Quotulatiousness

April 26, 2023

HMS Prince of Wales, the media’s favourite target of abuse

Filed under: Britain, Media, Military — Tags: , , , — Nicholas @ 03:00

Sir Humphrey defends the Royal Navy’s handling of the unplanned repairs to HMS Prince of Wales against the British media’s constant clamour that the ship is somehow cursed and not as good as sister ship HMS Queen Elizabeth by any measure:

HMS Queen Elizabeth (R08) and HMS Prince of Wales (R09) at Portsmouth in December 2019.

It’s never easy being the younger child. You don’t get anywhere near the same level of interest when key development milestones occur, people take your presence far more for granted and you often end up with your older sibling’s “hand me downs” and cast-offs. This is definitely true for warships where there is sometimes a perception that the first of class has a style and elan that other siblings lack. In the case of the QUEEN ELIZABETH class aircraft carriers it could be argued that QE has very much grabbed the headlines and glory while the PRINCE OF WALES (PWLS) has perhaps lacked as exciting an opportunity.

Following an incident which involved a propellor loss (something that befalls other navies too as the French carrier CHARLES DE GAULLE discovered), PWLS has had a challenging year in dry dock. The media are reporting it as the ship is broken, she needs a year in dock for extensive repairs and now todays Mail on Sunday story is that she has effectively become a “scrapyard” for her older sibling, providing parts and materiel as a donor vessel. It has hard to think of a less loved vessel in the eyes of the media. What is actually going on is a little more complex and perhaps boring.

In reality PWLS was sent to Scotland for an unplanned dry docking to resolve the issues with her propellor shaft. It seems to have become clear that this would take some months to resolve – which can feel a long time in a 24/7 newscycle, but realistically feels about right for repairing an extremely complex major warship and in line with historical timescales. The original plan for PWLS was that after she came back from the US last year, she’d not deploy in 2024 before undergoing a major capability upgrade anyway during the year. The purpose of this upgrade, which is standard for all newbuild warships, is to add on the new equipment and capabilities that have entered service since her build design was frozen many years ago.

Part of the challenge of building a complex warship is that at some point you need to lock the design down to enable construction to begin, rather than tinkering it to handle every new “oooh shiny” moment as new technology emerges. To solve this ships will usually enter service as per the specs agreed years before, then a period in refit is planned early in her life once the ship is working and commissioned to add on the various equipment items that have entered use. This is about bringing the ship up to the most modern standard at the time – throughout her life she will then continue to receive regular upgrades like this as new technology is developed.

In this case the plan evolved so that as she was in dry dock anyway the RN seems to have decided to merge the two pieces of work. What this means is that rather than return to sea in a meaningful way, PWLS will have spent about a year in both unplanned repairs and planned refit. Again this period of time out of service isn’t unusual for a major warship – if you look through most vessels lifespans, refits of 1-3 years are entirely common. It can though appear bad news if you interpret this data as saying that the emergency repairs will take a year.

Tanks Chats #169 | Scimitar Mark 1 & Scimitar Mark 2 | The Tank Museum

Filed under: Britain, History, Military, Weapons — Tags: , , , , , , — Nicholas @ 02:00

The Tank Museum
Published 20 Jan 2023

In this week’s video, David Willey continues David Fletcher’s CVRT Tank Chats series, delving into the fascinating history of the Scimitar Mark 1 & Scimitar Mark 2. David provides an in-depth look at the development of these two iconic tracked vehicles, exploring their unique features and capabilities. He also examines how they have evolved over the years, and been used in various military operations.
(more…)

April 25, 2023

The Grauniad now thinks sailing ships are racist

Filed under: Britain, History, Media, Soccer — Tags: , , , — Nicholas @ 03:00

Henry Getley on the Guardian‘s ongoing crusade to expiate their historical links to the slave trade which now expands to denouncing the badges of the city’s two professional football teams:

But the latest chapter in this bizarre campaign is really scraping the barrel … targeting the city’s football club badges. Feature writer Simon Hattenstone has homed in on the logos of Manchester City and Manchester United, which both include an illustration of a sailing ship. And he has reached what he clearly sees as a “Gotcha!” conclusion – sailing ships were used to carry cotton, which was produced in the southern United States using slave labour. Therefore, displaying sailing ships is shameful. Both clubs must immediately delete the offending vessels from their badges.

I hold no brief for either Man City or Man United (quite the contrary). But I find it absurd and offensive that the clubs should be thus gratuitously assailed in an attempt to shore up the Guardian‘s increasingly crazed crusade.

For the record, the sailing ships are taken from the coat of arms of the Borough of Manchester. They were granted in 1842, 35 years after Britain’s 1807 abolition of the slave trade, and are there simply to symbolise the city’s trade with the rest of the world. In fact, no large ships were seen in Manchester until the opening of the 35-mile-long Manchester Ship Canal in 1894.

Hattenstone’s argument is that the city was still using slave-produced US cotton up to the outbreak of the American Civil War in 1861, so the symbolic use of the vessels must be denounced. Talk about clutching at straws! I wonder if he knows that in 1862 Manchester mill workers supported US President Abraham Lincoln’s call for an embargo on Confederate cotton, even though it meant destitution and starvation for them and their families. He could have read about this selfless gesture in a Guardian article ten years ago.

I’ll tell you what, Mr Hattenstone, if we’re talking about links to slavery, how about demanding that the Guardian abandons its main headline typeface, which is shamefully called “Guardian Egyptian”? After all, slavery was practised in Egypt from ancient times right until the late 19th century. Yes, it’s a ridiculous link to make, but no more ridiculous than calling for the removal of ships from football badges. Sorry, Mr Hattenstone, you may be a self-proclaimed City fan, but this is an own goal.

April 24, 2023

Even fighter pilots and gunners have love lives

Filed under: Books, Britain, Germany, History, Military, Russia, WW2 — Tags: , , , , , , , , — Nicholas @ 04:00

In The Critic, John Sturgis reviews a new book by Luke Turner titled Men at War: Loving, Lusting, Fighting, Remembering 1939-1945, which considers the myths and reality of wartime relationships during the Second World War:

Spitfire pilot Ian Gleed shot down five enemy aircraft in just a week in May 1940 — the fastest time in which this had ever been done, making him an official “ace” who would be quickly promoted to Wing Commander.

Gleed had become a poster boy for “the few”, the hero pilots of the Battle of Britain to whom so many would owe so much. He lived up to the popular image with his talk of “a bloody good show” and shooting down “damned Huns”, after which he’d sink a few warm beers and spend some “wizard” free time recuperating with his girlfriend Pam, whom he “loved now more than ever”.

Gleed’s luck finally ran out over Tunisia in April 1943 when his plane was hit by a German fighter and crashed into dunes. Gleed was killed. He was just 26.

It would only emerge decades later that much of the popular image he had cultivated simply wasn’t true. Gleed was gay. Pam was an imaginary character he had invented as a cover to keep his double life as a sexually active homosexual firmly secret.

Gleed’s story is one of many similar vignettes in this alternative history of the Second World War. Its author Luke Turner’s previous book was a memoir about his own grappling with issues around his identity as a bisexual. Here he takes up the question of how this would have played out for him and other sexual non-conformists in 1939–45.

Turner grew up obsessed with the war — everything from Airfix kits and Dad’s Army to Stalingrad and the Berlin bunker — and here he examines what it was to live through that period as a sexually active person of whatever hue. It proves a particularly rich subject matter as sex seems to have been everywhere in war time: everyone was sleeping with everyone else, apparently. It’s a perennial truth that you or I might be hit by a bus tomorrow — but make that bus a bomb, and suddenly this seems to create a sense of urgency which frequently manifests itself sexually, lending daily life what Turner calls “an aphrodisiac quality”. As Quentin Crisp put it when describing the shenanigans in blacked-out, Blitz London: “As soon as the bombs started to fall, the city became like a paved double bed.”

Whilst war may see an explosion of sex of all kinds, the establishment was not always comfortable with this. A Home Office report on public behaviour in London during the Blitz noted, “In several districts cases of blatant immorality in shelters are reported; this upsets other occupants of the shelters.”

One contemporary account suggests, “In wartime a uniform, whether of the Army, Navy or Air Force, to the average girl ranks as a fetish.” This had consequences in the field: Dear John letters from home could be a real problem in this regard. As an Army report in 1942 put it, morale is often damaged by “the suspicion, very frequently justified, of fickleness on behalf of wives and girls”.

Amongst all this sex was, of course, sex with Americans. Turner cites George Formby who captured this mood in the song “Our Fanny’s Gone All Yankee”: “She don’t wait for the dark when she wants to have a lark/In a bus or train she does her hanky panky.”

Then in a dark reversal of this two-nations-colliding-sexually motif, we get the horror of the Red Army’s organised rape of as many as 1.4 milllion German women during the Russian advance on Berlin, whose residents would later refer to the city’s grandiose monument to Soviet war dead as “the tomb of the unknown rapist”.

QotD: The Baader-Meinhof phenomenon

Filed under: Britain, Media, Quotations, Soccer — Tags: , , — Nicholas @ 01:00

You may not have heard of the Baader-Meinhof phenomenon, but once I’ve explained it you will start noticing it everywhere.

A little joke for psychologists there.

In 1994, someone left a comment on the website of the St. Paul Pioneer Press (Minnesota) saying that he had heard two references to the Red Army Faction, AKA the Baader-Meinhof gang — a 1970s German terrorist organisation — in the space of 24 hours, having never previously been aware of them. This somehow provided a new name for a cognitive bias. Don’t let anyone tell you that posting online comments on regional newspaper websites is a waste of time.

Otherwise known as frequency bias, the Baader-Meinhof phenomenon is a combination of selective attention bias (paying more attention to some things than to others) and confirmation bias (looking for things that you agree with or which serve your purposes in some way).

Arnold Zwicky added another aspect when he wrote about the significance of things happening recently, describing the “recency illusion” as …

    … the belief that things YOU have noticed only recently are in fact recent.

The classic example is people’s tendency to notice a certain type of car once they own one themselves, especially when they bought it recently.

Of course it is possible that the thing you’ve just started noticing is truly becoming more frequent. I have noticed more shirts, flags and other merchandise related to Arsenal FC recently. This may be because the team is doing very well this season and I am more conscious of them as a result. Or it may be that Arsenal fans are less coy about showing their support after years of under-performing. What is less likely is that there are significantly more Arsenal fans than there were before.

Christopher Snowden, “Sudden deaths and the Baader-Meinhof phenomenon”, The Snowden Substack, 2023-01-21.

April 23, 2023

There’s a spectre haunting your pantry – the spectre of “Ultra-Processed Food”

Filed under: Books, Britain, Business, Food, Health, Science — Tags: , , , , , — Nicholas @ 06:00

Christopher Snowden responds to some of the claims in Chris van Tulleken’s book Ultra-Processed People: Why Do We All Eat Stuff That Isn’t Food … And Why Can’t We Stop?:

Ultra-processed food (UPF) is the latest bogeyman in diet quackery. The concept was devised a few years ago by the Brazilian academic Carlos Monteiro who also happens to be in favour of draconian and wildly impractical regulation of the food supply. What are the chances?!

Laura Thomas has written some good stuff about UPF. The tldr version is that, aside from raw fruit and veg, the vast majority of what we eat is “processed”. That’s what cooking is all about. Ultra-processed food involves flavourings, sweeteners, emulsifiers etc. that you wouldn’t generally use at home, often combined with cooking processes such as hydrogenation and hydrolysation that are unavailable in an ordinary kitchen. In short, most packaged food sold in shops is UPF.

Does this mean a cake you bake at home (“processed”) is less fattening than a cake you buy from Waitrose (“ultra-processed”)? Probably not, so what is the point of the distinction? This is where the idea breaks down. All the additives used by the food industry are considered safe by regulators. Just because the layman doesn’t know what a certain emulsifier is doesn’t mean it’s bad for you. There is no scientific basis for classifying a vast range of products as unhealthy just because they are made in factories. Indeed, it is positively anti-scientific insofar as it represents an irrational fear of modernity while placing excessive faith in what is considered “natural”. There is also an obvious layer of snobbery to the whole thing.

Taken to an absurd but logical conclusion, you could view wholemeal bread as unhealthy so long as it is made in a factory. When I saw that CVT has a book coming out (of course he does) I was struck by the cover. Surely, I thought, he was not going to have a go at brown bread?

But that is exactly what he does.

    During my month-long UPF diet, I began to notice this softness most starkly with bread — the majority of which is ultra-processed. (Real bread, from craft bakeries, makes up just 5 per cent of the market …

His definition of “real bread” is quite revealing, is it not?

    For years, I’ve bought Hovis Multigrain Seed Sensations. Here are some of its numerous ingredients: salt, granulated sugar, preservative: E282 calcium propionate, emulsifier: E472e (mono- and diacetyltartaric acid esters of mono- and diglycerides of fatty acids), caramelised sugar, ascorbic acid.

Let’s leave aside the question of why he only recently noticed the softness of fake bread if he’s been eating it for years. Instead, let’s look at the ingredients. Like you, I am not familiar with them all, but a quick search shows that E282 calcium propionate is a “naturally occurring organic salt formed by a reaction between calcium hydroxide and propionic acid”. It is a preservative.

E472e is an emulsifier which interacts with the hydrophobic parts of gluten, helping its proteins unfold. It adds texture to the bread.

Ascorbic acid is better known as Vitamin C.

Caramelised sugar is just sugar that’s been heated up and is used sparingly in bread; Jamie Oliver puts more sugar in his homemade bread than Hovis does.

Hovis Multigrain Seed Sensations therefore qualifies as UPF but it is far from obvious why it should be regarded as unhealthy. According to CVT, the problem is that it is too easy to eat.

    The various processes and treatment agents in my Hovis loaf mean I can eat a slice even more quickly, gram for gram, than I can put away a UPF burger. The bread disintegrates into a bolus of slime that’s easily manipulated down the throat.

Does it?? I’ve never tried this brand but it doesn’t ring true to me. It’s just bread. Either you toast it or you use it for sandwiches. Are there people out there stuffing slice after slice of bread down their throats because it’s so soft?

    By contrast, a slice of Dusty Knuckle Potato Sourdough (£5.99) takes well over a minute to eat, and my jaw gets tired.

Far be it from me to tell anyone how to spend their money but, in my opinion, anyone who spends £6 on a loaf of bread is an idiot. Based on his description, the Dusty Knuckle Potato Sourdough is awful anyway. Is that the idea? Is the plan to make eating so jaw-achingly unenjoyable that we do it less? Is the real objection to UPF simply that it tastes nice?

The Biggest Offensive in Japanese History – WW2 – Week 243 – April 22, 1944

Filed under: Britain, China, Germany, History, India, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published 22 Apr 2023

Japan Launches Operation Ichigo in China, their largest offensive of the war … or ever, but over in India things are not going well for the Japanese at Imphal and Kohima. The Allies also launch attacks on the Japanese at Hollandia, while over in the Crimea, the German defenses at Sevastopol are cracking under Soviet pressure.
(more…)

April 22, 2023

Hitler’s Revenge on the Italian People – War Against Humanity 101

Filed under: Britain, Europe, Germany, History, Italy, Military, USA, WW2 — Tags: , , , , , , , , , — Nicholas @ 04:00

World War Two
Published 21 Apr 2023

As the RAF closes in on Berlin and the German Army is running dangerously low on men, the Nazi leadership is determined to use their resources to spread their crimes deeper into Hungary and Italy.
(more…)

The action off Pula Aura, February 1804

Filed under: Asia, Britain, France, History, Military — Tags: , , , — Nicholas @ 03:00

Ned Donovan recounts a very dangerous moment for the British East India Company — and the larger British economy — as a French naval squadron threatened the EIC’s China Fleet carrying a cargo that would be the rough equivalent of £750 million in today’s money:

It will not be surprising to any reader that the East India Company was arrogant. A company that, as William Dalrymple describes, had become “an empire within an empire”. It controlled much of India, had its own army, and its revenues kept Britain afloat. Its navy was also not to be sniffed at, made up of large, well-built ships (known as Indiamen) capable of being as armed as any British warship, but its commercial arrogance prevented this. Rather than fill these Indiamen with cannons and the hundreds of sailors needed to man them, it instead filled its gun ports with dummy cannons and its decks with luxurious cabins and storage for trade goods, maintaining crews only large enough to sail these ships and be stewards to its paying passengers.

Commodore Dance would have been pondering those dummy cannons as the ships he had sent to look at the four strange sail in the southwest reported back that it was four French warships, Linois’s squadron. He was practically defenceless. To protect his 30 ships and their precious cargo, he had one small armed brig named the Ganges with around a dozen guns. Up against him were the 186 guns of the French squadron, 74 in Marengo, 40 in Belle Poule, 36 in Semillante, 20 in Berceau and 16 in Aventurier. As Dance watched through his telescope, the French ships hoisted their colours, and the admiral’s flag of Linois broke out above Marengo. He needed a plan. Fast.

The lead East Indiamen challenge Admiral Linois

After a night of cat and mouse between the French and British, Dance ordered his convoy into a long single line and at the front put four of the largest Indiamen – the Royal George, Earl Camden, Warley, and Alfred. He then commanded that these four hoist blue ensigns, the sign of Royal Navy ships. This wasn’t the most absurd plan; the East India Company, in their arrogance, had a policy of painting their Indiamen to look like Royal Navy ships – as Dance records in his despatch: “We hoisted our colours and offered him battle.” But Linois and his ships continued to approach the convoy slowly, with Dance realising that the French intended to separate the convoy and take it apart piece by piece. It was now or never, and Dance took the initiative. At 1 pm, he ordered the Ganges, Royal George, Earl Camden, Warley and Alfred to turn and intercept the French. All the ships turned perfectly and crossed Linois, and at 1:15 pm, the French opened fire on the Royal George. In the preceding night, the convoy had put all the guns they had on these five ships and filled them with as many brave volunteers as they could. All five returned fire on the French warships, and one sailor on the Royal George was killed. I will let Dance take over here:

    “But before any other ship could get into action, the enemy hauled their wind and stood away to the east under all the sail they could set. At 2 pm, I made the signal for a general chase and we pursued them until 4 pm.”

In around 40 minutes, Dance and his handful of real guns and dummy cannons had forced the French warships to withdraw under the belief it had engaged an elite squadron of Royal Navy ships. Not content with this victory, he then ordered his ships to chase the French down and stop them from returning. By the later afternoon, it was clear Linois had run, and Dance ordered his convoy to regroup and make for the safety of Malacca.

In the Straits of Malacca, Dance met the ships the Royal Navy had sent to escort him on the outbreak of war but would have been too late had the commodore not thought fast. The China Fleet passed the rest of its voyage without incident, returning to Britain in the summer of 1804.

To say the country was ecstatic would be an understatement. If the China Fleet and its £8 million had been taken, as Linois would have been perfectly able to do, it is evident that both the East India Company and Lloyds of London would have faced bankruptcy and collapse. Nathaniel Dance was knighted by George III and given a fantastic sword by Lloyds worth 100 guineas. With the sword came £5,000 (£403,000 today) from the Bombay Insurance Company and £500 a year (£40,000 today) from the East India Company, along with a share in the £50,000 given to all who sailed in convoy. Sir Nathaniel retired immediately and never took to the sea again, dying peacefully in 1827.

Poor Admiral Linois, on the other hand, never lived down the fracas, with Napoleon writing after the event, “[Linois] has shown want of courage of mind, that kind of courage which I consider the highest quality in a leader”. Despite that, Linois remained in the French navy … only to once again run into the fickleness of fate:

It is worth remarking that following the defeat at Pulo Aura, Linois had a similarly pathetic rest of the war that ended in a wonderfully ironic way. In 1806, the admiral was captured when he mistook a British squadron of warships for a merchant convoy.

Irony? That’s cosmic level stuff.

The Big Four

Filed under: Britain, Business, Government, History, Railways — Tags: , , , , — Nicholas @ 02:00

Jago Hazzard
Published 1 Jan 2023

It’s 100 years since the Grouping – what happened, why and how?
(more…)

April 21, 2023

Localism versus centralism

Filed under: Britain, Europe, France, Government, History — Tags: , , , — Nicholas @ 03:00

Theophilus Chilton offers some support to localism as an antidote to the centralization of powers we’ve seen in every western nation since the early “nation state” era at the end of the Middle Ages:

Cropped image of a Hans Holbein the Younger portrait of King Henry VIII at Petworth House.
Photo by Hans Bernhard via Wikimedia Commons.

The history of the West has, among other things, included a long, drawn-out conflict between two functional organizing principles – localism and centralization. The former involves the devolution of power to more narrowly defined provincial, parochial centers, while the later involves the concentration of power into the hands of an absolutist system. The tendency toward centralization began as far back as the high Middle Ages, during which the English and French monarchies began the reduction of aristocratic privileges and local divisions and the folding of this power into the rising bureaucratic state with a permanently established capital city and rapacious desire for provincial monies and personnel. The trend towards the development of absolute monarchy continued through the Baroque period, and the replacement of divinely-sanctioned kingship with popular forms of government (republicanism, democracy, communism) did not abate the process, but merely redirected power into different hands. The ultimate form of centralization, not yet come to pass, would be the sort of borderless one-world government desired by today’s globalists, whether they be neoconservatives or neoliberals, which would involve the ultimate consolidation of all power everywhere into one or a few hands in some place like Geneva or New York City.

[…]

The historical transition from localism to centralization in medieval Europe was seen in the decline of aristocratic rights and the institution of peer kingship, and their replacement with consolidated administrative control over a much larger and generally contiguous geographic area. This control was manifested in the person of the absolute monarch, and was exercised through an impersonal, disinterested bureaucratic apparatus which came to demand a greater and greater share of the national wealth to cover its expenses. This process, I believe, can ultimately be traced back to the strengthening of English and French royal power beginning in the 13th century, especially under Philip IV of France. Its fruition came (while monarchy still exercised effectual power in Europe) in the 17th-18th centuries before being undermined by Enlightenment and democratic dogmas which merely transferred the centralizing power to demagogues claiming to speak “for the people.”

Under the old aristocratic system, executive power formed a distributed system and rested on local nobility ruling over a local population with whom they were knowledgeable and on generally good terms. Despite the jaundiced modern view that feudalism was always “tyrannical” and “oppressive,” the fact is that most aristocrats in that era were genuinely devoted to the welfare of the commoners in their land, and it was the responsibility of the nobility to dispense justice and to right wrongs. The picture presented in Kipling’s poem “Norman and Saxon” most likely serves as a fair reflection of the relationship between lord and commoner. Kingship certainly existed, but the king was viewed as a “first among equals”, one who was the prime lord over his vassals, but who could also himself be a vassal of other kings of equal power and authority (as many of the earlier Plantagenet kings were to the Kings of France, by virtue of their holding fiefs as Dukes of Aquitaine).

False impressions about the role of the aristocracy generally correlate with false impressions about serfdom, the dominant labor relationship of the time. Contrary to popular notions, serfdom was generally not some cruel form of slavery that destroyed human dignity. Indeed, many serfs had liberties approach those of freemen, could transfer allegiances between nobles, enjoyed dozens of feast days (which were effectively vacation days to be devoted to family and community), and could even take themselves off to one of the many free cities which existed and be reasonably sure of not being compelled to return to their former master unless their case was especially egregious.

However, under centralization, the nobility was generally reduced to being ornaments of the royal court, their judicial and administrative functions removed and replaced by a bureaucracy personally loyal to the king. This, in effect, served to remove opportunities for serfs and other commoners to “get away” from the rule of a bad king. Whereas before, a serf could at least hope for the opportunity to flee a bad ruler and seek shelter with a good one, under the uniform rule of the absolute monarch, this was no longer an option unless the commoner wished to flee his entire nation and culture completely. Likewise, the ever-increasing regulation of his daily life by the bureaucracy followed him everywhere he went. By the end of the period, the centralization of power and the rise of crony capitalism led to the destruction of serfdom and the rise of wage capitalism, acting to reduce serfs and freemen alike to the status of cogs in profit-generating machines. The rise of absolute monarchy, part and parcel with the appearance of bureaucracy and the professionalization of military power, led directly to the rise of the modern managerial state.

April 20, 2023

We strongly believe in academic freedom, except when research turns up “inconvenient” results

Filed under: Britain, Education, Health, Politics — Tags: , , , , — Nicholas @ 03:00

Tom Knighton on a sad situation at a London university with publicly funded research having arrived at a politically unwelcome result:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

In the UK, one academic decided to look at the “gender wars”, particularly how academics feel silenced on the whole trans issue.

It sounds to me like both an interesting subject for study and one that might be very necessary in this day and age.

It seems that while the researcher in question was approved to study it, her findings are problematic and that got her canned.

From The Telegraph:

    A university has “confiscated” the findings of an academic studying Britain’s gender wars in a row over her “dangerous” research data, The Telegraph can reveal.

    Dr Laura Favaro began the first ever taxpayer-funded study into whether social scientists at universities feel censored over their views on transgender issues in March 2020 at City, University of London.

    But it has descended into chaos, with the study’s author allegedly hounded out of the university, stripped of the findings she collected and barred from publishing them amid claims of transphobia.

    […]

    Her study involved 50 individual interviews with academics in gender studies who identified as feminists, a representative survey of social scientists with 650 responses and hundreds of documents and tweets.

    Scholars told her that they had threats of violence in the gender debate, hostility from colleagues, and others said they felt their careers “can’t survive that sort of backlash”, and that they have to have “secret conversations” to avoid reprisal and because “we are all so afraid”.

    Her final work has not been published, as it was derailed by complaints about an article for Times Higher Education in which she warned that “a culture of discrimination, silencing and fear has taken hold”.

    Following this, she says, her line managers told her that the study had “become an institutionally sensitive issue” and that “City considers my data to be dangerous” and is “frightened of making it public”.

So, what Favaro was finding was accurate.

That’s the big takeaway for me here. She said that academics were concerned about being attacked or that they had been because they didn’t play along with the trans agenda, and she was attacked and basically canceled because of it.

What’s even dumber is that Favaro was lured to City University from Spain so that she could conduct this research. She received roughly £28,000 from the British government via two different governmental entities to conduct the research.

Then she was silenced because the research found inconvenient truths.

That’s not what academia is supposed to be about. That’s not what academic freedom is about.

Freedom of any kind requires one to accept things that we would rather not have to accept. If you’re not free to say or do something that doesn’t actually harm a specific person but is otherwise objectionable, you don’t really have any freedom.

April 19, 2023

QotD: Transsexuals before Trans* politicization

Filed under: Britain, Health, Media, Quotations, USA — Tags: , , — Nicholas @ 01:00

In a not terribly long life, I have known well three transsexuals (as we used to say), and another three not so well. Not because I especially sought out their company, but just because I’ve spent a lot of my time around theatre and music and areas that attract those who feel “different”. Two of those three friends I didn’t know were transsexual until they were “outed”, one very publicly — although with hindsight certain curious aspects of both their physiognomy and behavior suddenly made a lot more sense.

But that’s the point: Even those far closer to them than I was weren’t aware — because back then the object of having a “sex change” (also as we used to say) was to change from being a man to being a woman. There were still only two teams and you were simply crossing over to bat for the other side. The trans-life had little in common with “gay pride” — because the object wasn’t to come out of the closet, but to blend into it so smoothly no one would know you hadn’t always been there. Before their outing, the two ladies in question were more lady-ier than thou: both used to show up once a month with a box of Tampax “discreetly” poking out from the top of their handbags — even though, as we all understood in retrospect, they had no need of it. But they had chosen to live as women, and so they wished to be as other women. And they were mortified when they were exposed.

This was the conventional view as late as the Nineties, when Armistead Maupin’s celebration of the gay life, Tales Of The City, became must-see TV for sophisticated liberals on Britain’s Channel 4 and America’s PBS. The big plot point was the matriarch Mrs Madrigal (Olympia Dukakis) “revealing” her “secret” — that she was not born a woman.

To be sure, as the chromosomocentrists argue, one cannot, biologically, “change sex”. But I’ll skip that argument, because, as usual, conservatives are fighting over ground the left has already scorched and moved on from for new conquests. I have no great objection to a grown man who “identifies” as a woman and wishes to live as one. Guys have been doing that, to one degree or another, throughout history, and all that’s happened is that cosmetic surgery has caught up with their desires. If half the women in California can walk around with breast implants, I don’t see why the chaps can’t.

But the chromosomocentrists are missing the point. The left’s saying, “Yeah, XY chromosomes, big deal. You’re right, but so what? No one’s saying she’s a woman. We’re saying she’s a transwoman — a new, separate and way more glamorous category that’s taking its seat at the American table and demanding public affirmation. This isn’t your father’s sex change. Changing from man to woman is so last century.”

Mark Steyn, “Birth of the New”, Steyn Online, 2015-06-05.

April 18, 2023

“Here it is then. This is The Hill.”

Filed under: Books, Britain, Politics — Tags: , , — Nicholas @ 06:00

Simon Evans rightfully decides that fighting the bowdlerization of P.G. Wodehouse is the hill to die on:

PG Wodehouse has become the latest author to fall victim to the “sensitivity readers”. Passages have been purged and words have been altered for the new editions of his Jeeves and Wooster novels, including Thank You, Jeeves and Right Ho, Jeeves. According to Penguin, the publishers, some of the racial language and themes of these 1930s novels are “outdated” and “unacceptable”. This includes the use of the n-word.

When I saw the news, my tweet sort of fell out of me before I’d consciously drafted it: “Here it is then. This is The Hill.”
There is an interesting contrast here. We live in a time when every much-loved and out-of-copyright literary artefact that is brought to the screens is being stiffened, like an old Christmas pudding recipe that clearly needs more brandy, with swearing and novel scenes of sexual deviation never imagined in the original. Just think of the BBC’s recent modernising and coarsening of Charles Dickens, Agatha Christie et al, which have rendered them all but unwatchable for millions. So it is more than a little odd that Wodehouse, the mildest, most weightless comedy of the last century, should suddenly seem deserving of the nit comb.

Yes, it is true that Wodehouse uses the n-word. And no other word is now, or arguably ever has been, quite so radioactive, so sui generis in its capacity for offence. It is not that I want to defend this word. Rather, the hill on which I will die is the pristine perfection of Wodehouse’s prose, and its right to remain so. He is – and by an extraordinary degree of consensus, in a field that is almost maddeningly subjective – the Bach of comic literature. And I’m sorry, but you just don’t tinker with Bach.

Though a fan, Christopher Hitchens, in a review of a Wodehouse biography, wrote of the tiresome habit of certain people in referring to Wodehouse as “The Master”, so I will try to avoid that unctuous, fulsome tone. But one of the very few writers of my lifetime who approached him for touch (though sadly not in output) was Douglas Adams, who often referred to Wodehouse as just that: “He’s up in the stratosphere of what the human mind can do, above tragedy and strenuous thought, where you will find Bach, Mozart, Einstein, Feynman and Louis Armstrong, in the realms of pure, creative playfulness.”

The point is not that the presence of the odd unfortunate archaic usage, which might indeed jolt the casual reader into a brief awareness that they are reading something older than their grandfather, is necessarily a good thing. It is simply, who the hell do the sensitivity readers think they are, to decide what stays and what goes?

April 17, 2023

Orwell’s The Road to Wigan Pier

Filed under: Books, Britain, Economics, History, Politics — Tags: , , , , — Nicholas @ 04:00

Daniel Nuccio on one of George Orwell’s early works that prefigured the bestsellers he is best known for today:

Written for a group of British socialists known as the Left Book Club, the oeuvre is part documentation of the life of Britain’s impoverished working class with particular focus on the dignity and importance of coal miners and part autobiographical account of Orwell overcoming his own class prejudices, united by themes developed throughout regarding the economic commonalities of and social distinctions between Britain’s low-level bourgeoisie and working class, as well as the downside of industrialization and hypocrisy of fashionable socialism.

By Orwell’s account, Britain’s class system at the time, partly based on economic stratification, partly in an unofficial caste system, fostered a seemingly contradictory world in which middle-class bourgeoisie and the working class might experience little difference in income, but drastic differences in their respective places in British society. Yet, even as unemployment and poverty festered and spread, with the middle class eventually “feeling the pinch”, social distinctions, Orwell reported, naturally won out over the narrowing economic gap between classes. Lower-level middle class Brits, despite being working class by any objective economic metric, still chose to identify as bourgeoisie.

Rampant industrialism likely exacerbated these problems as it fundamentally transformed Britain into a machine society, likely to its detriment, according to Orwell’s description. Consequently, these and other factors, Orwell argued, positioned Britain at a crossroads at which the country and its people inevitably would be forced to choose between socialism and fascism.

From his depiction of 1930s British society, it would seem fascism was perhaps going to win out (and perhaps would have if not for later events unbeknownst to Orwell at the time). His prescribed antidote was socialism. Yet, Orwell claimed, the hypocrisy, offensiveness, and buffoonish self-satirizing nature of many socialists tended to drive most normal people away.

Reading The Road to Wigan Pier as an American more than eighty years after its publication, the world Orwell depicts in some ways seems foreign. In many others it is amusingly, if not unsettlingly familiar.

Although not as ingrained as in Britain, the United States maintains its own version of a class system in the form of a superficial yet meaningful distinction between middle class and working class that many Americans yoke to personal character and economic reality.

Nowhere is this more obvious than America’s approach to higher education and the jobs afforded to those with a college degree versus those without. Attaining a degree from a four-year college or university, at least to many members of the American middle class, is seen as something of a sacrament that affirms one’s position in the American middle class. Receiving the sacrament of higher education signals one’s position along with one’s sophistication, respectability, and intelligence. It saves one from the indignity of blue-collar work and the impecunious state with which such work is associated.

« Newer Posts — Older Posts »

Powered by WordPress