Quotulatiousness

December 18, 2024

The modern Furies

Filed under: Britain, History, Media, Politics, USA, WW1 — Tags: , , , , , — Nicholas @ 03:00

In Greek mythology, the Erinyes (the Furies) — euphemized as the Eumenides (the “Gracious ones”) were the goddesses of vengeance. You may dismiss the ancient Greeks and their beliefs, yet they often encapsulate hidden wisdom for those who know how to interpret their stories. Today, as Janice Fiamengo points out, we have no need for mythological Furies, as they’re frequently embodied in otherwise ordinary women:

The Remorse of Orestes or Orestes Pursued by the Furies
Oil painting by William-Adolphe Bouguereau, 1862, in the Chrysler Museum of Art via Wikimedia Commons.

Feminist uproar over Trump’s election was easy to predict, and not long in coming. Within ten days of the election, Clara Jeffery wrote in Mother Jones that “Women are furious — in a Greek mythology sort of way“. Taking examples from TikTok, Jeffery chronicled abundant “sorrow, disbelief and terror, but also incandescent rage”, which many women vowed to exorcise on men: “‘If his ballot was red, his balls stay blue‘”, she quoted one.

In The New York Times, a 16-year-old girl, Naomi Beinart, charted her tumultuous emotions, which included a sense of betrayal because her male classmates had carried on with their lives on the day after the election, seemingly immune to the girls’ all-pervasive gloom and outrage. “Many of them didn’t seem to share our rage, our fear, our despair. We don’t even share the same future,” Beinart opined melodramatically.

No one with even a minimal acquaintance with social media can have missed the many similar, raging reactions: the heads being shaved, the death threats, the promised sex strikes, the fantasies of revenge against Trump-voting husbands. We are to understand that the re-election of a man rumored to lack sufficient pro-abortion commitment justifies thousands of self-recorded screams, imprecations, and poisoning plots.

At least one group of women gathered physically in Wisconsin to shout their angst and anger at Lake Michigan, and there have already been tentative (though apparently less enthusiastic than formerly) plans for a revival of the anti-Trump Women’s March protests, in which women with vulgar placards and pink hats exhibited their “collective rage“.

Women’s rage is all the rage.

It is not enough, it seems, for these women to say that they are disappointed by Trump’s win, and certainly inadequate for them to state strong disagreement with his policies or style. Expressing evidence-based positions is the sort of thing a rational person would do, and significant groups of women appear increasingly uninterested in rational talk or behavior. Instead, they reach for the most extreme language, tone of voice, postures and actions to express what feminist journalist Rhiannon Lucy Cosslett called the “visceral” “body horror” produced by the Trump victory, including the “profound physical revulsion” Cosslett and many of her sisters allegedly feel simply as a result of seeing one of Trump’s tweets (talk about fragility!).

Like so many feminist pundits telling us of women’s “horror” and “fury“, the emphasis is squarely on feeling and the female body, as if to bypass the intellect and the will altogether. The idea some feminists once scorned — that women are less reasonable and self-controlled than men — seems to have become a feminist axiom.

[NR: Edited to fix the broken URL.]

December 16, 2024

The Price of Victory by N.A.M. Rodger

Filed under: Books, Britain, History, Military, Technology — Tags: , , — Nicholas @ 05:00

In The Critic, Phil Weir reviews the final volume in N.A.M. Rodger’s three-book study of the history of the Royal Navy:

This October a major scholarly achievement was realised with the publication of The Price of Victory, the third and final instalment of N.A.M. Rodger’s great trilogy on the naval history of Britain from 660 AD to 1945. It has been an odyssey, albeit one that to complete took more than three times longer than Homer’s hero took to journey home.

The first volume, Safeguard of the Sea, was published back in 1997, some six years after Rodger had left his job as Assistant Keeper of the Public Records at the then Public Records Office to join the National Maritime Museum. Having moved to Exeter University, he completed the second volume, Command of the Ocean, covering the period from 1649 to 1815, in 2004.

Mindful of the fates of others who have attempted grand, multi-volume naval histories of Britain, Nicholas Rodger, now aged 74, was known to quip that one of his key aims was to become the first historian to live to see it completed. What he describes as “an exciting episode of brain surgery” delayed the completion of the final volume for several years, and left achieving this a closer-run thing than was — one suspects — entirely comfortable.

To the immense relief of all, Rodger recovered to complete his great work, and it has, emphatically, been well worth the wait. The Price of Victory is, like its predecessors, a most substantial work in both physical and scholarly senses.

At the outset of his task, Rodger aimed to create “not a self-contained ‘company history’ of the Royal Navy, but a survey of the contribution which naval warfare with all its associated activities has made to national history”. In doing so, he sought to link naval warfare “to political, social, economic, diplomatic, administrative, agricultural, medical, religious and other histories which will never be complete until the naval component of them is understood”.

He has succeeded handsomely, firmly entwining naval and naval-related matters into the core fabric of the history of the British Isles. The Price of Victory is a worthy conclusion to an epic series that will both stand in its own right and, as he hopes, serve as a baseline for future scholarly endeavours.

The vast, polyglot erudition underpinning Rodger’s prose wears no disguise. Yet, for all its great length and the density of knowledge each page imparts, The Price of Victory is, like its two preceding volumes, a lively read, leavened with the author’s dry wit.

The academic battle over the legacy of the British Empire

Filed under: Books, Britain, Economics, History, India, Politics — Tags: , , , — Nicholas @ 03:00

In the Washington Examiner, Yuan Yi Zhu reviews The Truth About Empire: Real histories of British Colonialism edited by Alan Lester:

… the story fitted awkwardly with the new dominant historical narrative in Britain, according to which the British Empire was an unequivocally evil institution whose lingering miasma still corrupts not only its former territories but also modern-day Britain.

When Kipling lamented, “What do they know of England, who only England know?” he was not being elegiac as much as describing a statistical fact. Contrary to modern caricatures, apart from episodic busts of enthusiasm, Britons were never very interested in their empire. At its Victorian peak, the great public controversies were more likely to be liturgical than imperial. In 1948, 51% of the British public could not name a single British colony; three years later, the figure had risen to 59%. Admittedly, this was after Indian independence, but it should not have been that hard. Proponents of the “imperial miasma” theory are right in saying that British people are woefully ignorant about their imperial past; but that was the case even when much of the world was colored red.

The Truth About Empire: Real Histories of British Colonialism is a collection of essays edited by Alan Lester, an academic at the University of Sussex who has been at the forefront of the cultural conflict over British imperialism on the “miasma” side — though, like all combatants, he denies being a participant. Indeed, one of the book’s declared aims is to show that its contributors are not engaged in cultural warring.

Their nemesis, whose name appears 376 times in this book (more often than the word “Britain”) is Nigel Biggar, a retired theologian and priest at the University of Oxford. In 2017, Biggar began a project to study the ethics of empire alongside John Darwin, a distinguished imperial historian. The now-familiar academic denunciations then came along, and Darwin, on the cusp of a quiet retirement, withdrew from the project.

Lester was not part of the initial assault on Biggar but has since then emerged as his most voluble critic. He disclaims any political aims, protesting that he and his colleagues are engaged in a purely scholarly enterprise, based on facts and the study of the evidence.

Yet some of Lester’s public interventions — he recently described a poll showing that British people are less proud of their history than before as an “encouraging sign” — are hard to square with this denial. Biggar, by contrast, is refreshingly honest that his aims are both intellectual and political. I must add that both men are serious scholars, which is perhaps why neither has been able to decisively bloody the other in their jousts.

[…]

“What about slavery?” asks Dubow’s Cambridge colleague Bronwen Everill. Unfortunately, her four pages, which read like a last-minute student essay, do not enlighten us. The most she can manage is to point to an 18th-century African monarch abolishing the slave trade as evidence that the British do not deserve any plaudits for their abolitionist efforts across the world, whose cost has been estimated at 1.8% of its gross domestic product over a period of 60 years.

Meanwhile, Abd al Qadir Kane, Everill’s abolitionist monarch, only objected to the enslavement of Muslims but not to slavery generally, his progressive reputation resting mainly on the misunderstandings of Thomas Clarkson, an overenthusiastic English abolitionist. (Either cleverly or lazily, Everill quotes Clarkson’s misleading account, thus avoiding the need to engage with the historiography on Islamic slavery in Africa.)

Everill’s central argument is that abolitionism allowed Britain to rove the world as a moral policeman and to overthrow rulers who refused to abolish slavery. It is never clear, however, why this was morally bad. If anything, Britain did not go far enough: Well into the 1960s, British representatives still manumitted slaves on an ad hoc basis in its Gulf protectorates, when the moral thing would have been to force their rulers to abolish slavery, at gunpoint if necessary.

Whippet – Fast and Furious 1918 | Tank Chats Reloaded

Filed under: Britain, History, Military, Weapons, WW1 — Tags: , , , — Nicholas @ 02:00

The Tank Museum
Published Aug 16, 2024

Was the British Medium Mk A Whippet the world’s first proper tank?

Able to do 8mph, but incredibly difficult to drive, Whippet was far faster than the British heavy tanks of WW1. Using their speed, Whippets were able to operate behind the enemy front line to destroy enemy formations and create chaos. At a stroke, the tank was transformed from what was effectively a siege engine to a fast-moving weapon of attack and exploitation.

At Amiens in August 1918, a Whippet called Musical Box went on a nine-hour rampage in the German Army’s rearward area destroying an infantry battalion, a divisional supply column and an artillery battery, an unheard of feat.

In this film, we look at the Tank Museum’s rare surviving Whippet, what she was like to crew and fight, tell the story of Musical Box‘s rampage and examine the unique achievement of the Whippet on the WW1 battlefield.

00:00 | Intro
02:08 | Breaking the Stalemate
03:45 | A New Design
08:29 | Does It Work?
09:36 | The Tank Corps’ Surprise
11:41 | Proving Its Worth
16:25 | Armoured Warfare Revolutionised

This video features archive footage courtesy of British Pathé.

December 13, 2024

Kemi Badenoch … a Thatcher for the 2020s?

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 05:00

In The Free Press, Oliver Wiseman wonders if new British Conservative Party leader Kemi Badenoch will do for her party what Margaret Thatcher did after she was elected leader in 1975:

“I like fixing things that are broken,” says Kemi Badenoch in her interview with Bari on the latest episode of Honestly. Badenoch, 44, was elected as the new leader of the UK’s Conservatives last month. And luckily for her, there are a lot of things that are broken.

One of them is her party.

In July, after fourteen years in office, the Tories were unceremoniously booted from power. They lost more than 250 of their Members of Parliament in the biggest electoral defeat in the party’s history. On the long road back to power, Badenoch must contend not only with a Labour government with a huge majority in Parliament, but also Nigel Farage — the Brexit-backing populist is on a mission to supplant the Conservative Party as the main alternative to Labour.

If Badenoch somehow manages to fix her party and return to power, she must then figure out a way to fix Britain — a country where wages have stagnated for a generation, public debt has ballooned, and there’s widespread anger at high rates of immigration. As another Brit, Free Press columnist Niall Ferguson, put it recently in these pages: “Lately it seems that mine is a country with a death wish.” (Read his full account of what ails the UK here.)

In other words, Badenoch has a daunting in tray. And yet many — including Niall — are bullish on Badenoch, who he believes could be a “black Thatcher”.

As a woman in charge of the Conservative Party, Badenoch was bound to be compared to the Iron Lady. But in this case there are undeniable parallels. Much like Thatcher, Badenoch mixes steely determination with charm and charisma. She also, like Thatcher, knows what she believes. Her diagnosis of her party’s problems is straightforward: It has strayed too far from the values that have historically made it — and Britain — so successful.

And while Thatcher and Badenoch’s backgrounds are very different — one grew up in provincial England, the other spent most of her childhood in Nigeria — they are both self-made women with an appetite for hard work. Badenoch’s own story, and her family’s, is central to her politics. “I know what it is like to be wealthy and also to be poor,” she says today on Honestly.

There’s one other Badenoch–Thatcher parallel: the circumstances in which they took over their party’s leadership. Thatcher became Tory leader in 1975 — then, like today, a malaise had descended over the country, one that would lift during her time in office. These comparisons may be unavoidable, but does Badenoch welcome them? Bari asked her that in their conversation. “She is a heroine of mine. So it’s very flattering,” said Badenoch. “But it’s also quite heavy and she’s a different person. I admire her. But I want people to recognize that I’m not a pastiche of this person, that I am my own person.”

December 12, 2024

QotD: The “natural cycle” of empire

Filed under: Books, Britain, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

One of the recurrent concepts in the study of history is that of the “natural cycle”, and its most enticing form is that of “collapse”. The Rise and Fall of the Roman Empire. The Rise and Fall of Feudalism. The Rise and Fall of the British Empire. All of these are, of course, ridiculous oversimplifications.

Arguably the evolution of the British Empire into a Commonwealth of 70-odd self-governing nations, many of them with stable democratic governments, who can all get together and play cricket and have Commonwealth Games (and impose sanctions and suspensions on undemocratic members): cannot be considered much of a “collapse” when compared to say the Inca or Aztec civilisations. Nor can post Medieval Europe be considered a “collapsed” version. Even Rome left a series of successor states across Europe – some successful and some not. (Though there was clearly a collapse of economics and general living standards in these successor states.) The fact that the Roman Empire survived in various forms both East – Byzantium – and west – Holy Roman Empire, Catholic Church, Christendom, etc – would also argue somewhat against total collapse. Still the idea has been popular with both publishers and readers.

Yet the “natural cycle” theory has been revisited recently by economic historians in such appalling works on “Imperialism and Collapse”, as The Rise and Fall of the Great Powers. [That’s the one where the Paul Kennedy explained how US power “has been declining relatively faster than Russia’s over the last few decades” (p.665) – just before the Berlin Wall came down.]

Nigel Davies, “The Empires of Britain and the United States – Toying with Historical Analogy”, rethinking history, 2009-01-10.

December 11, 2024

The Korean War 025 – UN Forces Abandon Pyongyang – December 10, 1950

Filed under: Asia, Britain, China, History, Military, USA — Tags: , , , , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 10 Dec 2024

This week, UN forces in the west pull out of the North Korean capital Pyongyang. In the east, the marines continue to fight their way towards safety. Over in Washington, the aftershocks of the Chinese intervention have shaken high command as much as they have the troops on the ground, and America’s allies, especially Britain, grow alarmed over the US response.

Chapters
00:00 Intro
00:26 Recap
01:20 The Blame Game
03:58 Retreat in the West
07:43 The Chinese Situation
10:59 Escaping Chosin
13:57 Atoms and Attlees
18:07 Summary
18:20 Conclusion
(more…)

QotD: Simon Leys on George Orwell

Filed under: Books, Britain, China, History, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

… the very title of one of his essays, “The Art of Interpreting Non-Existent Inscriptions Written in Invisible Ink on a Blank Page”, tells you the essentials of what you needed to know about the decipherment of publications coming out of China and the kind of regime that made such an arcane art necessary, and why anyone who took official declarations at face value was at best naive and at worst a knave or a fool.

What Leys wrote in 1984 in a short book about George Orwell might just as well have been written about him: “In contrast to certified specialists and senior academics, he saw the evidence in front of his eyes; in contrast to wily politicians and fashionable intellectuals, he was not afraid to give it a name; and in contrast to the sociologists and political scientists, he knew how to spell it out in understandable language.”

Leys drew a distinction between simplicity and simplification: Orwell had the first without indulgence in the second. Again, the same might be said of Leys — who, of course, like Orwell, had taken a pseudonym, and with whose work there were many parallels in his own.

But immense as was Leys’s achievement in destroying the ridiculous illusions of Western intellectuals, as Orwell had tried to do before him, it was a task thrust upon him by circumstance rather than one that he would have chosen for himself. He was by nature an aesthete and a man of letters, and I confess that great was my surprise (and pleasurable awe) when I discovered that he was, in addition to being a great sinologist, a great literary essayist.

Theodore Dalrymple, “Rare and Common Sense”, First Things, 2017-11.

December 9, 2024

Public wash-house Liverpool (1959) | BFI National Archive

Filed under: Britain, Health, History — Tags: , , , — Nicholas @ 02:00

BFI
Published Dec 12, 2017

Admire the industriousness of the Liverpool women who transport huge bundles of laundry to and from the local wash-house every week, crammed into old prams or balanced skilfully on their heads. The wash-house doubles as a social hub for the women, with a cafe and creche facilities. At the time of filming, this one in the Pontack Lane area was one of 13 remaining original public wash-houses in the city, although new more modernised buildings were under construction. Liverpool’s last working wash-house closed in 1995.

The peppy documentary not only looks at the modern wash-house, but introduces the story of Kitty Wilkinson, “the Saint of the Slums”, who pioneered the public wash-house movement in Liverpool during the 1832 cholera epidemic. John Abbot Productions, who made the film, specialised in sponsored non-fiction films from the late 1950s to the late 1970s.
(more…)

December 8, 2024

Why your landscape photos are boring 🥱

Filed under: Britain, Media — Tags: , , — Nicholas @ 02:00

Yorkshire Photo Walks
Published Jun 9, 2024

In this video Tom outlines a five-step process for turning your landscape photos from flat, boring shots to professional looking images.
(more…)

QotD: Who invented the vending machine?

Filed under: Books, Britain, History, Law, Liberty, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

This one surprised me: the vending machine was invented not for Coca-Cola or cigarettes or snack foods, but for books.

Richard Carlile was a shit-disturbing English bookseller. He insisted on selling Thomas Paine’s The Age of Reason despite it being seditious and blasphemous for its attacks on organized religion, particularly the Church of England. Impressively stubborn, Carlile was arrested in 1819, imprisoned, and fined a massive £1,500 for selling Paine’s work. While a guest of the state, his wife, Jane, and other associates kept selling The Age of Reason, leading to more arrests.

Sometime around his release in 1822, Carlile came up with the idea of automating sales. His device was crude, but effective. A person inserted coins and pulled a lever that opened a compartment from which a copy of The Age of Reason could be retrieved without human intervention. Police had no one to arrest for selling seditious material.

The book vending machine didn’t keep Carlisle out of jail — he would spend nine years locked up for acts of political rebellion. Nor was he able to patent his device. I admire the hell out of him, tho.

Jump ahead to the early twentieth century and vending machines were being used in France and Germany to sell newspapers, postcards, maps, as well as books. The idea crossed the English Channel in 1937. Allen Lane, who single-handedly invented the modern paperback and founded Penguin Books with his brothers in 1935, launched the Penguincubator two years later. Based on the German machines, it was described by the Times as “an unfamiliar contraption of metal and glass”. Lane installed it at 66 Charing Cross Road, outside Collet’s bookshop.

Lane’s contraption was no more successful than Carlile’s. It got wheeled out of Collet’s shop at closing time every night and wheeled back in every morning when the shop opened. Another Charing Cross bookseller recalled seeing letters shoved under the shop’s door each morning complaining of coins lost in the machine. Customers also learned that you only had to pound the side of the box in order for it to disgorge about a third of its inventory. The Bookseller reported that when this was pointed out to the manager of Collet’s, he “gave his incontinent robot a terrific thrashing. As a result of this all the rest of the Penguin’s promptly fell out.”

That perhaps explains why I couldn’t find a mention of the Penguincubator in Stuart Kells’ otherwise excellent book, Penguin and the Lane Brothers: The Untold Story of a Publishing Revolution.

Ken Whyte, “Have I got a business for you!”, SHuSH, 2024-09-06.

December 6, 2024

Victoria’s Canada through the eyes of British visitors

Filed under: Britain, Cancon, History, Railways — Tags: , , , , , , — Nicholas @ 05:00

In UnHerd, Michael Ledger-Lomas considers what earlier British visitors to Canada after Confederation wrote about their experiences:

Portrait of Rudyard Kipling from the biography Rudyard Kipling by John Palmer, 1895.
Photo via Wikimedia Commons.

… The re-election of Donald Trump, who has already daydreamed about turning Canada into his 51st state, might even rekindle Tory patriotism. After all, their Victorian ancestors created the dominion of Canada in 1867 to keep British North America from the clutches of the United States.

A longer view shows that Canada has allured but also vexed British observers ever since its creation. The Edwardian era produced an especially rich crop of writings on Canada. In 1887, the year of Queen Victoria’s Golden Jubilee, the first train from Montreal pulled into Vancouver. This completion of the Canadian Pacific Railway (CPR) had persuaded the Crown colony of British Columbia to join in the new federation. In expanding Canada, the CPR also made it easier for British people to see the country. Having crossed from Liverpool to Montreal on a fast liner, they could visit most of its major cities, which were found on or near the railway.

Literary celebrities did so in enviable conditions. The CPR’s bosses loaned the poet Rudyard Kipling his own carriage in 1907, so he could travel in comfort and at his own speed. His impressions, which appeared in newspapers and then as Letters to the Family (1908), make for particularly resonant reading today. Although a man of strong prejudices, he had seen the country up close, rather than merely retweeting allegations about it, and was prepared to be surprised as well as disappointed by it.

Kipling’s contemporaries travelled with heavier and very different ideological baggage than we carry today. It was not wokery that worried them, but irreligion and greed, two poisons that had crept north from America. When the clergyman Hensley Henson steamed into Vancouver, in July 1909, he was horrified to see its beaches plastered with “vulgar advertisements”. The further [East] he travelled, the worse things became. The Anglican clergy were “weaklings” who made no dent on a materialistic society. Winnipeg was given over to “graft”. Young people in Ontario spoke like gum-chewing Yankees. Quebeckers were despoiling their province by setting up hydroelectric dams on its waterfalls.

Kipling did not share Henson’s churchy desire to scold his Canadian hosts. He was a cheerful freethinker who considered materialism a necessary part of nation-building. Canada had “big skies, and the big chances”: he admired its railway workers and lumberjacks for their insouciant and sometimes drunken swagger. Boom towns like Winnipeg excited him: he loved to see office blocks rise and streets flare with natural gas lamps; he lost considerable sums speculating on Vancouver real estate.

What worried him was rather Canada’s fading strategic commitment to the Empire. The modern Right understands Canada as a battleground for the values of “the West”. Kipling, who had married an American and lived for some years in Vermont, naturally believed in and did much to formulate the fervent if vague sense that English-speaking peoples share a civilisation. Yet this did not weaken his overriding concern for the political cohesion of the British Empire. Canada’s failure to join as enthusiastically in Britain’s recent war against the rebellious Dutch Boers of South Africa as he would have liked weighed on him — so much so that he kept calling the prairie the “veldt”. Kipling regarded the scepticism of Liberals and Socialists at home about whether the Empire offered value for money as a “blight”: now this “rot” seemed to be spreading like Bubonic plague, “with every steamer” to Canada.

The way to draw the dominion back to the motherland was to fill it with English settlers who shared his distaste for domestic Socialism. The dilution of English Canada worried Kipling. He allowed the Francophone Catholics of Quebec their differences — he found their basilicas romantic — but the policy of settling the prairies with hardy Slavs from the Habsburg and Russian Empires appalled him. These “beady-eyed, muddy-skinned, aproned women, with handkerchiefs on their heads and Oriental bundles in their hands” could never assimilate to English Canada. Nor did he care that many were fleeing oppression: people who renounce their country have “broken the rules of the game”.

December 5, 2024

Look at Life – The City’s for Living In (1968)

Filed under: Architecture, Britain, History — Tags: , , , — Nicholas @ 02:00

Classic Vehicle Channel
Published Apr 19, 2020

Traffic was still an issue in the 60’s. Residents discuss how they can divert to traffic from the city. This film features great archive of city traffic in the late 60s

QotD: Oscar Wilde

Filed under: Books, Britain, History, Law, Quotations — Tags: , , , , — Nicholas @ 01:00

That story, I need scarcely say, is anything but edifying. One rises from it, indeed with the impression that the misdemeanor which caused Wilde’s actual downfall was quite the least of his onslaughts upon the decencies — that he was of vastly more ardor and fluency as a cad and poltroon than ever he became as an immoralist. No offense against what the average civilized man regards as proper and seemly conduct is missing from the chronicle. Wilde was a fop and a snob, a toady and a social pusher, a coward and an ingrate, a glutton and a grafter, a plagiarist and a mountebank; he was jealous alike of his superiors and of his inferiors; he was so spineless that he fell an instant victim to every new flatterer; he had no sense whatever of monetary obligation or even of the commonest duties of friendship; he lied incessantly to those who showed him most kindness, and tried to rob some of them; he seems never to have forgotten a slight or remembered a favour; he was as devoid of any notion of honour as a candidate for office; the moving spring of his whole life was a silly and obnoxious vanity. It is almost impossible to imagine a fellow of less ingratiating character, and to these endless defects he added a physical body that was gross and repugnant, but through it all ran an incomparable charm of personality, and supporting and increasing that charm was his undoubted genius. Harris pauses more than once to hymn his capacity for engaging the fancy. He was a veritable specialist in the amenities, a dinner companion sans pair, the greatest of English wits since Congreve, the most delightful of talkers, an artist to his finger-tips, the prophet of a new and lordlier aesthetic, the complete antithesis of English stodginess and stupidity.

H.L. Mencken, “Portrait of a Tragic Comedian”, The Smart Set, 1916-09.

December 4, 2024

Facing the Sphinx

Filed under: Britain, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

Andrew Doyle provides a bit of historical context for the question currently convulsing Britain’s supreme court:

Bonaparte Before the Sphinx, 1886, by Jean-Léon Gérôme (1824–1904).
Painting from the Hearst Castle collection (Accession number 529-9-5092) via Wikimedia Commons.

It was known as the sphinx: a terrifying hybrid with a lion’s body and a human head. According to the legend, the sphinx was sent to guard the city of Thebes by the goddess Hera who wanted to punish the citizens for some ancient crime. It perched on a nearby mountain, and whenever anyone attempted to enter or leave the city it would pose a riddle. If the traveller failed to answer, he or she would be devoured, but the riddle was so confounding, so esoteric, so abstruse, that even the greatest intellectuals of the day soon found themselves reduced to snacks for the mighty sphinx.

And what was this riddle? What was the question that foxed even the sharpest of minds? It was simply: “what is a woman?”

And now, a hearing at the UK’s supreme court has taken place to solve the sphinx’s riddle once and for all. The campaign group For Women Scotland raised the case in order to challenge the Scottish government’s contention that the word “sex” in the Equality Act includes men who identify as female and hold a Gender Recognition Certificate. We can expect the results of this hearing over the next few months.

And yet I’m sure most of you are thinking to yourselves: “How will these judges possibly answer such a metaphysical conundrum?” And you’re not alone. Many valiant and learned individuals have fallen in the attempt.

[…]

Inevitably, activists tend to frame the entire question of “what is a woman?” as some kind of “gotcha”. Or they claim that to even broach the question of sex differences is “transphobic” and “hateful”, a means to bully the most marginalised. But of course, the transgender lobby wields incredible power in our society; it can see people silenced, harassed and even arrested for speaking truth, and all in the name of “progress”. Genuinely marginalised groups do not enjoy this kind of clout.

Others will say that all of this is a distraction from the “real issues”. But gender identity ideology has a deleterious impact on everyone, and has proved to be a major factor in political change. In its post-election analysis in November 2024, entitled “How Trump won, and how Harris lost”, the New York Times singled out an advertising campaign by Trump’s team which drew attention to Kamala Harris’s statement that all prison inmates identifying as transgender ought to have access to surgery. The tagline was: “Kamala is for they/them. President Trump is for you”.

Although the New York Times considered this a “seemingly obscure topic”, its writers were forced to admit its efficacy. Even Trump’s aides had been astonished at how popular the campaign had proven. According to the political action committee Future Forward, a group established to support the Democratic Party, this advertisement actuated a 2.7 point shift in favour of Trump among those who saw it. Inevitably, the New York Times misclassified the message as “anti-trans”, a ploy guaranteed to exacerbate the very resentment that made the campaign so effective in the first place.

To ask a politician the question “what is a woman?” isn’t some kind of cruel test. It’s a way to ensure that those in power are being honest with us. We know that they know the answer. And they know that we know that they know the answer. It isn’t that they can’t define it, it’s that they are too frightened to do so. It’s one thing for politicians to lie and hope they get away with it, but quite another for them to lie when they know that we are all fully aware that they are lying. It suggests a degree of contempt for the electorate that is unlikely to translate to success at the ballot box. And it hasn’t escaped the attention of feminists that the question “what is a man?” mysteriously never seems to be asked.

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