Quotulatiousness

July 10, 2026

The EU’s stratégie “antiracisme”

Filed under: Europe, Government, Media, Politics — Tags: , , , , — Nicholas @ 03:00

The media has been pushing the narrative of a huge rising tide of racism and white supremacy, even as those ideas had been steadily losing influence and popularity. European and western governments generally have been doing their part to keep racism alive by importing as many unassimilable young men of military age and setting them loose upon the native population. Something’s got to give:

It has been proven. The narrative of systemic racism and “white supremacy” was completely fabricated by the media and activists since 2010. It’s undeniable.

Ask yourself this: have you ever come across, among your friends, your family, or your colleagues, someone who calls themselves a white supremacist and wants to “restore the purity of the white race”?

No. It doesn’t exist. It might have been a marginal fantasy in the past. Today, it’s a media construct to justify division and ideology.

The post I made that Elon Musk reposted yesterday proves it perfectly.

This European strategy isn’t going to “fight racism”. It’s going to create the perfect breeding ground for grooming gangs to spread everywhere in Europe, including France.

Reminder: in the UK, thousands of underage girls were raped, drugged, and sexually exploited by networks (often Pakistani) in Rotherham, Rochdale, and elsewhere. The cops, social services, and elected officials let the most horrific abuses slide for years … because they were afraid of being labeled racists. They chose to sacrifice young girls rather than “stigmatize” a community.

This is exactly the mechanism that Brussels is now rolling out across the board:

– Denial of anti-white racism
– Definition of “structural racism” without perpetrators or intent (so everyone is suspect by default)
– 3.6 billion euros in public money to anti-racist NGOs
– Training for civil servants to detect “racial bias” everywhere

Result: police officers and agents paralyzed by the fear of being called racists. They’ll hesitate even more to act in certain neighborhoods or against certain groups.

In France, this ideology has already been carried by associations like Touche pas à mon pote and others of the same ilk. Instead of promoting integration and unity, they’ve created division by exploiting minorities for political ends.

Antiracism as it’s practiced today is racism. It divides people by skin color, protects real problems, and criminalizes those who dare to name the facts.

What needs to be done: stop dividing. Stop multiplying associations that exploit minorities to sow discord. Go back to true equality: judge actions, not origins. Protect victims without ideological taboos.

If this strategy passes, we won’t have “small” problems.

We’ll have grooming gangs on steroids across all of Europe.

That’s the price of this madness.

Auto-translated from the original French by X.

QotD: Modern conspiracy theories

Filed under: Government, Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Probably the most important part of the modern conspiracy theory is that it must flatter the person obsessed with it. For the conspiracy buff, the thrill is in feeling that they have figured it all out. Those super-intelligent people working in the shadows were not smart enough to outwit the conspiracy hunter. Everyone else falls for the official story, but the conspiracy theorist knows the real truth. Paradoxically, the conspiracy theory makes the world a much simpler and safer place for them.

The best example right now is the Left’s obsession with white supremacy. They cannot accept that their vision of Utopia is not very popular. That’s the first step in a conspiracy theory, the rejection of the most plausible reason. That allows them to spin wild tales of secret Nazis and spectral supremacists. Rather than confront reality, which is frightening and disconcerting, they have created a series of conspiracy theories to explain why the world is not as they imagine it.

This is why conspiracy theories are a useful metric to gauge social trust. When order begins to break down, people naturally look for reasons. That opens the door to speculation and then conspiracy theories. This, in turn, erodes social trust, which is the foundation upon which every ruling class rests. As that foundation falters, the ruling class looks for reasons. Since blaming themselves is always off the table, they naturally begin to speculate, which opens the door to conspiracy theories.

The Z Man, “Conspiratorial Rule”, The Z Blog, 2020-10-01.

July 9, 2026

They call it “Chat Control”

Filed under: Europe, Government, Law, Liberty, Media — Tags: , , , , , , — Nicholas @ 04:00

On the social media site formerly known as Twitter, Brivael Le Pogam talks about what the EU is calling “Chat Control”:

We need to talk about Chat Control, because it’s all happening this week and almost no one understands what it’s about.

In plain terms: the EU wants to authorize the scanning of your private messages. Your WhatsApp conversations, your emails, your DMs. Not those of a suspect. Those of everyone, all the time, by default.

The pretext is airtight, and that’s the trap: “protecting children”. No one can be against that. That’s exactly why it’s the perfect tool. They’ll never get you to swallow mass surveillance in the name of mass surveillance. They’ll get you to swallow it in the name of children, terrorism, disinformation. Always some cause you won’t dare challenge.

Understand the two-step mechanism well.

Today it’s the “soft” version: platforms have the right to scan, on a voluntary basis, unencrypted messages. Harmless on the surface. It’s the foot in the door.

Then comes the real version, the one under negotiation: mandatory scanning, including of your encrypted messages, analyzed directly on your phone before they’re even sent. Over 500 cryptographers have signed a letter saying it’s technically unfeasible without creating security vulnerabilities that any hacker or hostile state could exploit. You’re breaking encryption for everyone, including the criminals you claim to be targeting.

And the worst part isn’t even that.

The real danger isn’t that Brussels technocrats will be watching you tomorrow. They’re probably too spineless for that. The danger is that they’re building the infrastructure. Once scanning everyone’s messages becomes normal, legal, operational — the track is laid. And on that track will roll everything that comes next. The day a crisis brings ruthless people to power, they won’t have to invent anything. The machine will already be there, ready to go.

No surveillance infrastructure has ever stayed limited to its original purpose. None. It’s a law of administrative nature: a tool built for X always ends up serving Y.

What makes this text dangerous isn’t what it does today. It’s what it makes possible forever.

The decisive vote is Thursday. The last lock.

Auto-translated from the original French by X.

The good folks at Windscribe weigh in:

The EU is not a democracy.

They’re closer to a guy who keeps pressuring a girl to sleep with him despite her saying no.

5 times now.

But he won’t stop.

We’re at the stage where he’s giving her alcohol and making her drunk so she struggles to say no.

Over the last 3 years, Chat Control and similar scanning measures have been defeated or blocked 5 times.

The citizens of the EU and members of EU Parliament have made it abundantly clear — they don’t want Chat Control.

This latest attempt by the EU is the slimiest one yet. Revive dead legislation that was already defeated, flip the passing criteria so that majority don’t need to SUPPORT it, majority need to DEFEAT it, and as the cherry on top, hold that vote on the very last day before Parliament members go on summer break so that many don’t show up. Oh and if they don’t show up, it counts as a vote to pass Chat Control.

You can dress it up in as many legal technicalities and loopholes as you want, what the EU is doing here is fundamentally undemocratic.

No means no.

And if you ever saw a guy pressuring a girl into sleeping with him with disgusting tactics after she said no THIS many times, you would consider him to be a rapist.

So congrats to the EU on adopting rapist strategies to your governance.

QotD: The labels “capitalism” and “socialism”

Filed under: Britain, Economics, History, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

Before identifying why they were wrong, we need to acknowledge what Marx and his disciples were right about. Inequality did increase as a result of the Industrial Revolution. Between 1780 and 1830 output per laborer in the United Kingdom grew over 25 percent but wages rose barely 5 percent. The proportion of national income going to the top percentile of the population rose from 25 percent in 1801 to 35 percent in 1848. In Paris in 1820, around 9 percent of the population was classified as “proprietors and rentiers” (living from their investments) and owned 41 percent of recorded wealth. By 1911 their share had risen to 52 percent. In Prussia, the share of income going to the top 5 percent rose from 21 percent in 1854 to 27 percent in 1896 and to 43 percent in 1913. Industrial societies, it seems clear, grew more unequal over the course of the nineteenth century. This had predictable consequences. In the Hamburg cholera epidemic of 1892, for example, the mortality rate for individuals with an income of less than 800 marks a year was thirteen times higher than that for individuals earning over 50,000 marks.

It was not necessary to be an intellectual to be dismayed by the inequality of industrial society. The Welsh-born factory owner Robert Owen envisaged an alternative economic model based on cooperative production and utopian villages like the ones he founded at Orbiston in Scotland and New Harmony, Indiana. It was in a letter to Owen, written by Edward Cowper in 1822, that the word “socialism” in its modern sense first appears. An unidentified woman was, Cowper thought, “well adapted to become what my friend Jo. Applegath calls a Socialist”. Five years later, Owen himself argued that “the chief question … between the modern … Political Economists, and the Communionists or Socialists, is whether it is more beneficial that this capital should be individual or in common”. The term “capitalism” made its debut in an English periodical in April 1833 — in the London newspaper the Standard — in the phrase “tyranny of capitalism”, part of an article on “the ill consequences of that greatest curse that can exist amongst men, too much money-power in too few hands”. Fifteen years later, the Caledonian Mercury referred with similar aversion to “that sweeping tide of capitalism and money-loving which threatens our country with the horrors of a plutocracy”.

Niall Ferguson, “Capitalism, Socialism and Nationalism: Lessons from History”, 2020-02.

July 8, 2026

Initial reactions to The Odyssey trailer

Filed under: History, Media, USA — Tags: , , , — Nicholas @ 03:00

As always, I’m not closely following whatever movies Hollywood chooses to extrude, but I do see the occasional high and low lights from the reactions of others. The latest attempt to portray Homer on screen isn’t finding it easy to get potential viewers excited:

The public reaction to the Odyssey trailer is a strong indication that Nolan’s reputation won’t be enough to prevent this turd from leaving a smoking crater in the studio’s budget.

People are sick of blackwashing. They’re sick of girlboss reimagining. They’re sick of every movie turning into a sermon.

Does this mean that a Tipping Point will be reached, that Hollyweird will finally sit up and pay attention to the dashboard full of red warning lights and sirens screaming for its attention?

Lol. Lmao.

The cultural revolution means that everyone in a position to do something has been replaced with religious fanatics who don’t care about nonsense like “money”.

Just like every other institution they suborned.

They are crashing the plane with no survivors, and as it goes down in flames they will take the opportunity for a final smug lecture about how the failure of the audience to appreciate them demonstrates that the audience are nothing but white supremacists.

I’ve seen speculation that the current crop of “big” movies were all in early production just at the peak of a few trends that have since receded in popular culture — girlbosses and general wokeness — and it might just be a matter of timing … or it could be that Hollywood’s movers and shakers are still determined to press on with the undiluted progressive message even if it means losing hundreds of millions of dollars with every new release.

On the topic of The Odyssey, Ted Gioia talks about his own discovery of Homer as a youngster and says “youngsters were Homer’s target audience — you can feel that at every turn in his story”:

The first work of classical literature that thrilled me to the depths of my soul was the Odyssey. It made such a big impact that, decades later, I insisted on reading it aloud to my own children, hoping they would feel that same magic.

I was little more than a child back when I discovered Homer — 12 or 13 years old, I’d guess. Back then I knew more about comic books than serious literature. But I was outgrowing Spiderman and Superman, and decided to take a chance on Odysseus.

I approached this book with fear and trembling — worried it might be too difficult. But I soon discovered that Homer was the Stan Lee of antiquity. He told adventure stories not much different from the ones peddled by Marvel or DC.

I’d somehow gotten my hands on a tattered used paperback copy of the Odyssey, in a 1937 prose translation by W.H.D. Rouse — published by Mentor Classics (cover price when new = 60 cents). This is not a respected translation — they will never assign Rouse’s version of Homer at any Ivy League college. [NR: I think this is the way I first encountered The Odyssey … possibly this version in Grade 5 as it was a prose translation.]

That’s because the legit translators try to convey this epic as poetry. Rouse made no attempt at that. He just turned Homer into everyday language, just like it was a pulp fiction story for the mass market.

That was the right choice, he believed, because (as he wrote in his introduction): “The Odyssey is the best story ever written … It has been a favorite for three thousand years”. Other translations of this book are, he claimed, “filled with affectations and attempts at a poetic language Homer himself is free from. Homer speaks naturally and we must do the same.”

You can see the difference by comparing Rouse’s rendering of the opening lines with the esteemed Chapman translation from Shakespeare’s era.

Is this the best version of Homer? I won’t go that far — years later I became very fond of Robert Fitzgerald’s translation. But I will insist that Rouse is the superior version for a youngster. And, in many ways, youngsters were Homer’s target audience — you can feel that at every turn in his story.

So this is the first thing about the Odyssey you won’t learn at Harvard — namely that this tale was not intended for Harvard elites. It’s a story for everybody. So it’s an obvious choice for a big-budget Hollywood movie. There was no pretension or elitism in Homer’s approach. In today’s parlance, you would say that he was appealing to a mass audience.

Director Christopher Nolan — whose screen version of the Odyssey makes its debut in London today — relied on the more recent Emily Wilson translation of the Odyssey into iambic pentameter. In her version, our hero is described, like Shaft, as a complicated man who won’t cop out (when there’s danger all about). Okay, she doesn’t use those exact words, but comes close …

Emily Wilson’s translation of the opening lines of the Odyssey

I like this rendering, and can almost hear that Isaac Hayes synth vamp in the background. Wilson is just as straightforward as Rouse — living up to her aspiration to “tell the old story for modern times”.

July 7, 2026

The Democratic Socialists of America

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Cynical Publius sounds the warning about the impending takeover of the Democratic party by the Democratic Socialists of America (DSA):

Logo of the Democratic Socialists of America

Since 2023, I have kept the same pinned post because I feel that post (the one discussing “my side of history”) is the most important sentiment I have ever posted on this platform.

For the short-term future, however, I am changing that pinned post to this one, because it is of such crucial importance to our nation’s survival.

Here goes.

The Democrat Party is in the process of being taken over by the Democrat Socialists of America (the “DSA”).

The DSA is an explicitly Marxist organization.

Marxism has impoverished more people and genocidally murdered more of humanity than all other ideologies ever to exist in human history combined.

It is a grotesque form of evil that is wholly incompatible with the Constitution of the United States of America.

Marxism in all its forms must be reviled and publicly treated with the same disdain with which intelligent adults view Naziism, pedophilia, serial murderers and cannibalism.

Do not back down. Each and every time you encounter Marxism in any of its forms, please call it out for the evil that it is. It is a rapidly metastasizing cancer that can only be defeated by public awareness.

Thank you.

Tom Knighton reacts to another self-identified Democratic Socialist’s criticisms of America:

… when I see someone like this, I have to think this should be automatically disqualifying for office.

    Pennsylvania state and socialist Chris Rabb, the Democratic nominee for Pennsylvania’s 3rd Congressional District, has joined the growing chorus of Democrats denouncing the founding documents and core institutions in the country on our 250th anniversary. The Democratic socialist is running unopposed for Congress and will almost certainly be a member of Congress after November.

    Rabb spoke at an event billed as “America at 250 — Trump Fascism, Historical Erasure, and the Battle Over Truth” at People’s Plaza on Independence Mall in Philadelphia.

    He denounced the country as based on “stolen land and stolen labor.” He lashed out at the Declaration of Independence:

    Those screeds that were very lofty but were notoriously catering to a performative aspect of collective genius that purposely erased indigenous and black peoples … It created distance from an empire to help very privileged people continue that privilege and ultimately institutionalize that through the U.S. Constitution many years later. But it certainly did not provide independence to indigenous and black peoples. And we cannot talk about anything today without acknowledging that this is a nation born on stolen land & stolen labor.

Actually, I think the Declaration did provide independence to American Indians and black people. It just took way too long to be recognized.

Lincoln cites the concepts of the Declaration in the Gettysburg Address, and there’s little doubt that many of those who worked to end slavery did so because our nation was founded on the principle that all men were created equal.

It should have been a given, granted, and I have no problem with anyone taking issue with the imperfect application of that concept, because that’s legitimate. The thing is, we fought an entire war to end slavery once and for all. As many as 750,000 Americans lost their lives in that war, and it was ultimately worth it to end that particular scourge.

Yet I find it disgusting that while socialists like Rabb will cite that imperfect application of natural rights as an evil, they completely ignore the blood price this country paid to end that scourge.

[…]

How can someone like this want to serve a nation they despise? He’s not really looking to make it better; he’s looking to destroy the nation it is in favor of something it was never meant to be. It’s not about improving it. It’s about overturning it.

I’m still flabbergasted that “Democratic Socialism” is taking hold as strongly as it has, especially considering socialism’s track record in the 20th Century, and while I believe Rabb has the right to say whatever retarded thing he wants, I also believe the voters of this country should see that kind of rhetoric as disqualifying for public office.

Yes, that includes the Democrats.

Unfortunately, they nominated him, and he’s far from the only DSA nutball who has won their primary this election cycle.

Remember, boys and girls: You can vote yourself into socialism, but you’ll have to shoot your way out.

Andrew Sullivan is also concerned with the DSA consuming the rest of the Democratic party:

I’d say the DSA is to the Democrats in the 2020s what the John Birch Society was to the GOP in the 1950s. But the Dems won’t expel or cauterize them, so dozens of DSA candidates are surging to victory this year, from Colorado to New York State, with a big boost from Mayor Mamdani and Hasan Piker.

The DSA backs Hamas terrorism, the Maduro regime in Venezuela, and the Castro tyranny in Cuba. Its new platform — to be voted on next month — supports “scrapping the U.S. Senate, ‘abolishing the carceral forces of the capitalist state’, defunding the Department of War, amnesty for all immigrants, and ‘replac[ing] the President and Supreme Court with an executive and judiciary chosen by and subordinate to Congress’.”

Jon Chait has a good rundown of the the group’s darker undercurrents. Last year, they amended their founding documents to allow members of communist cells to join. The DSA “Red Star Caucus” brags:

    We in Red Star are communists who believe that DSA is the most effective place to serve the socialist movement … We call on all communists in the United States to join us in the democratic struggle within DSA … as we continue to improve the democratic structures of DSA, and as communists contest for and win hegemony within the organization, we continue to move toward a revolutionary horizon.

When Donald Trump calls someone a commie, it’s a good rule to ignore him. This time, he’s right. Lenin-fan Darializa Avila Chevalier showed up to a pro-Hamas rally on October 8, as bodies still lay on the ground at a music festival — yes, that’s how deep the Israel-hatred runs. She supports abolishing all prisons, police, and national borders. Her now-deleted Twitter discourse is a 2020 fever dream: “Yes, literally, abolish the border”, “Seize the means of production”, “ALL PIGS EVERYWHERE ARE HARAM”. She also converted to Islam. Check out her answer to the simple question, “What should happen to somebody who has killed somebody else?” It’ll take a while.

Claire Valdez, another primary winner, pledges to abolish ICE and nationalize the airline industry. Melat Kiros, who defeated a staunch progressive in Denver, is more rooted in opposition to Israel’s existence as a Jewish state and “genocide” in Gaza. She refused to condemn as antisemitic the fatal firebombing of a solidarity walk for Israeli hostages. It was merely “anti-Zionist.” Israel is increasingly the dominant fixation among the activist left — just ask Scott Wiener.

After this wave of extremism, you might expect some Democratic pushback. And some came: a new group of 13 House Dems signed a “Promise to America”, rejecting socialism. “We disagree with MAGA. We disagree with socialists”, Congressman Tom Suozzi said. “We don’t want this extremism. We want mainstream.” But 13 signatures are not much against a growing and organized machine. And the pressure more broadly is on the critics: “You are creating the antagonistic dynamic that we do not need”, AOC said. “These are two young, talented, intelligent women that got elected against all odds, against millions of dollars. Perhaps there is something we can learn from them.” There is: communism.

July 6, 2026

“The Road to Hell is Always Paved with Good Intentions”

Filed under: Books, History, Media, Politics — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Brivael Le Pogam expresses his frustration with young people’s recent affection for more socialism, despite all the evidence of history:

When I see the younger generation demanding more and more Marxism, more socialism, more State, more “planning” to fix a world they’ve been taught to hate — I don’t feel like snickering. I feel like screaming.

Because I recognize the opening chapter of a story whose final page I know all too well.

That story, a man wrote in 1944, under the bombs. Friedrich Hayek. The book: The Road to Serfdom. And he dedicated it — read carefully — “to the socialists of all parties”. Not out of contempt. Out of affection. Out of urgency. Because he had seen, with his own eyes, an entire Europe tip over the edge.

Remember this, it’s the heart of it all: totalitarianism never starts with monsters. It starts with good people.

It starts with idealists who want the common good. Generous young people who can’t stand injustice anymore. Soft, consensus-driven parties that promise to fix everything if you just give them a little more power. The problem isn’t their intentions. The problem is the mechanism they set in motion.

Here’s that mechanism. Follow it, it’s relentless.

To plan an economy, you need a single decision where there were once millions of free choices. So you have to concentrate power. But no society ever agrees on a single plan — everyone has their own ends, their dreams, their priorities. The planner then hits a wall: disagreement. And disagreement becomes an obstacle to eliminate. You start by persuading. Then by coercing. Then by silencing. Not out of sadism — out of logical necessity. The plan demands that you crush what resists it.

And then comes Hayek’s most chilling chapter: “Why the Worst Get on Top”. In a system that demands total power, it’s not the best who win. It’s those who are ready for anything. The scrupulous man hesitates; the man without scruples acts. The collectivist machine, whatever its colors, mechanically selects the brutes.

Look at Germany. You’ve been told Hitler fell from the sky, an anomaly, an accident of evil. That’s false, and it’s dangerous to believe it. What Hayek understood was that Germany had spent half a century abandoning classical liberalism — the individual, rights, the market — in favor of the cult of organization, the collective, the State that knows better than you. The left and the right already shared the same premise: the individual must submit to the nation’s plan. Hitler didn’t have to build that machine. He found it already assembled, warmed up, ready. He just had to grab the wheel.

That’s the warning. Totalitarianism isn’t an ideology. It’s a structure. You can fill it with red, brown, any generous color you like. Once you’ve accepted that the individual must bend to the collective, that property is just a revocable privilege, that the freedom to trade, to speak, to innovate stops where “the common good” decreed from above begins — you’ve laid the tracks. The train, it’ll come on its own.

And it always comes with the world’s best intentions. Every step toward the abyss is justified, reasonable, compassionate. One more tax for the poor. One more control against the bad guys. One less freedom, but “just that one”. No one chooses servitude. You slide into it, one good intention after another.

So I’m tossing this bottle into the sea. To you who are twenty and on fire with passion. Your revolt against injustice is beautiful — keep it. But for the love of God, learn history. Read Hayek. Read what the 20th century really was, not the caricature they’re feeding you. The tens of millions of deaths it left behind weren’t killed by sadists from another world, but by systems built, at the outset, on dreams of justice.

Freedom isn’t the problem to fix. It’s the treasure they’re convincing you to sell off cheap.

Wake up.

Auto-translated from the original French by X.

July 5, 2026

Canary in a Climate World

Filed under: Books, Environment, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

On his Substack, John Robson begins a series looking at a new book that covers the skeptic view of the great climate change debate, Canary in a Climate World:

Today we start a series looking at the new bestselling book Canary in a Climate World: Climate Realism vs. the Net Zero Myth. From the title you can guess the slant, but you may not expect the sheer number (38) of well-credentialed contributors. And we begin where they did, with the first chapter called “A Personal Awakening: from Covid to Climate” by Dr. Angus Dalgleish, Professor of Oncology at University of London. What’s an expert in cancer research doing writing about climate? Well, he doesn’t claim to be a climate scientist in the narrow sense (though he certainly understands statistics). Instead he writes about how his experience as a medical expert during Covid opened his eyes to the way science can be politicized and hijacked to serve an agenda. Once he saw the same pattern in climate, he realized it was essentially the same story, with many of the same characters, just being played out on a much slower time scale.

Dalgleish is a man who understands how science is done, or should be. He’s an expert in cancer immunotherapy and virology, who has made award-winning contributions to the fight against HIV, among other diseases. When Covid broke out he found himself at the forefront of research on the unfolding pandemic. But soon his suspicions were aroused.

    I was surrounded by experts and doctors who believed every word they were being told. What first shook me was work done with my close collaborator Birger Sorensen, with whom I had been helping to improve an already effective HIV therapeutic vaccine, Vacc-4X. Sorensen spotted that the sequence of SARS CoV-2 published in Nature in February 2020 contained several highly positively charged inserts that one simply did not see in natural viruses.

So, a scientific discovery to be shared, right? Dalgleish explains why the six sequences in question could not be natural, and moreover two of them matched ones published earlier by researchers at the Wuhan Institute of Virology. But when he pointed this non-coincidence out to colleagues he was told, basically, to shut up. In a revealing echo of the “not a climate scientist” trope, people with far less training than him told him he wasn’t an expert and wasn’t qualified to comment on the matter. And in another revealing echo, when he took his findings to the government he was accused of spreading misinformation for saying something true.

It gets worse. He then watched the official response to Covid break all the rules. China could have stopped the spread within days by preventing people from leaving Wuhan, but instead they and the WHO allowed daily flights to leave the city, sending the pandemic around the world. The data began to show that only the elderly or people with comorbidities were at risk of death, yet governments around the world imposed universal lockdowns, urged on them by incompetent and narrow-minded scientists whose computer models consistently overpredicted infection rates, painting an alarmist picture of catastrophe that went unchallenged.

Dalgleish was also dismayed to see that standard symptomatic treatments, such as vitamin D3 and inhaled steroids, that he was using successfully on his patients, were being cast aside by the General Medical Council in favour of dangerous alternatives including ventilators which, he says, “in many cases certainly killed rather than saved lives by pushing secretions back into the lungs and effectively drowning the patients.” He accused the GMC of:

    prosecuting good doctors for looking after their patients and not slavishly following official guidelines, which often had more in common with what I can only describe as highly coercive and authoritarian behaviour.

Then the vaccines arrived. Dalgleish and his colleagues reviewed all the available literature and concluded that no coronavirus vaccine had ever succeeded. Instead the vaccines were likely to program the immune system against obsolete variants and impair its ability to recognise the current one. The demand that everybody everywhere take the shot, despite the knowledge that it was a futile treatment and posed serious risks to people who were not at risk of dying, convinced Dalgleish that what was happening was a scam or worse.

Progressives are only against “some people” getting wealthy

Filed under: Business, Economics, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Rob Henderson posted an accurate assessment of how progressives view certain kinds of wealthy people as being undeserving of their fortunes:

Konstantin Kisin explained why this is the case:

This is because the anti-capitalist left is not actually against people being crazy rich. They’re against certain types of people being crazy rich.

Artists and athletes make sense to them because they’ve played music and sports and because their success can be explained by “luck” and “talent”. Messi’s wealth is not offensive to them because they understand Messi is much better at football than they are.

But when it comes to business, the anti-capitalist leftist has no framework for understanding why Jeff Bezos might be super rich since 99% of them have never ever created a product, business or service that was of value to other people. They’ve never taken entrepreneurial risk. They’ve never employed people and felt the burden of responsibility that comes with that. They’ve never pick up a business and given it a play in the way they’ve picked up a ball or a guitar.

They *literally* don’t understand wealth creation. They think there is a fixed amount of money and the only thing a business does is split it unfairly.

It’s why they rage at Elon and other successful business leaders. Because they genuinely don’t understand why they’re wealthy.

Also, and this is just as important, athletes and artists are disproportionately young, attractive, “diverse”, left wing etc. Business leaders are “evil” middle aged white men whose success offends the average anti-capitalist leftist because they don’t understand a) what it is they do and b) that Elon Musk has the same talent advantage on them as Messi does, it’s just harder to measure.

July 4, 2026

“The fact that [Canadians] cannot define our values should concern every one of us”

Filed under: Cancon, Government, History, Media, Politics — Tags: , , , — Nicholas @ 03:00

While our American neighbours are busy celebrating their 250th anniversary, Canadians are still left wondering why we can’t seem to define what our own values are except in opposition to those of the United States. Eva Chipiuk discusses this briefly here:

In writing my book, Reconnect to Canada, the most difficult part was not recounting our history or explaining our political and legal systems. It was answering a simple question:

What does it mean to be Canadian?

Over the last few years, I have asked that question repeatedly.

It was clear that something fundamental had shifted, but I could never quite articulate what it was.

The responses to that question were revealing, and most telling was that there was no common answer at all.

Some said hockey. Some said healthcare. Others said diversity or simply that Canadians are “nice”.

The fact that we cannot define our values should concern every one of us.

Then I came across this article, and it put things into perspective:

    Socialism, in its depraved but effective way, appeals to people’s worst instincts and impulses. It presents the world as a zero-sum game in which there are winners and losers. It pits groups of people against each other based on arbitrary measures. For the narrow-minded, it makes sense.

    It embodies most of the seven deadly sins.

    Pride: Socialists have zero humility because they reject the fallibility of humanity. They can micromanage an entire society. They can create a centralized, one-size-fits-all, command-and-control utopia. They know all and know best.

    Envy: Taking one’s property because they have too much to give to others who have less is not noble; it is theft. Stealing with state-sanctioned approval is unjust. The sheer resentment that some have more, better, or bigger material possessions is the driving force of socialist ideology.

    Wrath: Socialist doctrine fuels anger, rage, violence, and a desire for vengeance against the so-called oppressors. Instead of mimicking the successful, the people turn their ire toward them.

    Sloth: Because socialism is about passing the buck and the blame, it excuses idleness and promotes laziness. It allows one to shirk personal duties and retards personal growth.

The uncomfortable truth is that Canada increasingly reflects these traits, yet we refuse to acknowledge it.

We insist we are compassionate while shaming and disparaging those who hold different opinions.

We claim to value equality while encouraging envy.

We preach inclusion while dividing Canadians into competing groups.

We speak of unity while constantly finding new reasons to divide ourselves.

We demand accountability from everyone except the government.

We expect government to solve problems that citizens, families, communities, and free people once solved themselves.

Worst of all, we have become experts at pretending none of this is happening.

We congratulate ourselves on being tolerant, generous, and virtuous while our institutions fail, productivity declines, public debt explodes, trust evaporates, and Canadians become more divided than they have been in decades.

That is not something to celebrate.

It is something to confront.

If Canadians can no longer articulate what it means to be Canadian, perhaps it is because we have abandoned the principles that once defined us: freedom, personal responsibility, hard work, accountability, respect for the rule of law, and service to one another rather than dependence on the state.

You do not need to take my word for it.

Just open your eyes. Look around!

A country does not lose its identity overnight. It loses it one abandoned principle at a time.

A nation without shared values eventually becomes little more than a collection of people living within arbitrary borders.

So if we are going to celebrate Canada today, let us celebrate the principles that made this country worth celebrating in the first place and commit ourselves to restoring them where they have been lost.

QotD: “Yankee Doodle”

Filed under: Britain, History, Italy, Media, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Everyone in America knows “Yankee Doodle”. That is a remarkable thing to be able to say about any piece of music, let alone one written in the middle of the eighteenth century by a British army surgeon who meant it as an insult. Most of us learned it before we learned to read. It arrives through some combination of school, parade, ice cream truck, and the ambient cultural air of the American summer, and by the time you can name it you already know it. You know the melody before you know the words, and you know the words before you know what any of them mean. A feather. A pony. Macaroni. A young man coming to town. It is the most familiar song in the American songbook and also, when you actually look at it, one of the strangest.

[…]

Which is how we ended up with a patriotic standard that is also a death threat, a sodomy joke, a farm boy’s account of watching grown men handle their enormous guns with mounting enthusiasm, and the song we teach five year olds at Fourth of July parades. All of this has been inside the song the whole time. I want to walk through what is actually in there, because once you can see it you cannot stop seeing it, and I think we owe the song more than we have been giving it.

Start with the title, because the title is already doing two things at once. “Yankee” is almost certainly from the Dutch Janke, a diminutive Dutch settlers in New York used to mock their English neighbors. The British army picked it up as convenient shorthand for a provincial American. A rube. A man of no consequence. “Doodle” meant fool, from the German dudel, and this is the part that makes it into the elementary school music program. The part that does not is that “doodle” was also eighteenth-century British slang for a penis. Both meanings were in active circulation. Neither was obscure. When the British handed this song to their regulars as a marching tune intended to demoralize the enemy, they were calling the colonists provincial idiots and, on a second pass, Yankee dicks. The American troops heard the title and, in the great tradition of men who have already stopped caring what anyone thinks of them, said yes, that one, put it on the flag.

The first thing the song was is a threat.

    Yankee Doodle’s come to town / For to buy a firelock / We will tar and feather him / And so will we John Hancock.

British soldiers were singing verses like this one in the run-up to Lexington. Tar and feathering was not a prank. It was a ritual. Men were stripped, had boiling pine tar poured directly onto bare skin, rolled in feathers while the tar was still cooling, and paraded through town as public spectacle. The skin came off with the tar. Some victims died in the days that followed from shock and from infections in the raw flesh. The British soldiers are singing about doing this to a specifically named man. John Hancock. The wealthiest man in Boston, already on London’s list for arrest. “So will we John Hancock” uses his name as a verb. We will do this to him. We will use his body to make a point.

The soldiers singing this were on their way to arrest him. They missed. Hancock got through Lexington, made it to Philadelphia, and in the summer of the following year signed the Declaration of Independence in letters so large that his name became, in English, the common noun for a signature. The verb became the noun. We will destroy you publicly became I was here, I did this, come and get me. The song that had been a mob-violence threat against a living dissident was now, a year later, being sung by the men who had saved him as they mustered for the same war. The target of the verse became the architect of the country that kept the verse. This is the first transformation the song undergoes and it is not subtle. It is also not the last.

The second thing the song is is a sodomy panic. He stuck a feather in his cap and called it macaroni. Every American schoolchild has been told this means the colonist was too stupid to know what fashion was. That is the sanitized reading. The full reading requires understanding what the Macaroni Club was. Young English aristocrats came back from the Grand Tour in Italy wearing wigs so tall they required structural adjustment to pass under a doorframe, corseted coats, embroidered slippers, and Continental affectations so pronounced the London press began printing caricatures of them within the year. “Macaroni” meant dandy, in the same dictionary-accurate way “doodle” meant fool. Technically correct. Missing the entire point.

The point is that the Macaroni Club had become, by the 1770s, a convenient public container for British anxieties about male effeminacy, foreign moral contamination, and sodomy. The caricatures drew them in pinched silhouettes and muffs, in poses the London audience was supposed to read as unmistakably queer. The courts were not caricaturing. They were prosecuting. Men were pilloried. Others were executed. The word “macaroni” was carrying the weight of active criminal cases at the exact moment “Yankee Doodle” was being composed. A British army surgeon named Richard Shuckburgh is the likely author of the most famous macaroni verse, and what he wrote was a joke with a second floor. On the ground floor: the colonial rube does not know what high fashion is and mistakes a single feather for an entire wardrobe. On the second floor: the colonial rube has just put on the signifier of a group of men the British state is currently prosecuting for sodomy, and he does not realize what he has announced himself as. He is a joke to the troops singing the song, and the joke is that he is queer and does not know it.

The colonists heard all of this and kept the song anyway. The British were banking on a shame that had already dissolved. You cannot humiliate a people that has stopped needing your approval. The song arrived as an instrument of British contempt, and the colonists adopted it anyway, and from that moment on it stopped being a British song and started being something else. A vessel. Whatever the singer needed it to carry, the song carried. That is the reclamation, and it is also the engine of everything that happens to the song from here.

Emma, “Yankee Doodle, Undressed”, Past Life, Present Cleavage, 2026-04-22.

July 3, 2026

1977 – when the French intelligentsia rallied to protect pedophiles

Filed under: France, Health, History, Law, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Brivael Le Pogam poinpoints the formal attempt to turn criminal pedophilia into academically supported individuals with “Minor Attraction” (translated from the original French by X):

In 1977, a petition appeared in Le Monde and Libération. It called for the decriminalization of sexual relations between adults and children aged thirteen. Look at the signatures. Foucault. Derrida. Sartre. Beauvoir. Barthes. Deleuze. Guattari. Lyotard. Sollers. The entirety of the French intellectual aristocracy, the very same that would go on to colonize Yale and Berkeley, gathered under a text that pedantically explains that the child is capable of consenting.

This is not an anecdote. It is the proof.

A few days ago, I wrote that French Theory rested on a single thesis: there is no truth, there are only relations of power. I was told I was caricaturing, that these men were too subtle to be reduced to a slogan. Very well. Then let us observe what subtlety produces when pushed to its extreme.

If every norm is merely domination in disguise, then the prohibition protecting childhood is a form of domination like any other. If every truth is a construction, then innocence is a construction. If every desire is worth every other because no law is legitimate, then there is no longer any reason to defend the most elementary boundary that a civilization has ever established. They did not sign this petition despite their philosophy. They signed it because of it. It was the logical conclusion of the system. They simply had the imprudence to write it down in black and white, before their American heirs learned to wrap the same logic in more cautious vocabulary.

This is the man still taught in undergraduate courses. This is the thinker still cited with reverence at conferences. The one who, in 1977, thought the law protected children a little too much.

A thought is judged by what it makes possible. A thought that, when it reaches its term, no longer knows how to say why one does not touch children is not a subtle thought. It is a dead thought. And a civilization that continues to teach it with deference is not subtle either. It is complicit.

One does not deconstruct innocence. One protects it. It is even more or less the only thing one has no right to fail at.

July 2, 2026

Canada has to stop defining itself as merely “Not-America”

Filed under: Cancon, Food, Media, USA — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a cringey video that claims to explain Canada Day to Americans. The thumbnail image includes some of the usual suspects for this kind of embarrassing nonsense — “free healthcare!” … “poutine!”.

Once again, we see that Canada defines itself as Not-America.

So much so that in the very video where they try to explain their national identity, they require Straw-America as a prop.

But, having embraced multiculturalism and ethnic erasure of White people, they have painted themselves into a corner. Any positive Canadian identity, which identified Canada as what it is, rather than what it is not, would by definition distinguish it from other countries in the world, rather than just America. And this would exclude people of and from those cultures from being Canadian.

Which would be racist, or something.

So what this ends up meaning is that you may talk about what distinguishes Canada from America, and why Canadians are not American and Americans are not Canadian.

But you may NOT talk about what distinguishes Canada from India, and why Canadians are not Indian and Indians are not Canadian.

Or they’ll throw you in jail.

No culture, group, or organization can survive indefinitely by defining itself with a negative, which is why, for example, there are no atheist churches.

Canadians, accordingly, now share no common values, no common ethos, telos, or even logos, have nothing they can agree on, and nothing that binds them together other than physical geolocation and legal jurisdiction.

This is not patriotism, and patriotism, while it is regarded by liberals as a sort of embarrassing social disease, is actually required to get humans to act in concert for mutual good.

Canadians need something to celebrate on Canada Day other than their fear and resentment of Americans who barely think about them at all in any given month.

I honestly don’t know what the average Canadian would say, if he was asked to define a Canadian without referencing America. If he was asked to define a Canadian in a way that didn’t include Brits or Australians. If he was asked to define a Canadian in a way that didn’t include government programs and minor food idiosyncrasies.

You can’t just be the nation of gravy and cheese curds on fries.

You have to stand for something.

“Poutine” by JoePhoto is licensed under CC BY 2.0 .

YourSmartAsianFriend also responds to the video:

Now from a real Canadian:

You better have a snack with you because wait times in Emergency often exceed 10 hours.

Most of us don’t eat poutine — or do so on rare occasion — but eating probably the most unhealthy dish ever conceived not something to boast about.

The entire system is fine but again, bragging about a your measurement standard is absurd, and moreover if you ask most Canadians what their height is, they’ll respond: 5’6, 6’2, etc. … if you say … he was 184 cm … you’ll get mostly blank looks.

Our plastic bag milk is wholly subsidized and controlled by our government dairy cartel — insuring higher prices for all.

What we also have is: emergencies act unlawfully used to crackdown on citizens including seizing their bank accounts, media funded by the government and thus beholden to them. New censorship laws on the way resulting in even more tech companies saying they’ll leave Canada. The highest cellphone rates because again we have regulated our own phone company cartel. We have severe housing shortages (while importing millions of undocumented and temporary visa foreigners) driving housing prices to astronomical levels. We have indigenous peoples now making legally endorsed claims to developed land calling into question much of Canada’s development — the same indigenous groups who have been funded with huge sums and have carved out their own independent country within Canada with the threat of going even farther.

There are many more issues, however, fear not — we have utterly vapid Liberal memes to distract us!

Full disclosure: on Tuesday I actually did order and eat a plate of poutine in a restaurant. In my defence, it was the first poutine I’d eaten in several months … while I enjoy the dish that has been described as “the culinary equivalent of having unprotected sex with a stripper in the parking lot of a truck stop in eastern Quebec”, it’s a very occasional item in my diet.

July 1, 2026

Scholarship replaced by elitist gatekeeping and bad faith

Filed under: Cancon, Government, History, Media, Politics — Tags: , , , — Nicholas @ 03:00

It is possible — in fact, essential — to discover and disseminate the facts about Indian Residential Schools. Repeating the unproven (and to many, deeply discredited) narrative and denouncing those seeking the facts as “denialists” has nothing to do with scholarship but it’s very much in line with gatekeeping:

Kamloops Indian Residential School, 1930.
Photo from Archives Deschâtelets-NDC, Richelieu via Wikimedia Commons.

Let’s be honest about what is happening in this video.

This is not academic debate. It is a character attack dressed up as scholarship.

Dr. Travis Hay’s presentation at Mount Royal University, uploaded by Frances Widdowson under the title “Bad Faith: Residential School Denialism and the Academy”, is deeply disappointing. I expected a serious lecture. I expected evidence, argument, and a careful dismantling of claims he believes are wrong.

Instead, what we get is a bad faith lecture.

So yes, Bad Faith is a good title. Just not for the reason Hay thinks.

The real bad faith is pretending to defend scholarship while avoiding the hard work of open debate.

Hay spends much of the lecture drawing a line between “good faith” and “bad faith” criticism. But his standard for good faith appears to be simple: you may disagree only inside the boundaries of the approved framework. You can quibble over details. You can adjust the margins. You can offer polite corrections.

But if you challenge the premise itself, suddenly you are no longer mistaken. You are morally defective. You are a “denialist”, a “grievance merchant”, or some broken person who must be pushed outside respectable academic life.

That is not scholarship. That is gatekeeping.

None of this requires minimizing the real harm done by residential schools. It simply means historical claims should be open to examination. Evidence should be tested. Terms should be defined. Numbers should be scrutinized. Arguments should be answered.

Instead, Hay leans heavily on moral outrage, personal denunciation, and guilt by association. Rather than carefully taking apart Widdowson’s arguments, he drags in old controversies involving other people, uses emotional anecdotes, and builds a mood where the audience is being told what to feel before they are allowed to think.

The most revealing part is the conclusion. Hay says people like Widdowson do not belong in the academy. In other words, the answer to uncomfortable academic work is not better evidence, better reasoning, or open debate. It is expulsion.

That should bother everyone.

A university that cannot tolerate dissent is not protecting knowledge. It is protecting doctrine.

If Widdowson is wrong, prove it. Debate her. Bring the evidence. Take her claims apart in public. That is what serious scholars are supposed to do.

But when the response is censorship, exclusion, and personal insult, it starts to look less like confidence and more like fear.

I came away from viewing this lecture disappointed. Not because Hay disagrees with Widdowson. Disagreement is the whole point of academic life. I was disappointed because the lecture showed so little faith in the public’s ability to hear competing arguments and judge the evidence for themselves.

This lecture does not prove that Widdowson’s arguments are wrong. It proves that parts of the academy no longer know how to handle a serious challenge without reaching for moral panic and professional exile.

QotD: An imaginary obituary for a nation

Filed under: Cancon, Government, Media, Quotations — Tags: , — Nicholas @ 01:00

I present the following thought exercise to you: if some overeager, industrious journalist were to write an obituary for Canada, how would it read?

    Today, the world marked the passing of Canada, younger than most, older than some. Canada, on her best days was a beacon in the world for freedom, justice, inclusion, poutine and hockey. Canada gave the world the telephone, the lightbulb, the pacemaker, insulin and was the first nation to successfully complete a double lung transplant.

    For the better part of her history, Canada was a trusted ally, a safe harbour for those fleeing persecution, a voice for the voiceless and an example for other nations. People from around the world flocked to her shores to bring the best of where they came from together with others contribute to building a nation that was unlike any other in the world.

    But the last few years of her life did seem to be defined by a nearly psychopathic desire to get in her own way. Anointed by God with a natural bounty that, if mined and managed responsibly could have made her one the fairest and wealthiest nations in the history of the world. And yet that natural bounty remained largely locked away.

    Canadians had built one of the fairest and most equal societies on the planet, and yet they seemed hell-bent on focussing on the minutia and sometimes the mirages that appeared to divide them.

    The 21st century was poised to be the Canadian century, but through much fault of their own, Canadians squandered that opportunity, and today we bid farewell to a nation that had greatness within its grasp, but decided instead to become smaller, to become lesser, to marginalize itself and by extension, made the world a less wonderful place.

    Canada: for many on the outside looking in, gone far too soon. Ironically, the assessment of the Canadian legacy by so many who, through the happy accident of birthright, or another privileged pathway to citizenship is markedly different: she overstayed her welcome.

Ben Mulroney, “Canada’s chance to find itself again”, National Post, 2025-11-10.

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