and politicians who endorse the concept or even identify as two-spirit. The term has found its way into one of Joe Biden’s presidential proclamations and is a constant feature of Canadian premier Justin Trudeau’s doe-eyed bleating about “2SLGBTQQIA+ rights”.

The term’s success is no doubt due in part to white guilt. There is a tendency to associate anything Native American with a lost wisdom that is beyond whitey’s comprehension. Ever since Marlon Brando sent “Apache” activist Sacheen Littlefeather to collect his Oscar in 1973, nothing has signalled ethical superiority as much as someone wearing a feather headdress.

The problem is that too many will believe almost any old guff they are told about Native Americans. This is an open invitation to fakery. Ms Littlefeather, for example, may have built a career as a symbol of Native American womanhood. But after her death last year, she was exposed as a member of one of the fastest growing tribes in North America: the Pretendians. Her real name was Marie Louise Cruz. She was born to a white mother and a Mexican father, and her supposed Indian heritage had just been made up.

Much of the fashionable two-spirit shtick is just as fake. For one thing, it’s presented as an acknowledgment of the respect Indian tribes allegedly showed individuals who were gender non-conforming. Yet many of the words that two-spirit effectively replaces are derogatory terms.

In truth, there was a startling range of attitudes to the “two-spirited” among the more than 500 separate indigenous Native American tribes. Certain tribes may have been relaxed about, say, effeminate men. Others were not. In his history of homosexuality, The Construction of Homosexuality (1998), David Greenberg points out that those who are now being called “two spirit” were ridiculed by the Papago, held in contempt by the Choctaws, disliked by the Cocopa, treated by the Seven Nations with “the most sovereign contempt” and “derided” by the Sioux. In the case of the Yuma, who lived in what is now Colorado, the two-spirited were sometimes treated as rape objects for the young men of the tribe.

April 1, 2023

The fastest growing demographic in Canada might be the “Pretendians”

Filed under: Cancon, History, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

In Quillette, George Case outlines the fraught topic of claimed First Nations heritage among Canadians:

“The Pretendians”, a CBC documentary – https://www.cbc.ca/passionateeye/episodes/the-pretendians

Many North Americans have cited such extraction as a conversation piece, an exotic mark of character, or just an intriguing bit of genealogy: among them are singers Cher and Beyoncé, actor Johnny Depp, rockers Jimi Hendrix and Robbie Robertson, baseball great Johnny Bench, and numerous others.

That such backgrounds are both perfectly plausible and difficult to verify tells us something about the history of the human species since 1492. Consensual or coerced relations between Europeans, Africans, and Indigenous people throughout the Americas — even when socially deplored or officially prohibited—must have happened countless times to generate the populace we are today. Most of us, by some measure, are mini-melting pots. And consider, too, today’s routine unions of partners whose great-grandparents might have been horrified at the prospect of “marrying out”: Protestants with Catholics, Jews with Gentiles, Asians with Anglos, and a rainbow of other combinations. Indeed, to oppose such relationships, and the products thereof, is now usually seen as a small-minded prejudice of the ignorant and intolerant.

Unless the opponent happens to be a Native person. In Canada, over the last few years, a rash of scandals have erupted over prominent figures whose claims of Aboriginal heritage have been heatedly disproved, like novelist Joseph Boyden, actress and filmmaker Michelle Latimer, academic Carrie Bourassa, and former judge Mary Ellen Turpel-Lafond. The uproar around “Pretendians” has raised uncomfortable questions around race and politics that the angriest Aboriginals may not have intended in their denunciations. Métis lawyer Jean Teillet has called the phenomenon “the ultimate step in colonialism”, while on The Indigenous Foundation website, Neegahnii Madeline Chakasim has asserted, “To claim Indigenous ancestry and/or claim to be a member of a Nation without any evidence, or claiming Indigeneity for the fun of it, is a complete slap to the face of any existing Indigenous person.” And Ojibwe writer Drew Hayden Taylor explained the message of his 2022 documentary, The Pretendians, by remarking, “In past centuries, the dominant culture has tried to take so many things from us, leaving behind the one thing most important to us: who we are.”

Yet just who are “we”? As with so much else in conventional Canadian wisdom around Native issues, the jealous guarding of authentic Native identity has its logical terminus in a separate-but-equal regime that contradicts the universal impartiality promised to all citizens: sanctioned racial essentialism for Aboriginals, mandatory multiculturalism for everyone else. Never discriminate against, but always discriminate in favor. In principle, all people are to be treated interchangeably, but in practice, one subset of people must be impermeably sealed off from others. At its creepiest, the Pretendian problem has echoes of the one-drop standards that obtained in Nazi Germany and the Jim Crow American South, insofar as sorting the real Natives from the fake ones is determined in part by a biological purity that few other cultures attempt to preserve, much less openly endorse.

It’s also ironic that in many episodes of exposed Pretendians, the purported disadvantage of a Native background — statistically, Canadian Natives are poorer than non-Natives, suffer higher rates of addiction and suicide, and have long been overrepresented in prisons and as victims of crime — is used as a bonus credential in academia or the arts. Schools and other institutions eager to boast of their ameliorative “Indigenization” programs have hired, commissioned works by, or otherwise granted special recognition to applicants based on unchecked claims of Aboriginal ancestry.

Eventually — and inevitably — some of those claims turn out to be flimsy: a vague personal biography here, a tenuous adoption record there, suspicious gaps in government documentation (Canadian Natives are entitled to hold a “Status Indian” card issued by federal or provincial agencies) somewhere else. This has happened across Canada, from Vancouver’s Emily Carr University of Art and Design, where faculty member Gina Adams’s Native lineage was called into question in 2021, to Kingston Ontario’s Queen’s University, where no less than six instructors and staff had their Native self-identification doubted in an anonymous report that came out the same year.

Complicating these situations, however, is that few of these cases seem to have been deliberate frauds. Even the famous imposter Archie Belaney (1888–1938), an Englishman whose Scottish-Apache persona of “Grey Owl” was wholly invented, parlayed his imaginary Native status into genuinely progressive campaigns for wilderness conservation in the early 20th century.

December 11, 2021

Pretendians in Canadian academia may resemble “those legendary Klan gatherings where everyone is an uncover FBI agent”

Filed under: Cancon, Politics — Tags: , , , , , — Nicholas @ 03:00

After recounting the rise and fall of Carrie Bourassa, Ed West looks at other examples of white people deliberately passing themselves off as members of First Nations groups and other disadvantaged groups:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

… then some serious allegations came to light casting doubt on Morning Star Bear’s fitness for office: Bourassa, it turned out, was white. Her forebears were all Russian, Czech and Polish farmers, who while the Metis struggled with the arrival of the Europeans were back in Tsarist Russia, living lives of unbridled white privilege as agricultural workers.

The response was merciless anger. Bourassa’s colleague Winona Wheeler, an associate professor of Indigenous Studies at the University of Saskatchewan, told the Canadian Broadcasting Corporation that what she did was “abuse” and “theft”, “colonialism in its worst form and it’s a gross form of white privilege.”

Another called her “the modern-day Grey Owl” in reference to the famous early 20th century English conservationist who had managed to convince the world he was Native American, rather than being Archibald from Hastings.

Bourassa’s outing was followed last weekend by that of Jessica Bardill, an “indigenous” language speaker at Montreal University who was reportedly suspended because of doubts about her race. And who could have suspected she was white?

Bourassa and Bardill are hardly exceptional: the past two years have seen at least half a dozen similar racial unmaskings, almost all female academics. Is this the result of the strange racial spoils system created by affirmative action, or does it reflect the cultural emptiness felt by some North Americans, the unbearableness whiteness of being?

Among them is Suzy Kies, an indigenous “expert” in – yet again – Canada, on whose advice a Catholic school district burned 30 library books about indigenous people, removing another 4,700. Kies had become quite a prominent figure on all matters indigenous; again, how could they have possibly noticed?

One suspects that a conference of Canada’s indigenous educators would turn out like those legendary Klan gatherings where everyone is an uncover FBI agent, or that meeting of Holocaust survivor memoir writers where both were fake.

Many of these “indigenous” experts had risen far by telling white liberals what they wanted to hear, confirming their worldview. The same was true of @Sciencing_Bi, who enthralled Twitter last spring with her powerful denunciations of sexual misconduct in higher education. The mysterious young woman had grown up in Alabama, a member of the Hopi tribe, but had “fled the south because of their oppression of queer folk”. Sadly, Sciencing Bi contracted Covid in April 2020, having been forced by her cruel university to do in-person teaching just at the point when that issue was becoming a culture war hot topic, and died, quite unusually for someone so young.

November 25, 2021

Are there any actual First Nations people on government commissions, or are they all Pretendians?

Filed under: Books, Cancon — Tags: , , , , , — Nicholas @ 03:00

There are few enough opportunities for First Nations people in Canada to be heard and for their efforts to matter on issues of concern to all First Nations people … so why do so many of those positions seem to be held by people who lie about their First Nations ancestry? (The original CBC story is from back in September, but I only found out about it today, with my usual great sense of timing.)

“Book burning” by pcorreia is licensed under CC BY 2.0

Suzy Kies, the co-chair of the Indigenous peoples’ commission of the Liberal Party, has resigned from the position after her claim to Indigenous ancestry was called into question.

Radio-Canada reported on Wednesday that it could not confirm Kies’s claims to Indigenous ancestry. Kies told Radio-Canada in an interview that her father is of European descent and her mother is of Indigenous descent.

“My mother’s family is from several communities,” she told Radio-Canada in an interview in French. “On my grandfather’s side, it’s the Maliseet, from St. Mary’s, New Brunswick, there are also the Laporte who are Innu. And my grandmother was Abenaki from Odanak.”

In Radio-Canada’s reporting, they consulted civil status records and the Abenaki Council of Odanak, who did not find Kies on the band list.

The story came following controversy over a book-burning project at a francophone Ontario school board in which Kies was involved. The event, which was carried out by the Conseil scolaire catholique Providence in 2019, has resurfaced during the election campaign and has attracted condemnation by federal leaders.

The event was meant to promote reconciliation by burning and disposing of books the school board deemed to contain outdated and inappropriate depictions of Indigenous people. The books included novels, comic books and encyclopedias, according to a documentary obtained by Radio-Canada. Nearly 5,000 books were disposed of, but only around 30 were burned.

H/T to halls of macadamia for the link.

Update: A disturbing number of white American college applicants are lying about their racial ancestry to (significantly) improve their chances of being accepted, so I guess Canadian Pretendians are just slightly ahead of the curve:

The survey of 1,250 white college applicants ages 16 and older found that the most popular racial claim was Native American. Out of the 34 percent of white college applicants who lied about their race, 77 percent were accepted.

“It’s the easiest lie to tell because you can’t get caught in it,” said Vijay Jojo Chokal-Ingam, an admissions consultant at SOSAdmissions.com and author of Almost Black: The True Story of How I Got Into Medical School By Pretending to Be Black.

“A lot of people, based on very flimsy reasons, claim to be either African-American, Hispanic or Native American because they know it’s going to improve their chances,” Chokal-Ingam said in an interview with The College Fix.

Though lying on college applications is frowned upon, universities typically do not push back on students about their race. Instead, they accept it regardless of what they look like, he said.

“It’s become a joke,” Chokal-Ingam said.

He cited Senator Elizabeth Warren, who famously “lied about her race to get a faculty position at Harvard.”

“If there was a degree to which people felt guilt about doing that, it died with Warren because the Boston Globe, the New York Times, the Washington Post — they all ran to her defense,” he said. “This prompted an ‘if she can do it, I can do it too’ ideology.”

“When President Trump called Senator Elizabeth Warren ‘Pocahontas’, [the media] called him a racist. They said it was a racist thing. On the contrary, I think that he was bringing to attention a very important issue in the field of racial-race relations,” Chokal-Ingam said. “He was making people aware of the fact that people routinely, on a massive scale, lie about their race.”

H/T to Glenn “Instapundit” Reynolds, who pointed out, “If white supremacy were actually a thing, this wouldn’t be happening”.

November 12, 2021

One Pretendian’s “cultural Munchausen syndrome”

Filed under: Cancon, Education, Government, Health, Politics — Tags: , , , , , , — Nicholas @ 05:00

In Thursday’s NP Platformed newsletter, Colby Cosh updates us on the story of Carrie Bourassa, who had effortlessly surfed to high profile, well-remunerated positions at the University of Saskatchewan and with the federal government largely on the basis of her claimed First Nations background:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

Newspapers have a slightly nasty characteristic: it’s easy for them to get pre-emptively mad when institutions are a little slow to do the right thing, and it’s also easy for them to forget to give credit when those institutions get around to it.

So let’s acknowledge that the federal government and the University of Saskatchewan are dealing — as best they can, almost certainly — with their shared Carrie Bourassa problem.

Two weeks ago, CBC News investigative reporter Geoff Leo published an astonishing tour de force. His feature article established, beyond almost any doubt, that Bourassa, a high-profile Indigenous scholar who told and published countless stories of racist treatment and childhood adversity, is actually a fabulist from a wealthy white family. The Institute of Indigenous Peoples’ Health soon put Bourassa, its scientific director, on unpaid leave. The U of S suspended her with pay, probably having no better immediate alternative.

[…]

Since Prof. Bourassa was put on ice in her lucrative Aboriginal-health jobs, Indigenous folk have been labouring to explain in the press what was wrong with her concoction and aggressive peddling of a fake Métis upbringing on the mean streets of Regina. Drew Hayden Taylor’s Globe and Mail op-ed about Bourassa’s “cultural Munchausen syndrome” is instructive and funny, but we hope it is all right to tell Aboriginal-Canadians that no white settler with a lick of sense would consider Bourassa’s tapestry of falsehoods to be harmless “fibs”. This may be a self-serving observation, but her confabulations about her personal history wouldn’t be consistent with the standards of a newspaper, let alone those of a university.

About a year ago, the Saskatchewan Health Research Foundation gave Bourassa an award (not her first) and published a capsule summary of her career. If you read it, you will notice how she was, from time to time, offered career advancement out of the blue by Indigenous supporters who had been taken in by her stories. Even a white grad student living on ramen in a basement apartment might be a little ticked about this. The University of Saskatchewan’s original claim that Prof. Bourassa hadn’t benefited from claiming Aboriginal ancestry is pathetic hokum: Bourassa tellingly accused her own sister of “looking for … a way to make some money” by accepting Indigenous scholarship funds during her PhD studies.

And it probably occurred to the USask brass sometime between the two press releases that an investigative reporter like Leo, in taking on a topic, always looks a couple articles ahead. Bourassa, for example, claims to have suffered from tuberculosis in her late 20s — a useful credential, unfortunately, for someone studying the field of Indigenous health. It’s useful because the disease has been nearly eliminated among non-Indigenous Canadians: the incidence rate for First Nations is 40 times higher, and the cases tend to be concentrated in remote northern Indigenous communities. Even if we overlook Bourassa’s propensity for creative autobiography … well, if she contracted TB, she was certainly very unlucky.

October 30, 2021

“Pretendians” … members of the Wannabe tribe … people who fake First Nations ancestry for personal gain

Filed under: Cancon, Education, Government, Health, Politics — Tags: , , , , , — Nicholas @ 03:00

I missed Thursday’s NP Platformed newsletter when it first came out, where Colby Cosh praised a CBC “longread” which dug into the oft-trumpeted heritage of a prominent Saskatchewan university official and did a thorough job of demolishing her claims to First Nations ancestry. This might have seemed unwarranted cruelty, except that those false claims had materially aided her rise to her current position with the university and the federal government:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

The result is not only astonishingly well-written and funny — it’s unanswerable. Bourassa has been caught telling utterly insupportable stories about her own past, making lurid claims of racial abuse and colonial trauma in a fanciful Indigenous household bearing no resemblance to the wealthy white one in which she actually grew up. When she got wind that the CBC was working on a story, Bourassa used the resources of the institute to organize a PR defence and arrange for an “open letter”, whose signatories are surprised and offended to find their names attached.

And if the story’s soundness is doubted, one need only refer to the rebuttal that Bourassa published yesterday. Read it and hear the scratching of ticked-off boxes. “I refuse to be victimized by this man who calls himself a journalist. This entire smear campaign stems from lateral violence … nothing less than tabloid journalism … it is apparent that I must adhere to western ideologies.”

But Bourassa’s response, while slinging the jargon generously, does nothing to refute Leo’s reporting. The Saskatchewan scholar lashes herself to the mast of a late-life Métis adoption, which does nothing to explain her tales of making mukluks and beadwork with her “half-breed” “gramps” at age seven.

No prior news item about Aboriginal stolen identity has ever been as strong and complete as this one — and that is why it is worthy of our attention, and of the resources dedicated to it. Bourassa has earned fantastic sums as a researcher and administrator of public funds. Most of this would have been utterly unavailable to her as an ordinary white social worker from the vodka-drinking parts of Saskatchewan. She is in a paramount position of importance in a national bureaucracy dedicated to Indigenous well-being and cultural preservation: her endless nose-stretchers about Aboriginal identity make her position completely untenable.

So will anything be done about it? If the federal government and the University of Saskatchewan are willing to overlook the case made here by the CBC, they will overlook absolutely anything. Falsely claiming Aboriginal descent is one sinful thing; lying floridly and repeatedly to audiences about your personal history of suffering racist treatment is another. (Can one “adopt” experiences? We suppose one can, with a little imagination!) Bourassa seems determined to fight, and to exploit her position to do it. So the institutions to which she has attached herself may have to act — or suffer a disastrous blow to their credibility among First Nations and settlers alike.

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