Quotulatiousness

February 7, 2021

Former Liberal MP dishes on Justin Trudeau in her new book

Filed under: Books, Cancon, Politics — Tags: , , , , , , — Nicholas @ 03:00

When I moved out of Whitby, the local Member of Parliament was Liberal Celina Caesar-Chavannes. She was, we thought, a high-profile person who’d probably be quickly moved into a junior cabinet position, as Justin Trudeau sets a very high value on being seen to be supportive of women and minorities. As she quickly discovered, however, with Trudeau it’s very much the “being seen” part that matters to him and almost nothing in the way of actually being supportive:

[After a kerfuffle with opposition MP Maxime Bernier] she said she didn’t hear from most of her Liberal colleagues or the prime minister until a #hereforCelina hashtag campaign started weeks later, in response to a column that accused her of “seeing racism everywhere.” When she later confronted Trudeau about the lack of support, she said he told her, “As a strong Black woman, I didn’t think you needed help.” She said Conservative MP Michelle Rempel Garner was more supportive to her during that period than Trudeau.

The incident is one of many allegations of racism, tokenizing, and microaggressions Caesar-Chavannes wrote about in her new memoir Can You Hear Me Now?, which came out February 2.

[…]

Caesar-Chavannes told VICE World News her experiences of being tokenized, excluded, and undervalued led her to resign from the Liberal caucus and not run again in the 2019 election. Her decision culminated in an explosive conversation with Trudeau in February 2019, during which she alleges he complained to her about being confronted about his privilege. She said he was angry that she wanted to resign on the same day then Minister of Veterans Affairs Jody Wilson-Raybould quit her cabinet role, in the midst of the SNC-Lavalin scandal, the biggest crisis the governing Liberals had faced since Trudeau’s election in 2015.

“I was met with an earful that I needed to appreciate him, that everybody talked to him about his privilege, that he’s so tired of everybody talking to him about this stuff, and that I cannot make this announcement right now,” she said. She alleges he told her “he couldn’t have two powerful women of colour leave at the same time.”

After listening to his “rant” for a while, Caesar-Chavannes said she cussed out the prime minister.

“I had to ask him, ‘Motherfucker, who the fuck do you think you’re talking to?'” she said. “I was so angry.”

She said she didn’t make out what Trudeau said after that, but it “sounded like he was crying.” She ended up delaying her resignation announcement until March 2019.

Caesar-Chavannes said the Liberal party’s treatment of Wilson-Raybould — an Indigenous woman and whistleblower — made her feel like many of her colleagues were “fake as fuck” and cemented her desire to sit as an independent.

January 15, 2021

The Lady Juliana | The 18th-Century All-Women Prison Ship

Filed under: Australia, Britain, History, Law — Tags: , , , — Nicholas @ 02:00

Weird History
Published 13 Nov 2019

A tale as wild as the Seven Seas, the story of the Lady Juliana, a special convict ship full of prisoners sent to Australia, is one of the strangest in the continent’s history. The Lady Juliana had a specific mission: carrying a cargo of female prisoners the British government hoped would help reform the struggling convict colony in New South Wales. This motley crew of British women ultimately had a lasting impact on the history of Australia.

#prisonship #australia #weirdhistory

January 10, 2021

QotD: Sexual equality and the risk of demographic collapse

Filed under: Health, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

I like living in a society where women are, generally speaking, as free to choose their own path in life as I am. I like strong women, women who are confident and look me in the eye and see themselves as my equals. But I wonder, sometimes, if sexual equality isn’t doomed by biology. The relevant facts are (a) men and women have different optimal reproductive strategies because of the asymmetry in energy investment – being pregnant and giving birth is a lot more costly and risky than ejaculating, and (b) a woman’s fertile period is a relatively short portion of her lifetime. Following the logic out, it may be that the consequence of sexual equality is demographic collapse — nasty cultures which treat women like brood mares are the future simply because the nice cultures that don’t do that stop breeding at replacement rates.

Eric S. Raymond, “Fearing what might be true”, Armed and Dangerous, 2009-10-23.

December 23, 2020

Our “systemically racist and patriarchal society” which oppresses “people of color, women, and LGBT”

Filed under: Economics, Education, USA — Tags: , , , , , — Nicholas @ 05:00

To hear some people (especially on social media in these locked-down pandemic days), there has never been a human society that more greatly benefits white heterosexual men and oppresses everyone else like the modern west. Here are some stats from Rav Arora to challenge that claim:

We are frequently told by commentators and theorists on the progressive and liberal Left that we live in a systemically racist and patriarchal society. The belief that Western societies privilege white men and oppress people of color, women, and LGBT citizens is especially popular within academic institutions, legacy media, the entertainment industry, and even sports. However, newly released statistics from the US Department of Labor for the third quarter of 2020 undermine this narrative. Asian women have now surpassed white men in weekly earnings. That trend has been consistent throughout this past year — an unprecedented outcome. Full-time working Asian women earned $1,224 in median weekly earnings in the third quarter of this year compared to $1,122 earned by their white male counterparts. Furthermore, the income gap between both black and Latino men and Asian women is wider than it has ever been. The income gap between white and black women, meanwhile, is much narrower than the gap between their male counterparts.

These outcomes cannot exist in a society suffused with misogyny and racism. As confounding to conventional progressive wisdom as these new figures appear to be, copious research finds that ethnic minorities and women frequently eclipse their white and male counterparts, even when these identities intersect. Several ethnic minority groups consistently out-perform whites in a variety of categories — higher test scores, lower incarceration rates, and longer life expectancies. According to the latest data from the US Census Bureau, over the 12 months covered by the survey, the median household incomes of Syrian Americans ($74,047), Korean Americans ($76,674), Indonesian Americans ($93,501), Taiwanese Americans ($102,405), and Filipino Americans ($100,273) are all significantly higher than that of whites ($69,823). The report also finds substantial economic gains among minority groups. Valerie Wilson at the Economic Policy Institute reports that from 2018 to 2019, Asian and black households had the highest rate of median income growth (10.6 percent and 8.5 percent, respectively) of all main racial groups (although she cautions that overall disparities remain “largely unchanged”). On a longitudinal scale, Hispanics, not whites, had the highest income growth in 2019 relative to the start of the Great Recession in 2007 (although many of these gains have been reversed by the pandemic).

Rapidly rising female economic success is partly a product of higher academic representation. 2019 was the 11th consecutive year in which women earned the majority of doctoral degrees. Women accounted for 57 percent of all students across American colleges in 2018 according to the latest US Department of Education figures and earned the majority of associate’s, bachelor’s, and master’s degrees. According to University of Michigan economist Mark J. Perry, “By overall enrollment in higher education men have been an under-represented minority for the last 40 years.” Sex differences in cognition can help to explain differential performance along gender lines — although men typically perform better on quantitative and visuospatial tasks, several studies have found that on average women perform better in verbal and memory tasks and on reading and writing tests.

December 15, 2020

QotD: TedX

Filed under: Britain, Humour, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

TedX, a non-official version of the sanctimonious ubiquitous Ted Talks programme, is more inclusive than official Ted because they have added a random letter ‘X’ into the word. On an unrelated note, TedX London have decided to start using the totally real and not at all just made-up word “Womxn” when they talk about members of the female persuasion, chapettes, fillies, gels, y’know, charming, delightful, non-men – them. They told a normal person bigot on Twitter who asked why they were using the word “womxn”: “No, that’s not a typo: ‘womxn’ is a spelling of ‘women’ that’s more inclusive and progressive. The term sheds light on the prejudice, discrimination, and institutional barriers womxn have faced, and explicitly includes non-cisgender women.” But are TedX really the inclusive group they claim to be? Trans Media Watch, a pro-trans lobby group told the BBC it would never use the word Womxn: “because we feel it’s important for people to recognise that trans women are women. Trans women aren’t a special, separate category.” So it turns out “women” is the most inclusive term after all. If TedX London hasn’t been cancelled by the end of the week then Twitter’s not what it was.

David Scullion, “UN-Believable”, The Critic, 2020-09-09.

December 3, 2020

Modern narcissism

Filed under: Media, USA — Tags: , , , , , — Nicholas @ 03:00

In Quillette, Marilyn Simon discusses a song her daughters learned in school and what it reveals about modern thought:

There is a pop song by Canadian artist Alessia Cara that my daughters have learned to sing in their school choir. The song is “Scars to Your Beautiful.” It is a catchy, simple song. Many readers probably know it. The message it promotes is, by all accounts, a positive one, which is presumably why it’s being taught to children at school. The chorus goes like this:

There’s a hope that’s waiting for you in the dark,
You should know you’re beautiful just the way you are,
And you don’t have to change a thing,
The world could change its heart,
No scars to your beautiful,
We’re stars and we’re beautiful.

In spite of my girls’ sweet singing voices, and the intention of the lyrics, I think it is one of the most disturbing songs my kids have ever learned in school (right up there with Lennon’s insipid and juvenile “Imagine”). It is a narcissistic anthem painfully unaware of its hypocrisy. It reinforces the notion that beauty is rightfully a girl’s desirable goal, and that her aspiration to be “a star” is not only attainable — without any corresponding effort or talent on her part, naturally — but also the world’s ethical responsibility to ensure. In other words, there are no standards, ideals, nor any objectivity; instead the world needs to change its heart in order to conform to an individual’s subjective self-desiring.

Narcissism isn’t merely an issue of having an inflated ego. It is the condition of being enamored with one’s idealized projection of oneself to the exclusion of reality and of one’s real self. This occurs not because one is vain, but because one is too fragile to admit failings or fault. It has nothing to do with self-love, but rather with being locked in a solipsistic gaze with a fantasy of one’s self. Contemporary culture has taken classic narcissism and turned it into a new moralism. What we deem goodness now is that everyone else affirms the delusions of one’s wishful thinking as objective truth. Cara’s song, for instance, first reinforces the fantasy that each one of us is equally beautiful, and then makes the claim that the world must “change its heart” and endorse the image of oneself that is, in the first place, a self-interested desire. In other words, the mythology of “Scars to Your Beautiful,” and of our self-positive, identity-affirming culture as a whole, would suggest that not only is Narcissus correct in falling in love with a projection, an unreal and unreachable image of himself in a pond — something the Greeks thought was quite bad enough — but also that the rest of world must affirm his reflection as the real thing and celebrate his dead-end obsession with it.

So, positive reinforcement of self delusion is now a social good. The individual and society reject what is objectively real and instead embrace infantile narcissism, where the self’s fantasy of its own perfection is reaffirmed by the uncritical and unconditional love of a universal parent. Cara’s song intends to be encouraging, and in some ways it is (I’m not entirely deaf to my pre-teens’ rebuttals of “Mommm! You’re so depressing. It’s just a song to make us feel good!” and I will assent to the wisdom of my 12-year-old that healthy self-esteem is a good thing). But at its core, the song is self-delusion dressed in the garb of pop psychology. This is an accurate picture of our contemporary moral code: Everyone’s ideal projection of her or himself must be coddled and adored by a soft and nurturing world. Only a bad person would suggest that not everyone is equally beautiful, that not everyone is the “star” she imagines herself to be. (And only a monster would suggest that some people don’t even have inner beauty, either.)

“Competitive individualism,” writes Christopher Lasch, has channeled “the pursuit of happiness to the dead end of a narcissistic preoccupation with the self. Strategies of narcissistic survival now present themselves as emancipation from the repressive conditions of the past, thus giving rise to a ‘cultural revolution’ that reproduces the worst features of the collapsing civilization it claims to criticize.” Lasch’s words, written in 1979, predict so much of our contemporary upheaval — in our efforts to overcome racism, we have fallen into the trap of making (almost) everything about race. In our efforts to end sexual harassment, we have traded natural, often playful, interactions between women and men for institutional policies, while simultaneously treating women as somehow less than fully human, incapable of deceit and of misreading situations, and incapable of deftly handling sexual innuendo and sexual tension. The same thing has occurred with our culture’s criticism of our esteem for idealized physical beauty, particularly female beauty, while we make the contradictory insistence that we are all ideally beautiful, and should be admired accordingly. Beauty, we say, shouldn’t be venerated. That’s shallow. But we should also all believe that “we’re stars, and we’re beautiful.” That’s virtue.

QotD: Presidential droit du seigneur

Filed under: Government, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

For a party that toots its own horn about how it’s all-in for the ladies, the Democrat Party sure has a weird way of showing it. The fact is that when the check comes for its dangerous and degenerate policies, every single time the Dem dudes dine and dash and stick the chicks with the bill.

Let’s look at some of the Dem dudes who do it, starting with the aptly named Bill Clinton. Mr. Felonia Milhous von Pantsuit was all too happy to use women as his personal playthings with varying degrees of consent, ranging from none to “I always wanted to do it in the Oval Office!” And the feminists, the media and the rest of the Democrat Party adjuncts gave him a pass. Some were willing to give him even more. The message was simple: if you are called upon to be a Clinton sex toy, kneel down then shut up for the cause.

This is a Democrat tradition. JFK, when he wasn’t tapping the help he was pimping them out to his buddies in the White House pool. His dalliance with Marilyn Monroe was one thing – she was a consenting adult who could have told him to pound sand (or something else). It’s his serial preying upon the interns and secretaries and other assorted Dem doxies in his orbit that really demonstrates the essential contempt for women that drove his satyriasis – and that (which along with its traditional racism) still drives the Democrat Party.

Oh, and speaking of driving, no discussion of the chronic Democrat abuse of women would be complete without observing that the Lion of the Senate left his booty call du jour to drown in an Oldsmobile at the bottom of a pond. And the same message we hear over and over again to protect Democrat exploiters protected Teddy Kennedy – hey Mary Jo, take one for the team.

She didn’t have much choice about taking one for the team since, in those last agonizing minutes, she couldn’t take a breath.

But hey, Teddy saved abortion, and his ceaseless campaign for a perpetual open season on troublesome fetuses makes it all worthwhile. Abortion is another of those Democrat policies that women get to pay for. The idea that it is somehow empowering or liberating for women is so much garbage. It’s empowering and liberating for men who don’t want to reap the result of their sowing.

Kurt Schlichter, “Women Always Have To Pick Up The Check For Democrats”, Townhall.com, 2020-08-30.

November 26, 2020

Deport All Anarchists! – The Palmer Raids | BETWEEN 2 WARS: ZEITGEIST! | E.05 – Harvest 1919

Filed under: Britain, Government, History, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 25 Nov 2020

The First World War has been over for a year, and the modern era plows ahead. But so does fear and paranoia. In America, the Red Scare goes into overdrive.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory

Hosted by: Indy Neidell
Written by: Indy Neidell and Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Indy Neidell and Francis van Berkel
Image Research by: Daniel Weiss and Spartacus Olsson
Edited by: Daniel Weiss
Sound design: Marek Kamiński

Colorizations:
Daniel Weiss – https://www.facebook.com/TheYankeeCol…

Sources:
Some images from the Library of Congress

Some Soundtracks from Epidemic Sound, ODJB, Edward Elgar, Richard Strauss and Pietro Mascagni:
– “One More for the Road” – Golden Age Radio
– “Dawn Of Civilization” – Jo Wandrini
– “Deviation In Time” – Johannes Bornlof
– “Easy Target” – Rannar Sillard
– “Dark Beginning” – Johan Hynynen
– “Steps in Time” – Golden Age Radio
– “Tiger Rag” – ODJB
– “Cello Concerto” – Edward Elgar
– “Pomp and Circumstance” – Edward Elgar
– “Die Frau ohne Schatten: Act III” – Richard Strauss
– “Cavalleria Rusticana” – Pietro Mascagni
– “What Now” – Golden Age Radio

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

November 18, 2020

QotD: Feminism and gender equality

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

It takes one’s breath away to watch feminist women at work. At the same time that they denounce traditional stereotypes they conform to them. If at the back of your sexist mind you think that women are emotional, you listen agape as professor Nancy Hopkins of MIT comes out with the threat that she will be sick if she has to hear too much of what she doesn’t agree with. If you think women are suggestible, you hear it said that the mere suggestion of an innate inequality in women will keep them from stirring themselves to excel. While denouncing the feminine mystique, feminists behave as if they were devoted to it. They are women who assert their independence but still depend on men to keep women secure and comfortable while admiring their independence. Even in the gender-neutral society, men are expected by feminists to open doors for women. If men do not, they are intimidating women.

Thus the issue of Summers’s supposedly intimidating style of governance is really the issue of the political correctness by which Summers has been intimidated. Political correctness is the leading form of intimidation in all of American education today, and this incident at Harvard is a pure case of it. The phrase has been around since the 1980s, and the media have become bored with it. But the fact of political correctness is before us in the refusal of feminist women professors even to consider the possibility that women might be at any natural disadvantage in mathematics as compared with men. No, more than that: They refuse to allow that possibility to be entertained even in a private meeting. And still more: They are not ashamed to be seen as suppressing any inquiry into such a possibility. For the demand that Summers be more “responsible” in what he says applies to any inquiry that he or anyone else might cite.

Harvey Mansfield, “Fear and Intimidation at Harvard”, Weekly Standard, 2005-03-07.

November 15, 2020

London’s wool and cloth trade fuelled massive growth in the city’s population after 1550

In the latest Age of Invention newsletter, Anton Howes traces the rise and fall of the late Medieval wool trade and its rebirth largely thanks to an influx of Dutch and Flemish clothmakers fleeing the wars in the Low Countries after 1550:

The Coat of Arms of The Worshipful Company of Woolmen — On a red background, a silver woolpack, with the addition of a crest on a wreath of red and silver bearing two gold flaxed distaffs crossed like a saltire and the wheel of a gold spinning wheel.
The Worshipful Company of Woolmen is one of the Livery Companies in the City of London. It is known to have existed in 1180, making it one of the older Livery Companies of the City. It was officially incorporated in 1522. The Company’s original members were concerned with the winding and selling of wool; presently, a connection is retained by the Company’s support of the wool industry. However, the Company is now primarily a charitable institution.
The Company ranks forty-third in the order of precedence of the Livery Companies. Its motto is Lana Spes Nostra, Latin for Wool Is Our Hope.
Wikipedia.

… it was one thing to be able to reach these new southern markets, and another thing to have something to sell in them. For the shift in the markets for wool cloth exports also required major changes in the kinds of cloth produced. In this regard, London may well have been a direct beneficiary of the 1560s-80s troubles in the Low Countries that had caused Antwerp’s fall, because thousands of skilled Flemish and Dutch clothmakers fled to England. In particular, these refugees brought with them techniques for making much lighter cloths than those generally produced by the English — the so-called “new draperies”, which could find a ready market in the much warmer Mediterranean climes than the traditional, heavy woollen broadcloths.

The introduction of the new draperies was no mere change in style, however. They were almost a completely different kind of product, involving different processes and raw materials. The traditional broadcloths were “woollens”. That is, they were made from especially fine, short, and curly wool fibres — the type that English sheep were especially famous for growing — which were then heavily greased in butter or oil in preparation for carding, whereby the fibres were straightened out and any knots removed (because of all the oil, in the Low Countries the cloths were known as the wet, or greased draperies). The oily, carded wool was then spun into yarn, and typically woven into a broad cloth about four metres wide and over thirty metres long. But it was still far from ready. The cloth had to be put in a large vat of warm water, along with some urine and a particular kind of clay, and was then trodden by foot for a few days, or else repeatedly compacted by water-powered machinery. This process, known as fulling, scoured the cloth of all the grease and shrunk it, compacting the fibres so that they began to interlock and enmesh. Any sign of the cloth being woven thus disappeared, leaving a strong, heavy, and felt-like material that was, as one textile historian puts it, “virtually indestructible”. To finish, it was then stretched with hooks on a frame, to remove any wrinkles and even it out, and then pricked with teasels — napped — to raise any loose fibres, which were then shorn off to leave it with a soft, smooth, sometimes almost silky texture. Woollens may have been made of wool, but they were no woolly jumpers. They were the sort of cloth you might use today to make a thick, heavy and luxuriant jacket, which would last for generations.

Yet this was not the sort of cloth that would sell in the much warmer south. The new draperies, introduced to England by the Flemish and Dutch clothworkers in the mid-sixteenth century, used much lower-quality, coarser, and longer wool. Later generally classed as “worsteds”, after the village of Worstead in Norfolk, they were known in the Low Countries as the dry, or light draperies. They needed no oil, and the long fibres could be combed rather than carded. Nor did they need any fulling, tentering, napping, or shearing. Once woven, the cloth was already strong enough that it could immediately be used. The end product was coarser, and much more prone to wear and tear, but it was also much lighter — just a quarter the weight of a high-quality woollen. And the fact that the weave was still visible provided an avenue for design, with beautiful diamond, lozenge, and other kinds of patterns. The new draperies, which included worsteds and various kinds of slightly heavier worsted-woollen hybrids, as well as mixes with other kinds of fibre like silk, linen, Syrian cotton, or goat hair, thus came in a dazzling number of varieties and names: from tammies or stammets, to rasses, bays, says, stuffs, grograms, hounscots, serges, mockadoes, camlets, buffins, shalloons, sagathies, frisadoes, and bombazines. To escape the charge that the new draperies were too flimsy and would not last, some varieties were even marketed as durances, or perpetuanas.

Curiously, however, while the shift from woollens to worsted saved on the costs of oiling, fulling, and finishing, it was significantly more labour-intensive when it came to spinning — even resulting in a sort of technological reversion. Given the lack of fulling, the strength of the thread mattered a lot more for the cloth’s durability, and the yarn had to be much finer if the cloth was to be light. The spinning thus had to be done with much greater care, which made it slower. Spinners typically gave up using spinning wheels, instead reverting to the old method of using a rock and distaff — a technique that has been used since time immemorial. Albeit slower, the rock and distaff gave them more control over the consistency and strength of the ever-thinner yarn. For the old, woollen drapery, processing a pack of wool into cloth in a week would employ an estimated 35 spinners. For the new, lighter worsted drapery it would take 250. As spinning was almost exclusively done by women, the new draperies provided a massive new source of income for households, as well as allowing many spinsters or widows to support themselves on their own. Indeed, an estimated 75% of all women over the age of 14 might have been employed in spinning to produce the amounts of cloth that England exported and consumed. Some historians even speculate that by allowing women to support themselves without marrying, it may have lowered the national fertility rate.

This spinning, of course, was not done in London. It was largely concentrated in Norfolk, Devon, and the West Riding of Yorkshire. But the new draperies provided employment of another, indirect kind. As a product that was saleable in warmer climes it could be exchanged for direct imports of all sorts of different luxuries, from Moroccan sugar, to Greek currants, American tobacco (imported via Spain), and Asian silks and spices (initially largely imported via the eastern Mediterranean). The English merchants who worked these luxury import trades were overwhelmingly based in London, and had often funded the voyages of exploration and embassies to establish the trades in the first place, putting them in a position to obtain monopoly privileges from the Crown so that they could restrict domestic competition and protect their profits. Unsurprisingly, as they imported everything to London, it also made sense for them to export the new draperies from London too.

Thus, despite losing the concentrating influence of nearby Antwerp, London came to be the principal beneficiary of England’s new and growing import trades, allowing it to grow still further. The city began to carve out a role for itself as Europe’s entrepôt, replacing Antwerp, and competing with Amsterdam, as the place in which all the world’s rarities could be bought (and from which they could increasingly be re-exported). Indeed, English merchants were apparently happy to sell wool cloth at below cost-price in markets like Spain or Turkey — anything to buy the luxury wares that they could monopolise back home.

November 14, 2020

“… we all know that Wrong Opinions Are No Longer Allowed On The Internet”

Filed under: Health, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Jen Gerson has some Wrong Opinions that she shared On The Internet, so Dr. Bradley Mitchelmore, BSc. (Pharm), ACPR, PharmD, RPh has has taken it upon himself to try to get her cancelled:

Firstly, to explain how this little gem fell into my lap, some context is required. While I was avoiding the interminably dull task of invoicing our fine writers of The Line the other day, I threw out a position that some might find controversial.

That is, I find the trend towards identifying women by terms like “birthing people,” “menstruators,” “front-hole possessors” and “uterus bearers,” to be both reductive and offensive. I have no objection to finding more inclusive language for circumstances in which we want to acknowledge trans and non-binary people (ie; a phrase like “pregnant people” seems clunky, but inoffensive to me); but to date, all of this new language reduces the class of “women” to either a biological function or a bodily part.

Pregnancy is a particularly sensitive topic for a lot of women because, for most of us, the process is terrifying. To go through childbirth is the most profound loss of bodily autonomy imaginable and many women I know struggle with the after effects of feeling as if we’ve been treated like interchangeable breeding sows by some doctors and nurses. If a doctor started calling me a “birther” or a “uterus-bearer” while stretching my cervix apart knuckles-deep with two fingers, my response would not be welcoming.

I also don’t think it’s a coincidence that linguistic shifts that re-frame an entire biological sex class as “breeders” only ever seems to target one sex. Very few well-intentioned and committed activists are waging war online over the definition of “men.”

A lot of this is misogyny gilded in progressive language. And very few women want to stand up to the misogyny on the “pro-woman” team, nor suffer the consequences of pissing that team off. So most stay silent until they see a tweet like the one above, at which point they flood my DMs with private statements of support and relief. I’m happy to serve as a psychological outlet in that regard, but I’ll show you in a moment why they’re so afraid to say what they think.

Anyway, this is all just my opinion. I’m not married to it. If the trend comes around to allowing us to call all “male-bodied” people “dicks,” I might reconsider the position entirely. But we all know that Wrong Opinions Are No Longer Allowed On The Internet and therefore a doctor jumped in with one of the most delightfully fatuous replies I’ve ever received.

November 8, 2020

“… participants in men’s sport, on average, out-perform participants in women’s sports, current science is unable to isolate why this is the case”

Filed under: Health, Politics, Sports — Tags: , , , , , — Nicholas @ 03:00

Barbara Kay is not in favour of clearly misogynistic sports policies:

2016 high school boys compared to 2016 Olympic Women’s Finalists.
Source: http://boysvswomen.com/#/

No hormone treatment is required, says the EWG, because being male or female is not dependent on biology but on one’s feelings: “(It) is recognized that transfemales are not males who become females. Rather these are people who have always been psychologically female.” Furthermore, these individuals must be allowed to participate in “the gender with which they feel most comfortable and safe, which may not be the same in each sport or consistent in subsequent seasons.” Your eyes do not deceive you. First they justified trans women competing with women because they had “always” felt they were female. Then they say the “always” female trans athlete might “be” male for certain sports or at different times.

It gets worse.

They say that although “participants in men’s sport, on average, out-perform participants in women’s sports, current science is unable to isolate why this is the case.” This is nonsense on two counts. First, there is no “on average” about it. Virtually all high-performance male athletes out-perform all high-performance female athletes. And second, even in 2014, abundant scientific data “to isolate why this is the case” was readily, even effortlessly (#Google!) available.

Data or no data, a statement in the document itself makes clear that the ideological fix was in from the get-go: “The Expert Working Group held strongly to the principle that the inclusion of all athletes, based on the fundamental human right of gender self-determination overrides any consideration of potential competitive advantage.”

Needless to say, but it must be said anyway: Male athletes have nothing whatsoever to fear in competing with trans male athletes. This is a problem for female athletes only, which seems not to trouble the CCES at all. I’m not a feminist, but I know a misogynistic sport policy when I see it. Quis custodiet ipsos custodes?

November 2, 2020

QotD: The Patriarchy

Filed under: History, Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Since anything men utter is tainted by their place in the power hierarchy and their implicit desire to maintain that power – a homeless man at Grand Central station may be surprised, even delighted, to learn that he occupies a “privileged” position in this hierarchy – nothing a man says can be taken at face value because, consciously or unconsciously, it is imbued with patriarchal values and language. Whether they realise it or not, all men are engaged in a struggle to consolidate and extend their power, particularly over women. This is doubtless why, according to this theory, rape is considered a manifestation of male dominance – of the patriarchy – rather than an expression of sexual desire. Power is everything – which tells you something, perhaps, about the status anxiety of this theory’s most fanatical adherents.

Thus it is okay to hate all men – they are all infected by the canker of patriarchy which, unlike individual thoughts and motivations, is a kind of all-powerful super-organism, a hive mind controlling its male worker bees. Men as individuals are simply tokens of something deeper – structural misogyny embedded in institutional power. If you’re a man who thinks you are not a misogynist, who in fact thinks you like women perfectly well, you are deluding yourself. For such men, their sexism is simply unconscious, just as in classical Marxism the “good” bourgeois was unconscious of the fact that he could not avoid exploiting his workers or employees, even though he might be providing them with a decent wage, good working conditions, and health and pension benefits.

This analysis, given a moment’s thought, doesn’t make a lot of sense. Even if you accept that all the ills of the world are down to patriarchy and the dominance of men, you have to concede the corollary – that all the triumphs of humankind are down to the patriarchy also, from medicine and science to the highest reaches of art and culture.

Women may point out that they have been excluded from these fields until now, and that’s largely true, although biology – the lack of control women have historically had over their own fertility and the greater physical strength of men – might be a far more simple and plausible explanation than the existence of a hypothetical, all-powerful super-organism. However, the very act that men hold the balance of power is proof of the existence of patriarchy, according to this belief system.

Tim Lott, “Why It’s Not OK to Hate Men”, Quillette, 2018-08-14.

October 31, 2020

Atun-Shei’s Dracula

Filed under: Books, Britain, Europe, History, Media — Tags: , , , , , — Nicholas @ 06:00

Atun-Shei Films
Published 30 Oct 2020

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An in-depth analysis of Dracula, the original 1897 book by Bram Stoker, possibly the most influential horror novel ever written. Why has the Count enjoyed such longevity in popular culture? What made Dracula so scary for Victorian readers? And what – pray tell – makes vampires so attractive?

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~REFERENCES~

[1] “Dracula Movies” (2016). IMDB https://www.imdb.com/list/ls058255047/

[2] Leslie S. Klinger. The New Annotated Dracula (2008). W.W. Norton & Company, Page xvi

[3] Klinger, Page xxi

[4] Dr. Andrzej Diniejko. “Slums and Slumming in Late-Victorian London.” The Victorian Web http://www.victorianweb.org/history/s…

[5] Gill Davies. “London in Dracula; Dracula in London” (2004). Literary London: Interdisciplinary Studies in the Representation of London, Volume 2 Number 1 http://www.literarylondon.org/london-…

[6] Klinger, xxxii-xli

[7] “An 1897 Review of Bram Stoker’s Dracula” (2019). Literary Hub https://bookmarks.reviews/an-1897-rev…

[8] “The Spectator‘s Review of Dracula, 1897″ (2012). The Spectator https://www.spectator.co.uk/article/t…

[9] olly Furneaux. “Victorian Se•ualities” (2014). British Library https://www.bl.uk/romantics-and-victo…

[10] Klinger, Page xvii-xviii

[11] Greg Buzwell. “Daughters of Decadence: The New Woman in the Victorian Fin De Siécle” (2014). British Library https://www.bl.uk/romantics-and-victo…

October 21, 2020

QotD: The Guardian

Filed under: Britain, Food, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

Come work at the Guardian, where the party never stops.

A less impressed commenter, unrelated to the editor, asks,

    What is it with people’s inability to ignore the things they don’t like?

Meaning things you don’t like and which have no bearing whatsoever on your everyday life or the turning of the world. Say, “our” alleged “obsession” with cupcakes and their supposedly debilitating effects on helpless, hapless womenfolk. Women being so mentally insubstantial that even a tiny cake can unhinge their minds, apparently. But fretting ostentatiously about things of no importance has long been a standard template for Guardian articles, especially if you can shoehorn in some sophomoric theorising. It’s something most papers do to some extent, due to the obligation to Fill Space Somehow, but the Guardian is by far the greatest exponent and the most grandiose. Many of its contributors have mastered inadvertent surrealism. First you find some tiny, utterly trivial personal anecdote or grumble and then inflate it to sociological status with lots of wild, baseless assertion. Anything from the feminist politics of toddler excrement to the cruel, cruel agonies of spellcheck software. Whether the complaint is valid, or even sane, or can withstand a minute’s scrutiny, really doesn’t matter. It’s all about display — being outraged as theatre and social positioning. Which is why something as dull as temporary building renovation can be described vehemently, repeatedly and in all seriousness as “cultural apartheid.”

David Thompson, “The Cupcake Menace”, David Thompson, 2013-10-20.

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