Quotulatiousness

August 19, 2022

Why Quebec rejected the American Revolution

Conrad Black outlines the journey of the French colony of New France through the British conquest to the (amazing to the Americans) decision to stay under British control rather than join the breakaway American colonies in 1776:

Civil rights were not a burning issue when Canada was primarily the French colony of New France. The purpose of New France was entirely commercial and essentially based upon the fur trade until Jean Talon created industries that made New France self-sufficient. And to raise the population he imported 1,000 nubile young French women, and today approximately seven million French Canadians and Franco-Americans are descended from them. Only at this point, about 75 years after it was founded, did New France develop a rudimentary legal and judicial framework.

Eighty years later, when the British captured Québec City and Montréal in the Seven Years’ War, a gentle form of British military rule ensued. A small English-speaking population arose, chiefly composed of commercial sharpers from the American colonies claiming to be performing a useful service but, in fact, exploiting the French Canadians. Colonel James Murray became the first English civil governor of Québec in 1764. A Royal proclamation had foreseen an assembly to govern Québec, but this was complicated by the fact that at the time British law excluded any Roman Catholic from voting for or being a member of any such assembly, and accordingly the approximately 500 English-speaking merchants in Québec demanded an assembly since they would be the sole members of it. Murray liked the French Canadians and despised the American interlopers as scoundrels. He wrote: “In general they are the most immoral collection of men I ever knew.” He described the French of Québec as: “a frugal, industrious, moral race of men who (greatly appreciate) the mild treatment they have received from the King’s officers”. Instead of facilitating creation of an assembly that would just be a group of émigré New England hustlers and plunderers, Murray created a governor’s council which functioned as a sort of legislature and packed it with his supporters, and sympathizers of the French Canadians.

The greedy American merchants of Montréal and Québec had enough influence with the board of trade in London, a cabinet office, to have Murray recalled in 1766 for his pro-French attitudes. He was a victim of his support for the civil rights of his subjects, but was replaced by a like-minded governor, the very talented Sir Guy Carleton, [later he became] Lord Dorchester. Murray and Carleton had both been close comrades of General Wolfe. […]

The British had doubled their national debt in the Seven Years’ War and the largest expenses were incurred in expelling the French from Canada at the urgent request of the principal American agent in London, Benjamin Franklin. As the Americans were the most prosperous of all British citizens, the British naturally thought it appropriate that the Americans should pay the Stamp Tax that their British cousins were already paying. The French Canadians had no objection to the Stamp Tax, even though it paid for the expulsion of France from Canada.

As Murray and Carleton foresaw, the British were not able to collect that tax from the Americans; British soldiers would be little motivated to fight their American kinfolk, and now that the Americans didn’t have a neighboring French presence to worry them, they could certainly be tempted to revolt and would be very hard to suppress. As Murray and Carleton also foresaw, the only chance the British would have of retaining Canada and preventing the French Canadians from rallying to the Americans would be if the British crown became symbolic in the mind of French Canada with the survival of the French language and culture and religion. Carleton concluded that to retain Québec’s loyalty, Britain would have to make itself the protector of the culture, the religion, and also the civil law of the French Canadians. From what little they had seen of it, the French Canadians much preferred the British to the French criminal law. In pre-revolutionary France there was no doctrine of habeas corpus and the authorities routinely tortured suspects.

In a historically very significant act, Carleton effectively wrote up the assurances that he thought would be necessary to retain the loyalty of the colony. He wanted to recruit French-speaking officials from among the colonists to give them as much self-government as possible while judiciously feeding the population a worrisome specter of assimilation at the hands of a tidal wave of American officials and commercial hustlers in the event of an American takeover of Canada.

After four years of lobbying non-stop in London, Carleton gained adoption of the Québec Act, which contained the guaranties he thought necessary to satisfy French Canada. He returned to a grateful Québec in 1774. The knotty issue of an assembly, which Québec had never had and was not clamoring for, was ducked, and authority was vested in a governor with an executive and legislative Council of 17 to 23 members chosen by the governor.

Conveniently, the liberality accorded the Roman Catholic Church was furiously attacked by the Americans who in their revolutionary Continental Congress reviled it as “a bloodthirsty, idolatrous, and hypocritical creed … a religion which flooded England with blood, and spread hypocrisy, murder, persecution, and revolt into all parts of the world”. The American revolutionaries produced a bombastic summary of what the French-Canadians ought to do and told them that Americans were grievously moved by their degradation, but warned them that if they did not rally to the American colours they would be henceforth regarded as “inveterate enemies”. This incendiary polemic was translated, printed, and posted throughout the former New France, by the Catholic Church and the British government, acting together. The clergy of the province almost unanimously condemned the American agitation as xenophobic and sectarian incitements to hate and needless bloodshed.

Carleton astounded the French-Canadians, who were accustomed to the graft and embezzlement of French governors, by not taking any payment for his service as governor. It was entirely because of the enlightened policy of Murray and Carleton and Carleton’s skill and persistence as a lobbyist in the corridors of Westminster, that the civil and cultural rights of the great majority of Canadians 250 years ago were conserved. The Americans when they did proclaim the revolution in 1775 and officially in the Declaration of Independence on July 4, 1776, made the British position in Canada somewhat easier by their virulent hostility to Catholicism, and to the French generally.

How Accurate is Saving Private Ryan? – WW2 D-Day Special

Filed under: France, Germany, History, Media, Military, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 16 Aug 2022

How accurate is that famous beach scene in Saving Private Ryan? Is it true to the history or just another Hollywood story? Seeing as we’re about to start the filming for our massive D-Day project, we figured we’d break it down, shot by shot.
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The DeLorean Story

Filed under: Britain, Business, History, Technology, USA — Tags: , , , , , , , — Nicholas @ 02:00

Big Car
Published 5 Jan 2020

There’s much more to the DeLorean Motor Company than Doc’s 88mph time machine in Back to the Future. It’s a story of a playboy founder with a meteoric rise, a story of hope and regeneration in an area torn apart after a decade of fighting, and of a cocaine smuggling fall from grace. Yes, this story has it all!
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QotD: How pre-modern polytheistic religions originated

Filed under: Greece, History, Quotations, Religion — Tags: , , , , , , — Nicholas @ 01:00

… normally when you ask what the ancients knew of the gods and how they knew it, the immediate thought – quite intuitively – is to go read Greek and Roman philosophers discussing on the nature of man, the gods, the soul and so on. This is a mistake. Many of our religions work that way: they begin with a doctrine, a theory of how the divine works, and then construct ritual and practice with that doctrine as a foundation.

This is exactly backwards for how the ancients, practicing their practical knowledge, learn about the gods. The myths, philosophical discussions and well-written treatises are not the foundation of the religion’s understanding of the gods, but rather the foaming crest at the top of the wave. In practice, the ruminations of those philosophers often had little to do the religion of the populace at large; famously Socrates’ own philosophical take on the gods rather upset quite a lot of Athenians.

Instead of beginning with a theory of the divine and working forwards from that, the ancients begin with proven methods and work backwards from that. For most people, there’s no need to know why things work, only that they work. Essentially, this knowledge is generated by trial and error.

Let’s give an example of how that kind of knowledge forms. Let’s say we are a farming community. It is very important that our crops grow, but the methods and variations in how well they grow are deep and mysterious and we do not fully understand them; clearly that growth is governed by some unseen forces we might seek the aid of. So we put together a ritual – perhaps an offering of a bit of last year’s harvest – to try to get that favor. And then the harvest is great – excellent, we have found a formula that works. So we do it next year, and the year after that.

Sometimes the harvest is good (well performed ritual there) and sometimes it is bad (someone must have made an error), but our community survives. And that very survival becomes the proof of the effectiveness of our ritual. We know it works because we are still here. And I mean survival over generations; our great-great-grandchildren, for whom we are nameless ancestors and to whom our ritual has always been practiced in our village can take solace in the fact that so long as this ritual was performed, the community has never perished. They know it works because they themselves can see the evidence.

(These sorts of justifications are offered in ancient works all the time. Cicero is, in several places, explicit that Roman success must, at the first instance, be attributed to Roman religio – religious scruples. The empire itself serves as the proof of the successful, effective nature of the religion it practices!)

Bret Devereaux, “Collections: Practical Polytheism, Part I: Knowledge”, A Collection of Unmitigated Pedantry, 2019-10-25.

August 18, 2022

The Communist Spies in America’s Atomic Program – WW2 – Spies & Ties 22

Filed under: History, Military, Russia, USA, Weapons, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 15 Aug 2022

The NKVD have wormed their way into British society. Across the pond, America is also teeming with communist spies. They’re in the government, military, even OSS, and the FBI. Now they’re going for the biggest secret of all – the atomic bomb.
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The bridge design that helped win World War II

Filed under: Britain, Europe, History, Military, WW2 — Tags: , , — Nicholas @ 02:00

Vox
Published 12 Mar 2021

It’s a simple innovation that helped win a war.

The Bailey bridge was Donald Bailey’s innovative solution to a number of wartime obstacles. The allies needed a way to cross bodies of water quickly, but bombed-out bridges — or an absence of crossings entirely — made that incredibly difficult. That was only compounded by new, heavy tanks that needed incredibly strong support.

Bailey’s innovation — a modular, moveable panel bridge — solved those problems and gave the allies a huge advantage. The 570-pound steel panel could be lifted by just six men, and the supplies could fit inside small service trucks. Using those manageable materials, soldiers could build crossings sufficient for heavy tanks and other vehicles.

As impressive, the Bailey bridge could be rolled across a gap from one side to the other, making it possible to build covertly or with little access to the other side. Together, all the Bailey bridge’s advantages changed bridge construction and may have helped win the war.
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QotD: Nostalgie de la boue

Filed under: History, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

TWS suggests we take a hard look at the concept of nostalgie de la boue:

    Nostalgie de la boue (French: “nostalgia for mud”) is the attraction to low-life culture, experience, and degradation, found at times both in individuals and in cultural movements … Tom Wolfe described a party in New York in 1970: “It was at this party that a Black Panther field marshal rose up beside the north piano — there was also a south piano — in Leonard Bernstein’s living room and outlined the Panthers’ ten-point program to a roomful of socialites and celebrities, who, giddy with nostalgie de la boue, entertained a vision of the future in which, after the revolution, there would no longer be any such thing as a two-story, thirteen-room apartment on Park Avenue, with twin grand pianos in the living room, for one family.”

I think TWS is right:

    It explains everything from those parties where they pretend to eat people and the Podesta brothers love of pedo-murder art to the Jersey Shore and all rap music. People of Wal-Mart and people who enjoy mocking them. The idea covers everything happening.

Back in the days, they called all that “authenticity”. The Working Man ™ was supposed to have an “authenticity”, a raw experience of life, that the Intelligentsia did not, so the Intelligentsia made it their mission to ape “authentic” proletarian manners and mores. That’s why every self-styled “Intellectual” since Marx has carried on like an unbathed schizophrenic hobo — they think they’re being “authentic”.

It never occurs to them that this is grossly insulting to The Workers they’re supposedly helping, because of course they never ever meet any Workers — they imagine how they think a longshoreman would act, and then go do that.

I have far more respect for “the People of Walmart” than I do for those who make fun of them, because “the People of Walmart” have been beaten down and brutalized by the dominant culture. They’ve had all their self-respect kicked out of them by little college snots with Gender Studies degrees. It’s like the peasantry in pre-Revolution Russia: Everything the intellectuals said about the nobility was true … but everything the nobility said about the serfs was also true. It was a chicken-and-egg problem with no solution save one.

I also have some respect for Walmart as an institution. Yeah, I know, it’s cheap Chinese shit, but trust me: Though I didn’t grow up poor, you could see “poor” from my house for a lot of my childhood. I don’t recall having Walmart back then, but K-Mart’s Blue Light Specials improved our day to day quality of life enormously. And when I first got out on my own, I decorated my entire first apartment in Walmart — it wasn’t fancy, but it worked, and I had a hell of a lot more stuff that I could actually use than I ever could’ve afforded any other way.

You want to make fun of Walmart, and the people who shop there? Ok, fine, motherfucker, but first try living in a trailer where your couch is patched up with duct tape, and go to school wearing your California cousins’ hand me down clothes, so that you’re dressed like a surfer when you’re 500 miles from the nearest ocean.

I will never, ever understand this. You can choose to be ugly, and to surround yourself with ugliness. Or you can choose NOT to do that. Why would anyone pick the former?

Severian, “Friday Mailbag”, Founding Questions, 2022-05-13.

August 17, 2022

Amazing Money Heist by Polish Resistance – WAH 073 – August 14, 1943

World War Two
Published 14 Aug 2022

The reality of war finally seeps through to the majority of Germans, and it didn’t match up with the propaganda. Meanwhile resistance is increasing, and part of that is a classic money carriers when the Polish Home Army robs a money transport.
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To understand Justin Trudeau, you need to look at his relationship with his mother

Filed under: Cancon, History, Politics — Tags: , , , , , — Nicholas @ 03:00

Janice Fiamengo on how a lot of Justin Trudeau’s personal quirks may be directly traced to his upbringing and particularly his relationship with Margaret Trudeau:

Malia and Sasha Obama talk with Prime Minister Trudeau and his mother Margaret Trudeau during a reception on the Truman Balcony, 10 March, 2016.
Official White House photo by Pete Souza via Wikimedia Commons.

Cue the popularity of Justin Trudeau, who at first seemed all sincerity, even to the point of public spectacles of tearfulness and child-like ebullience. He was the first Canadian leader to march in the Gay Pride Parade as if it were his natural milieu, not merely a vote-seeking opportunity. His enthusiasm for Bollywood-style gyving, Hindu fancy dress, and participation in Islamic prayer, though heavily criticized, seemed genuine, at least in a high-school drama teacher way.

When he refused to give a real answer to the question of why it was necessary to appoint a gender-equal cabinet as one of his first actions upon assuming office in 2015, his insouciant quip “Because it’s 2015” suggested an unstudied feminist commitment. His comments after the Boston bombings emphasized that empathy rather than harshness was the appropriate response to murderous acts of terror.

But there has always been a harsher side to Trudeau, a fondness for dictators, an attraction to brute power, and an inability (or unwillingness) to hide his contempt for political opponents. Perhaps his empathy for the Boston bombers was respect or even admiration for their willingness to use violence. Many were shocked by his open admission that one of the countries he most admired was the “basic dictatorship” of China. When churches burned across Canada in the summer of 2021 in response to the alleged discovery of “mass” graves at a residential school (a discovery that has not yet yielded a single body), Trudeau condemned the arson but hastened to say it was “understandable”. About Canadians who chose not to take the Covid-19 vaccines, he could not control his impatience, unleashing a volley of stigmatizing, scapegoating rhetoric. For the truckers who camped out in Ottawa amid a sea of Canadian flags and bouncy castles demanding vaccine mandates be revoked, he had a brutal contempt.

Which is he: the soft feminist with the fancy socks, joy in Gay Pride, and empathy for the marginalized? Or the hard, contemptuous leader who could oversee without flinching a violent RCMP crackdown on the Convoy protest that saw an Indigenous woman trampled under the hoofs of a police horse?

The answer is: both. A clue to his doubleness may be found in his relationship with his mother.

I recently watched an old interview with Margaret Trudeau that offers some illuminating glimpses into the character of the woman who mothered Justin. The interview took place in 1979, after Margaret had left Pierre Trudeau, Justin’s father, who was Prime Minister of Canada from 1968 until 1982. Pierre had primary custody of their three young children.

The interview shows a very beautiful woman whose consciousness of her attractiveness is a paramount part of her identity. She is not, as has sometimes been claimed, stupid; many of her answers to the interviewer are clever in the manner of a wayward adolescent convinced she can get away with nearly anything so long as she charms. At times she flirts openly, smiling suggestively, tongue protruding through her lips, confident in her sexual power.

The overall impact of her answers is horrifying for a viewer who fails to be enchanted. This is a woman who takes herself seriously but evidently does not take seriously her position as a mother to three young sons (all of them under 10 years old at the time) — and certainly not her position as estranged wife to the leader of the country.

She boasts girlishly about smoking marijuana, listening to psychedelic music, and giving up guilt over failing to meet others’ expectations. Spouting feminist rhetoric about being true to herself, she makes clear that she is more interested in having lovers than in looking after her children. She dismisses her husband’s shock at her unfaithfulness as owing to “old-fashioned principles of fidelity”, and indicates that Canadian society would be better off if more people heeded their “feelings” rather than stodgy moral precepts.

I cringe to think of Justin Trudeau, even today, watching this interview. The woman who presented herself therein — self-preoccupied, proudly promiscuous — must also have been evident to the son who watched her flamboyantly “find herself”, feminist-style, as his parents’ marriage crumbled.

H/T to Brian Peckford for the URL.

Prototype Gustloff 206 Rifle

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , — Nicholas @ 02:00

Forgotten Weapons
Published 17 Aug 2016

http://www.patreon.com/ForgottenWeapons

German arms development during World War II was quite the chaotic mess, in many ways. While it is not uncommon for different service branches to have independent procurement systems, in fascist-era Germany this was coupled with the close collaboration between industry and the Party structure. This led to competing and conflicting policies between military and political offices.

Semiautomatic rifle development was no exception. While the Walther and Mauser companies won the competitions to develop the Gewehr 41, the Gustloff concern had also produced a number of designs and these were continued after the trials by political decree. The best of these designs (apparently, from the sparse information available) was the model 206.

The Gustloff 206 is a largely sheet metal rifle with a gas piston operating system and an unusual vertically traveling locking block, akin to the Type 94 Nambu and Bergmann 1910 (as well as the much more recent Arsenal Strike One). The rifle is semiautomatic only (although it sounds like some select-fire models were also made) and feeds from MG-13 box magazines — cut down from 25 rounds to 10 rounds capacity on this example.

The rifle may be related to the Gustloff submission for the Luftwaffe’s FG-42 project, but may not be. All I have been able to find on that rifle is that Gustloff did submit one and it did not progress into any trials, most likely because it failed to meet the design criteria set out by the Luftwaffe. The model 206 would fit that description.

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August 16, 2022

Manstein Goes Great War Style – WW2 – 207 – August 13, 1943

World War Two
Published 13 Aug 2022

From Sicily to Spas-Demensk, the Axis continue conceding ground to the Allies this week. But the fighting is still tough. The Wehrmacht has halted the Red Army offensive in the Kuban, and the British and American armies have neither the strength nor the willpower to press the advantage against Axis troops retreating to the Italian mainland.
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Nimble, Sleek, And Almost Useless In A Real Fight; the story of the Canadair CF-5 Freedom Fighter

Filed under: Cancon, History, Military, USA, Weapons — Tags: , , , , — Nicholas @ 02:00

Polyus Studios
Published 8 May 2021

Don’t forget to like the video and subscribe to my channel!
Support me on Patreon – https://www.patreon.com/polyusstudios

The multi-role CF-5 was intended to replace the nuclear-armed CF-104 Starfighter and CF-101 Voodoo squadrons with a conventional warfighter. However, as an air superiority fighter, it was useless against all but the oldest relics in the Warsaw Pact arsenal. It fared little better as a close air support tactical fighter, thanks to its short range, relatively small weapons load, lack of all-weather navigation, and its inability to survive in a sophisticated, integrated air defense environment. Despite this, 240 were built in Canada and served with the Canadian Armed Forces for 27 years, not as a replacement for the existing fleet, but as an addition to them no one in the military seemed to really want. So why did Canada operate the CF-5? As you might well have assumed, the story behind the acquisition and operation of the CF-5 is a complicated one.
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August 15, 2022

Look at Life – Goodbye, Picadilly (1967)

Filed under: Britain, History — Tags: , , , — Nicholas @ 02:00

nostalgoteket
Published 1 Sep 2011

U.K. Newsreel. A look at the Piccadilly Circus of the Swinging Sixties! A lot of what is shown here no longer exists as it was soon “modernized” to meet the demands of a changing world. Also a look at underground Piccadilly to see sights that few people have ever seen.

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QotD: Sparta – the North Korea of the Classical era

Filed under: Europe, Greece, History, Military, Quotations — Tags: , , , — Nicholas @ 01:00

When we started this series, we had two myths, the myth of Spartan equality and the myth of Spartan military excellence. These two myths dominate the image of Sparta in the popular consciousness, permeating game, film and written representations and discussions of Sparta. These myths, more than any real society, is what companies like Spartan Race, games like Halo, and – yes – films like 300 are tapping into.

But Sparta was not equal, in fact it was the least equal Greek polis we know of. It was one of the least equal societies in the ancient Mediterranean, and one which treated its underclasses – who made up to within a rounding error of the entire society by the end – terribly. You will occasionally see pat replies that Sparta was no more dependent on slave labor than the rest of Greece, but even a basic demographic look makes it clear this is not true. Moreover our sources are clear that the helots were the worst treated slaves in Greece. Even among the Spartiates, Sparta was not equal and it never was.

And Sparta was not militarily excellent. Its military was profoundly mediocre, depressingly average. Even in battle, the one thing they were supposed to be good at, Sparta lost as much as it won. Judging Sparta as we should – by how well it achieved strategic objects – Sparta’s armies are a comprehensive failure. The Spartan was no super-soldier and Spartan training was not excellent. Indeed, far from making him a super-soldier, the agoge made the Spartans inflexible, arrogant and uncreative, and those flaws led directly to Sparta’s decline in power.

And I want to stress this one last time, because I know there are so many people who would pardon all of Sparta’s ills if it meant that it created superlative soldiers: it did not. Spartan soldiers were average. The horror of the Spartan system, the nastiness of the agoge, the oppression of the helots, the regimentation of daily life, it was all for nothing. Worse yet, it created a Spartan leadership class that seemed incapable of thinking its way around even basic problems. All of that supposedly cool stuff made Sparta weaker, not stronger.

This would be bad enough, but the case for Sparta is worse because it – as a point of pride – provided nothing else. No innovation in law or government came from Sparta (I hope I have shown, if nothing else, that the Spartan social system is unworthy of emulation). After 550[BC], Sparta produced no trade goods or material culture of note. It produced no great art to raise up the human condition, no great literature to inspire. Despite possessing fairly decent farmland, it was economically underdeveloped, underpopulated and unimportant.

Athens produced great literature and innovative political thinking. Corinth was economically essential – a crucial port in the heart of Greece. Thebes gave us Pindar and was in the early fourth century a hotbed of military innovation. All three cities were adorned by magnificent architecture and supplied great art by great artists. But Sparta, Sparta gives us almost nothing.

Sparta was – if you will permit the comparison – an ancient North Korea. An over-militarized, paranoid state which was able only to protect its own systems of internal brutality and which added only oppression to the sum of the human experience. Little more than an extraordinarily effective prison, metastasized to the level of a state. There is nothing of redeeming value here.

Sparta is not something to be emulated. It is a cautionary tale.

Bret Devereaux, “Collections: This. Isn’t. Sparta. Part VII: Spartan Ends”, A Collection of Unmitigated Pedantry, 2019-09-27.

August 14, 2022

Book Review: FN Mauser Rifles by Anthony Vanderlinden

Filed under: Books, Europe, History, Weapons — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 2 Jan 2017

Buy the book here: http://www.fnbrowning.com/fn-mauser-r…

When I was waiting for my copy of Anthony Vanderlinden’s new book FN Mauser Rifles to arrive, I was expecting a typical sort of dry reference work. You know, the sort of thing that is essential for looking up details like the serial number range for a specific contract, or the sling swivel location on some specific nation’s version of a rifle. When the book arrived and I cracked it open, I found something quite different.

What I found was an authentically engrossing history of Belgium, the Fabrique Nationale company, and the rifles it produced. It would have been a savvy move to deliberately expound on the context of FN’s Mausers to make them more interesting (let’s be honest; Mauser contract variations are not the most riveting subject in arms history), but I think the book took this path because of the author’s genuine passion for the subject and a desire to share that passion with others. Good grief, the man owns a 1926 FN car! If that’s not devotion to a subject, I don’t know what is (and it’s really cool!).

Anyway, the first half of the book is a tale of Belgian history and arms production. The trials that led to the adoption of the 189189 Mauser and the subsequent formation of the FN conglomerate by the preeminent armsmakers of Liege in order to secure a contract to make those 189189s. The production leading up to WWI, and the Belgian response to that war, including production in the United States and England. The company’s recovery after the war, including its efforts in the automotive industry. The buildup to WWII, and the response to yet another German occupation. Sabotage of German production. Recovery after that war as well, and FN’s role in post-war Europe as Mauser production came to an end. And throughout this tale, the simultaneous story of the Congo Free Sate as it became the Belgian Congo and took part in Belgium’s trials and tribulations.

In the more technical sections of the book, Vanderlinder presents information that has heretofore been pretty hazy, like the actual differences between FN Mauser model designations, and exactly who ordered what and when. He also provides excellent detail on the manufacture, repair, and later conversions of the Model 189189 rifles for the Belgian military as well as the Congolese armed forces.

As you have probably realized by this point, I found the book an excellent and compelling read … not the sort of thing one would normally expect from this subject matter. You don’t need to be an avid enthusiast of FN or Belgian history to appreciate it. Quite the opposite, in fact — if you (like most people) have only the most cursory knowledge of the subject, it is an excellent way for you to really find an appreciation for the company and country. Just be warned that the cover price doesn’t include the rifles you will want to buy once you’ve started reading!

FN Mauser Rifles is available directly from the publisher (who is also the author, but this is not a self-published work) at www.FNBrowning.com. Ordering there instead of from other dealers will get you an autographed copy, which is a nice bonus.
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