Quotulatiousness

July 17, 2026

Why Did the Best Woodworking Vise Disappear?

Filed under: Britain, History, Tools, Woodworking — Tags: , , , , — Nicholas @ 04:00

Rex Krueger
Published 16 Jul 2026

AI-generated video summary: Rex Krueger investigates the historical evolution of woodworking vises, comparing modern metal clamps with traditional wooden designs inspired by an 1812 manual. By constructing a classic English face vise, the process examines how economic pressures and shifts in manufacturing trades influenced the tools favored by woodworkers across several centuries.

Why solar power is not the answer for Britain

Filed under: Britain, Economics, Environment, Politics — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Sama Hoole looks at a recent World Bank report that shows very clearly why solar power should not even be on the power options list for Britain:

The World Bank ranked every country on earth for practical solar potential.

Britain came second from bottom. Not second from bottom in Europe. On the planet. Out of everywhere they measured, the only place with worse conditions for a solar panel is Ireland. Norway is above us. Norway, where the sun clocks off entirely for part of the year, is a better bet than Lincolnshire.

The reasons are not a mystery. We sit at 53 degrees north, the same line as Edmonton, Alberta. The sun in December gets about as high as a first-floor window and then thinks better of it. And there’s the cloud, which is not a detail, it is the national personality. A square metre of London gets 0.52 kilowatt hours of sunlight a day in December and 4.74 in July, so the panel does nine times less work in the month your heating is on than in the month it isn’t. Across the whole of 2024, British solar ran at 9.5% of what it’s rated at. The other 90.5% is a photograph of a power station.

Now the other column.

The ground we’re bolting it to is Trent valley silt and Lincolnshire fen. Some of it took three hundred years to drain. It grows wheat at yields that most of the planet cannot get near, in a climate so reliably damp that grass grows here without anyone asking it to, which is the entire reason this island has cattle and cheese and a butcher.

So we are, measurably, one of the worst places on earth for sunlight and one of the best on earth for food.

And we’ve had a good long look at both of those numbers and gone with sunlight.

Somewhere in Namibia, which the same report ranked first, there is a patch of absolutely nothing, in full sun, wondering what it did wrong.

Eating Like a Victorian Workhouse Inmate – Scouse & Suet Dumplings

Filed under: Britain, Food, History — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 20 Jan 2026

Thickened vegetable and meat stew with suet dumplings with parsley

City/Region: England
Time Period: 1901

The food served in Victorian workhouses could vary widely depending on the time, place, and management of a particular establishment. Operating under the notion that if the food served to the inmates (yes, that’s what they were called) of a workhouse was worse than the average, it would encourage them to choose to not be poor (yes, those in power believed that being poor was a choice), workhouse food tended to be … not great.

The recipes for this stew and dumplings come from actual workhouse cookbooks, and they’re actually quite tasty, though the Victorian reality was often far from what you might make today with fresh ingredients. Meat could be too tough to eat, bugs and rat droppings were not uncommon, vegetables could be rotten, and the stew watered down.

As written, it makes a simple, hearty, thick meat and vegetable stew with dumplings that are rather dense, though they have a bit of fluffiness. It’s quite good, though I’m under no impression that it’s close to what the poor were actually being served.

    Meat Stew (or Scouse)
    Ingredients.
    5 ozs. Raw Beef free from bone (Stickings or similar quality).
    1 oz. Flour.
    ½ oz. Dripping or Fat.
    4 ozs. Potatoes.
    4 ozs. Carrots and Turnips.
    ½ oz. Onions
    Pepper and Salt to taste.
    Water to make 1 pint.
    Method. — Cut up the meat and vegetables. Fry the flour in the fat till brown, stir in the water, add pepper and salt; then put in the meat and vegetables. Simmer gently for two hours. To make 1 pint of stew.
    Manual of Workhouse Cookery (1901)

    Suet Dumplings. 6 oz. flour, 2 oz. chopped suet, 1/16 oz. baking powder, ¾ oz. chopped parsley, salt and pepper. Mix all the dry things, rubbing the suet through the flour; make into a firm paste with the cold water; divide into ten or twelve small pieces, which roll up into balls, having the outsides well floured. Drop the balls into the stew, and cook for half an hour longer; then serve.
    Miss F. A. Merchant in Management and Construction of Poorhouses and Almshouses by George A. Mackay

(more…)

QotD: Catapults in pre-gunpowder armies

Cannon weren’t the first form of artillery used to batter fortifications, so before we get to gunpowder it is worth backing up and discussing catapults and the sort of “artillery threat” that catapults create. And here once again we need to clarify some terms: catapults are generally defined by the mechanism they use to store and then release energy, because that is fundamentally what a catapult is: a device for storing up some energy and then releasing it very suddenly to propel a large object.

The very oldest catapults, first invented by the Greeks were tension catapults (the gastrophetes and oxybeles), which functioned like large bows, with a bow-staff being bent backwards to store and then release the launching energy. This sort of design, common in pop-cultural depictions of catapults, is actually quite limited as with the materials available, there is a real limit to how much energy can be stored via tension. Fortunately for the Greeks, by the early fourth century, they had developed a better method.

Instead, the Greeks, Macedonians and Romans began using torsion catapults (where the energy is stored in wound-up sinews like a spring). While the devices used in field battles (and for city defense) were often smaller, arrow-launching devices, siege catapults could be very large; the standard engine for the purpose could fling a 1 talent stone (26.2kg) about 400m (though effectiveness was far higher if you could get closer to the wall, which as we’ll see will be a trend for most of this post); much larger engines did exist as well. That said, Roman catapults were mostly not for collapsing walls but for destroying towers and suppressing defenders in order to aid in escalade (usually by mole, rather than ladders or towers, though the Romans used those too).

And here once again the distinction between the “big army siege package” and the “small army siege package” matters quite a bit. Roman torsion artillery was complex, expensive and required lots of technical skill, and so sees far diminished use in the early Middle Ages where that technical skill is hard to come by. Vespasian, we are told, brought 160 torsion catapults to besiege Jotapata in 67 (Josephus BJ 3.166) while Titus brings a stunning 340 to besiege Jerusalem in 70 (Josephus BJ 5.356). By contrast, the construction of a single catapult is often a major event in a medieval siege (see Rogers, op. cit. 121-3 for some examples) and while later medieval catapults were often more powerful than the earlier Roman torsion devices, they were not that much more powerful.

Consequently, Hellenistic and Roman fortifications (especially city walls, like the Theodosian Walls we discussed last time) were designed with massed catapults in mind. As noted, the multiple walls ensured that the main curtain wall, the inner wall, was extremely difficult to target with catapults or indeed any kind of artillery: even if you knocked down the low wall and the outer wall, their rubble would mostly block shots at the base of the inner wall. Meanwhile, the inner wall was built to be practically immune to catapult fire anyway: up to 6m thick without any internal passages (the outer wall was much thinner, only 2m). That was more than enough to render the walls effectively immune to anything catapults can do; the walls in many places still stood up to Ottoman cannon in 1453. Finally, ancient city defenses were built assuming they’d often have their own stone and arrow throwing torsion artillery set up on the towers to return “counter-battery” fire. Not every city had the “complete package” that Constantinople, as the imperial capital head, of course, but some mix of thick walls, low out-walls and catapults designed for counter-battery fire were fairly standard defensive arrangements for Roman cities that could afford them and felt sufficiently threatened to invest the resources.

As we move into the Middle Ages, two paradoxical things happen. On the one hand, the ability for societies in Europe to deploy large numbers of finicky, high-tech torsion artillery decreases dramatically (and the machines that we do see tend to be the simpler, less accurate single-armed variety, what the Romans called the onager or “wild ass” because it kicked like one when it fired). On the other hand, by the sixth century, we start to see a clever new design of catapult, the traction trebuchet.

Originating in China in the 4th century BC, the traction catapult used muscle power directly to swing a long pole around a central frame. In terms of engineering complexity, it was a simpler device, and could be scaled up quite large so long as one could add more pullers (around 100 seems to have been normal for a large engine), but the range and power it offered as a result of the mechanical advantage offered by the long throwing arm were considerable. Given the number of pullers required, it is little surprise these were generally only used in small numbers in medieval Europe (again, often in reports it is merely a single device, described as a mangonel or a fenevol), but on the other hand, as I understand the physics, the range and striking power had the potential to be superior to a torsion catapult. Nevertheless, if we look at the kinds of fortifications emerging during this period, it certainly seems like in Europe, the concern that artillery might produce a breach in the wall (as opposed to merely degrading towers and the wall-walk) was fairly low.

Just to throw down a note here because we’ll come back to it, it is striking that while the small numbers of traction trebuchets in Europe seem to have represented a decline in the “catapult threat” to walls (recall last week’s contrast between castle walls and the much older Theodosian Walls), that was not the case in China, where walls continued to be made very thick – a design quirk that will matter quite a lot in a moment. I am not an expert on ancient and medieval Chinese siege tactics, alas, but my brief encounters with accounts of them often seem to describe traction catapults used en masse, in dozens or even hundreds, much more the way that the Romans used massed siege artillery. Likewise, Michael Fulton (Artillery in the Era of the Crusades (2018)) notes nearly a hundred Mamluk trebuchets (a mix of counter-weight and traction) at the Siege of Acre (1291); my sense is that such large siege trains were very rare within Europe. Presumably the ability to deploy so many engines was a consequence of greater state capacity in China and the Near East during this period as compared to fragmented, decentralized medieval Europe.

The late 12th century sees a major variation on the trebuchet design: the use of a counter-weight, instead of traction to provide the force; this innovation seems to have emerged in the West broadly defined, though it isn’t clear if that means in Europe or the Middle East (in any event both Christian and Muslim armies start using them at almost exactly the same time). This allows for much more energy to put into the shot, as the counter-weight can be very heavy and only slowly winched into place, allowing the work crew to spend more time “storing” energy in the counter-weight than they could with the quick pull of a traction trebuchet. Larger counter-weight trebuchets could also make use of animals to provide the power, or large wheels to make it easier to raise the counter-weight. The upper-limits on the size of projectiles were very high: Warwolf is thought to be the largest such trebuchet known, and threw a nearly 300lbs shot. That said, while counter-weight trebuchets hit harder (but fired slower), in function they do not seem to have been meaningfully different from traction trebuchets; they were used the same way in sieges.

What’s really striking is not the vast impact of catapults, but the muted impact of catapults. The counter-weight trebuchet was clearly good: the innovation makes its way all the way back to China, carried by the Mongols who presumably picked it up in the Middle East (ironically moving the opposite direction but at the same time as gunpowder, suggesting that at this point in the 13th century the two technologies were not considered mutually exclusive). Castle design does respond to catapults, but only in relatively modest ways: walls get somewhat thicker, but as Fulton (op cit.) notes, only by about half a meter or so (leaving even the newly thickened medieval castle walls somewhat thinner than the best old Roman defenses). In at least some areas, towers and keeps become more frequently rounded in shape, to resist catapult fire.

Certainly it was possible for catapults to open breaches in weaker walls to enable assault. The aforementioned Warwolf opened large breaches in the stone walls of Stirling Castle in 1304. But I note both Rogers (op. cit.) and Fulton (op. cit.) seem to confirm that while true breaches from trebuchets could happen, it was far more common that walls resisted trebuchet strikes and that the real work of the machines was degrading the wall defenses by striking off battlements and smashing towers, in order to enable escalade. Which is little surprise: that’s precisely what the Romans used catapults for too. While there is still some argument about the degree to which the counter-weight trebuchet was a revolutionary military technology, on the balance, the siege playbook changed only modestly to accommodate it, and castle design likewise shifted only in degrees.

And then Charles VIII of France (r. 1483-1498) decided to take a holiday on the Bay of Naples.

Bret Devereaux, “Collections: Fortification, Part IV: French Guns and Italian Lines”, A Collection of Unmitigated Pedantry, 2021-12-17.

July 16, 2026

“Only fans – Europe’s approach to air conditioning”

From the free-to-cheapskates portion of Ed West‘s most recent article on his Substack:

The EU may not actually believe this, but they thought you would …

Different climates have enjoyed advantages at different points in time. For most of history, industry and scholarship in southern Europe benefitted from significantly longer hours of sun and daylight much of the year compared to the north, allowing for more hours of work and study. James Belich noted in The World the Plague Made that this all changed with the expansion of the Basque whaling trade in the late medieval period, providing cheap wax for candles.

England and the Netherlands subsequently overtook the south in their levels of literacy, a transformation usually attributed to Protestantism, although this technical solution to a physical disadvantage certainly helped. As the northern countries grew richer, and were able to use more energy, so the climate came to be an advantage. Cooler areas of Europe in particular benefitted from a relative absence of vector-borne disease, dangerous insects and food poisoning, which made hotter regions of the world more lethal.

Yet the biggest curse of the lower latitudes is that heat makes us sluggish — since people struggle to work above 23° centigrade. As Maarten Boudry writes on his substack, “For every degree above 25°C (77°F), our cognitive performance declines by around two percent. And if synapses suffer, so does economic activity. At 30°C, office performance drops by almost 9 percent.”

I see that. I’ve been trying to write this in temperatures of up to 34°, which equates to a production level similar to a moderate hangover. If only there was some sort of technology that could make my home cooler.

Until relatively recently the world was dominated by a handful of relatively cold regions, and Paul Johnson observed in his history of the United States that human industry thrives in what Fahrenheit appreciators would call “the 60s”, a Goldilocks zone that turned New England and Greater Yankeedom into a powerhouse. The southern states, in contrast, were held back by higher mortality and the impossibility of productive work in the sweltering summer months, and until the mid-20th century were about 40 per cent poorer than the Union states.

The northerners were especially known for their work ethic and their inventiveness, a characteristic epitomised by the Boston-born Benjamin Franklin. Then in 1902, New York’s Willis Carrier changed everything with the one of the most world-changing inventions, the air conditioning unit; aircon has notably shifted population and power in the US southwards, but Dixieland is just part of a broader, global “sunshine belt”.

Among the most notable beneficiaries of this technology are the financial powerhouses of Dubai and Singapore. Lee Kuan Yew famously said of air conditioning that it was “perhaps one of the signal inventions of history. It changed the nature of civilization by making development possible in the tropics … The first thing I did upon becoming prime minister was to install air conditioners in buildings where the civil service worked.” Indeed, it has often been noted as characteristic of the city-state that the aircon is usually set to icy levels, reflecting their determination to be on work mode throughout the day.

While Singapore is the most famous beneficiary of Carrier’s invention, Japan has almost universal air conditioning, with 91 per cent of homes equipped, compared to 88 per cent in the US. China is home to more than 500 million aircon units, is the world’s largest manufacturer, and has also seen an economic shift towards the south. Vietnam, also likely to be a major economic power by mid-century, is as dependent on this technology as it is on its people’s ingenuity. The development of aircon, and medical breakthroughs in the treatment of tropical diseases, has shifted the centre of gravity away from the cold regions of the earth — just as the globe is warming up.

This year’s European heat wave, still ongoing, saw temperatures reach 37 last month in England, a June record. Many schools shut early, although one in Kent instead used air raid tunnels to teach children. London’s Central Line hit 39.4c, presenting a real risk of heat stroke.

Across Europe the hot weather has closed down not just schools but factories, offices and rail lines, and led to an estimated 10,000 deaths, with France top of the heat mortality charts. Indeed as Boudry writes, Europe has the worst heat-related excess deaths of any region — while fatalities in the US have declined by 75 per cent since the adoption of air conditioning.

Update, 17 July: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

“Banned” book library in a Portuguese bookshop

Filed under: Books, Europe, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Most people are at least a bit uncomfortable with censorship, at least when the censors get into the swing of things and start banning ordinary books and authors. I had to check Wikipedia to find out who Dua Lipa might be as I hadn’t heard of her before, so the name popping up in headlines about her bold anti-censorship actions didn’t tell me much. I think I’m safe in assuming that Ms. Lipa is fully read-in on all the fashionable concerns of the celebrity set, so it’ll be easy to predict the works her library will feature:

The moment I heard Dua Lipa was curating a list of “banned” books, the first thing I knew for certain was that these books would definitely not be, in fact, banned.

For a start it’s a tautology to point out that if they were banned she couldn’t easily get hold of them and display them in a famous bookshop (Livraria Lello in Porto).

Secondly, there’s zero chance a famous mainstream pop star would decide to obliterate her career with anything genuinely controversial. “The Dua Lipa David Irving Collection” would make a funny meme — as when dense and edgy political viewpoints are jokingly attributed online to Sydney Sweeney or Lana Del Rey — but it would likely not be much of a career boost.

And thirdly, I am dimly aware of similarly-named sections in high street bookshops, which invariably contain the least banned books on the planet.

Hence I was able to guess much of Lipa’s list without even seeing it (A Clockwork Orange, 1984 etc.), yet it turned out to be even more mainstream than I imagined. These are books I studied at school (The Handmaid’s Tale) and university (Invisible Man, Things Fall Apart).

Which doesn’t mean they’re all bad, nor do I really mind that they weren’t all literally banned. As Vogue Adria explains: “The collection also includes books that may never have been formally banned but have nevertheless questioned existing structures of power or the suppression of individual and collective voices.”

What I do mind is that the list borrows the cachet of works that are bold artistic achievements, some published in genuinely hostile circumstances, and segues into books that uphold the current ideological orthodoxy.

This is most notable in the “Voice” section, which, we’re told, “amplifies voices that have historically or systematically been marginalised, excluded or underrepresented”.

Here we have Salinger’s The Catcher in the Rye, but also works like Gender Queer by Maia Kobabe and Stamped: Racism, Antiracism, and You by Jason Reynolds and Ibram X. Kendi. Thus Lipa, or whoever has helped her come up with this list, attempts a sleight of hand. The implication is that the liberal era of individual genius and freedom of expression leads naturally to the woke era of radical Leftism, aggressive conformity and cancel culture.

Of course there are postliberal thinkers who would agree with this, but they would mean it in the negative sense that liberalism’s inherent logic guaranteed its own demise in the form of Woke. Others, like Andrew Doyle, believe Woke is a hard break with liberalism — a hostile force attacking it from the outside.

And as the “banned” book library is in Portugal, I’m including Larry Correia’s comments on the issue (he still counts as “Portuguese”, right?)

Since I’m still getting barked at by pearl clutching weirdos about my comment yesterday about “banned books” everybody with a functioning brain knows that just because parents don’t want to spend their tax dollars subsidizing liberal authors to stock public school libraries with torture porn, and the book is still legally available literally everywhere else books are sold, means that book is not “banned”.

And most “banned” book displays are just left wing virtue signaling for marketing purposes. Like most liberal causes its a fake ass moralizing narrative disconnected from reality where they get to play the victim and the rest of us are bullies.

Manhattan publishing LOVES when the school board in Somnambulant Iowa says they don’t want to spend their limited budget buying copies of The Illustrated Guide To Fisting for Trans Middle Schoolers, because that’s great marketing and all the blue haired weirdos are now religiously mandated to go buy a copy to stick it to the chuds.

Libs tried their best to get writers like me booted out of everything, but it’ll be a cold day in hell before you see any of us showing up on any of these banned books displays, and we all know it.

Stephen King was lying his ass off about how that particular novella collection was all about “friendship” or WTF ever he claimed. The friendship story has prison rape as a subplot, but the real issue was the story about an escaped Nazi war criminal teaching an American teenager about the joys of rape, torture, and murder.

As you can imagine some parents get hesitant about giving stuff like that to their kids … just like Stephen King himself did when he banned his own school shooting book, Rage. But it was okay when he did it.

If a school board said they didn’t want to buy one of my books because they thought it was too violent for kids, I’d say, okay, cool. Not being a dishonest histrionic dork, I recognize that’s their choice, and not being in that one collection does not in any way make my book “banned”.

The book in question is still available in every store, can be ordered online, and is in most public library systems. No law is broken if you possess it or share it. But to a liberal NOT buying their shit with tax dollars to give to children (even if their parents think it is inappropriate) is the gravest sin imaginable and you are all basically nazis.

Well, except for Graham Platner obviously. Stephen King says he’s alright.

QotD: The nostalgic British elements of Canadian nationalism

Filed under: Books, Britain, Cancon, History, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

[In The Strange Demise of British Canada, Chris] Champion’s argument is that the new liberal nationalism manufactured by Pearson and others was itself a product of and ended up perpetuating Britishness, and didn’t just kill it. The book develops a complex and lucid account of what Britishness actually meant, and Champion shows how Canadian Britishness “has always been more fluid, a home-grown ‘cluster of identities’ shaped by the intersection of factors like ethnicity, education, religion, and class”. There was undoubtedly an ethnic component to this Britishness in the early days of Confederation. But in the postwar era both defenders of the older form of nationalism and the newer Liberal version tried not to marginalize and to foster attachments of Canadians from other ethnic backgrounds.

Britishness survives as civic nationalism. Old British Canada may be gone, but aspects of that Britishness live on. We should celebrate our history and our historic symbols, but this alternative shouldn’t set about restoring it all. A future oriented embrace of our history needs to be built around the active parts of this Britishness that have now become truly Canadian. For example, the Crown in Canada is not now just a British institution, it’s a Canadian institution. Same with our democratic institutions and parliamentary traditions, which we must work to strengthen and renew.

Embracing this enables us to thread the needle on our relationship with America. Part of what makes us different historically, culturally, ideationally, and in disposition from America, is this history. Just as Canadian Britishness has survived to the present day in unique ways, our desire not to become Americans is alive and well. A homegrown Canadian Britishness enables us to continue this without falling into crass anti-Americanism, and without requiring us to embrace the new Liberal nationalism to reject America. We should see America as an amicable cousin, but one that we are distinct and different from.

But most importantly, what this new kind of national identity needs to build around needs to be an evolution of the liberal nationalism that emphasizes and consciously builds around our regional pluralism. […] but the kind of rationalistic liberalism that our modern national identity is built around, while sold as a way of dealing with diversity, suffers from some serious internal tensions. Liberalism, especially the Canadian variant of it, implicitly depends upon and encourages a degree of homogenization that flattens hard cultural differences. We need to become more pluralistic, and less liberal.

Ben Woodfinden, “True North Patriotism and a Distinctly Canadian Conservatism”, The Dominion, 2020-10-20.

July 15, 2026

The Prince – “The only people who haven’t read it are the ones who keep losing”

Filed under: Books, History, Italy, Politics — Tags: , , , , , — Nicholas @ 05:00

I didn’t intend to turn this into Machiavelli week, but after the discussion of correctly translating “virtù for modern audiences, here’s Krzysztof Szczawinski with more about that famous/infamous book:

Niccolò Machiavelli wrote The Prince in 1513 as a practical manual for power. For five centuries, polite society has pretended to be shocked by it. Meanwhile, every successful political operator — on every side — has been quietly following it. The only people who haven’t read it are the ones who keep losing.

1. Machiavelli’s central insight is not that the ends justify the means. That is the misquote that lets comfortable people dismiss him. His actual insight is simpler and more disturbing: power has its own logic, independent of morality, and those who refuse to understand that logic will be defeated by those who do. The Prince is not a villain’s manual. It is a description of reality that makes virtuous people uncomfortable – because reality doesn’t care about their virtue.

2. The current progressive system applies Machiavelli more fluently than any of its opponents. His first rule: the appearance of virtue matters more than virtue itself. The DEI statement while systematically excluding dissent. The democracy rhetoric while suppressing opposition. The compassion branding while destroying careers. This is Machiavelli’s prince – not good, but performing goodness to maintain legitimacy. The performance is the power.

3. His second rule, which the current system also applies perfectly: cruelty, when necessary, should be delivered swiftly, completely, and early. Cancellation is Machiavellian – total, swift, exemplary. The point isn’t the individual being cancelled. The point is the ten thousand people watching who quietly adjust their behavior. One public destruction purchases a million private silences. Machiavelli would have recognized the mechanism immediately. He invented the theory.

4. Communism applied the fear side of Machiavelli with full conviction – Stalin made the explicit choice Machiavelli described: better to be feared than loved. The show trial is pure Machiavellian theater – a public demonstration of power functioning as a warning to everyone who isn’t on trial. But communism made his fatal mistake: it destroyed the people’s goodwill so completely that it generated not just fear but hatred. And Machiavelli is unambiguous – you can rule through fear, you cannot survive through hatred.

5. His most important democratic insight — the one nobody quotes — is that the prince who builds his power on the people is more secure than one who builds it on elites. Elites are few, demanding, and treacherous. The people are many, ask only not to be oppressed, and are a more stable foundation. The political movement that actually connects with ordinary people against the credentialed elite is applying Machiavelli more correctly than the elite relying on institutional capture alone.

6. What should we do? Stop bringing virtue to a knife fight. The chronic error of the opposition is the naive prince Machiavelli explicitly warns against – the leader who assumes truth wins automatically, who believes that being right is a strategy. It is not a strategy. It is a precondition. Being right gives you something worth fighting for. Machiavelli tells you how to fight: build your own power base, never rely entirely on others, control your narrative before your enemies do, and treat fortune as something to be seized, not waited for. Fortune favors the bold. Not the righteous. The bold.

7. Machiavelli is taught in universities as cynical amoralism – the thing decent people reject. This framing is itself Machiavellian – it keeps the manual out of the hands of the people who most need it. The current establishment didn’t reject Machiavelli. It institutionalized him, rebranded him in the language of social justice, and uses him daily. The opposition reads Augustine and loses. The system reads Machiavelli and wins. Until the side that is actually right decides that understanding power is not a betrayal of principle but a precondition for defending it – the result will be the same. Virtue without strategy is just a dignified way of losing.

Update, 16 July: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

The Ancient Greeks 03 – Enter the Persians 3 – Darius, Ionia, and the Fragile Peace

Filed under: Europe, History, Middle East — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 16 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

With Darius I, the Persian Empire reaches its greatest extent. This lecture explores how Darius reorganised the empire into satrapies, imposed taxation systems, and stabilised rule across vast territories. We examine Persian cultural policy, military discipline, and the integration of Greek communities within the imperial system.

But beneath the surface of order, tension grows. The Ionian Greek cities resent indirect rule through tyrants. Persian administrative logic collides with Greek political volatility. The peace is real — but unstable.

QotD: First up against the wall, come the revolution

Filed under: History, Politics, Quotations, Russia — Tags: , , , , , — Nicholas @ 01:00

An important lesson from history is that people living in relatively stable and functional societies seldom understand how rapidly things can deteriorate and plunge into catastrophe, violence, and mass murder.

A real-life individual named Savva Morozov (1862–1905) was one of the wealthiest men in pre-revolutionary Russia.

He was a textile magnate, a patron of the arts, and a genuine philanthropist. His Moscow mansion was said to be the most expensive in the city. He and his wife, Zinaida, hosted famous writers, composers, and scientists. Morozov also worked to improve conditions for workers in his factories. He gave pregnant women paid leave. He funded scholarships for students. He built a hospital and a theater for his workers. He pushed for constitutional reform: freedom of the press, freedom of association, workers’ rights to organize and strike, and public oversight of the state budget.

Morozov also bankrolled the Bolsheviks.

Reports from this period suggest he gave hundreds of thousands of rubles to the revolutionary cause. He personally financed an underground newspaper of the banned social-democratic party that would eventually become the Russian Communist Party.

Morozov’s goal was almost certainly not to ignite a civil war or hand power to a dictatorship. He likely saw the radicals as useful pressure on the tsar, a way to force real reforms from a regime that would not move on its own.

When revolution came in January 1905, the violence shocked him.

He had set forces in motion that he could not control.

He suffered a nervous breakdown and fell into depression. His doctors and family sent him to the French Riviera to recover. He checked into a hotel in Cannes. There, he apparently shot himself, though rumors persisted for years that he had been murdered and the suicide had been staged.

His wife Zinaida returned to Russia and continued living off the enormous fortune her husband had left behind. Then came 1917. The Bolsheviks seized everything. She survived by selling off the few pieces of jewelry she had managed to keep.

The lavish country estate she and her husband owned later became the personal residence of Vladimir Lenin, leader of the communist revolution. Today it is a museum called Lenin’s Gorki, filled with the possessions and mementos of the first leader of the Soviet Union.

In his book End Times: Elites, Counter-Elites and the Path of Political Disintegration, Peter Turchin points out that in most cases of societal collapse and state breakdown, “the overwhelming majority of precrisis elites … were clueless about the catastrophe that was about to engulf them. They shook the foundations of the state and then were surprised when the state crumbled.”

Rob Henderson, “Dark Shadows Fall, One Upon The Other”, Rob Henderson’s Newsletter, 2026-03-22.

July 14, 2026

Translating “virtù” in Machiavelli’s The Prince

Filed under: Books, Government, History, Italy, Politics — Tags: , , , , — Nicholas @ 04:00

At SteynOnline, Tal Bachman ponders the use of the Italian word “virtù” and how best to translate it into English without losing the essence of what Machiavelli was trying to communicate:

Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.

I’d read Machiavelli’s The Prince many times. Pondered its fiendish teachings as I watched political events. Wondered how true, or at least universal, the suggestions really were. I’d even started translating the text myself a few months earlier, just for fun. Machiavelli’s Italian wasn’t all that different from Spanish, so I could get quite a bit of it. With a bit of study, I got the rest. Now, here I was, standing in the very room he’d written the book in, touching the very desk he might have used.

It was in that moment I remembered a letter Machiavelli had written once, to a friend, about writing in that very room:

    When evening has come, I return to my house and go into my study. At the door I take off my clothes of the day, covered with mud and mire, and I put on my regal and courtly garments; and decently reclothed, I enter the ancient courts of ancient men, where, received by them lovingly, I feed on the food that alone is mine, and that I was born for. There, I am not ashamed to speak with them and to ask them the reason for their actions; and they in their humanity reply to me. And for the space of four hours I feel no boredom, I forget every pain, I do not fear poverty, death does not frighten me. I deliver myself entirely to them … I have composed a little work (The Prince), where I delve as deeply as I can into reflections on this subject.

The book itself opens with a quick description of the different types of states, and then concludes the first paragraph with an important sentence. New dominions, says Machiavelli, are acquired o con le armi di altri o con le proprie, o per fortuna o per virtù — that is, they’re acquired “either with the arms of others or with one’s own, either by fortune or by” — drum roll — “virtù“. That’s the word in Italian. The question is how to best translate virtù into English.

You might say, “virtue”. And you wouldn’t entirely be wrong: of course the Italian virtù and the English virtue are cognates. The problem is that in the Tuscan Italian of 1513, virtù carried important connotations which no longer exist in contemporary Italian, and don’t exist in English. “Virtue” these days, in either language, refers to an ethical attribute; it describes something good or moral. But in Renaissance Italian, it still retained an older meaning — one unaligned with anything specifically ethical. That older meaning merely described a certain kind of manly excellence, skill, power, prowess, or virtuosity: the Latin root of virtù is vir, meaning man; virility, like virtuosity, traces back to the same root. (The only remaining echo of this meaning in English or Italian, that I know of, lies in the idiom “by virtue of” — which attributes some authoritative force to something: “The agreement remained binding by virtue of state law”, or “Dan became captain by virtue of his experience”.)

To make matters even more challenging for the conscientious translator, Machiavelli pushes this older meaning to its extreme end throughout The Prince. In fact, his use — or as some might have it, his abuse — of the word virtù drives the main theme of the book.

In brief, what Machiavelli argues is that the political realm has its own rules — its own sort of morality, if it can even be called that. This morality is entirely unlike Christian morality, Aristotelian morality, or commonsense folk morality. Thus, the meaning of “virtue” and “vice” in the political realm differs from the meaning in other contexts. Failure to understand this and act accordingly will bring ruin to any aspiring ruler.

So, according to Machiavelli, a “virtuous” ruler isn’t necessarily a good man. In fact, he can’t be a good man by any normal definition; if he were, he’d inevitably fail as a ruler. After listing off some admirable moral qualities, Machiavelli says this:

    It is not necessary, then, for a prince to have in fact all of the qualities written above, but it is indeed necessary to seem to have them … when these qualities are possessed and always observed, they are harmful; but when they seem to be possessed, they are useful. So it is useful to seem compassionate, faithful, kind, honest, religious … a prince cannot observe all of those things for which men are believed good, since to maintain his state he is often required to act against faith, against charity, against kindness, and against religion.

A virtuous ruler, in other words, is simply a political virtuoso: a ruler who knows what it takes to acquire and use power effectively, and has the guts to do it.

[…]

As you read through The Prince, you can almost hear Machiavelli saying, hey — I didn’t create this world. I’m just explaining how it actually works. If that’s anyone’s fault, it’s God’s — except there’s no reason to believe God even exists. And so, the aspiring ruler can and must do whatever it takes to succeed, without fear of divine disapproval.

This is Machiavelli’s conception of, or redefinition of, virtù. It is the main theme of the book. Yet as Harvey Mansfield notes in his book Machiavelli’s Virtue, often “Machiavelli’s translators have difficulty in rendering virtù“. Indeed they do, and where they don’t get it right, the reader has no chance to grasp just how radical or disturbing Machiavelli’s morality-inverting argument is. Where they do get it right, we get the chance to engage with one of history’s subtlest and most challenging political thinkers. This raises the question of whether there’s some specific set of principles which ought to guide the translation of great books, and if so, what they might be.

The problem is the state

Filed under: Europe, France, Government — Tags: , , , — Nicholas @ 03:00

Brivael Le Pogram explains that acceptance of mediocrity is key to the decline of most western societies … meek acceptance that we are lesser people living in the ruins of a just-passed but rapidly receding Golden Age:

An SNCF Train à Grande Vitesse (TGV) Duplex DASYE (moteur asynchrone, nouvelle generation de duplex) train at Figueres-Vilafant station, May 2011.
Photo by eldelinux via Wikimedia Commons.

I’m on a “air-conditioned” train where it’s 26 degrees. The WiFi doesn’t work. No one says a word.

And that’s what fascinates me the most: not the breakdown, but the collective acceptance.

The socialist state has pulled off a psychological feat. It’s made us internalize that a mediocre service, paid for at exorbitant cost, is normal. That it’s even what “public service” means.

The same service in a free market would cost a fraction of the price. And if the AC broke down, you’d be refunded within the hour, because a competitor is waiting right next door for you to switch shops.

Make a list of everything the state touches:

    Education: plummeting standards, teachers burning out, PISA rankings in freefall.
    Healthcare: months-long waits, hallways full of gurneys, caregivers fleeing.
    Transport: delays, breakdowns, strikes, prices exploding.
    Justice: years for a judgment.
    Police: overwhelmed, demoralized.
    Colossal budgets.
    Record-high tax takes in Europe.
    Result: everything’s rotten.

Why?

Because two things are missing that only the market provides: skin in the game and prices.

Skin in the game first. An entrepreneur who delivers a lousy service goes bankrupt. He loses HIS money, HIS reputation, HIS years of work. A bureaucrat who mismanages a public service loses nothing. He’ll get promoted, transferred, or at worst he’ll coast to retirement. Failure has no personal consequences. So failure repeats, indefinitely.

Prices next. Hayek showed it: market prices are an information system. Every price aggregates millions of individual decisions and signals where to allocate resources. When the state sets prices or subsidizes at a loss, it destroys that signal. No one knows anymore what anything is worth. We sprinkle money at random, we waste, and we call it “public investment”.

That’s why the bureaucrat is the worst possible steward of your taxes: he spends other people’s money, on other people. No incentive to save, no incentive to serve well. Milton Friedman summed it up in one sentence: it’s the worst of the four ways to spend money.

The problem isn’t this minister, that government, this reform. The problem is structural. A monopoly without competition, without prices, without skin in the game, will ALWAYS produce mediocrity. No matter who’s running it. No matter the budget.

If you’ve grasped that, you’ve grasped 90% of political economy.

So do one simple thing: explain it to your loved ones. Next delayed train, next emergency room wait, ask the question: “Who loses money when this service sucks?” Answer: no one. That’s the problem.

The information will eventually spread. And one day, collectively, we’ll stop swallowing it.

The problem is the state. Always.

Auto-translated from the original French by X.

Update, 15 July: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

How Britain Built the Sterling SMG

Filed under: Britain, History, Military, Weapons — Tags: , , , , , , — Nicholas @ 02:00

Royal Armouries
Published 11 Feb 2026

This episode follows our recent look at Winston Churchill’s personal Patchett machine carbine and shows how the Sterling was manufactured at scale for British service.

0:00 Jonathan Intro
1:00 Archive Film Start
15:05 Manufacture of the Breech Block
23:22 Fabrication of the Carbine Casing
31:37 Fabrication of the Carbine Magazine and Components
48:55 Assembly and Range Testing
1:02:09 DUCKS

This video includes historical archive film. The material is subject to Crown Copyright and is presented here by the Royal Armouries, which holds the archive for educational, research and public engagement purposes. All rights remain with the Crown and relevant rights holders.
(more…)

QotD: Subaltern Studies

Thinking more about the Stupid Smart Guy, I took a quick peek at Salon.com, because nobody is dumber than a Salon writer … and no one thinks he’s smarter. Fully acknowledging it’s sufficient to say “Dunning-Krugerrand: The Website” and move on, nonetheless I persisted, and I came up with a theory I want to run by y’all: The Left are externalizers.

You can come at this in a few different ways. In the History biz, a big buzzword used to be “agency”. Not as in “three letter”, but as in “ability to meaningfully affect your environment”. One has “agency” insofar as one is able to get one’s way. It’s a big deal in the ivory tower, because if the grand sweep of History since the Middle Ages tells us anything, it’s that White guys tend to get their way, while brown guys do not. There are entire continents (and Subcontinents) full of millions of people, run by a handful of honkies.

Obviously that’s very very bad for them … but very very good for you if you want tenure, providing you can find some way to prove that the honkies weren’t really in charge. Subaltern Studies, for instance, is a field where, at its worst, literally anything a brown person does, or doesn’t do, is an example of “agency”, because it’s an example of “resistance” — doing exactly what Whitey says is really sticking it to Whitey, because extremely dense polysyllabic theory-laden reasons.

The stated goal of all this being, to give “agency” to the subaltern. But that’s the funny thing: While explaining at enormous length why “doing exactly what Whitey says” is somehow “resistance”, these folks were in fact acknowledging the massive agency — no quotation marks — of the British. They said “Jump, frog!” and seven hundred fifty million people asked “How high?” There’s only so much jargon can do to disguise that basic power dynamic, which is why “Subaltern Studies” isn’t the hot new thing anymore.

Severian, “Externalizing”, Founding Questions, 2022-07-14.

July 13, 2026

A Fair Reading of The Camp of the Saints

Filed under: Books, France, India, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

Feral Historian
Published 10 Jul 2026

Jean Raspail’s 1973 novel The Camp of the Saints has gone from obscurity to infamy in recent years, drawing condemnation for its highly … unflattering depiction of third-worlders. Much of this condemnation comes from people who haven’t read it, or gave it only a shallow and cursory read. But if we let the book speak for itself it can be quite insightful at times, and the true target of its scorn becomes brutally evident.

Rather than use politically-charged b-roll, it’s all hiking shots this time. Mostly to cover some edits. This is a great one for those who listen to these on the commute. Or the commode as the case may be.

00:00 Intro
01:03 The Story
14:22 Escalation Curve
17:38 Hamadura and “Whiteness”
22:05 Culture and Ethnicity
26:33 Why so Serious?
30:09 The End of a World
34:14 Your Virtual Right-Wing Uncle
35:48 A “Martian” Perspective

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🔹 Oh, and book 2 of Stellar Drift is out. https://www.amazon.com/dp/B0GTVXK4CN

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