Quotulatiousness

February 9, 2018

Defining bias

Filed under: Media, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, Bo Winegard explains how to define bias:

Bias is an important concept both inside and outside of academia. Despite this, it is remarkably difficult to define or to measure. And many, perhaps all, studies of it are susceptible to reasonable objections from some framework of normative reasoning or another. Nevertheless, in common discourse the term is easy enough to understand. Bias is a preference or commitment that impels a person away from impartiality. If Sally is a fervid fan of the New York Knicks and uses different criteria for assessing fouls against them than against their opponents, then we would say that she is biased.

There are many kinds of biases, and bias can penetrate the cognitive process from start to finish and anywhere between. It can lead to selective exposure, whereby people preferentially seek material that favors their preferred position, and avoid material that contradicts it; it can lead to motivated skepticism, whereby people are more critical of material that opposes their preferred position than of material that supports it; and it can lead to motivated credulity, whereby people assimilate information that supports their preferred position more easily and rapidly than information that contradicts it. Often, these biases all work together.

So, imagine Sally the average ardent progressive. She probably exposes herself chiefly to progressive magazines, news outlets, and friends; and, quite possibly, she inhabits a workplace surrounded by other progressives (selective exposure). Furthermore, when she is exposed to conservative arguments or articles, she is probably extremely critical of them. That National Review article she read this morning about abortion, for example, was insultingly obtuse and only confirmed her opinion that conservatives are cognitively challenged (motivated skepticism). Compounding this, she is equally ready to praise and absorb arguments and articles in progressive magazines (motivated credulity). Just this afternoon, for example, she read a compelling takedown of the Republican tax cuts in Mother Jones which strengthened her intuition that conservatism is an intellectual and moral dead end. (This example would work equally well with an average ardent conservative). The result is an inevitably blinkered world view.

The strength of one’s bias is influenced by many factors, but, for simplicity, we can break these factors into three broad categories: clarity, accuracy concerns, and extraneous concerns. Clarity refers to how ambiguous a topic is. The more ambiguous, the lower the clarity and the higher the bias. So, the score of a basketball game has very high clarity, whereas an individual foul call may have very low clarity. Accuracy concerns refer to how desirous an individual is to know the truth. The higher the concern, on average, the lower the bias. If a fervid New York Knicks fan were also a referee in training who really wanted to get foul calls right, then she would probably have lower bias than the average impassioned fan. Last, extraneous concerns refer to any concerns (save accuracy concerns) that motivate a person toward a certain answer. Probably the most powerful of these are group affiliation and status, but there are many others (self-esteem et cetera).

At risk of simplification, we might say that bias can be represented by an equation such that extraneous concerns (E) minus (accuracy concerns (A) plus clarity (C)) equals bias: (E – (A + C) = B).

February 6, 2018

QotD: The original goal of the minimum wage

Filed under: Economics, Government, History, Quotations, USA — Tags: , , — Nicholas @ 01:00

For progressives, a legal minimum wage had the useful property of sorting the unfit, who would lose their jobs, from the deserving workers, who would retain their jobs. Royal Meeker, a Princeton economist who served as Woodrow Wilson’s U.S. Commissioner of Labor, opposed a proposal to subsidize the wages of poor workers for this reason. Meeker preferred a wage floor because it would disemploy unfit workers and thereby enable their culling from the work force.

Thomas Leonard, “Eugenics and Economics in the Progressive Era”, Journal of Economic Perspectives, 2005-09.

January 18, 2018

Live in Toronto? Feel undertaxed? Here’s your easy solution to give the city more of your money

Filed under: Cancon, Government — Tags: , , , — Nicholas @ 03:00

Chris Selley points out that in addition to your opportunity to pay more than your fare share of federal tax (Her Majesty, in right of Canada, is always happy to accept any amount you wish to donate), Toronto taxpayers are able to use a simple form to donate money to the city:

Click to see full-size image.

So here’s a proposal: Torontonians who consider themselves undertaxed should give the city the difference. Every time you get a property tax bill, you get a little blue insert inviting contributions of up to $50,000 to the program of your choice or just into general revenues. Say your house is worth $750,000. Your bill should be around $4,962, or 0.66%. If you think Mississauga’s rate (0.85 per cent) or Brampton’s rate (1.05) per cent is more appropriate, then just cut the city a cheque for the difference ($1,413 or $2,913, respectively), send it back in the envelope provided and watch for your tax receipt. There are a lot of progressive homeowners in this city. It wouldn’t take much before we were talking about real money.

Is this likely to happen? Certainly not. The inserts date from 2010, when council cancelled the vehicle registration tax. A parade of deputants to budget committee said they didn’t want the money back; council gave them an easy way to give it back; almost nobody did, and almost nobody does now. The grand total of voluntary contributions under the property tax envelope program in 2016 was $81,320.77, and one of those donations was for $50,000.

Total contributions to city programs are of course much larger. The Toronto Public Library (which I support, however modestly) issued tax receipts for $3.4 million in donations in 2016, the zoo for $1.1 million. But the city itself only issued $1.35 million in total tax receipts, even as many of us beg it to take more of our money and spend it on council-approved priorities.

It might not be fair to pay more than your neighbour. But when you tell pollsters you want to be taxed more, political strategists don’t believe you. And when Doug Ford can win 33 per cent of the vote after four years of his brother as mayor, it’s tough to say they’re misguided. You can wait for a critical mass of your fellow citizens to come around to your worldview, or you can nudge the process along with your pocketbooks. Your money is as good as anyone else’s.

January 16, 2018

QotD: Intersectionality

Filed under: Education, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

The term and concept were presented in a 1989 essay by Kimberlé Crenshaw, a law professor at UCLA, who made the very reasonable point that a black woman’s experience in America is not captured by the summation of the black experience and the female experience. She analyzed a legal case in which black women were victims of discrimination at General Motors, even when the company could show that it hired plenty of blacks (in factory jobs dominated by men), and it hired plenty of women (in clerical jobs dominated by whites). So even though GM was found not guilty of discriminating against blacks or women, it ended up hiring hardly any black women. This is an excellent argument. What academic could oppose the claim that when analyzing a complex system, we must look at interaction effects, not just main effects?

But what happens when young people study intersectionality? In some majors, it’s woven into many courses. Students memorize diagrams showing matrices of privilege and oppression. It’s not just white privilege causing black oppression, and male privilege causing female oppression; its heterosexual vs. LGBTQ, able-bodied vs. disabled; young vs. old, attractive vs. unattractive, even fertile vs. infertile. Anything that a group has that is good or valued is seen as a kind of privilege, which causes a kind of oppression in those who don’t have it. A funny thing happens when you take young human beings, whose minds evolved for tribal warfare and us/them thinking, and you fill those minds full of binary dimensions. You tell them that one side of each binary is good and the other is bad. You turn on their ancient tribal circuits, preparing them for battle. Many students find it thrilling; it floods them with a sense of meaning and purpose.

And here’s the strategically brilliant move made by intersectionality: all of the binary dimensions of oppression are said to be interlocking and overlapping. America is said to be one giant matrix of oppression, and its victims cannot fight their battles separately. They must all come together to fight their common enemy, the group that sits at the top of the pyramid of oppression: the straight, white, cis-gendered, able-bodied Christian or Jewish or possibly atheist male. This is why a perceived slight against one victim group calls forth protest from all victim groups. This is why so many campus groups now align against Israel. Intersectionality is like NATO for social-justice activists.

This means that on any campus where intersectionality thrives, conflict will be eternal, because no campus can eliminate all offense, all microaggressions, and all misunderstandings. This is why the use of shout-downs, intimidation, and even violence in response to words and ideas is most common at our most progressive universities, in the most progressive regions of the country. It’s schools such as Yale, Brown, and Middlebury in New England, and U.C. Berkeley, Evergreen, and Reed on the West Coast. Are those the places where oppression is worst, or are they the places where this new way of thinking is most widespread?

Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.

January 6, 2018

QotD: The teacher as social worker

Filed under: Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Here we come to one of the most pernicious aspects of identity politics as it reshaped the American university — the confusion of teaching with social work. The issue of improper advocacy in the classroom has never been adequately addressed by the profession. Teaching and research must strive to remain objective and detached. The teacher as an individual citizen may and should have strong political convictions and activities outside the classroom, but in the classroom, he or she should never take ideological positions without at the same time frankly acknowledging them as opinion to the students and emphasizing that all students are completely free to hold and express their own opinions on any issue, no matter how contested, from abortion, homosexuality, and global warming to the existence of God or the veracity of Darwin’s theory of evolution. Unfortunately, because of the failure of American colleges and universities to seek and support ideological diversity on their campuses, the humanities faculties have trended so far toward liberal Democrats (among whom I number myself) that they often seem naively unaware that any other beliefs are possible or credible.

Camille Paglia, “The Modern Campus Has Declared War on Free Speech”, Heat Street, 2016-05-09.

November 27, 2017

Steve Kates on growing up in a communist home

Filed under: Media, Politics — Tags: , , , , , — Nicholas @ 03:00

At Catallaxy Files, Steve Kates reflects on how his early upbringing gave him insights into modern political discourse:

The one blessing about being brought up in a communist household is that you understand the left a good deal better than most. It also brings an added measure of concern when I see how easily a public unused to lying as a tactic is influenced by these manoeuvres which are standard practice on the left. My Dad was an expert in agit prop and I grew up understanding the role of the agent provocateur only too well. These are not well-meaning individuals who wish to investigate the truth. They are individuals whose only interest is to disrupt the communications among those on the other side through whatever lies they might find convenient and they hope persuasive.

[…] You will be lied to by the left to the furthest extent they believe they can get away with. That there is not an instantaneous scepticism amongst us on this side of politics from any unverified political story carried by a mainstream media organisation fills me with dread since most of us are so middle class that we find it hard to believe others will lie, distort, or withhold relevant information without the slightest hesitation if it serves their ends. The attitude you need to take when reading anything from an MSM report is the same attitude you might take when buying a used car. Do not trust a thing you are told and make sure you verify everything you can from a separate source.

Dishonesty is the trade mark of the left, not that they have a monopoly, but it is a specific tactic aimed at the fair minded who are seldom as aware as they need to be of the practice, and seldom think of the need to guard against the premeditated lies they tell. […] The interesting part is that for the left to succeed, they can only achieve their ends by lying. For the right, what you hear people say is almost invariably what they believe. The left often mimics the same concerns but it is tactical and never substantive unless for a change good policy overlaps what they see as tactical advantage.

The one valuable part of being on this side of the fence is that with so many out there on the left who will swarm around any genuine falsehood stated by someone on the right, the standard of probity is higher. This is part of the reason why sex scandals, to just name the issue in relation to Roy Moore, are not as common on the right as on the left. Except that when they are caught out – such as with Bill Clinton – it is no longer a scandal and is put to bed as soon as it is practical to do so. They never mean it. It is not hypocrisy, it is a policy of deceit. They are perfectly aware they are lying and just take the rest of us for fools.

November 14, 2017

Paradise, the Fall, and the Second Coming … Marxist style

Filed under: Politics, Religion, USA — Tags: , , , — Nicholas @ 03:00

In the latest Libertarian Enterprise, Sarah Hoyt draws a few parallels between traditional Christian beliefs and modern-day progressive ones:

First, I’m going to say that this is to an extent the result of self-selection that has nothing to do with politics.

The left has a narrative that is a just so story. It is, as was pointed out here, in the comments, a Christian heresy, but one that caters to fake “rationalism.” What I mean is that the narrative of the leftist/communist/socialist story includes all the comforting high points of Christianity but avoids the opprobrium of “superstition” cast by enlightenment onto traditional Christianity.

Leftism, whatever they call it, has its roots in Marxism, and Marxism offers a comforting view of paradise (primitive times, when property was communal and blah blah blah. If the flavor is feminist, it was communal property and ruling matriarchs) fall (we discovered something that changed us. These days it’s fashionable in academic circles to blame agriculture, which apparently was no good, very bad, terrible for us, even though, you know, it allowed us to colonize the Earth and have a vast and varied population. In the seventies it was war. There are as many candidates for the liberal sin that caused human fall, as there is for the Christian sin, and honestly, none of them make a heck of a lot of sense) and redemption (here it’s different from Christian redemption, where each individual redeems himself, but the species can’t be redeemed till the second coming. Um… scratch that. Perhaps not that different. It is assumed that the evils of the human species are because we are not designed to live in “capitalism” which these dodos seem to think is any kind of trade or hierarchy. They actually do call monarchies “capitalist” even absolute monarchies. And because we are distorted and made “evil” by this structure, when the communist state withers away into a perfect classless, communal society, we’ll be redeemed, as surely as by the second coming. Frankly, at least the second coming is more plausible from a scientific point of view. At least it doesn’t require a bloated, totalitarian state to behave in ways that no totalitarian, bloated state ever behaved. And while our species might have no experience of the Son of the Creator returning again in full glory this time to rule over us, we do have endless experience of totalitarian states.)

However, all of this mystical belief is dressed up in “science.” History is taught with the idea that it has an arrow and the arrow leads inevitably to collectivism, and because they only teach select portions of history, the poor kids are convinced of it.

This is partly what I meant by self-selected. The people who tend to gravitate left, PARTICULARLY those older than say 25, are the GOOD kids. This is something that is rarely appreciated, and poor things, they view themselves as daring rebels. It’s sort of pathetic, actually. (Having grown up in a village, I’ve had a great chance to observe human nature, and one of the inevitable funny twists of the human mind is that the most flexible of humans like to think themselves steadfast and inflexible. The kindest flatter themselves they’re cruel. Meek women think they’re termagants. I’m not sure why, really. It just seems to be an invariable part of the human “package.”)

They’re the people who went to school and listened really well, and answered what the teachers wanted to hear. They’re the ones who internalized lessons, and explanations, and the ones who want to have a system in which to integrate everything they learn. Everything has to “fit” in their world view.

I kind of understand that because I too like “grand unified theories.” It’s just that after the age of fourteen, I started discovery too many things that didn’t fit anything they’d taught me.

November 7, 2017

“Paying for” tax cuts

Filed under: Government, Liberty, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

In the latest issue of the Libertarian Enterprise, L. Neil Smith explains why he isn’t a fan of the notion that tax cuts need to be “paid for”:

I am not an economist, nor do I play one on TV, but I know a hand-job when I see one. The mindless mutants who are mangling Donald Trump’s tax plans are dragging this nation and the world into a Da-Daesque vortex we may never get out of. (Only a “progressive” Democrat would stomp a man’s legs, break them in a dozen places, and then make fun of him because he can’t walk.) While lowering almost everybody’s taxes, they want a special bracket appended to the deal to punish people with a million dollars or more to “pay for” everybody else’s tax relief. My question, in an era when government takes too much away from us already, why the bloody hell should it be allowed to steal more?

Even from people who are supposedly hated by the “masses”? (I seriously doubt it. “The Democrat Party masses, more likely. Most right-wing masses — if there is such a thing — aspire to become millionaires, themselves.)

Half a century ago, when I was a shiny new Objectivist warrior, jousting with various statist orcs and trolls on the left, a major concern of theirs seemed to be the big, luxurious houses that rich people built for themselves or bought and lived in. Somehow, there was something evil or sinful in that — “conspicuous consumption” one famous comtard called it — and it needed to be stopped. It didn’t ever seem to have occurred to these feeble-minded pickpockets (who had likely never done an honest day’s work in their worthless lives) that the construction of a big, luxurious house (today, we call them McMansions) requires the skilled services of dozens, if not hundreds, of earth-movers, concrete-workers, framers, finish carpenters, glazers, roofers, plumbers, sheet-rock guys, landscapers, etc., most of whom have families to feed, clothe, and house, themselves.

They need rich people to build big, luxurious houses for.

In general, there are few, if any, ways the most malign “malefactor of great wealth” can spend his money without benefitting someone who needs a job. Even cocaine has to be cultivated and processed by somebody. This lesson was learned the hard way back in 1990 when Idiot-in-Chief George 41 Bush broke his “read my lips” promise and allowed a punitive “luxury tax” to be levied on yachts, big, expensive cars, and assorted other keen stuff like that. Hundreds of jobs were lost. Thousands suffered. One company went from 220 workers to 50 overnight. Within two years those who had stirred up class envy the most energetically were calling for repeal of this “hate the rich” tax. In the same way, millionaires’ money would fly overseas in an instant and vanish from our struggling economy.

October 25, 2017

Climb aboard the invective treadmill!

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Megan McArdle tries to point out the urge to call everyone you don’t like a “racist” or “white supremacist” runs you the same trust risk that the boy who cried wolf did:

It’s the inverse of what Steven Pinker has dubbed “the euphemism treadmill,” where we try to find nicer words for something we don’t think is very nice, and find that the new words quickly take on all the old connotations. So “toilet,” turns into “bathroom,” then migrates onward to “rest room.” Only we still know there’s a toilet behind that door, and whatever words we use about it, our feelings don’t change.

This is why attempting to change how Americans feel about illegal migrants by changing the terms we use to describe them is a project doomed to failure; whether they are “illegal aliens” or “undocumented immigrants,” the political realities remain the same. People who feel negatively toward “illegals” feel just as negatively toward “undocumented immigrants.”

The invective treadmill works in a similar fashion, only in reverse.

[…]

During the 2016 presidential campaign, I found myself confronted by a curious problem: Many of my readers simply didn’t take it seriously when I pointed out that Donald Trump was, if not an outright racist himself, at least happily pandering to people who were.

“The media calls every Republican racist,” my conservative readers replied. “They said it about Mitt Romney, they said it about George Bush, so what’s different about Trump?”

They were right. Other columnists had accused Romney and Bush of being racist and pandering to racists. I pointed out that Trump’s racist appeals were different, and much worse, than anything that earlier Republican presidential candidates had been accused of. But it didn’t do any good. The media had cried wolf to condemn garden-variety Republicans; labels like “racist” had been rendered useless when a true threat emerged. We shouted to no avail as Trump coyly flirted with hardcore white supremacists, something no mainstream party had done for decades.

Indeed, it seems to me that critical race theorists have gone to “white supremacy” precisely because the increasingly broad uses of the word “racism” have made it less effective than it used to be at rallying moral outrage. The term still packs some wallop, but less than it once did, because it is now defined so broadly that a Broadway musical could sing “Everyone’s a Little Bit Racist.” White supremacy, on the other hand, is still clearly understood as beyond the pale.

But if we indiscriminately apply the term to everything from the alt-right white nationalist Richard Spencer, to anyone who thinks that football players should stand for the national anthem … for how long will white supremacy still be considered beyond the pale? What happens if people accused of racism start shrugging off the epithet — or worse, embracing it? And when another Richard Spencer comes along, how will we convey how dangerous he is?

QotD: Oligarchies and universal franchise democracy

Filed under: Government, History, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Fortunately the ideologues had a solution to overcome these minor imperfections of limited franchise democracy… universal franchise.

The more recent concept of Universal Franchise Democracy, is founded on the ridiculous, and incorrect, early 1900’s assumption that all Europe’s problems can be traced back to a limited voting Oligarchy.

Clearly if the ‘ruling classes’ in a state are the rich and powerful – i.e., the naturally conservative propertied elements who make the economy work and provide the productive jobs – then the chattering classes who want change will need to enfranchise the not-rich and not-powerful, so they can ride the wave of demand for change into their ideal world. In fact so they can direct it to provide taxpayer funding for non productive jobs… For people like them.

It is certainly no accident that the modern ‘ruling class’ is the nouveau-rich chattering classes – and the power base they have established in the completely unproductive taxpayer-supported lawyers and civil servants and union officials – who lead inevitably to ‘leaders’ who have the right and duty to lecture their stupid populace for not being politically correct enough… People like Merkel, Obama, and the European Union President. (Go on, name him? He has more practical power to interfere in his ‘citizens’ lives than either of the other two. Who is he?)

It is not just the Australian Union Movement of which we can say ‘they used to consist of the cream of the working class, now they consist of the dregs of the middle class’. All the petty tyrants who gorge in the taxpayers trough, and who try and force the ignorant peasants under their care down the correct path – whether medieval monks selling indulgences, or modern human rights lawyers banning free speech on issues they disapprove of – tend to be the dregs.

The dregs, of the intellectual fervor, of the previous generation, of wrong thinkers.

The dregs of any intellectual movement eventually have to accept that their ideal is hogwash. Even Marxists have started to admit that after a century of promoting Communism, they can no longer hide the hideous nature of Communism. Still, they are not going to give up their world-view just because the evidence against it is so overwhelming that continued attempts to argue in favour of it become ridiculous. Instead they move smoothly to supporting another, equally ridiculous ideology that they think will support their worldview. Say Environmentalism, or Multiculturalism.

Nigel Davies, “The Solution is… European Union/Multiculturalism/Communism… Name your poison!”, rethinking history, 2015-12-26.

October 15, 2017

David Suzuki’s (incomplete) economic understanding

Filed under: Cancon, Economics, Environment — Tags: , , — Nicholas @ 05:00

Several years ago in the Literary Review of Canada, Joseph Heath explained how he tried “being green” and in the process discovered that Canada’s secular environmental saint David Suzuki literally didn’t have a clue about economics:

David Suzuki’s most recent, The Legacy: An Elder’s Vision for Our Sustainable Future, is billed as an attempt by “one of the planet’s preeminent elders” to “sum up in one last lecture all that he has learned over his lifetime.” Suzuki is, of course, one of the most influential public intellectuals in this country. Like most Canadians of my generation, I grew up watching The Nature of Things, and so tend to think of Suzuki as a constant in the universe.

Suzuki was also an environmentalist long before it was cool to be an environmentalist. Perhaps because of this passionate commitment to the cause, it is startling to discover that Suzuki is oblivious to the logic of collective action. What’s worse, he does not even know what an externality is, and seems unwilling to learn. In The Legacy, he repeats the same incorrect definition that he has been using for years (he equates externalities with anything that is not part of, and hence external to, an economic model, and then claims, on that basis, that economists ignore them). Elsewhere, he even provides a detailed account of where the misunderstanding arose. It was apparently based upon something that the instructor said to him, on the first day of an economics class, which he evidently misinterpreted and never bothered to double check.

It is worth pausing for a moment to reflect upon this. It means that Suzuki does not know the first thing about environmental economics. It means that in 38 years as a university professor, public intellectual and environmental activist, he did not once take the time to find out what social scientists have to say about the problem of global warming. It means that he has never even glanced at the Wikipedia page on environmental economics.

Because of this, Suzuki winds up committing the core fallacy of environmental activism. He thinks that if people only understood the consequences that their actions were having on the environment, they would each be motivated to change their behaviour. And so, to the extent that we are not changing our behaviour, it must be because we do not understand, or that we have not been telling ourselves the right “story.” Yet this is manifestly not the case. My wife understands the science of global warming perfectly well. But she also does not like dandelions growing by the side of the road. And when push comes to shove, the desire to kill dandelions wins over environmental peccadilloes. It is not particularly mysterious. It is called free riding; people do it all the time.

Thus when Suzuki writes “we say we are intelligent, but what intelligent creature, knowing that water is a sacred, life-giving element, would use water as a toxic dump?” he seems genuinely not to know. The answer is easy: we are intelligent creatures who care just slightly more about ourselves than we do about other people. For example, like most residents of Toronto I do not use the water on my land as a toxic dump; I use Lake Ontario for that purpose. Saying that “we are water, and whatever we do to water, we do to ourselves” sounds very nice, but all the “we” talk actually encourages a very serious confusion. What I do to water, I primarily do to other people, not to myself, which is why I care about it just ever-so-slightly less.

In the end, and somewhat contrary to all expectations, Suzuki winds up coming off as a science chauvinist. There are basically two bodies of knowledge that he respects. There is physical science — genetics, biology, the stuff that he studies — and there is what he calls “traditional knowledge” — by which he means the wisdom of aboriginal and indigenous peoples. Conspicuously absent is any interest in what social scientists might have to say about how human beings work, about the political process, about the economy and about how societies mobilize to address collective action problems. As a result, he knows a lot more about the nature of things than he does about the nature of people.

H/T to Andrew Potter, via Stephen Gordon for the link.

October 12, 2017

QotD: The Progressive vision

Filed under: Bureaucracy, Government, Politics, Quotations — Tags: , — Nicholas @ 01:00

The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent upon abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office. Every man but one a subordinate clerk in a bureau. What an alluring utopia! What a noble cause to fight!

Ludwig von Mises, Bureaucracy, 1944.

October 6, 2017

QotD: The likely transnational progressive endgame

Filed under: Politics, Quotations, Religion, USA — Tags: , , , , — Nicholas @ 01:00

… if transnational progressivism actually succeeds in smothering liberal individualism, its reward will be to be put to the sword by some flavor of jihadi. Whether the eventual winners are Muslims or Mormons, the future is not going to look like the fuzzy multicultural ecotopia of modern left fantasy. The death of that dream is being written in European banlieus by angry Muslim youths under the light of burning cars.

In the banlieus and elsewhere, Islamist pressure makes it certain that sooner or later the West is going to vomit Stalin’s memes out of its body politic. The worst way would be through a reflex development of Western absolutism — Christian chauvinism, nativism and militarism melding into something like Francoite fascism. The self-panicking leftists who think they see that in today’s Republicans are comically wrong (as witnessed by the fact that they aren’t being systematically jailed and executed), but it is quite a plausible future for the demographically-collapsing nations of Europe.

The U.S., fortunately, is still on a demographic expansion wave and will be till at least 2050. But if the Islamists achieve their dream of nuking “crusader” cities, they’ll make crusaders out of the U.S., too. And this time, a West with a chauvinized America at its head would smite the Saracen with weapons that would destroy entire populations and fuse Mecca into glass. The horror of our victory would echo for a thousand years.

I remain more optimistic than this. I think there is still an excellent chance that the West can recover from suicidalism without going through a fevered fascist episode and waging a genocidal war. But to do so, we have to do more than recognize Stalin’s memes; we have to reject them. We have to eject postmodern leftism from our universities, transnational progressivism from our politics, and volk-Marxism from our media.

The process won’t be pretty. But I fear that if the rest of us don’t hound the po-mo Left and its useful idiots out of public life with attack and ridicule and shunning, the hard Right will sooner or later get the power to do it by means that include a lot of killing. I don’t want to live in that future, and I don’t think any of my readers do, either. If we want to save a liberal, tolerant civilization for our children, we’d better get to work.

Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.

October 4, 2017

QotD: Transnational progressivism

Filed under: History, Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

The Soviets didn’t invent [transnational progressivism], but they promoted it heavily in a deliberate — and appallingly successful — attempt to weaken the Lockean, individualist tradition that underlies classical liberalism and the U.S. Constitution. The reduction of Western politics to a bitter war for government favor between ascriptive identity groups is exactly the outcome the Soviets wanted and worked hard to arrange.

Call it what you will — various other commentators have favored ‘volk-Marxism’ or ‘postmodern leftism’. I’ve called it suicidalism. It was designed to paralyze the West against one enemy, but it’s now being used against us by another. It is no accident that Osama bin Laden so often sounds like he’s reading from back issues of Z magazine, and no accident that both constantly echo the hoariest old cliches of Soviet propaganda in the 1930s and ’40s.

Another consequence of Stalin’s meme war is that today’s left-wing antiwar demonstrators wear kaffiyehs without any sense of how grotesque it is for ostensible Marxists to cuddle up to religious absolutists who want to restore the power relations of the 7th century CE. In Stalin’s hands, even Marxism itself was hollowed out to serve as a memetic weapon — it became increasingly nihilist, hatred-focused and destructive. The postmodern left is now defined not by what it’s for but by what it’s against: classical-liberal individualism, free markets, dead white males, America, and the idea of objective reality itself.

The first step to recovery is understanding the problem. Knowing that suicidalist memes were launched at us as war weapons by the espionage apparatus of the most evil despotism in human history is in itself liberating. Liberating, too, it is to realize that the Noam Chomskys and Michael Moores and Robert Fisks of the world (and their thousands of lesser imitators in faculty lounges everywhere) are not brave transgressive forward-thinkers but pathetic memebots running the program of a dead tyrant.

Brittingham and other have worried that postmodern leftism may yet win. If so, the victory would be short-lived. One of the clearest lessons of recent times (exemplified not just by kaffiyeh-wearing western leftists but by Hamas’s recent clobbering of al-Fatah in the first Palestinian elections) is that po-mo leftism is weaker than liberal individualism in one important respect; it has only the weakest defenses against absolutist fervor. Brittingham tellingly notes po-mo philosopher Richard Rorty’s realization that when the babble of conflicting tribal narratives collapses in exhaustion, the only thing left is the will to power.

Again, this is by design. Lenin and Stalin wanted classical-liberal individualism replaced with something less able to resist totalitarianism, not more. Volk-Marxist fantasy and postmodern nihilism served their purposes; the emergence of an adhesive counter-ideology would not have. Thus, the Chomskys and Moores and Fisks are running a program carefully designed to dead-end at nothing.

Eric S. Raymond, “Gramscian damage”, Armed and Dangerous, 2006-02-11.

September 26, 2017

When virtue signalling is more important than tens of thousands of jobs

Filed under: Britain, Business, Government — Tags: , , , , , , — Nicholas @ 05:00

In Spiked, Brendan O’Neill slams the (mostly left-leaning) critics of Uber for their blatant two-faced attitudes:

The satire writes itself these days. For the past 16 months, ever since voters said No to the EU, the supposed liberal set has been signalling its virtue over migrant workers. These Remainer types have filled newspaper columns and dinner-party chatter with sad talk about foreigners losing the right to travel to and work in Britain. Yet now these same people have chortled as London mayor Sadiq Khan and his pen-pushers at Transport for London (TfL) have refused to renew Uber’s licence in the capital. Which means 30,000 people will lose work. Many of them migrants. They cry over migrant workers one day, and laugh as they lose their livelihoods the next.
Anyone would think their overriding concern is less with migrants’ right to work than with their own insatiable need to engage in political posturing. And right now, when it’s trendy to be anti-capitalist, to sneer at Silicon Valley fat-cats who make apps that employ people in far from ideal conditions, the posture that guarantees one’s spot in liberal circles is to be Uberphobic. Sticking it to Uber, making a spectacle of one’s haughty disdain for the vagaries of life in 21st-century capitalist society, takes precedence over concern for workers themselves. Welcome to 2017, where it’s cool to be anti-capitalist but not pro-worker.

[…]

One of the ugliest sentiments behind Uberphobia is the idea that this service is a threat to the public, especially women. Darkly, the new left is at one with the anti-migrant hard right on this question: both have cheered Uber’s licence loss on the basis that women of London must be protected from unregulated drivers. Let’s get this into perspective. Last year it was revealed that between February 2015 and February 2016 there were 32 allegations of sexual assault against Uber drivers in London. There were a total of 154 allegations against all taxi and car firms, meaning Uber made up a minority of complaints. What’s more, there are millions of Uber journeys in London every year, so the chances of assault are minuscule. It’s the same in the US. There was scandal when it was revealed that Uber had received complaints from women who said they had been raped by drivers. It received five complaints between 2012 and 2015, which means 0.0000009% of car journeys involved an alleged act of rape. Uber is very safe indeed.

It is hard to avoid the conclusion that, from both leftish feminists and the hard right, the panic about Uber is driven partly by fear of unregulated foreign men driving around our cities. The state must regulate, they say — and they mean it must regulate both business and foreigners, both fat cats and untrustworthy outsiders, both moneymen and migrants. Cheering as migrant workers lose their work and being complicit in the depiction of migrant drivers as a rapacious threat: sections of the liberal-left have really exposed their prejudices through their posturing against Uber. The tragedy of Uberphobia is that it confirms that even anti-capitalism is now virtue-signalling. It is no longer a serious call to improve working people’s lives; it is just the fleeting thrill of shouting ‘Down with Uber!’ without ever letting the issue of its drivers’ livelihoods cross your pristine, virtuous mind.

« Newer Posts — Older Posts »

Powered by WordPress