Quotulatiousness

August 2, 2026

The hubristic disaster of good intentions in Llantwit Major

Filed under: Britain, Politics — Tags: , , , , , — Nicholas @ 05:00

On Substack, Mark Collett recounts the sad tale of good intentions leading to very unwelcome results in a little Welsh town that was determined to welcome in foreign refugees:

“Those whom the gods would destroy, they first make mad.”

This phrase does not have a single, definitive creator but it is instead a modern English phrasing of an ancient Greek concept that evolved over thousands of years. The core meaning of the phrase comes from the classical Greek concept of Atë, which is an infatuation or moral blindness sent by the gods to punish human hubris. The earliest recorded variation appears in Sophocles’ tragedy Antigone (c. 441 BC), where a chorus remarks that evil eventually seems good to a man whose mind a god is leading to ruin. Sophocles noted even then that it was an old and famous maxim – possibly existing for hundreds of years before he used the term. However, the phrase finally took its exact, modern-day form in 19th-century American literature with the Reverend William Anderson Scott publishing the phrase exactly as it is written today in his book Daniel, a Model for Young Men, which was published in 1854, he called it a “heathen proverb”.

[…]

There is probably no better modern application for this “heathen proverb” than as a means to describe white liberals. These champions of social justice are so desperate to endorse a progressive ideology and to embrace people from other racial and cultural groups, that it often leads to their downfall. So convinced are white liberals not only of the nobility of their cause, but they are also totally sure that when their beliefs and theories are applied in the real world that they will result in the establishment of a rainbow utopia in which all people will live in blissful harmony. This is why the truth to these people is like garlic to a vampire. As such, no amount of facts, figures or even real-world examples of the potential pitfalls that could result from enacting the policies they support can dissuade the white liberal from their political path. And often, the hubris of white liberals can lead to their downfall, and sometimes, this affects more than a lone individual, sometimes, this hubris leads to the downfall of an entire community.

Photo from Mark Collett

And on the South Coast of Wales, in a small seaside town named Llantwit Major, it could be said that the residents became the living embodiment of this “heathen proverb”, that they went “mad” – however this madness was definitely not the work of the gods. The madness that had taken over the minds of the people of Llantwit Major was a form of suicidal hubris that sprang forth from their misplaced beliefs in tolerance, diversity and multiculturalism. And it was their faith in these beliefs that caused them to embrace their own demise in a desperate attempt to prove how progressive and open minded they were. This is the story of a small Welsh town of less than 10,000 people who willingly and enthusiastically welcomed a swamping number of migrants into their community and how their overwhelming arrogance resulted in a migrant camp being built in the very centre of their tiny, and previously homogenous, Welsh community.

But this wasn’t just a case of blind virtue signalling – it was possibly the most glaring example of liberal hubris on a group level that has been witnessed in recent years. The residents of Llantwit were warned of their impending fate, but not only did they ignore these warnings, but they besmirched and attacked those who they should have heeded. When it was announced that migrants would be headed to Llantwit, many nationalists were eager to help the town’s residents, and plans were made to arrange a demonstration in the area in order to assist the locals in pushing back against the proposals. But the hubris of the townsfolk caused them to reject this generous offer of help, and instead, those who wished to warn local residents of the dangers posed by such a scheme were met with resistance. This local resistance was so strong that the BBC ran a glowing article praising the people of Llantwit titled: “Patriotic Alternative: The town fighting the far-right with Welsh cakes”.

July 30, 2026

Support for capital punishment is the opposite of a luxury belief

Filed under: Law, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

As noted in City Journal, support for capital punishment is overwhelmingly high … which is why politicians and wealthy progressives whole-heartedly oppose it. As you probably know, a “luxury belief” is one that is usually held by people who will not be in any way impacted by the downstream effects of that belief. It’s not the wealthy and privileged who suffer when murderers get out of prison, so they are generally all in favour of ever greater leniency in sentencing and easing parole conditions. Poor and middle class people are more likely to suffer when violent criminals return to their communities, which is why they generally want longer incarceration for violent crimes and favour capital punishment for certain abhorrent acts of murder. Charles Fain Lehman has more:

Those findings undermine the narrative, routinely advanced by death-penalty abolitionists, that capital punishment is on the decline because the public has turned against it. In reality, both public opinion and the current composition of the Supreme Court militate in favor of expanding the death penalty’s use — and, specifically, relaxing many of the arbitrary and undemocratic restrictions imposed on it by courts over the past several decades.

Abolitionists have based their case for declining public support on polls such as Gallup’s, which for nearly a century has asked respondents if they are “in favor of the death penalty for a person convicted of murder”. The share in favor has indeed dropped steadily since the 1990s, from a 64-point difference between support and opposition to just a 6-point split today.

That question, though, artificially reduces support by asking about all murders. Under current precedent, only certain heinous murders — those in which jury-determined aggravating factors outweigh mitigating factors — are eligible for the death penalty. There is likely far more support, for example, for executing Dylann Roof specifically than there is for executing all murderers generally.

The new MI poll illuminates this point. It asks about support for capital punishment under a variety of circumstances. The result is lopsided endorsement in the event of, for example, murder involving “extreme cruelty”, mass murder, or the murder of a child — all supported by 3-to-1 margins. Death for premeditated murder generically has 72 percent support, suggesting that even clarifying intent significantly increases support for capital punishment.

Notably, the poll also finds majority support for executing those who rape a child (71 percent) or an adult (57 percent). Yet neither offense would, absent a concurrent murder, be death-eligible. The Supreme Court ruled that applying the death penalty to non-murdering rapists violated the Eighth Amendment’s prohibition on “cruel and unusual punishment” in 1977’s Coker v. Georgia, a prohibition it extended even to child rapists in a 2008’s Kennedy v. Louisiana. With certain exceptions for crimes against the state, the Kennedy majority asserted, a crime that did not result in the taking of someone’s life was categorically ineligible for the death penalty.

Both decisions were justified by reference to the court’s “evolving standards of decency” test. First introduced in 1958’s Trop v. Dulles, the test has led the court to understand “cruel and unusual punishment” through its interpretation of “the evolving standards of decency that mark the progress of a maturing society”. That lens allowed it to reach the conclusions it did in Coker, Kennedy, and numerous other narrowings of the use of the death penalty. In combination with the aggressiveness and gamesmanship of the capital defense bar — which spends decades filing often-frivolous procedural motions to keep clearly guilty clients alive — the result has been a steady choking off of capital punishment.

Update, 31 July: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

July 24, 2026

To Zohran Mamdani, “working class” means earning less than a million a year

Filed under: Economics, Media, Politics, USA — Tags: , , , , — Nicholas @ 04:00

Rob Henderson coined the fantastically useful phrase “luxury beliefs”, and regularly points out examples of people expressing beliefs that allow them to virtue signal at little or no cost, yet if the ideas were implemented would harm those not as privileged as the speaker:

New York City mayor Zohran Mamdani, 10 February 2024.
Photo by Kara McCurdy via Wikimedia Commons.

In a recent New York Times interview, Zohran Mamdani, New York City’s socialist mayor, struggled to define “working class”.

At one point he was asked point-blank, “How do you define the working class?”

Mamdani replied, “I think if you have to work to pay your bills, I think that that is one definition of being a part of the working class”.

After some pushback from the interviewer, Mamdani said he would draw the line at “about a million dollars a year”. I have no idea how he can say that without any embarrassment, but that’s why he’s a politician and I’m not. Say what you will about him, but the man knows his base. These are the people who claim to be the champions of women yet — and please forgive what has now become a hackneyed line — can’t define what a woman is, and they claim to be the champions of the working class, yet can’t define what the working class is. Or they redefine both terms to be so expansive that they could potentially encompass just about everyone.

This is where the luxury belief class has steered us.

Anyone who isn’t a millionaire gets to be working class now. It sounds absurd but that’s where we’re at now. Remember during the primaries in 2015, Bernie Sanders said that “the millionaires and the billionaires” need to pay their fair share? At some point over the past decade, he dropped “millionaires” because he became one. Now you see the millionaires condemning only the billionaires. Mark my words, at some point in the not-too-distant future, you will see the billionaires disparaging the trillionaires. Maybe inflation will hasten that phenomenon.

Anyway, in that Mamdani interview, the focus on defining class by money is revealing.

People often conflate social class with economic class. This allows us to talk about the former while pretending we are talking about the latter.

It is easier to discuss income than educational pedigree, accent, hairstyle, clothing, taste, or zip code.

But education usually signals social class more clearly than income does.

Research has found that parental educational attainment is the most important objective indicator of social class. This is because, compared with parental income, parental education is a more powerful predictor of a child’s future lifestyle, tastes, and opinions. If your parents went to college but you didn’t, you’re still middle-class or higher. Not working class.

Education shapes habits, networks, and outlook long after the degree is earned. Higher education bestows cultural capital: patterns of speech, tastes, opinions, and expectations about life. Income may rise and fall over a lifetime. The worldview formed in selective institutions usually endures. By that standard, college graduates, regardless of earnings, are not working class.

Education also shapes political views more strongly than income does.

In 2021, Ezra Klein pointed out that “We tend to think of class as driven by income” but that “A high school dropout who owns a successful pest extermination company in the Houston exurbs might have an income that looks a lot like a software engineer’s at Google, while an adjunct professor’s will look more like an apprentice plumber’s. But in terms of class experience — who they know, what they believe, where they’ve lived, what they watch, who they marry and how they vote, act and protest — the software engineer is more like the adjunct professor.”

Plainly, a PhD who takes a job driving a taxi will tend to vote like other PhDs, not like other taxi drivers, especially if he or she also has a parent with a college degree.

It was so much easier to recognize the British classes, at least back in the 1960s that is:

John Cleese, Ronnie Barker, and Ronnie Corbet as the avatars of the British upper, middle, and lower classes
Original version from The Frost Report, 7 April 1966.

July 9, 2026

Here’s why “free range children” went away

Filed under: Britain, Cancon, Health, History, Liberty, USA — Tags: , , , , , , , — Nicholas @ 03:00

As a child in England and then in Canada, I had a pretty wide range for unsupervised activities and I generally took advantage of that. On foot or riding my bicycle, it was completely normal for me to be several miles from home on any given day. I’ve posted this image a few times, showing the “free range” diminishing generation by generation for an English family, and it’s mostly true here in Canada and in the United States as well:

Graphic showing the diminishing “free ranges” of each generation of an English family.

At Classical Ideals, Megha Lillywhite discusses the “political extremism” involved today in trying to raise your children:

One of the most fundamental things that children require in order to grow up healthy, strong, wise and good, is a lot of time outdoors and in public spaces. Yet what we see from more traditional families in the west, as well as from extremely wealthy families, is that they are holding their children closer than ever, and enclosing them in increasingly smaller and more carefully selected bubbles of protection.

This is because “the outdoors” and “public life” is territory that has increasingly been ceded by western society to violent criminals, the mentally ill, and drug addicts. Parenting, for those who are vigilant to the threats, can no longer be “laissez-faire” and it has become less about choosing the ideal, and more about choosing the least damaging option.

But what has been lost? And what must be reclaimed for those of us with power and spirit to have any kind of meaningful victory in this world?

Most leftists see politics through the framework of wanting to be “a good person” as it is defined by their peer group and ideology. The ordinary person, on the other hand, views politics through the set of decisions that would best protect their children and give them the best chance at a good life.

Why is this? Leftists either don’t have children, or they have children but live in gilded cages and are therefore untouched (yet) by the consequences of their ideological beliefs.

Children must exist as part of a broader community in order to develop healthily. They must be able to go to a public library, the local shop, ride their bikes to the park, take the city bus or walk to their grandmother’s house on their own. They must be able to play outside unsupervised for hours on end in their neighbourhoods.

[…]

But some measure of freedom is also necessary for children to develop a healthy psyche. A child who can go to the shop and pay for milk on his own and bring it home will develop not only a sense of responsibility, but will feel confident in his ability to do useful things. A child who can visit his friends and relatives on his own will develop social skills and a sense of belonging. A child who can go to the library on his own can begin the lifelong journey of guiding his own learning.

[…]

In a 2007 study done in Sheffield, UK by Dr. William Bird, he found that children in 1926 were allowed to roam up to six miles away from home unsupervised and by 2000, that number dropped to 300 metres. The major drop off happened around 1979 which is coincidentally the time when mass migration began in the United Kingdom and demographics of towns like Sheffield began to seriously shift. In the recent “Rape Gang Inquiry” released by the Restore Party of Britain, the report which details three decades of kidnap, rape and murder of a quarter of a million British girls which would have began around this time. So English parents restricting their children’s freedoms around this time period was not something hysterical or unfounded.

We must be politically courageous in order to admit what is required to maintain that kind of a world. Stated simply, a safe, healthy and good childhood requires a fundamental rejection of leftist “empathy” politics. There is one incident in particular that can help to describe how this system functions today.

Link from John Carter on Substack Notes, who commented:

The same shift towards a confined, highly monitored childhood took place in the US, corresponding to the great suburbanization. The suburbs grew due to white flight from the cities, following their colonization by blacks and the de facto ban on community defence enforced by the civil rights act.

Suburban municipal architecture is largely comprised of informal defensive barriers that prevent undesirable elements from penetrating the neighborhoods undetected.

This enables middle class parents to deniably insulate their children from the worst consequences of diversity, but at the cost of raising their children in open air prisons, in a stifling social atmosphere characterized primarily by a brittle insistence upon euphemistic avoidance of direct acknowledgement of the real issues. “Racism is simply terrible! We just wanted to live somewhere with good schools.”

Children brought up amidst the tedious fakery of the suburbs naturally become attuned to the pervasive hypocrisy of suburban white culture. They have to: simply navigating this culture requires the ability to understand the unsaid, while pretending that one has not understood it. Combined with the open air prison environment inhibiting emotional development, this is a powerful recipe for induced neurosis.

There are only a few possible outcomes: 1) they become cowardly hypocrites themselves; 2) they reject the hypocrisy and become fanatical anti-white race communists; 3) they reject the hypocrisy and become fascists.

June 20, 2026

“Get off your high horse”

Filed under: Japan, USA — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a post from a Japanese man who claims not to understand American racism:

“United States, Canadian and Japanese Flags on Seventh Avenue” by Jim, the Photographer is licensed under CC BY 2.0 .

    NOBUNAGA🇯🇵🏯_夏樹蒼依 @japan_nobunaga

    Honestly, racism is one of those things many Japanese people struggle to understand.

    If we see a white person, we think, “Oh, they’re white.”

    If we see a black person, we think, “Oh, they’re black.”

    If there were blue people, we’d probably think, “Oh, they’re blue.”

    And that’s about as far as it goes.

    If someone is nice, we think they’re nice.

    If someone is an asshole, we think they’re an asshole.

    If we like them, we like them.

    If we don’t, we don’t.

    We grow up being told not to cause trouble, not to fight, and to get along with the people around us.

    Maybe that’s why judging someone by their race feels so foreign to a lot of Japanese people.

    We’re usually too busy judging people by whether they’re good people or not.

This is what we, in America, call a “Luxury Belief System”.

That means something you can believe, and advertise your belief in, precisely because your privileges shelter you from the negative consequences of believing it.

You, @japan_nobunaga, live in a nation that is 99% Japanese, just like you.

You have plenty of time to evaluate gaikokujin as individuals. There are only a few of them around, and they probably aren’t going to stab you while you are trying to figure out the content of their character.

So you have the luxury of telling everyone “look at me, I am not a racist, I am an enlightened being who makes no judgments about wolves” … because you do not live near any wolves, and run no risk of being bitten.

In America, we have another saying … “Get off your high horse”.

This does not mean a literal horse.

But it is meant to make you think about how the daimyo‘s son, on his expensive thoroughbred stallion, does not understand why the peasants have muddy boots.

If you get down off the horse, and walk, you will understand why the farmer’s boots are muddy.

There were some dissenting comments to the original post:

I’ve heard similar stories of Japanese racism toward other East Asian peoples, never mind what they said (and probably still do say) about American black servicemen.

June 13, 2026

The Laurentian Elite

Filed under: Cancon, Government, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

The people who actually rule Canada — including but not limited to Liberal Party members — don’t mind “populists” who want to “spread awareness”, because it’s about as ineffective as can be and dissipates some of the energy that might otherwise be used to oppose the Laurentian Elite’s preferred outcomes:

Homesteaders, agrarians, and populists relying on “spreading awareness”, protesting, or Americanisms like “we the people” and “the silent majority” aren’t nearly as effective or influential as people think they are.

A deeply unpopular Laurentian liberal elite minority, one that increasingly LARPs as blue-state Americans and takes its cues from them, managed to transform the country against the popular will.

Over a roughly twenty-year period between the 1940s and 1960s, they spent decades scheming behind the scenes. They changed the flag, lured French Canadians into supporting them through the Royal Commission on Biculturalism and Bilingualism by promising greater national recognition of Canada’s French heritage, then dropped the whole thing almost immediately. They pulled the rug out from under them and basically said, “SYKE, you thought. Here’s infinite immigrants instead.”

In 1971 they pushed multiculturalism and the cultural mosaic, abolished assimilation while polling showed around 80% of Canadians opposed increased immigration. They later entrenched their ideology through the Charter of Rights and Freedoms, stacked and empowered a judiciary that would future-proof it, formalized the project through the 1988 Multiculturalism Act, and gradually consolidated influence over the media, education system, and cultural institutions.

The result was a decades-long effort to indoctrinate Canadians into viewing their country as a post-national economic zone built on stolen land called Turtle Island, where Canadians don’t exist, but foreigners are just as Canadian as you and me, borders are morally questionable, and none is illegal on stolen land.

This isn’t going to be reversed through awareness campaigns, symbolic protests, or endlessly posting facts online. Political systems are ultimately shaped by elites and counter-elites. The only way this order gets replaced is if a rival elite, or a political force capable of becoming one, displaces the existing ruling class and takes its place.

That process will almost certainly involve some degree of populism, but populism by itself is not enough. You need people who can actually build institutions, wield power, and replace the current establishment rather than just complain about it or bug off into the woods, or try to balkanize the country.

May 16, 2026

Canada’s imaginary “immigration consensus”

Filed under: Cancon, Economics, Government, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

An informative post from earlier this year, showing how the much-talked-about “immigration consensus” was never any more than an expression of Laurentian Elite luxury belief:

Ever since immigration became a hot issue, it has become fashionable to say that “Trudeau broke Canada’s immigration consensus”. But this “consensus” was based on a false narrative that is easily disproved with data.

UNHEARD VOICES

Until about 10 years ago, I had also believed that there was an “immigration consensus” in Canada. But once my life in Canada had settled down enough for me to have the mental space to dabble in public debates online, I came across an opposing view. An Indian immigrant who was then working as editor for an English language community newspaper in the GTA wrote often about opinion polls showing a fairly high level of opposition to high immigration. His name is Pradip Rodrigues. I corresponded with him via email, and later we became friends.

What struck me at the time was that the lone voice talking about these polls was himself an immigrant. Some years later, I came across an article in [the] Vancouver Sun by journalist Douglas Todd, saying that Indo-Canadians in the Vancouver region were unhappy with the large influx of international students [from] India. Given how much value the Progressives (which category most of the MSM is a part of) put on “lived experience”, the reporting by Pradip and Mr. Todd should have attracted urgent attention.

But because the mess being created by excessive immigration hadn’t reached crisis levels by then, these voices went unheard. At best, they were preaching to the choir, and at worst, they were accused of racism (or, in the case of Pradip, “internalized racism”). Smart people see beforehand the problems that are coming and take steps to avert them. People of average intelligence attend to problems after they have occurred. Fools keep denying that problems have occurred, and it always takes a full-blown crisis to get them to accept that they have a problem on their hands – at which point they segue effortlessly to blaming others for the problems. We see this in many policy areas in Canada, and immigration is one of the most salient examples of this shortcoming in Canadian society.

RAISON D’ETRE

No politician will ever tire of saying that “Canada needs immigration to boost our economy”. An ancillary statement is that “immigrants pay taxes that support Canada’s social programs”. But as I showed in my article “Immigration Does NOT Increase Prosperity“, the inflation-adjusted compounded average growth rate (CAGR) in per capita GDP fell by a precipitous 84% between 1970 and 2021, ending up at an anemic 0.67% in the decade ending in 2021:

Clearly, the capacity of Canadians – long-time residents and newcomers alike – to “boost Canada’s economy” and “pay (more) taxes that support the social programs” has been eroded almost to zero. It is worth pondering how, in spite of clear signs evidenced by data, the exact opposite narrative could prevail over such a long period, and how so many people subscribed to it. This is as if Abraham Lincoln’s sage statement that “You can fool some people all the time, or all the people for some time, but not all the people all the time” was held in abeyance in Canada from 1970 onwards – or is that the case?

Not all of the people, but enough of the boomer generation who were raised with the constant drumbeat of propaganda from the Liberals — Canada’s “Natural Governing Party”, as they liked to refer to themselves — and now that most of them are comfortably retired, they seen no reason to rock the boat, even when their own children and grandchildren tell them how bad Canada has become since their prime.

May 15, 2026

“This is what luxury-belief failure looks like”

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

L. Wayne Mathison reacts to a pair of smarmy politicians congratulating one another in the House of Commons to the echoes of the trained seals clapping in the background:

This photo has the stink of Ottawa self-congratulation all over it.

Two suited insiders shaking hands while the room applauds, as if Canadians are supposed to mistake ceremony for competence. The whole scene screams managed success: the smiles, the poppies, the polished wood, the clapping loyalists in the background. Very official. Very staged. Very pleased with itself.

And that is the problem.

This is what luxury-belief failure looks like in picture form: people with secure salaries, protected pensions, communications teams, and zero personal exposure to the damage their policies create, congratulating each other for “building Canada” while ordinary Canadians are buried under housing costs, taxes, debt, inflation, weak productivity, and a government that thinks another announcement is the same thing as a result.

The photo says: “We are proud of what we’ve done.”

The Canadians with a brain say: “That’s exactly the problem.”

For over a decade now, the Canadian government has devoutly believed that appearances matter far more than reality, and conducts all of its operations with PR at the very tip-top of the priority list. If it will look really good on camera, it’s much more likely to get done … for Ottawa values of “done”. That usually means a big flashy announcement with whatever quick background props can be conjured up, followed by little or no actual work. Often the same thing will be re-announced multiple times in different places over an extended period of time, still with little else taking place. This is how Canada’s lost decade (and counting) has gone. And Liberal boomer voters love every performative second of it.

April 30, 2026

Latest luxury belief just dropped: “microlooting”

Filed under: Business, Law, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Rob Henderson identifies the latest addition to the broad suite of luxury beliefs held by the over-educated, over-privileged people who will never bear the costs of their anti-civilizational thoughts:

In a 1955 essay titled “The English Aristocracy”, novelist Nancy Mitford suggested that as goods became more affordable, England’s upper classes could no longer rely on material possessions to distinguish themselves from the masses. Instead, Mitford wrote, “it is solely by their language that the upper classes nowadays are distinguished”.

Jia Tolentino and Hasan Piker proved this point last week in a conversation hosted by Nadja Spiegelman at the New York Times. It unfolded in a carefully staged loft that signaled taste and status. Ms. Spiegelman proposed a new word for shoplifting: “microlooting”. Mr. Piker later remarked that “many Americans, I think, are totally oblivious to this political language”.

“Stealing” sounds so tawdry. Microlooting is cleaner — a minor offense laundered into a boutique act of political protest. Indeed, much of upper middle class life is about rebranding disreputable behaviors to retain one’s position in the social hierarchy. The pattern is familiar. Mitford sorted vocabulary into “U” (upper class) and “non-U”. U-speakers said “vegetables” and “spectacles” and “lavatory”. Non-U speakers said “greens” and “glasses” and “toilet”.

Today, the favored words of the upper class come from a mishmash of therapy culture and human resources. Lazing off at work has become “acting your wage”. Saying no means “setting boundaries”. Infidelity is “ethical nonmonogamy”. Prostitution is “sex work”. Divorce can be called “conscious uncoupling”. Neglecting close relationships is “protecting your peace”. Listening to someone vent is “emotional labor”. Recall that in 2021 the AP Stylebook announced that a “mistress” must now be called a “companion, friend or lover”.

And shoplifting is “microlooting”.

Five years ago, I texted a high-school friend who had been released from prison. “Good news”, I told him. “You’re not an ex-felon anymore, you’re a justice-involved person.” He replied, “Okay Rob, you’re not a college graduate anymore, you’re a classroom-involved person.”

At UnHerd, Poppy Sowerby pours scorn on the well-to-do New Yorkers’ sudden discovery that “five finger discounts” are fun and socially conscious ways to strike back at “the man”:

The New Yorker columnist Jia Tolentino, the NYT‘s Nadja Spiegelman, and Hasan Piker — the midwit Marxist streamer accused of electrocuting his dog and who admitted having solicited a prostitute (not so against the free market now, ey?) — gabbed about “microlooting” — small thefts justified by the fact that, as Spiegelman puts it, “It’s so hard to live ethically in an unethical society”. Quick-fire scenarios are floated; stealing from the Louvre, Piker says, is “cool”. Stealing from supermarket chains is “not a big deal” in a “utilitarian sense”, says Tolentino. And Spiegelman wonders why she should “have to pay for organic avocados” when Jeff Bezos “has too much money” (Amazon, which he founded, acquired Whole Foods in 2017). Antisocial behaviour is justified here — explicitly or tacitly — under the lazy logic of “protest”.

Unlike microlooting, however, Tolentino finds “getting iced coffee in a plastic cup … profoundly selfish, immoral [and] collectively destructive” — presumably the bimbo-coding of that drink is unrelated. The lines of moral permissibility seem to be drawn, in other words, along the exact same lines of what these rich, educated progressives consider “cool”.

And that’s the real problem. Progressives have always found extravagant ways to reframe the ills which they personally enjoy — prostitution, pornography, choking women. Now shoplifting gets the same treatment. Tolentino is not really stealing lemons because it’s a way of flipping the bird at Bezos; she’s stealing them because she wants them. Nor are the barrier-bumpers actually trying to signal their dissatisfaction with the frequency or cleanliness of public transport — reasoning I have actually heard with my own ears, despite the fact these things can only be improved by the very funding the free riders are withholding; they are bumping barriers because they just don’t want to pay. Nicking groceries and dodging fares are age-old problems. What’s new is the towering cowardice of those who can’t admit that they, like most people, act mainly out of self-interested desire.

The appealing but deceptive idea that low-level criminality is a laudable demonstration against “the system” in fact conceals envy towards those in that “system” who, like Bezos, have known success. This resentment is particularly native to the media class, whose peers tend to out-earn them in higher-salaried fields like law and finance — conferring on writers like Spiegelman and Tolentino the faintly plausible whiff of bookish martyrdom. Nevertheless, and particularly in New York, mag luminaries can still live in $2.2 million brownstones in Clinton Hill; sticking it to the man by pilfering in the produce aisle might pass in grim artists’ squats, but five-finger discounts are harder to justify on six-figure salaries.

Update, 1 May: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

March 30, 2026

Net Zero or mass immigration, pick one (or better, pick neither)

Filed under: Australia, Britain, Cancon, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Lorenzo Warby points out the blindingly obvious (to anyone with common sense) fact that the top two pet projects of western transnationalist elites — Net Zero and mass third-world immigration — are in direct conflict with one another. But rather than choosing one form of societal suicide over the other, the healthy alternative is to absolutely reject both:

Culturally more homogeneous democracies are happier than more culturally diverse democracies. Also, in the Anglophone countries, where the centre-right won the most recent national election, happiness went up slightly. Where the centre-left won the most recent national election, happiness went down noticeably.

Australia is the latest developed democracy to experience conventional centre-right politics being threatened by a national populist surge. Just as country-club Republicans were Trumped, Gaullists were Le Penned, Forza Italia was Melonied, and the Tories are being Faraged, so the Liberal-National Party Coalition in Australia is getting Hansoned.

What Australia has in common with the pattern in the UK, and the rise of AfD (Alternative for Deutschland) in Germany, is the combination of Net Zero (or equivalent) with mass immigration leading to a national populist surge.

National populism well predates Net Zero. It does not predate the adoption of policies of elite display and elite benefit, particularly regarding immigration. The combination of Net Zero with mass immigration is, however, particularly conducive to surges electoral support for national populism, as we can see in the UK, Germany and now Australia.

It is not hard to see why. Mass prosperity rests on cheap energy: that is much more important than, for instance, free trade. The Industrial Revolution is really the Mass Access To Cheap Energy Revolution. It is that access that is above all else responsible for The Great Enrichment.

As economic historian Jack Goldstone notes:

    by 1850 the average English person has at his or her disposal more than ten times the amount of moveable, deployable fuel energy per person used by the rest of the world’s population.

Net Zero means raising the price of energy, thereby narrowing access to it, and, in particular, narrowing the range of economic activity that is commercially sustainable. Even without increasing the population, that will increase contestation over resources.

Add mass immigration to the mix, and that contestation becomes much worse. All the experienced costs of mass immigration — higher rents and house prices; increased congestion; downward pressure on wages and increased fiscal stress (if importing significant numbers of low-capital/skill immigrants); downward pressure on social trust and corrosive effects on the norms and rules that underpin institutions (if importing lots of people from very different cultures); increased crime (if importing significant numbers of people from higher crime cultures) — are then magnified.

March 10, 2026

There’s ordinary virtue signalling, then there’s virtue costuming

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, L. Wayne Mathison describes what happens when virtue signalling becomes someone’s entire persona:

When Virtue Becomes a Costume

Here’s an old village joke: if a man walks around telling everyone how humble he is, check his pockets. He’s usually carrying a mirror.

That’s roughly how the modern “woke” phenomenon works. It presents itself as moral enlightenment, but most of the time it behaves like a status game, who can signal the most compassion, the loudest outrage, and the strongest allegiance to the fashionable cause of the week.

My definition is blunt: woke politics is moral signalling replacing moral responsibility.

It’s not about solving problems. It’s about performing concern.

And once you start looking at it that way, the pattern shows up everywhere.

The Performance Economy of Virtue

Rob Henderson calls these “luxury beliefs”.

Luxury beliefs are ideas held mostly by wealthy or highly educated people that signal status but impose real costs on everyone else. The people promoting them rarely suffer the consequences.

Think about it.

Defund the police.
Abolish prisons.
Decriminalize hard drugs.
Romanticize homelessness as a “lifestyle choice”.

Who pushes these ideas hardest?

Not the working-class neighbourhood dealing with break-ins. Not the single mother living beside a drug market. It’s usually professors, activists, and celebrities living in safe neighbourhoods with security cameras and gated buildings.

The belief becomes a badge of moral sophistication.

The consequences fall somewhere else.

This is the luxury belief machine.

The Five Laws of Stupidity at Work

Carlo Cipolla’s Five Laws of Human Stupidity explains the rest.

His argument was beautifully cynical: stupidity is not about intelligence. It’s about behaviour.

A stupid person, he wrote, is someone who causes harm to others while gaining nothing themselves.

Sound familiar?

Look around at some modern activism and you’ll see Cipolla’s laws running like background software.

Law #1: Always underestimate the number of stupid people.

Every generation believes it has escaped mass foolishness. Every generation is wrong.

Law #2: Stupidity is independent of education.

A PhD does not vaccinate someone against bad thinking. Sometimes it just gives them fancier vocabulary.

Law #3: A stupid person harms others without benefit.

Policies driven by emotional slogans often damage the very communities they claim to protect.

Law #4: Non-stupid people underestimate stupidity’s power.

This is why sensible people are constantly surprised when destructive ideas gain traction.

Law #5: A stupid person is the most dangerous type of person.

Unlike criminals, they don’t know what they’re doing. And unlike the selfish, they aren’t pursuing rational gain.

They simply push the lever harder.

The Hollywood Example

Even entertainment hasn’t escaped the pattern.

Hollywood increasingly behaves less like a storytelling industry and more like a political signalling club. The pressure to conform is real: careers depend on being publicly aligned with the dominant ideology, and dissent can carry professional consequences.

The incentives are obvious.

Actors gain admiration by championing fashionable causes. They receive praise, awards, and moral approval, often without sacrificing anything material in their own lives.

It’s “virtue” at almost zero cost.

The Moral Time Machine

Then there’s what Bill Maher once joked about: the moral time machine.

Modern activists judge people from centuries ago as if those individuals possessed today’s cultural knowledge and moral vocabulary. It’s a kind of historical self-congratulation, imagining how virtuous we would have been in 1066 if only we had been there.

But that trick isn’t really about history.

It’s about status.

If you can condemn the past loudly enough, you look enlightened in the present.

The Incentive Problem

Here’s the uncomfortable truth.

Most systems don’t run on morality. They run on incentives.

Corporations chase profit.
Media chase attention.
Algorithms chase engagement.
Political activists chase moral prestige.

If the reward structure encourages outrage and virtue signalling, that’s exactly what people will produce.

Not because they’re evil.

Because incentives work.

The Reframe

The real divide in modern politics isn’t left versus right.

It’s performance versus results.

One side asks:

“Does this policy sound compassionate?”

The other asks:

“Did it actually improve people’s lives?”

That’s the question that cuts through the noise.

Because compassion measured by intentions is theatre.

Compassion measured by outcomes is responsibility.

Here’s the test I use now.

When someone proposes a moral crusade, ask three questions:

Who pays the cost?

Who receives the applause?

What happens if the policy fails?

Luxury beliefs collapse under those questions almost instantly.

And the moment the performance stops, something interesting happens.

We can finally start solving the problem.

[NR – emphasis added]

Update, 11 March: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

February 8, 2026

“Girlboss Gatekeeping” as an evolutionary strategy

Filed under: Economics, Education, USA — Tags: , , , , , , — Nicholas @ 05:00

John Carter linked to this essay on Substack, calling it “A young mother’s reflections on fertility collapse”:

It’s easy to get caught up in the achievement trap, isn’t it? There are times I catch myself catastrophizing and thinking things like if my son doesn’t get into the right elementary school, then he won’t get into the right high school, and then he won’t get into the right college, and then he won’t be able to get a good job and will end up giving hand jobs for crack behind a Walmart.

Even if time, effort, and expense don’t keep people from having children, narcissism certainly can. There was an article in Vogue a while back entitled “Is Having a Boyfriend Embarrassing Now?“. The article was pretty silly, although it dominated internet chatter for a hot minute. Hiding your man is framed as solidarity with single women, but I think that it highlights just how commodified we all are now. When your brand is all about travel, Pilates, fancy cocktails, and mani-pedis, it’s hard to find space for motherhood in all of that. Yes, I know that there are “parenting influencers” as well, but they are not that common if we’re being honest.

Rob Henderson, another writer and podcaster whose content I thoroughly enjoy, posted an essay on this topic that had a novel take. Dr. Henderson writes about “Girlboss Gatekeeping“, where encouraging other women to forgo having children and focus on their careers may be an evolutionary strategy to keep the number of children low so that there are more resources available for one’s own. I can relate to this since when I was in college, everyone talked about what they wanted their careers to be, but it seemed almost verboten to mention starting a family.

Similarly, when I was in college, there was all this talk about how traditional family structure was inherently patriarchal and stifling towards women, and that we needed to move past or do away with marriage as an institution. The people who talked like this were college kids from upper-middle families who were raised by a married mother and father. This plays into another concept from Dr. Henderson called “luxury beliefs“. Basically, these are beliefs that confer status on the people that express them but actually would make things worse for the underprivileged if they were implemented.

I’ve come to realize that so many of the things that we were told or that I used to believe ended up being untrue. That people are born as a “blank slate”. That men and women are the same. That human beings, and by extension, societies are perfectible. That variation in outcomes must be the result of oppression.

If you had talked to me in college, I would have said that I had no interest in marriage or a family. I was all about my career. Things change, though. I met a guy, fell in love, got married, and soon enough, had a baby. I thought that dropping out of my PhD program would have felt more traumatic, but I actually didn’t stress about it all that much. I guess technically I’m on sabbatical, and I could go back eventually, but I probably won’t. I’ve come to realize that lack of ambition doesn’t make me a bad person. I simply have different priorities now. The fact that I’ll never have the word “doctor” in front of my name doesn’t sting that much.

I’m still a little sore from having that kid pulled out of me. The labor wasn’t that bad since I had an epidural, but after the anesthesia wore off, the pain is no joke. I can sit down normally now, but it took a while. Not that I’m whining. It’s just that pregnancy and childbirth can be difficult, and I think that, in all fairness, we need to acknowledge that.

I’m lucky in that my husband and I both have good jobs. Mine is quite flexible, and my boss has been very accommodating about me working from home and working part-time. Not that many people can say that. A brief return to the “girlboss gatekeeping” — I’m really glad my boss is a man. Indeed, I work in STEM, and the majority of people that I work with and in my field in general are men. Of course, things tend to get much shittier when women take them over.

A final thought on fertility has to do with the fact that for a significant portion of young women, it would be embarrassing to be a stay-at-home mom. Choosing motherhood many times means not choosing status. At least not in the way that current society defines it. If you’re wealthy and don’t have to work, then having lots of kids can be a flex, but most people aren’t in that situation. I don’t think that having working parents is bad for kids. In addition to my father working full time, my mother worked a full-time job throughout most of my childhood. It’s probably more important that kids grow up in an intact family with both a mother and a father in the household.

I don’t have any great ideas about how to reorient society and culture to raise fertility, and everyone has to choose their own path. I just figured I would share my own experiences.

January 20, 2026

Those awful AWFLs

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

On Substack, Rohan Ghostwind responds to a recent New York Times opinion from Michelle Goldberg pretending not to understand why “the right” is against Affluent White Female Liberals (AWFLs):

Michelle Goldberg recently wrote an opinion piece in the New York Times called “The Right Is Furious With Liberal White Women”

Specifically, she talks about the rising contempt for the AWFL: Affluent white female liberal.

The first part of the opinion piece is a play-by-play of the Renee Good situation, pointing out that the right is freaking out about roving bands of Karens.

The part I find interesting is in the final paragraph:

    It wasn’t long ago that casual contempt for white women was the domain of the left, at least that part of the left that took books like “White Fragility” seriously. So it’s striking how easily conservatives, who’ve been stewing over insults to white people for at least five years, have singled out a group of white women as the enemy.

Here’s the interesting part: throughout the course of her opinion piece, she touches on White Female Liberal part. Conspicuously missing is the first part of the acronym: affluent.

This is par for the course for an NYT Opinion piece: play into the identity politics aspect while simultaneously downplaying class. This is, of course, a big reason why the Democrats lost ground with working class people during the 2024 election.

[…]

Rob Henderson popularized the term luxury beliefs …

And if it was ever one group of people who embody the most luxury beliefs per capita it would be the AWFL’s.

What makes them uniquely annoying is their persistent refusal to acknowledge how sanctimonious they come across to the rest of the world. As far as they’re concerned, they are the only intelligent and moral group of people, and they will eventually get what they want by scolding everybody else into submission.

People hate this, because people would actually prefer bigotry to infantilization — but the affluent white woman, by virtue of being affluent, never has to reality test her beliefs against the real world.

January 10, 2026

Luxury beliefs thrive when there is no personal cost for embracing them

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 04:00

Lorenzo Warby on the inevitable result of well-to-do people espousing luxury beliefs when there is no feedback mechanism to inform them of the negative impact of those beliefs:

Look at anyone making consequential decisions. Ask the question: what penalty do they suffer if they are wrong? That is, what are the consequences for them if they adopt a belief that is not true; if they make a decision hostile to human flourishing; if they retard the operation of the organisation or society around them.

For a horrifying number of people in our modern, highly bureaucratised, highly regulated, highly taxed, highly subsidised societies, the answer is: nothing. Nothing happens to them if they are wrong.

Note, this is different from the question of: did you follow the correct process? It is relatively easy for failure to follow the correct processes to have consequences. The what-if-you-are-wrong question also applies to: what if you follow the correct process and are wrong?

Source. A luxury belief is a belief insulated from reality-tests that there are social motives to adopt — e.g. as shared status play; as a resource or power grab — that imposes costs on others (typically, lower down the social scale).

The question of being wrong has lots of layers. Something can simply block good things from happening, but those good things’ lack of happening is typically invisible.

Economic stagnation is a normal condition of human societies, in large part because what is blocked from happening is invisible. Such has become more visible in the world since the 1820s, as mass prosperity has been demonstrated to be an achievable thing. Compare, for example, the post-2008 economic performance of the UK and much of the EU with, say, the US. But such is more visible only by comparison with other societies—we cannot directly observe good things that are blocked from happening.

Source. Japan shows the compounding effects of economic stagnation. Those of us who can remember the 1980s commentary on how the US needed to copy Japan can enjoy the irony and suggest caution about similar commentary re: China.

Even in the US, comparing the path of median incomes in different postwar periods shows that there has been a fair bit of blocking of good things from happening.

Moreover, comparison does not always resonate. People can not bother to compare or think that the comparisons do not apply. This time will be different has a great deal of wish-fulfilment appeal.

Across so much of modern societies, the what-are-the-consequences-of-being-wrong? question has the horrifying answer of no consequences to the person being wrong. (Real consequences, but very delayed, is not much better.)

I have already discussed this no consequences for being wrong with regard to the universities. But the same point applies across much of the non-profit world, the apparatus of the welfare state, etc. It applies intensely to UN bodies.

January 5, 2026

International law is more like International “law”

Filed under: Government, History, Law, Media, Politics, Russia, USA — Tags: , , , , , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Konstantin Kisin points out that calling it “International Law” gives it a semi-mythic quality that it absolutely does not deserve:

All the bleating about “international law” shows just how completely deluded some of our elites have become.

International law was a pleasant fiction that lasted for a few decades. It was never real and now the world has reverted to its default setting: Great Power politics.

This is why, as a strong Ukraine supporter, I have never talked about international law or called Putin’s attack an “illegal invasion”.

Laws are based on submission to an overarching authority backed by force. There is no such international authority and even if you view the UN as one, it does not have the ability to use force against those who violate “international law” other than against small countries with weak militaries.

When the US attacked Iraq, the UN did nothing.
When Russia invaded Ukraine, the UN did nothing.
If China invades Taiwan tomorrow, the UN will do nothing.

If you cannot enforce a law, it’s not a law.

I do not support Ukraine because naughty Vlad broke the rules. I support Ukraine because it’s not in OUR interest in the West to have Russia marauding its way through friendly countries on the borders of Europe. It’s in our interest for us to be as strong as possible and for our adversaries to be as weak as possible.

President Trump is a realist and a pragmatist. He sees through the fictions other “leaders” cling to.

A good leader advances the national interests of his country. If more Western leaders did this, our civilisation would be in a much better place.

I commented on another post that,

For a lot of people (Canadian Liberals and American Democrats in particular), the invocation “international law” has a mesmerizing effect on their ability to reason [insert usual disclaimer that if they could foresee the results of their enlightened beliefs, they wouldn’t be progressives]. They seem to have a quasi-religious belief in the UN as if it were some kind of God-given supergovernment that is always right and must always be obeyed. “World opinion” might as well be the hand of God to them, so any time the legacy media can portray the US (and Trump in particular) as going against “world opinion” they want to get out the sackcloth and ashes … or sack a city and turn it into ashes, whichever comes first.

vittorio analyzes the default position of most progressives on the social media site formerly known as Twitter:

most political issues nowadays can be explained by understanding that american leftists dont have positions, they have oppositions.

their entire belief system is defined by negation of whatever the right supports. this is why portland chants “free maduro” while actual venezuelans celebrate in the streets. they’re not pro-venezuelan or pro democracies, or pro tyrant, or pro maduro, they’re simply anti-american-right.

they’ve outsourced their worldview to institutional narratives for so long that genuine self-reflection would require questioning everything. for them it’s much easier to just oppose. the beliefs arent coherent because they were never meant to be coherent. they only need to signal tribal membership, and leftist membership is gained by opposing the right.

trump does X? the left screams and cries because they wanted Y

trump does Y? the left screams and cries and riots because even if they said they wanted Y, what they meant is that X was the way to go

trump cures cancer? they’ll argue that the cancer cells are alive have a right of free determination

trump saves lives? they’ll protest because somehow those lives didn’t matter and should have been ended

no coherent word model. no logic. pure opposition

at some point you just have to stop engaging with it as if it’s a real political position. it’s not. it’s aesthetic opposition wearing the costume of ideology

As Severian at Founding Questions often remarks, progressives’ core belief is The Great Inversion: “whatever is, is wrong”.

Bingo Bobbins makes the case that “International law is fake and gay”:

Was this operation necessary? Was Maduro really a “narcoterrorist”? I admit that I haven’t really been following all the drama with Venezuela recently, but my intuition is that Maduro was probably accepting bribes to look the other way with regards to drug trafficking, rather than being directly involved. And sure, he was a socialist dictator but there’s plenty of those around. The US doesn’t go and topple dictators unless there is a perceived US interest in doing so.

What Maduro was actually doing was cozying up to China. In fact, he had just finished a meeting with some Chinese ambassadors hours before Delta Force snatched him up by the scruff. This was actually a warning to China not to mess around in our hemisphere. The Trump administration is re-establishing the Monroe Doctrine, or, as he recently called in a press conference, “The Donroe Doctrine“. As far as I can see, this is completely in keeping with my preferred Vitalist Foreign Policy.

You can agree or disagree with this show of force, but please don’t whine to me about “International Law”. International Law is fake and gay. I certainly don’t care that the Trump administration “targeted a political leader”. This is the complaint being leveled by many leftists in regard to the operation. Really, this is just because leftists are anti-American third-worldists, and they are filled with butthurt because “their guy” lost. But, let’s examine this “rule” of not being allowed to target a countries rulers, because it’s particularly ridiculous.

If you have a problem with a specific country, who do you really have a problem with? You have a problem with that country’s leaders, since they are the ones making the decisions. Why wouldn’t you target the leaders? The only reason is that all the leaders from all the countries got together and agreed that they wouldn’t target each other. They would rather resolve their differences by throwing cannon fodder at each other, while keeping themselves off the table. And sure, I understand why that is great for them, but not why it would be great for me (or you).

Of course, the CIA has been ignoring this “international law” for decades, but they’ve been doing it in a very effeminate way, skulking about the world, funding Color Revolutions and clandestinely arming insurgent groups in order to subvert existing regimes. The Donroe Doctrine is much better. Imagine if the Trump administration had tried to handle Maduro the way the Obama administration tried to handle Assad. Fund a decades long civil war, accidentally establish a caliphate, fight a war against said caliphate, facilitate the deaths of tens of thousands of Christians, all to have an even worse dictator eventually rise to power.

Update, 6 January: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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