Quotulatiousness

August 4, 2025

TERF Island

Filed under: Books, Britain, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

At Spiked, Jo Bartosch reviews Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology:

The truth is, before they are revered, history-makers are almost always reviled. From universal suffrage to the abolition of the slave trade, the freedoms we take for granted today began as the unpopular obsessions of the awkward and bloody-minded. Fiona McAnena’s TERF Island: How the UK Resisted Trans Ideology charts how just such a small group of determined women – mocked, maligned and misrepresented – dragged sex-based rights back from the brink, often at huge personal cost. It’s the story of how they were hated before they became feted.

Part battle manual and part whodunnit, TERF Island is an insider’s chronicle of how a scrappy, unfunded grassroots movement of mostly middle-aged women outmanoeuvred a lobby bankrolled by billionaires and cheered on by multinational corporations and well-intentioned human-resources departments.

I have been involved in the TERF wars for a decade, and I know McAnena herself is no bystander. Formerly a volunteer at Fair Play for Women and now director of campaigns at Sex Matters, she has done her time in the trenches, too. Each chapter is a vivid, accurate and compelling profile of a key figure in the movement, including Transgender Trend’s Stephanie Davies-Arai, Fair Play for Women’s Nicola Williams, Let Women Speak founder Kellie-Jay Keen and Maya Forstater, whose case against her employer established gender-critical beliefs as protected in UK law – all women I’m proud to know.

It’s almost hard to remember how recently it was considered heresy to say, to use the words popularised by Keen, that “a woman is an adult human female”. In April, the Supreme Court confirmed this truth in law. The BBC may still choke on it, but the legal precedent stands. Yet only a few years ago, saying this out loud could land you in a police station, on the dole queue or even in hospital.

McAnena captures the febrile atmosphere of those early days, when stating a biological fact was enough to have you smeared as a fascist. She takes us inside the campaigns that exposed the lunacy of housing violent male offenders in women’s prisons, the cruelty of sterilising confused children and the institutional capture of sporting organisations. Now, a decade after Davies-Arai launched Transgender Trend, barely a week passes without a professional body or council quietly reversing a discriminatory “trans inclusive” policy. That didn’t happen by accident.

What makes TERF Island so readable is that it doesn’t just document the headline moments. McAnena records the unglamorous grind: women lobbying MPs, poring over policy documents and calmly dismantling pseudoscience from stalls in the high streets of British towns. As McAnena puts it, the campaign against gender self-identification, which galvanised the resistance, brought “hundreds of women on to the streets and thousands more online to defend their sex-based rights”. “It was the catalyst for greater awareness, resistance and campaigning for the rights of women and children in the face of the demands of transgender ideology.”

August 1, 2025

QotD: The self-serving mythology of Britain’s NHS

… it is a matter of common experience that members of the middle classes are far better able to derive benefits from the system than the lower classes. They complain where the lower orders swear, and bureaucrats are aware that articulacy is a more dangerous enemy than assaults on staff can ever be.

The interesting question of why the NHS should continue to hold the affection of the British people, when it is at best mediocre in its performance and frequently unpleasant to deal with, is one that should be of interest to all political scientists. The answer is not pleasing to those who believe in human rationality.

The affection represents the triumph of rhetoric over reality. This rhetoric contains an implicit historiography, in which the pre-NHS era is akin to that of jahiliyya, the era of ignorance before the advent of Muhammad, in Islamic historiography: in short, that there was no healthcare for most of the population before the NHS. This historiography has for decades been continuously and successfully insinuated into the minds of the population. It has been Britain’s pale imitation of totalitarian propaganda. Intentionally or not, Boris Johnson recently reinforced the mythological status of the NHS. And when, in the present crisis, retired doctors such as I were asked to return to work if they were able, it was to help the NHS. This was like asking a soldier to lay down his life for the sake of the Ministry of Defence. It says something about the credulity of the public that the response to slogans like “protect the NHS” was dull compliance, rather than outraged demands as to why it wasn’t protecting us.

I suspect also that the sheer unpleasantness of the NHS is reassuring to the British population. It evokes the Dunkirk spirit: we are all stranded on the beach of illness together. And if we cannot all live in luxury, we can at least all die in squalor. Justice is served.

Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.

July 30, 2025

“The worst thing that can happen to a good cause is, not to be skilfully attacked, but to be ineptly defended”

Filed under: Health, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

On Substack, Johann Kurtz provides a great example of Bastiat’s insight (quoted in the title), as debaters ineptly defend the whole notion of masculinity, particularly how boys are victimized for being boys:

“End Toxic Masculinity” by labnusantara is licensed under CC BY-NC-ND 2.0

We’re failing our boys.

Two-thirds of young men feel that “no one really knows” them. Their real wages have been falling since the 1970s. They’re dropping out of education and the workforce in growing numbers. They die deaths of despair at almost three times the rate of women. Even their physical strength is collapsing.

Terrible solutions are proposed. No matter how much traditional masculinity is undermined, powerful voices continue to insist that the real problem is that it hasn’t been destroyed altogether. “Only then will boys be happy”.

My thesis for this series is that there is a need to defend true masculinity on its own terms, not on the implicit terms of progressives who either don’t understand it or actively hate it.

Take, for example, this debate at the Oxford Union on traditional masculinity. The opening argument of the opposition — who are supposed to be defending traditional masculinity — starts with asserting the need for a “contemporary and inclusive” masculinity which is accessible to anyone “of any race, sexuality, or other identity“.

The best defence that this speaker can mount on this anaemic foundation is an argument that masculinity is useful for activism and community building like the “Movember Foundation”. After this slightly pathetic case she goes back to conceding “being forced to conform to a set of expectations is uncomfortable and even dangerous. We should allow people to access the gender expressions that make them feel like their truest self.”

The next speaker for the defence of traditional masculinity continues the grovelling: “In 2019, you know, we should not be honouring and obeying men — those times have gone.” This talk is a little better — you get the sense that he actually likes men, and notes that it’s overwhelmingly men who die in wars and dangerous jobs — before collapsing back at the end: “We should look at new ways of being a man. I would love to get more men involved in teaching, in nursing — make it ‘cool to care’. I’ve been around Scandinavia talking to stay-at-home dads … These are progressive, beautiful men.”

The final speaker — who, again, is supposed to be defending traditional masculinity — takes the stage and begins: “Some of the most beautiful moments I’ve watched in young men’s lives are when we’re alone in a room — and maybe a brother who’s been struggling with his sexuality comes out in front of a hundred other brothers, and he’s crying, and his other brothers are crying with him“. You can imagine the rest.

None of this has anything to do with traditional masculinity. In this series I will advocate for the cultivation in boys of all of the aspects of masculinity that these “advocates” were afraid to defend: strength, aggression, dominance, stoicism, and risk-taking.

July 27, 2025

“[T]he wonderful warm kind progressives, the Maple Leaf edition of “‘hate has no home here'”

Filed under: Cancon, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Chris Bray looks at the kind of people who supported the lockdowns during the pandemic and heartily condemned those lesser folks whose careers and livelihoods were threatened and how they hope for examples to be made of the “leaders” of the Freedom Convoy back in 2022:

Let’s start with a comparison to the good people in Canada, the wonderful warm kind progressives, the Maple Leaf edition of “hate has no home here”. Cheri DiNovo is, let me put this very gently, an instantly recognizable social type, “one of Canada’s best-known and most ardent queer ministers and an Ontario politician who would help pass some of the province’s most integral LGBTQ2S+ policy”. You already know her by her facial expression:

slay, girlboss

As the leaders of the Freedom Convoy face sentencing in court, DiNovo has this to say about their monstrous cruelty:

The Freedom Convoy: white supremacist homophobes who harassed and brutalized LGBTQ+ people and immigrants and the disabled, lashing out in a stunning wave of public cruelty. It was like a NUREMBERG RALLY with trucks, obviously. Here, look at some of the monstrous acts of public brutality committed at this mass expression of hate and rage:

YOU KNOW WHO ELSE DANCED TOGETHER THINK ABOUT IT

Rupa Subramanya, a journalist who uses the old and mostly forgotten technique of talking to people, wandered the crowds in Ottawa (in her own neighborhood) and reported that Freedom Convoy protesters mostly talked about their desire to recover a sense of hope. Their grievances were clear, thoroughly explained, and entirely defensible. Here’s a sample paragraph, a discussion with one of the VICIOUS WHITE SUPREMACISTS:

    Kamal Pannu, 33, is a Sikh immigrant and trucker from Montreal. He doesn’t believe in vaccinations; he believes in natural immunity. He had joined the convoy because the Covid restrictions in the surrounding province of Quebec had become too much to bear. He said that he and his wife used to do their grocery shopping at Costco, until the government decreed that the unvaxxed would be barred from big-box stores. Since then, their monthly grocery bill had jumped by $200. “Before,” he said, “we didn’t look at the price of what we were buying. Now, we sometimes put items back because we don’t have that much money.”

See this clearly against Cheri DiNovo’s framing, and remember it:

The white supremacist protesters who hate immigrants; for example, Kamal Pannu, a Sikh immigrant and trucker.

In fact, Sikhs make up a substantial share of the trucking industry in Canada, and so had a significant presence at the Freedom Convoy:

See the WHITE SUPREMACISTS saying that they HATE IMMIGRANTS!?!?!? Because Cheri DiNovo does. She thinks categorically: good people who support the Liberal Party, Literally Adolf Hitler who doesn’t. She has no capacity for seeing the thing itself, as it was on the ground, in physical reality. Literally nothing, no evidence or substance of any kind, could ever have prevented her from saying that a protest against Justin Trudeau’s government was white supremacist and homophobic. She’s out of her fucking mind. She has no connection to any form of reality, at all, in any way, ever. She doesn’t see anything. She doesn’t know anything. She’s ignorant noise and infinite sanctimony, with a pair of legs to carry it around.

This is “left” politics in the Anglosphere. Symbol symbol symbol, you NAZI! It doesn’t connect. It’s all chanting and performance and status-signaling, and it never leaves the house. It left reality behind ten years ago, and now it’s out there sailing past Pluto. For adherents of the Manichean religion of wokeism, categorical thinking covers all bases. People who don’t get mRNA injections are misogynistic racist bigots, obviously.

Update: Fixed broken link.

July 25, 2025

Autism, then and now

Filed under: Education, Health, Media — Tags: , , , , — Nicholas @ 04:00

At Psychobabble, Hannah Spier traces the rise of autism from its first formal definition to something that 1 in 36 kids is diagnosed with:

When Leo Kanner first defined autism in 1943, it was estimated that 4 to 5 children per 10,000 were affected. Today, the CDC puts that number at 1 in 36, almost one child in every classroom. If any other medical condition, blindness, epilepsy or paralysis showed a spike like this, it would trigger a pandemic-level outcry. But with autism, we see at best a curious murmuring as to what this is, and at worst, a growing chorus of people insisting, they too, belong in the group.

From experts, instead of raised alarms or calls for serious public health investigation (as would be expected for any other childhood disorder) we get calls for inclusivity and a self-congratulatory attitude toward their advancement in diagnostic understanding and tools. Another example of ideological capture of psychiatry by cultural sentiment.

Characters like Sheldon Cooper and Sherlock Holmes have helped turn the image of autism into a badge of honour. It means you’re socially odd, intellectually superior, and emotionally detached in an edgy and endearing way. For many, especially mothers with narcissistic tendencies hungry for a narrative of exceptionalism, this offered a seductive reframing of their child’s misbehaviour and non-conformity as evidence of giftedness. She could thus become the one who gave birth to the quirky but special genius. She alone saw the hidden brilliance beneath the “weird” behaviour. She became the martyr and the insider to an elite subculture. It’s Munchausen by proxy, 2025 edition.

People with narcissism and psychopathic traits exploit wherever they can, we know this. And yet again, psychiatry, the ones who should be the best at recognizing these, made it easy pickings by flinging the diagnostic gates wide open. Longtime readers will recognize the pattern: I’ve written before about the diagnostic creep in trauma, expanding definitions that blur the line between disorder and ordinary variation. The same diagnostic creep has unfolded here. Autism, once narrowly defined, was steadily loosened through each revision of the DSM.

The Great Diagnostic Expansion

Originally, Kanner’s autism was unmistakable: nonverbal children, socially disconnected, cognitively impaired, often with seizures. These were not quirky introverts. These were children who required full-time care and specialized schooling. In the DSM-III of the 1980s, it was called infantile autism. The criteria required clear onset before 30 months, marked language delays, gross deficits in social interaction, and repetitive behaviours. These were developmental dysfunctions, not misunderstood personalities. And neither clinicians nor parents had a problem naming them as such.

Then came the DSM-III-R in 1987, which introduced pervasive developmental disorder not otherwise specified (PDD-NOS) and broadened the field significantly. Suddenly, language delay and intellectual disability were no longer central. Subclinical cases were included. Asperger’s Syndrome followed in the DSM-IV in 1994, adding high-IQ individuals with no language delays but poor social functioning. A child who spoke on time but didn’t understand jokes, had poor eye contact, and rigid routines was now also autistic.

But the most dramatic change came with DSM-5 in 2013. The subtypes were eliminated. Autism became one spectrum. The criteria were thinned down to two domains: social communication difficulties and restrictive, repetitive behaviours. A person needed to meet just six out of twelve traits, spread across these two clusters. Language and cognitive delay? Optional. Even the requirement for early onset was removed. A diagnosis could now be given based on historical symptoms. Questionnaires like the Autism Spectrum Quotient (AQ) are so broad and subjective they can be easily gamed. This made it possible for 30-year-olds to recall feeling “socially overwhelmed” in school and not liking itchy clothing to receive the same diagnosis as a nonverbal child requiring lifelong care.

The diagnostic category has become a black hole, pulling in people with no clinical resemblance, collapsing distinction into sameness. From what I’ve observed, three distinct autism “patients” now account for much of the increased prevalence, none of whom would have qualified under the original criteria.

QotD: Evolved threat display mechanisms

Filed under: Government, History, Liberty, Quotations, Science, Weapons — Tags: , , , , — Nicholas @ 01:00

Every single bird and mammal I can think of, even some reptiles and fish, will exhibit something that ethologists call “threat display” whenever it feels menaced. Dogs and cats, horses and cattle, geese and pigs all engage in what amounts to a form of violence reducing behavior, growling, snarling, puffing up with poison spines, spitting, and assuming various combative postures that tell an enemy, a rival, or a predator, “Better back off, or you’re gonna get hurt”. I even had a cuddly big pet rabbit once, who would snort, bare his teeth, and charge you with his big front claws if he didn’t like the cut of your jib.

Animals, especially predators, are all pretty good at risk assessment. I’m absolutely certain, as an enthusiastic student of evolution, that dinosaurs had different kinds of threat display mechanisms, too. Maybe even trilobites. They do their thing and they stay alive.

On the other hand, just suppose you’re walking down a badly-lit sidewalk in any town or city in this or practically any other country, when you’re suddenly approached by half a dozen tough-looking young punks. They could be a murderous gang of thugs out to “make their bones” or just the local hockey team. But if you pull out your 6 1/2 inch nickel-plated Smith & Wesson Model 29 .44 Magnum, and simply hold it down beside your leg, you could be arrested for “brandishing” and your attractive, shiny, valuable weapon stolen from you by sticky-fingered cops.

When it comes to threat display — which could save your life as well as the lives of those who make you feel uneasy — you don’t have the rights of a lowly blow-fish. The insanity of ignorant government pencil-necks forbidding four billion year old violence-reducing behavior cannot be overstated.

L. Neil Smith, “Maybe Even Trilobites”, Libertarian Enterprise, 2018-10-14.

July 21, 2025

“Normal”? Dude, that’s extremist right-wing hate speech!

Filed under: Education, Health, Media — Tags: , , , , , , — Nicholas @ 05:00

The Bone Writer on the huge increase in young people “identifying” as something other than what unreconstructed cavemen used to call “normal”:

Walk through any high school, scroll through TikTok, or attend a freshman orientation, and you’ll see the new hierarchy of modern identity:

  • Straight white male? Bottom rung.
  • Bisexual nonbinary neurodivergent? Stunning and brave.
  • Confused, anxious, fluid? You’re seen. You’re valid.
  • Rooted, stable, and clear? YOU must be dangerous.

It’s not just a cultural shift anymore. It’s a cultural mutation. A slow but total dislocation from reality.

We are no longer celebrating the diversity of life. We are celebrating the diversity of escape routes from it.

Identity as a Compass? No … It’s Identity as Camouflage

There was a time when “identity” meant something integrated, a clear expression of who you are, shaped by your values, your upbringing, your nature.

Now, identity is:

  • A product
  • A protest
  • A mask

It’s often less about expressing truth and more about shielding from judgment.

And nowhere is that clearer than in the explosion of LGBT+ self-identification, especially among the young.

The Numbers Don’t Lie but No One Wants to Look at Them

In 2012, Gallup found ~3.5% of Americans identified as LGBT.

By 2021? Over 20% of Gen Z now identify somewhere on the spectrum.

Among Gen Z women, bisexual identity has grown by over 400%.

Do you really believe this is all “just visibility”? Do you really think the human genome changed this much in 10 years?

Of course not.

What changed was the culture. And culture now rewards deviation and punishes normativity.

Reported by Axios in 2021

July 20, 2025

Star Trek and the New Frontier Story

Filed under: History, Media, Space, USA — Tags: , , , , , — Nicholas @ 02:00

Feral Historian
Published 28 Feb 2025

Star Trek has been the “new frontier” story for so long that it’s become more retro than futurist. But that doesn’t mean the frontier story itself is dead, only that there’s a disconnect between the future we want and the visions of it that we have.

00:00 Intro
02:19 Time and Space
06:06 Inhabited Spaces
09:44 A story of the Past

July 14, 2025

The “War of the Sexes” is over … men now expected to surrender and go back to doing what women want

Filed under: Health, Media, Technology — Tags: , , , , — Nicholas @ 05:00

The more I read about the state of male-female interactions on the dating scene (such as it is), the more grateful I am that I’m decades out of that killing ground. Male survivors have clearly decided that the risks are far greater than the potential relationship rewards and individually withdrawn in large enough numbers that the “dating scene” is a shadow of what it once was in the pre-swipe-left era. Janice Fiamengo responds to a “men, come back!” plea from Rachel Drucker in the New York Times:

The question of where men have gone, in the title of Rachel Drucker’s New York Times op/ed, is surely disingenuous. Drucker thinks she knows: men have disappeared into social media posting, digital lurking, uncommitted sexting, and porn. Allegedly afraid of emotional intimacy, they are no longer “showing up” for women. Drucker addresses men directly, diagnosing their feelings: “You’ve retreated — not into malice, but into something softer and harder all at once: Avoidance. Exhaustion. Disrepair.”

Well, maybe. Maybe not.

Drucker’s article is part social lament, part personal ad, and like many statements by modern women about men, it is notable for its presumption. Drucker seems to think she can call off the sex war simply by saying she’s had enough. Men were never supposed to stop being available to women. Drucker mourns a lost time when men “asked questions and waited for the answers”, when they “listened — really listened — when a woman spoke”. It doesn’t seem to occur that men have been listening and have heard women’s messages, loud and clear.

Drucker goes so far as to express nostalgia for a time of male sexual pursuit, when having a woman on one’s arm was a way for a man to prove himself and impress other men. “It wasn’t always healthy”, she says in one of her many massive understatements (ignoring the barrage of condemnation leveled against such men) “but it meant that men had to show up and put in some effort”.

Drucker produces no evidence of men’s lack of effort, and it is not clear that her personal anecdotes — all culled, it seems, from her monied Chicago milieu — are representative. I know many men, including young men, who are still willing to pursue romantic relationships with women; many put in a lot of time and thought. But it does ring true that at least some portion of men are far more wary than in previous eras, unwilling to risk the potential hell of divorce or of a false accusation in a culture that believes women and belittles men.

Some men have simply come to the conclusion that modern women aren’t, in general, all that likable — neither marriage material nor viable candidates for motherhood.

As far as female pronouncements about men go, Drucker’s piece is not the worst. It does not hector or accuse (at least, not much), and Drucker expresses some genuine liking for men. But it’s not clear how much that is worth when she is so oblivious to men’s points of view and unaware that at least some of the onus for re-engaging men must fall on women. Drucker’s blind spots and unearned certainty turn her wistful dirge into a tone-deaf commentary on contemporary sexual politics.


The article begins with a restaurant, where Drucker notes the absence of men. There are women together, doing what women do, but almost no coupled men. And in her own life, Drucker notes, there has been retreat. It isn’t just her, she’s sure: it’s a collective act in which men are removing themselves from women’s lives, no longer “trying to connect”.

Drucker is part of the problem, though she doesn’t seem to recognize it. She admits that she “spent over a decade” working for Playboy and more hardcore sites to get men addicted to digital pornography. Part of her job was “to understand exactly what it took to get a man to pay for content he could easily find for free”. She does not seem to regret this work or recognize its damage; on the contrary, she exults that it helped her understand men’s deepest selves.

Her characterization is simplistic and contemptuous: “We knew what worked”, she boasts. “It wasn’t intimacy. It wasn’t mutuality. It was access to stimulation — clean, fast and frictionless. In that world, there’s no need for conversation. No effort. No curiosity. No reciprocity.”

If this is what men fundamentally are to Drucker — sex bots without emotion or desire for reciprocity — why is she so disappointed that they are no longer around?

July 3, 2025

QotD: Why Marxists turned away from space exploration and colonization

Devon Eriksen recently pointed out that today’s Marxists are hostile to space flight and off-world colonization. But in Cold War times, Marxists who ran countries were aggressively futuristic about space, treating it as the empire of their dreams.

What caused this turnaround?

To understand this, it’s helpful that to notice that spaceflight is not the only technology about which Marxist attitudes have done a 180. Nuclear power is another. More generally, where Marxists used to be pro-growth and celebrate industrialization and material progress, they’re now loudly for degrowth and renunciation.

But the history of western Marxism is more interesting than that. Western Marxists flipped to strident anti-futurism in the late 1960s and early 1970s while futurist propaganda in the Communist bloc did not end until its post-1989 collapse.

That 20-year-long disjunct was particularly strong about nuclear power, with the Soviets providing ideological support and funding to the foundation of European Green parties and the US’s anti-nuclear-power movement at the same time as they were pouring resources into nuclearizing their own power grid.

And that’s your clue. Domestic Marxism favored making power cheap and abundant, while their Western proxies pushed to keep it expensive and scarce and preached degrowth rather than expansion. Futurism vs. anti-futurism: why?

We don’t need to theorize about this. Yuri Bezmenov, a former gear in the Soviet propaganda machine, told us the answer starting in the early 1980s. Fewer people listened than should have.

Bezmenov explained that unlike Marxism in the Sino-Soviet bloc, Western Marxism was a mind virus, a memetic weapon designed to weaken and degrade its host societies from within, softening them up for totalitarianism and an eventual Soviet takeover. The West was to be denied power, both in a literal and figurative sense.

Ever wonder why today’s Marxists are so quick to make alliances with radical religious Islamists? This shouldn’t happen. According to Marxist theory, Islamism is a regression to an earlier stage of the dialectic than capitalism, and today’s Marxists ought to fear and hate it as a counter-ideology more than capitalism. But they don’t, because to them Islam is a tool to be used for nihilistic ends.

That nihilism is the actual purpose of Western Marxism and all its offshoots, including “woke”. One sign of this is how fervently it embraces the sexual mutilation of children.

The Soviets are gone but their program is still running autonomously in the brains of people who were infected by their Cold-War-era proxies and the successors of those proxies. And that program is nihilism all the way down.

Yuri Bezmenov should have been heeded. There is no simpler theory that fits the observed facts.

Eric S. Raymond, Twitter, 2024-05-14.

June 30, 2025

QotD: Britons and their NHS

Anecdotes, neither positive nor negative, are not the way to assess the performance of the NHS or any other healthcare system. But I suspect that I am not alone in finding it distinctly difficult, intimidating and unpleasant even to get to see a doctor (though I am middle-class and tolerably prosperous).

I have to run a gamut of procedures to do so and face a receptionist who treats me as a fraud trying to get something to which I am not entitled, and I have no practitioner whom I can call my doctor. The NHS has crowded out private competition, and the nearest private doctor is 25 miles away. Suffice it to say that, if I want to see a doctor, it is easier, quicker and more pleasant for me to go to France than to the health centre about 300 yards from my house in England.

I cannot in all honesty say, however, that my health has suffered in any measurable way as a result of this unpleasantness, because my health is good and I am not a doctor-botherer. But it does reveal something about Britain that is not true in France: in our dealings with the NHS, we are a nation of paupers who must accept what we are given by grace and favour of the system. It may be good or it may be bad, but we have to accept it.

Furthermore, under the NHS doctors themselves are becoming ever less members of a liberal profession and ever more executors of orders from on high, with little leeway to consider whether these orders are good or bad in the case of the individual case before them.

This is a problem in all systems in which a third party pays for patients’ treatment, but it is particularly acute in a highly-centralised and dirigiste system such as the NHS, in which uniformity is the goal, even if it be uniformity of error. And increasingly, it creates an atmosphere of technical, managerial and ethical conformity.

Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.

June 23, 2025

How Sex in War Breeds Boys – W2W 33

Filed under: Europe, Health, History, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

TimeGhost History
Published 22 Jun 2025

That prolonged war triggers an increase in male baby births had been ordered since at least 250 years. This “returning soldier effect” happens again during WW2 and right after. How this happens is a mystery, but research in the past decades might provide some answers.
(more…)

June 22, 2025

QotD: “Autism stolen valor”

Filed under: Health, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

“Autism stolen valor”. What a concept.

The very concept that anyone would ever claim to be autistic as a status move would have seemed incomprehensibly bizarre to me when I was growing up.

I get it, though. In the intervening decades, somehow a lot of people have developed the notion that anybody above the middle range of IQ must be autistic-spectrum.

It’s not true. I’ve met enough autists, brights and super-brights to know differently. I’ve read a fair bit of the literature on psychometrics and MBD syndromes. And I’ve been a guest for faculty tea at the Institute for Advanced Study, which is very illuminating if you’re even a little bit observant about people.

Here’s what I think I know:

Many autists are seriously damaged and non-functional, to the point where they need to be institutionalized or have semi-institutional special care. Few people outside the mental-health profession know this. The “autists” we encounter in daily life are a selected high-functioning group.

HFAs (high functioning autists) have one advantage over average-IQ neurotypicals: they can really concentrate on things that aren’t social-status games or sexual maneuvers.

Average-IQ neurotypicals can only just barely manage that, so it’s difficult for them to compete with HFAs in fields where you have to be able to concentrate for long periods in order to do decent work.

Like, say, writing software. The upper reaches of software engineering are stiff with HFAs. This has become well known.

This doesn’t mean your typical HFA is actually brighter than a median average-IQ neurotypical. In fact, if you put a whole bunch of HFAs through a psychometric battery you’ll find their average IQ is lower than for neurotypicals, not higher.

HFA is actually a drag on general intelligence that HFAs overcome by being obsessive — grinding really hard on intelligent-people stuff.

The result is that HFAs as a population excel over average-IQ neurotypicals, compete fairly evenly with bright neurotypicals, but top out lower than super-bright neurotypicals do.

This is hard to notice because there are so few super-brights that many people never meet one at all. Very few people have observed enough super-brights to make valid generalizations about them. And of the few people who have a large enough observational sample, still fewer are themselves bright enough to comprehend what they see.

But I have been to faculty tea at the IAS. (I had been an invited speaker that day.)

Most of my friends and peers are people in the tippy-top end of the HFA cohort. Top 1% software engineers and people like that. So at the IAS, people-watching a bunch of Nobel laureates and people bright enough to work with Nobel laureates day-to-day, my jaw dropped open.

Because compared to who I usually hang out with, these people are mostly *normal*. Neurotypical. As near as I can tell, the people in the crowd showing HFA tells are the slow ones.

Imagine if you can being so natively intelligent that even though your brain is constantly trying to distract you into playing monkey socio-sexual status games, you can still think rings around 99.9% of the people in the world.

That’s what actual super-brights are like. They’re not brain-damaged. They’re not obsessive or compulsive or neurotic. They don’t have sensory disabilities. And they leave high-functioning autists in their dust.

Because I know this, I find the concept of people faking being autists amusing. They think they’re positioning themselves as the superior, smartest people. They are hilariously wrong.

Eric S. Raymond, Twitter, 2024-05-27.

June 19, 2025

QotD: Peer review and the replication crisis

Filed under: Bureaucracy, Education, Media, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

But what about the error correction function of peer review? Surely it’s important to ensure that the literature doesn’t fill up with bullshit? Shouldn’t we want our journals to publish only the most reliable, correct information – data analysis you can set your clock by, conclusions as solid as the Earth under your feet, uncertainties quantified to within the nearest fraction of a covariant Markov Chain Monte Carlo-delineated sigma contour?

Well, about that.

The replication crisis has been festering throughout the academic community for the better part of a decade, now. It turns out that a huge part of the scientific literature simply can’t be reproduced. In many cases the works in question are high-impact papers, the sort of work that careers are based on, that lead to million-dollar grants being handed out to laboratories across the world. Indeed, it seems that the most-cited works are also the least likely to be reproduced (there’s a running joke that if something was published in Nature or Science, you know it’s probably wrong). Awkward.

The scientific community has completely failed to draw the obvious conclusion from the replication crisis, which is that peer review doesn’t work at all. Indeed, it may well play a causal role in the replication crisis.

The replication crisis, I should emphasize, is probably not mostly due to deliberate fraud, although there’s certainly some of that. There was a recent scandal involving the connection of amyloid plaques to Alzheimer’s disease which seems to have been entirely fraudulent, and which led to many millions – perhaps billions – of dollars in biomedical research programs being pissed away, to say nothing of the uncountable number of wasted man-hours. There have been many other such scandals, in almost every field you can name, and God alone knows how many are still buried like undiscovered time bombs in the foundations of various sub-fields. Most scientists, however, are not deliberately, consciously deceptive. They try to be honest. But the different models, assumptions, and methods they adopt can lead to wildly divergent results, even when analyzing the same data and testing the same hypothesis. Beyond that, they can also be sloppy. And the sloppiness, compounded across interlinked citation chains in the knowledge network, builds up.

Scientists know quite well that just because something has received the imprimatur of publication in a peer-reviewed journal with a high impact factor doesn’t mean that it’s correct. But while they know this intellectually, it’s very difficult to avoid the operating assumption that if something has passed peer review it’s probably mostly okay, and they’re not inclined to spend valuable time checking everything themselves. After all, they need to publish their own papers – in order to finish their PhD, get that faculty position, or get that next grant – and papers that are just trying to reproduce the results of other papers, that aren’t doing something novel, aren’t very interesting on their own, hence unlikely to be published. So instead of checking carefully yourself, you assume a work is probably reliable, and you use it as an element of your own work, maybe in a small way – taking a number from a table to populate an empty field in your dataset – or maybe in an important way, as a key supporting measurement or fundamental theoretical interpretative framework.

But some of those papers, despite having been peer reviewed, will be wrong, in small ways and large, and those erroneous results will propagate through your own results, possibly leading to your own paper being irretrievably flawed. But then your paper passes peer review, and gets used as the basis for subsequent work. Over time the entire scientific literature comes to resemble a house of cards.

Peer review gives scientists – and the lay public – a false sense of security regarding the soundness of scientific results. It also imposes an additional, and quite unnecessary, barrier to publication. It frequently takes months for a paper to work its way through the review process. A year or more is not unheard of, particularly if a paper is rejected, and the authors must start the whole process anew at a different journal, submitting their work as a grindstone for whatever rusty old axe the new referee is looking to sharpen. Far from ensuring errors are corrected, peer review slows down the error correction process. A bad paper can persist in the literature – being cited by other scientists – for some time, for years, before the refutation finally makes it to print … at which point some (not all) will consider the original paper debunked, and stop citing it (others, not being aware of the debunking, will continue to cite it). But what if the refutation is itself tendentious? The original authors may wish to reply, but their refutation of the refutation must now go through the peer review process as well, and on and on it interminably drags …

As to what is happening behind the scenes, no one – not the public, not other scientists – has any idea. The correspondence between referees and authors is rarely published along with the paper. Whether the review was meticulous or sloppy, whether the referee’s critiques warranted or absurd, is entirely opaque.

In essence, the peer review process slows down the publication duty cycle, thereby slowing down scientific debate, while taking much of that debate behind closed doors, where its quality cannot be evaluated by anyone but the participants.

John Carter, “DIEing Academic Research Budgets”, Postcards from Barsoom, 2025-03-17.

June 10, 2025

The limits of female empathy

Filed under: Books, Health, USA — Tags: , , , , , , — Nicholas @ 03:00

Janice Fiamengo discusses the 2006 book Self-Made Man: One Woman’s Year Disguised As A Man by journalist Norah Vincent. Intended as a kind of exposé of male privilege, her investigations turned into something rather different than she originally intended:

    Many men are lonely. Many don’t like the work they do. Many are unhappily married. They struggle with an at-times overwhelming sex drive. Their encounters with women, romantic or otherwise, often involve rejection and contradictory tests of their masculinity. They are the objects of blame and bigotry in their societies, yet are expected to remain stoic and put women’s needs first.

It’s a strange world in which the above observations — by a woman — are seen as outstanding insights, but it’s the one we’re in.

In 2006, American journalist Norah Vincent published Self-Made Man: One Woman’s Year Disguised As A Man, an under-cover adventure in which the author, a mannish lesbian with big feet, spent close to 18 months periodically disguised as a man named Ned, notching up about 150 episodes in drag.

With breasts flattened, fake stubble on her chin, and a stuffed jock strap in her pants, having hired a tutor to teach her how to pitch her voice low and move like a man, she set out to “infiltrate exclusive all-male environments and if possible learn their secrets” (p. 18). She joined a bowling league, went on dates, did sales calls, spent some weeks at a monastery, and attended a Robert Bly-influenced men’s wilderness retreat.

Expecting to learn something about male power, she found instead “the hidden pain of masculinity and my own sex’s symbiotic role in it” (p. 254). The planned exposé became a feminist mea culpa.

The book got a lot of attention when it was published, and many men expressed gratitude and appreciation for the empathy and insight in Vincent’s work.

Reading the many accolades, I felt sadness, tenderness, and amazement. Wasn’t this a bit much? Was it really so remarkable that a woman could develop sympathy for the opposite sex?

Most men are so unaccustomed to any empathy from a woman, even when it’s mixed with patronizing descriptions and questionable conclusions, that they respond as if to heroism. The woman who cares, even within circumscribed limits, is catapulted into the company of the saints.

Imagine the reaction if a man had masqueraded as a woman for a year or more, and then pretended to understand women (even sympathetically) using a shop-worn ideological framework? Imagine a white person putting on blackface in order to become an expert, even a well-intentioned one, on the need for black self-improvement? There would be howls of outrage and indignant rebuttals, especially by members of the impersonated group.

Not in Vincent’s case. So rare is a woman’s attempt to understand male experiences that she doesn’t need to be consistently sympathetic or accurate.

Even when someone goes beyond temporary male drag, there is a palpable surprise that mens’ lives are not a well-watered garden of male privilege:

Today, of course, there is still always a reason to look away from men’s pain. Feminist-inclined men and women routinely “bathe in male tears“. They claim that discussing men’s issues is misogynistic, and ask “Can White Men Finally Stop Complaining?” No wonder it seems that the only time men can be heard is when women speak for them.

Notably, women who “transition” to male through hormone treatments and surgery are often shocked by the indifference and unkindness they encounter in public, where men are not eager to help and women expect deference. Zander Keig wrote as a trans man in “Crossing the Divide” of a pronounced sense of aloneness: “No one, outside of family and close friends, is paying any attention to my well-being”.

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