Therefore, to be precise, the class of people of whom I am speaking are “cosmopolitan” neither in the idealized nor in the demonized sense of the word. They neither bridge deep social differences in search of the best in human experience, nor debase themselves with exotic foreign pleasures. Rather, they have no concept of foreignness at all, because they have no native traditions against which to compare. Indeed, the very idea of a life shaped by inherited custom is alien to our young couple. When Jennifer and Jason try to choose a restaurant for dinner, one of them invariably complains, “I don’t want Italian, because I had Italian last night.” It does not occur to them that in Italy, most people have Italian every night. For Jennifer and Jason, cuisines, musical styles, meditative practices, and other long-developed customs are not threads in a comprehensive or enduring way of life, but accessories like cheap sunglasses, to be casually picked up and discarded from day to day. Unmoored, undefined, and unaware of any other way of being, Jennifer and Jason are no one. They are the living equivalents of the particle board that makes up the IKEA dressers and IKEA nightstands next to their IKEA beds. In short, they are IKEA humans.
Samuel Biagetti, “The IKEA Humans: The Social Base of Contemporary Liberalism”, Jacobite, 2017-09-13.
October 17, 2019
QotD: IKEA humans
October 11, 2019
QotD: Religious hysteria
It is with us now; there has been a sharp rise in strongly evangelical sects in this country in recent years, some of which hold beliefs theocratic in the extreme, anti-intellectual, anti-scientific, and anti-libertarian.
It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics. This is equally true whether the faith is Communism or Holy-Rollerism; indeed it is the bounden duty of the faithful to do so. The custodians of the True Faith cannot logically admit tolerance of heresy to be a virtue.
Nevertheless this business of legislating religious beliefs into law has never been more than sporadically successful in this country — Sunday closing laws here and there, birth control legislation in spots, the Prohibition experiment, temporary enclaves of theocracy such as Voliva’s Zion, Smith’s Nauvoo, and a few others. The country is split up into such a variety of faiths and sects that a degree of uneasy tolerance now exists from expedient compromise; the minorities constitute a majority of opposition against each other.
Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not — but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck.
Throw in a Depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negrosim, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home, and the result might be something quite frightening — particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.
Robert A. Heinlein, “Concerning Stories Never Written”, Revolt in 2100, 1953.
October 6, 2019
QotD: Modern middle-class “cosmopolitans”
Still, there is a good chance that Jennifer and Jason actually like their IKEA dressers, and prefer them to the old oak chest that their grandparents tried to foist on them. Indeed, the extraordinary popularity of IKEA testifies not only to its convenience but to its ability to appeal to the middle-class self-image. Jennifer and Jason are drawn to IKEA because it reflects who they are: they too are modern, movable, and interchangeable, their wants satisfiable in any neighborhood with a food co-op and a coffee shop. More fundamentally, Jennifer and Jason are untraceable, a “composite material” made from numberless scraps and pieces. They have a long catalog of home towns, and their accents are NPR neutral. They can probably rattle off the various nationalities in their family trees — Dutch, Norwegian, Greek, and Jewish, maybe some Venezuelan or Honduran for a little color. From these backgrounds they retain no more than a humorous word or phrase, a recipe, or an Ellis Island anecdote, if that. They grew up amidst a scramble of white-collar professionals and went to college with a scramble of white-collar professionals’ kids. Their values are defined mainly by mass media, their tastes adorably quirky but never straying too far from their peers’, and like the IKEA furniture that they buy in boxes, they too cut themselves into manageable, packaged pieces and market themselves online. They are probably “spiritual but not religious.” They have no pattern or model of life that bears any relation to the past before the internet. For all intents and purposes, they sprang up de novo in the modern city. Whereas the Veneerings’ high fashion covered over an essential vulgarity, Jennifer’s and Jason’s urbane style masks a hollowness.
It may be tempting to call Jennifer and Jason, and the the group of people whom they represent, “cosmopolitans.” (And indeed, IKEA, with its vaguely exotic Swedish names, provides a dash of cosmopolitanism on the cheap.) However, Jennifer and Jason are something newer and more bizarre than cosmopolitans: as Ross Douthat aptly pointed out in the wake of the Trump election, the increasingly insulated college-educated classes of the coastal cities do not grapple with real, substantive differences in beliefs and values, associating instead with cliques of like-minded classmates. In addition, classic cosmopolitans seek out what is best in others’ traditions while showing a fierce pride in their own — a Jordanian extolling the majesty of Petra, a Mexican diplomat breaking into lines of Octavio Paz, etc. Westerners like Jennifer and Jason show no such pride or attachment, instead leaping at opportunities to mock the foibles of their native lands.
Conversely, we must also avoid cheap epithets. The word “cosmopolitan” is a double-edged sword – long a shibboleth for worldly sophistication, it has lately turned upon its makers, serving as a political weapon against urban liberals; it is not surprising that a Trump spokesman recently attacked the “cosmopolitan bias” of a journalist who questioned the White House’s immigration policies. There is nothing particularly new or insightful about attacking urbanites tainted by association with the foreign, like the Judean exiles railing against the silken whores of Babylon. Still, as shallow and hackneyed as this rhetorical strategy might be, it packs a populist punch because the very concept of “cosmopolitan” is purely relative: since no one, legally speaking, is a citizen of the world, one can be “cosmopolitan” only in contrast to someone else – a “provincial” in the Victorian terminology, or a “xenophobe” in contemporary talk. In other words, the idea of cosmopolitanism carries an unavoidable subtext of class superiority.
Samuel Biagetti, “The IKEA Humans: The Social Base of Contemporary Liberalism”, Jacobite, 2017-09-13.
September 22, 2019
The Inca Empire – A God Taken Hostage – Extra History – #5
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Atahualpa vs. Francisco Pizarro. The Incas had never seen horses before, and it wasn’t long before the Spanish had captured Atahualpa as a hostage for gold and silver. But Atahualpa had a plan. He found a way to use this situation to his own political advantage — and Pizarro eventually destroyed himself through his greed and violent carelessness that appalled the Spanish government, eventually allowing the Incas to thrive again.
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September 16, 2019
QotD: If we’d been taken over by aliens, how would we know?
- Our schools in America teach that the system under which America lives, from constitutional protections to (relatively … very relatively) free markets are evil and the cause of all evils in the world.
- Our schools further teach that all the problems in the world at large are the fault of “Imperialists” to include not just America, but the West which is America’s mother culture. They ignore the sins of other nations, many of which, still today, commit female mutilation and slavery, to concentrate ONLY on the West and the sins of the West, thereby obviating any possible pride the students might have in their own culture.
- Further, the schools, under the guise of environmentalism, promote the view that humanity is the worst plague on the planet. Without pointing out that any species can drive others to extinction, or that humans are the only species capable of self-regulating their impact on the environment, they concentrate on those extinctions humans have caused and fantasize that without humans the world would be a paradise.
- Without pointing out the difficulty of global censuses or that in fact we don’t and can’t know how large the world population is, our learning institutions, our cultural institutions, even our entertainment continually scare us with the idea of overpopulation. Without taking into account that there are more trees now in North America than when the colonists arrived, they picture humanity as creating deserts. Schools push middle schoolers to sign agreements never to reproduce.
- As if this weren’t enough, feminists picture women – in Western, well off, more or less equalitarian (at least before the law as it existed before feminist tampering made it take sides with women most of the time) systems – as perpetual victims, stoke a sense of outrage and anger at any and all males, and encourage women to consider normal intercourse “rape” and marriage a prison.
- As if this weren’t enough, the insanity has descended to preaching that there is no such thing as biological sex, and that one’s gender is a sort of “mood” which can be determined before a child is even fully developed. Parents giving hormones to children, to change their sex before the age of reason (let alone physical or emotional maturity) and effectively encouraging castration/neutering and precluding future generations aren’t considered deranged abusers. In fact, educational and medical establishments will encourage parents to thus destroy their progeny and will take the children away if the parents don’t do it, on the flimsiest of pretexts based on stereotypes, such as a boy who disdains male toys, or a girl who doesn’t like dolls. The rich panoply of human expression is ignored in a – dare we say it – alien attempt to make individual people fit stereotypes.
- Three generations into this, our leading lights in intellectual life, be it fiction, non-fiction, academia or even research, get plaudits and advancement ONLY from conclusions and policies that objectively hurt humans and prevent humans from reproducing. A subset of this is hate of the West, the most successful culture in the world, ever, in terms of extending life, preventing early death, preventing or curing disease and preventing and curing famine. Another and even more vociferous subset is the hatred of America, which took all of Western virtues and made them more so.
If aliens, hostile to the very idea of humanity and wanting to prevent us from prospering, let alone going into space (another cause that all so called “progressives” hate with a burning passion and try to prevent by all means possible, from telling us that there is still need on Earth so we shouldn’t spend money on going to space, to telling us that we must first learn to “take care of this planet” to just sustained screaming that the human plague shouldn’t propagate) had managed to take control of our culture, what would they do differently?
Sarah Hoyt, “What if We Have Been Invaded by Aliens?”, PJ Media, 2017-07-21.
September 12, 2019
QotD: Canadians and Europeans
“The typical British family,” he writes, “looks much more like the typical German family than the typical American family. We eat Italian food. We watch Spanish soccer. We drive German cars. We work Belgian hours. And we buy second homes in France. Above all, we bow before central government as only true Europeans can.”
He has a point, though cultural similarities are not always determinative: Canadians eat American food, watch American sports, drive American cars, work American hours (more or less), and buy second homes in Florida. But they still bow down before central government as only true Europeans can.
Mark Steyn, Telegraph, originally posted to the old blog (no longer online), 2004-09-30.
September 9, 2019
The Inca Empire – Life of a Dead Emperor – Extra History – #3
Extra Credits
Published on 7 Sep 2019Join us on Patreon! http://bit.ly/EHPatreon
To understand daily life in the Inca Empire, we travel from Cusco to Quito (located in modern-day Ecuador), where Thupa Inca wanted to establish a second capital city. From efficiently designed work assignments, to elaborate death rituals, life was neatly organized, masking rising tensions.
QotD: War
Pushbotton war has its place. There is another kind of conflict — crusade, jihad, holy war, call it what you choose. It has been loosed before, with attendant horror but indecisive results. In the past, there were never means enough to exterminate all the unholy, whether Christian, Moslem, Protestant, Papist, or Communist. If jihad is preached again, undoubtedly the modern age will do much better.
Americans, denying from moral grounds that war can ever be a part of politics, inevitably tend to think in terms of holy war — against militarism, against fascism, against bolshevism. In the postwar age, uneasy, disliking and fearing the unholiness of Communism, they have prepared for jihad. If their leaders blow the trumpet, or if their homeland is attacked, their millions are agreed to be better dead than Red.
Any kind of war short of jihad was, is, and will be unpopular with the people. Because such wars are fought with legions, and Americans, even when they are proud of them, do not like their legions. They do not like to serve in them, nor even to allow them to be what they must.
For legions have no ideological or spiritual home in the liberal society. The liberal society has no use or need for legions — as its prophets have long proclaimed.
Except that in this world are tigers.
T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.
September 6, 2019
QotD: The horrors of war
An aside: I’ve long thought that prettifying World War II for domestic consumption contributed to both the media shock of Vietnam and the generation gap. WWII and Korea vets, who knew war first-hand, didn’t understand just how shocked their doted-on boomer kids were. “The Good War” wasn’t any more pleasant when you were experiencing it.
Virginia Postrel, “Horrors of War”, Dynamist.com, 2004-04-27.
September 5, 2019
QotD: Fashion
[… image from Marshall Fields catalogue …]
Ponchos. Good God. Ponchos. And what’s with this blonde’s hair? How many My Little Ponys did they kill to make this wig?
[…]
God forbid our children should ever be happy. Not when they can have ATTITUDE, which is what we all really want from our kids.
[… image of sneering, posturing child models …]
Charming. Remember: Fashion means never having to say you’re happy. From Dutch supermodels to haughty tykes, the watchword from Dame Fashion is “pissed.” Now put on your poncho and radiate sullen blankness.
James Lileks, “The Bleat”, 2004-08-17 (Reposted from the old blog).
Note: Jon mentioned that he looked at the images in Lileks’ article and at first thought they were actual 1970s catalogue photos, but in that dreckful decade, the models would have been smiling. A valid point, I think, and one of the issues Lileks has with the current fashion industry. Nowadays, you can’t be a fashion model without the kind of surly attitude best expressed by thugs and angry bar patrons after last call.
September 4, 2019
QotD: Goth problems
Dan Savage, The Onion A/V Club, 2004-08-04.
August 21, 2019
QotD: The cult of Japanese cultural superiority
That was a major blow to the Japan cult. Katanas are supposed to cut concrete blocks! At least that’s what they say in the Tokyo airport gift shop.
Why does aikido attract troubled people with unrealistic expectations? A high school friend of mine took up aikido. The Internet says he runs a dojo now. He gave his life to aikido. Unfortunately, aikido has a serious problem: it doesn’t work at all. Sure, you can twist people’s wrists and immobilize them if they are stupid enough to give you their hands, but everyone who has tried aikido in the ring has had his behind handed to him in individually wrapped slices. I can’t understand devoting your life to a martial art which can be defeated easily by 95% of angry untrained drunks. Would you open a store that only sold appliances that didn’t work?
Here are the words that start every single aikido demonstration: “Give me your hand.”
People are enchanted by Japan. They think the Japanese have deep wisdom we lack. They do, and here it is: do your job well and treat your elders and your boss with respect. That’s about it; the rest is hocus pocus. There are no Japanese superpowers. There is no chi. Steven Seagal has never once used magical Japanese aikido to fight a real fight because he knows he would experience humiliating losses.
Forged in Fire has its funny moments, but Knife or Die is a little too ridiculous to lampoon. It’s almost sad. It’s probably dangerous, too. Untrained eccentrics swinging razor-sharp knives of unknown quality in a timed test are a recipe for deep wounds and severe blood loss. I would hate to be in the studio when half of a knife goes flying off at 60 miles per hour.
Steve, “Knives for Knaves”, Tools of Renewal, 2018-05-31.
August 19, 2019
QotD: Hitler’s “wonder weapons”
Marcus Jones, “Innovation For Its Own Sake: The Type XXI U-boat”, Naval War College Review, 2014-04.
August 15, 2019
QotD: Strong female characters in fiction
Today, when I telling the kids about it, I realized why. It was because the character was a strong woman. Born with the ultimate disadvantage, the ultimate lack of support, she doesn’t – like fairytale princesses – either get rescued by a strong knight nor even by fate that reveals her to be a hidden princess. Also, she never complains; she never repines – she takes the situation she finds herself in and makes the best out of it, all the while looking out for those who are weaker or in more need than her. This last characteristic nets her the all-important recipe book (supposedly created by a medieval convent, which rings true for Portugal, and lost for centuries.) When her romance doesn’t work because her very conventional suitor wants a girl of suitable family, she doesn’t go into a decline, she just goes on with life.
She is, in fact, what editors so often say they want “a strong woman heroine, self sufficient, a good role model for growing girls.” Only, from my observation and reading, by this they usually mean mouthy, aggressive, foolhardy and complains a lot about men till one wonders if said character has an issue with being born female. There are exceptions, of course, but complaining about fate and men and being bitter seems to be obligatory.
And yet, it is true that this type of character is not only a great role model for young women, she is the type of role model we do need. Earth needs women (yes, and men, but we’re talking women here) who take care of the weak and helpless. Earth needs women who don’t whine. Earth needs women who cheerfully shoulder the burden of what needs to be done.
Earth does not need women who complain about men all the while neurotically obsessing on clothes and jewelry to attract said men and pursuing the highest-status males they can possibly get. There is nothing wrong with these activities, in moderation, but when they become the focus of existence they create a generation of infantile harpies. Now, I don’t think any women in real life are as bad as that, but almost all women characters in books and movies are just like that.
Young women who read/watch these characters end up feeling they must APPEAR like them or they’ll be thought weak. And this is wrong. Strength in women – and men – can be defined not as throwing weight around but in doing what must be done for oneself and those who depend on one.
Earth needs grown up women.
I very much hate to tell people what to do, much less what to be, but I wish we could set about writing – and living – role models for the women Earth needs.
Sarah Hoyt, “Earth Needs Women a blast from the past of November 2010”, According to Hoyt, 2017-07-13.
August 13, 2019
QotD: Karl Popper on the paradox of tolerance
In note 4 of volume 1, chapter 7, of Popper’s The Open Society and Its Enemies, he clarifies his position on how best to deal with intolerant philosophies:
… I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
It is clear from Popper’s writing that it would be unwise to resort to violence against an intolerant group that is willing to discuss and debate their ideas. So long as the intolerant group is tolerant enough to agree to debate and discuss their intolerant ideas rather than resort to violence, it is better to handle them with words.
The problem is, some groups, like Antifa, respond to arguments with violence. And it is these sorts of groups that Popper claims must not be tolerated. If a group is so intolerant that they are unwilling to discuss ideas and instead rely entirely on violence, then they must be met with violence. In other words, Popper is simply saying that a nonviolent society must, at the very least, believe in a right to use violence as a form of self-defense.
Nathan Kreider, “Misconceptions of the Paradox of Tolerance”, Being Libertarian, 2019-05-31.
