Quotulatiousness

October 20, 2025

From Hitler’s Rockets to America’s Arsenal – W2W 049

TimeGhost History
Published 19 Oct 2025

From the ashes of Nazi Germany to the launch pads of the American desert, the story of the nation’s first ballistic missile is one filled with contradiction. A man who once served the SS soon became a celebrated figure in the United States, and his weapon of war was transformed into a symbol of progress. Here, we will explore how this unlikely journey unfolded and what it reveals about science, power, and morality in the modern age.
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The Julio-Claudians and the Empire – The Conquered and the Proud 16

Filed under: Britain, Europe, Government, History — Tags: , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published 2 Apr 2025

This time we look at the empire under the Julio-Claudians, and address the broader question of why conquest became so rare after the death of Augustus. Along the way, we take a look at the campaigns in Germany in AD 14-16, the subsequent arrangements of the Rhine frontier, and Corbulo’s campaign during Claudius’ reign. We touch a little on the invasion of Britain, but will deal with that in more detail in a separate video. Other topics covered include North Africa, Egypt, and the relationship with the Parthian Empire to the east.

October 19, 2025

North Africa Ep. 4: Quiet Week Before the Desert Storm

World War Two
Published 18 Oct 2025

Late Feb–early Mar 1941: convoys from Naples build up 5th Light as MG Battalion 8 and artillery arrive; Rommel wins deployments and edges the line from Nofilia toward Arco dei Fileni. Luftwaffe raids batter Malta, mines choke Suez, RAF assets drain to Greece, and Axis forward probes tighten the noose around El Agheila while Britain improvises under strain.
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Forever War: Becoming the Enemy

Filed under: Books, History, USA — Tags: , , , — Nicholas @ 02:00

Feral Historian
Published 8 Mar 2024

The Forever War is a great piece of post-Vietnam social critique, not least in its depiction of a society that deserves to lose the war that its chosen to fight. Here I talk about the story through that lens, meandering toward a point in the usual Feral Historian manner.

Also I wanted to get this one out because I’m going to make some Forever War comparisons in an upcoming video.

Most of the B-Roll is from the Forever War comic adaptation, both the original black and white version and the later color release. Also threw in some clips from Starship Troopers: Traitor of Mars just to mix up the visuals a bit because there’s already too much of me sitting on a rock.

00:00 Intro
00:53 The Draft
03:25 It’s so Army …
06:54 No Civilization
09:35 War’s Over. My Bad
13:14 Parting Thoughts

QotD: The Indian Civil Service

Filed under: Books, Britain, Bureaucracy, Education, History, India, Quotations — Tags: , , , , — Nicholas @ 01:00

There’s actually a great book called The Ruling Caste. It’s a “collective biography”, for lack of a better term, of the Indian Civil Service (ICS), by Sir David Gilmour. You can of course find biographies of the individual Governors-General (Gilmour wrote one, also excellent, on Lord Curzon), but this is the only study I know of the lower levels — i.e. the guys who really ran the Raj. Gilmour is literally a gentleman amateur, so while he’s also an excellent historian (and The Ruling Caste conforms to all the canons of scholarship), he tells an engaging story, too.

I think about The Ruling Caste often when I think about the turds in the Apparat. Looked at from the outside, the ICS were apparatchiks, too. Indeed, even more so than actual apparatchiks, since “apparatchik” means something like “expert without portfolio” and while the ICS had two broad “tracks” (if I recall correctly), “civil” and “legal”, in practice most every ICS man was supposed to be able to do pretty much everything, including (again IIRC) assume military command of local forces if necessary.

Given that there were never more than 200K Britons in the Raj at any one time, how could it be otherwise?

And the ICS was as fully ideologized as the Soviet (or AINO) Apparat. The French gave us the lovely phrase mission civilisatrice, but that’s what the ICS was doing, too. Lord Macauley was the big mover behind the English Education Act of 1835, which explicitly designed to

    form a class who may be interpreters between us and the millions whom we govern – a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.

There were two huge differences between the ICS and the Apparat, though, that really come out reading Gilmour’s book. First, and actually least important, was the obvious fact that English education was superior. Macauley really gave “native” literature both barrels — nobody condescends like an Englishman — but he wasn’t wrong. In 1835 you could take the “scientific” literature of every other race on the planet combined and get … the Iron Age? Maybe? 200K Britons could dominate 750 million Indians because

    whatever happens, we have got
    the Maxim gun, and they have not.

Or “steam power” or “replaceable parts” or “calculus” or what have you. Season to taste.

The second — and far, far more important — difference between the ICS and the Apparat, though, was that the ICS was in general composed of decent people. In a very real sense, all imperialism is “cultural imperialism”. Rome became an empire by whomping all its enemies, but it stayed an empire by giving its enemies a great deal. Life was simply better — orders of magnitude better — inside the Empire than outside.

And the reason for this is simple, so simple that you need many years of long and hideously expensive training, by highly skilled and fanatically motivated indoctrinators, to miss it. Macauley, Caesar, Confucius, anyone who wrote anything on barbarian management at any point, anywhere in the world, well into the 20th century, said basically the same thing: Our material culture is the result of our cultural culture.

You can learn to operate our stuff. Obviously so — with only 200K Britons throughout the Subcontinent, the Raj was quite obviously run by Indians. And they did a bang-up job, too, such that India at independence had the real potential to become a first world country (note to folks getting ready to break away from a globe-spanning empire: Never elect a lunatic socialist yoga dude as your first prime minister. He’ll go full retard and set you back 50 years … and he’ll be shooting for 500). You might even learn how to maintain our stuff, maybe even build a few cheap knockoff copies of our stuff.

But it’ll never be more than that — shitty knockoff copies, gruesomely expensive, and available only to the elite — unless you embrace as much of the culture that created the stuff as you can stand. The English themselves are a great example: They were blue-assed savages when Caesar found them, but they got with the program, and look how well that worked out. Ditto the Gauls (“Our ancestors, the Gauls!”) and all the rest.

It’s the culture, stupids. The culture of the ICS was English culture — “play up, play up, and play the game!” sounds like baloney to jaded Postmodern ears, but listen:

    The sand of the desert is sodden red,—
    Red with the wreck of a square that broke; —
    The Gatling’s jammed and the Colonel dead,
    And the regiment blind with dust and smoke.
    The river of death has brimmed his banks,
    And England’s far, and Honour a name,
    But the voice of a schoolboy rallies the ranks:
    “Play up! play up! and play the game!”

As poetry it’s shit, but if that doesn’t make you want to get up out of your chair and take a swing at somebody, then you, sir, have no hair on your scrotum, and will never know a woman’s touch (trannies don’t count).

They really believed that, those Eton schoolboys out there East of Suez. Or, at least, they behaved as if they did, and everything else flowed from that behavior. Recall that it was a coin flip, going East of Suez — chances are you wouldn’t be coming back, or if you did, it would be as a malarial ruin. But they went anyway, though England’s far and Honour a name, because that’s just what they did. Even at their worst — and their worst was very bad; Gilmour pulls no punches — you can’t help but admire them a little, the arrogant bastards. Their convictions were sometimes awful, but they had the courage of them … and courage is magnificent.

Severian, “Ruling Caste II”, Founding Questions, 2022-03-10.

October 18, 2025

The Battle of Sedan: The Anatomy of Failure

Filed under: Britain, France, Germany, History, Military, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 17 Oct 2025

In May 1940, a period of ten days flipped the world order on its head. France, the titan of the Great War, was carved apart by the armored fist of the Wehrmacht: Panzergruppe Kleist. Now, in this new feature-length production, we explore why it happened, whether this was ever avoidable, and whether France’s flaws stemmed from incompetence, or something far more sinister.
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Gerät Potsdam: Mauser Copies the Sten Gun

Filed under: Britain, Germany, History, Military, Weapons, WW2 — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published 2 Jun 2025

In the fall of 1944, the Mauser company was given a contract to develop drawings of a direct copy of the British Sten gun (code named Gerät Potsdam), and to manufacture 10,000 of them. In fact, they were to make two different sets of drawings; one suitable for large factory use (like their own) and one for use with distributed small shops making parts for final assembly elsewhere (which is how much of British Sten production was done). The contract was fulfilled and 9972 guns in total were produced and accepted by the German military in November and December of 1944.

Why would Germany was a copy of the Sten? Well, they actually had a decent number of them. The Allies were air-dropping Stens all over Europe, and a lot of those drops were captured by German troops, not the resistance fighters they were intended for. By the end of the war the Germans were in desperate need of arms, and the Sten was both simple and already in some German use with the Volkssturm … so it actually was not a totally unreasonable idea to produce more of them.

Today, the Potsdam is an extremely rare gun to find. The two visible identifying features are the magazine well and barrel shroud, which are both made with a folded and spot welded seam. The barrels are also identifiable as they have 6 groove rifling, which the British did not use in the Sten.

Before the Potsdam production was finished, Mauser began working on further plans to simplify the design. That would be the Gerät Neumunster, aka the MP 3008. For that part of the story, see my video on the MP 3008:
German Sten Copy: MP 3008, aka Gerät Neumü…
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QotD: Civilizational survival after the Bronze Age Collapse

If post-Collapse Egypt is Britain, then perhaps post-Collapse Phoenicia is America: a relative backwater, dwarfed by the Great Powers of its day, that suddenly leaps to global prominence when the opportunity arises … but in doing so, changes in some very fundamental ways. Which raises a question about Cline’s subtitle, “The Survival of Civilizations”: what does it actually mean for a civilization to survive?

Sometimes the answer is obvious. The Assyrians and Babylonians clearly survived the Collapse: if you compare their architecture, inscriptions, artwork, settlement patterns, and political structures from the Late Bronze Age to the Iron Age, they are recognizably the same people doing the same things and talking about them in the same way. The Egyptians, too, are plainly the same civilization throughout their (very long!) history, even if they were notably weaker and less organized after the Collapse. The Hittites, just as obviously, did not survive (at least not outside their tiny rump states in northern Syria). But the Greeks and the Phoenicians are both murkier cases, albeit in very different ways.

On the one hand, Mycenaean civilization — the palace economy and administration, the population centers, the monumental architecture, the writing — indisputably vanished. The Greeks painstakingly rebuilt civilization over several hundred years, but they did it from scratch: there is no political continuity from the Mycenaean kingdoms to the states of the archaic or classical worlds. And yet as far as we can tell, there was substantial cultural continuity preserved in language and myth. Admittedly, “as far as we can tell” is doing a lot of work here: Linear B was only ever used for administrative record-keeping, so we can’t compare the Mycenaeans’ literary and political output to their successors the way we can in Assyria or Egypt. We can’t be sure that the character, the vibe, the flavor of the people remained. But the historical and archaeological records of the later Greeks contain enough similarities with the descendants of the Mycenaeans’ Indo-European brethren that the answer seems to be yes.

By contrast, civilization never collapsed in central Canaan. No one ever stopped having kings, writing, building in stone, or making art. The Bronze Age population centers were continuously occupied right up to … well, now. And yet their way of life shifted dramatically, to the point that we call them by a new name and consider them a different people. Cline thinks this is a success story: borrowing an analytical framework from a 2012 Intergovernmental Panel on Climate Change report, he praises their “transformation”,1 which “include[d] actions that change the fundamental attributes of a system in response to actual or expected impacts”. (The Assyrians, by contrast, merely “adapted”, while the Egyptians barely “coped”.) But does there come a point when the change is so great, so fundamental, you’re no longer the same civilization? Can the Ship of Theseus really be said to have “survived”?

In the final section of his book, titled “Mycenaeans or Phoenicians”, Cline asks how we’ll react to the societal collapse we all sort of know is coming sooner or later. Our world just is too complicated, too interconnected, to survive a really massive shock (or, as in the Late Bronze Age, a “perfect storm” of smaller ones). Even the relatively mild disruptions of the past few years have revealed fragilities and vulnerabilities that we’ve done nothing to shore up since. Of course, he has an answer: Transform! Innovate! Flourish amidst chaos! Become a new iteration of yourself, like the bog-standard Canaanite cities that reinvented themselves as an Iron Age mercantile superpower and turned the Mediterranean into a “Phoenician lake”. But at what price?

Or, to think of it another way, what would you prefer for your society five hundred years from now?

Behind Door Number One: governmental collapse, abandonment of the population centers, dramatic reduction in societal complexity, and then a long, slow rebuilding where your time and your people are remembered only as myth — but when civilization is restored, it’ll be by people whose the desires, values, attitudes, and beliefs, their most basic ways of understanding the world, are still recognizably yours. They may have no idea you ever lived, but the stories that move your heart will move theirs too.

And behind Door Number Two: expansion, prosperity, and a new starring role on the world stage — but a culture so thoroughly reoriented towards that new position that what matters to you today has been forgotten. Do they remember you? Maybe, sort of, but they don’t care. They have abandoned your gods and your altars. Those few of your institutions that seem intact have in fact been hollowed out to house their new ethos. A handful of others may remain, vestigial and vaguely embarrassing. But boy howdy, line goes up.

Obviously, given our druthers, we’d all be the Assyrians: seize your opportunities, become great, but don’t lose your soul in the doing. But if it comes down to it — if, when the IPCC’s warning that “concatenated global impacts of extreme events continues to grow as the world’s economy becomes more interconnected” bears out, the Assyrian track isn’t an option — then I’d take the Greek way.

I don’t care whether, on the far side of our own Collapse, there’s still a thing we call “Congress” that makes things we call “laws”. Rome, after all, was theoretically ruled by the Senate for five hundred years of autocracy as all the meaning was leached from the retained forms of Republican governance. (Look, I’m sorry, you can call him your princeps and endow him with the powers of the consul, the tribune, the censor, and the pontifex maximus, but your emperor is still a king and the cursus honorum has no meaning when the army hands out the crown.) I don’t even really care if we still read Shakespeare or The Great Gatsby, although it would be more of a shame to lose those than the Constitution. But I do care that we value both order and liberty, however we structure our state to safeguard them. I care that we’re the sort of people who’d get Shakespeare and Fitzgerald if we had them around. Maybe we should start thinking about it before our Collapse, too.

Jane Psmith, “REVIEW: After 1177 B.C., by Eric H. Cline”, Mr. and Mrs. Psmith’s Bookshelf, 2024-07-08.


  1. “Transformation” is always a term worth taking with a pinch of salt because so often it’s a euphemism for “total civilizational collapse”. In the chapter on the Hittites, for example, Cline quotes one archaeologist to the effect that “[a] deep transformation took place in the former core of the empire around the capital Hattusa, resulting in a drastic decrease in political complexity, a shift to a subsistence household economy and a lack of evidence for any public institutions”. Relatedly, one of my children recently transformed a nice vase into a pile of broken glass.

    In this case, though, Cline really does mean transformation.

October 17, 2025

The Original Kaiserschmarrn of the Austrian Empire

Filed under: Europe, Food, History — Tags: , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 13 May 2025

Scrambled pancake with raisins and plum compote

City/Region: Austria
Time Period: 1858

Like many food origin stories, the ones for kaiserschmarrn are varied and no one knows which, if any, are true. What is true is that Kaiser Franz Joseph I did really enjoy this dish, and as a result kaiserschmarrn became popular throughout the Austrian Empire and is still served in many restaurants today.

This kaiserschmarrn isn’t as sweet as modern versions I’ve had, but it’s still delicious. The vanilla sugar caramelizes and adds a pleasant bit of crunch, the cream makes for a richer pancake, and the plum compote is a lovely addition.

    Kaiser-Schmarren.
    Whisk 4 decilitres of sweet cream with 4 egg yolks, 2 decilitres flour, and a little salt, add 4 egg whites, beaten to snow, and raisins. Pour the whole thing into hot beef fat or butter, let it get nicely brown like Mehl-Schmarren, prepare it in the dish and sprinkle it with vanilla sugar.
    Mehl-Schmarren.
    … Place it in the oven so it rises nicely. Then remove it and place it on a rapid heat. When it’s stiff and browned on the bottom, you turn it over with the pancake spatula, let it brown again on the bottom, then tear it into large pieces with a fork and serve it quickly so it doesn’t dry out.
    Plum Compote.
    Plums are either halved or left whole and peeled. They are placed in hot water where the skin can easily come off. They are then simmered with a little sugar, water, and cinnamon.
    Die Süddeutsche Küche by Katharina Prato, 1858

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October 16, 2025

“The ‘big secret’ of the Soviet archives was that the communists really were communist”

Filed under: Books, Germany, History, Military, Russia, WW1, WW2 — Tags: , , , , — Nicholas @ 05:00

Big Serge talks to historian Sean McMeekin, the author of Stalin’s War and other works that some call “revisionist” for their different views of “settled” historical events:

Big Serge: “One of the first things that stands out about your work is that you have found success writing about topics which are very familiar to people and have a large extant corpus of writing. World War One, the Russian Revolution, World War Two, and now a broad survey of Communism – these are all subjects with no shortage of literature, and yet you have consistently managed to write books that feel refreshing and new. In a sense, your books help “reset” how people understand these events, so for example Stalin’s War was very popular and was not perceived as just another World War Two book. Would you say that this is your explicit objective when you write, and more generally, how do you approach the challenge of writing about familiar subjects?”

Dr. McMeekin: “Yes, I think that is an important goal when I write. I have often been called a revisionist, and it is not usually meant as a compliment, but I don’t particularly mind the label. I have never understood the idea that a historian’s job is simply to reinforce or regurgitate, in slightly different form, our existing knowledge of major events. If there is nothing new to say, why write a book?

Of course, it is not easy to say something genuinely new about events such as the First World War, the Russian Revolution, or World War Two. The scholar in me would like to think that I have been able to do so owing to my discovery of new materials, especially in Russian and other archives less well-trodden by western historians until recently, and that is certainly part of it. But I think it is more important that I come to this material – and older material, too – with new questions, and often surprisingly obvious ones.

For example, in The Russian Origins of the First World War, I simply took up Fritz Fischer’s challenge, which for some reason had been forgotten after “Fischerites” (most of them less than careful readers of Fischer, apparently) took over the field. In the original 1961 edition of Griff nach der Weltmacht (Germany’s “Bid” or “Grab” for World Power, a title translated more blandly but descriptively into English as Germany’s Aims in the First World War), Fischer pointed out that he was able to subject German war aims to withering scrutiny because basically every German file (not destroyed in the wars) had been declassified and opened to historians owing to Germany’s abject defeat in 1945 – while pointing out that, if the secret French, British, and Russian files on 1914 were ever opened, a historian could do the same thing for one of the Entente Powers. I had already done a Fischer-esque history on German WWI strategy, especially Germany’s use of pan-Islam (The Berlin-Baghdad Express), inspired by a similar epigraph in an old edition of John Buchan’s wartime thriller Greenmantle – Buchan predicted that a historian would come along one day to tell the story “with ample documents”, joking that when this happened he would retire and “fall to reading Miss Austen in a hermitage”. So it was a logical progression to ask, if Fischer can do this for Germany’s war aims, why not Russia?

Readers may have missed the obvious Fischer inspiration for Russian Origins owing to the editors at Harvard/Belknap, who thought my original title – the obviously Fischer-inspired Russia’s Aims in the First World War – was boring and unsexy. Probably this helped sell books, but it did lend my critics an easy line that I was “blaming Russia for the First World War” rather than simply applying a Fischer-esque lens to Russia’s war aims. Some also called me Russophobic, which is understandable, though I think it misses the point. To my mind, subjecting Russian strategic thinking, wartime diplomacy and maneuvering to the same scrutiny as those routinely applied to Germany and the other Powers is taking the country seriously on its own terms, rather than ignoring Russia, as nearly every historian of, say, Gallipoli has done.

A book on Russian war aims was also long overdue. Other than an underwhelming Chai Lieven study from 1983 and a few articles, no one had really done this for Russia since Soviet scholars and archivists had (with very different motivations) published annotated volumes of secret Russian diplomatic correspondence back in the 1920s. For me, this was a door wide open, and I walked right in. Stalin’s War is in many ways a sequel to Russia’s Aims in the First World War (my own title!), written in a similar spirit, albeit much longer and in some ways more ambitious.

With the Russian Revolution, it was probably still harder to say anything really new, particularly after the popular histories of Richard Pipes and Orlando Figes (and a huge new literature written partly in response to them) came out in the 1990s. And I do not think my “take” was quite as revisionist or controversial as those on WWI or WW2. What I did try to do, in order to add something new to the story, was to combine my own research in a number of areas (Russian army morale reports before and after Order No. 1, depositions taken after the July Days, police reports from 1917, Bolshevik finances and expropriation policies, etc.) with new work done by others since 1991 on, especially, Russia’s military performance in WWI (a topic almost completely ignored in Cold War era literature on the Revolution, both Soviet and western), to reinterpret both the February and October Revolutions. In full disclosure, I would have preferred to write an ambitious history on just 1917, where I had the most original material and new points to make, but my publisher wanted a one-volume “comprehensive” history of the Revolution, so that is what I wrote. Like most historians and writers, I like to think that I write entirely from inspiration with a free hand, but of course there are all kinds of factors that play into our work.

Getting back to your question – while I have certainly done original research for all of these books, I am hardly the only historian to take advantage of Russian archives opened after the collapse of the USSR in 1991 – including, I should add, all the incredible archival material compiled by Russian researchers in the 1990s and 2000s into huge published volumes of Soviet-era documents. I think it is my mindset that differentiates me from other scholars who have taken similar advantage of this opportunity. Simon Sebag Montefiore, for example, uncovered incredibly rich veins of new material for Stalin. Court of the Red Tsar, as Antony Beevor did for Stalingrad, both of which books made an enormous splash. They’re not exactly “revisionists”, though. Rather, these historians retell stories already partly familiar, but with reams of fascinating new details that greatly enrich the story. I think this is a wonderful way to write history, and thousands of readers evidently agree. It is just not what I do.”

Big Serge: “I’m glad you brought up The Russian Origins of the First World War. This was the first of your books that I read, and I found it interesting for a counterintuitive reason, in that its arguments seem like they should be obvious and not particularly controversial. The essence of the book is that the Tsarist state had agency and tried to use the First World War to achieve important strategic objectives. That should be obvious, after all this was an immensely powerful state with a long pedigree of muscular foreign policy, but people are very accustomed to the Guns of August sort of narrative where all the agency and initiative is with Germany, and everyone else is reduced to the role of objects in a story where Germany is the sole subject.

It makes me think somewhat of a quip that Dr. Stephen Kotkin has used in interviews about his Stalin biographies, when he says that the “big secret” of the Soviet archives was that the communists really were communist. His point is that, even in a very convoluted and secretive regime, sometimes what you see really is what you get. I think you made a similar sort of point with Russian Origins. If I could paraphrase you, the big reveal is that the big, powerful Tsarist Empire was behaving like a big powerful empire, in that it had cogent war aims and it consistently sought to work towards those – so consistently in fact that the war aims were initially largely unchanged after the fall of the monarchy in 1917. You’re saying something very similar with Stalin’s War: the shocking secret here is that a powerful, expansionist, heavily militarized Soviet regime acted like it and worked aggressively to pursue its own peculiar interests.

How do you conceptualize this? It strikes me as a little bit odd, because, as you say, there is sometimes a bit of a stigma round the label “revisionist”, but your books generally present schemas that are fairly intuitive: Tsarist Russia was a big, powerful empire that pursued big imperial aims; Stalin was the protagonist of his own story and exercised a muscular, self-interested foreign policy; the Bolsheviks used extraordinary violence to conquer an anarchic environment. Are you surprised that people are surprised at these things?”

Dr. McMeekin: “I wish I was surprised, and perhaps at first I was, but I suppose that, over the years, I have become inured to the shocked! Shocked! reactions I receive when I point out fairly obvious things. Historians, like most groups, tend to be pack animals, who like to run in safe herds. When it comes to a familiar subject such as the outbreak of World War I, the literature tends to groove around well-trodden themes and questions. Certainly it has done since Fischerites took over the field: it’s Germany all the time, with perhaps a nod to Austria-Hungary in the Serbian backstory, or Britain with the naval race. France and Russia had almost disappeared from the story, as if one of the two major continental alliance blocs was irrelevant. I was heartened that my own treatment of Russia’s role in the outbreak of the war and Russia’s war aims garnered attention and shaped the conversation, both in itself and through Christopher Clark’s bestseller Sleepwalkers (which draws on Russian Origins). By contrast, Stefan Schmidt’s pathbreaking 2009 study of the French role in the outbreak of the war (Frankreichs Aussenpolitik in der Julikrise 1914), which Clark and I draw on heavily, has still not been translated into English, making barely a ripple in the profession. Clark and I have poked around with English-language publishers, trying to gin up interest in a translation, but so far without luck.

With the Second World War, I suppose the “shock” value is still greater, and perhaps therefore even less surprising. In Germany, after all, there are laws on the books making it illegal to “trivialize” the Holocaust, for example by foregrounding Soviet war crimes on the eastern front, and of course whole areas of the war such as the Molotov-Ribbentrop Pact, Soviet war plans in 1941, and even Lend-Lease are highly sensitive in Russia, though I’ll note that there has been a curious exception for the “full-on” revisionism of Rezun-Suvorov (Icebreaker, etc.) – perhaps because his thesis is so extreme as to be easily caricatured, or maybe just because his books sell so well, it has never been difficult to find them in Russian bookstores. In a way, I also think the popularity of Suvorov’s books in Russia relates to the way they do take the Soviet Union seriously as a great power, as I do, of course – whether or not one agrees with his thesis, and I’m sure many of his Russian readers do not, it is less condescending than western histories that treat the Soviets as passive victims of fate in the Barbarossa story before Stalin woke them up.

I was perhaps more surprised at the visceral reaction to Stalin’s War in Britain, particularly my discussion of Operation Pike (eg British plans to bomb Soviet oil installations in Baku in 1940), which sent certain reviewers into paroxysms of rage I found absolutely bewildering. If anything, I should have thought my sharply critical treatment of Hopkins and Roosevelt would have offended Americans far more gravely than my slightly more sympathetic portrayal of Britain’s wartime statesmen, but it was quite the opposite. Certainly some American Roosevelt admirers were annoyed, but this was nothing like British reviewers’ hysteria over Operation Pike. Curiously enough I had dinner not long ago with one of these reviewers, and he brought up Stalin’s War. He was very civil, full of British charm, but he still wanted desperately to know why I had argued that Britain “should have gone to war against the Soviet Union instead of Nazi Germany”. As always when I am accused of this – another reviewer stated this point blank in the TLS – I simply asked him if he could locate a passage in the book where I had stated any such thing? The entire subject of World War II has become so encrusted with emotion and taboos that I think it clouds people’s vision. They see ghosts.”

The hereditary aristocrats of the People’s Republic of China

To many western liberals, an aristocratic system is a disparaged and vestigial remnant of the distant past. An echo of the “bad old days” of anti-meritocratic wealth and privilege enjoyed by the lucky descendants of ancient conquerors and oppressors. Yet among the most well-connected and powerful people in China can only be described as “princelings”, as they are literally the children and grandchildren of the leaders of the Communist Party, especially those who took part in the “Long March”:

“The Chinese People’s Liberation Army is the great school of Mao Zedong Thought”, 1969.
A poster from the Cultural Revolution, featuring an image of Chairman Mao, published by the government of the People’s Republic of China.
Image via Wikimedia Commons.

In 1926, five years after becoming one of the founders of the Chinese Communist Party (CCP), Mao Zedong listed China’s enemies as “the warlords, the bureaucrats, the comprador class [businessmen dealing with foreign interests] and the reactionary section of the intelligentsia attached to them”. It is ironic that Mao would eventually create a new aristocracy, often referred to as the “princelings” (taizidang), every bit as hierarchical as that against which he had previously railed.

Perversely, when Mao Zedong came to power in China in 1949, there were not many structures of authority left to destroy. In the period of warlordism that succeeded the overthrow of the Qing dynasty by Sun Yat-sen in 2011 and ended with the consolidation of nationalist (Kuomintang) power by Chiang Kai-shek in 1936, the aristocracy of imperial China had been swept away. So too the Mandarin class, the Chinese bureaucrats selected by civil service examination, a system that started with the Sui dynasty in AD 581. As for the Chinese aristocracy, its last vestiges ended with the abolition in 1935 of the Dukedom of Yansheng which belonged to the descendants of Confucius.

So, in terms of social hierarchies, Mao inherited a clean sheet when he established the People’s Republic of China on October 1, 1949. The CCP leadership soon proved that, in the immortal words of George Orwell in his novel Animal Farm, “all animals are equal, but some animals are more equal than others”. In Beijing, Mao and China’s CCP leaders took residence in the palatial compounds located in Zhongnanhai, a waterside park established by the Yuan dynasty in the 13th century.

There is not even equality within the “red aristocracy”. Gradations are as clear-cut as if there were princes, dukes or marquises. The highest rank is accredited to the offspring of those CCP leaders who participated in the Long March. This iconic fighting retreat to a remote plateau in Shaanxi province followed the defeat of the Red Army in October 1934.

It is perhaps difficult for people in the West to understand the scale of Chinese veneration for the individuals who completed the Long March. With the possible exception of the migratory treks along the Oregon Trail, there is no comparable event in American or European history. Throughout their lives, leaders of the Long March enjoyed unparalleled prestige; it was a prestige that passed down to their children – hence the princelings.

The creation of the red aristocracy started with Mao himself. Within a few years of the establishment of the People’s Republic of China, Mao became a de facto emperor. On occasions he even referred to himself as such. He certainly lived the life of an emperor. At his commodious palace in Zhongnanhai, Mao surrounded himself with a harem of dancing girls who would occupy his bed and his swimming pool. In time-honoured fashion, China’s head of security and intelligence, Kang Sheng, procured girls for Mao as well as thousands of volumes of pornography.

[…]

My own experience of the princeling world confirmed that in China, despite its vast population a very small group of families form a governing nexus that has power far beyond its numbers. It is a group that seem to be getting stronger. The princeling proportion of the CCP central committee rose from 6 per cent in 1982 to 9 per cent in 2012. When I spoke to a princeling friend about the politburo standing committee that was elected in 2012, she told me that she personally knew five of its seven members; to her great delight three of them were princelings. It was through her that I met Deng Xiaoping’s daughters and spent a “country house” weekend with them and her princeling pals.

Here it became clear that, while most of the princelings I met were reformists in the Deng mode, there are also factions that are hard-line Maoists, like the one led by Xi Jinping. At the moment it appears that the reformist princelings have gained the upper hand. More light on Xi Jinping’s future and the outcome of this princeling tug of war may be shed at the Fourth Plenum of the 20th CCP Congress starting on October 20.

The Mexican-American War 1846-48

Filed under: Americas, Government, History, Military, USA, Weapons — Tags: , , , , , , — Nicholas @ 02:00

Real Time History
Published 16 May 2025

In the early 19th century, the United States and Mexico share a massive cross-continental border, but US settlement in Mexico, expansionist ideals and religious differences put the young republics on a collision course. As tensions boil over into bloodshed, the tiny, inexperienced US army marches to a war which will forge the modern United States.

Chapters:
00:00 Texas Republic
05:06 Declaration of War
07:03 The US Army
09:26 British Muskets in the Mexican Army
16:19 The Mexican Army
18:24 The Battles of Palo Alto and Resaca de la Palma
21:38 California and New Mexico
25:11 US Volunteers
28:40 Battle of Monterrey
33:03 Expanding the War
36:59 The Pedregal Battles
40:18 Battles for Mexico City
43:42 Treaty of Guadalupe Hidalgo
45:14 Legacy
(more…)

QotD: The Roman proclivity to accept changes that “go back to the way things used to be”

… for a lot of Roman reforms or other changes we just don’t have a lot of evidence for how they were presented. What we often have are descriptions of programs, proposals or ideas written decades or centuries later, when their effects were known, by writers who may be some of the few people in the ancient world who might actually know how things “used to be”.

What I will say is that the Romans were very conservative in their outlook, believing that things ought to be done according to the mos maiorum – “the customs of [our] ancestors”. The very fact that the way you say “ancestors” in Latin is maiores, “the greater ones” should tell you something about the Roman attitude towards the past. And so often real innovations in Roman governance were explained as efforts to get back to the “way things were”, but of course “the way things were” is such a broad concept that you can justify pretty radical changes in some things to restore other things to “the way they were”.

The most obvious example of this, of course, is Augustus with his PR-line of a res publica restituta, “a republic restored”. Augustus made substantial changes (even if one looked past his creation of an entire shadow-office of emperor!) to Roman governance on the justification that this was necessary to “restore” the Republic; exactly what is preserved tells you a lot about what elements of the Roman (unwritten) constitution were thought to be essential to the Republic by the people that mattered (the elites). And Augustus was hardly the first; Sulla crippled the tribunate, doubled the size of the Senate and made substantial reforms to the laws claiming that he was restoring things to the way they had been – that is, restoring the Senate to its position of prominence.

And one thing that is very clear about the Greeks and Romans generally is that they had at best a fuzzy sense of their past, often ascribing considerable antiquity to things which were not old but which stretched out of living memory. Moreover there is a general sense, pervading Greek and Latin literature that people in the past were better than people now, more virtuous, more upright, possibly even physically better. You can see this notion in authors from Hesiod to Sallust. This shouldn’t be overstressed; you also had Aristotelian/Polybian “cyclical” senses of history along with moments of present-triumphalism (Vergil, for instance, and his imperium sine fine). But still there seems to have been a broad sense of the folk system that things get worse over time and thus things must have been better in the past and thus returning to the way things were done is better. We’ve discussed this thought already where it intersects with Roman religion.

And the same time, here we run into the potential weakness of probing elite mentalités in trying to understand a society. Some Romans seem quite aware of positive change over time; Pliny the Elder and Columella are both aware of improving agricultural technology in their own day, particularly as compared to older economic writing by Cato the Elder. Polybius has no problem having the Romans twice adopt new and better ship designs during the First Punic War (though both are “just-so” stories; the ancients love “just-so” stories to explain new innovations or inventions). And sometimes Roman leaders did represent things as very much new; even Augustus combined his res publica restituta rhetoric with the idea that he was ushering in a saeculum novum, a “new age” (based on the idea of 110 year cycles in history).

So there is complexity here. The Romans most certainly did not have our strong positive associations with youth and progress. Their culture expected deference to elders and certainly didn’t expect “progress” most of the time; things, they thought, generally ought to be done as they had “always been done”. Consequently, framing things as a return to the mos maiorum or as a means to return to it was always a strong political framing and presumably many of the folks doing those things believed it. On the other hand the Romans seem well aware that some of the things they did were new and that not all of these “firsts” were bad and that some things had seemed to have gotten better or more useful since the days of their maiores. And some Romans, particularly emperors, are relatively unabashed about making dramatic breaks with tradition and precedent; Diocletian comes to mind here in particular.

Bret Devereaux, Referenda ad Senatum: January 13, 2023: Roman Traditionalism, Ancient Dates and Imperial Spies”, A Collection of Unmitigated Pedantry, 2023-01-13.

October 15, 2025

The Korean War Week 69: Conquered … But At What Cost? – October 14, 1951

The Korean War by Indy Neidell
Published 14 Oct 2025

The Battle of Heartbreak Ridge ends with victory for the UN forces, though the casualty count is alarmingly high for both sides. One must wonder, is that sustainable? It’s a week of action, as Operation Commando continues further west. The Commonwealth Division takes Maryang-San, but taking it and holding it are two different things. A 9th Corps offensive kicks off as well, slowly grinding forward. There’s a breakthrough away from the battlefield, as both sides finally agree on a site for any future peace talks- Panmunjom.

Chapters
00:00 Intro
00:29 Recap
00:47 Operation Commando
03:01 Heartbreak Ridge Ends
07:44 Comparing the Two Ridges
10:25 9th Corps Attacks
11:24 The Belgians
12:17 Panmunjom
13:19 Summary
13:39 Conclusion

October 14, 2025

The Thatcher Centennial

Filed under: Britain, History, Media, Politics — Tags: , , — Nicholas @ 05:00

Monday was Thanksgiving Day in Canada, Columbus Day in the United States and — at least for some — the Margaret Thatcher Centennial in Britain:

Former British Conservative Prime Minister Margaret Thatcher in 1983. She was in office from May 1979 to November 1990.
Photo via Wikimedia Commons.

One hundred years ago – October 13th 1925 – Margaret Hilda Roberts was born in Grantham, Lincolnshire, an English market town in the East Midlands. She was raised in the flat above her father’s grocery shop. That’s to say, she came from the same class as the ladies out on the streets of Epping and elsewhere protesting the rape of their children and their demographic dispossession in one of the oldest nation-states on earth, and despised by Starmer et al for not getting with the death-by-diversity programme.

Young Margaret grew up to become a research chemist, a barrister, and finally a politician called Mrs Thatcher — always “Mrs Thatcher”: I cannot claim to have given her any other specific advice but I did suggest she should not accept her alleged upgrade to “Baroness Thatcher”, as if one of the rare consequential members of the political class was of no greater rank than such wretched figures as Harold Wilson and Jim Callaghan. The only guy who got any mileage out of it was CNN’s Larry King, who took to introducing her as “Margaret The Lady Thatcher”, like Sammy The Bull Gravano. She achieved greatness as a missus, and should have remained so, like Mr Gladstone rather than Mr Gravano.

Mrs Thatcher shaped events as opposed just to stringing along behind them. There have been nine prime ministers since, but, like a guest on my Saturday music show, I can’t name them, can you? Trimmers and opportunists, charlatans and at least one traitor (Johnson). Her present successor has momentarily thrilled the pseudo-Tory press by being marginally less disastrous in her conference speech than she was expected to be, so weird kinky mummy fetishists like the Telegraph‘s Tim Stanley are now drooling excitedly if dementedly that “Mummy is back“. The Conservative Woman is rightly contemptuous. Mrs Badenoch seems a pleasant enough lady after a fashion, but a third-of-a-century ago, when I last lived in London, certain types of women would put their business cards in red telephone boxes offering, ah, specialised services to middle-aged men whereby one could be fitted with an oversized nappy and put in a giant pram to throw your toys out of, after which Nanny would have to discipline you. It does not seem to me a useful political framing.

It does, however, testify to the long shadow of Mrs Thatcher. At the Tory conference, she was much invoked — for the same reason pre-Trump Republicans used to cite Reagan: he was the last good time before Bush/Dole/more Bush/McCain/Romney … So it goes with Maggie, the last good time before Wossname/Whoozis/Whatever/the “Heir to Blair”/Fat Blair/the Hindu Hedge-Funder … It is forty-six years since Mrs T arrived in Downing Street. She quite liked “Winston”, as she was wont to refer to him (although whether to his face remains unclear), but she would have found it odd had the 1986 Conservative conference banged on about him incessantly. That is not an encouraging sign, either for the party or for the country.

Mrs Thatcher’s success bred a lot of resentment, not least among the resentful twerps of her own party, who eventually rose up and toppled her — over her attitude to Europe, of course. Just after the Fall of Thatcher, I was in the pub enjoying a drink with her daughter Carol after a little light radio work. A fellow patron, the “radical” “poet” Seething Wells, decided to have a go at her in loco parentis, which is Latin for “in the absence of her loco parent”. After reciting a long catalogue of Mrs Thatcher’s various crimes, he leaned into Carol, nose to nose, and summed it all up: “Basically, your mum just totally smashed the working classes”.

Carol was a jolly good sport about it, as always, and bought him a pint. And it has to be said that this terrible indictment loses a lot of its force when you replace the word Thatcher — or “Vatcha!”, as the tribunes of the masses liked to snarl it, with much saliva being projected down the length of the bar — with the rather less snarl-worthy formulation “your mum”.

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