The uncritical national admiration, approaching worship, of the NHS has required the subliminal acceptance of a certain historiography: before the NHS, nothing; after it, everything. Before 1948, the poor received no treatment but were left to fend for themselves when they were sick, and more or less, to die. After 1948, the ever-solicitous state system looked tenderly after the health of the population from cradle to grave.
It wasn’t difficult to promote such historiography by using horror stories from the past, stories which were perfectly plausible because almost any conceivable system will give rise to such stories. If, per impossibile, a new system were to replace the NHS, it would not be difficult to justify it by reference to horror stories, whether or not the new system was better. A war of anecdotes, while always gratifying to the human mind, is not the way to decide important questions such as the superiority or inferiority of a system of health care. Only anecdotes that also illustrate statistical trends or truths are valuable in such a context.
The statistics are not favourable to the NHS, at least if one chooses reasonable standards of comparison, namely other European countries. The results are not disastrous, but they are not good either. The NHS has failed even in its egalitarian goal: the gap between the health of the richest and poorest in society has only grown under its dispensation. And yet the belief in its levelling effect persists.
The propaganda in favour of the NHS has been so successful that it now accords with the sentiments of the population, a triumph that no communist regime achieved despite herculean efforts at indoctrination. The triumph has been achieved without compulsion or violence and ought to be an interesting case for political scientists who study the successful inculcation of political mythology. Of course, the danger of such a study would be that it might induce doubt or cynicism about other political mythologies, and we all need such mythologies to live by.
Theodore Dalrymple, “Worshipping the NHS”, New English Review, 2020-05-07.
September 3, 2025
September 2, 2025
Too much empathy can be more dangerous than too little
Spaceman Spiff explains why boundaries matter, in so many different areas of modern life:
Empathy is a virtue many strive to demonstrate. But few will discuss its downsides. Why it is not universally good or useful. How it can be misdirected.
In some situations it is lethal. It can reflect a suicidal urge we now see in Western nations.
Much empathy in society is in fact sentimentality, which is dangerous. Sentimental ideas about mixing cultures, elevating poor performers through quotas, or tinkering with traditional gender roles have real world effects.
With such an emphasis on empathy, which many think of as niceness, we overlook the need for boundaries to maintain a functioning society.
This is the issue at the heart of much that is damaging us today.
Individual rights
We live in an era that champions individual rights to an almost autistic degree. This is a product of Western liberalism, which now seems to be entering its terminal phase as its effects ultimately destroy what made Western societies strong.
Since an individual’s rights trump everything we cannot easily enforce boundaries our ancestors could take for granted. Try challenging a gay pride parade or transgender material in schools on the grounds of public decency and the least you can expect is to lose your job.
Profound changes have happened just in the last few decades and all in the name of individual rights. The erosion of boundaries on behaviour is one of the most visible aspects of this.
Physical boundaries
The concept of boundaries is almost universal and spans everything from the mundane to the spiritual.
Most countries recognize the right to private property and inherent within this is the notion of boundaries. My car is mine and no one else’s, for example.
This is applied to our homes and gardens. These are ours and defendable from theft. Ultimately this in turn includes a neighbourhood or locale, even a region or state. All these things have visible boundaries that demarcate where they begin and end.
Most famously this applies to national borders, a traditional form of boundary in use for thousands of years. Failing to enforce this barrier is national suicide. The world is not like us and if it comes to us we will look like the world in return. Borders keep the barbarians out.
Everyone instinctively grasps these kinds of boundaries. We close our windows and have locks on our doors because of this understanding.
Using boundaries to exclude others feels natural.
Cultural boundaries
Less explicitly visible are cultural boundaries, often transmitted via tradition and convention. We have spent the last century attacking many of these as old fashioned, with little pause to consider why tradition emerges in the first place.
Marriage between men and women. Complementary gender roles. Sexual mores kept private. The sanctity of childhood, its innocence protected from intrusion.
As we removed constraints in the name of progress we destroyed much of the glue that held our societies together. We are now watching things unravel as people marry less and produce fewer children. We see widespread mental illness and anguish as the few basic certainties of life are destroyed in the name of progress.
People don’t know who or what they are when cultural boundaries are deleted. Women, men, natives, newcomers, the working class. Who are we really without some certainties in life?
August 21, 2025
Most of us learned the “pull my finger” gag around grade 2, so why are so many of us still gullible about “scientists warn”?
At Watts Up With That?, Willis Eschenbach warns us yet again about believing headlines that say things like “Scientists Warn!”
Only a journalist truly committed to the ancient art of panic-clickbait could squeeze all the world’s existential dread into a headline like, “A Giant, Destructive Volcanic Eruption Is Set to Shake the World in the Coming Months, Bringing About the End of Mankind, Scientists Warn“. They’ve accompanied it with the following graphic, in case you weren’t adequately terrified.
The dead giveaway? “Scientists Warn“. Whenever you see those two words sandwiched together above the fold, you know you’re about to step into a wonderland of wild extrapolation, qualified maybes, and models run so far into the future they boomerang back with “robots take over” as the y-axis.
They start out as follows:
A detailed geophysical study published in Nature in by the U.S. Geological Survey (USGS) has refined our understanding of the Yellowstone supervolcano, uncovering new insights into its subsurface magma dynamics. Concurrently, climatological assessments by researchers such as Markus Stoffel (University of Geneva) have renewed discourse around the global systemic risks posed by a potential super-eruption — not only at Yellowstone, but at several other active volcanic complexes worldwide.
There’s an oddity here to start with. They’ve pushed together into one paragraph an actual scientific study of the Yellowstone caldera, and a paywalled puff piece by some random guy trying to frighten people about future eruptions. Unless you’re watching very closely to see which walnut the pea is under, it’s likely to be successful in making you think “Wow, a predicted super-eruption at Yellowstone, and the odds are high in other locations as well“.
Which does sound scary. So keep that thought in mind while we look at the first of the two parts they’ve pushed into one paragraph — the actual Yellowstone scientific study.
It’s the latest USGS study published in Nature under the very boring title “The progression of basaltic–rhyolitic melt storage at Yellowstone Caldera“. It gives us an upgraded, high-res CAT scan of Yellowstone’s magma plumbing. Instead of a giant pool of liquid doom sloshing under Wyoming, the new imaging shows a club sandwich: scattered blobs of partially molten rock, unevenly distributed, with most of the melt sitting in the northeast sector. The scale is impressive — 400–500 cubic kilometers of rhyolitic magma waiting for its cosmic moment. The heat just keeps bubbling up from below, slow and relentless, and with enough time, these melt zones might even hook up into a larger reservoir. But spoiler: no scientist anywhere is claiming that’s on tomorrow’s chore list.
Which brings us to the great, headline-grabbing “16% chance (one in six) of apocalypse by 2100” further down in the popular reports — a number that, if ever printed on a lottery ticket, would bankrupt Las Vegas. From the article:
Still, climatologist Markus Stoffel and affiliated risk researchers estimate a ~16% probability of a VEI 7 or higher eruption occurring globally before the year 2100.
Except that particular prediction is not referred to by the scientists of the actual Yellowstone study, and has nothing to do with the Yellowstone study.
It comes from a some gentleman yclept Markus Stoffel. And he’s not even talking about Yellowstone. He’s talking about the entire planet. Nothing to do with Yellowstone.
And who is Markus when he’s at home? Is he a member of the team of authors of the Yellowstone study?
Nope.
Well, is he a vulcanologist?
Nope again.
He’s a climate professor at the University of Geneva. He’s published a lot, almost entirely regarding the effects of “climate change” on glaciers, mountain landslides, and mountain lakes.
August 8, 2025
QotD: Accelerating back towards bicamerality
This hypothesis seems to explain a few huge, otherwise perplexing facts of Leftist behavior. First: The further Left a person is, the more desperate xzhey are to put everyone else into one, and only one, category. Starting, of course, with themselves — I often joke that they’re trying to get their own bespoke “sexuality” so refined that no one else in the world could possibly share it. That would relieve them from the burden of ever actually having to be intimate — sexually or otherwise — with anyone. They can sit in the dark in their masks, eating bugs and watching Netflix, totally alone, forever.
I’m joking, but I’m not kidding. They really do seem to want that. And bicamerality explains it. I’ve also frequently likened them to the “zooanthrops” from The Book of the New Sun, from whence my stupid nom de blog comes. In that book, the literal end of the world was just around the corner — the sun, long expanded into a cool red giant, was about to go out, possibly within the current generation’s lifetime. Because of that, some people decided to “lay the burden of consciousness down” — they had themselves lobotomized and dumped in the woods.
Again, I’m joking, but I’m not kidding: Doesn’t that seem to be what so many on the Left really want? To be relieved of the burden of thought?
It applies even more so when they’re forced to interact with the world. We’ve all seen how desperate they are to shove people into one, and only one, box. Actually “desperate” is too mild a word — nothing frightens them more than the fact that a person can look one way, but actually be another way. It’s why they’re such slaves to fashion — literal fashion, not just fads trending on Twitter. Even before Der Hamsterkauf you could tell a Leftist just by looking at them, pretty much 100% of the time. Afterwards … well, we’ve all advanced a lot of explanations for why they’re so bizarrely insistent on the mask, especially for children: It’s their new purity ritual. They’re all chicks, and that’s the ultimate chick herd behavior. They’re just sadists. And so on.
But what if it’s as simple as The Mask relieves them, as nothing else can, from a significant source of interpersonal stress? “Interpersonal” again is too mild a word. They don’t want to “get to know you”. They don’t even want to talk to you. Hell, they don’t even want to share the same air with you, and do you see what I mean? Their “lives” would be so much better if we all had to wear colored patches on our jumpsuits, Dachau-style, telling everyone exactly what we are (exactly and only). Barring that, they’d love to reimpose some of the old medieval sumptuary laws — again, you will eat the bugs, because that’s what you deserve, peasant! But it’s not just that. It’s also a huge stress relief for them, to be able to tell a person’s social status at a glance.
Consider further (just briefly) how much a non-victim Victim fries their circuits. A gay conservative, say, or a pro-life woman, or a black “acting White” (your average liberal makes your average rapper look like a paragon of tolerance when it comes to that particular sin, though of course the liberal dresses it up in a thousand syllables of fugly jargon). Even though “the sex you’re attracted to” has no possible relationship to “your stance on the tax code”, the Left has made it so — first as a cynical political maneuver, but now because it minimizes their “interpersonal” (again, for lack of a better word) stress.
The tl;dr here is that your typical Leftist seems to spend all xzheir time in xzheir own head — always labeling, cataloging, frantically shoving everyone and everything into its own little box. But they do this, I think, because they know subconsciously that once they’ve got everything shoved into one and only box, forever, they’ll never have to think again … and that’s what they really want. A life of perfect unconscious bliss, where any “decision” that needs to get made comes from the blinking box.
Severian, “Striving Towards Bicamerality”, Founding Questions, 2022-03-20.
August 6, 2025
Actual data demolishes the “climate catastrophe” narrative
At The Conservative Woman, Paul Homewood summarizes the findings of a new report for the US Department of Energy:
A report by five independent, eminent scientists has blown apart the myth of catastrophic climate change, destroying the case for Net Zero in the process.
Judith Curry, Roy Spencer, Ross McKitrick, John Christy and Steve Koonin are all highly respected leaders in their respective fields. Their report was commissioned by the US Department of Energy (DOE) but written with no editorial oversight by the DOE and with no political influence whatsoever. Although it specifically covers the US, its findings have worldwide ramifications.
The 151-page report, A Critical Review of Impacts of Greenhouse Gas Emissions on the US Climate, reviews scientific certainties and uncertainties in how anthropogenic carbon dioxide (CO2) and other greenhouse gas emissions have affected, or will affect, the nation’s climate, extreme weather events, and selected metrics of societal well-being.
Maybe the most relevant part concerns extreme weather. According to the report: ‘Most extreme weather events in the US do not show long-term trends. Claims of increased frequency or intensity of hurricanes, tornadoes, floods, and droughts are not supported by US historical data. Additionally, forest management practices are often overlooked in assessing changes in wildfire activity. Global sea level has risen approximately 8 inches since 1900, but there are significant regional variations driven primarily by local land subsidence; US tide gauge measurements in aggregate show no obvious acceleration in sea level rise beyond the historical average rate.
A few graphs from the report tell the story, and you can see them at the end of this article.
- US landfalling hurricanes show no long-term trends, either in frequency or intensity;
- Heatwaves were much worse than now before the 1960s;
- Temperature extremes are reducing, as a greater number of extremely hot days is more than offset by fewer extremely cold ones;
- There has been a marked decline in the number of the strongest tornadoes, EF3 to EF5, since the 1970s. The increased numbers of weaker tornadoes is the result of better observation methods, including Doppler radar, not an actual increase;
- US droughts were much more severe for most of the historical record going back to 1895;
- While wildfire activity has marginally increased since the 1980s, it was considerably worse up to the Second World War. Most of these long-term changes are caused by fire management practices, not climate changes;
- Tide gauges all around the US show the same story – a slow and steady sea level rise beginning in the mid 19thC. The rate of rise can vary considerably from station to station because of local factors. New York and the rest of the Atlantic Coast, for example, has been subsiding since the Ice Age; Galveston is sinking as a direct result of groundwater withdrawals.
The scientists pour scorn on weather attribution computer models, which have become the media’s go-to source for climate apocalypse stories. These attribution models routinely claim that extreme weather events have been made more likely because of global warming. They are dismissed in the report, which highlights the lack of high-quality data and reliance on deficient climate models. Other scientists have not been so kind!
August 4, 2025
TERF Island
At Spiked, Jo Bartosch reviews Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology:
The truth is, before they are revered, history-makers are almost always reviled. From universal suffrage to the abolition of the slave trade, the freedoms we take for granted today began as the unpopular obsessions of the awkward and bloody-minded. Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology charts how just such a small group of determined women – mocked, maligned and misrepresented – dragged sex-based rights back from the brink, often at huge personal cost. It’s the story of how they were hated before they became feted.
Part battle manual and part whodunnit, TERF Island is an insider’s chronicle of how a scrappy, unfunded grassroots movement of mostly middle-aged women outmanoeuvred a lobby bankrolled by billionaires and cheered on by multinational corporations and well-intentioned human-resources departments.
I have been involved in the TERF wars for a decade, and I know McAnena herself is no bystander. Formerly a volunteer at Fair Play for Women and now director of campaigns at Sex Matters, she has done her time in the trenches, too. Each chapter is a vivid, accurate and compelling profile of a key figure in the movement, including Transgender Trend’s Stephanie Davies-Arai, Fair Play for Women’s Nicola Williams, Let Women Speak founder Kellie-Jay Keen and Maya Forstater, whose case against her employer established gender-critical beliefs as protected in UK law – all women I’m proud to know.
It’s almost hard to remember how recently it was considered heresy to say, to use the words popularised by Keen, that “a woman is an adult human female”. In April, the Supreme Court confirmed this truth in law. The BBC may still choke on it, but the legal precedent stands. Yet only a few years ago, saying this out loud could land you in a police station, on the dole queue or even in hospital.
McAnena captures the febrile atmosphere of those early days, when stating a biological fact was enough to have you smeared as a fascist. She takes us inside the campaigns that exposed the lunacy of housing violent male offenders in women’s prisons, the cruelty of sterilising confused children and the institutional capture of sporting organisations. Now, a decade after Davies-Arai launched Transgender Trend, barely a week passes without a professional body or council quietly reversing a discriminatory “trans inclusive” policy. That didn’t happen by accident.
What makes TERF Island so readable is that it doesn’t just document the headline moments. McAnena records the unglamorous grind: women lobbying MPs, poring over policy documents and calmly dismantling pseudoscience from stalls in the high streets of British towns. As McAnena puts it, the campaign against gender self-identification, which galvanised the resistance, brought “hundreds of women on to the streets and thousands more online to defend their sex-based rights”. “It was the catalyst for greater awareness, resistance and campaigning for the rights of women and children in the face of the demands of transgender ideology.”
August 1, 2025
QotD: The self-serving mythology of Britain’s NHS
The interesting question of why the NHS should continue to hold the affection of the British people, when it is at best mediocre in its performance and frequently unpleasant to deal with, is one that should be of interest to all political scientists. The answer is not pleasing to those who believe in human rationality.
The affection represents the triumph of rhetoric over reality. This rhetoric contains an implicit historiography, in which the pre-NHS era is akin to that of jahiliyya, the era of ignorance before the advent of Muhammad, in Islamic historiography: in short, that there was no healthcare for most of the population before the NHS. This historiography has for decades been continuously and successfully insinuated into the minds of the population. It has been Britain’s pale imitation of totalitarian propaganda. Intentionally or not, Boris Johnson recently reinforced the mythological status of the NHS. And when, in the present crisis, retired doctors such as I were asked to return to work if they were able, it was to help the NHS. This was like asking a soldier to lay down his life for the sake of the Ministry of Defence. It says something about the credulity of the public that the response to slogans like “protect the NHS” was dull compliance, rather than outraged demands as to why it wasn’t protecting us.
I suspect also that the sheer unpleasantness of the NHS is reassuring to the British population. It evokes the Dunkirk spirit: we are all stranded on the beach of illness together. And if we cannot all live in luxury, we can at least all die in squalor. Justice is served.
Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.
July 30, 2025
“The worst thing that can happen to a good cause is, not to be skilfully attacked, but to be ineptly defended”
On Substack, Johann Kurtz provides a great example of Bastiat’s insight (quoted in the title), as debaters ineptly defend the whole notion of masculinity, particularly how boys are victimized for being boys:
“End Toxic Masculinity” by labnusantara is licensed under CC BY-NC-ND 2.0
We’re failing our boys.
Two-thirds of young men feel that “no one really knows” them. Their real wages have been falling since the 1970s. They’re dropping out of education and the workforce in growing numbers. They die deaths of despair at almost three times the rate of women. Even their physical strength is collapsing.
Terrible solutions are proposed. No matter how much traditional masculinity is undermined, powerful voices continue to insist that the real problem is that it hasn’t been destroyed altogether. “Only then will boys be happy”.
My thesis for this series is that there is a need to defend true masculinity on its own terms, not on the implicit terms of progressives who either don’t understand it or actively hate it.
Take, for example, this debate at the Oxford Union on traditional masculinity. The opening argument of the opposition — who are supposed to be defending traditional masculinity — starts with asserting the need for a “contemporary and inclusive” masculinity which is accessible to anyone “of any race, sexuality, or other identity“.
The best defence that this speaker can mount on this anaemic foundation is an argument that masculinity is useful for activism and community building like the “Movember Foundation”. After this slightly pathetic case she goes back to conceding “being forced to conform to a set of expectations is uncomfortable and even dangerous. We should allow people to access the gender expressions that make them feel like their truest self.”
The next speaker for the defence of traditional masculinity continues the grovelling: “In 2019, you know, we should not be honouring and obeying men — those times have gone.” This talk is a little better — you get the sense that he actually likes men, and notes that it’s overwhelmingly men who die in wars and dangerous jobs — before collapsing back at the end: “We should look at new ways of being a man. I would love to get more men involved in teaching, in nursing — make it ‘cool to care’. I’ve been around Scandinavia talking to stay-at-home dads … These are progressive, beautiful men.”
The final speaker — who, again, is supposed to be defending traditional masculinity — takes the stage and begins: “Some of the most beautiful moments I’ve watched in young men’s lives are when we’re alone in a room — and maybe a brother who’s been struggling with his sexuality comes out in front of a hundred other brothers, and he’s crying, and his other brothers are crying with him“. You can imagine the rest.
None of this has anything to do with traditional masculinity. In this series I will advocate for the cultivation in boys of all of the aspects of masculinity that these “advocates” were afraid to defend: strength, aggression, dominance, stoicism, and risk-taking.
July 27, 2025
“[T]he wonderful warm kind progressives, the Maple Leaf edition of “‘hate has no home here'”
Chris Bray looks at the kind of people who supported the lockdowns during the pandemic and heartily condemned those lesser folks whose careers and livelihoods were threatened and how they hope for examples to be made of the “leaders” of the Freedom Convoy back in 2022:
Let’s start with a comparison to the good people in Canada, the wonderful warm kind progressives, the Maple Leaf edition of “hate has no home here”. Cheri DiNovo is, let me put this very gently, an instantly recognizable social type, “one of Canada’s best-known and most ardent queer ministers and an Ontario politician who would help pass some of the province’s most integral LGBTQ2S+ policy”. You already know her by her facial expression:
slay, girlboss
As the leaders of the Freedom Convoy face sentencing in court, DiNovo has this to say about their monstrous cruelty:
The Freedom Convoy: white supremacist homophobes who harassed and brutalized LGBTQ+ people and immigrants and the disabled, lashing out in a stunning wave of public cruelty. It was like a NUREMBERG RALLY with trucks, obviously. Here, look at some of the monstrous acts of public brutality committed at this mass expression of hate and rage:
YOU KNOW WHO ELSE DANCED TOGETHER THINK ABOUT IT
Rupa Subramanya, a journalist who uses the old and mostly forgotten technique of talking to people, wandered the crowds in Ottawa (in her own neighborhood) and reported that Freedom Convoy protesters mostly talked about their desire to recover a sense of hope. Their grievances were clear, thoroughly explained, and entirely defensible. Here’s a sample paragraph, a discussion with one of the VICIOUS WHITE SUPREMACISTS:
Kamal Pannu, 33, is a Sikh immigrant and trucker from Montreal. He doesn’t believe in vaccinations; he believes in natural immunity. He had joined the convoy because the Covid restrictions in the surrounding province of Quebec had become too much to bear. He said that he and his wife used to do their grocery shopping at Costco, until the government decreed that the unvaxxed would be barred from big-box stores. Since then, their monthly grocery bill had jumped by $200. “Before,” he said, “we didn’t look at the price of what we were buying. Now, we sometimes put items back because we don’t have that much money.”
See this clearly against Cheri DiNovo’s framing, and remember it:
The white supremacist protesters who hate immigrants; for example, Kamal Pannu, a Sikh immigrant and trucker.
In fact, Sikhs make up a substantial share of the trucking industry in Canada, and so had a significant presence at the Freedom Convoy:
See the WHITE SUPREMACISTS saying that they HATE IMMIGRANTS!?!?!? Because Cheri DiNovo does. She thinks categorically: good people who support the Liberal Party, Literally Adolf Hitler who doesn’t. She has no capacity for seeing the thing itself, as it was on the ground, in physical reality. Literally nothing, no evidence or substance of any kind, could ever have prevented her from saying that a protest against Justin Trudeau’s government was white supremacist and homophobic. She’s out of her fucking mind. She has no connection to any form of reality, at all, in any way, ever. She doesn’t see anything. She doesn’t know anything. She’s ignorant noise and infinite sanctimony, with a pair of legs to carry it around.
This is “left” politics in the Anglosphere. Symbol symbol symbol, you NAZI! It doesn’t connect. It’s all chanting and performance and status-signaling, and it never leaves the house. It left reality behind ten years ago, and now it’s out there sailing past Pluto. For adherents of the Manichean religion of wokeism, categorical thinking covers all bases. People who don’t get mRNA injections are misogynistic racist bigots, obviously.
Update: Fixed broken link.
July 25, 2025
Autism, then and now
At Psychobabble, Hannah Spier traces the rise of autism from its first formal definition to something that 1 in 36 kids is diagnosed with:
When Leo Kanner first defined autism in 1943, it was estimated that 4 to 5 children per 10,000 were affected. Today, the CDC puts that number at 1 in 36, almost one child in every classroom. If any other medical condition, blindness, epilepsy or paralysis showed a spike like this, it would trigger a pandemic-level outcry. But with autism, we see at best a curious murmuring as to what this is, and at worst, a growing chorus of people insisting, they too, belong in the group.
From experts, instead of raised alarms or calls for serious public health investigation (as would be expected for any other childhood disorder) we get calls for inclusivity and a self-congratulatory attitude toward their advancement in diagnostic understanding and tools. Another example of ideological capture of psychiatry by cultural sentiment.
Characters like Sheldon Cooper and Sherlock Holmes have helped turn the image of autism into a badge of honour. It means you’re socially odd, intellectually superior, and emotionally detached in an edgy and endearing way. For many, especially mothers with narcissistic tendencies hungry for a narrative of exceptionalism, this offered a seductive reframing of their child’s misbehaviour and non-conformity as evidence of giftedness. She could thus become the one who gave birth to the quirky but special genius. She alone saw the hidden brilliance beneath the “weird” behaviour. She became the martyr and the insider to an elite subculture. It’s Munchausen by proxy, 2025 edition.
People with narcissism and psychopathic traits exploit wherever they can, we know this. And yet again, psychiatry, the ones who should be the best at recognizing these, made it easy pickings by flinging the diagnostic gates wide open. Longtime readers will recognize the pattern: I’ve written before about the diagnostic creep in trauma, expanding definitions that blur the line between disorder and ordinary variation. The same diagnostic creep has unfolded here. Autism, once narrowly defined, was steadily loosened through each revision of the DSM.
The Great Diagnostic Expansion
Originally, Kanner’s autism was unmistakable: nonverbal children, socially disconnected, cognitively impaired, often with seizures. These were not quirky introverts. These were children who required full-time care and specialized schooling. In the DSM-III of the 1980s, it was called infantile autism. The criteria required clear onset before 30 months, marked language delays, gross deficits in social interaction, and repetitive behaviours. These were developmental dysfunctions, not misunderstood personalities. And neither clinicians nor parents had a problem naming them as such.
Then came the DSM-III-R in 1987, which introduced pervasive developmental disorder not otherwise specified (PDD-NOS) and broadened the field significantly. Suddenly, language delay and intellectual disability were no longer central. Subclinical cases were included. Asperger’s Syndrome followed in the DSM-IV in 1994, adding high-IQ individuals with no language delays but poor social functioning. A child who spoke on time but didn’t understand jokes, had poor eye contact, and rigid routines was now also autistic.
But the most dramatic change came with DSM-5 in 2013. The subtypes were eliminated. Autism became one spectrum. The criteria were thinned down to two domains: social communication difficulties and restrictive, repetitive behaviours. A person needed to meet just six out of twelve traits, spread across these two clusters. Language and cognitive delay? Optional. Even the requirement for early onset was removed. A diagnosis could now be given based on historical symptoms. Questionnaires like the Autism Spectrum Quotient (AQ) are so broad and subjective they can be easily gamed. This made it possible for 30-year-olds to recall feeling “socially overwhelmed” in school and not liking itchy clothing to receive the same diagnosis as a nonverbal child requiring lifelong care.
The diagnostic category has become a black hole, pulling in people with no clinical resemblance, collapsing distinction into sameness. From what I’ve observed, three distinct autism “patients” now account for much of the increased prevalence, none of whom would have qualified under the original criteria.
QotD: Evolved threat display mechanisms
Animals, especially predators, are all pretty good at risk assessment. I’m absolutely certain, as an enthusiastic student of evolution, that dinosaurs had different kinds of threat display mechanisms, too. Maybe even trilobites. They do their thing and they stay alive.
On the other hand, just suppose you’re walking down a badly-lit sidewalk in any town or city in this or practically any other country, when you’re suddenly approached by half a dozen tough-looking young punks. They could be a murderous gang of thugs out to “make their bones” or just the local hockey team. But if you pull out your 6 1/2 inch nickel-plated Smith & Wesson Model 29 .44 Magnum, and simply hold it down beside your leg, you could be arrested for “brandishing” and your attractive, shiny, valuable weapon stolen from you by sticky-fingered cops.
When it comes to threat display — which could save your life as well as the lives of those who make you feel uneasy — you don’t have the rights of a lowly blow-fish. The insanity of ignorant government pencil-necks forbidding four billion year old violence-reducing behavior cannot be overstated.
L. Neil Smith, “Maybe Even Trilobites”, Libertarian Enterprise, 2018-10-14.
July 21, 2025
“Normal”? Dude, that’s extremist right-wing hate speech!
The Bone Writer on the huge increase in young people “identifying” as something other than what unreconstructed cavemen used to call “normal”:
Walk through any high school, scroll through TikTok, or attend a freshman orientation, and you’ll see the new hierarchy of modern identity:
- Straight white male? Bottom rung.
- Bisexual nonbinary neurodivergent? Stunning and brave.
- Confused, anxious, fluid? You’re seen. You’re valid.
- Rooted, stable, and clear? YOU must be dangerous.
It’s not just a cultural shift anymore. It’s a cultural mutation. A slow but total dislocation from reality.
We are no longer celebrating the diversity of life. We are celebrating the diversity of escape routes from it.
Identity as a Compass? No … It’s Identity as Camouflage
There was a time when “identity” meant something integrated, a clear expression of who you are, shaped by your values, your upbringing, your nature.
Now, identity is:
- A product
- A protest
- A mask
It’s often less about expressing truth and more about shielding from judgment.
And nowhere is that clearer than in the explosion of LGBT+ self-identification, especially among the young.
The Numbers Don’t Lie but No One Wants to Look at Them
In 2012, Gallup found ~3.5% of Americans identified as LGBT.
By 2021? Over 20% of Gen Z now identify somewhere on the spectrum.
Among Gen Z women, bisexual identity has grown by over 400%.
Do you really believe this is all “just visibility”? Do you really think the human genome changed this much in 10 years?
Of course not.
What changed was the culture. And culture now rewards deviation and punishes normativity.
Reported by Axios in 2021
July 20, 2025
Star Trek and the New Frontier Story
Feral Historian
Published 28 Feb 2025Star Trek has been the “new frontier” story for so long that it’s become more retro than futurist. But that doesn’t mean the frontier story itself is dead, only that there’s a disconnect between the future we want and the visions of it that we have.
00:00 Intro
02:19 Time and Space
06:06 Inhabited Spaces
09:44 A story of the Past
July 14, 2025
The “War of the Sexes” is over … men now expected to surrender and go back to doing what women want
The more I read about the state of male-female interactions on the dating scene (such as it is), the more grateful I am that I’m decades out of that killing ground. Male survivors have clearly decided that the risks are far greater than the potential relationship rewards and individually withdrawn in large enough numbers that the “dating scene” is a shadow of what it once was in the pre-swipe-left era. Janice Fiamengo responds to a “men, come back!” plea from Rachel Drucker in the New York Times:
The question of where men have gone, in the title of Rachel Drucker’s New York Times op/ed, is surely disingenuous. Drucker thinks she knows: men have disappeared into social media posting, digital lurking, uncommitted sexting, and porn. Allegedly afraid of emotional intimacy, they are no longer “showing up” for women. Drucker addresses men directly, diagnosing their feelings: “You’ve retreated — not into malice, but into something softer and harder all at once: Avoidance. Exhaustion. Disrepair.”
Well, maybe. Maybe not.
Drucker’s article is part social lament, part personal ad, and like many statements by modern women about men, it is notable for its presumption. Drucker seems to think she can call off the sex war simply by saying she’s had enough. Men were never supposed to stop being available to women. Drucker mourns a lost time when men “asked questions and waited for the answers”, when they “listened — really listened — when a woman spoke”. It doesn’t seem to occur that men have been listening and have heard women’s messages, loud and clear.
Drucker goes so far as to express nostalgia for a time of male sexual pursuit, when having a woman on one’s arm was a way for a man to prove himself and impress other men. “It wasn’t always healthy”, she says in one of her many massive understatements (ignoring the barrage of condemnation leveled against such men) “but it meant that men had to show up and put in some effort”.
Drucker produces no evidence of men’s lack of effort, and it is not clear that her personal anecdotes — all culled, it seems, from her monied Chicago milieu — are representative. I know many men, including young men, who are still willing to pursue romantic relationships with women; many put in a lot of time and thought. But it does ring true that at least some portion of men are far more wary than in previous eras, unwilling to risk the potential hell of divorce or of a false accusation in a culture that believes women and belittles men.
Some men have simply come to the conclusion that modern women aren’t, in general, all that likable — neither marriage material nor viable candidates for motherhood.
As far as female pronouncements about men go, Drucker’s piece is not the worst. It does not hector or accuse (at least, not much), and Drucker expresses some genuine liking for men. But it’s not clear how much that is worth when she is so oblivious to men’s points of view and unaware that at least some of the onus for re-engaging men must fall on women. Drucker’s blind spots and unearned certainty turn her wistful dirge into a tone-deaf commentary on contemporary sexual politics.
The article begins with a restaurant, where Drucker notes the absence of men. There are women together, doing what women do, but almost no coupled men. And in her own life, Drucker notes, there has been retreat. It isn’t just her, she’s sure: it’s a collective act in which men are removing themselves from women’s lives, no longer “trying to connect”.
Drucker is part of the problem, though she doesn’t seem to recognize it. She admits that she “spent over a decade” working for Playboy and more hardcore sites to get men addicted to digital pornography. Part of her job was “to understand exactly what it took to get a man to pay for content he could easily find for free”. She does not seem to regret this work or recognize its damage; on the contrary, she exults that it helped her understand men’s deepest selves.
Her characterization is simplistic and contemptuous: “We knew what worked”, she boasts. “It wasn’t intimacy. It wasn’t mutuality. It was access to stimulation — clean, fast and frictionless. In that world, there’s no need for conversation. No effort. No curiosity. No reciprocity.”
If this is what men fundamentally are to Drucker — sex bots without emotion or desire for reciprocity — why is she so disappointed that they are no longer around?
July 3, 2025
QotD: Why Marxists turned away from space exploration and colonization
What caused this turnaround?
To understand this, it’s helpful that to notice that spaceflight is not the only technology about which Marxist attitudes have done a 180. Nuclear power is another. More generally, where Marxists used to be pro-growth and celebrate industrialization and material progress, they’re now loudly for degrowth and renunciation.
But the history of western Marxism is more interesting than that. Western Marxists flipped to strident anti-futurism in the late 1960s and early 1970s while futurist propaganda in the Communist bloc did not end until its post-1989 collapse.
That 20-year-long disjunct was particularly strong about nuclear power, with the Soviets providing ideological support and funding to the foundation of European Green parties and the US’s anti-nuclear-power movement at the same time as they were pouring resources into nuclearizing their own power grid.
And that’s your clue. Domestic Marxism favored making power cheap and abundant, while their Western proxies pushed to keep it expensive and scarce and preached degrowth rather than expansion. Futurism vs. anti-futurism: why?
We don’t need to theorize about this. Yuri Bezmenov, a former gear in the Soviet propaganda machine, told us the answer starting in the early 1980s. Fewer people listened than should have.
Bezmenov explained that unlike Marxism in the Sino-Soviet bloc, Western Marxism was a mind virus, a memetic weapon designed to weaken and degrade its host societies from within, softening them up for totalitarianism and an eventual Soviet takeover. The West was to be denied power, both in a literal and figurative sense.
Ever wonder why today’s Marxists are so quick to make alliances with radical religious Islamists? This shouldn’t happen. According to Marxist theory, Islamism is a regression to an earlier stage of the dialectic than capitalism, and today’s Marxists ought to fear and hate it as a counter-ideology more than capitalism. But they don’t, because to them Islam is a tool to be used for nihilistic ends.
That nihilism is the actual purpose of Western Marxism and all its offshoots, including “woke”. One sign of this is how fervently it embraces the sexual mutilation of children.
The Soviets are gone but their program is still running autonomously in the brains of people who were infected by their Cold-War-era proxies and the successors of those proxies. And that program is nihilism all the way down.
Yuri Bezmenov should have been heeded. There is no simpler theory that fits the observed facts.
Eric S. Raymond, Twitter, 2024-05-14.
