Quotulatiousness

August 24, 2018

Rapid Onset Gender Dysphoria

Filed under: Health, Politics — Tags: , , , , — Nicholas @ 05:00

I hadn’t heard of ROGD syndrome before, but a recent Barbara Kay column explains the concerns about it:

I have met and spoken with such parents (of daughters with ROGD). They love them deeply. They are not transphobic in the least. But since none of these girls ever expressed any sign of discomfort with their natal sex before adolescence, the parents were resistant to uncritical affirmation. Gender crossover is a momentous life change, minimally involving permanent, sterilizing, off-label hormonal treatment. These parents quite properly expected a thorough exploration of possible underlying root causes that, attended to, might well mitigate against such life-altering treatment. They felt in their bones that the “wrong body” was no more their daughters’ primary problem than too much weight is the primary problem for anorexics.

A newly published study validates these parents’ concerns. “Rapid-onset gender dysphoria in adolescents and young adults: A study of parental reports,” by Lisa Littman, a researcher in the department of Behavioral and Social Sciences at Brown University’s School of Public Health, is the first empirical academic descriptive exploration of “the psychosocial context of youth who have recently identified as transgender with a focus on vulnerabilities, co-morbidities, peer group interactions, and social media use.”

Littman notes that adolescent-onset of gender dysphoria is relatively new for natal females. Prior to 2012, little to no research had been done on it. Most available research on adolescents with gender dysphoria includes only those with onset during childhood and is not generalizable to the adolescent-onset genre. Before 2012, there were only two clinics (one in Canada and one in The Netherlands) with enough data amassed to provide empirical information on gender-dysphoric adolescents. Both institutions concluded that management is more complicated in these cases than with early-onset dysphoria, and that individuals with adolescent-onset were “more likely to have significant psychopathology.”

[…]

Almost invariably, these teenagers spend an inordinate amount of time on certain websites, notably Tumblr and Reddit. Here they can find advice on how to lie to clinicians: “Get a story ready in your head … keep the lie to a minimum” and “look up the DSM for the diagnostic criteria for transgender and make sure your story fits it.” Almost a third of the AYAs brought up the threat of suicide as a reason for transitioning; this is also something they are coached in. Some made up stories of childhood trans yearnings, presumably to impress gender therapists. One child actually edited her perfectly ordinary childhood diary to include material suggesting she had always been gender dysphoric.

Parents often felt betrayed by the unprofessional attitudes of clinicians they consulted: psychologists, pediatricians, gender therapists and endocrinologists. Many were resistant to exploring other sources of distress, or hostile to parental testimony regarding their children’s fabrications. One parent reported, “When we tried to give our son’s trans doctor a medical history of our son, she refused to accept it. She said the half-hour diagnosis in her office was sufficient … ” Another reported on her child’s therapist’s credulity: “I overheard my son boasting on the phone to his older brother that ‘the doc swallowed everything I said hook, line and sinker. Easiest thing I ever did.’ ”

August 22, 2018

“The current spate of Jew-baiting is … like a Lord Of the Flies of the Woke”

Filed under: Britain, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Julie Burchill‘s latest column at Spiked:

As a lifelong cheerleader for the Jewish people, these recent months have been bittersweet for me; a highly unusual example of not wanting to be proved right. I resigned from the Guardian a whopping 15 years ago in protest over what I perceived as its slimy anti-Semitism – and, it must be admitted, the offer of three times the wages from The Times. I often wonder how the left-wing Jewish half-wits who slammed me then feel now that they’ve been well and truly trashed by the bullies they sucked up to.

The current spate of Jew-baiting is interesting in that it’s like a Lord Of the Flies of the Woke; raised on tofu and now high on the taste of blood, the snowflakes have finally found a minority group it’s fine to demonise, and my gosh, doesn’t that Two Minute Twitter Hate feel good! (The meekness of the diaspora Jews makes them honorary women in the eyes of the left – then the toughness of the Israelis sends the brosocialists into a maelstrom of cognitive dissonance a gogo.) But I’m hoping my Jewish chums and I can put the unpleasantness out of our minds for a few tuneful hours when Trevor Nunn’s revival of Fiddler On The Roof opens in December, just in time for Hanukkah.

This heart-warming story follows the fortunes of a Jewish milkman living in a Russian village with his wife and five daughters as he fights to hold on to his dignity among growing anti-Semitism – what a relief that times have changed! In the spirit of keeping an open mind, I’m going to apply the popular PC theory of extreme type-casting to my appreciation of the new Fiddler, and sincerely trust that JEWS ONLY will be cast in the main roles – I don’t mind if Gentiles play such minor roles as Russian Official and Priest. After all, the singer Sierra Boggess, after being judged too pallid for the role of West Side Story’s Puerto Rican heroine Maria in the BBC Proms production, recanted in a positively Orwellian fashion after social-media monstering. As did Scarlett Johansson recently after being being bullied out of a putative role as a cross-dresser. Women, eh? Even the divas among us are so used to saying sorry that it’s a wonder we ever got the vote – imagine the Suffragettes today, going around apologising to racehorses for being insufficiently sensitive to their shared cultural oppression!

August 21, 2018

Only certain kinds of truth can be allowed in modern Britain

Filed under: Britain, Liberty, Politics, Technology — Tags: , , , , — Nicholas @ 05:00

Brendan O’Neill on the latest outrage on British social media — telling unpleasant or unwelcome truths:

Is it now a crime to tell the truth in Britain? It’s heading that way. At the weekend it was revealed that Merseyside Police are making ‘enquiries’ into a trans-sceptical group that distributed stickers saying ‘Women don’t have penises’. Yes, that’s right: the police, the actual police, are investigating a group for expressing what the vast majority of people consider to be a biological, social, actual fact: that if you have a penis you are not a female. What next: arrest people for saying the sky is blue or that Piers Morgan is a muppet?

The stickers, shaped like penises, were produced by a so-called TERF group. TERF stands for ‘trans-exclusionary radical feminist’ – that is, a feminist who doesn’t think men who have a sex change are real women – but it is really just an updated, PC word for ‘witch’. When trans-sceptical women are denounced as ‘TERFs’ by hordes of irate identitarians online, they are really being branded disobedient bitches, women who really ought to know their place. The ‘TERFs’ distributed their heretical stickers in the Merseyside area, including on the Antony Gormley sculptures that make up his piece ‘Another Place’ on Crosby Beach, and all hell broke loose.

Twitter went into meltdown. This is a hate crime, they said. These people genuinely believe it is a hate crime to say women don’t have penises. Arrest all biology teachers right away! Twitter snitches, who are legion, grassed on the TERFs to the mayor of Liverpool, Joe Anderson, who promised that he would get the police to ‘identify those responsible’ for these outrageous declarations of scientific truth. These sticker heretics are an affront to Liverpool’s history of ‘diversity’ and ‘equality’, he said. A fancy way of saying they are thoughtcriminals. And lo, the Merseyside Police duly got involved: ‘[W]e are aware of this matter and enquiries are being made.’

August 16, 2018

Mainstreaming misandry

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Somehow the notion that it’s totally okay — even praiseworthy — to preach hatred of men has re-entered the mainstream and, worse, is being taken seriously by people who should know much, much better:

“You can’t hate all men can you? Actually I can,” writes Suzanne Moore, a British feminist, in the New Statesman in 2016. “As a class, I hate men.” Men are not a class but this doesn’t deter Moore from continuing her peroration. “I think any intelligent woman hates men,” she continues. She even comes up with a hash tag in the hope that this blanket condemnation will catch on – #yesallmen.

Meanwhile, in ‘The Cut’ section of the New York magazine, a member of the public writing in complains to the ‘agony aunt’ – the journalist Heather Havrilesky – that she “hates men” and is in danger of becoming a “cranky old bitch”. Heather suggests in reply that she simply embrace her inner bitch. “Most men are terrible,” she says. “Most men are shit.”

In addition, two articles on Medium – not quite as mainstream as New York magazine, the Washington Post, and the New Statesman, but certainly not fringe – echo the theme. Turns out, it’s not only (self-defined) man-hating women who have turned towards hate as a response to gender inequality. So have some men – like Anthony James Williams who writes in Medium that, “Women don’t have to like us, and history shows us that they have a right to hate us.”

In the charmingly titled ‘When You Can’t Throw All Men Into The Ocean And Start Over, What CAN You Do? Ijeoma Oluo – the mother of two boys, God help them – writes,

    This society is doing everything it can to create rapists, to enable rapists, and to protect rapists. This society is broken, abusive, patriarchal (and white supremacist, ableist, hetero-cisnormative) trash. This entire patriarchal society is responsible for every single sexual assault that occurs.

If reading such hatred is exhausting, actually generating it must be even more so. I suspect hate is a young person’s game (although Danuta Walkers and Moore are not exactly spring chickens). It is tempting to shrug off this new misandry as just silly and something of a sideshow, but it’s possible that it represents a real strand of rising consciousness. If that is the case, it is not merely silly – it is dangerous. I have occasionally indulged in group hatred – ISIS in their racist, faithist, head-hacking, innocent-slaughtering prime, the Conservative Party in the 1980s, anyone involved in Prog Rock – but it’s not a very healthy principle to base your life around.

What does it mean to hate an otherwise random and unrelated group of people, as opposed to a specific individual? We can all enjoy hating, say, Nazis, pedophiles, and ISIS executioners beheading an aid worker. Hate can be reassuring, which is why it is so seductive. But when one is hating Nazis, one is hating people who subscribe to an ideology, an idea. Pedophiles and ISIS executioners are historically smaller groups, but they are also defined by a particular idea – sexual attraction to children and the cult of death. At some level, they’ve made a choice. No one is born a Nazi or an Islamist murderer, and even if Pedophilia is genetically influenced, that doesn’t absolve its perpetrators of guilt. However, hating men is not hating an idea or an abhorrent form of behaviour. It is hating half the world’s population, rich and poor, kind and cruel, black and white, gay and straight, just because they happen to have a Y chromosome.

To hate such a disparate group seems – is – demented. However, there is a prism through which it makes perfect sense, the prism constructed by the odd and contradictory fusion of neo-Marxism and post-modernism.

August 13, 2018

QotD: The new Wobblies

Filed under: Media, Quotations, Technology — Tags: , , — Nicholas @ 01:00

I live in two worlds. One has www in front of it. I must admit I don’t like the imaginary place that’s become the ironclad version of reality for most people. The jackanapes who rule the Friendface planet are the worst people extant, if you ask me. By the way, if you’re reading this, you asked me.

I don’t like the invertebrates who run the Intertunnel. I’ve decided they need a name. Let’s coin the term right here and now: The Wobblies. The Website Wankers of the World have united into a Voltron of suck, and they rule this alternate ecosystem that’s taken over the real world. They don’t care if anything productive happens in the brave new world they’ve created. As long as they lord over the nonproduction, of course.

Sippican, “Minor Swing by Minors”, Sippican Cottage, 2016-11-05.

August 9, 2018

“… here’s your nut graf – this is about Facebook death”

Filed under: Media, Technology — Tags: , , , — Nicholas @ 03:00

Are you on Facebook? Or perhaps it’s more proper to ask “are you still on Facebook?” J.D. Jagiello used to be:

To Whom It May Concern:

I was already tired of your rants about food, bad-hair days, roommates, feeling too many feelings, the public transit, lost IKEA tools, TV shows, wives, husbands and children and, above all, Trump (that’s like ranting about having an asshole—we all have it). I was tired of your quirky disregard of punctuation and how it’s for the olds. Guys you don’t need it to understand what I’m trying to say, so here’s your nut graf – this is about Facebook death.

I was tired of the quizzes: What Kind of Pizza Are You?

And the Inspirational Quotes. “It’s during our darkest hours we must focus on the light” (—Aristotle, supposedly). Here’s mine: “There’s no better time than now to delete.” (Position this one against a background of a man in canoe swimming away to a proxy of freedom.)

Shares about yoga, running, god? Ugh.

“Funny” kid dialogues: no. (But I’ve done it myself, yeah.)

I read your high-brow discussions about postmodernism or grammar, out of my leftover Good-For-You homework sense of obligation. I didn’t go to the right schools to be able to join in and I don’t retain information easily. I rarely felt philistine-aggressive about it; I accepted that I didn’t have the membership.

On a positive note, I always looked at your baby pictures because I like babies. I will miss the baby pictures. I won’t miss twice-a-week updates on some of those babies.

I also never got sick of memes or videos of animals, or articles about octopuses or archaeological digs or stupid but cleverly funny reviews of your mundane experiences on the bus or your convos with grandma. On a serious note: I am also passionate about health policies, and Indigenous issues in my country and have a lot of educated friends who post about it — stuff that doesn’t even make it to mainstream media — so I liked to get my information that way.

I used to post status updates on Facebook that many people found interesting or funny, and sometimes I shared opinions, and it was a good place to feel socially connected during times of isolation (a new baby, illness). But about two years ago or so, I stopped posting about anything serious, though I still asked for recommendations, innocent stuff. Occasionally—an old reflex—I would post something of more substance but then delete quickly because Facebook became the place of who knows who is watching.

I’ve tapered off my Facebook activities over the last few months. I check my feed at most once per day, and I find myself scrolling quickly past “the same old stuff”. I occasionally leave comments on some of my friends’ posts, but for the most part, I’m not getting into conversations — especially on anything faintly political — and I don’t much miss it. I stopped automatically posting links to my blog earlier this year … and only a couple of people seem to have noticed. That tracks well with my blog statistics which show very little of my traffic comes from Facebook and that number didn’t drop very far after I stopped posting links. I still use a plugin to auto-Tweet my blog posts, but outside a few Vikings fan groups, I’ve never really been interested in conversations on that platform.

Facebook’s algorithms seem to have noticed my slow disengagement, as I’m now getting reminders and notifications when friends post much more often than I remember in the past. I’m even getting the odd “Friend A responded to Friend B’s post” stuff, which is certainly a new attempt to entice me to log in again.

July 14, 2018

QotD: Ridiculous criteria for reporters

The idea that you must be a part of a demographic to write about it is contrary to the very nature of reporting: The job of the reporter is to listen to and relay other people’s stories, but it’s also to look for evidence, to dig into claims, to get at the truth. If you want all your stories to come directly from the source’s mouth, enjoy getting all of your news from social media. Besides, if people only wrote about populations they fit in, that would mean that I’m only allowed to write about 35-year-old lesbians from North Carolina and Jesse is only allowed to write about Boston Jews who love the Celtics and, sorry trans writers, but no more cis stories for you. Hope you don’t want to cover politics. According to this logic, the White House press corps would have to be made up of 70-year-old men with giant egos and tiny brains. Anyone writing about immigrant children separated from their families in Texas would have to be an immigrant child separated from their family in Texas. If that’s what people want, okay, but good luck effecting any sort of political change in a media ecosystem like that. You can’t argue for visibility and then claim that no one is allowed to write your stories but you.

Katie Herzog, “Twitter, Trans Kids, Call-Out Culture, and a $10,000 Blunt”, The Stranger, 2018-06-19.

July 4, 2018

It’s never a good idea to expand the power of the state

Francis Porretto on the problem of giving the state yet another tool for its already overflowing toolbox:

    The party in power is smug and arrogant. The party out of power is insane.” – Megan McArdle, a.k.a. “Jane Galt”

Among the older maxims of politics is to beware handing the State a new power without first reflecting on how your opponents could use it against you. For as sure as the Sun rises in the East, your opponents will return to dominance someday, and whatever powers you awarded the State will be in their hands.

Just now, the focus is on President Trump’s choice of a replacement for retiring Supreme Court Associate Justice Anthony Kennedy. The Democrats are tearing their collective hair out over this, as now that the filibuster is a dead letter for judicial appointees, their minority status in the Senate leaves them no way to block his selection. Yet it was Senate Democrats during the Obama Administration who first attacked the filibuster – when they were in the majority and sought to confirm Obama appointees. Coulda told ‘em then, but they weren’t in a mood to listen.

Today’s critical battles are over freedom of expression and “deplatforming.”

Some folks of sound mind and generally good will are exercised about how Silicon Valley giants such as Facebook and Twitter regulate their immensely popular social-media platforms to disfavor conservatives. The complaints have been many, and a great many of them are both accurate (i.e., the things complained about really happened) and valid (i.e., only persons of conservative or libertarian bent were silenced). However, they come up against a barrier that’s proved impassable to date: the right of private property.

So a lot of those folks have embraced the notion that those platforms could be regulated by the federal government as public accommodations. That’s the conception under which the Civil Rights Acts were deemed to hold legitimate authority over restaurants, hotels, movie theaters, and other nominally private properties. If you present your facility as “open to the public,” the logic runs, then you can be forbidden to discriminate – i.e., to provide your services to some members of the “public” but not others.

(For those who remember the “nationwide Bell System,” the phrase common carrier might rise to mind. The concept is essentially the same, as was the federal government’s assertion of authority over it. However, in that particular case, the rationale was that the Bell System was a monopoly, protected by that same federal government. Telecom deregulation and the breakup of the Bell System put paid to that scheme, thank God.)

Those in the Right who favor this notion are asking for trouble. Someday the balance of power will shift leftward once again. What would the Democrats – an increasingly totalitarian bunch who’ve never seen a law, a regulation, or a tax it didn’t love – do with the precedent that an Internet platform can be regulated as a public accommodation, despite being private property?

H/T to Bill St. Clair for the link.

June 23, 2018

“An extraordinary thing happened in internet culture this week: Godwin repealed Godwin’s Law”

Filed under: Liberty, Media, Politics, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

Mike Godwin obliterates his own legacy:

An extraordinary thing happened in internet culture this week: Godwin repealed Godwin’s Law. Godwin’s Law is the idea that the longer an internet discussion thread drags on, the more likely it is that one of the discussants will mention Hitler. Rashly and inappropriately. They’ll compare their opponent to Der Fuhrer or say, ‘This is how Nazism started!!!!’. Reductio ad Hitlerum, as some call it. The law was invented by Professor Mike Godwin, an American attorney. And this week he scrapped it. To the delight of virtual leftists and Trump-bashers who are chomping at the bit to say ‘TRUMP IS LITERALLY A NAZI’, Godwin tweeted in relation to the Trump administration and its child-migrant policy: ‘By all means, compare these shitheads to Nazis. Again and again. I’m with you.’

The response was one of glee. ‘Godwin has officially suspended Godwin’s Law’, tweeters crowed. The ‘actual, literal creator of Godwin’s Law’ has okayed Hitler comparisons, they whooped. They could now crack on with their hysterical likening of Trump to Hitler, and everything he does to what happened in 1930s Europe, without having to worry about someone shouting, ‘Godwin’s Law!’ at them. It so perfectly sums up the arrogance of the Twitterati and opinion-forming set: for years they mocked the Hitler-obsessed ‘below the line’ (BTL) commenters on their Tumblr blogs or Guardian columns, and even instituted an internet law to paint them as vulgar idiots, and now they themselves embrace mad Hitler blather and have scrapped the law that said such online talk was wrong. One online law for thee, another for me.

They can dress up their adoption of the Reductio ad Hitlerum worldview as a legitimate political position as much as they like. They can carry on saying, ‘Ah, but Trump’s policies really are like Hitler’s, which means my Nazi comparisons carry more weight than those of the non-Oxford-educated blowhard I had to block on Twitter because he kept saying “Hillary is Hitler”’. But they’re not fooling anyone. Except themselves. The rest of us know they are now just like the BTL people they once slagged off: confused, angry, rash and willing to exploit the greatest crime in history if it helps them to register and advertise their emotional fury with political developments. They are BTL people now, though they’re above the line, still all over the media, busily making it acceptable to talk shit about the Holocaust in public.

This week, with the controversy over Trump’s separation of families arriving illegally from Mexico, has represented a turning point in their popularisation of the Hitler comparisons they once chided. They refer to the places in which the children of illegal migrants are being housed as ‘concentration camps’. The former director of the CIA, Michael Hayden, tweeted a photo of Auschwitz with the words, ‘Other governments have separated mothers and children’. Pre-empting the suspension of Godwin’s Law, a writer for the New Statesman said: ‘Stop talking about Godwin’s Law – real Nazis are back.’ Twitter buzzes with Trump-as-Hitler talk. ‘This is how the Holocaust started’, they all say.

I’m not a Trump fan … for the first few months of his administration (and during the election campaign), I labelled him as Il Donalduce, but I mostly meant that as a visual reference: watch any of Mussolini’s speeches and you’ll see some resonances with how Donald Trump speaks. The Hitler equivalence is wish-fulfilment by those who oppose him … it’s not an accurate or useful way to portray him, unless your goal is to make Adolf Hitler seem less demonic. I literally do not understand why anyone in pursuit of a modern political goal would try to make Hitler’s crimes seem more acceptable in an attempt to blacken the reputation of a living politician, unless you are clinically insane.

As a libertarian, Trump is far, far from my ideal of the “leader of the free world” (as the western media tends to portray the US president), but he’s not even close to the evil genius that created the “Thousand-year Reich“, and any attempt to portray him that way is historically illiterate and politically tone-deaf.

June 22, 2018

QotD: The “narrative” and social media

Filed under: Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

The Times piece brought to its conclusion a dialectic that has increasingly consumed the news media in the age of Twitter. A narrative generated on social media is fed back into the “mainstream” press, and then in turn fed back into Twitter in the form of reporting that appears to confirm the pre-existing narrative. It acquires along the way the force of sanction, rewarding those who participate in the dissemination of the narrative, and punishing those who dissent from it in the form of mob-style attacks and ostracism. This machinery for the spontaneous coordination of orthodoxy exploits vulnerabilities in our evolved psychology. “Confirmation bias” is the tendency to lower our threshold of proof for claims that conform to what we are already primed by habit, familiarity, and the desire to believe. “The availability heuristic” is the tendency to mistake the vividness of an occurrence for its frequency. Use these quirks of the mind to feed the bias held by partisans that the only people that could possibly oppose them are knaves and fools, and you can gaslight even otherwise bright and skeptical people into accepting and repeating blatant falsehoods.

Wesley Yang, “The Shocking Truth About Jordan Peterson”, Tablet, 2018-05-28.

June 13, 2018

Cultural appropriation is the universal outcome of inter-cultural contact

Filed under: China, Food, History, Media, USA — Tags: , , — Nicholas @ 05:00

Claire Lehmann talks about the most recent ginned-up outbreak of cultural appropriation idiocy:

The flare-up was reported on internationally, and dozens of op-eds both condemning and defending the tweet and the dress spilled forth. Writing in The Independent, Eliza Anyangwe officiously declared that the teenager who wore the offending dress, Keziah Daum, was “the embodiment of a system that empowers white people to take whatever they want, go wherever they want and be able to fall back on: ‘Well, I didn’t mean any harm.’” The title of the piece was “Cultural Appropriation Is Never Harmless.” But it failed to define what cultural appropriation actually is.

For most observers, these complaints are bemusing and baffling. For many, no defense or condemnation of cultural appropriation is required, because such complaints are almost beyond the realm of comprehension in the first place. Without cultural appropriation we would not be able to eat Italian food, listen to reggae, or go to Yoga. Without cultural appropriation we would not be able to drink tea or use chopsticks or speak English or apply algebra, or listen to jazz, or write novels. Almost every cultural practice we engage in is the byproduct of centuries of cross-cultural pollination. The future of our civilization depends on it continuing.

Yet the concept was not always so perplexing. Originally derived from sociologists writing in the 1990s, its usage appears to have first been adopted by indigenous peoples of nations tainted by histories of colonization, such as Canada, Australia and the United States. Understandably, indigenous communities have been protective of their sacred objects and cultural artifacts, not wishing the experience of exploitation to be repeated generation after generation. Although one might be quizzical of complaints about a girl wearing a cheongsam to her prom (the United States has never colonized China) even the most tough-minded skeptic should be able to see why indigenous peoples who have historically had their land and territories taken away from them might be unwilling to “share their culture” unconditionally. Particularly when it is applied to the co-opting of a people’s sacred and religious iconography for the base purposes of profit-making, the concept of cultural appropriation seems quite reasonable.

Nevertheless, the concept quickly becomes baffling when young Westerners, such as Mr. Lam, of the cheongsam tweet, use the term as a weapon to disrupt the natural process of cultural exchange that happens in cosmopolitan societies in which culture is, thankfully, hybrid. When controversies erupt over hoop earrings or sombrero hats or sushi or braids or cannabis-themed parties, the concept of cultural appropriation appears to have departed from its formerly understood meaning — that is, to protect sacred or religious objects from desecration and exploitation. It appears that these newer, more trivial (yet vicious) complaints are the modern-day incarnation of sumptuary laws.

Elites once policed what their social inferiors could wear, in part to remind them of their inferiority, and in part to retain their own prestige and exclusivity. In Moral Time, the sociologist Donald Black, explains that in feudal and medieval societies, sumptuary laws were often articulated with religious or moralizing language, but their intention and effect was simply to provide a scaffold for existing social hierarchies. Writing in the 15th century, French philosopher Michel de Montaigne made the astute observation in his essay “Of Sumptuary Laws”: “’Tis strange how suddenly and with how much ease custom in these indifferent things establishes itself and becomes authority.”

May 30, 2018

“Characters in children’s books are increasingly the victims, rather than the heroes, of their own stories”

Filed under: Books — Tags: , , , — Nicholas @ 03:00

In Spiked, Christopher Beckett explains how children’s books are increasingly becoming “misery lit”:

According to the judges of the Branford Boase Award, which is presented annually to an outstanding children’s or young-adult novel by a first-time writer, fiction for young people is getting increasingly narrow and downbeat. Philip Womack, one of the prize’s judges, told the Guardian that around one third of this year’s entries were domestic dramas, all with a ‘very similar narrative’: ‘There’s an ill child at home, who notices something odd, and is probably imagining it, but not telling the reader. They’re all in the first person, all in the present tense, all of a type.’ Such books were, he added, ‘so enclosed, so claustrophobic, so depressing and formulaic… It does make for a rather depressing children’s literary landscape’. Adventure stories, he says, seem to be on the way out.

Perhaps we shouldn’t be so surprised. Children’s worlds have become smaller and more claustrophobic over recent decades. They have become less adventurous: they spend less time outside and more time under the watch of their parents. Children are also now more likely to be found glued to smartphones, tablets, computers and videogames rather than books. The escape they get from everyday life and parental supervision comes largely from tracking the lives of Instagram and YouTube celebrities, and immersing themselves in gaming adventures. But neither of these mediums leave space for the imagination to flourish – for play and interactions with others.

Worse still, kids’ lit today seems to reflect an unhealthy obsession with the private sphere and family life. Julia Eccleshare, co-founder of the Branford Boase Award and children’s director of the Hay Festival, writes in the Bookseller that more and more children’s books are now dealing with ‘family breakdown, accidents, deaths [and] mental-health problems… all of which it will be impossible for a child to resolve as the issues are insurmountable’. Characters in children’s books are increasingly the victims, rather than the heroes, of their own stories.

May 27, 2018

The Decreasing Viability of YouTube as a Platform for Independent Creators

Filed under: Law, Liberty, Media, Technology — Tags: , , , , — Nicholas @ 04:00

Computing Forever
Published on 25 May 2018

May 23, 2018

Farage and Zuckerberg

Filed under: Business, Europe, Liberty, Media, Technology — Tags: , , , , — Nicholas @ 04:00

May 17, 2018

QotD: Emotion beats the facts (to post on social media)

Filed under: Media, Politics, Quotations — Tags: , — Nicholas @ 01:00

Suppose a black guy is shot by a cop. I have absolutely no information about it. I don’t know if the black guy was shot, for example, accidentally or in a conflict. I don’t know if he was armed or not. I don’t know if the cop shooting is black or white.

I know nothing about it.

Now — should I have an opinion on this matter?

The obvious answer is “No, I should not,” but that’s not the real answer.

In this #HotTake non-culture culture, I should definitely have an opinion.

Based on what, if i have no information?

Based upon my tribal sympathies and chauvinisms, is the answer.

See, anyone can condemn a cop shooting once they know the actual facts and the facts turn out to show that the victim was innocent and the cop was blameworthy, fast on the trigger or negligent or what have you.

But if I wait to know the facts, what does that say about me as a person? It says nothing about me — again, anyone can see the facts of a bad shooting and then say “That was a bad shooting.”

No — to establish yourself as on a higher moral plane than other people, You have to offer a strident, emotionally-hot opinion without knowing anything.

Because only if you don’t have the proper facts upon which to make that determination can you successfully advertise the fact that you are knee-jerkedly siding with BlackLivesMatter.

(Or, for that matter, with cops, if that’s your preference.)

Again, this is not a game of showing that you’ve come to a reasoned judgment after the evidence has emerged and you have apprised yourself of it.

Bad people can use the power of reason too, after all. Racists can see a shooting was bad, if the evidence proves the shooting was bad.

The game is not to make a reasoned, fact-based judgment — because that says nothing about your default sympathies, tribal allegiances, and ideological priors.

The game is to make an unreasoned, non-fact-based judgment, a judgment based only on emotion and allegiance and chauvinism — because that, unlike a fact-based judgment, shows where your heart is.

That’s why people in the #HotTake culture pressure others to take positions before any facts are actually known — facts are for the emotionally cold.

Ace, “Our #HotTake Culture and Why It Exists, and Open Thread”, Ace of Spades H.Q., 2016-08-26.

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