Quotulatiousness

September 24, 2022

Life Inside a Panzer – Tank Life Part 1 – WW2 Special

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , — Nicholas @ 04:00

World War Two
Published 23 Sep 2022

The German Panzers are high on the list of the most feared and respected weapon systems of the Second World War. Much of their effectiveness however did not simply stem from technical or tactical superiority, but was achieved through rigorous training and the tight camaraderie of their crews. Days, weeks, or even months on end, the men operating a Panzer would stay together, maintaining the tank, and training for the battle to come. Through summer and winter, heat and snow, mud and rain, the tank would become their home.
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QotD: The evolution of the domestic corridor

Filed under: Architecture, Britain, Economics, History, Quotations — Tags: , — Nicholas @ 01:00

I live in an ancient city, in a medium-old apartment — one that is rapidly approaching its bicentennial. Like any building in continuous occupation for nearly 200 years, form and function have changed: it’s been retrofitted with indoor plumbing, gas central heating, electricity, broadband internet. The kitchen has shrunk, a third of it hived off to create a modern (albeit small) bathroom. The coal-burning fireplaces are either blocked or walled over. Three rooms have false ceilings, lowered to reduce heating costs before hollowcore loft insulation was a thing. What I suspect was once the servants’ bedroom is now a windowless storeroom. And rooms serve a different function. The dining room is no longer a dining room, it serves as a library (despite switching to ebooks a decade ago I have a big book problem). And so on.

But certain features of a 200 year old apartment remain constant. There are bedrooms. There is a privy (now a flushing toilet). There is a kitchen. There is a living room. And there is a corridor.

This apartment was built around 1820, for the builder of the tenement it’s part of: he was a relatively prosperous Regency working man and his family would have included servants as a matter of course in those days. And where one has servants, one perforce has corridors so that they may move about the dwelling out of sight of the owners. But it was not always so.

Rewind another 200 years and look around a surviving great house, such as Holyrood Palace, also in Edinburgh. Holyrood largely dates to the 16th and 17th century, and reflects the norms of that earlier era, and if you tour it one thing is noteworthy by its absence: corridors. The great houses of that period were laid out as a series of rooms of increasing grandeur, each leading to the next. Splendid wide main doors in the centre of each wall provided access for nobility and people of merit: much smaller, unadorned doors near the corners allowed servants to scuttle unobtrusively around the edges of the court. Staircases ascended through grand halls at the centre of such houses (accessible from doors leading to the main function rooms around the periphery): servants’ areas such as the kitchen, stores, and pantry might boast their own staircases, and the master apartments of a great house had their own stairs leading to privy or ground floor.

But the corridor in its modern, contemporary sense seems to have started out as a narrowing and humbling of the grand halls and assembly rooms of state, reduced in scope to a mere conduit for the workers who kept things running — before, of course, they later became commonplace.

Charles Stross, “Social architecture and the house of tomorrow”, Charlie’s Diary, 2019-04-29.

September 23, 2022

Lessons from the Eighteenth Century for the Russo-Ukraine conflict

Filed under: Europe, Food, History, Military, Russia — Tags: , , , — Nicholas @ 05:00

In Strategika, Edward Luttwak considers what lessons can be drawn from wars of the past to help inform the ongoing Russian invasion of Ukraine:

Every war must end, but no war need end quickly — neither world war makes it to the top ten in longevity. The nearest parallel to the Ukraine war – the Dutch War of Independence (1568–1648), fought between a smaller but more advanced nation, and the world-spanning Spanish Empire, the superpower of the age – persisted for eighty years because the Spanish kept losing, but there was so much ruination in that declining power.

In our own days, expeditionary wars fought against enemies far away who could hardly fire back, lasted for many years as the different war-ending theories promoted by fashionable generals were tried seriatim to no avail, till the day when evacuation was preferred even if utterly ignominious.

The eighteenth-century wars fought by rival European monarchs who could all converse in French with each other, were enviously admired in the bloody twentieth century, because they allowed much commerce and even tourism to persist — utterly unimaginable even in Napoleon’s wars, let alone the two world wars — and because they ended not in the utter exhaustion of the collapsing empires of 1918, nor in the infernal destructions of 1945, but instead by diplomatic arrangements politely negotiated in-between card games and balls. The 1763 Treaty of Paris that ended the Seven Years’ war and French America, inadvertently opening the way for the American republic, was not drafted by the victorious British Prime Minister Lord Bute, but by his very good friend the French foreign minister Étienne-François de Stainville, duc de Choiseul, who solved the three-way puzzle left by the French defeat by paying off Spain with Louisiana, Britain with money-losing Canada, and regaining the profitable sugar islands for France, which still has them.

And instead of the winners charging the losers with incurable bellicosity as Versailles did with Germany, or stringing them up individually as war criminals, as in the ending of twentieth-century wars, eighteenth-century winners were more likely to console the losers just short of “better-luck next time” — and in a century in which there was war every single year without exception from 1700 to 1800, if one war ended another necessarily started or at least persisted, allowing a “next time” soon enough.

By contrast, the ensuing nineteenth-century wars held no lessons at all for the twentieth century, which was equally bereft of a Napoleonic superman at the start and ample tropical lands easily conquered later on, while the Crimea expedition in the middle was mostly a counter-example of how not to wage war, and the Franco-Prussian war was just as sterile: all it proved was that there really was only one Helmuth von Moltke who could win wars by parsimonious force, unlike his homonymous nephew who lost a five-year war in its first five weeks; and that there really was only one Otto von Bismarck, who crowned his incomplete 1871 unification of German lands by refusing to complete it by unifying all Germans as the Italians were unified, lest the world combine to make a bigger Germany smaller.

Clearly only the eighteenth-century precedents apply to the Ukraine War. Neither Putin nor Zelensky speaks French but neither needs it to converse in their Russian mother-tongue, and if they do not actually talk (Putin demurely said that he could not possibly be expected to negotiate with Kiev’s drug addicts and Neo Nazis), their officials certainly can, and do so often.

When it comes to the persistence of commerce in war — the habit that Napoleon wanted to break with his Blocus Continental against British exports — every day Russian gas flows to the homes and factories of Ukraine on its way into Western Europe, with Ukraine transferring money to Russia every day, even as it attacks its faithful customer. And, Ukrainian wheat is now shipped past Russian navy vessels to reach the hungry Middle East, after a negotiation unthinkable in twentieth-century wars, or in Napoleon’s either.

In Russia, sanctions have certainly diminished easy access to imported luxuries in local franchised shops, but they still arrive via Turkey at a slight premium … or discount depending on the previous Moscow markup. All over Russia the sanctions have been felt in all sorts of ways because the country was actually more internationalized than anyone realized, including Putin no doubt (arriving in Tomsk at 0600 one winter morning at a temperature of minus infinity, the one place to eat was McDonalds).

But unlike China, which must choose between fighting and eating protein — some 90% of its chicken, pork, and beef is raised on imported cereals plus some 150 million metric tons of soya per annum from U.S. and Canadian Pacific ports, or the Atlantic ports of Brazil and Argentina that would be an ocean too far for China-bound vessel – Russia produces all its own staple foods and can therefore fight and eat indefinitely, and neither does it import any energy as China must.

In other words, just as Russian propaganda has claimed from day one, the sanctions cannot stop the war materially, even if they played a large role in the flight of tens of thousands of elite Russians, once again diminishing the human capital of the largest European nation, as the Bolsheviks and Civil War did a century ago, and the opening of borders did again a generation ago.

It is a problem that the sanctions, which end the war by stopping Russia, might cause defections from the Western camp if the winter happens to be unusually cold, a subject on which Angela Merkel – so enthusiastically applauded for closing nuclear power stations and preferring Russian piped gas over American and Qatari liquified gas – has remained strangely silent.

A Short History of Ships Cats – Floating Felines, Maritime Moggies and Kleptomaniac Kittens

Filed under: Britain, Germany, History, Military, WW2 — Tags: , , , — Nicholas @ 02:00

Drachinifel
Published 26 Feb 2020

A quick look at the origins of a vital part of the ship’s maintenance crew, and some notable examples.
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September 22, 2022

RAF Coastal Command vs U-Boats

The History Guy: History Deserves to Be Remembered
Published 5 Oct 2020

The contest between aircraft and U-Boats during the Second World War was one of competing technological innovations, culminating with a decisive struggle in the summer of 1943. The History Guy tells the forgotten story of the development of anti-submarine warfare and the contest between the aircraft of RAF Coastal Command and U-Boats of the Kriegsmarine in the Bay of Biscay.
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September 21, 2022

Jonathan Kay on cultural appropriation

In Quillette, Jonathan Kay put together “a somewhat lengthy manifesto” on the topic of cultural appropriation in response to a request from Robert Jago who wanted to do an interview with Kay on this issue:

Justin Trudeau (Canada’s most prolific cultural appropriator) with dark makeup on his face, neck and hands at a 2001 “Arabian Nights”-themed party at the West Point Grey Academy, the private school where he taught.
Photo from the West Point Grey Academy yearbook, via Time

“Cultural appropriation” typically gets defined in a way that depends on whether one is defending it or denouncing it. If you’re defending it, you prefer to look at the big picture: Every new kind of art form, literary genre, style of dress, or cuisine typically represents a mix of inherited and borrowed elements. Shakespeare’s sonnets were written in an Iambic pentameter that Chaucer had “appropriated” from the French and Italians. So if Indigenous or African poets want to appropriate it from the English, no one has any basis for complaint. If you define cultural appropriation in this big-picture way, the concept isn’t just permissible. It’s artistically necessary, and indeed inevitable.

But if you’re denouncing cultural appropriation, on the other hand, the argument is more persuasive when your frame of reference is small, local, and community-rooted. I’m thinking of the (white) novelist or film director who passes through a region, and hears some garbled version of folklore that relates to a nearby Indigenous community. The guy thinks, “Oh wow, that’ll make a great novel” (or TV show, movie, etc.), and then makes a mint without consulting (let alone cashing in) the Indigenous community.

So the debate over cultural appropriation is like a lot of debates: It’s really easy to win if you get to define the terms. And since both sides pick definitions that suit them, it can become a dialogue of the deaf.

Indeed, there’s often no dialogue at all. Rather, both sides are apt to retreat into apocalyptic language about, respectively, (a) totalitarian censorship, and (b) white supremacist (cultural) genocide. This is absolutist language that leaves no room for nuance or discussion.

The cultural-universalism side of this dialogue is represented by people like me. I write about every topic under the sun, and so I get my back up when someone tells me that I’ve got to “stay in my lane”. My whole career is built around hopscotching from one idea to the next without worrying (much) about who gets offended. For me, the imposition of rules on what people are allowed to write about isn’t just an annoyance. It’s an existential threat to the creative faculties.

But if you’re on the other end of this — say, you’re a member of a small Indigenous community whose history and folklore have yet to be recorded or celebrated in any definitive form — you don’t care about some white guy in Toronto whining about how he can’t do the equivalent of wearing a sombrero on Cinco de Mayo. A small First Nations community might get only one real shot at telling its story to the world. If that shot gets used up by an outsider who strip-mines the locals’ oral history for a bestseller, that can no doubt feel like existential threat to one’s cultural autonomy. It’s like: “So you took our land, punished us for using our own language, sent our kids to residential schools, and now all we really have left is our culture, and you want to steal that, too?”

There’s this trite expression that often gets trotted out these days: Intent doesn’t matter, only the harm you cause. But of course, intent does matter. And if an author, director, or artist intends to respectfully and accurately include a community’s story in his or her work, then, for me, that’s very much a mark in their favour. That said, I absolutely do not think that this means there is an obligation to “honour” or “uplift” the community in question — let alone express “solidarity” or “allyship” with them. Doing so means you’re writing activist propaganda. What I mean, rather, is that you shouldn’t be intending to mock or belittle whole swathes of humanity.

The problem is that, in Canadian cultural circles at least, this isn’t really the standard that’s applied. I’ve spoken to a number of Canadian writers who, out of the best of intentions, invest their own funds in “sensitivity readers” — a process that can be not only expensive and time-consuming, but also creatively ruinous, since these consultants often are bursting with ideas about how to turn your novel or movie into a specimen of the above-referenced activist propaganda. I know one woman, in particular — a novelist — who appeared before a First Nations tribal council, and got its official permission to include a character in her book whose identity related to their community. But then a community member, someone not even involved with the band leadership, went after the woman and tried to smear her as racist. This is after she’d dotted every I and crossed every T of the sensitivity-reader process.

The Medieval Saint Diet

Filed under: Britain, Food, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 20 Sep 2022
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Radom’s Vis 35: Poland’s Excellent Automatic Pistol

Forgotten Weapons
Published 9 Feb 2016

In the 1920s Poland began looking for a new standard military pistol, and tested a variety of compact .380s. The representative from FN brought along an early iteration of the High Power (along with their other entry) even though it was much too large and heavy to meet the Polish requirements. After a couple iterations of testing, it became clear to the Polish Ordnance officers that the High Power was a much more effective service pistol than the compact guns they had been instructed to look for.

Lo and behold, the ultimate choice was a domestic design based largely on the High Power (a direct deal with FN was not an option after Poland’s relationship with FN had suffered through problems with the wz.28 version of the BAR). Toss in a delay to redesign the early decocking mechanism to satisfy the Cavalry (who didn’t realize that the decocker wasn’t actually meant to be used, but rather to just add another claim to the patent), and by 1935 the pistol was finished and formally adopted.

The Vis 35 is one of the best automatic pistols of WWII in terms of both handling and quality. In total 46,000 were made pre-war for Poland’s military, and German occupation forces built another 300,000+ during the war.
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QotD: Why postwar western economic and humanitarian “interventions” almost always failed

… it is a general truism that the majority of persons who run for office in North America and various European countries do so because they sincerely want to help and improve their communities/countries. However, in all of Africa and most of Asia, persons who seek public office do so for one purpose, and one purpose only: to steal everything that they can get away with. So when some ignorant, naïve, American shows up with buckets full of money, oblivious of the culture and the longstanding, entrenched, corruption, and with an announced intention to make the local community more like an American community, they are welcomed with open arms while suppressing their snickering. This also explains something where Americans exhibit willful blindness: other cultures don’t play fair. Honesty is seen as the trait of fools. Fools are to be taken advantage of. Especially in trade and diplomacy. Just look at China.

Prior to the Cold War, America’s interference in other countries’ internal affairs was practically nonexistent outside of the Caribbean where America’s preoccupation was with the stability in the region. What went on in Egypt, Thailand, Argentina, or Greece was none of our business, nor did we frankly care. However, having just survived the cataclysm of WWII, and the realization that Communism was a danger bent on world domination, and that each country that became Communist made that possibility much more likely changed that laissez faire attitude 180 degrees. Whereas NATO was formed for the purpose of deterring a military attack on Western Europe by the Soviet Union (the generals mentally fighting the last war as is always the case, not realizing that the war now was ideological and propagandistic rather than military), diplomats began to question how to best combat Communist insurgencies in the Third World. The arrived (wrong) conclusion was that the reason a country became Communist was because the dirt-poor people were so desperate that they became Marxists in order to improve their lives, so if the West helped poor countries economically Communists could not gain a foothold. As such, they ignored the fact that most Communist movements are organized and headed not by poor people, but by a cadre of power-hungry middle-class intellectuals.

As has been mentioned, the first approach was with foreign aid. The second was with military intervention, in Korea, Vietnam, Santo Domingo, Grenada, and Lebanon. Although such interventions were mostly successful, they carried a heavy price as American blood was spilled in foreign countries. America’s supposed allies hardly helped at all, including the citizens of the countries (Korea and Vietnam) that themselves were in danger of being conquered by Communist forces.

Armando Simón, Schlimmbesserung“, New English Review, 2022-06-16.

September 20, 2022

Hannah Arendt in postwar Germany

Filed under: Books, Germany, History, WW2 — Tags: , , , , , , — Nicholas @ 05:00

In Quillette, Roger Berkowitz discusses what Hannah Arendt found when talking to Germans after the Second World War, which she characterized as their collective “escape from reality”:

In 1949, when Hannah Arendt (1906–1975) went to Germany as part of the New York-based Jewish Cultural Reconstruction Commission, she was struck by the way the Germans showed an “at times vicious refusal to face and come to terms with what really happened”. This “escape from reality”, as Arendt named it, meant that the reality of the Holocaust and the death factories was spoken of as a hypothetical. And when the truth of the Holocaust was admitted, it was diminished: “The Germans did only what others are capable of doing”.

The Germans, at times, simply denied the facts of what had happened. One woman told Arendt that the “Russians had begun the war with an attack on Danzig”. What Arendt encountered was a “kind of gentleman’s agreement by which everyone has a right to his ignorance under the pretext that everyone has a right to his opinion”. The underlying assumption for such a right is the “tacit assumption that opinions really do not matter”. Opinions are just that, mere opinions. And facts, once they are reduced to opinions, also don’t matter. Taken together, this led to a “flight from reality”.

The focus of Arendt’s lifelong engagement with the human flight from reality was her encounter with ideologies, specifically Nazism and Bolshevism. In The Origins of Totalitarianism and other texts (especially her essay, “On the Nature of Totalitarianism“), Arendt defines an ideology as a system that seeks to explain “all the mysteries of life and the world” according to one idea. Nazism is an ideology that blames economic disaster, political loss, and the evils of modernity on the Jews — inhuman flotsam who must be exterminated to allow a master race to flourish. Bolshevism, on the other hand, “pretends that all history is a struggle of classes, that the proletariat is bound by eternal laws to win this struggle, that a classless society will then come about, and that the state, finally, will wither away”. The bourgeoisie are not simply class traitors, they are a dying class, and killing them only supports a law of history. As ideologies, both Nazism and Bolshevism insist on explaining the events of the world according to theories “without further concurrence with actual experience”. The result, Arendt argues, is that such ideologies bring about an “arrogant emancipation from reality”.

Because an ideology “looks upon all factuality as fabricated”, it “no longer knows any reliable criterion for distinguishing truth from falsehood”. As reality recedes, ideologies organize society to transform their ideas into living reality. If antisemitism as an ideology says that all Jews are beggars without passports, the fact of wealthy and established Jews must be eliminated. If Bolshevism says that the bourgeoisie are corrupt, they must admit their corruption or be killed. The realization of such ideological realities can be accomplished, of course, through terror.

But even before a totalitarian movement takes power and mobilizes the secret police in the machinery of terror, ideological movements can employ propaganda to deny and nullify facts, or change them. The Nazis, she writes, “did not so much believe in the truth of racism as desire to change the world into a race reality”. Similarly, the Bolshevist ideology that classes were dying was not something real, but something that had to be made real. The purges and terror that Stalin unleashed were supposed to “establish a classless society” by exterminating all social groups that might develop into classes. In both instances, the purpose of the ideology was to transform a mere opinion — race consciousness or class consciousness — into the “the lived content of reality”.

The point, as Arendt concludes, is that “ideological consistency reducing everything to one all-dominating factor is always in conflict with the inconsistency of the world, on the one hand, and the unpredictability of human actions, on the other”. What ideology demands is that man — an unpredictable and spontaneous being — cease to exist as such, that all humans be subjected to laws of development that follow ideological truth. That is why the turn from an unreliable reality to coherent fantasy requires an absolute elimination of human spontaneity and freedom.

The Byzantine Empire: Part 4 – Justinian, The Hand of God

seangabb
Published 1 Jan 2022

Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.

The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
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The Evolution of the Rifleman’s Uniform 1860-1990’s

Filed under: Cancon, History, Military, Weapons, WW1, WW2 — Tags: , — Nicholas @ 02:00

Queen’s Own Rifles of Canada Regimental Museum
Published 30 Nov 2020

See the evolution of the rifleman’s uniform throughout most of our history.
You can also read more about this evolution on our Museum website:
https://qormuseum.org/history/timelin…
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QotD: Why purple was such a rare colour in the flags of the pre-industrial era

Filed under: Europe, History, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

Today, we are used to the effectively infinite range of colors offered by synthetic dyes, but for pre-modern dye-workers, they were largely restricted to colors that could be produced from locally available or imported dyestuffs. If you wanted a given color of fabric, you needed to be able to find something in the natural world which, when broken down could give you a chemical pigment that you could transfer to your fabric in a durable way. That put real limits on the colors which could be dyed and the availability of those colors. Some colors simply couldn’t be produced this way – a good example were golden or metallic colors. If something in a dress was to be truly golden (and not merely yellow), the only way to do that prior to synthetic dyes and paints was to use actual gold, weaving small strands of ultra-thin gold wire into the cloth or embroidering designs with it. Needless to say, that was something only done by the very wealthy. Alternately, if the dye for a given hue or color came from something rare or foreign or difficult to process (for instance, in all three cases, Tyrian or royal purple, which came from the murex sea snails – if you have ever wondered why no country has purple as a national color this is why, before synthetic dyes, coloring your flags and uniforms purple would have been bonkers expensive), then it was going to be expensive and rare and there just wasn’t much you could do about that.

Bret Devereaux, “Collections: Clothing, How Did They Make It? Part IVa: Dyed in the Wool”, A Collection of Unmitigated Pedantry, 2021-04-02.

September 19, 2022

Albania – Hitler’s Latest Ally? – WAH 078 – September 18, 1943

World War Two
Published 18 Sep 2022

The German Nazi Genocide of the Jews surpasses four million deaths, while the Soviet Union and US step up oppression against some their own citizens.
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City Minutes: Crusader States

Overly Sarcastic Productions
Published 13 May 2022

Crusading is one thing, but holding your new kingdoms is a much trickier business. See how the many Christian states of “Outremer” rolled with the punches to evolve in form and function over multiple centuries.
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