Quotulatiousness

May 31, 2019

Basil Fawlty’s “John Cleese” moment

Filed under: Britain, Politics — Tags: , , , , — Nicholas @ 03:00

Renowned English comedian Basil Fawlty had a thinko the other day when he (accidentally?) tweeted in the character of noted racist, sexist, white supremacist, homophobe, transphobe, neo-Nazi, etc., etc., “John Cleese”:

Arthur Chrenkoff somehow mistakes the actor for his character (because no real life person like “John Cleese” could possibly exist in post-Cool Brittania, could they?).

As you can imagine, this sentiment didn’t go down very well. The mayor of London, Saddiq Khan, tweeted back “These comments make John Cleese sound like he’s in character as Basil Fawlty. Londoners know that our diversity is our greatest strength. We are proudly the English capital, a European city and a global hub.” Don’t mention the culture war, I guess. Needless to say, various other worthies have joined in to chide Cleese, including questioning what is Englishness anyway?

That’s a good question. Cleese no doubt had in mind the ethnic English, or people who come from the Anglo-Saxon or at least the Anglo-Celtic stock and heritage, who for the great majority of the past millennium and more have constituted the great, if not the overwhelming, majority of the inhabitants of England, and who, again over the course of centuries, have created what we know and understand as the English culture, tradition and institutions. Yes, there have always been migrants arriving and contributing to the mix – Normans, French Huguenots, Jews – but they have been relatively small in number and by and large ethnically and culturally similar. But Cleese’s definition is increasingly at odds with the post-nation state view of belonging. As TV presenter Anila Chowdhry replied to the Monty Python alumnus, “John Cleese, your comment is not only ironic as you live in the Caribbean, but it fails to recognise the benefits of multiculturalism AND that people of different colour in London may actually be English too! I was born & bred in England. I’m brown, English & proud. #ThisIsMyHome”, which of course can be true too, if anything as a legal and cultural matter. This is also coincidentally while it is easier to “become” an American or an Australian or another -an of one of the historically migrant countries where the “-anness” is built on shared civic ideas rather than ethnicity.

(For the record, over 40 per cent of London residents have been born overseas, which is one of the highest proportions in the world, and if you consider major cities, over one million in population, only Toronto, Sydney and Melbourne have more first-generation migrants. Whatever you think, and whatever you think of it, the London of today is certainly not the London of Cleese’s childhood or even his middle age.)

May 30, 2019

QotD: Wahhabism and the West

Filed under: Europe, History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

“You’re right,” he says, “it shouldn’t be different for Islam, but we make it different. Muslims fought for king and empire in both world wars. Muslims were the backbone of the Indian army. Ataturk’s Turkey was an example of Muslims functioning perfectly well in a modern democratic society — but Ataturk’s Turkey is going away. We don’t have that trust any more. It was a Wahhabi who assassinated the chief justice in British India, and that is more or less the only brand of Islam exported today — extremist Saudi-style Wahhabism. All these giant mosques you see going up in cities all over the world are not paid for locally, they’re paid for by Saudi Arabia. They’re trying to make it one-size-fits-all Islam, and a type of Islam that regards the West as its enemy, instead of the mom-and-pop Islam of the past.”

So you’re saying the problem is not Islam, the problem is Wahhabism?

“No! Wahhabism is the symptom. The problem is us. We don’t defend ourselves. If you are a woman living alone in a Muslim community in Europe, you do not venture out after 6 p.m. If there are sexual assaults by Muslims, and the allegations are made public by the victims, the accuser is inevitably accused of racism. Nobody disputes that it happened, but they’re held to a different standard because the victims are Swedes or Danes and the accused is from a Muslim country. It’s believed that it’s unreasonable to expect decent behaviour from an Afghan or an Iraqi — which is racist. You’re denying the humanity of these people. And so you surrender incrementally. You live in a citadel. You make ridiculous changes to your own culture. In Britain the banks don’t give piggy banks to children any more, because the “piggy” might be offensive. There’s a fetishisation of the burka, which should be regarded as what it is — a prison for women. Why should we abandon our own heritage to barbarism? I’m a nineteenth-century imperialist a hundred years past my sell-by date.”

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

May 24, 2019

QotD: Politics and culture

Filed under: Media, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

… sometimes Mark Steyn seems like the only conservative you can discuss these issues with, because most Republicans think popular culture is beside the point, if not downright dangerous. Steyn, on the other hand, has performed “Kung Fu Fighting” before thousands of people in civic auditoria more accustomed to Mary Kay Cosmetics conventions, so he gets it.

“Social conservatives are always editing pop culture,” says Steyn, “and it’s completely pathetic. Conservatives play to the caricature. Mention a French movie and the crowd turns on you. It’s a reductive view of the world. There are ideological enforcers casting aside works of art because they contain bad words or uncomfortable associations. It’s one of the biggest abdications of the American right. Who gives a crap about who gets elected to the Congressional district in Ohio? — that’s not going to change the culture. It’s movies that move the culture. And if you abdicate that space, you lose. Jeb Bush spent a billion dollars to get 2.8 per cent of the vote in Iowa. Mitt Romney and people like him who have a billion dollars — don’t spend it on politics, buy a TV network! Theatre, movies, music, that’s where the battles are fought. They’ve abdicated that space in the schools. As a result, my kid had to sit through Al Gore’s lousy movie three times. All effective storytelling is inherently conservative — because your choices have consequences. For the Left, nothing has consequences. But the trends are all in the Left’s direction, because the Right got out of the game — they chose to make themselves culturally irrelevant. If you’re not in the same room, having the conversation, there’s not gonna be a solution.”

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

May 23, 2019

Those “theories of history”

Filed under: History, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

At Rotten Chestnuts, Severian starts off talking great-man versus vast-impersonal-forces-of-history then segues into passivity (not Severian’s, but the widespread use of the passive voice):

Lionel Royer (1852-1926). Vercingetorix jette ses armes aux pieds de Jules César (Vercingetorix throws down his arms at the feet of Julius Caesar)
The painting depicts the surrender of the Gallic chieftain after the Battle of Alesia (52 BC). The depiction of Gauls with long hair and mustaches is also called into question today. The horse is a Percheron, although at this time this breed was not in Gaul. The rectangular shield also does not accord with the time when they were mostly oval.
Musée CROZATIER du Puy-en-Velay. — http://www.mairie-le-puy-en-velay.fr/ via Wikimedia Commons.

Academics, of course, are all in on “social” explanations of historical phenomena. Being weak, ineffective people themselves, with no experience of life, the very idea of a Caesar frightens and repels them… so they construct theories of History in which it is impossible for a Caesar to exist. On this view, “social forces” (what they used to call “the relations of the means of production”) tore the Roman Republic apart; the Empire was its inevitable next stage. Assign whatever name you like to the Imperator — whether Caesar, Marius, Sulla, or Miles Gloriosus, he’s just the temporary face of the vast, impersonal social forces that control our fate. None of this “History is just the biographies of great men” for them!

The eggheads have a point, though, albeit not the one they think they’re making. The Roman elite’s social system was designed to produce a certain type of man. Whether Gaius Julius Caesar was personally the embodiment of that system, or a perversion of it, is irrelevant — the system was designed to produce men like Caesar, fellows with a very particular set of skills. Eggheads have never seen one, but anyone who has kicked around the world outside the ivory tower for a bit has met that type of guy. The skills themselves are fairly common, at least in embryo. Whether a potential Caesar becomes actual might well be merely a question of opportunity and scale.

A terrifying notion, that, when you look around the modern West. The one characteristic all effective elites have in common is the self-knowledge that they are the elite. The British, for instance, thought nothing of sending some 19 year old kid, whose slim formal education was mostly Latin and Greek, off to govern the Punjab. It worked, largely because that kid, whatever his defects of intellect and ability, had character, of the kind you just don’t get without a pedigree stretching back to Hastings.

Again, if you’ve ever met one of the horsey set you know what I’m talking about. If you haven’t, the most accessible American equivalents are the sons and grandsons of career army officers. Think of Lieutenant Dan in Forrest Gump, as played by Gary Sinise in the movie. That kind of guy always completes the mission, or dies trying, because it’s simply unthinkable that he won’t. After five generations, West Point is in his DNA…

May 15, 2019

Jade of the Maya

Filed under: Americas, History — Tags: , , , , , , — Nicholas @ 02:00

Lindybeige
Published on 10 Apr 2019

Guatemala – another video from my trip there, this time looking at the jade in the local museum, plus obsidian, idols, and 1970s fashion tips.

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May 11, 2019

Jonathan Haidt – Social media has altered a fundamental constant of the universe

Filed under: Books, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Katie Herzog attended the first Heterodox Academy conference and reports on Haidt, the academy’s founder, and other attendees at the event:

Jonathan Haidt at the Miller Center of Public Affairs in Charlottesville, Virginia on 19 March, 2012.
Photo via Wikimedia Commons.

I told three people that Jonathan Haidt will be speaking in Seattle this week. One is a left-leaning university professor, another is an apolitical meditation teacher, and the last is a conservative talk radio host. Despite the chasm between their personal politics, they were all equally enthusiastic to hear Haidt speak. He seems to have that effect on people, and is one of the rare political thinkers who manages to both appeal to (and occasionally enrage) people across the political spectrum.

A professor of social psychology at NYU’s Stern School of Business, Haidt is also the author of best-selling book, The Coddling of the American Mind, which he published with First Amendment lawyer Greg Lukianoff last year. That book grew out of an article of the same name that the duo first published in the Atlantic in 2015. As anyone who was paying attention back then may recall, the article made quite a splash, and it brought some emerging trends at university campuses into the public consciousness, including the rise of trigger warnings, deplatforming speakers, and university administrators’ attempts to protect students from any perceived harm. The article, and the subsequent book, didn’t exactly make Haidt popular in some hyper-left circles, and Haidt is occasionally accused of being a conservative in disguise. What he actually is, is a centrist, which gives him a perspective outside the typically left/right binary, and much of his recent work is about tribalism and division in the U.S. It’s a trend he thinks is getting worse.

[…]

“If you are in a university that puts you into interaction with diverse ideas, that makes you smarter,” Haidt says. “You can solve more problems. You become a more critical thinker. The more you hang out with people who think like you, especially if they enforce orthodoxy, the lower your IQ gets.”

In other words, only engaging with ideas you already support can actually make you dumber. It can also damage your cause. As an example, Haidt sites student attempts to deplatform both outside speakers and faculty on campuses over the last few years. Video of protests at schools like Evergreen State were widely shared on conservative networks, and while the students may have seen themselves as warriors in the fight for social justice, those who don’t already support their ideals were more likely to see hysterical students screaming at befuddled adults. The backlash was inevitable. “The antics on campus did a lot, I think, to elect Donald Trump,” Haidt says. “Most people on the left have not seen those videos but most people on the right have seen them. And so even if you think it’s virtuous to always be fighting, in the long run, you are harming your own side.”

In an effort to reverse the trend of ideological homogeneity on campus, Haidt founded the Heterodox Academy, an organization that advocates for universities to embrace viewpoint diversity (even, yes, when those viewpoints are conservative). Last year, they hosted the first Heterodox Academy Open Minds Conference in New York, which I attended. (Full disclosure: I moderated a panel, for which I was compensated.)

The conference was remarkable: Everyone I spoke to seemed to have some story about what made them first see that the world isn’t cleanly broken up into good versus evil, from professors who’d been the subject of protests to journalists who’d been canceled. Still, this was a conference mostly made up of academics and writers, and I doubt there was a single stereotypical Trump voter or social justice warrior in attendance. For the sake of viewpoint diversity this is probably a failure, but the organization still managed to bring together a crowd that included conservatives like Bret Stephens and liberals like Alice Dreger and libertarians like Kmele Foster all in one space. There were heated discussions, to be sure, but no one called for anyone else to be fired. This, I am sure, would be appalling to a certain subset of leftist Twitter, but as Haidt reminded me, social media may be loud, but it’s not representative. “We have to distinguish between the average and the visible anecdote,” he said. “This is another thing social media has done to us: We used to have a sense of the mood in a room or the mood in our social network, and now we have no idea.”

Still, he’s not optimistic that we’ll work our way out of these divisions, at least without significant disruption in the process. “Things feel so strange to me,” he said. “It feels as though a fundamental constant of the universe has been altered. I think social media has done that.”

May 6, 2019

“Casual sex” isn’t actually all that casual to most women

Filed under: Health, Liberty, USA — Tags: , , , , — Nicholas @ 03:00

Suzanne Venker makes the case that the innate physiological and psychological differences between men and women accounting for most women’s much lower comfort level with “no-strings-attached” sexual encounters:

The differences between women and men are vast, and in no domain is this more true than sex. Our bodies alone prove this in spades! If one body carries life and the other doesn’t, this clearly makes the sexes unequal. Newsflash: The birth control pill doesn’t change a woman’s inherent nature — it merely gives the illusion she’s just like a man.

She’s not. A woman’s need to bond with a man, to feel safe and loved and committed to, is crucial for her to feel secure enough to let down her guard sexually. That’s why she feels uneasy about one-night stands. Her body won’t cooperate.

It’s also why men, not women, are the ones who gain the most from casual sex. (To be clear: I’m not arguing that it’s “OK” or even good for men to sleep around; I’m simply pointing out why, from a physical standpoint, they aren’t angst-ridden when they do.)

Women just aren’t designed for one-night stands. What do we think all those films and television programs are about where the man and the woman have sex and he doesn’t call her the next day, so she thinks he’s a jerk? If women were “just like men,” this would never be a theme in the first place.

When it comes to uncommitted sex, women are playing a game they can’t win. Feeling “used,” or like a “booty call,” is the most common experience of women who engage in casual sex, or “hookups,” whether they’re teenagers or grown women. That just isn’t the case for most men.

Every American over the age of 40 knows this to be true, and adults in schools and at home are failing our youth by not passing this wisdom along — particularly when young people are bombarded with the lie that casual sex is empowering.

May 3, 2019

The power of the patriarchy

Filed under: Law, USA — Tags: , , , , — Nicholas @ 03:00

As we are often told, men have distinct advantages in modern society that women are still struggling to achieve for themselves. Daphne Patai doesn’t seem to have got the memo, however:

In contemporary America, women and men still act out ancient roles. From the point of view of the men, the society is a matriarchy: Women have physically less demanding jobs — with the sole exception of childbirth, by now a rare event in the average woman’s life. Women sustain far fewer injuries on the job, are not required to go to war, take better care of their health, and for these reasons and many others enjoy a lifespan significantly longer than that of men.

In this society, men use their physical strength, when necessary, on women’s behalf. Women claim to be equal partners when that suits them and claim to be entitled to special consideration when that suits them. They insist on autonomy in maintaining or aborting pregnancies, but at the same time, they determine the fathers’ duties-and rights, if any. Women claim child support. They can either demand or impede fathers’ continuing involvement with their offspring, as the women see fit. The result is that women have advantages over men in child custody suits, just as they have learned to use charges of child sexual abuse and domestic violence.

Though dozens of studies show that women, by their own account, initiate violence against their domestic partners as often as (if not more often than) men, and cause as much injury when weapons are involved, somehow the social mythologies of this country keep that fact from gaining broad public attention, let alone credence.

But worst of all, in terms of the interactions of daily life, are women’s emotional demands on men. At home, men routinely sit through harangues that demonstrate women’s greater verbal skills and emotional agility. Men, inarticulate, try to figure out what is required of them in a given situation. Not by accident, verbal therapies in this society archetypically began with men listening and women speaking. Even as little boys, males learn to be in awe of girls’ verbal fluency. The feeling of ineptness, of being no match for females at the verbal and emotional level, is the common inheritance of all but a few exceptional males.

The matriarchy here described, structured to protect women’s interests as against men’s (and, ironically, having conned men into defending such a set up) puts a premium on women’s special social and emotional skills. Everywhere, women engage men and one another in personal conversation, offering and receiving disclosures, demanding commiseration, giving advice, spreading censure. Men, trained to keep to their workhorse style, are uncomfortably cornered by women, in the workplace, and at home, demanding that they speak from the heart. When asked “How are you?” women give a detailed and precise accounting. In offices, they spend valuable time discussing personal matters.

April 30, 2019

Japan’s monarchy

Filed under: History, Japan, Religion, WW2 — Tags: , , , , , — Nicholas @ 05:00

Colby Cosh looks at the astonishingly successful Japanese monarchy over the last few centuries of change:

Emperor Akihito and Empress Michiko at the Tokyo Imperial Palace in Chiyoda Ward, Tōkyō Metropolis on April 24, 2014.
US State Department photo by William Ng, via Wikimedia Commons.

Most everybody knows how the office of the Japanese Emperor became “ceremonial” for the better part of 700 years, and how the archipelago was governed in isolation by what we call the shogunate. The first Westerners who established diplomatic relations with Japan in the 19th century did not think of the Emperor as analogous to Queen Victoria at all. For years they thought of the Mikado as primarily a religious functionary, a sort of pope performing funny, tedious rites in seclusion. (As anyone who has been watching Japanese news in the run-up to Golden Week knows, there is some truth to this.)

Even as reality dawned on those foreign barbarians, their presence in Japan led to social breakdown, civil war, and a sharp, sudden revival of the power of their monarchy — the Meiji Restoration. This is still an awe-inspiring event. Japan was confronted by a little-known and hated outer realm, and was able to adapt with inexplicable confidence. It did not descend into psychic and economic malaise, but almost immediately began to compete with obtrusive Western “powers.” After centuries in abeyance, their constitution somehow allowed them to conjure a enlightened despot of enormous ability, the Meiji Emperor, at the precise moment one was required.

This led in time to the war in the Pacific — and to a second miracle of the same kind. If matters had been left up to American public opinion in 1945, or to the allies of the United States, or even to the American executive branch, the Japanese monarchy would have been abolished and the Emperor given a humiliating trial and death. Such a procedure could have easily been justified then, and can be justified in retrospect now. U.S. foreign policy almost always, in practice, seems to follow the country’s republican instincts.

But while Japan was defeated, it had not been invaded. So Gen. Douglas MacArthur and a few foreign-policy brainiacs reached a magnificent, cynical modus vivendi: they would exploit and reshape the Japanese monarchy rather than smashing it. As a soldier, MacArthur, made Supreme Commander of occupied Japan, would have shot the Emperor with his own sidearm and never lost a minute’s sleep. But he and others somehow managed to overcome racial and political prejudices, and perform an act of American “nation-building” that was not a cruel joke.

April 27, 2019

QotD: When McDonald’s came to Moscow

Filed under: Business, Europe, Quotations, Russia — Tags: , , , — Nicholas @ 01:00

[In an NPR broadcast] McDonald’s is positively portrayed as being an excellent, almost heroic, force for good. McDonald’s manner of doing business is celebrated as changing social norms for the better – for making the world (or at least Russia) not only a more consumer-friendly place, but also a more pleasant, a more polite, a more respectful, and a (yes) more happy place.

Listeners are reminded at the start of the clip that Americans smile a lot, including at strangers. Russians – and, especially, Russians under Soviet domination – did not smile very much. Then McDonald’s opened in Moscow in 1990. McDonald’s trains its workers to smile at customers, and to be polite and friendly. We then learn – from one of the Russians who worked at that McDonald’s in Moscow – that that restaurant became a place of pleasant refuge for Muscovites. The simple, smiling friendliness and politeness that Americans take for granted was, in Russia, actively sought after by many Russians and embraced by their choosing to dine at McDonald’s.

Commerce – voluntary exchange – is essential for what Deirdre McCloskey calls “market-tested betterment.” This betterment, however – and Deirdre would agree – is manifested not only in new and better material products but also in the ways in which businesses treat consumers. In market economies consumers are valuable to businesses; in these economies consumers are treated by businesses as respected guests. In contrast, in non-market economies – in economies in which prices and profits are prevented from moving in market-clearing directions – consumers are treated by ‘businesses’ as repellant pests.

Don Boudreaux, “Doux Commerce, avec Sourires“, Café Hayek, 2016-06-17.

April 20, 2019

The damage to (and the PR spin about) Notre-Dame de Paris

Filed under: France, Media — Tags: , , , , — Nicholas @ 03:00

At Never Yet Melted, some quick analysis from Matthew Keogh (posted originally to Facebook) are quoted on the carefully curated public information made available about Notre-Dame de Paris, even while firefighters were still busy trying to contain the blaze:

Notre Dame Cathedral Fire, a few facts you should know courtesy of the mainstream media:

1. The exact cause of the blaze is still unknown.

2. The exact cause of the blaze is still unknown, but it has been ruled an accident (despite the fact that the exact cause of the blaze is still unknown).

3. The exact cause of the blaze is still unknown, but Islam is the real victim here.

4. The exact cause of the blaze is still unknown which means the damage has not been thoroughly assessed, but it’s not arson.

5. The exact cause of the blaze is still unknown which means the damage has not been thoroughly assessed, but Macron is setting up an international appeal for funding to rebuild despite not knowing how much is needed because the damage has not been thoroughly assessed.

This is the sort of information you get when journalists are in bed with the politicians.

April 19, 2019

“The Proms” may include hip-hop and break-dancing in future seasons

Filed under: Britain, Media — Tags: , , , , — Nicholas @ 05:00

The BBC is eager to destroy as much as it can of British tradition, and introducing hip-hop into the Proms is a great way of furthering that goal, as Kim du Toit expostulates wildly (and for the record, I agree with him):

FFS, we don’t need more exposure to modern music — it assails our ears in shops, restaurants, malls, from passing teenagers’ inadequate headphones as they walk by us in the street, and from stereo speakers more valuable than the cars which encase them as they stand next to us at the traffic light. And it is not repeat NOT “part of the classical world”, unless your idea of “classical” includes lyrics which refer to women as bitches and whores in every other line, and four times during the chorus. It’s fucking jungle music — all beat and little melody — and if someone takes offense at the word “jungle”, I invite you to visit any part of the African wilderness and listen to the kind of music that is performed there, and explain to me the difference. And now this swill is going to be featured at the Proms… and isn’t that special?

What the Proms used to give the public was exposure to some of the greatest music ever created, music of exquisite beauty, unparalleled technical expertise and sophistication born of an unmatched cultural heritage — and boy, are we ever in need of more of that, these days. Instead, we’re going to hear “songs” from some asswipe called N’Jiggy featuring overpowering bass, over-loud drums and underwhelming artistic value other than (you heard it here first) a few “sampled” fragments of Beethoven’s Ninth scatted around like diamonds in a pigsty.

March 29, 2019

QotD: The subtle power of cultural norms

Filed under: History, Quotations — Tags: , , — Nicholas @ 01:00

I am a cross-cultural being. As such, I am weirdly aware of the various … gradations … of what is culture, what is biological and what is probably reinforced in biology by culture over the centuries.

Say you’re a woman in a country that puts women to death for being lippy. Most indications would be that lippy women would get weeded out of the culture. Except things are more complicated than that, when it comes to human tendencies and inclinations. I.e. “It’s not that simple.” You could be a stubborn woman but know when to confine it to where it’s safe: say bullying your close relatives, particularly the female ones. Or long-term-preference lippiness: zipping it until you’re the mother-in-law and have a couple or more daughters-in-law to be lippy to in safety. The fact is if it were a single trait and immediately lethal, then there wouldn’t be women who talk back to judges and get killed for it, even now, after 14 centuries of selecting for meek. BUT the fact is also that if you go to one of those countries, you see women putting up with things they never would in America. Even “Strong” and “spirited” women. Because culture is like that. Culture sets parameters to what is even thinkable for each individual. And then you express yourself within those patterns. Sure you can go outside the parameters. I did. But even I only went slightly outside the patterns. I think. Well, however much I went outside was enough to make most people really uncomfortable around me. And unless you’re planning to pack and leave, this is not a long-term survival strategy.

Sarah Hoyt, “Cross-Culture”, According to Hoyt, 2017-03-23.

March 27, 2019

QotD: Gossip, rumour, and innuendo

Filed under: Europe, Quotations — Tags: , , , — Nicholas @ 01:00

Rumor was rife in the village as in the science fiction community. It should be. Both are the province of women. Not that men didn’t gossip/egg women on in the village, as they do in the science fiction community, but the men stupid enough to be seen doing it openly had a special name attached to them “Tricoteiros.” It was not a complementary name. And most men really didn’t get involved. They merely went along with what their wives decided and decreed. People who imagine women powerless in true patriarchal societies are out of their minds. Once the “court of public opinion” which is largely female, makes a decision, men risk falling victim to it, should they not conform to its dictates.

And this is why I loathe and despise rumor, and will stand up for a victim of it, no matter how little I like him or her: or indeed how little I know him or her. I will stand up for the victim, because rumor is a ridiculous way of ascertaining if someone should be “a part of society” (remember the charming moppets who said someone should be “cast out of society” for saying bad things) or if someone should have a job or if someone should be allowed to live somewhere in peace.

Because the one thing rumor is not concerned with is truth or true guilt, or even gradations of guilt. Yes, perhaps everything rumor says is true. Heaven knows it’s been known to happen, which is when people say “no smoke without fire” but they ignore all the times their stories and whispers were ALL wrong.

For instance, before I got married to Dan everyone knew (based on TRUST me little more than a resemblance in coloring) he was a baker from a neighboring village, whom I’d met in Italy. What was true to this tissue? Well, I was getting married and the year before, I was in Germany. (I’m still confused as to how Italy got attached to it.) Which was okay because I had no reputation to speak of. The life I lived in gossip was far more interesting than my real life. Having grown up as the “little sister” of my brother’s group of friends, they (and I) never paid any attention to the fact I was now past puberty. This meant if they saw me trudging towards the train and they happened to be driving, they’d pick me up and take me where I was supposed to go (mostly college or home) and if they were at a coffee shop and I walked by, they’d call me to sit and grab a coffee and a pastry (which they paid for, as older siblings will. Since my brother is around ten years older than I, most of them had jobs while I was in high school.) BUT the gossips knew I was having affairs will all of them (what a busy critter I must have been, what with carrying a heavier-than-full-load of courses and tutoring on the side, all this while having boyfriends/fiances. So when I got married, of course the best I could do was the baker from the nearby, poorer village. (Rolls eyes.) Which fortunately Dan couldn’t care less about, since when I told him the rumors he went off in whoops of laughter at the idea that his geeky, introverted fiance could ever be the village hussy.

Sarah Hoyt, “Painted All In Tongues”, According to Hoyt, 2017-03-20.

March 22, 2019

“Shiroyama” – The Satsuma Rebellion – Sabaton History 007

Filed under: History, Japan, Media, Military — Tags: , , , — Nicholas @ 06:00

Sabaton History
Published on 21 Mar 2019

What will you do when your traditional way of life is threatened by a powerful force in your native lands? The samurai didn’t hesitate to answer this question with: our swords. During the Satsuma Rebellion, the samurai and its leader Saigō Takamori fought the Japanese Imperial Government. Their rebellion ended with the Battle of Shiroyama, where in 1877 the samurai prepared for a last stand.

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Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Maps by: Eastory
Edited by: Iryna Dulka
Sound Editing by: Marek Kaminski

Eastory YouTube Channel: https://www.youtube.com/channel/UCEly…
Archive by: Reuters/Screenocean https://www.screenocean.com
Music by Sabaton.

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

From the comments:

Sabaton History
2 days ago (edited)
In the 19th century, Japan transitioned from a feudal society to a modern constitutional monarchy shaped after its western counterparts. A constitution was introduced which made every Japanese man equal under the law. This effectively ended the privileged status of the samurai in Japan. However, many samurai didn’t take this kindly. A group of them rebelled against the Imperial government, which is what the Sabaton song “Shiroyama” is all about.

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