Why wouldn’t powerlessness cause depression in women too?
Well, in a backwards sort of way it actually does.
The difference is this: women feel powerful when they are loved, and powerless when they are not, because their instinct wiring tells them that safety lies in being able to form social coalitions and attract a strong mate.
Women, in general (there are always outlier exceptions) don’t get major antidepressive help from just going outside and chopping up a cord of firewood, the way men do. Because the woman’s game is to give a man a good reason to chop firewood for her.
It’s when she can’t do *that* that she feels powerless.
ESR, Twitter, 2024-05-06.
May 4, 2025
QotD: Women and depression
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April 25, 2025
What Were Georgian Attitudes Towards Sex? | Georgian Pleasures
History Hit
Published 12 Sept 2024Historian Dr Kate Lister removes Bridgerton‘s rose-tinted glasses, unlaces the corsets and unbuttons the breaches of the Georgians. Join Kate as she investigates how s*x and the world of celebrity were a big thing long before the 20th century.
The fabulous wealthy elite of Bridgerton look perfectly preened, their teeth, hair, make up, even their sex scenes are all filled with opulent glamour! But in reality a lot of people in Georgian society, including the wealthy, were dealing with a myriad of issues, from syphilis, teeth decay and scandals to laudanum and gin addictions. All of this would have been rife and incredibly visible on the big city streets during the booming industrial revolution.
Kate uncovers what went on betwixt the Georgian sheets: who’s doing what, where, how and with whom. Along the way she’ll explore extraordinary guides to s*x work in London and Edinburgh and unwrap the world of 18th century condoms, syphilis and even high profile and hidden sex clubs. All of this will help to unearth the real lives of the people stomping the streets, pubs and back alleys of these lavish Georgian cities. No stone is left unturned in the quest to reveal the real lives of Georgian society!
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April 23, 2025
QotD: Why most westerners aren’t having kids
[Jane:] So what do you think? Why don’t more people [have kids]? Why are we so weird?
John: I am a simple man, and prefer simple (preferably materialist) explanations. It’s effective birth control, duh.
Oh, I’m sure all the stuff [Family Unfriendly author Timothy P.] Carney talks about in his book plays some role. All the economic factors and the regulatory factors and the changed social expectations and the lack of sidewalks, and the blah blah blah. But why did those things all happen, all of a sudden? It’s actually very simple — now you can have sex without children necessarily resulting.
The correct way to view all the changes that Carney lists is as a sort of transmission belt that has slowly and inexorably propagated and magnified the effects of the one, very simple technological change that occurred. The story goes something like this: birth control is introduced, but large families are still normative and supported by generations of cultural accretion. So people still have an above-replacement number of kids, because they remember their mothers and grandmothers having 10 or 12 kids, and because society is still basically set up for families. But time passes, and culture gradually shifts to accommodate material reality. Law and economics follow culture. The next generation remembers their parents having 3 or 4, and maybe manages 1 or 2 themselves. The fewer people are having lots of kids, the less of a constituency there is for having lots of kids, and the harder society makes it, further turning the screws on marginal parents.
One objection from those who disdain the simple, materialist explanation is that the change didn’t happen overnight. The transmission belt theory nicely addresses this — it doesn’t happen overnight because societies have culture, and culture has inertia. Even insanely messed-up cultures that are inimical to human flourishing are hard to change. A residual, pro-childrearing cultural hangover can last for a while after the facts on the ground shift, and means people keep having babies for a little while. But it can’t last forever. Eventually it crumbles.
The other big objection to this theory, one Carney raises himself, is that if you do surveys of people, especially women, they report having fewer children than they want. So, the argument goes, it can’t just be birth control, because if it were people would have all the kids they want. But the answer to this is so obvious I’m shocked it isn’t apparent to Carney. People have high time-preference. People procrastinate. People are really bad at doing things which are hard in the short-term but make you happy in the long-term. The great thing about unprotected sex is that it connects your short-term and long-term happiness. As soon as you have the option to not have a baby right now, this time, it’s awfully tempting to say: “you know, I totally want all the diapers and spit-up eventually, but not this time, maybe next time”. In other words, people only reach the actual number of children they want via happy accidents or, in the old days, by having all thoughts of long-term consequences banished by good old-fashioned lust. This is literally why evolution made sex fun. The position of having to make an affirmative decision to have a baby is completely unnatural, and sometimes I’m amazed that anybody does it at all.
So you wind up with people like the friend I mentioned at the end of this book review (who, by the way, a year and a half later is still no closer to having a baby). Desperately wanting a child, sort of, but too neurotic or hesitant or conflicted or something to do it. In the old days, it would have been simpler, because they wouldn’t have had a choice. Biology would have made the decision for them, and a few years later they’d be happily bouncing a baby on their knee (or miserably bouncing a baby, whatever, the point is they’d have a baby). I really think that’s all there is to it. What truly blows my mind is that Carney wrote an entire book about this stuff while barely mentioning birth control (and only discussing its second-order cultural effects when he did). Presumably he had orders from his Jesuit masters to avoid the topic lest his cover be blown.
Jane and John Psmith, “JOINT REVIEW: Family Unfriendly, by Timothy P. Carney”, Mr. and Mrs. Psmith’s Bookshelf, 2024-10-14.
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April 22, 2025
QotD: Fear, uncertainty, and doubt from the Reagan era
“There is, for instance, enough water in the planet to drown everyone four thousand times; there are enough matches to set fire to every wooden building; enough kitchen knives to murder all the husbands of the world; enough hairspray (if drunk) to poison all their wives; enough pillows to smother the entire population of Asia; enough pencils to put out everyone’s eyes; enough fishbones to choke the combined population of France and Italy; enough ties, belts, suspenders, and pyjama draw strings to hang everyone over the age of forty; enough cigarettes (if eaten) to make everyone in Africa south of the Sahara throw up; enough stairs for all the toddlers in the world to fall down; enough statues to crush the inhabitants of the fourteen largest cities in the American Midwest; enough piano wire to garrot three-quarters of the population of Roumania; enough frozen lamb chops to club to death the entire Scottish aristocracy.”
Granted, the weight of human suffering. Granted, that we all progress to biological death, after a brief illusion of invincibility. But would it be entirely irresponsible, to dance our way through the interim? Even while the vultures are circling in the sky?
David Warren, “Be afraid, be very afraid”, Essays in Idleness, 2020-04-14.
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April 17, 2025
Canadian labelling regulations save us from “too many vitamins”
In the National Post, Jesse Kline points out that Canadian food label regulations have become so nit-picky that they prevent safe and accurately labelled foods from Australia, Britain, and other countries from being sold here:
Marmite from the UK and Vegemite from Australia, two of the products at risk of Canadian over-regulatory twitches.
Shortly after winning the Liberal leadership, Mark Carney travelled to Paris and London to shore up our trading relationship with our European allies.
Yet it is noteworthy that Canada is one of only two countries that has not yet ratified the United Kingdom’s accession into the CPTPP, meaning that we don’t enjoy the benefits of free trade with the country with whom we share a system of government and a King. Meanwhile, France is one of a handful of countries that has yet to ratify the free-trade agreement between Canada and the EU.
If we can’t even agree to implement trade deals that have already been negotiated and agreed upon with countries that have such deep historical ties to Canada, what hope do we have of improving trade with our other partners around the world?
Part of the problem is that Canada refuses to follow the example of countries like Australia and New Zealand, which successfully phased out their own systems of supply management years ago with great success.
As a result, supply management has proven to be a sticking point in virtually every trade negotiation we’ve entered into, and is a constant source of tension even among countries we have free-trade deals with.
But we have also fallen into the trap, along with our European friends, of over-regulation. Modern bureaucratic states impose so many restrictions on commercial enterprises, it often becomes uneconomic to market their products in other countries.
Canada, for example, imposes stringent labelling requirements to ensure product information is available in both English and French, and that nutritional information conforms to our very specific requirements.
None of this is necessary, especially in an age in which we can hold a phone up to a box of French crackers to see what it says. But the problem extends far beyond language or disagreements over the recommended daily intake of fibre.
As the CBC reported on Monday, Leighton Walters, an expat from Down Under who owns several Australian-themed coffee shops in the Greater Toronto Area, was told earlier this year by the Canadian Food Inspection Agency (CFIA) that he was no longer allowed to sell the roughly $8,000 worth of Vegemite he had imported because it contains … too many vitamins.
Under current regulations, only a select list of products are allowed to contain added vitamins. Vitamin B-rich spreads like Vegemite and its British equivalent Marmite are not among them because … well, just because.
A similar situation arose a decade ago when reports that the government had ordered Marmite and the Scottish drink Irn-Bru to be taken off the shelves of a British supermarket in Saskatoon caused outrage on both sides of the pond.
The CFIA later clarified that only versions of those products formulated specifically to meet Canadian requirements — i.e., those that don’t contain added vitamins or a specific type of food colouring — are allowed to be sold in this country. Because heaven forbid we trust that other advanced Commonwealth nations would have reasonable enough food safety standards.
We have quite literally regulated ourselves into a corner. We can’t even import spreads like Marmite and Vegemite — which have been staples of British and Australian diets for decades — not because they’re unhealthy or unsafe, but because they don’t conform to our nit-picky regulations.
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April 16, 2025
The “medicalization” or “syndromization” of aspects of the normal human condition
On his Substack, Freddie deBoer wonders why we can’t be honest about the rise of bespoke “mental disorders” that look remarkably like typical human reaction to stimuli:
I just found a cost-free way to farm sympathy and attention 😊
I will never not be fascinated by those issues or arguments or perspectives that are studiously ignored by the media generally and the New York Times in particular. I’ve whinged about this many times when it comes to education, as the NYT is simply not going to consider the notion that different individual people have fundamentally different levels of academic potential in its pages, not even in an attempt to rebut the idea. I suppose that notion is just too challenging to the elite meritocratic liberalism that the Times epitomizes; the idea that we are all ultimately capable of achieving academic and professional greatness flatters the high-achievers who read and write the paper, and the “anyone can be anything” ethos is pleasant and unchallenging. It’s also destructive, which is the point. Bad ideas grow like weeds in the shade, or whatever the saying is. Disability issues are another place where the Grey Lady is very picky about what ideas to consider, and as usual they set the rhythm for many other publications.
This weekend the Times released a long piece looking at the ever-escalating rates of ADHD diagnoses and what exactly they tell us. What’s in the piece is fine — of course, the ADHD activist class doesn’t like it — but what’s remarkable is what isn’t in it. Once again, there’s just about zero consideration of ADHD as a social contagion, any recognition that there is now a vast and deeply annoying ADHD culture online that acts as a kind of evangelical movement for a neurodevelopment disorder. There are millions of people on ADHD TikTok and ADHD Tumblr and ADHD Twitter. There’s a vast universe of facile memes, dubious statistics, and self-flattering nostrums about ADHD floating around out there, and increasingly they’re penetrating into broader internet culture. (I am genuinely unaware of a subculture that is more directly and shamelessly self-celebrating than the online ADHD community, and I’ve read the comments at LessWrong.) Unsurprisingly, a big subsidiary industry has sprung up, with all kinds of products and services for sale, books and apparel and tchotchkes and conferences and boutique forms of therapy and exclusive members-only Discords … Whether neurodevelopmental disorders should have merch is an open question. What’s not subject to questioning is that this is happening. Five minutes of cursory searching would reveal the remarkable scope of online ADHD culture.
And yet the piece’s author, Paul Tough, is just about totally silent on this glaring reality. I find it genuinely bizarre. In a long and rambling (in a good way) piece where he kicks the various rocks of ADHD and asks good-faith questions about how diagnostic rules and social perception of the disorder influence medical practice, he still somehow fails to ever refer to the large, influential, and growing online movement that has raised the profile of the disorder even beyond its prior notoriety and in doing so injected a ton of money into the equation. You can dismiss that community as an online sideshow if you choose, but of course the online world has become profoundly influential on real life, and in other contexts neither the New York Times specifically nor the elite media generally has any problem acknowledging that fact. Why not here?
This tendency extends beyond ADHD. Recently Holden Thorp, editor in chief of the prestigious journal Science, wrote an essay for the NYT that explores the rise of autism diagnoses, which have expanded at truly ludicrous rates. To the extent that it’s referenced at all, the idea of social contagion is dismissed without argument. A couple years ago the Times published a piece by Azeen Ghorayshi about the absurd case of Tourette’s spreading (or “spreading”) among too-online adolescent girls via TikTok; though Ghorayshi is admirably clear that those young women did not in fact have Tourette’s, her piece is also slavishly, almost comically sympathetic to them, never bothering to suggest that maybe these were just bored teenagers who engaged in a frivolous and offensive bit of minstrelsy. (Imagine, judging teenagers for doing something stupid!) The idea that anyone could ever have unserious and wrongheaded motivations for adopting a disability seems to be one of those stories that the New York Times absolutely refuses to tell.
But why? People make up fake illnesses all the time, both consciously and unconsciously. Factitious disorders are real; we have references to what we might now call psychosomatic illnesses that stretch back to antiquity. Munchausen by internet is real. Hypochondria, factitious illness, Munchausen’s, the worried well … these have represented a major challenge for psychiatry for as long as the field has been formalized and integrated into the larger medical project. Why does no one ever talk about this stuff in our stuffy elite publications? Why do so many people in our media dance and shuffle rather than ask direct questions like “How many of these diagnoses are fundamentally faulty?” Why can’t anyone point out that saying you have a medical disorder is a shortcut to getting sympathy and attention, and that human beings crave sympathy and attention the way they crave water and air? We’ve lived through something like a “vibe shift,” and previously-unchallengeable social justice pieties are increasingly challenged, in good ways and bad. Yet under the broad umbrella of disability rhetoric, it’s always 2018, with both traditional and social media operating under a cloud of fear of giving offense. As I’ve said many times, the number of people who privately agree with me about all this is legion. The number who are willing to say so publicly are very few indeed. Nobody wants to paint that target on their back, I suppose. But why do these issues make people feel like targets at all?
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April 10, 2025
QotD: Epicurus on death
Epicurus offered two things to battle the fear of death: an attitude and an argument. The attitude was one of mild contempt: the right sort of people, he implies, do not get in a tizzy about things, not even about death. The argument is equally compelling. “Get used to believing,” he says, “that death is nothing to us.”
Why?
Because all good and bad consist in sense experience. Death is the absence of sense experience. Therefore, “when we exist, death is not yet present, and when death is present, then we do not exist. Therefore it is relevant neither to the living nor to the dead, since it does not affect the former, and the latter do not exist.”
How convincing is this?
Not very. Even if one were to grant the materialism that Epicureanism assumes, one might object that what one resents about death is not the simple absence of sense experience but the loss of the world: one’s friends, engagements, duties, involvements, as well as the panoply of sense experience that attends living.
Death also brings with it the prospect of pain and suffering: few of us can count on a pain-free exit, and that fact also helps to account for the bad reputation death has among non-Epicureans.
Finally, Epicurus and his followers say “death is nothing to us,” but they leave out of account the fact that human beings exist not simply as individuals but as part of a network of family, friends, and a larger community.
Epicurus taught that “self-sufficiency is a great good”. But who, really, is self-sufficient? Let’s say you are married with young children. Your death, quite apart from the inconvenience it might be thought to cause you, would also gravely affect your spouse and children.
There is not much room from children or spouses in the Epicurean philosophy. Why? Because they threaten to compromise the ideal of self-sufficiency. At bottom, Epicureanism is a workable philosophy only for a small subset of people. You must be unafflicted by life’s tragedies: grave poverty or illness or oppression makes being an Epicurean difficult. You must also be largely unafflicted by deep passions. A profound love of life is incompatible with Epicureanism, as is a profound love of one’s children.
The true Epicurean is more of a spectator of than a participant in life. The Roman poet Lucretius (c. 99-c. 55 BC) was one of Epicurus’ greatest disciples. In his long paean to Epicureanism “De Rerum Natura” (“On The Nature of Things”), Lucretius extolled the great sweetness of disengagement, of becoming a spectator rather than a participant in life. In a famous passage, Lucretius warns that “medio de fonte leporum surgit aliquid amari quod in ipsis floribus angat” — “even in the midst of the fountain of pleasure there is something bitter that torments us in the midst of our flowering”. Hence it is better to step back, to watch “the clash of battle / Across the plains, yourself immune to danger”.
One is left with two questions. The first is whether the immunity that Lucretius (like Epicurus) promises is real or illusory. Can we really remain mere spectators of our lives? The second question is whether, even if possible, such disengagement is finally desirable. Perhaps some battles can only be won by engaging with the enemy.
Roger Kimball, “Coronavirus, Flynn and Epicureanism”, American Greatness, 2020-05-02.
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April 8, 2025
Mark Carney explained how he viewed the world in his book Values
It’s worth considering what Mark Carney wrote about his beliefs before becoming prime minister and how he’s campaigning right now:
For those who haven’t had the misfortune of parsing through Mark Carney’s Values, it reads like a sermon from a high priest of globalism — polished, preachy, and packed with ideas that should send shivers down the spine of anyone who cares about Canada’s economy, especially Western energy producers.
Writing as the former Bank of Canada governor and a darling of the Liberal elite, Carney pitches a vision of “sustainable finance”, net-zero absolutism, and heavy-handed regulation. To the National Citizens Coalition, it’s clear: this isn’t a roadmap to prosperity, it’s a wrecking ball aimed at the heart of Canada’s resource sector and the West’s economic lifeline.
Start with Carney’s obsession with “revaluing value”. In Values, he argues markets should prioritize climate goals over profit, pushing financial institutions to choke funding for oil and gas.
For Alberta and Saskatchewan, where energy employs tens of thousands and pumps billions into the economy, this is a death knell dressed up as virtue.
Western producers aren’t just businesses; they’re the backbone of communities, powering schools, hospitals, and homes. Carney’s disdain for fossil fuels ignores their role in keeping Canada competitive while our allies and adversaries keep drilling. His plan? Starve the sector, stranding assets and jobs, all to appease international green lobbyists in European nations with nationalized economies on the road to being as disastrous as Canada’s.
Then there’s his love affair with regulation. Values champions policies just like Bill C-69 — the “No More Pipelines Bill” — which Carney has refused to repeal. He sees it as a tool to enforce his net-zero utopia, but for the West, it’s a padlock on progress. Pipelines that could carry Canadian oil to global markets sit stalled, leaving producers at the mercy of low prices, foreign competitors, and now, tariff threats.
Carney’s mental framework both then and now doesn’t just stop projects, it signals to investors that Canada’s energy sector is a no-go zone. The result? Capital flees, jobs vanish, and the West pays the price for the lofty ideals of a London and Manhattan banker, who spends only part of his time in Canada — specifically, Ontario and Quebec.
Dan Knight on Carney’s swing through some British Columbia ridings this week:
A mock campaign sign for the Liberals spotted on social media.
Mark Carney rolled into Victoria this week with the swagger of a man who’s never missed a wine-and-cheese reception in his life and delivered what the Liberal brain trust likely considers a “bold vision” for Canada. But peel back the banker buzzwords and Churchill cosplay, and what you really got was a cringeworthy display of delusion, detachment, and recycled globalist dogma.
He opened his mouth and immediately signaled his marching orders: “clean energy”. Not once. Not twice. It was practically every other sentence. Because when you’re out of ideas, just say “green transition” on repeat and hope nobody checks the receipts.
He’s not just pushing the same failed Liberal climate ideology — he’s doubling down on it.
Carney promised to turn Canada into a “clean energy superpower” — without explaining how, exactly, we get there when his party has spent years shutting down oil and gas, blocking pipelines, and handing our resource wealth to the Americans.
This wasn’t new policy. It was the same Liberal fantasy that has already gutted Alberta, choked investment, and driven electricity prices through the roof — just ask Europe how that’s going. And when it comes to reopening auto plants or restoring manufacturing jobs? Nothing. Not a plan, not a word, not a clue.
And don’t worry — when Trump’s tariffs hit our industries, Carney says we’ll respond with “retaliatory tariffs”. Sounds tough, until you remember who actually pays those. Working Canadians. Line workers. Parts manufacturers. People trying to keep the lights on while Ottawa plays global economic chicken.
Carney’s big idea for recovery? Just keep handing money to the Liberal-connected elite.
He promised to “give back” — and by that, he means pouring another $180 million into the CBC, the same taxpayer-funded mouthpiece that’s been running interference for the Liberals for nearly a decade. This comes after ArriveCAN, the $60 million QR code boondoggle funneled through Liberal contractors, and countless other slush funds masquerading as “public service”.
While the working class is bracing for a made-in-Ottawa recession, Carney’s pledging more green slogans, more centralized control, and more taxpayer money to keep the illusion alive.
March 29, 2025
QotD: Becoming a human being
She had kids, so despite having some ideological resistance to getting it, she got it. I got it too. It’s hard to describe what “it” is if you haven’t gotten it, but I’ll try to explain. The moment I first held my child, I had a vision of every human being who had ever done the same. I stood paralyzed, rooted to the spot while before my eyes a whole field of ancestors stretched back into the forgotten past, each cradling a baby just like I was doing. What was I without them? Nothing at all. A cosmic joke, a fluke, or a random collection of atoms. But with them, I was one stage of a process, a chapter of a story.
And not only that, but I was also no longer alone. It had always seemed to me that the problem of intersubjectivity could never be conquered, that between minds there yawned an unbridgeable epistemic chasm. Yet here was an experience that I shared with countless others from the most varied places and times, an experience I shared with emperors and with slaves. André Maurois once said: “Without a family, man, alone in the world, trembles with the cold”. I had always thought he meant this in a practical, or perhaps an emotional sense, but I now realized it was even truer cosmically. I had, as my aunt said, become a human being.
I didn’t just see the past. In that moment, the future also resolved itself into dreadful clarity. I had always known intellectually that someday I would die, and that the world would continue mostly as it had, but I never really believed it. Anything beyond the horizon delimited by my lifetime had been hazy and indistinct. Not anymore. Now I regarded the newborn squirming in my arms, and knew with absolute certainty that if things went well this child would bury me, and then continue living. Suddenly the far-future mattered, I had skin in the game now. I was no longer a temporal provincial, past and future both had an immediate and urgent reality, and I knew that I would never think the same way about them again.
John Psmith, “REVIEW: The Children of Men by P.D. James”, Mr. and Mrs. Psmith’s Bookshelf, 2023-04-17.
1. This was in the days before cancellation, I’ve often wondered since then whether she would have allowed herself to think the thought today.
2. It also caused me to wonder whether people without living descendants should be permitted any political representation at all.
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March 27, 2025
QotD: Did humans domesticate plants, or was it the other way around?
Of course, the cultivation of crops enabled human beings to produce far more calories per unit of territory than foraging ever could. And this enabled the human population to expand exponentially, thus putting even more pressure on the food supply, thus necessitating an even greater emphasis on agriculture. Alongside this deepening spiral there were other unintended consequences as well. As Harari puts it: “Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty”.
Giles Fraser, “The Magnificent Seven is a post-liberal idyll”, UnHerd, 2020-04-01.
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March 26, 2025
QotD: Therapy that works for women doesn’t necessarily work for men
This is completely wrong. Men cope with feeling unloved relatively easily. What destroys them is feeling powerless.
So yeah. Swing a sword. Restore a steam engine. Climb a rock. Do something — anything — that asserts your competence and control over your environment.
For men, this is much better therapy than talking about feelings.
ESR, Twitter, 2024-05-06.
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March 20, 2025
Everyday Life in the Roman Empire – Demography, Income, Life Expectancy
seangabb
Published 12 Sept 2024Part seven in a series on Everyday Life in the Roman Empire, this lecture discusses demography and life chances during the Imperial period. Here is what it covers:
Introduction – 00:00:00
Our Statistical Civilisation – 00:00:24
Ancient “Statistics” – 00:08:05
How Many Roman Citizens? – 00:18:04
Population of the Empire – 00:21:36
City Populations – 00:27:45
Average Incomes – 00:36:27
Life Expectancy – 00:35:37
Country Life – 00:52:06
Population of Rome – 00:54:39
Feeding Rome – 00:57:40
Roman Water Supply – 01:00:44
Bathing and Sanitation – 01:04:16
Hygienic Value – 01:04:16
Bibliography – 01:06:17
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March 18, 2025
“[T]he Liberals have no principles because it works“
The first act of our unelected prime minister was to performatively sign a piece of paper that supposedly eliminated the hated carbon tax. Well, part of the carbon tax. And not really eliminated eliminated, it just set the rate to zero percent. The carbon tax that the Liberals had proclaimed was essential to saving the entire planet from global warming. If this seems odd, buckle up, because this is just how the Liberal Party operates:
Obviously, I don’t believe Mark Carney nor the Liberal Party of Canada want to destroy the world.
Nor do I believe they could destroy the world, even if a supervillain gave them an unlimited budget in which to do so. After ten years when the supervillain checked up on the Liberals to see how the world-destruction plan was coming along, he’d find out that the world destruction equity subcommittee was waiting for a report from a sub-subcommittee responsible for convening a task force to authorize a panel to determine how to destroy the world in way which minimally impacted disadvantaged communities, but they’re having trouble finding francophone Saskatchewanians for the breakout sessions.
But I am somewhat startled to see how quickly Carney’s Liberal Party abandoned a signature policy it assured us was necessary to fight the existential threat posed by climate change:
This is like the National Socialist German Workers Party tweeting a meme cheering on Adolf Hitler for killing Hitler. (Given the state of Twitter these days, I wouldn’t be surprised if there actually is an official NSDAP account, but never mind.)
We’re left with two possibilities regarding the carbon tax policy promoted by the last Liberal Prime Minister and now abolished (or is it?!?) by the new Liberal Prime Minister:
- it never would have made much difference in the fight against climate change anyway, in which case it was always a waste of time and effort; or,
- it would have made a big difference in the fight against climate change, in which case Carney has decided it’s more important to win the impending federal election and take away his opponents’ talking points than to actually do something about a potential ecological crisis.
I’m not naive about politicians, even those I support, being hypocrites and flip-floppers. There may be some truly principled, ideologically consistent political parties out there, but they can hold their annual conventions in a Ford Club Wagon.
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March 17, 2025
German politicians are willing to literally bankrupt the country to keep the AfD out of power
eugyppius is clearly no fan of Friedrich Merz, the CDU leader and presumptive next Chancellor of Germany, but even he seems boggled at how much Merz is willing to concede to his ideological enemies to get himself into that position:
Let us summarise, briefly, what has happened so far:
- The CDU are the party of fiscal responsibility. His Triviality the Pigeon Chancellor Friedrich Merz presented himself throughout the campaign as an unusual fan of Germany’s constitutionally-anchored debt brake. He told everybody that he could not imagine ever borrowing in excess of 0.35% of annual GDP, so interested was he in limiting the tax burden of future generations.
- All of the while, Merz and his advisers were scheming in secret about how they might overhaul the debt brake, firstly because they could not give the slightest shit about the tax burdens of future generations, and secondly because they spent the months since November 2023 observing what happens when a government that has no ideas is also deprived of money. “I have no ideas,” Merz said to himself during this time. “What happens if like Olaf Scholz I also end up with no money?”
- Exactly two weeks ago, U.S. President Donald J. Trump and Ukrainian President Vladimir Zelensky had a verbal spat in the Oval Office. This spat put the fear of God into the Eurocrat establishment, for whom the Ukraine war has become a sacred and essentially religious cause. Merz capitalised on the panic to unveil his massive debt spending plan. He and his would-be coalition partners, the Social Democrats, announced that they wished to spend 500 billion Euros of debt on “infrastructure” and untold hundreds of billions of debt on defence. This would entail adjustments to the debt brake, in the same way setting your house on fire would entail adjustments to your living arrangements.
- This massive spending package will require a constitutional amendment, which can only be achieved with a two-thirds vote of the Bundestag. In the newly elected Bundestag, Die Linke and AfD will be in a position to block this amendment and Merz will be stuck with the debt brake. Thus Merz wants to break the debt brake in the final days of the old Bundestag – a strategy that has put him in the amazing position of groveling before the election’s biggest losers. Specifically, Merz has spent the past few days feverishly negotiating with the Green Party, who will not even have any role in his government, just to get them to sign off on his insane spending plans.
I wrote a lot here and on Twitter about the election nightmare scenario I called the “Kenyapocalypse” – a hypothetical in which the Greens and the Social Democrats would each be too weak to give the Union parties a majority on their own, such that Friedrich Merz would be forced to negotiate a coalition deal with both of them at once. In the end, Kenyapocalypse did not happen; the CDU avoided it by a razor’s breadth. Merz, however, turns out to be such a monumental retard that he has managed to recreate a simulacrum of Kenyapocalypse for himself. The man has been on his knees kissing not only Social Democrat but also Green ass for days. He has been begging the Greens to sign onto his debt plan, and the Greens have finally agreed, in return for the following concessions:
- The “defence” funding that will be exempt from the debt brake is to be defined as widely as possible. All kinds of things will count as debt brake-exempt “defence” spending now, probably including various climate nonsense.
- The 500 billion-Euro “infrastructure” debt is to include 100 billion Euros specifically earmarked for the “Climate and Transformation Fund” – the central financial instrument of the energy transition. This is basically infinity windmill money, you might as well set it on fire. Beyond this specific allocation, any projects that contribute to making Germany “climate neutral by 2045” will also be eligible for the 500 billion-Euro exception. This whole thing will be a massive wad of debt for Green nonsense and I would like to take this moment to laugh at everyone who told me how happy I should be that Merz was trying to fix Germany’s bridges with this debt bullshit. Nothing of the sort is going to happen.
- You will note that the explicit goal of achieving “climate neutrality” by 2045 is slated to be among the very few positive political points anchored in the German constitution. “Climate neutrality” is a more expansive concept than mere “carbon neutrality”, or net zero. It describes a utopian state of affairs in which human actions have no influence on the climate whatsoever.
These are prizes the Greens could not achieve even at the height of their influence, in the 2021 elections. Strictly speaking, the entire traffic light coalition fell apart over a matter of 3 billion Euros. Now the Greens are getting 100 billion Euros for free, all because Merz is determined to become Chancellor whatever the cost.
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March 16, 2025
Female sexual predators
Every civilized person rejects the notion that male sexual predators should be tolerated, yet few are willing to accept the notion that female sexual predators might even exist. They absolutely do exist and they do commit terrible crimes against their — often very young — victims, as Janice Fiamengo shows:
Even when we are aware that women prey on children, many of us can’t really believe it. When Florida Congresswoman Anna Luna, a Republican elected to the U.S. House of Representatives, proposed three new bills last year that would impose harsh penalties, “including the death penalty”, for various forms of sexual abuse, child pornography, and child sexual exploitation, it is impossible to believe that Luna thought any number of women would be executed for child rape, and nor will they be given the leniency that is shown to women in the criminal justice system (see Sonja Starr’s research).
Yet similar crimes to Ma’s are easily discovered. In the same month that Ma pled guilty, a Martinsville, Indiana teacher was charged with three counts of sexual misconduct against a minor, a 15-year-old boy who has alleged that as many as ten other students were raped by the same woman. The month before that, a New Jersey primary school teacher was charged with aggravated sexual assault against a boy who was 13 years old when she bore his child; it is alleged that she began raping the boy when he was 11. The month before that, a Tipton County, Tennessee teacher [pictured below] pled guilty to a dozen sex crimes against children ranging in age from 12-17 years old. It is thought that she victimized a total of 21 children.
In the same month, a Montgomery, New York teacher pled guilty to criminal sexual assault of a 13 year old boy in her class, whom she assaulted over a period of months. In the previous month, a San Fernando Valley teacher was charged with sexual assault of a 13 year old male student; police believe she victimized others also. Earlier in the year, a substitute teacher in Decatur, Illinois was charged with raping an 11 year old boy. These are just a few recent cases, and only those involving female schoolteachers. Female predators are also to be found amongst social workers, juvenile detention officers, and sports coaches.
The feminist position on male sexual abuse of women and girls has for a long time been that it is about power. Men rape and abuse, according to Susan Brownmiller [quoted above] and others, because they believe it their right as men to keep women subordinate. Rape compensates for male inadequacy and allows for the expression of men’s hostility toward women: it is not about lust but about men’s need to humiliate and degrade. As Paul Elam once noted in a Regarding Men episode, the theory is fatally weakened if even a single woman does the same thing. Feminists have responded by saying that female sexual abuse is fundamentally different from male, less dangerous to society, less hurtful to its victims.
While I was doing research for this essay, I happened upon a recent podcast discussion between Louise Perry, British author of The Case Against the Sexual Revolution, and Meghan Murphy, Canadian Substack author and editor of Feminist Current. The podcast was called “What Happened to Feminism?” and I tuned in because I have enjoyed their perspectives on other issues.
Perry and Murphy are both critics of feminism who remain, as their conversation confirmed, staunchly feminist and anti-male. At one point in the podcast (at about 50:00), the conversation turned to #MeToo, and especially to allegations against teachers. Having already agreed that 95% of MeToo allegations were true, or at least based on something real, the pundits went on to agree, with disconcerting laughter, that there was no comparison between a “crazy” woman who “had sex” with a male student in her class, and a “dangerous” man, a “predatory rapist”, who went after under-age girls in his power.
Murphy even trotted out the old chestnut that abused boys were “stoked about the situation” in getting with “the hot teacher”. After all, she chuckled, “Men are gross predators. Men are perverts. They can’t keep it in their pants.” Perry, seeming taken aback by Murphy’s vulgarity, nonetheless agreed that the sexual abuse of boys is in an entirely different category from that of girls: “It is so annoying to me,” she said, “when people will go around claiming that these are exactly the same”.
Indifference to the victimization of boys, and lack of shame in admitting it, could hardly have been more stark. I mention the podcast not because it was singularly outrageous but because the attitudes expressed in it are still so much the norm, even amongst women who claim to have rethought other feminist beliefs.
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