Normally, I get my updates on German politics from eugyppius’ Substack, but this article is from the New English Review with Bruce Bawer reporting:
… even as the problematic aspects of Islam become increasingly manifest, mainstream politicians and journalists in Germany feign puzzlement over the growing popularity of AfD, which ever since its founding in 2013 has been characterized by the German establishment as heralding a Nazi renaissance. How, the German elites pretend to wonder, can so many voters transfer their loyalty from seasoned, sensible, upright political leaders to ragtag radicals who bring to mind Munich putsches and Nuremberg rallies? How on earth can they have become so misguided? Such is the coy approach of Jochen-Martin Gutsch in a recent article for Der Spiegel, in which he takes a spin around the former East Germany in purported search for an explanation as to why the “far-right” AfD has won majority backing in that part of the Bundesrepublik.
Gutsch’s first move is to act astonished at the fact that an AfD gathering in Salzwedel, Saxony-Anhalt, drew ordinary-looking families, plus “[a] surprising number of young people in their twenties, smartly dressed in blazers”. What, no Hitler Youth uniforms? Gutsch’s line is that he’s just plain perplexed by the numbers: “in the state of Saxony-Anhalt, the AfD is currently polling at more than 40 percent. In the ARD Deutschlandtrend poll, the AfD is in first place; it’s even the most popular party, nationwide.” But it’s one thing to read the numbers, another thing to see all these – gasp! – ordinary-looking people flocking to show their support. This is what really blows Gutsch’s mind, or so we are meant to believe: the “normalization” of AfD, the party’s growing “acceptance”, its rapid “transformation into a mainstream party in the east”, all of which was, in Salzwedel, brought to vivid, terrible life before his eyes.
Ten years ago, Gutsch recalls, AfD received 20 percent of the vote in Saxony-Anhalt, and he, for one, was sure that it had peaked. He’s from eastern Germany himself, and he thought he knew his neighbors. He was wrong, and now, he claims, he’s alarmed – unlike his “friends and colleagues sitting in Hamburg, Cologne, or Munich, who give a friendly, bored look when I talk about the AfD. For them it’s still far away. Somewhere ‘over there’, whereas for me it’s a reality I can’t escape.” Therefore, he tells us, it’s important for him to make unravel the mystery of the AfD‘s remarkable rise in the polls.
Of course, the reason for the rise of AfD is obvious to anyone who’s been following developments in Western Europe for the last quarter-century or so. More and more voters have been demanding that immigration, especially from Muslim countries, be drastically curbed, if not altogether ended, and that the unassimilated masses who’ve already relocated to Western Europe from the Muslim world – only to swell the welfare rolls and the crime statistics – be sent back to where they came from. We’re told that the Berlin Pride killer, Abdul Ballout, belongs to “Islamist circles” in Germany. Why, ask AfD voters quite reasonably, should there be “Islamist circles” in Germany?
Yet Gutsch is, or pretends to be, blind to such concerns. His initial hypothesis, as he heads into the east, is supposedly that AfD is gaining popularity there because of economic hardship. But no, when he drives through Brandenburg now, he encounters prosperity. The city of Großräschen, once the Ruhr of East Germany, became a “ghost town” after 1990; now it’s thriving again, with the unemployment rate a mere seven percent, the old lignite mine converted into a lake with “a lovely beach” lined by “white houses” with “luxury SUVs parked out front”. Why, then, asks Gutsch, are the residents of these stately homes casting their ballots for AfD?
A veteran local politician tells Gutsch that he travels often to Bochum, in western Germany, which, compared to Großräschen, is an economic basket case. And yet the residents of Bochum are “more easygoing” than those in Großräschen. They possess a “fundamental optimism”. They “trust” and “respect” their political leaders. “What beautiful words”, Gutsch comments. He’s not being ironic. To be sure, he understands why eastern Germans aren’t brimming over with love for their leaders, whether in Berlin or Brussels. Many of them are old enough to remember 1990, when the once-mighty East German state “crumbled … before their very eyes.” One might add that before 1990, that same state was the very picture of totalitarian tyranny, as chillingly depicted in the film The Lives of Others. And before that – well, you know. Then there’s 2015, when Angela Merkel opened the floodgates to insufficiently vetted Muslim immigrants, who proceeded to cause mayhem in both east and west.
But why, then, do so many western Germans still “trust” and “respect” their leaders? It seems baffling. Yet to listen to Gutsch, loyalty to the political establishment remains the way to go – the only intelligent, mature, and reasonable option. When he talks with an AfD politician, Karsten Hilse, to get the latter’s perspective on things, he’s lost at sea. In Hilse’s opinion, mainstream German politicians are too obsessed with “tolerance”; they have at least a degree of hostility toward Germany; and they accept without question the preposterous ideologies of gender and climate-change.
