Quotulatiousness

September 22, 2024

Canada’s latest moral preening on the international stage includes a partial arms embargo against … the USA?

In the National Post, Conrad Black points out that the Canadian government’s tedious and never-ending virtue signalling has reached a new and barely believable low:

It is the usual pious and cowardly humbug that causes Ottawa to announce it is suspending the sales of some non-lethal military equipment to Israel because it has the effrontery to opine that the Israeli Defense forces are insufficiently protective of the lives of civilian Palestinians in Gaza. But it is breathtaking that Canada should include in this practically irrelevant step an embargo on some equipment to the United States that it suspects the Americans might pass on to Israel. This initiative is a trifecta of fatuous error. First, it is clear from thoroughly available evidence that Israel has achieved an unprecedentedly low ratio of civilian to authentic military casualties for modern urban counter-guerrilla warfare. This is especially difficult as the enemy in this case, Hamas, proudly states that civilian casualties are useful to its propaganda campaign (which has brainwashed our foreign policy-makers), and which habitually embeds its terrorist cadres in and near schools, hospitals, and places of worship to incite as much collateral damage on its own population as possible.

Second, it departs completely from any real concept of the nature of war. The invasion of Israel on October 7 and the slaughter of more than a thousand Israeli, mostly civilians, was intended and received as an act of war. Wars are not fought by dropping pamphlets or posturing with trivial gestures. As General Douglas MacArthur famously said during the Korean War, “In war there is no substitute for victory”. This is particularly the case in the current war in Gaza as Hamas has made it clear that it will never accept the right of Israel to exist as a Jewish state. As long as that condition prevails, there can be no peace and Israel’s pledge to exterminate Hamas as a terrorist force enables it accurately to be described in the Wilsonian phrase: “a war to end war”. Canada’s government is engaged in a contemptible assertion of moral relativism between the heroic and democratic state of the long wronged Jewish people and a ragtag of vicious terrorists happy to be the cannon fodder of the principal terrorism-promoting state in the world — the primitive racist totalitarian theocracy of Iran.

Finally in the trifecta, in the bankruptcy of their imagination, our foreign policy makers have taken up the trite evasion of the outgoing Biden administration, that “Israel has a right to defend itself”, but we reserve the right to coach it on how to do that and this effectively limits self-defence to the expulsion of invaders but muffled and insulated retaliation against the invaders after they have been evicted from Israel. This is a formula for perpetual conflict and is a moral and military under-reaction to the enormity of Hamas’ provocation. What our government imagines it is accomplishing with this pallid, torpid, and ludicrous gesture surely escapes the imagination of all interested parties.

It must slightly bemuse the United States government that it is boycotted by Canada, which has benefited from an American guarantee of our security since President Franklin D. Roosevelt, speaking at Queen’s University in Kingston in 1938, said that the United States would not “stand idly by” if Canada were invaded by any power from another continent.

September 21, 2024

QotD: Progressivism

Filed under: Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

At its core, liberalism can be defined in gnostic terms as the human mind’s idolizing of itself. In this sense, Obama’s famous aphorism is spot on. The liberal mind really is what the liberal mind has been waiting for.

What it seeks is not, however, goodness, or security, or higher living standards, or even better health care. What it seeks is the celebration of its own brilliance. “Smug” is a small word that perfectly captures the nature of the progressive mind.

This gnostic trait is the source of all of the damage liberalism has wrought for more than 300 years. From the French Revolution to the Third Reich, from Stalinism to North Korea, liberalism has brought with it repression of liberty, death camps, and executions on a mass scale. What’s often not well understood is the fact that violence and repression are inevitable because liberalism seeks to change what does not wish to change – and it does so not for the purpose of making things better, but as an attempt to confirm the superiority of the liberal mind and its ability to manage society.

Most Americans find this conception of existence repulsive. They follow the true path of love, marriage, childbirth, hard work, and faith in God and country. Liberals actively seek to destroy this conception of existence because it rejects their mission of transforming society. It’s either the true path or liberalism. Both cannot be true.

To succeed, liberalism must acquire and retain clients in need of change. It is not in the interest of the liberal to solve problems. What the liberal needs is continually to discover new problems and hold them up as in need of solution. The fate of the “DREAMers”, held in limbo by generations of liberals, is one example. The “downtrodden”, as they were once called, are indeed the pawns of liberal politicians.

Jeffrey Folks, “Leftists versus the People”, American Thinker, 2018-02-24.

September 19, 2024

We’re approaching Halloween … expect the offensensitive inquisition!

Filed under: Britain, Law, Liberty, Politics — Tags: , , — Nicholas @ 05:00

Andrew Doyle with a timely reminder that Brits can — and have been — arrested, prosecuted, and (potentially) even imprisoned for wearing “offensive” Halloween costumes, and it’s likely to get worse:

The novelist Simon Raven once received a telegram from his wife which read: “Wife and baby starving send money soonest”. He replied: “Sorry no money suggest eat baby”. At the risk of sounding callous, I must admit that my first reaction on reading this was to laugh. It was involuntary, like the best of laughter. The reader should rest assured that this does not mean that I in any way approve of cannibalism and infanticide.

There is a brand of humour which relies on its sheer inappropriateness. It’s why we can find ourselves laughing during funerals or other solemn occasions. The social responsibility to take the matter seriously nags at our senses and dares us to rebel. John Cleese understood this all too well when he delivered the eulogy at Graham Chapman’s funeral and noted that his deceased friend would obviously have liked him to say: “Good riddance to him, the freeloading bastard. I hope he fries.”

The same principle applies, albeit in a cruder manner, to the convention of Halloween costumes that are intended to shock. It might seem puerile, but rather than donning the costume of a ghost or a vampire, many partygoers now celebrate this season of horror by dressing up as the most appalling human beings in history, such as Adolf Hitler, Myra Hindley, or Jedward.

The “gross out” is the whole point. The more outrageous the better, and the guest who displays the worst taste sometimes wins a prize. This is precisely what happened to David Wootton, who dressed as an Islamic terrorist, complete with Arabic headdress, and a t-shirt bearing the words “I love Ariana Grande”. To top it all, he carried a rucksack with “TNT” and “boom” written on it. This was in reference of course to the horrendous terrorist attack at an Ariana Grande concert at Manchester Arena in 2017 that killed twenty-two people, including many children, and injured a further thousand.

Bad taste? Offensive? Juvenile? I would agree with all of these assessments. But the partygoers understood the rules of the game, and Wootton later claimed to have been awarded the prize for Best Costume. Once his image was posted online, however, it became a police matter, and he was quickly arrested. He pleaded guilty and now faces up to two years in prison. He has also relocated and changed his name.

I have complete sympathy for anyone who found the images upsetting, grotesque, and not remotely funny. Nobody worth knowing would deny that the terrorist had committed an unforgivable crime. I find it particularly shocking that so many of us seemed to forget all about it with ease, as though we should accept that this kind of atrocity is simply an occasional aspect of living in modern Britain. Personally, I find this far more offensive than any tasteless Halloween costume.

German opinions are changing on the migration question

Filed under: Germany, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

On of our key European commentators is back from a brief internet vacation and reports on recent changes in official German views on mass immigration:

There are other matters too, but before I can get to any of them, I must get this piece on the changing politics of mass migration in Germany off my chest. This is the most important issue facing Europe right now – more important than the folly of the energy transition, more crucial even than the fading memory of pandemic repression.

For nearly ten years, migration has felt like one of the most intractable problems in our entire political system. However crazy the policies, however contradictory and irrational, there was always only the towering mute wall of establishment indifference. It felt like the borders would be open forever, that we would have to sing vapid rainbow hymns to the virtues of diversity and inclusivity for the rest of our lives.

Suddenly, it no longer feels like that. Over the past weeks, a perfect storm of escalating migrant violence and electoral upsets in East Germany have changed the discourse utterly.

The cynical among you will say that none of this matters, that the migrants are still coming, that our borders are still open, and of course that’s true – as far as it goes. But it’s also true that there’s an order of operations here. A lot of things have to happen before we can turn return to a regime of normal border security, and I suspect they have to happen in a specific sequence: 1) Migrationist political parties have to feel electoral pressure and taste defeat at the ballot box first of all. 2) Then, as the establishment realises they are up against the limits of their ability to manipulate public opinion, the discourse around mass migration will have to shift, to deprive opposition parties of Alternative für Deutschland of their political advantage. Specifically, the lunatic oblivious press must begin to question the wisdom of allowing millions of unidentified foreigners to take up residence in our countries. This will then open the way for 3) the judiciary to revise their understanding of asylum policies and begin to interpret our laws in more rational, sustainable ways.

In Thüringen and Saxony, we have already had the electoral defeat of 1), and we will soon have more of it in Brandenburg. As a consequence of 1), we are now seeing some powerful glimmerings of 2). This is very important, because as the press expands the realm of acceptable discourse, a great many heretofore tabu thoughts and opinions are becoming irreversibly and indelibly conceivable.

Ten years ago, diversity was our strength, infinity refugees were our moral obligation and there were no limits to how many asylees we could absorb. Since August, not only Alternative für Deutschland but also that offshoot from the Left Party known as the Bündnis Sahra Wagenknecht, the centre-right Christian Democrats, a substantial centrist faction of the Social Democrats, and many others beyond whatever “the extreme right” is supposed to be, agree that migration is in fact an enormous problem. They also agree that our moral obligations to the world’s poor and disadvantaged are finite, and that there are indeed clear limits to the number of asylees Germany can support. What is more, they are saying all of these things in the open.

“This is the Law of Unintended Consequences in action”

Tom Knighton provides a wonderful example of “be careful what you wish for”, especially in the rich virtue-signal territory of the “green transformation”:

“Artisanal cobalt miners in the Democratic Republic of Congo” by The International Institute for Environment and Development is licensed under CC BY 2.5 .

… it seems our glorious green future now comes with more child labor!

    A new report from the Department of Labor raises tough questions about whether and to what extent forced labor and child labor are intertwined with climate-friendly technology.

    The department released a report this month finding that several minerals that are key components of electric vehicles and solar panels may be produced through these unethical labor practices.

    The findings point to major ethical quandaries surrounding the ongoing energy transition. Climate change, if not addressed, endangers many of the world’s most vulnerable people. At the same time, the report raises serious human rights concerns about the technology being used to address it.

[…]
Whoops.

Here’s the thing, cobalt and nickel are kind of important for this sort of thing, so we have to get them from somewhere and the one attempt to mine cobalt here in the United States fell flat. Why? The price of cobalt dropped. It was no longer profitable to try to mine it in the United States.

But in poor countries, it was still plenty viable.

Yet while we view child labor as unethical, we have to remember that our society is rich enough that we can afford to hold that belief. Now, I share it and I’d rather kids be kids, and worry about things like school, video games, television, and that sort of thing, but the truth is that when you’re barely able to feed yourself, you need every penny you can get.

That means kids going out to work.

That means doing some grueling, back-breaking, nasty work like mining stuff like cobalt.

It means paying for dirty, nasty strip mining so you can convince yourself and your friends that you’re better than those of us who still prefer a gasoline- or diesel-powered car.

All around us, we tend to be oblivious to the reality of the rest of the world. We simply think something should be so and then just act like they are. We ignore what all might be required to make that something so.

This is the Law of Unintended Consequences in action.

QotD: “Solutions” to climate change

Filed under: Economics, Environment, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Everyone who isn’t an idiot knows the climate change hoax was never about “science”. That’s a hack lie they use to shut you up when you point out that the ice age, floods, and mass polar bear die-offs they are always promising never, ever seem to happen. It’s a deliberate scam that blends leftism, hysterical hyperbole, and outright fraud into a gooey pudding designed to fill the spiritual void in empty-souled western suckers while providing a tool for our global leftist establishment to steal more of our money and freedom.

Quick: name a climate change remedy that does not result in you being less free and/or paying more money. It’s actually remarkable. Every single thing that we absolutely must do right now no time to wait how dare you pause to think how dare you is something leftists always wanted but could never talk people into doing until the threat of weather vengeance started lurking around the corner.

You can’t name any. There aren’t any, because the weird climate cult is not about weather but about separating you from your liberty and loot. And, apparently, your life if you won’t obey.

Kurt Schlicter, “TIME’s Commie Nag of the Year Can Go Pound Sand”, Townhall.com, 2019-12-15.

September 18, 2024

Sexual objectification … is it okay when you do it to yourself?

Filed under: Britain, Media, Politics — Tags: , , , — Nicholas @ 05:00

On her Substack, Janice Fiamengo talks about the “Curious Case of the Self-Objectifying Feminist”:

Not long ago, a British campaign for affirmative consent legislation featured images of women paired with the slogan “I’m asking for it“. The whole point, of course, is that they’re not asking for “it”. The phrase is meant to evoke men who justify their sexual assaults of women by claiming that the victim wanted to be raped. What the women are asking for is legislation to make it a criminal offence for a man to have a sexual encounter with a woman without eliciting an explicit “Yes” from her at every stage (how far we have moved from the relatively simple “No means no”).

The most striking of the ads features the face of Charlotte Proudman, the well-known feminist barrister and zealous anti-male advocate who once denounced a fellow lawyer for complimenting her LinkedIn photo. In the picture, Proudman confronts the viewer with a sexy, smoldering look and a slight half-smile. Her face is carefully made up to accentuate her feminine sexuality, with dark-tinted eyelashes and gleaming red lips outlined in vivid lip gloss. In order to object to men’s sexualization of women, Proudman has sexualized herself.

We are told that the campaign was “deliberately bold and intentionally provocative”. It was designed to “stop viewers in their tracks“, so that we would think about how women are mistreated under the law. Male viewers whose minds stray to sex are, one can only assume, to be brought up short, ashamed and convicted of sin.

The double messaging is deliberate — but confusing. Most people looking at Charlotte Proudman’s sex-kitten face will not, in my opinion, contemplate misogynistic attitudes or the scourge of sexual violence. On the contrary, most viewers will be “stopped in their tracks” by the overtness of Proudman’s sensual self-display. It seems odd that an ad claiming that women should not be seen to invite sexual advances features a woman who seems to be inviting sexual advances.

Feminists have for decades claimed that such sexualization has been forced on women to their detriment. In the fashion industry, in movies, and in daily life, according to feminist philosophers like Sandra Lee Bartky, men compel women to advertise their sexuality as their primary power, to redden their lips, assume sexual poses and flatter the voracious male gaze, becoming “object and prey for the man“.

For centuries, we’re told, patriarchal societies denied women the opportunity to do anything with their lives but live out male sexual fantasies, whether as virgin or whore, Madonna or muse. A male-defined culture made the woman accentuate her youth, shave her legs, remain svelte, and present herself for visual consumption, “living her body as seen by another, an anonymous patriarchal Other“: a degrading spectacle from which all women would be better off free.

Yet here is a campaign designed by feminists to support alleged rape victims, with the same (objectionable) self-presentation by the ad’s primary subject, who is obviously not posing against her will and obviously has many choices about how to present herself. The only difference, it seems, is that in this case, the woman’s self-display is entirely of her own defiant volition.

One wouldn’t think that would be sufficient for a diehard feminist like Proudman, or for any equality-minded modern woman with a thousand choices about what to do with her life.

When I was a little girl in the early 1970s, I took it for granted that self-respecting women wanted to be appreciated for the qualities of their minds and characters. One of the first slogans I remember was the somewhat puzzling “Love me for my mind, not my body”. At the time, around six or seven years old, I thought it would be nice to be loved for any reason. Only later did I understand the implication: to be loved for one’s body was not truly to be loved at all, for the body was a superficial, mutable aspect of the self, destined to deteriorate with time. Moreover, according to the general feminist perspective, the body was all that sexist men cared about, especially the sexual parts. This was objectification, the reduction of the whole woman with all she had to offer (her kindness, her wit, her unique thoughts) to a thing. It was shameful and degrading.

Canucks. In. Space – “racist, exploitative, elitist, and environmentally destructive”

Filed under: Cancon, Military, Politics, Space — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Tristin Hopper‘s First Reading on a recently commissioned report for the Canadian Armed Forces on space exploration from an intersectional feminist viewpoint:

As Canada prepares to send an astronaut on the first manned moon mission in more than 50 years, its own military has commissioned a $32,250 report on how space exploration may actually be “racist, exploitative, elitist, and environmentally destructive”.

The 48-page report, entitled Hidden Harms: Human (In)security in Outer Space, concludes that human usage of space is currently “masculine, militarized and state-based”.

The authors also bemoan a space exploration field that is beholden to colonial concepts such as “technospeak” and “expertise”, and which doesn’t give appropriate weight to “spirituality, astrology, and cosmology, the last of which views celestial bodies in space as animated beings and not mere objects”.

As such, the report concludes that space will continue to be a realm of “hidden violence” against the world’s marginalized until “gender, race, class, ability, and sexuality” can be put at “the centre” of how decisions are made in the cosmos.

“Leadership is needed to normalize inclusion of different perspectives,” reads a conclusion.

The report has very little positive to say about the current state of human space exploration or space technology.

The whole endeavour is criticized as “technology-biased” because it fails to consider “gendered effects”. It’s “geography-biased”, because it doesn’t include equal participation from poorer countries.

It “normalize(s) violence and exploitation” by using language that depicts “outer space as a hostile and desolate environment that is unpeopled/inhuman and controlled so that it can provide an extractable resource”.

The construction of launch pads, satellite receivers and other ground infrastructure causes “disproportionate harm to Indigenous communities by severing their connection to ancestral lands”.

The report is also deeply critical of the fact that space is disproportionately inhabited by able-bodied males from wealthy countries. “Existing approaches are ahistorical and thus invisibilize diverse stakeholders and voices,” it reads.

Hidden Harms contains little to no discussion of the technical aspects of space exploration or technology. The word “rocket”, for instance, appears only once in a footnote in relation to how a falling rocket stage could hurt Inuit people. The word “orbit” appears in the text just once, when referencing how states could impose extraterrestrial harm by “permanently damaging objects on orbit”.

Nevertheless, the report is clear that all of these technical considerations should become secondary to “intersectional, decolonial, and humanitarian perspectives”.

“We must make space for the unfamiliar and the uncomfortable,” it reads.

It’s hardly surprising that an “intersectional feminist” view of space exploration would be harshly negative — what is surprising is that the Canadian Armed Forces paid to have this intellectual drivel written. A bit over $30k isn’t even a rounding error for the federal government, but as an indicator of just how federal bureaucrats are spending their departmental budgets it does seem to indicate that there’s a lot of fat in those budget numbers.

September 17, 2024

Noormohamed: “Nice newspaper, National Post. It’d be a shame if …”

Filed under: Business, Cancon, Media, Politics — Tags: , , — Nicholas @ 03:00

One of the more blatant examples of Liberals saying the quiet part out loud:

We need to talk about Liberal MP Taleeb Noormohamed and his not so subtle reminder to the National Post that it wouldn’t exist without the benefaction of Prime Minister Justin Trudeau’s government.

Noormohamed, Parliamentary Secretary for Heritage – the ministry responsible for media welfare – did so via a post on X in which he told NP Comment senior editor Terry Newman: “Your paper wouldn’t be in business were it not for the subsidies that the government that you hate put in place — the same subsidies your Trump-adjacent foreign hedge fund owners gladly take to pay your salary.”

I wrote at length about this for The Line and, being aware that there is some crossover among subscribers, I won’t repeat that, but here’s a summary, followed by an update and then we’ll dig a little deeper into government funding for media, trans activist extremism in the Senate and other juicy stuff.

As I wrote in The Line concerning the government’s willingness to put the squeeze on media, “Nothing Noormohamed said was untrue. He and I are in perfect alignment in the view that were it not for the patronage of the Justin Trudeau government, Postmedia (and likely the Toronto Star) would by now have ceased to exist. Some of its titles may have sold for parts, but most of its zombie products would have been dispatched long ago with a bankruptcy bullet to the brain, allowing new media to spring forth from decay.”

You can read it all here.

But the most alarming part of this story isn’t that Noormohamed said what he said. That was appalling but predictable. What’s truly chilling is that he could flex his muscles, whip out his influence and intimidate what was once a free and independent press in this country and get away with it.

There were just a handful of media responses to his highly inappropriate but not unexpected behaviour. A week later, I could find no fiery or even gentle editorials condemning his statements. My Google search revealed just three news stories (Western Standard, True North & Rebel News) while none of the nation’s leading commentators cleared their throats to object.

Perhaps this is because media decided it was no big deal that an influential government MP was reminding them to keep in mind just who is paying their bills when they sit down to write. It could also be that they are bothered by it but don’t wish to draw the public’s attention to their new role as government dependents because they know it undermines public trust in them. Or, they have just given up on the idea of freedom of the press but want to keep it as their dirty little secret. Maybe all three. All I could hear was the silence of the lambs being led to the slaughter.

September 16, 2024

Anger sells – “Words like ‘wrong’, ‘bad’, ‘awful’, ‘hate’, ‘sick’, ‘fight’, and ‘scary’ each predict a 2.3% increase in click-through rates”

Filed under: Media, Politics, Technology, USA — Tags: , , , , , , — Nicholas @ 03:00

Rob Henderson explains the incentives that lead to provoking as much anger as possible among readers (and especially voters):

It seems like people are angrier than ever. According to a poll by CBS News, 84 percent of Americans believe we are angrier than previous generations. Another survey recently found that nine in ten Americans can name either a recent news event or something about American politics that made them angry, while only half could identify a recent news event or something about American politics that made them proud.

What explains this feeling of rage? One noteworthy reason is that exploiting anger is politically convenient.

The strategic use of anger in politics has transformed it from a natural human emotion into a weapon of division, with far-reaching consequences for our social cohesion and democratic governance.

According to Steven Webster, author of “American Rage: How Anger Shapes Our Politics” and assistant professor of political science at Indiana University, “Anger provides ample benefits to those politicians who are able to use it most skillfully”.

Indeed, across political settings, angry people are more likely to vote than those who are not angry. In other words, politicians who can stoke anger can use it to motivate their base. The angrier voters are at the opposing party, the more likely they are to show up to the polls to support their own party. As Webster puts it, “angry voters are loyal voters”.

Political anger has consequences that extend beyond how Americans view their governing institutions or the opposing political party. When American voters are angry about politics, they are inclined to avoid social interactions or social events where they are likely to come into contact with those whose political leanings differ from their own.

In a chapter titled “Emotions in Politics” published last year, the psychologists Florian van Leeuwen and Michael Bang Peterson suggest that along with other emotions, anger “seems to be a distinct strategy for increasing what one is entitled to in the minds of others”.

Provoking rage against selected groups is an effective way to promote unity in politics. Today, many Americans across the political spectrum are encouraged to feel they are being victimized. It’s no coincidence that one of Donald Trump’s go-to lines on the campaign trail is “They’re laughing at us”. Being laughed at induces humiliation, which often quickly transforms into rage.

In a notable historical illustration of a political movement using anger as a limitless source of ideological fuel, consider the case of the “Recalling Bitterness” campaign in Maoist China. In the 1960s, the communist dictator Mao Zedong grew worried that ordinary Chinese citizens were developing lukewarm attitudes about the socialist revolution. In response, the regime forced people into rituals in which they publicly announced how bad life was before they had been liberated. Mao ordered writers and artists to rewrite history through the lens of class struggle to suit the needs of his political agenda. Regime officials held meetings encouraging peasants to describe how much better life was now compared to pre-liberation, hoping to convince them that the revolution’s successes outnumbered its failures. The “devils” here were reactionaries, landlords, rich farmers, and counterrevolutionaries. Documenting the rituals of the Recalling Bitterness campaign, the historian Guo Wu has written, “Only poor peasants were allowed to speak; former landlords and rich peasants were silenced”.

September 15, 2024

QotD: “Primordial” Marxism

By “primordial Marxism” I mean Marx’s original theory of immiseration and class warfare. Marx believed, and taught, that increasing exploitation of the proletariat would immiserate it, building up a counterpressure of rage that would bring on socialist revolution in a process as automatic as a steam engine.

Inconveniently, the only place this ever actually happened was in a Communist country – Poland – in 1981. I’m not going to get into the complicated historiography of how the Soviet Revolution itself failed to fit the causal sequence Marx expected; consult any decent history. What’s interesting for our purposes is that capitalism accidentally solved the immiseration problem well before then, by abolishing Marx’s proletariat through rising standards of living – reverse immiseration.

The most forward-thinking Marxists had already figured out this was going to be a problem by around 1910. This began a century-long struggle to find a theoretical basis for socialism decoupled from Marxian class analysis.

Early on, Lenin developed the theory of the revolutionary vanguard. In this telling, the proletariat was incapable of spontaneously respond to immiseration with socialist revolution but needed to be led to it by a vanguard of intellectuals and men of action which would, naturally, take a leading role in crafting the post-revolutionary paradise.

Only a few years later came one of the most virulent discoveries in this quest – Fascism. It is not simplifying much to say that Communists invented Fascism as an escape from the failure of class-warfare theory, then had to both fight their malignant offspring to death and gaslight everyone else into thinking that the second word in “National Socialism” meant anything but what it said.

During its short lifetime, Fascism did exert quite a fascination on the emerging managerial-statist elite. Before WWII much of that elite viewed Mussolini and Hitler as super-managers who Got Things Done, models to be emulated rather than blood-soaked tyrants. But Fascism’s appeal did not long survive its defeat.

Marxists had more success through replacing the Marxian economic class hierarchy with other ontologies of power in which some new victim group could be substituted for the vanished proletariat and plugged into the same drama of immiseration leading to inevitable revolution.

Most importantly, each of these mutations offered the international managerial elite a privileged role as the vanguard of the new revolution – a way to justify its supremacy and its embrace of managerial state socialism. This is how we got the Great Inversion – Marxists in the middle and upper classes, anti-Marxists in the working class being dismissed as gammons and deplorables.

Leaving out some failed experiments, we can distinguish three major categories of substitution. One, “world systems theory”, is no longer of more than historical interest. In this story, the role of the proletariat is taken by oppressed Third-World nations being raped of resources by capitalist oppressors.

Though world systems theory still gets some worship in academia, it succumbed to the inconvenient fact that the areas of the Third World most penetrated by capitalist “exploitation” tended to be those where living standards rose the fastest. The few really serious hellholes left are places (like, e.g. the Congo) where capitalism has been thwarted or co-opted by local bandits. But in general, Frantz Fanon’s wretched of the Earth are now being bourgeoisified as fast as the old proletariat was during and after WWII.

The other two mutations of Marxian vanguard theory were much more successful. One replaced the Marxian class hierarchy with a racialized hierarchy of victim groups. The other simply replaced “the proletariat” with “the environment”.

Eric S. Raymond, “The Great Inversion”, Armed and Dangerous, 2019-12-23.

September 13, 2024

“The problem [with America] is and has always been the people and their beliefs”

Filed under: Books, History, Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Chris Bray puts on the old biohazard suit and goes wading into the political book section, this time looking at two recent tomes by NeverTrumpers Robert Kagan and Tom Nichols:

Robert Kagan speaking in Warsaw, 2008-04-17.
Photo by Mariusz Kubik via Wikimedia Commons.

If you want to know where we are as a country, get your hands on a copy of Robert Kagan’s new book, Rebellion. Don’t worry, you won’t even need to crack the spine and open it. Kagan, who married the Queen of Eternal War Victoria Nuland and helped found the now defunct neoconservative Project for a New American Century, has written a warning about the dangerous renascence of antiliberalism in American political life: intolerance, a rejection of minority rights, hatred of progress. America is in deep trouble, Kagan warns. We’re close to losing our democracy! You can already see the freshness and originality of his thought.

Flip it. Take the book, turn it around, and look at that back cover, which carries an excerpt from inside, getting right to the meat of the thing. The problem isn’t the media, Kagan concludes. And it isn’t government. It isn’t a problem with institutions at all: “The problem is and has always been the people and their beliefs”. The thing that’s wrong with America is Americans, full stop. The country works brilliantly, except for the existence of the population. Imagine how healthy we would become if we could just get rid of them.

Should you make the mistake of opening the book, your experience will get worse in a hurry. The intellectual muddle is fatal. Here’s Kagan’s summary of the one big problem that runs through all of American history: “A straight line runs from the slaveholding South in the early to mid-nineteenth century to the post-Reconstruction South of the late nineteenth and early twentieth centuries, to the second Ku Klux Klan of the 1920s, to the Dixiecrats of the 1940s and 1950s, to Joseph McCarthy and the John Birch Society of the 1950s and 60s, to the burgeoning Christian nationalist movement of recent decades, to the New Right of the Reagan Era, to the Republican Party of today.”

All of those movements are precisely the same, you see. Ronald Reagan was a latter-day Ben Tillman, the Birchers merely a rebrand for the 1940s Southern Democrats, and Barry Goldwater was a fitting heir to Nathan Bedford Forrest. A shrewd mind is at work here. All, Kagan concludes, were figures representing “antiliberal groups”: “All have sought to ‘make America great again,’ by defending and restoring the old hierarchies and traditions that predated the Revolution.” The American Revolution, he means. The Dixiecrats and the Birchers and Reagan and Trump all want to restore Parliamentary supremacy and the landed aristocracy, or … something.

But pretend, for a moment, that Kagan has made some form of coherent statement about American history. He is arguing for the protection of the liberal order, the dignity of the common man and the premise that we’re all created equal. At the same time, he says, the biggest problem with America is … the American people themselves. How do those two claims fit together? What kind of politics can we frame around the dignity and inherent worth of the common man, who is stupid and worthless?

See also, on this theme, anything the former U.S. Naval War College professor Tom Nichols has written in the last decade, such as his warning in Our Own Worst Enemy: The Assault from Within on Modern Democracy that “our fellow citizens are an intolerable threat to our own safety” — a claim that closely mirrors Kagan’s warning about America being plagued by Americans. Consider this framing very carefully: if a threat is intolerable, what do you have to do about it?

Kagan’s base argument sounded better in the original German.

September 11, 2024

“You call someplace paradise, kiss it goodbye”

At The Upheaval, N.S. Lyons reviews The Total State: How Liberal Democracies Become Tyrannies by Auron MacIntyre:

Even when our nation’s dysfunction becomes too obvious to ignore, average Americans tend to comfort themselves with the story that it at least remains a democratic, constitutional republic. For such Americans, it’s probably been a confusing summer.

One moment the sitting president was, according to the near-universal insistence of mainstream media, sharp as a tack — all evidence to the contrary declared merely dangerous disinformation. The next he was suddenly agreed to be non compos mentis, unceremoniously ousted from the ballot for reelection, and replaced, not in a democratic primary but through the backroom machinations of unelected insiders. Overnight, the same media then converged to aggressively manufacture a simulacrum of sweeping grassroots enthusiasm for that replacement, the historically unpopular Kamala Harris. To call this a palace coup via The New York Times would seem not to stray too far from observable events.

What, some may wonder, just happened to our sacred democracy?

For those on the growing segment of American politics broadly known as the “New Right,” none of this was a surprise. The basic premise of the New Right — whose ranks notably include now-vice presidential candidate J.D. Vance — is that the governance of our country simply doesn’t function as we’re told it does. In fact, the United States has not operated as a constitutional republic for some time now; it is only the façade of one, effectively controlled by an unevictable cadre of rapacious plutocratic elites, corrupt party insiders, unelected bureaucrats, and subservient media apparatchiks — in short, a wholly unaccountable oligarchy.

Among the sharpest recent guides to this argument—and, in my view, to our current broader political moment—is a slim new book by the columnist and influential young New Right thinker Auron MacIntyre, titled The Total State: How Liberal Democracies Become Tyrannies.

MacIntyre provides a dispassionate dissection of how, without any cabal or specific conspiracy, an elite class captured all our major public and private institutions, hollowed them out, set them all marching in lockstep against the American middle-class, and made a mockery of the notion of constitutional “checks and balances”. The resulting “total state” now operates in increasingly flagrant contradiction to the interests of the American people and democratic government while “wearing the old regime like a skinsuit”.

Essential to understanding this total state is the concept of managerialism, an idea first pioneered by an older generation of political thinkers like James Burnham which has been recovered from relative obscurity and re-employed by the New Right. In this framing, America is today effectively run by a “managerial elite”, which presides over a broader professional managerial class — think college administrators, corporate HR managers, and non-profit activists. Fundamentally, the business of such people is not producing or building anything, providing any essential service, or even making critical leadership decisions, but the manipulation and management — that is, surveillance and control — of people, information, money, and ideas.

The story of the fall of the American republic is the story of the managers’ rise to power everywhere.

In part, this was the inevitable outcome of technological and economic change following the industrial revolution, which made it necessary to expand the ranks of people schooled in managing large, complex organizations. But, as MacIntyre demonstrates, it was also the result of a deeply misguided urge, pioneered by early progressives, to de-risk and “depoliticize” politics by handing over decision-making to technocratic “experts”. The hope was that these experts could rationally and neutrally administer government and society from the top down, through the same principles and processes of “scientific management” first applied to the assembly line.

This proved disastrous.

September 10, 2024

Chilling effect (with a British accent) – “No one is now sure what they are allowed to say”

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Spaceman Spiff makes a bid to star in one of Gauleiter Keir Stürmer’s big show trials, coming far too soon to a town hall near you:

In Britain many of us now walk on eggshells.

The country and its systems are broken. Free speech is being outlawed. Many are frightened to say anything, although it doesn’t stop them noticing and thinking.

Recent emphasis on invented categories of offence — misinformation, disinformation and now malinformation — mean almost anything can come under the purview of the State and its informers, from ill-timed comments to jokes and humorous observations.

Famously, memes based on simple observation are admissible in Britain’s world-famous show trials, including this one no doubt:1

It is difficult to know what people are thinking when they endorse the importation of people who want to kill them for their lifestyle choices.

Everything must be monitored because less and less can be tolerated by those in positions of authority. Their narratives are failing, and they are panicking. They are getting desperate.

Noticing is verboten

Many of the topics that trigger the strongest response by the British Government are simply unpopular policies that normal people can no longer ignore.

More accurately, policies that directly affect growing numbers of law-abiding taxpayers who did not vote for them.

Do not discuss immigration

Mass immigration is the supreme example. Britain’s cities are being flooded with “asylum seekers”, most of whom are economic migrants with no right to settle in the country.

Many are alien peoples from distinct cultures with no connection to Europe and a poor track record of assimilation.

They are aided by an army of well-funded human rights lawyers who distort laws designed to help the genuinely dispossessed, which most immigrants are not.

Thanks to our generosity many privileges are extended to foreigners that are unavailable to natives such as free housing and financial help on the understanding these are used sparingly and temporarily to aid the desperate.

These myriad of kindnesses did not emerge to serve those who want the benefits of first-world living while dodging the corresponding costs; the development of high-trust social structures, the communal spirit that transcends tribalism, and the selflessness it all requires. These are rare phenomenon much of the world cannot produce or maintain, and they are being squandered in Western nations by the selfish obsessed with demonstrating their own virtue.

No serious discussion of immigration is tolerated at any level in Britain. However, this does not stop the erosion of goodwill upon which most of their schemes depend. The generosity they abuse is a limited resource and the magnanimity upon which it depends is evaporating quickly.


    1. Many are being jailed in Britain for posting memes and related social media content. The judges often go to some lengths to confirm it is not the content of the material they are questioning as they are perfectly legal, but the perceived intent behind the posting itself.

    This unprecedented legal descent into clairvoyance, hate speech and arrogance is relatively new. It will not age well and tells us more about the decline in competency in the judiciary than anything else. Standards are clearly not what they once were.

    To put this kind of absurd reasoning on display in irremovable public court records speaks to the level of delusion and arrogance we are now dealing with in Britain. Our social betters are truly lost in a world of their own.

September 9, 2024

Update your Overton Window – “[A]nyone to the immediate right of 2024 liberal democracy is a fascist”

Filed under: Europe, Germany, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

In Niccolo Soldo’s weekly commentary, a few insights into European “mainstream” political views on extreme right-wing crypto-fascists like … everyone who doesn’t support far left positions:

If you think that US media is bad, you should check out just how awful their German colleagues are. Their media is filled to the brim with daily hysteria about the Russians, Nazis, fascists, and so on. Every single day is a struggle to survive against these existential threats.

To the mainstream German media, a conservative Christian Democrat (the kind that ruled much of Western Europe during the Cold War) like Viktor Orban is a fascist in disguise. To the mainstream German media, a statist centrist like Vladimir Putin is Hitler without the disguise. A 90s Clinton Liberal like Donald Trump is both.

Thankfully, Der Spiegel reached out to writers and researchers who specialize in fascism to tell us that all of the above are fascists, and some are Nazis too:

    The reversion to fascism is a deep-seated fear of modern democratic societies. Yet while it long seemed rather unlikely and unimaginable, it has now begun to look like a serious threat. Vladimir Putin’s imperial ambitions in Russia. Narendra Modi’s Hindu nationalism in India. The election victory of Giorgia Meloni in Italy. Marine Le Pen’s strategy of normalizing right-wing extremism in France. Javier Milei’s victory in Argentina. Viktor Orbán’s autocratic domination of Hungary. The comebacks of the far-right FPÖ party in Austria and of Geert Wilders in the Netherlands. Germany’s AfD. Nayib Bukele’s autocratic regime in El Salvador, which is largely under the radar despite being astoundingly single-minded, even using the threat of armed violence to push laws through parliament. Then there is the possibility of a second Trump administration, with fears that he could go even farther in a second term than he did during his first. And the attacks on migrant hostels in Britain. The neo-Nazi demonstration in Bautzen. The pandemic. The war in Ukraine. The inflation.

Meloni, Modi, Milei, Wilders, Bukele … all are suspected of crypto-fascism here.

Trump? “Fascist”, says neo-conservative Robert Kagan:

    In May 2016, Donald Trump emerged as the last Republican standing following the primaries, and the world was still a bit perplexed and rather concerned when the historian Robert Kagan published an article in the Washington Post under the headline “This is how fascism comes to America.”

    The piece was one of the first in the U.S. to articulate concerns that Trump is a fascist. It received significant attention around the world and DER SPIEGEL published the article as well. It was an attention-grabbing moment: What if Kagan is right? Indeed, it isn’t inaccurate to say that Kagan reignited the fascism debate with his essay. Interestingly, it was the same Robert Kagan who had spent years as an influential member of the Republican Party and was seen as one of the thought leaders for the neocons during the administration of George W. Bush.

    The article has aged well. Its characterization of Trump as a “strongman”. Its description of his deft use of fear, hatred and anger. “This is how fascism comes to America, not with jackboots and salutes,” Kagan wrote, “but with a television huckster, a phony billionaire, a textbook egomaniac ‘tapping into’ popular resentments and insecurities, and with an entire national political party – out of ambition or blind party loyalty, or simply out of fear – falling into line behind him.”

Jason Stanley, the Jacob Urowsky Professor of Philosophy at Yale University, says that fascism has already come to America:

    Six years ago, Stanley published a book in the U.S. called How Fascism Works: The Politics of Us and Them. The German translation only appeared two months ago, a source of annoyance for Stanley. He also has German citizenship and says that he loves the country despite everything.

    So how does fascism work? Modern-day fascism, Stanley writes, is a cult of the leader in which that leader promises rebirth to a disgraced country. Disgraced because immigrants, leftists, liberals, minorities, homosexuals and women have taken over the media, the schools and cultural institutions. Fascist regimes, Stanley argues, begin as social and political movements and parties – and they tend to be elected rather than overthrowing existing governments.

Timothy Snyder says that both Trump AND Putin are fascists:

    Timothy Snyder speaks thoughtfully and quietly, but with plenty of confidence. Putin is a fascist. Trump is a fascist. The difference: One holds power. The other does not. Not yet.

    “The problem with fascism,” Snyder says, “is that it’s not a presence in the way we want it to be. We want political doctrines to have clear definitions. We don’t want them to be paradoxical or dialectical.” Still, he says, fascism is an important category when it comes to understanding both history and the present, because it makes differences visible.

Austrian Political Scientist Natascha Strobl says that fascists are now everywhere:

    But this kind of violence can be seen everywhere, says the Austrian political scientist Natascha Strobl. It merely manifests itself differently than it did in the 1920s, when, early on in the fascist movement in northern Italy, gangs of thugs were going from village to village attacking farmer organizations and the offices of the socialist party, killing people and burning homes to the ground. Today, says Strobl, violence is primarily limited to the internet. “And it is,” says Strobl, “just as real. The people who perpetrate it believe they are involved in a global culture war, a struggle that knows no boundaries. An ideological civil war against all kinds of chimeras, such as ‘cultural Marxism’ or the ‘Great Replacement’.”

For Bulgarian think-tanker Ivan Krastev, AfD is a fascist organization:

    It is all rather perplexing. Back in Berlin, Ivan Krastev makes one of his Krastevian jokes. An American judge, he relates, once said that he may not be able to define pornography, “but I know it when I see it”. The reverse is true with fascism, says Krastev: It is simple to define, but difficult to recognize when you see it.

    The “F-word”. F as in fascism or F as in “Fuck you”. It is permissible, as a court in Meiningen ruled, to refer to Höcke as a fascist. The question remains, though, what doing so actually achieves.

So there you have it: anyone to the immediate right of 2024 liberal democracy is a fascist.

« Newer Posts — Older Posts »

Powered by WordPress