Quotulatiousness

October 11, 2025

Antifa declared a foreign terrorist organization

Filed under: Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, ESR claims a win from his earlier analysis posts on Antifa in the United States:

For those of you who have been tracking my intelligence analysis posts about Antifa, I now get to claim a correct prediction.

The President of the United States has declared Antifa a foreign terrorist organization.

Providing aid to an FTO is a crime (18 U.S.C. § 2339B). This declaration unlocks the legal tools required to go after Antifa’s funding network and allies, both foreign and domestic.

Those of you who are watching as USAID was unmasked as a left-wing slush fund won’t have any trouble understanding how the funding network functions. Allies of revolutionary Communism and nihilism at large charitable foundations direct money to smaller foundations which act as pass-throughs to others. After enough layers of this to maintain deniability (because the federal statute specifies “knowingly”), direct enablers of terrorism collect the money and use to fund things like a bullet ripping through Charlie Kirk’s neck.

There’s some rake-off along the way, of course. Can’t have all those elite failsons and faildaughters going without sinecures, after all. They have expensive habits to maintain.

Following the FTO declaration, the government can now gin up a case for seizing the assets of anybody in the funding chain, all the way back to the initial donors. The usual doctrine that “knowingly” extends to those who should have known, and who willfully failed to perform due diligence in order to avoid criminal exposure, applies here. Precedent for this was well established by organized-crime prosecutions 50 years ago; it’s why we have RICO laws.

It remains to be seen how much political will there is to actually bring down this hammer. In the maximal scenario,

(1) Trump issues a loud public warning to all charitable donors that they’d better cut ties to any organization that doesn’t provide them with full transparency about where the money is going.

(2) Left-wing dark money outfits like Arabella and the Tides Foundation get sent formal spoliation-of-evidence warnings, followed swiftly with audits by people with zero sense of humor.

I wish I were confident that all of this is going to happen. There’s going to be a lot of obstruction from Democrats and screaming by the media — the people who keep telling you that Antifa doesn’t exist because they want to keep their army of brownshirts intact. The administration could lose its nerve.

But at least it’s possible now. The political conditions for it are better than they have been in my entire lifetime.

Update: Fixed messed-up URL.

October 10, 2025

We have to destroy European democracy to save European democracy

Every week it seems like the undemocratic powers-that-be in Europe have had to pull legalistic strings to ensure that the popular will is not translated into political power in nation after nation. Unsurprisingly, the candidates and parties subject to these serial interferences are almost all populist and right-wing. On his Substack, Frank Furedi explains “the EU’s quest to monopolize the doctrine of the Truth”:

Army of Fact Checkers – Roots & Wings with Frank Furedi

In recent years globalist institutions – including the European Union Commission have become obsessed with the circulation of disinformation. In particular, they point the finger of blame on outside external actors whose fake news supposedly threatens the very existence of democracy. According to the EU Commission “Foreign information manipulation and interference is a serious threat to” European values. It claims that “it can undermine democratic institutions and processes by preventing people from making informed decisions or discouraging them from voting1.

The narrative of foreign misinformation is invariably used to discredit political parties and electoral results that are not to the liking of the centrist technocratic elites that run the EU as well as numerous western governments. Foreign information manipulation served as an excuse to bar a populist candidate from running for the post of the President of Romania. Since by all accounts he was the likely winner of this contest his elimination from the race could be interpreted as a soft coup d’etat. Similar objections were made about foreign interference during the referendum for Brexit as well as during the recent elections in Moldavia and Czechia.

Alarmist accounts of the threat posed by foreign information manipulation rest on the claim that the circulation of so much unreliable information makes it impossible for people to make an informed choice. Yet the electorate has always faced the challenge of having to distinguish factually accurate claims from false ones. Public life was always forced to confront the problem of who to believe and whose words are trustworthy. Throughout history different actors and technologies were blamed for misleading people with false information and dangerous ideas. In ancient Greece it was the smooth-tongued demagogue who could effortlessly and purposefully transmit lies to capture the attention of the public, who served as the personification of misinformation. During the centuries to follow the finger of blame has been pointed at books, mass-publication newspapers, radio, television and now the Internet

Since information manipulation has played an important role in the political life of western societies since the 18th century, it is far from evident why the contemporary public should no longer be able to make “informed choices” and why they should feel discouraged from voting? Despite the recent EU Commission induced panic about information manipulation, the percentage of people voting in the 2024 EU elections was 51 percent, the highest rate of turnout since 1994, when it was 56 percent.

People have always had to contend with fake news and propaganda. So why should they be more likely to be fooled by it today than in the past? The standard argument used to justify this EU elite promoted panic is that new technologies “have made it possible for hostile actors to operate and spread disinformation at a scale and with a speed never seen before”.2 It is worth remembering that the same arguments were used to warn against new information technologies since the 19th century. Even in the late 20th century the media was blamed by politicians for their electoral failures.

Kirsten Drotner has used the term media panic – that is a panic about the media -to highlight the recurrent tendency for change and innovation of the media to incite anxiety and fear.3 Such reactions were a response to the expansion of both publishing and the reading public in the 18th century. The expansion of the media and its commercialization created an environment where competing views and opinions helped foster a climate where the question of which sources could be trusted were raised time and again.


  1. https://commission.europa.eu/topics/countering-information-manipulation_en
  2. https://commission.europa.eu/topics/countering-information-manipulation_en
  3. Drotner, K.(1999) “Dangerous Media? Panic Discourses and Dilemmas of Modernity”, Paedagogica Historica: International Journal of the History of Education, 35:3, 593-619.

A POSWID analysis of the contention that “Canada is broken”

It’s my strong opinion that Canada is indeed “broken”, and much but not all the blame for that goes to former Prime Minister Justin Trudeau and increasingly to current PM Mark Carney. It hasn’t all been the direct action or deliberate inaction of the Liberal party and their bureaucratic minions in the civil service, but their fingerprints are on a lot of the damage. Eberhard Englebrecht analyzes Canada using POSWID framing and concludes that “the Purpose Of Canada is What It Does”:

Now, one of the core criticisms made of POSWID by its opponents is that it leans heavily on a consequentialist interpretation of events, completely discarding the roles human intention, error, and agency play in how things transpire.

However, these critiques only hold validity if you take POSWID and make it your singular mode of analysis — something that I don’t encourage, nor intend on doing myself. Rather, POSWID should be understood and used as a specific tool with a specific purpose — that is, to peel back the noxious platitudes, gaslighting, and wishful thinking that envelop our politics, and hinder our ability to view our present situation with clarity and honesty.

And, unfortunately for the citizenry of Canada, Canadian politics is — and has been for some time — a domain chock full of the misguided idealism and obfuscation that POSWID seeks to erase.

It is why many Canadians — despite their country having experienced a precipitous decline in both general prosperity and the integrity of the common social fabric — remain willfully blind to such an absurd degree.

POSWID, as I will be applying it, can tackle many of the polite pleasantries and mindless incantations that have become embedded in Canada’s “consensus” of acceptable political discourse, exposing them as misaligned with reality. This will take one of two forms: the first is to demonstrate that a common belief in the trope in question has led to results contrary to the intentions of those who originally pushed the trope; the second is that the trope was always purely abstract and aspirational, never described reality, and any attempts to align reality with said trope have failed miserably.

Many of these tropes are sacred cows of Canada’s political establishment — ideas that they would insist define “what it means to be Canadian” or are things that “we all believe”. Going against them, or merely questioning their validity or suitability, would be considered “UnCanadian”. These tropes have, in many cases, dictated the direction of Canadian society since the 1960s and created the foundations for the paradigms that currently define Canadian politics. Therefore, the deconstruction of these tropes constitutes the deconstruction of these paradigms — something that would have cascading ramifications for our country.

It is worth noting, however, that my intention in writing this piece is not to make granular policy prescriptions. My job is merely to provide a clear-eyed account of how three of the values and policy programmes of Canada’s chattering class (you could substitute “chattering class” with “professional-managerial class” or “Laurentian Elite”) are out of step with how this country actually exists — a reality felt and experienced at an intuitive level by many, but rarely articulated in public.

The federal government’s gun “buyback” program pilot in Nova Scotia

Filed under: Bureaucracy, Cancon, Government, Politics, Weapons — Tags: , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tim Thurley responds to a report about the gun “buyback” pilot program:

This reads like a government flailing for a message. We know this is incorrect, the Minister knows it is incorrect, and we know the Minister knows it is incorrect, and yet.

(The “Ensure…” section is also painful to read, but that’s another matter.)

https://www.saltwire.com/cape-breton/federal-minister-denies-political-motivation-in-choosing-cape-breton-to-pilot-gun-buyback-program


He’s suggesting the risk is posed by stolen firearms. Not only do we know this is a small portion of risk — and easily substituted by other sources — but to say we must confiscate your property because someone else might misuse it sounds an awful lot like victim blaming.


Nobody bought an AR-15 under the assumption it was legal when they bought it (unless FRT banned, then it gets complex).

If a licensed user bought and registered it pre-OIC (or just bought if non-restricted) then it was legal when they bought it, period. No assumptions needed.


A rebate is also incorrect. A rebate is something a customer gets back after purchase.

They get to keep both the rebate and the product.


The part about only getting some money back is at least accurate.

The government is not offering full compensation for many users based on the list prices, and has reiterated that it does not plan to offer further compensation once the initial pot runs out.

October 9, 2025

Freedom Convoy 2022 – “… proving once again the Liberal mastery of combining high drama with low farce”

Filed under: Cancon, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In the National Post, Michael Higgins states the obvious fact that Tamara Lich, Chris Barber, and the rest of the Freedom Convoy protesters were never insurrectionists. Trudeau had decided in advance that the convoy was a maple-flavoured January 6th attempt to overthrow the government — if not an attempt to re-stage the storming of the Winter Palace — and merely waited for the violence to break out and/or the Parliament buildings to be stormed. But nobody other than a few particularly glowy federal provocateurs was interested … because they were there to protest government policy not to start a revolution:

Marco Mendicino, the public safety minister of the day, portrayed them as extremists intent on overthrowing the government.

“This so-called ‘freedom convoy’ called for the overthrow of the government. They called for the Governor General to unilaterally remove the Prime Minister from office,” Mendicino told a Commons parliamentary committee.

Indeed, the Office of the Secretary to the Governor General was inundated with calls and emails by protesters demanding then prime minister Justin Trudeau be fired.

But since the Governor General can’t just decide to sack a prime minister, these email-writing anarchists were particularly inept as well as being constitutionally illiterate.

It was Shakespearean farce, but Liberals like Mendicino were happy to play politics and paint the convoy protesters as lawless subversives bent on destroying democracy.

Although, to be fair, Trudeau only said they were a “small fringe minority” with “unacceptable views” — more retrogrades than revolutionaries.

Meanwhile, Ottawa’s Keystone Kops had all the laws, rules and regulations needed to disband the convoy, they just lacked the leadership.

Days into the occupation, Ottawa Police Services chief, Peter Sloly, appeared to have thrown up his hands in resignation, stating, “There may not be a policing solution” to the crisis. Two weeks later, he quit.

In his report, the public inquiry commissioner Paul Rouleau would later criticize the “serious dysfunction within the OPS’s leadership”.

The government theatrics escalated with the imposition of the Emergencies Act, proving once again the Liberal mastery of combining high drama with low farce. Within days, police had cleared the convoy and several other blockades without incident.

This was less the power of the Emergencies Act and more to do with getting the police to just act.

Britain is only a few steps further than Canada in the war on free speech

In The Line, Peter Menzies looks at the worsening situation for freedom of speech and freedom of expression in Britain, noting that what’s happening over in Blighty is our immediate future with current Liberal bills before Parliament to give government bureaucrats more power to silence us:

Everyone may know, for instance, that Kimmel got suspended by ABC for a week following statements made in the wake of the assassination of Charlie Kirk. But not a lot of people consuming Canadian media know that in the U.K., comedians weren’t just getting one-week suspensions. Nope. Last month they were getting arrested.

Right-wing icon Katie Hopkins, best known for her Batshit Bonkers Britain clips and Silly Cow tour, hadn’t been charged at the time of writing, but was arrested and, as they say in Blighty, “interviewed under caution”. Previously, Graham Linehan was arrested upon his return from the United States by five armed police officers at Heathrow Airport. At issue were posts he had made on X in April.

“If a trans-identified male is in a female-only space,” one Linehan post declared, “he is committing a violent, abusive act. Make a scene, call the cops and if all else fails, punch him in the balls.”

Currently on bail, Linehan returns to court on Oct. 29. The charges are harassment, criminal damage and suspicion of inciting hatred.

The merits of the cases can be debated, but my point today is that when it comes to digital policy and policing you, and the internet, Canadians and their media should be paying a lot more attention to the U.K.

Because it is there that the true illiberalism of modern Western so-called liberalism is most menacingly embraced. Even prior to the U.K.’s Online Safety Act coming into effect, pre-existing British legislation had been used to, for instance, convict six retired police officers for making comments “deemed to be offensive” within their private WhatsApp chat group. Following the Southport mass stabbing murders of little girls, at least two women with no prior history with police were given prison sentences — one for 15 months for a Facebook post calling for a mosque to be blown up, another 31 months for a tweet calling for hotels full of migrants to be burned. While their comments were certainly worthy of vigorous condemnation, the intervention of the state into private, closed conversations and the involvement of police, courts and the penal system has taken matters in the U.K. to a level inconsistent with liberal traditions.

Now that the Online Safety Act has supplemented those laws, hundreds of people have been arrested and dozens so far convicted for social media posts. The government calls the act a “new set of laws that protect children and adults online” in much the same way Justin Trudeau explained Canada’s own Online Harms Act. It’s all about “safety”.

Online Harms may have died when Parliament was prorogued last winter, but a successor is anticipated and, given Prime Minister Mark Carney’s obvious Anglophilia, it’s easy to speculate — fear is a better word — that he is taking inspiration from the Brits. After all, up until a few months ago, he was one of them.

Fighting back in the U.K. is, among others, Lord Toby Young, the Conservative peer, associate editor of The Spectator and founder of the Free Speech Union, which now has a Canadian branch featuring, among others, journalist Jonathan Kay. Young has protested that criminalizing disinformation hands governments the power to determine truth. Nevertheless, while Prime Minister Sir Keir Starmer has muttered that maybe the police have more important things to do, he shows — despite the meteoric rise in the polls of Nigel Farage’s Reform Party — no inclination to order a digital retreat.

In fact, Starmer just doubled down with the introduction of legislation imposing mandatory digital IDs. A petition opposing it and the potential to enable mass surveillance and state control has already gathered close to three million signatures.

There’s a good chance the Canadian Free Speech Union will be similarly engaged in the years ahead. The Trudeau government’s instincts when it came to digital legislation were not as extreme as Britain’s. And there are very real differences in the legal structure of free-speech rights in Canada and the U.K. — we have the Charter, and the British don’t. So our laws would be enacted and enforced differently here than they can be the the U.K.

October 8, 2025

Sentenced for their role in the largest peaceful demonstration in Canadian history

Filed under: Cancon, Government, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 05:00

The longest “mischief” trial in Canadian history finally concluded on Tuesday with Chris Barber and Tamara Lich receiving much lighter sentences than the crown had asked for, but in my opinion, far harsher than justice demanded:

One of the readers at Small Dead Animals got a clanker to summarize this: “Regarding the convictions of Tamara Lich and Chris Barber, compare their trials and sentences to leftwing protesters who have openly and violently broken laws in Canada.”

In comparison, left-wing protesters in Canada involved in violent or disruptive actions — such as anti-pipeline blockades (often tied to environmental and Indigenous rights causes) or Black Lives Matter (BLM) demonstrations against racism and police violence — have typically faced shorter trials and lighter sentences for similar or more destructive offenses. These cases often involve civil disobedience escalating to property damage, blockades, or clashes with police, but convictions emphasize non-violent intent or police misconduct, leading to minimal incarceration.

Overall, Lich and Barber’s cases drew unusually aggressive prosecution (e.g., multi-year sentences sought) despite no violence, contrasting with lighter outcomes for left-wing actions involving property destruction or direct confrontations. This disparity has fueled debates on selective enforcement, though courts in both contexts prioritize deterrence while considering protest motivations.

Unlike a lot of clanker slop, that is pretty fair. More reactions on the social media site formerly known as Twitter:

In the Toronto Sun, Joe Warmington accurately calls it a “show trial of sorts”:

Even though this is far better than making these two go to prison or jail, these are still stiff sentencing considering neither were violent during the Convoy and both worked with police to tone things down during the three week protest that came to an end when the Trudeau government invoked the Emergencies Act.

But this was a show trial of sorts, and Lich and Barber were political prisoners. Remember, both of these people have had the hardship of waiting 1,328 days through the longest mischief trial in Canadian history to get to this point. They had their bank accounts frozen during the convoy, Lich lost her job and Barber’s business is at risk of going under. A hearing is scheduled for next month in an effort to seize his famous “Big Red” truck.

It’s also lost on few that so many criminals with far more serious crimes have received far less in terms of length of trial, effort of the Crown and sentencing.

These are certainly stiffer sentences than some parliamentarians have received. For example, in 2021, Former Liberal Kitchener South-Hespeler MP Marwan Tabbara was handed a conditional discharge and put on probation for three years after his guilty plea was entered for two charges of assault on a man and a woman in Guelph. He also pleaded guilty to the amended charge of “unlawfully” being “in a dwelling” or home.

Conservative Sen. Patrick Brazeau was given an absolute discharge in 2015 on his guilty plea to assault and narcotics counts, which allowed him not to serve time or gain a criminal record. But while they did avoid jail time, Lich and Barber did get the book thrown at them harder than most.

Update, 9 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

October 6, 2025

“Hate speech” bans work perfectly to eliminate mean words and mean thoughts … and the rivers will run uphill

Filed under: Cancon, Government, History, Law, Liberty, Media, Politics — Tags: , , , — Nicholas @ 03:00

I have to assume that the headline captures the mentality of the people who call for more “hate speech” legislation, because the real world evidence clearly fails to support the notion. Many well-meaning people want the government to have the power to suppress speech they don’t like, never thinking that a different government could use the same laws to quash opinions they support. In the National Post, Chris Selley argues that the last way to achieve reconciliation with First Nations would be to ban “residential school denial”:

Two years ago, I ruefully predicted that Canada’s new law purporting to outlaw Holocaust denial would likely lead to a law purporting to outlaw “denying” the impact of the residential school system. That hasn’t happened yet, but we are well on our way.

The Liberals recently announced plans to table legislation that would purportedly outlaw displaying the Nazi or Hamas flags or symbols of other hate movements, and that has only intensified calls for that law outlawing “residential school denialism”, or indeed denying Canada’s “genocide” against Indigenous peoples.

“What is the difference between Holocaust Denialism and Residential School Denialism? I suggest there is no difference at all,” author Michelle Good wrote in the Toronto Star Tuesday on the occasion of the National Day for Truth and Reconciliation. “The inclusion of Holocaust Denialism in the criminal code is obviously to prevent the denial of the Jewish genocide of World War II. Therefore, after clearly illustrating that the residential school system was genocidal in nature and intent, it is difficult to find any reason whatever that Residential School Denialism should not be criminalized as well.”

I say these two new and proposed new laws would “purportedly outlaw” atrocity-denialism and hate symbols because they aren’t outright bans on the speech in question. Rather, to fall foul of them, you have to use your argument, flag or symbol to “wilfully promote hatred” against the group in question. It was and is already illegal to wilfully promote hatred against a religious or ethnic group — albeit with some huge caveats, more on which in a moment.

At some point in the future, should the Liberals remain in power — and perhaps even if they don’t — the government is likely to knuckle under to the calls for censorship of certain residential-school opinions. It’s just not worth the political blowback to object, or so one can imagine a backroom strategist reasoning. They would probably introduce the new law just in time for the National Day for Truth and Reconciliation. If police are willing to enforce these laws, there’s little reason to believe Crown prosecutors would be interested in pursuing the cases. That, in turn, would only frustrate the people who see value in this censorship, and would likely lead to ever-stronger laws … that themselves likely wouldn’t be enforced.

This is not good lawmaking, and it’s a chilling argument when the simple act of pointing out how many bodies have actually been discovered on former residential school sites is widely considered a form of “denialism”.

QotD: Britain’s immigration crisis

Filed under: Britain, Government, Media, Politics, Quotations — Tags: , , — Nicholas @ 01:00

One of the consequences of massive, indiscriminate immigration – equivalent to the entire population of Sheffield, every year – is that it radically alters the general mood of those on whom this demographic transformation is being imposed. One might, for instance, aspire to the role of gracious host, as it were, of making newcomers feel welcome. But this ideal presupposes an immigration policy that is limited and selective, and in which newcomers have good reason to feel lucky – and grateful.

The graciousness of the locals, the ideal, depends on the notion that the host country is regarded as something special, a desirable thing, something worthy of respect.

But massive, indiscriminate immigration undermines that ideal. If seemingly anyone can walk in and demand goodies, any ill-mannered flotsam of the world, and if they can do so with no discernible sense of gratitude, or any expectation of such, and with no apparent regard for the norms and values of the host society, as if they were unimportant, then the indigenous population may feel they have little reason to be gracious. Indeed, being gracious may be something of a struggle.

I realise that even the idea that the locals might dare to think in such terms – of being the gracious host – is, for some, anathema, a basis for tutting and scolding. But the sense that the value of one’s society – one’s home – is being pissed away, sold off cheap, is not a promising basis for coexistence.

And yet here we are.

Doubtless there are progressives who would regard the “gracious host” attitude as wickedly hierarchical and “othering”, or even racist. But I suspect it’s how quite a few people process a sudden influx of newcomers, regardless of the gasping of lefties. I suspect that something along those lines is a necessary precondition of any subsequent coexistence. A social lubricant.

And were I to relocate to, say, South Korea, I think I would feel much like a guest – and feel a corresponding obligation to be on my best behaviour. Possibly on an indefinite basis. I very much doubt I’d feel entitled to disregard queueing norms, or to, quite literally, shit on the doorsteps of the indigenous.

But hey, maybe that’s just me.

David Thompson, Explaining Civilisation”, Thompson, Blog, 2025-07-01.

October 5, 2025

QotD: Why go to the Moon or Mars?

Filed under: Books, Bureaucracy, Economics, Government, Quotations, Space — Tags: , , , , — Nicholas @ 01:00

This, by the way, is the thing people don’t get about space. Every time humanity takes some tiny step along the path to becoming a multiplanetary species (by which I mean “every time SpaceX does something cool”), someone comes along and complains that it seems kind of pointless. The Moon is very far away, Mars is even farther, and we have this whole big planet right here that’s already full of “uninhabitable” regions like the Sahara or the Antarctic or, uh, the entire American West. Starting there seems easier, since they already have things important elements such as “air” and “water” and “a biosphere”. Play your cards right and you won’t even need a passport, let alone a spaceship. A friend of mine even coined the slogan: “Terraform Terra first”.

But this misses the point. Yes, space colonization appeals because it’s part of the wizardly dream of innovation, of building new and exciting things, and thus has an aesthetic draw that goes beyond practical arguments. Yes, long-term we probably shouldn’t put all our civilizational eggs at the bottom of one gravity well. And yes, many humans have a Promethean (Faustian? Icarusian?) drive to expand, to explore, to see what’s beyond the horizon. All of which is a pull to space.

Now pause for a moment and think about what would actually happen if you decided to set up your terran terraforming in, say, the Owyhee Desert of southwestern Idaho. There’s a river in parts of it. It rains occasionally, and snows in the winter. Whatever techniques you were planning to generate power and conserve water on Mars would certainly work in Idaho — more efficiently, for solar, since we’re closer to the source, and with more margin of error if you can add water to the system. Plus the desert is full of exciting minerals you can mine to sell or even to extract water from! And the second you tried, the Bureau of Land Management (which owns most of the Owyhee, and indeed most of the American West) and the Environmental Protection Agency (which has opinions about mining) and the ranchers (who would also like to use that water, thank you) will come down on you like a ton of bricks.

That’s the push to space.

The dream of space colonization is partly about all the ways it would be cool to live on Mars or the Moon. But it’s also, implicitly or explicitly, a claim that it’s easier to solve enormous technical challenges (air! water! food! solar radiation!) than it is to solve societal challenges on Earth. Terraforming is hard; eunomiforming is harder.1

Jane Psmith, “REVIEW: The Powers of the Earth, by Travis J.I. Corcoran”, Mr. and Mrs. Psmith’s Bookshelf, 2024-04-29.


  1. Though to his credit Corcoran has a diverse portfolio: in addition to the space colonization dreams, he’s tackling the “terraform Terra” angle with an active homestead (he’s written some guides) and the “improve society somewhat” approach through more direct political engagement than I’ve ever done.

October 4, 2025

What did poor Liverpool do to deserve “the worst speech in modern British political history”?

In The Conservative Woman, Sean Walsh wonders why his home city of Liverpool was chosen to be the site of a modern political crime-against-humanity in the form of a Two-Tier Keir speech to the Labour faithful:

LIVERPOOL happens to be my city of birth, and my family is generational CIA (Catholic, Irish, Alcoholic). I get back there when I can, usually for funerals family reunions. I can confirm that if you don’t mention Thatcher, the Sun, any Manchester band, the Wirral, or ask a native to pronounce the word “chicken”, you will be made to feel more than welcome as a visitor there. Scousers are rightly celebrated for a quick, if chippy, wit and unique sense of humour. Not least by ourselves.

Hopefully that last quality will help the city survive this week’s invasion by activist lawyers, Islington familiars, boilerplate career MPs, lanyard fetishists, lobbyists, and the process algorithm who was slush-funded to the Labour leadership.

For years Liverpool dodged hosting the Labour conference and was probably resentful at the snub. Now its rejuvenated docklands are the go-to venue for this annual festival of enforced fun/confected joyfulness. It’s probably resentful at that as well.

I’m not sure British politics has seen a speech as bad as the one the Prime Minister gave to this year’s wake gathering. And before you mention Enoch Powell and “rivers of blood”, that speech was “bad” only in the minds of those who never read it or were unable or unwilling to appreciate the deep truths Powell was advancing behind the veil of metaphor.

The Prime Minister was vindictive and politically maladroit in equal measure. Powell, a genuine member of the British working class, was a trained classicist who thought, spoke and wrote in the languages and metaphors of the ancient world. Powell’s lack of condescension and unwillingness to dumb down created room for bad faith and mischievous interpretation.

Starmer, who thinks and speaks the language of the petty bureaucrat, has no such defence. Where Powell made his predictions in poetry (which have proven correct, let’s not forget), Starmer rams home his malevolence in bullet points and crass soundbites.

I make this unhappy comparison partly to draw attention to the decades-long decline in the culture of political speechcraft, which TCW recently wrote about, and to affirm that even by the standards of today Starmer was awful.

We expect our political speeches to be unlovely now. Starmer’s went beyond that and managed to be offensive and yet boring all at once. As I said, the Prime Minister is an algorithm, and there are three things you can say about algorithms: they lack memory, have no sense of humour, and are unaware that they are, well, an algorithm.

On his Substack, Christopher Gage offers “A forward-thinking manifesto to deliver change for stakeholders”. That’s just the sort of bafflegab progressive thinkers think the general public wants to hear, apparently:

Alice in Wonderland by Oskar Kokoschka (1942)

This year’s Labour Party conference kicked off in the idiosyncratic style befitting its more excitable, green-haired cohort: confusion, contradiction, and faux contrition.

On Sunday, Sir Keir Starmer, our accidental prime minister, condemned Reform’s plan to deport migrants as “racist and immoral”. By Tuesday, it was Labour policy.

Politicians will say anything to keep suckling on the erect nipples of eternal power. And Labour politicians, despite their holier-than-thou affectations, are no different. They’ve seen the polls. Reform has led with room to spare in the last one hundred.

Labour has changed its spots. Starmer’s new Home Secretary, the combative and admirable Shabana Mahmood, is one foot on planet earth, at least.

At the conference, Mahmood warned the Guardian-reading element that they “won’t like the things I do”. She duly unveiled plans to ensure migrants “earn the right” to stay here: speak English, pay their way, and don’t expect their family to follow.

These once radioactive proposals are now common sense — two-thirds support immigration restrictions, whilst one-half wants not only the door welded shut but for many recent arrivals to be ushered politely through it. If Labour wants to win another election, they’d better listen to Wetherspoon Man over Performative Male.


As the week spluttered on, Starmer opted in to opting out to opting in to opting out. But Labour is listening. Nigel Farage, the Wetherspoon Man high priest, must feel his pockets lightened this week. Just glance at the swathes of Labour members waving the Union Jack, faces stretched incredulously like those masks from The Purge.

One impression emerges from this blancmange of bodily fluids: Farage has won the argument. Labour loves Britain, mate. Britain, big tits, Stella Artois, and XL Bullies.

Starmer even took it to Boris Johnson, onetime prime minister and two-time shagger of the year. The epithet “Boriswave” leapt from Starmer’s tongue with pace-sticked regularity. According to the prime minister, letting in four million people in two years — the Boriswave in Twitter slang — is an affliction so terrible that to reverse it would be, erm, even worse.

To be fair, such logic is not so much witless as it is anti-sense. And anti-sense has defined the Labour Party since I was spermatozoa.

One thing is clear. The Labour party, which presides over the sputtering, worn-out appendage known as Great Britain, needs some dire advice.

Here are a few proposals, the wholesale adoption of which would solve every problem befalling broken Britain.

October 3, 2025

Women and credit card access … another “just so” story

Filed under: Business, Government, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Janice Fiamengo debunks a common “just so” story about women only gaining the right to hold a credit card in the 1970s:

A few years ago, I started hearing that women, before feminism, couldn’t have their own credit cards. Or they couldn’t get one without a man’s signature. Or married women couldn’t have one in their own name. Divorced women, apparently, couldn’t get credit at all. Men conspired to keep women powerless and dependent.

THANK THE GODDESS FOR FEMINISM!

Just last June, on the podcast Diary of a CEO (in an episode viewed by nearly two million people), three feminists debating feminism agreed that, in the words of one of the panelists, “None of us could get a credit card a few decades ago … We couldn’t have anything …” (see 1:50:37).

Before correcting herself, in fact, the panelist had started to say, “None of us could get a credit card a couple of decades ago …”

The statement struck me with the full force of the ludicrous. I started school in 1970. My teachers were nearly all women, at least half of them unmarried. They certainly seemed to live full, normal lives in obeisance to no man. They were paid a salary; they had bank accounts; they owned cars; they bought things and went on vacations.

My mother had worked in an insurance office for years both before and after she married my father in 1956. She had purchased appliances and paid her own rent, helped my father buy his first commercial fishing boat, and handled all the household expenses when my dad was away fishing for months every summer.

My friends’ mothers were similarly active and self-determining. Were all these women actually hobbled by the patriarchy, cut off from the economy?

Received knowledge would have us believe so. Last year, The Globe and Mail published a paid advertisement for Women’s History Month titled “50 Years Ago: Women Got the Right to Have Credit Cards”. Written by a financial services company seeking to drum up business, the article repeated the popular story that women in North America could not get their own credit cards until 1974.

Credit cards were one of the growth areas for banks and other financial service companies in the 1960s and 70s … from something only relatively wealthy travellers and business executives used, they expanded to become widely used by ordinary consumers for all kinds of purchases. Consumers benefitted from access to useful financial tools, while banks enjoyed the profits from the widespread use of credit cards. So where did the idea that they were male-only come from?

The reality is that from the 1950s on, credit cards were a new invention being aggressively marketed to both men and women. Advertising from the era shows how keen credit card companies were to target female customers, how eager to tap into women’s spending power.

Originally introduced as a convenience for travelers on business, credit cards began to expand their purview in the late 1950s. Bank Americard (later Visa) became the first consumer credit card in 1958. A network of banks formed the Interbank Card Association, originally named Master Charge (later Mastercard), in 1966.

Yet we are somehow to believe that half the population was deliberately excluded from this new consumer venture for no other reason than that they were female?

“It wasn’t until 1974 that women were allowed to open a credit card under their own name,” the Globe article states emphatically. “Before 1974, if women wanted to open a credit card, they would be asked a bunch of intrusive questions, like if they were married or whether they planned to have children. If a woman was married, she could (hopefully) get a credit card with her husband. But single, divorced, or widowed women weren’t allowed to get a credit card of their own — they had to have a man cosign for the credit application.”

The explanation is dramatic and incoherent, undoing its own logic from the beginning. It backtracks to allege that women were in fact “allowed” to have a credit card so long as they answered “a bunch of intrusive questions” or found a co-signer. Even this lesser claim is false, but it is rather different from the prior assertion about women “not having the right” to a card.

At a time when many married women either did not work outside the home or worked only part-time and on a temporary basis, there would have been nothing unreasonable about a woman’s husband co-signing her credit card application. Many married women were happy to purchase what they wanted on the assurance that their husbands would pay the bill when it came in, and credit card issuers saw joint accounts as a way of ensuring payment.

Update, 4 October: Welcome, Instapundit readers! Please have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

Adding digital ID to the pocket moloch … what could possibly go wrong?

Filed under: Britain, Bureaucracy, Government, Liberty, Technology — Tags: , , , , — Nicholas @ 03:00

On Substack, Andrew Doyle explains why it’s a terrible idea to trust the government — any government — in forcing digital ID on everyone:

An illustration of Jeremy Bentham’s Panopticon prison.
Drawing by Willey Reveley, 1791.

During a trip to Russia in 1785, the philosopher Jeremy Bentham sketched an outline for a new prison design. The cells were arranged around the circular perimeter and, at the centre, he placed his “panopticon”: a watchtower which afforded a view of any of the cells at all times. The prisoners might not always be being observed, but they could never be sure that they weren’t.

Bentham’s design was never directly used, but the idea took hold as a symbol of state overreach and control, most famously in Michel Foucault’s Discipline and Punish (1975). Foucault was alert to the political ramifications of such a concept, and how surveillance might become an internalised experience. With Keir Starmer now pledging to introduce a digital ID system as a mandatory condition for the right to work, are we seeing the first step towards the realisation of Bentham’s vision?

I suppose we are already there. I have seen friends switch off their phones before discussing politically sensitive issues, genuinely convinced that digital eavesdropping is the norm. Many people are mistrustful of the “Alexa” voice assistant, which they are persuaded is recording their every word. While this all seems terribly conspiratorial, I’m sure most of us remember those reports a few years ago about the Pegasus spyware which had been covertly installed on the phones of journalists and government figures, turning the devices into pocket spies.

[…]

Few will be surprised to hear that public trust in political institutions has plummeted. The increasingly authoritarian tendencies of successive governments, our two-tier policing system, public manipulation as embodied in the “nudge unit”, and the corrupt prioritisation of the interests of the political class over the people they serve – perhaps best demonstrated by parliament’s flagrant efforts to overturn the Brexit vote – have all contributed to this climate of mistrust. The bizarre overreach of police during the lockdowns – in which dog walkers were publicly shamed with drone footage, and shopping trolleys were probed for “non-essential items” – has hardly helped matters.

To many of us, it is baffling that anyone at all would support the prospect of the government keeping track of our movements and holding our private details in a database. Starmer claims that the scheme will curb illegal immigration, but we are talking about criminals who already work outside the system and will doubtless continue to do so. Besides, identity cards have been a reality on the continent for years, and have done precisely nothing to resolve the problem. Employers in the UK are already legally obliged to insist on proof of immigration status from workers.

Labour’s digital ID scheme seems more about control than anything else. The possibility of fraud is also a major concern. It’s not as though the government has an unblemished track record of preventing data breaches. We all recall the massive leak of official MOD data regarding Afghans who had worked with the British government during the UK’s military campaigns. And who could forget the senior civil servant who, in 2008, left top-secret documents concerning al-Qaeda and Iraq’s security forces on a train from London Waterloo? Are we really to suppose that the creation of an all-encompassing centralised database will not leave the public open to risk from hackers and hostile foreign powers?

Tim Worstall adds that “they c’n fuck off ‘n’ all”:

So we’ve that wet dream of Tony Blair raising its ugly head again. There should be a national ID system. Actually, it’s not just Blair, T — the bureaucracy has been right pissed at the erasure of the wartime system since the 50s when it was abolished.

For there are two ways of looking at, thinking about, the whole governance thing. One is — the Blair, bureaucrats’, version — that the population are cattle, kine, to be managed. For the benefit of the bureaucracy of course — or at very least to be forced into doing what the bureaucracy thinks they — we — should be doing.

Then there’s that stout Englishman, the Anglo Saxon, version, which is that government are just the slaves we communally hire to make sure the bins get emptied. Well, OK, maybe raise a bit of tax for a Royal Navy to sink the Frenchies. But even then, not too much of that — the Civil War was, after all, triggered by Ship Money. Did the people who would not be slaughtered by the first wave of invading Frenchies — because they had the silly excuse of living 25 miles inland — have to pay the tax to run the Royal Navy to keep the Frenchies at bay or not? The King said yes — the King was right — and not for the first nor last time in British political history the guy who was right had his head cut off for being so.

Digital ID, so which version should we have? That one beloved of Froggie-type bureaucrats who view La Profonde as kine to be corralled? Or the Anglo Saxon version where we just devolve the scut work to a few slaves?

[…]

The reason this never will be proposed is that it doesn’t fit the reasons why our rulers wish to have an ID system. They’re insistent that we be their kine rather than they our. So, the Hell w’ ’em.

But it could be done. Government simply publishes an interface — an API — which says that proof of identity needs to be presented in this format. We’re done as far as whose kine is whose.

Update 4 October: From Samizdata, another illustration of just how toxic Two Tier Keir has become to British voters:

The Guardian reports:

    “Reverse Midas touch”: Starmer plan prompts collapse in support for digital IDs

    Public support for digital IDs has collapsed after Keir Starmer announced plans for their introduction, in what has been described as a symptom of the prime minister’s “reverse Midas touch”.

    Net support for digital ID cards fell from 35% in the early summer to -14% at the weekend after Starmer’s announcement, according to polling by More in Common.

    The findings suggest that the proposal has suffered considerably from its association with an unpopular government. In June, 53% of voters surveyed said they were in favour of digital ID cards for all Britons, while 19% were opposed.

October 2, 2025

The ritual humiliation of ordinary Canadians through “land acknowledgements”

Filed under: Cancon, Government, History, Politics — Tags: , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tom Marazzo explains his objections to the ever-expanding use of “land acknowledgements”:

Let me break this down clearly so you can better understand why these mandated Land Acknowledgements are offensive to me.

They imply inherited guilt
A Land Acknowledgement usually frames the land I live and work on as “stolen”. Even if it does not say the words directly, the message is that I am benefiting from a theft. I served my country for 25 years, I have paid my taxes, raised my family responsibly, and built a life honestly. It cuts against my sense of fairness and justice to be told I must carry guilt for actions taken by people hundreds of years ago. I will not accept accountability for the past when I had no part in it.

They ignore my contribution
I have invested decades of service in the military, in my education, in my community, and in my family. These acknowledgements do not recognize those sacrifices, nor those of my ancestors who also built and defended this country. Instead, they imply my very presence is illegitimate. That denies the legitimacy of my life’s work and my family’s role in helping build this nation.

They make reconciliation into a ritual of shame
A healthy society should face the past with honesty. But what I see is not dialogue or shared responsibility. It is a scripted performance that demands I accept a label like “colonizer”, whether or not it reflects who I am. Rather than bringing people together, it divides by assigning one group permanent guilt and another permanent victimhood. That is not reconciliation. It is coerced shame.

They erase complexity
History in Canada is complicated. Many settlers and Indigenous peoples lived, worked, and fought together. There were injustices, but also cooperation, intermarriage, and shared struggles. Long before Europeans arrived, Indigenous groups also fought among themselves, sometimes brutally, with violence and cruelty toward rival tribes. No group in history is free from wrongdoing. Yet the Land Acknowledgement format reduces this reality to a one-sided story of “oppressors vs. oppressed”, which is neither fair nor accurate.

They are being mandated
Perhaps the strongest reason I find them offensive is that these acknowledgements are not voluntary. They are imposed in workplaces, schools, and public events as if they were civic duties or loyalty oaths. Refusing to participate often brings social or professional penalties. That strips away personal agency and turns what could have been a gesture of respect into a forced confession.

So my reaction is not irrational. These acknowledgements conflict with my principles of fairness, personal responsibility, and earned legitimacy. They demand I accept guilt I do not bear, while ignoring the contributions my family and I have made. They also erase the truth that no people, Indigenous or otherwise, lived without conflict or wrongdoing in the past.

The first time I encountered a “land acknowledgement” in person was at my son’s university graduation ceremony. I assumed, as the university had a major First Nations study program, that this was something only done there … but now it’s hard to find any public gathering in Canada that doesn’t have the opening cultural cringe and ritual humiliation ceremony to start the event.

October 1, 2025

“Sean Fraser, the current minister of justice and attorney general, has made two major mistakes of late”

If you’re at all interested in Canadian affairs, you should subscribe to The Line … even a free subscription will definitely provide you with some excellent non-propagandistic coverage of what is happening in the dysfunctional dominion. For instance, last weekend’s weekly post from the editors included this segment about Sean Fraser, who is perhaps the worst of Mark Carney’s cabinet (and that takes some doing):

Sean Fraser, as Minister of Immigration, Refugees & Citizenship, during day one of Collision 2023 at Enercare Centre in Toronto, Canada.
Photo by Vaughn Ridley via Wikimedia Commons

We at The Line contend that Sean Fraser, the current minister of justice and attorney general, has made two major mistakes of late.

The first was in deciding not to rescind his decision to spend more time with his friends and family when it became clear that Justin Trudeau was no longer an anchor on his electoral chances. After failing to fix Canada’s housing problem and proving himself integral to blowing apart a pan-partisan consensus on immigration that was once the envy of the world, the man had a real opportunity to leave office on a high note. But, no.

Instead, after hitching his bloated baggage to Mark Carney’s trunk, Fraser decided that Canada needed more of him.

And so, as justice minister, instead of addressing petty stuff like, oh, bail reform, or fixing prisons, or getting crime under control, he turned his attention to … Section 33 of the Charter of Rights and Freedoms. The notwithstanding clause.

You may recall that Quebec’s contentious Bill 21 — which prohibits public-service employees in positions of authority, and teachers, from wearing religious symbols while on the job — is currently before the Supreme Court of Canada. Despite numerous mixed rulings on the law, Quebec moved forward with its stance on secularism by invoking Section 33, which allows parliaments to temporarily override judicial rulings.

Section 33 was placed in the Charter for precisely this kind of situation; one in which the courts and parliament disagree about governance. As we still live in a democracy, and are still nominally governed by representatives we elect, the clause was always a bit of a compromise gesture intended to preserve parliamentary supremacy after granting the courts broad powers to basically reinterpret law according to an expansive and ever-expanding understanding of both their jurisdiction, and of the concept of “rights” writ large.

Section 33, nonetheless, has maintained a heavy odour about it, which has generally limited its application, especially outside Quebec. Among the Sean Fraser set, and the largely Liberal collection of lawyers who will insist that the Supreme Court isn’t remotely political, and how dare we entertain the thought, Section 33 was only ever intended as a symbolic right.

But as the definitely-not-political Supreme Court has edged ever deeper into the territory of override and governance, so too have provincial parliaments responded with a very not-symbolic application of the clause.

We do think there’s some blame to be placed at everyone’s door, here. But we also never really took much issue with Section 33. That’s because, at heart, we at The Line believe in, well, democracy. We believe that the people we elect should be able to decide our laws; and we believe that while the Supreme Court of Canada serves as an important check on Parliamentary power, that power doesn’t and should never override the will of the people.

And that’s basically where we part ways with Fraser and many of his — dare we say it? — Laurentian Consensus ilk. Because the unstated critique of the use of Section 33 is basically always the same: these people dislike the application of the clause because they think politics is icky, and that politicians fundamentally cannot be trusted.

In other words, these people don’t actually want a democracy.

They want a technocracy. One in which the smartest and ablest individuals (as defined by them, of course) are the ones who actually get to set the rules and guardrails for society writ large. One in which parliament really is as theatrical, symbolic and pointless as it often regards itself.

There’s an obvious illogical inconsistency here — Fraser and his colleagues are politicians. We aren’t sure if this desire to go out and limit the ability of he and his fellow parliamentarians to do the best jobs they can for the citizens reflects mere self-loathing, or a particular brand of Liberal blindspot, one that leads them to believe that they alone among politicians are exempt from anything as crass political considerations and/or motivations. Those moral failures are apparently for the other guys. But in any case, we have an elected official making the case that unelected courts should have the ability to override legislators, and that the legislators should have no recourse. However Fraser rationalizes this to himself, it’s where we are.

We think the people who have issues with Section 33 are generally not being honest with themselves in that regard; we also think that their instinctual aversion to politics (or their exemption of themselves from it) tends to make them naive. If you vest all the real power of governance in a “non-partisan” Supreme Court, what you’ll get is not a dispassionate government, but rather a heavily politicized Supreme Court. We need only look at what has happened in the U.S. over the past 30 years to see how that pans out in the long run.

Look, we at The Line don’t like Bill 21. It’s a bad law. It needlessly tramples on minority rights. But there’s a very obvious way to get that law repealed that doesn’t involve flirting with a full-blown constitutional crisis in the midst of, you know, all of the other crises going on right now.

Elect a government that will repeal that law.

That’s what democracies do.

To me, one of the most puzzling things about the Carney government’s recent actions is the overall incoherence of them. They are going ahead with one of the worst policies inherited from the Trudeau years with the “gun buyback” program that the minister responsible has openly admitted is almost completely a sop to voters in Quebec. Okay, that makes cynical sense as the Liberal vote is about as “efficient” as it possibly can be so losing just a few seats in Quebec would make it impossible for the Liberals to get re-elected. Fine. Scummy as hell, but fine. Yet the challenge to Section 33 is guaranteed to piss off far more Quebec voters — and stir up controversy across the country to boot — and you’re going to stage a pitched battle against pretty much all the provinces before the Supreme Court? Are you sure about that?

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