Quotulatiousness

September 23, 2017

Statuoclasm

Filed under: History, Politics, USA — Tags: , , , — Nicholas @ 03:00

ESR has some thoughts on what is really driving the “tear down the statues” mob:

It is 2017 and the wounds of the Civil War have not entirely healed. “Damnyankee” is still a single word in much of the South. Failing to understand the great settlement creates the risk that those wounds could re-open into divisive regionalism and eventual conflict.

This is especially so since Southerners already feel like victims in the red/blue conflict that now divides coastal urban elites from Middle America. Many Blue tribesmen talk as though they think everybody living more than 60 miles inland and outside a university town is a closet neo-Confederate. This is fantasy, but there is a possible future in which Southern resentment becomes the dominant symbology of the Red tribe in a way it is not today.

Some people are going to want to interject at this point “What about the insult to black people? Aren’t those statues symbols of white supremacy that should be smashed on that account alone?”

Brother, if I believed that I would be swinging a hammer myself. But the mission of the statue builders was to redeem the honor of the South in part by editing white supremacism and slavery out of our cultural memory of the war. They largely deceived themselves with Lost Cause romanticism. Making those statues into symbols of black subjugation would have undercut their whole project.

I do not want to see the post-Civil-War settlement undone. Thus, I’m in favor of letting Southerners keep their statues and their myths. We should let Southern heroes remain American heroes because that is what worked to pull the country back together – and because after the war so many of them really did argue for reconciliation.

There’s another reason I’m opposed to the statue-smashing that has nothing to do with the great settlement. That is: I believe the statue-smashers have a larger aim unrelated to any kind of justice.

Many of these people are, in effect, Red Guards. They don’t just want to erase icons of Confederate pride, they want to smash American pride. Statues of Columbus have already been defaced; I am pretty sure Washington and Jefferson will be next. The actual agenda is that Americans must be made to feel their nation was born in sin and cannot be redeemed – patriotism must be replaced with obsessive self-criticism and eternal guilt. Anything positive in our national mythos must be razed and replaced with Marxist cant.

If there were no other good reason for it, I’d defend our statuary just to oppose the Red Guards.

September 20, 2017

In the 60s and 70s, “Confederate Chic escaped the modern odium that often had been accorded the Lost Cause revisionism”

Filed under: History, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

Victor Davis Hanson on the era when the progressive left embraced the “Lost Cause” imagery of the South:

Leftists love Johnnie Reb in movies and songs. But statues? Not so much. How exactly did the Left romanticize the Lost Cause Confederacy, and by extension its secession and efforts to preserve slavery? To use a shopworn phrase, “It’s complicated.”

Good Ol’ Rebels

Well before the end of Jim Crow, post-war leftist Hollywood still largely continued its soft mythologies of the Confederate Lost Cause. Perhaps the cinematic romance arose because of the lucrative fumes of earlier Gone with the Wind fantasies, which themselves might’ve come from an understandable desire to play a part in “binding up the nation’s wounds.”

[…]

The supposedly left-wing 1960s and 1970s, in fact, were the heyday of Confederate Chic. True, there were plenty of In the Heat of the Night portraits of the now-familiar racist white Neanderthals, but with the passage of the Voting Rights Act and the end of Jim Crow segregation, the romance of the Old South reappeared, updated and tweaked for the era of counterculture protest.

The contemporary hippie style of long hair, beards and mustaches, resistance to government authority, twangy folk-song strains, and hard-edged metal all fed into the rural, down-home Confederate romance. Notions of slavery, segregation, and secession mysteriously disappeared. Southern attitude was no longer Bull Connor but airbrushed Sixties-era resistance, at least at the superficial level of pop culture.

In Walter Hill’s post-Vietnam The Long Riders (1980), the murderous Jesse James gang morphs into a sort of mix of Lynyrd Skynyrd with Bonnie and Clyde — noble outlaws fighting the grasping northern banks and the railroad companies’ “Pinkerton Men.” David Carradine and his siblings, playing members of the gang, appear like Woodstock rockers, with exaggerated southern accents, long unkempt hair, hippie buckskin, and a don’t-give-a-damn Bay Area resistance attitude.

[…]

The unlikely common denominator that brought together left-wing Sixties popular culture with Confederate cool was a mutual hatred of a supposedly big, square, soulless, and powerful Washington, hated for its insolence in Vietnam and for stifling the individual — as if the poor lost South had been once as defenseless as the Vietnamese in the face of such a godless steamroller, or as if the Carradine clan were like the Allman Brothers with six-shooters.

Southern pop-music angst, hard metal, and crossover country and western channeled southern and Confederate themes, supposedly adding authenticity to mostly mainstream northern suburban American pop. Were rockers from the South popular versions of the 1920s and ’30s Southern Agrarians (“I’ll take my stand”) critics?

Few pop icons (but see Neil Young’s “Southern Man”) dared in the 1980s to suggest that southern chic was somehow blind to the racism of the Confederacy rather than just defiant and anti-government. The Allman Brothers, Lynyrd Skynyrd (“Sweet Home Alabama”), the Marshall Tucker Band, Charlie Daniels (“The South’s Gonna Do It”), Confederate Railroad (“Summer in Dixie”), and even REM squared the circle of grafting old-style Confederate attitudes with hip counterculture, even if superficially and often nonsensically.

In other words, Confederate Chic escaped the modern odium that often had been accorded the Lost Cause revisionism sweeping the country from 1890 to 1920, in part fueled by rising nativism and renewed commitment to Jim Crow.

September 19, 2017

Even in a progressive educational bubble, this isn’t correct

Filed under: Cancon, Economics, Education, Liberty, Politics — Tags: , , , , — Nicholas @ 03:00

Holly Nicholas shared this photo, which is said to be from an Alberta school:

If this is indeed how public schools are presenting the political spectrum (and it’s unfortunately easy to believe that they do), the closest thing to a “centrist” party in Canada is the loony left Green Party … who somehow pip the NDP on the right. The far right end of the spectrum, Fascism, is graphically indicated to be all about “Market Economy, Free Enterprise, and Laissez-Faire Capitalism”, because as we all remember, Hitler and Mussolini were in no way fans of state intervention in the economy, right?

The graphic does, however, support certain shibboleths of the left including implying that libertarians (who are actually in favour of market economies, free enterprise, and laissez-faire capitalism) are in the same economic and political basket as actual fascists. Nice work, faceless agitprop graphic artist!

How Millennials Worship The Establishment

Filed under: Britain, Politics — Tags: , , — Nicholas @ 02:00

Published on 3 Sep 2017

Brendan O’Neill http://brendanoneill.co.uk/

September 18, 2017

Identity politics

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 03:00

Brendan O’Neill posted this to Facebook a few days back (but it only showed up on my timeline now):

Here’s the danger in identity politics. The more we mix up the personal and the political, the more we define ourselves and our entire worldview according to what colour or sex or sexuality we are, the more we will experience every criticism of our beliefs as an attack on our very being, our personhood, our right to exist. If your politics are indistinguishable from your self — your biological, racial, sexual self — then every challenge to your politics will naturally look like an assault on your self, on you as an individual. This is why identitarians describe even measured debate about their political beliefs as “erasure” or even “violence”: because having made politics all about them and their mental wellbeing, they naturally see political disagreement as an assault on them and their mental wellbeing. Identity politics directly breeds thin-skinnedness and intolerance. And in green-lighting such fragile narcissism, it green-lights violence too. After all, if political disagreement really does threaten your very existence, if critical speech really is violence, how should you deal with it? By censoring it, or even crushing it, by any means necessary, to protect your precious self.

September 12, 2017

QotD: Mandatory voting is still a stupid idea

Filed under: Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

My old boss, William F. Buckley Jr., often said liberals don’t care what you do so long as it’s compulsory (though he probably borrowed the line from his friend M. Stanton Evans).

There’s probably no better illustration of this illiberal streak in liberalism than the idea of “compulsory voting.” The argument usually goes like this: Voter turnout in America is low. Low voter turnout is bad. Therefore, we should make voting mandatory. (This argument is most popular after an election like last week’s when things don’t go so well for Democrats.)

When asked why low voter turnout is bad, one usually gets a mumbled verbal stew of Norman Rockwell–esque pieties about enhanced citizenship, reduced polarization, and, on occasion, veiled suggestions that Washington would get its policies right — or I should say left — if everyone voted.

To call most of these arguments gobbledygook is a bit unfair — to gobbledygook. First note that this logic can be applied to literally every good thing, from brushing your teeth to eating broccoli. Moreover, the notion that forcing people who don’t care about politics to vote will make them more engaged and thoughtful citizens is ludicrous. We force juvenile delinquents (now called “justice-involved youth” by the Obama administration) and other petty criminals to clean up trash in parks and alongside highways. Is there any evidence this has made them more sincere environmentalists? If we gave every student in the country straight As, that would make all the education trend lines look prettier, but it wouldn’t actually improve education.

This sort of enforced egalitarianism is reminiscent of Kurt Vonnegut’s short story “Harrison Bergeron,” set in a society where everyone must be equal. Above-average athletes are hobbled to make them conform with the unathletic. The smart are made dumb. Ballet dancers are weighed down so they can’t jump any higher than normal people. The prettier ones must wear masks.

[…]

Even the ancient left-wing assumption that if we could politically activate the downtrodden masses of the poor and the oppressed to storm the polling stations, we might topple the supposed tyranny of privilege and inequality is wrong, too. The overwhelming consensus among political scientists who’ve looked at the question is that universal turnout would not change the results of national elections. It would, however, probably have a positive effect on local elections for school boards and municipal governments, because these low-turnout elections are monopolized by entrenched bureaucrats and government unions (and that’s the way they like it, by the way).

Jonah Goldberg, “Progressives Think That Mandatory Voting Would Help Them at the Polls”, National Review, 2015-11-13.

September 6, 2017

When in doubt, cry “Fascist!” or “Racist!”

Filed under: Britain, Government, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Brendan O’Neill on Facebook recently:

The left’s greatest mistake so far this century has been to accept at face value the establishment’s explanation for why people gave it a bloody nose. Stunned by Brexit, dizzied by Hillary’s loss, the establishment has gone into serious moral and political meltdown. It can only understand the various populist revolts against it as mass acts of racism, maybe even fascism, as the handiwork of demagogues who “got at” the people and twisted our minds. I mean, why else would anyone reject such wonderful institutions as the EU and the Democratic elite…? And, for shame, most of the left has embraced this propaganda, this made-up horror story. They have nodded along to this perverse politics of fear born of a wounded establishment’s fury with the “deplorable” demos. All those Antifa and commentators out there screaming “OMG, fascists everywhere!” think they’re being radical when in truth they are the unwitting spindoctors of the old establishment, bit-part players in a top-down narrative of hysteria that has no relation to reality.

QotD: Suicidalism

The most important weapons of al-Qaeda and the rest of the Islamist terror network are the suicide bomber and the suicide thinker. The suicide bomber is typically a Muslim fanatic whose mission it is to spread terror; the suicide thinker is typically a Western academic or journalist or politician whose mission it is to destroy the West’s will to resist not just terrorism but any ideological challenge at all.

But al-Qaeda didn’t create the ugly streak of nihilism and self-loathing that afflicts too many Western intellectuals. Nor, I believe, is it a natural development. It was brought to us by Department V of the KGB, which was charged during the Cold War with conducting memetic warfare that would destroy the will of the West’s intelligentsia to resist a Communist takeover. This they did with such magnificent effect that the infection outlasted the Soviet Union itself and remains a pervasive disease of contemporary Western intellectual life.

Consider the following propositions:

  • There is no truth, only competing agendas.
  • All Western (and especially American) claims to moral superiority over Communism/Fascism/Islam are vitiated by the West’s history of racism and colonialism.
  • There are no objective standards by which we may judge one culture to be better than another. Anyone who claims that there are such standards is an evil oppressor.
  • The prosperity of the West is built on ruthless exploitation of the Third World; therefore Westerners actually deserve to be impoverished and miserable.
  • Crime is the fault of society, not the individual criminal.
  • Poor criminals are entitled to what they take. Submitting to criminal predation is more virtuous than resisting it.
  • The poor are victims. Criminals are victims. And only victims are virtuous. Therefore only the poor and criminals are virtuous. (Rich people can borrow some virtue by identifying with poor people and criminals.)
  • For a virtuous person, violence and war are never justified. It is always better to be a victim than to fight, or even to defend oneself.
  • But “oppressed” people are allowed to use violence anyway; they are merely reflecting the evil of their oppressors.
  • When confronted with terror, the only moral course for a Westerner is to apologize for past sins, understand the terrorist’s point of view, and make concessions.

These ideas travel under many labels: postmodernism, nihilism, multiculturalism, Third-World-ism, pacifism, “political correctness” to name just a few. It is time to recognize them for what they are, and call them by their right name: suicidalism.

Eric S. Raymond, “Suicidalism”, Armed and Dangerous, 2005-09-13.

September 1, 2017

“Antifa looks increasingly like the militant wing of Safe Space fanaticism”

Brendan O’Neill posting to Facebook a few days back:

People are shocked by images of antifa activists beating up normal, peaceful right-wing protesters in Berkeley or physically shoving right-wing people off Boston Common. Why? This is what happens when you tell an entire generation that other people’s ideas are dangerous, that their speech is toxic, that their words can wound you and traumatise you: you invite that generation to shut people down, to use any means necessary to ensure “dangerous” ideas are not expressed and do not cause injury to people’s self-esteem or sense of safety. We are starting to see what happens when speech is talked about as a form of violence: it green-lights actual violence against certain forms of speech. If speech is violence, shouldn’t it be met with violence? Antifa looks increasingly like the militant wing of Safe Space fanaticism, the bastard offspring of a culture that elevates mental safety over intellectual liberty, and people’s feelings over public freedom.

August 21, 2017

QotD: The (long-running) decline of written science fiction

Filed under: Books, Liberty, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

The problem with the Rabbits is not that left-wing politics is dessicating and poisoning their fiction. While I have made the case elsewhere that SF is libertarian at its core, it nevertheless remains possible to write left-wing message SF that is readable, enjoyable, and of high quality – Iain Banks’s Culture novels leap to mind as recent examples, and we can refer back to vintage classics such as Pohl & Kornbluth’s The Space Merchants for confirmation. Nor, I think, is the failure of Rabbit fiction to engage most SF fans and potential fans mainly down to its politics; I think the Evil League is prone to overestimate the popular appeal of their particular positions here.

No, I judge that what is dessicating and poisoning the Rabbit version of SF is something distinct from left-wing political slant but co-morbid with it: colonization by English majors and the rise of literary status envy as a significant shaping force in the field.

This is a development that’s easy to mistake for a political one because of the accidental fact that most university humanities departments have, over the last sixty years or so, become extreme-left political monocultures. But, in the language of epidemiology, I believe the politics is a marker for the actual disease rather than the pathogen itself. And it’s no use to fight the marker organism rather than the actual pathogen.

Literary status envy is the condition of people who think that all genre fiction would be improved by adopting the devices and priorities of late 19th- and then 20th-century literary fiction. Such people prize the “novel of character” and stylistic sophistication above all else. They have almost no interest in ideas outside of esthetic theory and a very narrow range of socio-political criticism. They think competent characters and happy endings are jejune, unsophisticated, artistically uninteresting. They love them some angst.

People like this are toxic to SF, because the lit-fic agenda clashes badly with the deep norms of SF. Many honestly think they can fix science fiction by raising its standards of characterization and prose quality, but wind up doing tremendous iatrogenic damage because they don’t realize that fixating on those things (rather than the goals of affirming rational knowability and inducing a sense of conceptual breakthrough) produces not better SF but a bad imitation of literary fiction that is much worse SF.

Eric S. Raymond, “SF and the damaging effects of literary status envy”, Armed and Dangerous, 2014-07-30.

August 20, 2017

QotD: The rich

Filed under: Humour, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

During his visit to the U.S., the pope will probably talk about income inequality, and many reporters will nod approvingly, write down the quotes, and then hand them off to the unpaid intern to be transcribed. It’s a big issue. An important one. In the view of many progressives, the ultra-super-rich extracted all their money from the poor. Think of Bill Gates in a homeless shelter, kicking over cots at 2 a.m. and blackjacking transients, demanding they fork over $49.99 for a Windows 95 license, and you get the idea. The ultra-rich have probably pooled their money to develop space-based matter-dematerialization beams just so they can transport the coins from the “have a penny, take a penny” trays at the gas station.

The “rich” are never people like the Clintons, who acquired their wealth by the sweat of their brows, toiling in the harsh icy policy-mines of Davos. They’re not the guys who make a bundle off some clever bit of tech, sell the company, then pledge to spend a fraction of their fortune on outfitting polar bears with inflatable vests to help them survive their imminent inundation in the boiling waters of the Arctic. They’re not people like John Kerry, who married his way into a pile of money derived from a ubiquitous condiment; they’re not people like Apple CEO Tim Cook, because c’mon, he’s gay. They’re not the Kennedys, because the Kennedys could strike oil on their Hyannis Port compound, pay African orphans a dollar a day to work the pumps by hand, build a pipeline that ran through a protected Monarch-butterfly preserve, and the media would still hang halos over their heads because JFK was martyred in Dallas by a free-floating toxic cloud of right-wing hatred that inhabited the brain of a well-meaning Marxist.

These are rich people, but they’re good rich people, because you can imagine any one of them writing a check to Planned Parenthood with the words “keep up the excellent mammograms” in the memo line.

No, the bad rich people are hedge-fund managers, people who inherited something, and well-paid CEOs of companies that make things we don’t like or resent having to pay too much to get. They need to be taxed good and hard, according to advocates of the confiscatory state such as the nimbus-haired Bernie Sanders. Nothing says “the future and its bright new ideas” like the image of a liver-spotted limb thrusting deep into someone else’s pocket and pulling out the guts of a golden goose. Sanders’s proposals were estimated to cost $18 trillion over ten years, an amusing projection — apparently after a decade the economy just seizes up and we’re reduced to paying for our bread with chickens or bits of ironmongery.

James Lileks, “It’s Time to Fix America’s Income-Inequality Crisis Once and for All!”, National Review, 2015-09-24.

August 18, 2017

QotD: “Justifying” the Holocaust

Filed under: Europe, History, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

… that underlying tone of “Of course what Hitler and the Nazis did was unjustifiable, they were wrong about what was going on around them” whenever the topic of the Holocaust is discussed implies that, if they had been right, what they did would have been, at least, justifiable. In other words, there’s an acceptance of the underlying logic of collective justice going on there, and when you put adjectives in front of justice, you almost never get justice.

Which brings us to the current brawl in SF/F and the wider culture. There’s a very large swathe, of Western society that has regressed, though they call it progress, to the idea that one should deliberately punish all members of a group for the actions, real or imagined, of a few members, and to the idea that because members of a group are over-represented in a particular area that it is a deliberate choice on the part of the group, rather than an accident of history.

You see it nearly everywhere. The idea that SF was somehow filled with racist, sexist hatemongers until … well, as near as I can tell, around five years ago is ludicrous when you have H. Beam Piper writing stories where racial intermarriage has turned almost all of humanity a nice shade of brown and there are heroic characters with names like Themistocles M’Zangwe. But, even if that were true — what, we should stop reading (and buying books from) straight white male authors for an entire year? Because a bunch of people they never even met were theoretically jerks?

Sarah Hoyt, “Social Injustice – 60 Guilders”, According to Hoyt, 2015-07-31.

August 15, 2017

Brendan O’Neill on the similarities of the Alt-Right and the Ctrl-Left

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Posting to Facebook on Monday, he wrote:

It’s becoming so clear now why the war of words between SJWs and the new white nationalists is so intense. It isn’t because they have huge ideological differences — it’s because they have so much in common. Both are obsessed with race, SJWs demanding white shame, the alt-right responding with white pride. Both view everyday life and culture through a highly racialised filter. SJWs can’t even watch a movie without counting how many lines the black actor has in comparison with the white actor so that they can rush home and tumblr about the injustice of it all. Both have a seemingly boundless capacity for self-pity. Both are convinced they’re under siege, whether by patriarchy, transphobia and the Daily Mail (SJWs) or by pinkos and blacks (white nationalists). Both have a deep censorious strain. And both crave recognition of their victimhood and flattery of their feelings. This is really what they’re fighting over — not principles or visions but who should get the coveted title of the most hard-done-by identity. They’re auditioning for social pity. “My life matters! My pain matters! I matter!” The increasing bitterness and even violence of their feud is not evidence of its substance, but the opposite: it’s the narcissism of small differences.

August 12, 2017

In reaction to the movie Dunkirk, Hollywood reloads with daring new concepts!

Filed under: Humour, Media — Tags: , , , — Nicholas @ 04:00

Kurt Schlichter goes behind the scenes in Hollywood to let us know what movies we’ll be watching soon:

People say the movie industry has lost its way and alienated its audience, but I’m super-excited about the future of movies, especially in light of Tinseltown’s current trend towards goose-stepping leftist conformity! How can that go wrong?

[…]

Xe-Day: After the racist, sexist, and homophobic nightmare that was Dunkirk left audiences literally shaking, moviegoers are begging to see a war movie that doesn’t just focus on the people who were actually there or things that really happened. Well, your wish is Hollywood’s command! You thought you knew the whole story of the Normandy operation, but what you really knew was the phallo people of pallor version that minimized and invisibled the contributions of trans soldiers of heft! Xe-Day is the stirring story of the she-roes who didn’t let their birth genders or carbohydrate addictions get in the way of defeating the Nazis! With the cry of “Come on you she-males, you want to live forever!” these pudgy paratroopers aren’t about to allow the Third Reich to mansplain away their girl power! It’s no longer just Band of Brothers anymore! It’s band of brothers, sisters, and others! Opening this Winter Solstice!

1984 II: This exciting reboot turns expectations on their heads as courageous social justice warriors root out bad thinking thought criminals like Winston Smith! You’ll thrill as angry college students confront people with ideas they don’t like, and punish and kill them for daring to be different – all in the name of diversity! When this smash hit is over, you too will love Big Mother!

Dirty Harriet: Take that, cro-magnon Clint Eastwood clichés! This modern cop movie teaches us that every life matters, except blue ones! Female-identifying (but curious!) Detective Harriet Callahan gets all the dirty jobs, like running diversity classes for those knuckle dragging patrolman who refuse to abandon their wrong thinking. Pairing up with a differently-abled Muslim dwarf of color, she busts the real villains…the people trying to keep order on the streets! And she does it with hugs! Go ahead, make her day – by admitting your privilege!

Son of an Inconvenient Truth: It’s his third try, and this time it’s personal! Al Gore takes time away from his busy schedule of eating, dining, having dinner, and pestering innocent masseuses, to explain in detail why his previous predictions of total climate Armageddon that were supposed to come true a couple years ago haven’t. Spoiler Alert – it’s all Trump’s fault!

August 9, 2017

QotD: University “studies” programs

Filed under: Education, Europe, History, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

As someone who got partway through grad school, I am only a sort of half-layman when it comes to modern European history. On demand I can present an official document that testifies, by implication, that I have spent a certain amount of time in seminars talking about Himmler’s agronomy education or discussing why totalitarian regimes are always sexually puritanical. Even before it was ruined for me by formal training, I was a history buff. So I can sort of reconstruct the process whereby I know what Auschwitz is. But, by the same token, I am less able to know how anyone else comes by the knowledge.

It seems some part of our system for producing intellectually responsible grownups has failed […] That failure is probably not to be found in the extensive education in social work. A degree in social work amounts to a degree in helping people: assuming it is not totally idiotic for our institutions of higher learning to be generating such paper, there must be mastery of some technical arcana involved. I do not know that this would involve instruction in the details of the Holocaust. A nursing education doesn’t; an engineering education doesn’t.

It is, rather, that “social justice and peace studies” business that captures my eye. Wouldn’t the matter, the essential grounding of an education in social justice and peace just be … history? (With particular attention to the topic of concentration camps?) Wouldn’t expertise of this kind require digestion of a mass of information about the flux of war, diplomacy, economies, and ideas? Something Studies items were on the menu already when I began my undergraduate education, and I majored in history partly because, in my innocence, I couldn’t see how you would study anything else about human affairs without that foundation.

But we all know the secret of Something Studies well enough now: it is a way of avoiding the rigour and complexity of a history education, and going straight to the business of striking political stances. It is History For Left-Wing Dummies. And when you see such a degree on someone’s CV, you can be quite sure you have found one.

Colby Cosh, “Some part of our system for producing intellectually responsible adults has failed Alex Johnstone”, National Post, 2015-09-24.

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