Quotulatiousness

March 8, 2024

A fresh look at the PUA “bible”

Filed under: Books, Health, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

In UnHerd, Kat Rosenfield considers the original pick-up artist bible, The Game by Neil Strauss, in light of more than a decade of changes in how moderns approach relationships with the opposite sex:

A decade letter, I’m struck by the astonishing prescriptiveness of this line: the notion that any sexual encounter preceded by flirtation, negotiation, or indeed any assessment of a suitor’s desirability should be understood as “less-than-ideal” — and that any man who seeks to make himself desirable to an as-yet-uncertain woman is doing something inherently sleazy. Granted, the anti-Game backlash began in the form of reasonable scrutiny of controversial seduction techniques like “negging” (a slightly backhanded compliment deployed for the sake of flirtation).

But since then it has morphed into something much stranger: the idea that anything a man does to impress a woman, from basic grooming to speaking in complete sentences, should be viewed with suspicion. Behind this is the same low-trust mindset that leads women to treat every date as a hunt for the red flags that reveal her suitor as a secret monster. If he compliments you? That’s lovebombing, which means he’s an abuser. If he doesn’t compliment you, that’s withholding, which also means he’s an abuser. Other alleged “red flags” include oversharing, undersharing, paying for the date, not paying for the date, being too eager, being five minutes late, and drinking water — or worse, drinking water through a straw.

Today, the turn against pick-up artistry can be understood at least in part as a reaction against some of its more prominent contemporary practitioners, including men such as Andrew Tate, who makes Mystery look like a catch by comparison. But it is also no doubt an outgrowth of a culture in which male sexuality has effectively been characterised as inherently predatory, while female sexuality is seen as virtually non-existent. The question that seduction manuals once aimed to answer — “how do I, a shy young man, successfully and confidently approach women?” — is now, in itself, a red flag, one likely to provoke anything from squawking indignation to abject horror to bystanders wondering if they ought to call the police. That you are even thinking of approaching women just goes to show what a troglodyte you really are. What do women want? The contemporary answer appears to be: to be left alone, forever, until they die — or to meet someone in a safe and sanitised way, via dating app … although even that option is increasingly positioned as inherently dangerous.

Meanwhile, I was surprised upon revisiting The Game to realise that the strategies contained within the book are not just useful but mostly in keeping with more traditional dating and courtship advice, from “peacocking” (wearing something eye-catching or unusual that can act as a conversation starter), to passing “shit tests” (responding with humour and confidence when a woman teases you). Even the much-derided negging wasn’t originally designed with the goal of insulting or belittling women, but rather to teach men how to talk to them without fawning and drooling all over the place. In the end, the message of The Game is more or less identical to the one in popular women’s dating guides, like The Rules or He’s Just Not That Into You: that confidence is sexy, and naked desperation is a turnoff.

And while this may just be a function of one too many viewings of the BBC’s Pride & Prejudice (featuring Mr Darcy, a man in possession of £50,000 a year and an absolutely legendary negging game), I wonder if the aim of seduction guides is, paradoxically, to restore our confidence in the tension, the mystery, and the playfulness of courtship in the age of the casual hookup. Even as we rightly rejoice in the fact that society no longer stigmatises women for desiring and pursuing sex, there is surely still something to be said for subtlety — and just because we aren’t consigned to the role of the passive damsel, dropping a handkerchief on the ground in the hope that the right man will pick it up, that doesn’t mean every woman wants to be horny on main. It’s not just that announcing your desire through a megaphone can seem uncouth; it’s also a lot less exciting than the dance of lingering glances, double entendres, and simmering chemistry that characterises a mutually-desired seduction in the making. Certain people might deride this brand of sexual encounter as “less-than-ideal” for its political incorrectness, but it’s wildly popular — in novels, in films, and in the fantasies of individual women — for a reason.

Meanwhile, the contemporary dating landscape is one in which the sheer fun of dating, courtship, and, yes, falling into bed together has been largely back-burnered in favour of something at once formal and immensely self-serious. In a world of handwringing over sexual consent — in which a man just talking to a woman at a coffeeshop can trigger an emergency response protocol — the stakes of sex itself come to seem unimaginably high, a breakneck gamble where one wrong move will result in a lifetime of trauma (or, if you’re a guy, a lifetime on a list of shitty men). Add to this the proliferation of dating apps, which makes the entire romantic enterprise feel more like a job search than a playground, and the whole thing begins to seem not just fraught but inherently adversarial — a negotiation between two parties whose interests are completely at odds, who cannot trust each other, and where there’s a very real risk of terrible and irreparable harm.

February 29, 2024

QotD: The fallacy of “engineering” economic growth

Filed under: Economics, Quotations — Tags: , — Nicholas @ 01:00

[The] ability to achieve the commercial exploitation of new scientific knowledge is heavily dependent also upon – as Deirdre McCloskey explains – people’s attitudes toward market-tested innovation, creative destruction, and progress.

Economic growth – while it is made possible by, and itself makes possible, countless impressive mechanical and technological feats – is not itself a mechanical, technological feat. Sustained economic growth cannot be engineered as can successful missions to the moon. The economic, legal, and social institutions required for there to be sustained growth are many, indescribably intricate and complex, and largely unseen (and, hence, unappreciated). To observe with one’s senses, statistics, and measuring instruments a successful economy, or even just a successful firm within a successful economy, is to observe only the surface of economic and social reality. A vast, deep ocean of complex attitudes and margins of adjustments swirls beneath.

Among the many, typically unappreciated implications of this reality is this: even if people in country B manage to acquire, by whatever means, all of the intellectual property belonging to the people of economically successful country A, the people of country B do not thereby gain any sure means of successfully “growing” their economy.

Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2019-08-19.

February 27, 2024

Thank goodness we don’t get all the CBC we pay for!

Filed under: Cancon, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In the dim, dark recesses of history … say twenty-five years ago … the CBC was what the government still seems to believe it is: a credible, trusted source of news and entertainment. In truth, it was never as loved as some might claim, as it had a deep bias in favour of Quebec and Ontario issues and tended to only occasionally remember the rest of the country. The federal government has been subsidizing the CBC, yet the network’s audience has shrunk to the point that it’s rare to encounter anyone who consumes very much of the programming on offer. Part of that is just the sheer variety of other options available to Canadians and part of it is the CBC’s sour, toxic, hectoring tone when lecturing about “the current thing”. Far from being a major player in upholding Canadian culture, the CBC is clearly one of the major factors that are destroying it:

… looking at the viewer and listener stats for the CBC, our national behemoth, which eats up $1.5 billion annually, and which amounts to 50% of the media dollars spent, is equally disheartening. The state spends another $600 million supporting once-successful media because “internet”. CBC television is watched by 3.9% of Canadians and only 0.8% watch CBC News. Again, half of all media dollars, half. Half is spent engaging less than 4% of Canadians. CBC radio is considered reasonably good, and is listened to by 10%, despite its vindictive calling out of anyone who disagrees with their hard socialist stance. As to other mainstream media, propped up by government via hundred of millions, it is still shedding staff and readers in double digits.

Despite every conceivable advantage, advertising on the CBC dropped 20% during the pandemic. In fact, they are so disliked that CBC is hiring “close protection security” for the next two years. They are so disliked, they have turned off commenting on their various programs. They are so disliked that there is a brand of coffee called “Defund the CBC”. This isn’t passive ignoring, this is active dislike to the point of needing bodyguards.

Why? Because our media show us to ourselves as racist, stupid, sexist, stupid, stupid and more stupid. And while they are at it, shallow and violent. That is the real reason, and the only reason CanCon is dying. They hate us. Why? The only people who have thrived during the past twenty years in Canada when private and public wealth doubled then doubled again, are the ones who live off the government, whether through mandated consulting in the enviro and other business, or direct granting or though quasi-private-sector jobs that are heavily subsidized. Public Private Partnerships have to be the most fiendish way to flat out loot the public ever been invented. Or straight up public sector jobs which are among the most lushly funded and unionized in the known universe, the number of which have grown 400% in the last ten years. Do or did you get six weeks of paid holiday a year?

And do they hate us, in fact correcting us is how they get the grants, the jobs, the subsidy. Everything they do is meant to fix us deplorable Canadians.

Sit at a downtown Toronto dinner party as I have, with say, the head of CBC drama, as I have and listen to just how much they hate the rest of Canada. Why? They hate the rest of Canada because they feel guilty. They know they are cheating and they know they are stealing. I tell ya, I needed close protection security — this woman was terrifying. “Sit Down While I’m Talking to You“, she roared at me.

February 25, 2024

Canadian publishing “has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors”

Filed under: Books, Bureaucracy, Cancon, Government, Media, Technology — Tags: , , , , , , , , — Nicholas @ 03:00

In the latest SHuSH newsletter, Ken Whyte contrasts the wholesome intentions of the Canadian federal government on cultural issues with the gruesome reality over which they’ve presided:

Even James Moore, [Liberal cabinet minister Melanie] Joly’s Conservative predecessor in the heritage department, applauded her initiative as good and necessary, although he warned it wouldn’t be easy. Moore had wanted to do the job himself, but his boss, Stephen Harper, didn’t want to waste political capital on fights with the arts community. He told Moore his job in the heritage department was to sit on the lid.

Joly got off to a promising start, only to have her entire initiative scuppered by a rump of reactionary Quebec cultural commentators outraged at her willingness to deal with a global platform like Netflix without imposing on it the same Canadian content rules that Ottawa has traditionally applied to radio and television networks. Liberal governments live and die by their support in Quebec and can’t afford to be offside with its cultural community. Joly was shuffled down the hall to the ministry of tourism.

She has been succeeded by four Liberal heritage ministers in five years: Pablo Rodriquez, Steven Guilbeault, Pablo Rodriguez II, and Pascale St-Onge. Each has been from Quebec and each has been paid upwards of $250,000 a year to do nothing but sit on the lid.

The system remains broken. We’ve discussed many times here how federal support was supposed to foster a Canadian-owned book publishing sector yet led instead to one in which Canadian-owned publishers represent less than 5 percent of book sales in Canada. The industry has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors.

Canada’s flagship cultural institution, the CBC, is floundering. It spends the biggest chunk of its budget on its English-language television service, which has seen its share of prime-time viewing drop from 7.6 percent to 4.4 percent since 2018. In other words, CBC TV has dropped almost 40 percent of its audience since the Trudeau government topped up its budget by $150 million back in the Joly era. If Pierre Poilievre gets elected and is serious about doing the CBC harm, as he’s threatened since winning the Conservative leadership two years ago, his best move would be to give it another $150 million.

The Canadian magazine industry is kaput. Despite prodigious spending to prop up legacy newspaper companies, the number of jobs in Canadian journalism continues to plummet. The Canadian feature film industry has been moribund for the last decade. Private broadcast radio and television are in decline. There are more jobs in Canadian film and TV, but only because our cheap dollar and generous public subsidies have convinced US and international creators to outsource production work up here. It’s certainly not because we’re producing good Canadian shows.

[…]

When the Trudeau government was elected in 2015, it posed as a saviour of the arts after years of Harper’s neglect and budget cuts. It did spend on arts and culture during the pandemic — it spent on everything during the pandemic — but it will be leaving the cultural sector in worse shape than it found it, presuming the Trudeau Liberals are voted out in 2025. By the government’s own projections, Heritage Canada will spend $1.5 billion in 2025-26, exactly what it spent in Harper’s last year, when the population of Canada was 10 percent smaller than it is now.

That might have been enough money if the Liberals had cleaned up the system. Instead, they’ve passed legislation that promises more breakage than ever. Rather than accept Joly’s challenge and update arts-and-culture funding and regulations for the twenty-first century, the Trudeau government did the opposite. Cheered on by the regressive lobby in Quebec, it passed an online news act (C-18) and an online streaming act (C-11) that apply old-fashioned protectionist policies to the whole damn Internet.

This comes on top of the Liberals transforming major cultural entities, including the CBC and our main granting bodies, The Canada Council and the Canada Book Fund, into Quebec vote-farming operations. The CBC spends $99.5 per capita on its French-language services (there are 8.2 million Franco-Canadians) and $38 per capita on Canadians who speak English as the first official language. The Canada Council spends $16 per capita in Quebec; it spends $10.50 per capita in the rest of Canada. The Canada Book Fund distributes $2 per capita in Quebec compared to $.50 per capita in the rest of the country. Even if one believes that a minority language is due more consideration than a majority language, these numbers are ridiculous. They’re not supporting a language group; they’re protecting the Liberal party.

February 21, 2024

“College attendance is our society’s only meaningful initiation ritual, and it thus assumes an existential importance that renders it near-impossible to replace until an alternative is found”

Filed under: Education, Health, History, Religion, USA — Tags: , , , , — Nicholas @ 05:00

Johann Kurtz believes the modern university’s survival despite its increasingly irrational and counterproductive actions can be explained as the last modern example of an initiation ritual:

Harvard University Memorial Church.
Photo by Crimson400 via Wikimedia Commons.

Our understanding of the college system is incomplete. Until we correct this, we won’t be able to fix or replace the system.

First, consider a paradox: college attendance remains near all-time highs [Link], yet the majority of Americans no longer believe it is worth the cost [Link].

The college system seems irrationally resistant to declining value. We must therefore ask: is there an important non-rational reason for college attendance which we have failed to acknowledge?

I believe the answer is “Yes”. College attendance is our society’s only meaningful initiation ritual, and it thus assumes an existential importance that renders it near-impossible to replace until an alternative is found.

Our culture is historically anomalous in lacking explicit initiation rituals.

Mircea Eliade, the great religious historian of the 20th-century, defined initiation rituals as “a body of rites and oral teachings whose purpose is to produce a decisive alteration in the religious and social status of the person to be initiated“.

    In philosophical terms, initiation is equivalent to a basic change in existential condition; the novice emerges from his ordeal endowed with a totally different being from that which he possessed before his initiation; he has become another.

    — Mircea Eliade, Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth

In Europe, fully expressed initiation rituals were common until the end of the Middle Ages, and in the wider world, until the end of the First World War. Now, they only persist in the West in the sacramental practices of devout Christians (baptism, confirmation, and so forth).

Once, however, these practices were of tremendous importance to us, as Eliade makes clear:

    To gain the right to be admitted among adults, the adolescent has to pass through a series of initiatory ordeals: it is by virtue of these rites, and of the revelations that they entail, that he will be recognized as a responsible member of the society. Initiation introduces the candidate into the human community and into the world of spiritual and cultural values. He learns not only the behavior patterns, the techniques, and the institutions of adults but also the sacred myths and traditions of the tribe, the names of the gods and the history of their works …

In the absence of local community rituals, the universities are a natural site for their replacement. These have always been religious sites, although the nature and expression of this religion has transmuted over time.

H/T to Bruce Gudmundsson at Extra Muros for the link and his additional comments:

This hypothesis accords with the argument, made often in this blog, that education and schooling are two very different things. At the same time, it suggests that one of the definitive purposes of Extra Muros, the encouragement of young people to eschew the conventional college experience in favor of a combination of practical pursuits and systematic self-tuition, may be a fool’s errand. After all, if four (or five or six) years of drinking second-rate beer from red plastic cups does for the office-bound folk of North America what fear-filled rites of passage do for members of the bone-in-the-nose set, then I might well be sailing against the wind.

Upon second thought, I find hope in the possibility that the parasite (or, to be more precise, the cancer) promoted by d’Angelo, Kendi, and company will soon deal the coup de grâce to its mortally-wounded host.

The coming-of-age ordeals of warrior tribes demand that boys who would be men prove possession of such martial virtues as courage and self-command. The rites-of-passage of the modern middle classes, however, require that postulants demonstrate a mixture of conformity, conscientiousness, and, to a diminishing degree, intelligence. (Readers familiar with the oeuvre of economist Bryan Caplan will recognize the source of this troika. However, it is worth noting that, while Professor Caplan will occasionally tip his hat in the direction of the campus-based building of basic brain-power, he devotes far more attention to the collegiate cultivation of the two components of Sitzfleisch.)1

The cult of Marx, Mao, and Marcuse demands complete compliance, not only with its basic tenets, but also with any changes in the party line that, from time to time, may occur. (I am old enough to remember the days when campus commies of the caucasian persuasion could don dashikis without facing charges of “cultural appropriation”.) Thus, those who sit at the feet of the acolytes of critical theory learn an art of great value to people who wish to thrive in a large organization, that of discarding the old hat, and putting on the new one, at just the right time. (Think, if you will, of the mid-level employees of the McDonalds Corporation, who, over the course of the last four decades, were obliged to alter their opinion of the McRib sandwich more often than they changed the oil in their cars.)

    1. Bryan Caplan, The Case Against Education: Why the Education System is a Waste of Time and Money (Princeton: Princeton University Press, 2018), pages 9-21.

QotD: Mid-century London

Filed under: Books, Britain, Quotations — Tags: , , , — Nicholas @ 01:00

Two of the novels were by, respectively, Nigel Balchin and R. C. Hutchinson, writers well regarded in their time but now mostly forgotten, while the third was by Ivy Compton-Burnett, who still has her admirers. They were quite different authors, but each had an unmistakable quality of unreconstructed English national identity, such as no writer about London — where two of the novels are set — or anywhere else in the country could now convey.

It is not that foreigners could not be found in 1949 London, which was then still a port city of some importance. In Hutchinson’s book, Elephant and Castle, set largely in the East End, one of the main characters is half-Italian, and foreigners of various nationalities have walk-on parts. But they in no way affect the strongly English character of the city. Today’s London, by contrast, seems more like a dormitory for an ever-fluctuating population than a home; even much of its physical fabric has been completely denationalized by modernist architecture of a sub-Dubai quality. It is not a melting pot, for little is left to melt into; a better culinary metaphor might be a stir-fry, the ingredients remaining unblended — though, with luck, compatible.

Theodore Dalrymple, “What Seventy Years Have Wrought”, New English Review, 2019-10-26.

February 20, 2024

Welcome to Dopamine culture

Filed under: Business, Media, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

Ted Gioia thinks the annual “State of the Union” address is boring, but a much more relevant thing would be a “State of the Culture” address … and he’s got lots of concerns about modern day culture:

Many creative people think these are the only options — both for them and their audience. Either they give the audience what it wants (the entertainer’s job) or else they put demands on the public (that’s where art begins).

But they’re dead wrong.

Maybe it’s smarter to view the creative economy like a food chain. If you’re an artist — or are striving to become one — your reality often feels like this.

Until recently, the entertainment industry has been on a growth tear — so much so, that anything artsy or indie or alternative got squeezed as collateral damage.

But even this disturbing picture isn’t disturbing enough. That’s because it misses the single biggest change happening right now.

We’re witnessing the birth of a post-entertainment culture. And it won’t help the arts. In fact, it won’t help society at all.

[…]

Here’s a better model of the cultural food chain in the year 2024.

The fastest growing sector of the culture economy is distraction. Or call it scrolling or swiping or wasting time or whatever you want. But it’s not art or entertainment, just ceaseless activity.

The key is that each stimulus only lasts a few seconds, and must be repeated.

It’s a huge business, and will soon be larger than arts and entertainment combined. Everything is getting turned into TikTok — an aptly named platform for a business based on stimuli that must be repeated after only a few ticks of the clock.

TikTok made a fortune with fast-paced scrolling video. And now Facebook — once a place to connect with family and friends — is imitating it. So long, Granny, hello Reels. Twitter has done the same. And, of course, Instagram, YouTube, and everybody else trying to get rich on social media.

This is more than just the hot trend of 2024. It can last forever — because it’s based on body chemistry, not fashion or aesthetics.

Our brain rewards these brief bursts of distraction. The neurochemical dopamine is released, and this makes us feel good — so we want to repeat the stimulus.

[…]

So you need to ditch that simple model of art versus entertainment. And even “distraction” is just a stepping stone toward the real goal nowadays — which is addiction.

Here’s the future cultural food chain — pursued aggressively by tech platforms that now dominate every aspect of our lives

The tech platforms aren’t like the Medici in Florence, or those other rich patrons of the arts. They don’t want to find the next Michelangelo or Mozart. They want to create a world of junkies — because they will be the dealers.

Addiction is the goal.

They don’t say it openly, but they don’t need to. Just look at what they do.

February 19, 2024

The End of Race Politics by Coleman Hughes

Filed under: Books, Bureaucracy, Business, Government, Liberty, Media, Politics, USA — Tags: , , , , — Nicholas @ 04:00

Given how far race relations in the United States (and in Canada) have disintegrated since 2009, it’s almost surprising to find someone taking up arms against the race preferences and active discrimination being implemented by governments, organizations, and companies across North America, but Coleman Hughes’ first book does exactly that:

… almost as soon as the 1964 breakthrough in overcoming racial classifications took hold, it was abandoned. In a perverse echo of the past, sanctioned preferential treatment for blacks slowly began to replace sanctioned preferential treatment for whites. Set-asides, quotas, affirmative action all proliferated, all rooted in the old, crude racial classifications. The notion that affirmative action was a temporary adjustment, to be retired in a couple of decades at most, gradually disappeared. In fact, it was extended to every other racial or sexual minority and to women. Even as women and many blacks and other minorities triumphed in the economy and mainstream culture, they were nonetheless deemed eternal victims of pervasive misogyny and racism.

The more tangible the success for women and minorities, the more abstract the notion of “systemic oppression” became. Critical race theorists argued that color-blindness itself was a form of racism; and that all white people, consciously or unconsciously, could not help but be perpetuators of racial hate, whether they intended to or not. That’s how we arrived at a moment when Jon Stewart decided he’d tackle the subject of racial inequality in America by hosting a show called “The Problem With White People”, and when “The 1619 Project” actually argued that the American Revolution was not driven by a desire to be free from Britain but to retain slavery, which Britain threatened.

The poignancy of Coleman Hughes’ new book, The End of Race Politics, lies therefore in the tenacity of his faith in the spirit of 1964. “Color-blindness” is not the best description of this, because of course we continue to see others’ race, just as we will always see someone’s sex. No, as Hughes explains: “To advocate colorblindness is to endorse an ethical principle: we should treat people without regard to race, both in our public policy and private lives”.

That’s a principle the vast majority of Americans, black and white and everything else, support. It was the core principle for Frederick Douglass, Zora Neale Hurston, Martin Luther King Jr, and Bayard Rustin. “If I have advocated the cause of the colored people, it is not because I am a negro, but because I am a man,” insisted Douglass. Henry Highland Garnet — the first African-American to speak in Congress after the passage of the Thirteenth Amendment — even apologized for speaking of various different races, “when in fact there is but one race, as there was but one Adam”.

Fast forward to 2015, when the University of California called the phrase “There is only one race, the human race” a “micro-aggression”; or 2020, when the phrase “All Lives Matter” was deemed evidence of “anti-blackness”. The 21st Century, the brief era of color-blindness behind us, reached back to the 19th to insist that race defines us at our core, can never be overcome, and marks us all either an oppressor or a victim. The left, including the Democratic Party, has now adopted this worldview, along with a legal regime to actively discriminate against some races and not others: “equity”. That’s why Hughes cuts to the chase and calls these reactionaries in progressive clothing “neoracists”. They are. What else would one call them?

They are race-obsessed. They view any human interaction as a racial power-struggle, and compound it with any number of further “intersectional” power-struggles. They do not see two unique individuals with unique life experiences interacting in a free society. They see group identity as determinative everywhere; and therefore want to intervene everywhere, to discriminate against whites and successful non-whites in favor of unsuccessful non-whites. Individual rights? They come second to group identity.

[…]

One in five “black” Americans are immigrants or descended from them, Hughes observes. Only 30 percent of Asian-Americans think of themselves as “Asian” at all, rather as a member of a specific group — like Korean or Indian. Within the Asian box, you also have huge diversity: “In 2015, 72 percent of Indians over 25 had at least a bachelors degree. yet only 9 percent of Bhutanese did.” Ditto “Hispanic”. Any formula that conflates Cubans with Mexicans and Colombians is absurd. And don’t get me started on the LGBTQIA+ bullshit.

The woke also have a staggeringly crude understanding of power. Economic power? No doubt many whites have a huge edge in accumulated wealth in America; but the cultural power of African-Americans is global in reach and far outweighs the cultural clout of, say, white evangelicals or conservatives at home. Political power? Blacks, who are about 14 percent of population, are represented proportionally in the House — covering 29 states — and can claim the last two-term president, the current vice president, the House minority leader, the secretary of defense, the chairman of the Joint Chiefs, the mayors of the four most populous cities last year, and more than a fifth of SCOTUS.

For the neoracists, all racial disparities are entirely explained by “systemic racism”. But this obviously obscures the complexity of American society. “Culture” is a loaded and complex term, but it sure matters. A child with two engaged parents in the home has far more chances to succeed than a kid who barely sees his dad. Now look at the difference between family structure among many Asian-American groups and that of black Americans. And how can one blame “white supremacy” for the constant murderous mayhem of urban black spaces? Only by removing from young black men any concept of their own agency and humanity.

February 11, 2024

QotD: Learning and re-learning the bloody art of war

Filed under: Asia, China, History, Military, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

The values composing civilization and the values required to protect it are normally at war. Civilization values sophistication, but in an armed force sophistication is a millstone.

The Athenian commanders before Salamis, it is reported, talked of art and of the Acropolis, in sight of the Persian fleet. Beside their own campfires, the Greek hoplites chewed garlic and joked about girls.

Without its tough spearmen, Hellenic culture would have had nothing to give the world. It would not have lasted long enough. When Greek culture became so sophisticated that its common men would no longer fight to the death, as at Thermopylae, but became devious and clever, a horde of Roman farm boys overran them.

The time came when the descendants of Macedonians who had slaughtered Asians till they could no longer lift their arms went pale and sick at the sight of the havoc wrought by the Roman gladius Hispanicus as it carved its way toward Hellas.

The Eighth Army, put to the fire and blooded, rose from its own ashes in a killing mood. They went north, and as they went they destroyed Chinese and what was left of the towns and cities of Korea. They did not grow sick at the sight of blood.

By 7 March they stood on the Han. They went through Seoul, and reduced it block by block. When they were finished, the massive railway station had no roof, and thousands of buildings were pocked by tank fire. Of Seoul’s original more than a million souls, less than two hundred thousand still lived in the ruins. In many of the lesser cities of Korea, built of wood and wattle, only the foundation, and the vault, of the old Japanese bank remained.

The people of Chosun, not Americans or Chinese, continued to lose the war.

At the end of March the Eighth Army was across the parallel.

General Ridgway wrote, “The American flag never flew over a prouder, tougher, more spirited and more competent fighting force than was Eighth Army as it drove north …”

Ridgway had no great interest in real estate. He did not strike for cities and towns, but to kill Chinese. The Eighth Army killed them, by the thousands, as its infantry drove them from the hills and as its air caught them fleeing in the valleys.

By April 1951, the Eighth Army had again proved Erwin Rommel’s assertion that American troops knew less but learned faster than any fighting men he had opposed. The Chinese seemed not to learn at all, as they repeated Chipyong-ni again and again.

Americans had learned, and learned well. The tragedy of American arms, however, is that having an imperfect sense of history Americans sometimes forget as quickly as they learn.

T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.

February 7, 2024

“China is a food-obsessed society”

Filed under: Books, China, Food, History — Tags: , , , , — Nicholas @ 05:00

If your initial reaction to the headline is to assume this is because of the amazingly unsettled history of mainland China over the last several hundred years and the totally understandable fear of famines, I’m with you, but we’d both be wrong, as John Psmith explains:

One sunny December morning years ago, Jane and I were on holiday in the South of China. Far from the city, a little temple had been hewn out of a seaside grotto so that it partially flooded when the tide came in. We stood inside and gazed up at a statue of 觀音, “Guan Yin”, the lady to whom the temple was dedicated. Her legend originated in India, where she was known as the bodhisattva Avalokitasvara, but she’d been absorbed and appropriated by Chinese folk religion many centuries ago, and in this statue there was no trace to be found of her South Asian origins. A minute or two into our reverie, a local came over to us and, seeing that we looked out of place, helpfully explained in unaccented English, “This is one of the most important Christian goddesses.”

The Chinese are almost as bad as the Romans were about pilfering the deities of their neighbors, so you really can’t blame them when they occasionally get confused about who they stole them from. As with goddesses, so with food: earlier that day a different helpful local had steered us towards a restaurant specializing in “Western cuisine”. The menu listed steaks “French style”, “German style”, and “Barbecue style”. Soup options included minestrone and borscht, both of them with the surprise addition of prawns. Their pride and joy, however, was their breakfast menu which included roughly seventy different varieties of toast. The chef told me that there were restaurants in Europe and America that did not have so many kinds of toast, and beamed with pride when I nodded gravely. One of the diners, delighted to see real living and breathing Westerners in her local Western restaurant, told me: “The thing I love about this place is that it’s so authentic.”

This “Western” restaurant may sound ridiculous to you, but it’s only as ridiculous as most of the “Chinese” restaurants you’ve encountered in the West. First of all, there’s no such thing as “Chinese” food. China is a country, but it’s the size of a continent, and it boasts a culinary diversity which exceeds that of many actual continents. Second, the dishes you encounter in the average Chinese restaurant over here bear about as much resemblance to real Chinese food as the seventy varieties of toast and the barbecue steaks do to French cuisine. “American Chinese food” is an interesting topic in its own right, and there are some good books about it, but now that I’m through the mandatory throat-clearing you have to do when writing about Chinese cuisine for a Western audience, I’m never going to mention it again.

China is a food-obsessed society. People are always talking about their next meal. People talk about it incessantly. The Chinese equivalent of talking about the weather, a way of making polite chitchat with strangers, is to mention a restaurant that you like, or a meal that you’re looking forward to. A standard way of saying “hello” in Mandarin is “你吃饭了吗?” In Cantonese it’s “你食咗飯未呀?” Both of them literally translate as something like “have you eaten yet?” and produce a natural conversational opening to begin immediately discussing food. Perhaps most uncanny to foreigners, Chinese people will sometimes discuss their next meal while they are in the middle of eating a fancy dinner. Dozens of gorgeous little dishes spread around them, chomping or slurping away at exquisite cuisine, and happily chattering about what they plan to eat tomorrow.

None of this is remotely new. If anything, between the Revolution and the famines, Chinese food culture is actually tamer than it used to be.1 We know this from literary and historical accounts, from archeological evidence (China had fancy restaurants about a thousand years before France did), and from the structure of the language itself. They say the Eskimos have an improbable number of words for snow,2 but the Chinese actually do have a zillion words for obscure cooking techniques. What’s more, many of the words are completely different from region to region, which is hardly surprising since the food itself is bewilderingly different from one side of the country to the other.

How food-obsessed are the Chinese? One of the most priceless artifacts belonging to the imperial family, the one thing the fleeing Nationalists made sure to grab as communist artillery leveled Beijing, now the most highly-valued object in the National Palace Museum in Taipei is … The Meat-Shaped Stone.3 A single piece of jasper carved into a lifelike hunk of luscious pork belly, complete with crispy skin and layers of subcutaneous fat and meat. Feast your eyes upon it.

    1. Ferran Adrià, the legendary chef of El Bulli, once said that Mao was the most consequential figure in the history of cooking because: “[Spain, France, Italy and California] are only competing for the top spot because Mao destroyed the pre-eminence of Chinese cooking by sending China’s chefs to work in the fields and factories. If he hadn’t done this, all the other countries and all the other chefs, myself included, would still be chasing the Chinese dragon.”

    2. I once tried searching Google to find out whether Eskimos really have a lot of words for snow. The top results were all places like BuzzFeed and the Atlantic denouncing this as an outmoded racist stereotype … followed by a Wikipedia article patiently explaining that no it’s actually true.

    3. The Meat-Shaped Stone is not some weird aberration. The runner-up most valuable items in the museum are a piece of jadeite carved to look like a cabbage and a very fancy cooking vessel.

February 6, 2024

Greek History and Civilisation, Part 1 – What Makes the Greeks Special?

Filed under: Greece, History — Tags: , , , , , , , , , — Nicholas @ 04:00

seangabb
Published Feb 1, 2024

This first lecture in the course makes a case for the Greeks as the exceptional people of the Ancient World. They were not saints: they were at least as willing as anyone else to engage in aggressive wars, enslavement, and sometimes human sacrifice. At the same time, working without any strong outside inspiration, they provided at least the foundations for the science, mathematics, philosophy, art and secular literature of later peoples.
(more…)

QotD: Sparta’s actually mediocre military performance

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Sparta was one of the largest Greek city-states in the classical period, yet it struggled to achieve meaningful political objectives; the result of Spartan arms abroad was mostly failure. Sparta was particularly poor at logistics; while Athens could maintain armies across the Eastern Mediterranean, Sparta repeatedly struggled to keep an army in the field even within Greece. Indeed, Sparta spent the entirety of the initial phase of the Peloponnesian War, the Archidamian War (431-421 B.C.), failing to solve the basic logistical problem of operating long term in Attica, less than 150 miles overland from Sparta and just a few days on foot from the nearest friendly major port and market, Corinth.

The Spartans were at best tactically and strategically uncreative. Tactically, Sparta employed the phalanx, a close-order shield and spear formation. But while elements of the hoplite phalanx are often presented in popular culture as uniquely Spartan, the formation and its equipment were common among the Greeks from at least the early fifth century, if not earlier. And beyond the phalanx, the Spartans were not innovators, slow to experiment with new tactics, combined arms, and naval operations. Instead, Spartan leaders consistently tried to solve their military problems with pitched hoplite battles. Spartan efforts to compel friendship by hoplite battle were particularly unsuccessful, as with the failed Spartan efforts to compel Corinth to rejoin the Spartan-led Peloponnesian League by force during the Corinthian War.

Sparta’s military mediocrity seems inexplicable given the city-state’s popular reputation as a highly militarized society, but modern scholarship has shown that this, too, is mostly a mirage. The agoge, Sparta’s rearing system for citizen boys, frequently represented in popular culture as akin to an intense military bootcamp, in fact included no arms training or military drills and was primarily designed to instill obedience and conformity rather than skill at arms or tactics. In order to instill that obedience, the older boys were encouraged to police the younger boys with violence, with the result that even in adulthood Spartan citizens were liable to settle disputes with their fists, a tendency that predictably made them poor diplomats.

Bret Devereaux, “Spartans Were Losers”, Foreign Policy, 2023-07/22.

February 5, 2024

“Why can’t these Russians see how they’re being oppressed?”

Filed under: Food, Media, Politics, Russia — Tags: , , , — Nicholas @ 03:00

As the war in Ukraine has gone on, western media seem to have completely lost track of what ordinary Russians think about their government, replacing reality with a westernized imaginarium of Russia somehow being little more than a mirror of western progressive opinion:

For the average western normie, Russians are suffering under a brutal and vicious dictatorship, and cannot wait for the day that Putin loses power and western liberal democracy becomes the law of the land.

None of you reading this are normies, and all of you know full well that the overwhelming majority of Russians are not buying what western media and think tanks are selling. They have a unique (and foreign) history and culture that has at times moved towards Europe, but they have always managed to stand apart. This informs how Russians view their country and how they deal with the rulers that rule over them.

Many had hoped that the War in Ukraine would finally see Russians rise up against their own government and remove it from power. Those hopes were always misplaced and naive. Western journalists have long been blinded by their own false assumptions regarding the “superiority of western liberal democracy” and Russian sentiment. “Why can’t these Russians see how they’re being oppressed?”, is the generalized refrain. Harper’s Magazine sent two journalists to explore Russia along the Volga River, and what they found was a culture far removed from the West, and very proud of its own. It’s a long piece, so here are some highlights:

    Piotrovsky, who is mild-mannered and cerebral, and who wore his jacket loosely over hunched shoulders, seemed to have become a warrior. “Russia is many people, but one nation,” he asserted. “Russia along the Volga was able to incorporate everyone. Islam is just as much a religion of Russian tradition and identity as is Christian Orthodoxy. In Europe, in America, you speak of nothing but multiculturalism, but your cities are bursting with hate. For us, it didn’t take much to include everyone, because we’re an imperial civilization.” Then he grew more animated. “Look at the Hermitage!” he said, opening his arms to the room around us, widening his eyes. “It’s the encyclopedia of world culture, but it’s written in Russian because it’s our interpretation of world history. It may be arrogant, but that’s what we are.”

On renewed trade with Asia:

    Sergeeva took me to see the Jewish, Armenian, and Iranian neighborhoods of Astrakhan. An exhibition of photographs highlighting the civilian volunteers supporting the military was being set up outside of a park. At sunset, the elegant riverfront was swarmed with families and groups of young people talking and laughing in hushed tones. Couples sat on railings eating watermelon while food stalls projected multicolored lights on the Volga. There was a fin de siècle quality to the atmosphere, curls of smoke emanating from shashlik grills, a warm breeze delivering the lament of a distant violin. No military uniforms in sight.

    The café façades and the wrought-iron balconies reminded me of New Orleans. Sergeeva pointed out the renovations along the canal that runs through the old town, indicating the nineteenth-century wooden villas that will soon become hotels and luxury homes. “They seemed destined to crumble,” she said. “But now that money is going around, Astrakhan is once again the gateway to European Russia, Central Asia, and India. This is how it is for now. Later, we’ll see.“

and

    In Astrakhan, it was rumored that the Iranians had invested billions in the development of the Caspian-Volga-Don corridor. There was talk of trafficking agricultural products and oil, but also turbines, spare mechanical parts, medicine, and nuclear components. I couldn’t verify this, but it was clear that Astrakhan is central to the anti-Western economic bloc’s efforts to turn east.

The general opinion in February of 2022 was that the Russians would easily seize much of Ukraine, but that they would pay a very large economic price, possibly the destruction of their entire economy. This was a safe bet, and it was totally wrong.

Import substitution:

    “The Russians are reacting to the sanctions in an extraordinary way, even with a weak ruble and the inevitable inflation. The prices of essential goods have held steady. And now we’re consuming better and healthier products than before the war, even exceptional cheeses.”

    I had never imagined that the rise of hyperlocal food would be one of the recurring themes of this trip. But it appears that the Western sanctions and war economy have intensified a traditional Russian gastronomy movement. Western products had piqued the palates of average urban Russians, and local producers were trying to fill their vacuum, proudly offering Russian-made Camembert and prosciutto, as if to provide some material evidence of Russkiy Mir, Putin’s ideology of Russian supremacy. As I dined along the Volga, menus often specified the farms from which ingredients had been sourced. Restaurants served svekolnik and okroshka, simple cold summer soups, exalting the quality of local radishes grown without Western fertilizers.

An ethnic Tatar foodstuffs producer from Kazan, Tatarstan on the sanctions regime leveled against Russia:

    Since then, the company’s net worth has become the stuff of legend. But Kazankov, too, is a great supporter of Western sanctions: “They’re an incredible developmental tool for Russia,” he told me. “The West should have imposed them back in the Nineties. We’d be the engine of the world by now. Too bad.” For him, the sanctions are pure adrenaline, and to prove it he added that his company has copied Italian, German, and Israeli “production means” to the letter: “We doubled processing in one year and we supply almost a thousand supermarkets in all of Russia.” Ivan believes that his “full-circle communist company” is the ideal model for “rebuilding a new Soviet Union with healthy local food from our lands.”

On the loss of vacationing in Europe:

    Was this fatalism? Indifference? Or arrogance, as Piotrovsky had implied back at the Hermitage? I struggled to find room in hotels or on ferries, all of which were overflowing with tourists forced to give up on the Mediterranean and make do with the Volga. Take Tatiana, the middle-aged manager of a supermarket chain. When I met her on a ferry in Yaroslavl, she wore a Panama hat, Gucci sunglasses, and capri sandals; she was heading downstream, to the same dacha where she had spent her summers as a girl. “I’ve had a boat docked in Mykonos for three years — who knows when I’ll see it again,” she told me. “I’m getting to know my river again. I’m running into friends I haven’t seen in thirty years. An interesting vacation.” I told her she looked a bit sad and resigned. “Russians have been sad and resigned for thousands of years,” she replied. “It’s how we stay resilient. I’m against this war, but I can’t do anything but wait, like everyone else. They manipulate us with artificial ideas. Garbage. But the West has been humiliating us for too long. Don’t we also have a right to be who we want to be without feeling like barbarians?“

February 1, 2024

QotD: English hypocrisy, spoken

Filed under: Books, Britain, France, Quotations — Tags: , , , , — Nicholas @ 01:00

Sir Guthrie is a hybrid, a scientist-turned-apparatchik. “I’m sorry to be a nuisance,” he says, in that suave, hypocritical English way, which is at once admirable and disagreeable. This manner of speaking, of never saying quite what you mean, was illustrated in a French book of the time, La Vie anglaise, which tried to explain English manners to the French. When an Englishman says, “We must meet again,” the author explains, he means: “I hope never to see you again”; and when he says, “I know a little about”, he means: “I am an expert in”, or possibly even “the world-expert in”.

Alas, this indirect way of speaking, always tinged with irony and humour, has almost disappeared in favour of a cruder and less amusing manner of communicating. Literal-mindedness has replaced subtle codification, and with it, a people who were once subtle, if sometimes perfidious, have become crass and often aggressive. Irony, which the whole population once both understood and employed, and was so strong an aspect of the national character, has now disappeared, replaced by a disposition to querulousness and indignation.

Theodore Dalrymple, “What Seventy Years Have Wrought”, New English Review, 2019-10-26.

January 28, 2024

Adolescence is “a profoundly unnatural life-stage”

Filed under: Business, Education, Europe, Health, Media, USA — Tags: , , , , , , , — Nicholas @ 03:00

Sarah Hoyt on the plight of the younger Millennials and the Gen Z kids in our over-supervised safety-at-all-costs culture today:

Child labour laws did generally get younger children out of dangerous places like mines, mills, and factories. Modern child labour laws instead keep young adults from gaining work experience in many cases.
Photo of pre-teen children working in a mill in Macon, Georgia in 1909. Photo NCLC.01581, Library of Congress via Wikimedia Commons.

Mostly, it gets attributed to “kids these days” but unless you have kids, these days, you don’t know how they are bound. And even if you do, you might not realize it, because all you see is the infantilization of a generation, and not that they, themselves, aren’t the ones doing the infantilizing, but all those “good rules” and regulations and laws are doing it.

I realized about 10 years ago that my son’s generation was about 10 years behind where we were. In their mid twenties they were doing things we did in our teens. It was disconcerting. And even I had no idea why, other than too much regimentation in school, too much of a never end of button counting, and not enough room or freedom to think or be on their own.

Since then … I’ve seen more. And a lot of the reason they are younger than we were is that the entire world is geared not to let them grow up. I mean, let’s be glad that — unprepared or not — they’re legal adults at 18, or people would be denouncing them for walking alone down the street, without an “adult” at 25.

There’s also … adolescence is in some ways a profoundly unnatural life-stage, and more or less invented in the 20th century. In the past, sure, people were children, and people grew to be adults, but there wasn’t this protracted time period where they were adults in size and at least some ability, but weren’t allowed to be adults: they weren’t allowed to earn or spend, or make their own decisions, for years.

The earn or spend thing is important. Kids used to grow along with their tasks. Read Tudor or colonial memoirs, and you find four year olds looking after cows or horses, or learning Latin, or other unlikely things even for twelve year olds in our time.

Mom went to work at 10 and started getting a salary. It wasn’t much, and 90% of it went to her parents’ budget. But she was working, holding down a job, doing things that were maybe not at adult level, but could lead to it, eventually, if she applied herself. This was normal for her generation. In my own generation, amid the working class, most people went to work at 10. Heck, amid the middle class, most people went to work at 15 or so, after 9th grade. Were they more mature than the rest of us that went all the way to college?

I wouldn’t have thought that at the time, but yes, of course they were. Most of my elementary school classmates were married, with kids by the time my biggest worries were final exams. Of course, with my intellectual pride I looked down on them but now I understand they were managing a very difficult job, which at the time I could not have done.

I always feel stunned and shocked when someone says the kids should be “holding down two jobs like I was at 16” or “working to pay their way through college”. (That last is a giggle as it has two impossibilities. Finding a job that pays enough after college which has a lot of make-work expectations, and making a full-time middle-class salary, which is what college costs these days.) Two Jobs. At 16. The difficulties in giving work to 16 year olds, increasingly restriction of hours, etc. combined with chaotic scheduling in the only unskilled jobs remaining (mostly just retail) means that until recently none of them could find A job. Let alone two. And the recently was during Covid. I haven’t seen so many little 16 year olds cashiering, or serving at tables recently. And that’s because most people I’m seeing are around my age: I guess unemployment is biting hard.

But you know, all these strong rules against “child labor” mean that most kids hit 18 or, if they’re going to college, 22 or — more likely, as most degrees (remember make work?) are taking 6 or 7 years — 24, with absolutely no job experience. Which means their applications aren’t even looked at. Not seriously.

Honestly, almost every young person — particularly young men — I know who found a job, and is doing relatively well, did so through contacts. Through friends of friends. Through knowing someone.

This is a bad sign, because it’s how Portugal functions, and it is not in any way shape or form meritocracy, which in turn contributes to other things falling apart.

But more and more what I’m seeing is young people hitting their mid twenties lost, and doing this, and doing that, and trying this and trying that, and nothing ever gels. To make things worse, they don’t have the habits mom had by 10, because they haven’t been allowed to acquire them.

There was a similar generation — one, while here we’re well into two — in Portugal, where unemployment was so bad (the generation before mine) that most people weren’t “established” on a path till their mid thirties. I’d guess about half of them never got the knack of it: of the day to day of working, fulfilling the work duties, just … the unglamorous day to day that makes us adults.

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