As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.”On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!Rudyard Kipling, 1919.
August 10, 2024
QotD: “The Gods of the Copybook Headings”
August 9, 2024
Domicidal maniacs in charge
Lorenzo Warby provides an oh-so-useful word to accurately capture what the diversity-at-all-costs elites running most western countries these days are actually up to:
Domicide is the destruction of home. It comes in the “hard” version — the physical destruction of houses and infrastructure.
Domicide also comes in a “soft” version — flooding localities with new people, separating people from, and otherwise degrading, their heritage. When folk say Britain is becoming “unrecognisable”, it is the domicidal effect of mass migration they are referring to.
The UK is suffering from a domicidal elite, one that uses mass migration to break up working-class communities; asymmetric multiculturalism to elevate incoming cultures over those of native English (the Celtic fringe get minority brownie points); favours non-“white” faces in advertising; asymmetric race-swapping in entertainment against the native English; denigration of British history as racist, white supremacist, imperialist, colonialist, etc.
Much of this is insulting virtue-signalling allied to, or presenting, cartoonish (simplified) and caricature (distorted) history. It all undermines social cohesion. But it is the use of migration policy as a systematic weapon against the resident working class which does the most damage. Though two-tier policing — obviously treating Muslims in particular with a deference not shown to the natives, especially when it comes to policing speech — is also highly corrosive of social cohesion.
Many working-class communities in Britain were already fairly dysfunctional — though the British state is not innocent in those dysfunctions1 — and sections of the British working class are very far from admirable. None of this justifies the use of mass migration to make things worse for such folk, however much it may help to explain the moralised class contempt that underlies so much of modern progressivism and modern managerialism.
To improve such things, to “level up”, requires a strong sense of how to create and maintain social order. Modern progressivism is strongly antipathetic to such understanding. To “level up” also requires a strong sense of custodianship, which managerialism typically lacks: particularly progressivist managerialism.
Indeed, modern feminist, progressivist, managerialism—in its lack of custodianship; lack of social solidarity;2 in its antipathy to taking the problems of social order seriously — is running the British state into the ground. The post-medieval British aristocratic and mercantile elite did a much better job of state management. But those elites had mechanisms — such as duelling, that forced men to defend their reputation at the risk of their life, and grand country houses, that turned into expensive investments in social isolation if you behaved badly — that selected for character.
Nowadays, the British elite only selects for capacity and even that is being degraded by DEI undermining the signals of competence. It turns out, over the longer term, character matters more than capacity. For capacity without character selects for manipulative, anti-social personalities that degrade institutions over time.
1. For a particularly brutal depiction in fiction of the dysfunctional British welfare state — especially its school system — see Christopher Nuttall’s Mystic Albion series, especially the first book.
2. Feminisation of institutions and discourse has tended to degrade social solidarity, see Benenson et al, 2009. The most conspicuous example of this in the UK is how uncouth it is in elite circles to mention the systematic rape and sexual exploitation of underage working class girls by overwhelmingly Muslim gangs.
August 8, 2024
The Korean War Week 007 – The Pusan Perimeter – August 6, 1950
The Korean War by Indy Neidell
Published Aug 6, 2024The UN forces are withdrawn this week across the Naktong River into a new defensive zone in the Southeast corner of the Peninsula — the Pusan Perimeter, but already as the week begins they are in great danger from the right hook near the coast by the North Korean 6th Division, that threatens to upend everything, taking Chinju and aiming for Masan. There are also machinations afoot with the Chinese in Taiwan, and the fear that a larger war could erupt if things aren’t handled right concerning the Chinese; it’s a week full of tension.
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August 7, 2024
“Two Tier Keir” fails the latest challenge
Violent protests continued in many British cities over the weekend, and despite promising to crack down on violent groups, Prime Minister Sir Keir Starmer fluffed it again:
Young Muslim men rampaging through Birmingham should have offered the government a convenient chance to quash the accusations that the Prime Minister is “Two Tier Keir”.
Fuelled by rumours that the far right were organising a protest in the area, the demonstration soon took on a dark life of its own. Young men in balaclavas harassed journalists, driving Sky News’ “communities correspondent” off the air, with an attempt even being made to slash the wheels of the Sky van. LBC’s Fraser Knight was chased out of the area. Mr Knight explained that “6 men ran after us down a road with what looked like a weapon”, and that “cars followed us”. “There wasn’t a safe place for us to go for miles,” he says.
Meanwhile, a white man was attacked outside a pub by a mob of masked men, and attempts were made to stop random drivers. This violence and intimidation, of course, mirrors that which has been perpetrated in riots elsewhere.
But there is a difference. Where were the police in Birmingham? We have seen riot police wielding dogs and batons against the far right, and Keir Starmer was promising that rioters would face the “full force of the law“. In Birmingham, though, the police appear to have acted with a light touch. One officer was recorded apparently dismissing the violence as a “small scuffle“.
Local MP Jess Phillips is famed for her outspoken and combative manner, so one might have expected swift condemnation. (Indeed, given that Phillips was recently bragging about how “unflappable” she is around criminals, it’s a shame she wasn’t there to resolve things.)
Actually, Phillips’ first public response to the disorder was to quote tweet a video of a group of masked men and write:
To be clear all day rumours have been spread that a far right group were coming and it was done entirely to get Muslim people out on the street to drive this content. It is misinformation being spread to create trouble.
Okay, I can believe it. But surely this was time to tell them to disperse and go home? Phillips then quote tweeted Richard Tice MP, who had published a video of the Sky News team being intimidated. “These people came to this location because it has been spread that racists were coming to attack them,” she wrote:
This misinformation was spread entirely to create this content. Don’t spread it MR Tice!
Sure, again, we get it. The gathering was fuelled by misinformation. But when a group of journalists — with a female correspondent, no less — is being intimidated by masked men flashing trigger fingers at the camera, it has clearly evolved into something more hooliganistic. These men were not confronting a skinhead in a “Blood and Honour” t-shirt. They were confronting a woman trying to do her job.
Esmerelda Weatherwax gathers reports from local media in Birmingham over the weekend:
A huge crowd gathered in Bordesley Green this evening following rumours that a “far right rally” was going to take place … hundreds of mostly young men in balaclavas and face masks gathered outside the McDonald’s at the junction of Bordesley Green and Belchers Lane.
300 or so people mostly Asian and male, many dressed in black and wearing masks or coverings, turned up after the rumour spread rapidly online.
Despite the rumours circulating today, there was no rally and the crowd was seen later dispersing, with some young men using the opportunity to show off on motorbikes.
A 45-year-old from Bordesley Green said he was there to stand up against fascism … “We don’t want this portrayed as Muslim men causing trouble …”
Yardley West and Stechford Cllr Baber Baz was among the crowd this evening and said there was a “strong response from the community”. Cllr Baz added: “As long as it remains peaceful which I am sure it will we are sending a strong message to the EDL that they are not welcome here and will not divide our community.”
A Sky News reporter was forced off air after she was sworn at, with one man on a bike riding towards the camera before saying: “Free Palestine, f*** EDL“. A man wearing a balaclava and wielding a knife “stabbed” the tyre of a Sky News van after its reporter was forced off air, it has been reported. Sky News had to cut short its broadcast in Bordesley Green after its reporter was sworn at on TV.
QotD: The crew of HMS Sheffield in the Falklands
But it’s 40 years since the Falklands. And from that we get this:
May 4th 1982: As HMS Sheffield is abandoned and the fire spreads towards the Sea Dart ammunition. The remaining crew gather on the foredeck singing “Always look on the bright side of life”.
Now I have heard that story and I’ve always thought it were more than a little bit mythmaking. And yet, and yet. Someone I know (our fathers knew each other, he took a sister out a few times, we worked together for 6 months later on) was actually there. Running the flight control stuff from the next ship over:
Singing led by the FC that we had loaned to them. One of our Sea Kings closed on the fo’c’sle to pick up wounded and saw them all swaying from side to side with their arms outstretched. I learned why when he got back.
I’ll take that as being something that really happened then. Not for publication, not something published for home consumption, but something that actually happened. Young men, on a burning ship, not knowing whether they’d be lifted off before the fire got to the missiles and the kaboom of their little bits all over the South Atlantic. […]
We’re a weird, weird culture here in Britain. We will, and do, take the piss out of absolutely anything, including our own impending death.
Now, whether that’s quite what the economists mean by institutions that aid in economic development is another thing but it is indeed one of those institutions of that British culture.
It’s also wholly glorious but then I’m a Brit so I would say that, wouldn’t I?
Tim Worstall, “The British Are A Very, Very, Weird People”, It’s all obvious or trivial except …, 2024-05-06.
August 6, 2024
Britain’s immigration debate turns violent
At The Last Ditch, Tom discusses how the immigration issue has become the issue in modern Britain:
Protest and counter-protest in Middlesbrough over the weekend of August 3-4.
Margaret Thatcher famously quoted Kipling’s Norman and Saxon to President Mitterand of France in an EU meeting;
The Saxon is not like us Normans. His manners are not so polite.
But he never means anything serious till he talks about justice and right.
When he stands like an ox in the furrow – with his sullen set eyes on your own,
And grumbles, “This isn’t fair dealing”, my son, leave the Saxon alone.She was trying, perhaps not as delicately as her diplomats would have wished, to explain how the apparently calm British will react – eventually – to being wronged.
I spent twenty years in three other countries and worked closely in business with people from many more. I have often smiled to myself since returning when I hear British people speak of our unique sense of fair play. It’s not unique at all. Everyone has it. We do not own fairness. We do not own tolerance.
We do, however, traditionally pride ourselves on both and the way we see ourselves has shaped our reactions over the last twenty-five years as we welcomed more immigrants than in the previous two millennia. A few years ago I listened quietly to a Bangladeshi friend – a would-be human rights lawyer – talk about racism in our country. I asked her where in the world was a better place to live as a member of an ethnic minority. On reflection, she agreed with me that there is nowhere.
I am not saying we couldn’t treat each other better. Of course we could and should try. But let’s take a moment, as our streets burn and our elites condemn us as far-right racists, to be proud of how we’ve behaved in general towards so many new arrivals in such a short time.
[…]
One day history may reveal which politician in the capital of an old European empire realised there was a ready supply of workers in the former colonies. People who spoke our languages and were familiar with our systems of government – because both had been forced on their ancestors. It was a perilous idea that may yet prove to be the end of European civilisation but he must have looked like a genius to his peers.
The doors were opened and cheap labour flooded in. From the lofty heights where the elites survey us, it looked like a perfect solution. On the ground, not always so much. Mostly we’ve been welcoming, accepting and tolerant. We’ve sometimes even gone beyond tolerance and flattered our new arrivals that they’ve enhanced our magnificent old culture with their jerk chicken and curries.
Yet already when I was a youngster practising criminal law problems had begun to emerge. A custody sergeant with whom I used to chat when waiting to see clients in the cells told me suicide rates among Muslim girls in our Midlands city were disturbingly high. Asked why that was, he said they were not suicides, but honour killings – the first time I’d heard that phrase. No-one, he said, commits suicide by pouring paraffin over themselves and setting themselves alight. It’s just too painful. Muslim men were killing their daughters and sisters. Asked why there were no prosecutions, he said senior police officers made it clear to their subordinates that it was “racist” to suggest the dead girls’ families’ stories of suicide were untrue.
Fresh out of my university law faculty, I sneered that his bosses were right and he was a racist. I will never forget the last words he said to me;
Young man, then you’re part of the problem.
And I was. In that moment, I’d turned away from murdered women to preserve my smug world view. Just as, decades later, council staff and police officers in cities all over Britain turned away from young girls groomed and raped by Muslim men, for fear of being called bad names.
Gary Fouse in the New English Review asks whatever happened to Merry Olde England:
If you have been following the news out of England for the past week, you might think that the country has all but fallen into civil war. Riots and various forms of violent protests and counterprotests have broken out in cities all over the country in reaction to a shocking murder that occurred in the town of Southport last week. On July 29, a group of little schoolgirls were attending some sort of Taylor Swift-themed dancing class when a 17-year-old son of Rwandan immigrants (who was born in England) attacked them with a knife. Three of the schoolgirls (ages 6. 7, and 9) have died and eight others went to the hospital with serious knife wounds.
The entire nation has erupted in shock and anger. Obviously, the anger is being directed at immigrants in general — given the country’s out of control migration situation and long-simmering tensions with the largely-radicalized Muslim communities. It seems that now-finally — the people have had enough. At least one migrant shelter has been attacked, and several Muslim young men are showing up to counter-protest and do battle with young white men. Now the cops in several cities are trying to keep the two sides apart.
I should state at this point that I will not condone the violence and destruction that is taking place and the objects being thrown at police who are trying to keep order. While I do not condone the violence, I think I can understand why it is taking place. I recall back in the 1960s when there were many riots in inner city areas of the US during the Civil Rights era and in response to the murders of black civil rights leaders like Martin Luther King and Medgar Evers. Many responsible black leaders condemned the violence but also added that they could understand the reasons for it. It was a different era then in America, and in the South, segregation had the force of local laws behind it. Many blacks felt that the government was not responding to their grievances.
[…]
The fact is that far too many nations in the West, including ours, have suffered from bad political leadership. We see it in our cities, we see it in our state capitals, and we see it in Washington DC. Bad political leadership results in bad cities, bad states, and a bad country. The fish rots from the head, and what we need to do-in England-in France, in America, etc is elect responsible people who recognize that their government’s number one duty is to protect the citizens. When a government fails to do so, eventually what happens is what we see in England today.
August 4, 2024
Mokusatsu! – WW2 – Week 310 – August 3, 1945
World War Two
Published 3 Aug 2024The Japanese reaction to the Allied ultimatum for unconditional surrender is … mokusatsu. This can be translated several ways, but all involve not giving a response. Meanwhile, materials for atomic bombs to be dropped on Japan are delivered to Tinian, though the ship making the delivery is sunk by a Japanese submarine days afterward. The active war continues in Burma and China, and the Potsdam Conference ends in Germany with the map of Poland very much re-drawn.
00:00 Intro
00:56 Mokusatsu
05:47 Delivering Atomic Material
07:22 Sinking The Indianapolis
09:26 Bombing Japan
12:22 The War In Burma And China
14:07 Potsdam Confernece Ends
17:02 Conclusion
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August 3, 2024
“Multiculturalism is when yummy food”
Fortissax pours scorn on the defenders of multiculturalism-at-all-costs for one of the most common arguments in favour:
“Multiculturalism is when yummy food” is a real position people take. If you ask them what benefits of multiculturalism are, they’re going to say food and nothing else. Westerners don’t watch Bollywood films, they don’t listen to Desi music, they don’t watch cartoonishly bad Latin American dramas, usually for Hispanic abuelas still living in Mexico where every actor is suspiciously fairer-featured than everyone in their whole family. People can’t say “I love the food, the music, the culture” because they don’t engage in any of this. Salsa isn’t even popular; it hit its peak at the end of the 1990s because white boomer Americans approached an intensely Anglicised, sanitised form of Latin-American culture as introduced to them through the likes of Enrique Iglesias and other English-speaking Latin pop artists.
I don’t believe all leftists say this out of sincerity. It’s a knee-jerk reaction to any criticism of multiculturalism. They don’t put a lot of thought into it. The justification is usually related to how “bad” that “white people food” is. This follows the same thread of accusations that “white people can’t dance”, “white people can’t jump”, “white people can’t fight”, and “white people can’t fuck”. It’s another lib-coded tract to bash English-speaking white Americans over the head with, to justify demographic displacement by portraying them as boring, ugly, weird, or uncool. On some level, they probably know food isn’t worth human lives, but they have to reinforce their moral view or the whole thing collapses, and they have to admit fault for doing things and promoting ideas that are so destructive that people would want to unalive them. If they give up now, it’s over. It’s sunk cost fallacy.
For the rest who’re wholly sincere: it’s just straight up bullshit. Foreign restaurants serve you a Westernized version of their slop. Their bulk food suppliers are Western, the ingredients are Western-derived, but they sell it as “authentic” when it isn’t. That crab rangoon you just spent $40 on Doordash was bulk bought at Costco during a last ditch grocery run. They’re selling you the experience. A sampling of the real thing, deliberately fitted to your people’s general dietary preferences. All of these “ethnic”, “exotic” restaurants do this. Everyone knows about “secret menus” at Chinese or Indian restaurants. Anybody who works in culinary, hell, anybody whose watched the UK version of Hell’s Kitchen where Gordan Ramsay tries to rescue failing restaurants owned by small business owners can tell you most of these people aren’t using fresh or original ingredients. You go to any “Japanese” restaurant in North America, the staff are a random assortment of Asian, or sometimes Korean or Chinese, or maybe even Filipino but it doesn’t matter because they look Asian enough to boomers, correctly guessing people can’t tell the difference at a passing glance.
August 2, 2024
Why WW1 Turned Into Trench Warfare
The Great War
Published Apr 12, 2024Trench warfare is one of the lasting symbols of the First World War, especially on the Western Front. But when the war began, the German and French armies envisioned sweeping advances and defeating the enemy swiftly. So, how and why did the Western Front in 1914 turn into the trench system we associate with WW1?
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July 31, 2024
The Korean War Week 006 – Stand or Die! – July 30, 1950
The Korean War by Indy Neidell
Published 30 Jul 2024The UN Forces have been pushed back ever further, but this week, US 8th Army Commander Walton Walker issues the order to “stand or die”; he sees no other options. American reinforcements are finally getting into the actual fight, though, and Britain has decided they will send in ground troops, so things might turn around … if they can hold out long enough for those troops to arrive, because a brilliant North Korean strategy might win the war and soon.
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The History of the British Rail Symbol
Jago Hazzard
Published Apr 21, 2024Moving forward or indecision?
July 29, 2024
W.H. Smith attempts to rebrand their stores to “raise awareness” or something
British bookseller from time immemorial, W.H. Smith, apparently decided that the corporate branding they’d been using since the 18th century was just too boring for modern consumers, so they brainstormed a daring new design for the 21st century … that sucked.
“UK High Street” from https://www.whsmithplc.co.uk/media/media-gallery/images
When the British retailer, W.H. Smith, rebranded its logo last year, confusion and bafflement ensued.
The high street fixture, its Times New Roman logo mostly unchanged since 1792, earned its reputation by selling books, stationery, and for fleecing bleary-eyed travellers in airports. Through sheer zombie persistence, W.H. Smith remains a constant of British retail. Never mind the threadbare carpets, the general dilapidation, or the desperate staff forced to offer you a bottle of knock-off perfume with your twenty Lambert and Butler.
W.H. Smith endures because its business model concentrates on a captive audience. Go to an airport or a hospital — any place in which people cannot escape — and you’ll find a W.H. Smith reliably charging double for a Lucozade Sport. W.H. Smith will outlive Great Britain. The retailer’s existence — puzzling to the most scientific of minds — defies natural law.
Last year, creative designers attempted to play God. They sanded off the logo’s regnant edges and stripped “Smiths” altogether. The dynamic branding screamed minimalism: a plain, white “WHS” stamped on to a blue background.
I’d imagine the big revelation underwhelmed those paying for the work. “That’s interesting.” Or “It’s certainly different“.
Mockery ensued. “Baffling” said one. “It looks like the NHS logo,” observed another.
No doubt the designers plotted a revolution in design. Of course, these “creatives” — invariably young and invariably uncreative — fancied their vandalism as “forward thinking” and “dynamic”. I’ll wager at least one thought the new logo addressed the plight of some faraway progressive cause to which they subscribe. The public, unschooled in the most voguish developments in design, concluded: The new logo is shit.
W.H. Smith soon backtracked. Passive-aggressive defences of the staid new logo melted into sulky denial. It’s just a trial, they mewled.
A breathless spokesman revealed the truth. Or some addled version of the truth. The fresh signs, they revealed, were “designed to raise awareness of the products W.H. Smith sells”. What else, I wonder, is a shop sign meant to achieve?
The phrase “raising awareness” is one of a litany of linguistic evasions which say nothing. By shoehorning that ghastly phrase into a sentence, the speaker hopes to evade criticism. Reader, I’m not ploughing through a duty-free bottle of Chateau le Peuy Saincrit in the obscene Bulgarian sunshine. I’m raising awareness of the plight of southern French winemakers.
That passive-aggressive statement of the obvious — our shop sign raises awareness of our shop — you plebeian fools — crystallises the creative industry’s age problem.
Three-quarters of the creative industry is under 45. Perhaps this age gap (not the sexually consensual and fun kind) explains why so much of what we see and hear is cliché-riddled evasive hoo-hah.
When talking to anyone under 45, I mentally add a question mark to the end of their sentence. Millennials and Zoomers avoid declarative sentences. Listen. Almost every utterance sounds like a question. Further to this quirk, I note the adverbs and filler words. Young people stuff their speech with “basically”, “actually”, “literally”, and “like”. Zoomers are especially militant. They eschew capital letters. Capital letters are grammatical fascism. Full stops reveal a latent proclivity for Zyklon-B. Influencers add another tic to this repertoire of anxiety and unsurety. They crackle their voice as if a frog has lodged in their throat.
July 28, 2024
Allies Issue Potsdam Declaration – WW2 – Week 309 – July 27, 1945
World War Two
Published 27 Jul 2024China, Britain, and the US issue a Declaration demanding Japan’s unconditional surrender, and promising complete destruction if this does not happen and happen soon. The plan is to for the Americans to use their atomic bombs on Japan if she does not comply, but by the end of the week the Japanese have not replied. They still have hopes for the Soviets to mediate some sort sort of peace. What they don’t have is a navy, as its final destruction comes this week.
00:00 Intro
00:50 Recap
01:32 The Potsdam Conference
04:41 Japanese Hopes
05:56 The Potsdam Declaration
10:53 The Initial Reaction
14:48 The End Of The Japanese Navy
15:05 The War On Land
19:10 Summary
19:30 Conclusion
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July 27, 2024
Cancelling Orwell (again)
In The Daily Sceptic, Paul Sutton recounts a recent discussion with some Oxford graduate students where the topic of George Orwell came up:
The students maintained that the important thing is quality of writing but, paradoxically, this can only be judged by a strict contemporary “evaluation” of any Right-wing or outdated views. Inevitably, this contextualisation then reveals that said writers are “problematic” and “not as good as XYZ” – usually some figure who fits their sensibilities, and coincidentally one who’s almost always female – or at least better suited to the diversity required by these commissars.
So far, so well known and wearily familiar. The absolute impossibility of literature under such a mindset – one enthusiastically endorsed by graduate students who professed to live for literature – is utterly depressing. We’re in effect dealing with its cancellation.
I made a perfunctory effort in observing their complete inconsistency, but things got more interesting when Orwell was discussed. Of course, Orwell famously wrote against their stand, not least in his brilliant defence of Kipling’s literary merit and his refusal to allow orthodoxy to dictate his aesthetic preferences, in “Benefit of Clergy“.
Unfortunately, Orwell’s stint in the Burmese Imperial Police made him a despicable figure to the students, little better than a Waffen SS or Gestapo officer. True, he’d belatedly retrieved himself by his “eventual writing” in the 1940s, but he’d spent many years performing the dirty work of the British Empire. His famous essay, “A Hanging“, showed him enthusiastically hands on at it.
I’d honestly never heard such a narrow and limited view, and was intrigued. As a preposterous misrepresentation, it needs little rebuttal. “A Hanging” is indeed a brilliantly disturbing account of an Indian murderer being hanged, a man who’d have been executed at that time in any country. The essay explores the deep unease Orwell felt about his role, so it’s a lie to claim it shows him uncritically doing his job, let alone revelling in his exertion of British authority.
Such an interpretation shows a shocking lack of understanding. As does the idea that Orwell only recanted any pro-Imperial views in the 1940s; his underrated Burmese Days was published in 1934 and he wrote extensively about his disgust for the job he did in the late 20s and 1930s. Of course, he didn’t only feel disgust, nor would he pretend that the British brought only misery and were unique as imperial exploiters.
What I’m most interested in is how an alternative Orwell was then offered up, a writer who’d accepted the British Empire was “problematic” yet offered a nice comforting view of how nice and comforting life can be – if you agree with the progressives, that is.Step forward Jan Morris and his trilogy Pax Britannica. Now, I haven’t read this non-fictional account of the British Empire but from background knowledge, it’s not in any way a replacement for Orwell or even remotely comparable. It’s an exhaustive historical work, not a personal creative one. But this trilogy was extolled by the students as what Orwell should have done when discussing empire. There was the implication that Orwell could now be – somewhat thankfully – ignored.
Bizarrely, the Englishman then introduced Joyce, first saying that the man was a lifelong sponger who’d have probably fleeced him, but as a writer was the very model of a pan-European, liberal and open to all cultures. Again, the grubby contradictions and sheer banality of such a perspective are eye-popping – from a DPhil student in perhaps the country’s finest university.
And I’ve a nagging feeling that Jan Morris – a famous case of gender realignment (he “transitioned” to female in 1972) – was picked for the “acceptable author” reasons. That’s the problem with “author context” vetting – as with “diversity hires”. Much as I’ve enjoyed Morris’s travel writing, especially Oxford, it’s staggering for this author to be proposed as some alternative to Orwell! Not only in terms of obvious lesser importance, but they’re not remotely comparable in terms of genre or aims. How could any serious reader – let alone one at a leading university – talk such gibberish?
July 25, 2024
QotD: Why devolution has not worked in the United Kingdom
I remember when arguments were originally made for devolution, commentators would claim that devolution would work in the same way that the federal structure of the US works, or, for that matter, how the cantonal system works in Switzerland. By which they meant that if a state such as Zug in Switzerland or Wisconsin in the US tried a specific policy (encouraging cryptos, or enacting Workfare, to take two actual examples), that the perceived success or failure of these policies would be studied by other cantons and states. Hence the idea that devolution allows a sort of “laboratory experiment” of policy to take place. It creates a virtuous kind of competition. That’s the theory.
What seems to have happened is that since devolution in the UK, Scotland, Wales and to some extent, Northern Ireland, have competed with England in who can be the most statist, authoritarian and in general, be the biggest set of fools. Whether it is 20 mph speed limits spreading to many places and harsh lockdowns (Wales) or minimum pricing on booze and “snitching” on your own family for views about gender (Scotland), the Celtic fringe appears to be more interested in being more oppressive, rather than less. I cannot think of a single issue in which the devolved governments of the UK have been more liberal, and more respectful, of liberty under the rule of law. (Feel free to suggest where I am mistaken.)
One possible problem is that because the UK’s overall government holds considerable budgetary power, the devolved bits of the UK don’t face the consequences of feckless policy to the extent necessary to improve behaviour.
Even so, I don’t entirely know why the Scots and Welsh have taken this turn and I resist the temptation to engage in armchair culture guessing about why they tend to be more collectivist at present. It was not always thus. Wales has been a bastion of a kind of liberalism, fused to a certain degree with non-conformity in religion, and Scotland had both the non-conformist thing, and the whole “enlightment” (Smith, Hume, Ferguson, etc) element. At some point, however, that appears to have stopped. Wales became a hotbed of socialism in the 20th century, in part due to the rise of organised labour in heavy industry, and then the whole folklore – much of it sentimental bullshit – about the great achievements in healthcare of Nye Bevan. Scotland had its version of this, plus the resentments about Mrs Thatcher and the decline of Scotland as a manufacturing power.
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Maybe the “test lab” force of devolution will play a part in demonstrating that, as and when we get a Labour government for the whole of the UK, it will be a shitshow on a scale to put what has happened in the Celtic parts of the UK in the shade.
Johnathan Pearce, “Why has devolution not worked in a liberal direction?”, Samizdata, 2024-04-23.
